1.

¶ In the first year of Darius the son

of Ahasuerus, of the seed of the
Medes, which was made king over
the realm of the Chaldeans;
2. In the first year of his reign I
Daniel understood by books the
number of the years, whereof the
word of the LORD came to Jeremiah
the prophet, that he would
accomplish seventy years in the
desolations of Jerusalem.
17. Now therefore, O our God, hear the
prayer of thy servant, and his
supplications, and cause thy face to shine
upon thy sanctuary that is desolate, for
the Lord's sake.
18. O my God, incline thine ear, and hear;
open thine eyes, and behold our
desolations, and the city which is called
by thy name: for we do not present our
supplications before thee for our
righteousnesses, but for thy great
mercies.
19. O Lord, hear; O Lord, forgive; O
Lord, hearken and do; defer not, for
thine own sake, O my God: for thy
city and thy people are called by thy
name.
20. ¶ And whiles I was speaking, and
praying, and confessing my sin and
the sin of my people Israel, and
presenting my supplication before
the LORD my God for the holy
mountain of my God;
21. Yea, whiles I was speaking in
prayer, even the man Gabriel,
whom I had seen in the vision at
the beginning, being caused to fly
swiftly, touched me about the time
of the evening oblation.
22. And he informed me, and talked
with me, and said, O Daniel, I am
now come forth to give thee skill
and understanding.
23. At the beginning of thy supplications the
commandment came forth, and I am
come to shew thee; for thou art greatly
beloved: therefore understand the
matter, and consider the vision.
24. Seventy weeks are determined upon thy
people and upon thy holy city, to finish
the transgression, and to make an end of
sins, and to make reconciliation for
iniquity, and to bring in everlasting
righteousness, and to seal up the vision
and prophecy, and to anoint the most
Holy.
THE SIX FOLD PURPOSE
OF GABRIEL VISITS TO
DANIEL
 to finish the transgression
 to make an end of sins
 to make reconciliation for iniquity
 to bring in everlasting
righteousness
 to seal up the vision and prophecy
 to anoint the most Holy.
 To finish Israel's transgression. What is a
transgress? It's to go against something. A
transgress against me is to do a wrong to
me. Transgress against you is do a wrong
to you. So Israel did a wrong to God. And
in this seventieth week, what's going to
happen? God is going to finish the
transgression of Israel.
1. ¶ I say then, Hath God cast away
his people? God forbid. For I also
am an Israelite, of the seed of
Abraham, of the tribe of Benjamin.
2. God hath not cast away his people
which he foreknew. Wot ye not
what the scripture saith of Elias?
how he maketh intercession to God
against Israel, saying,
8. (According as it is written, God
hath given them the spirit of
slumber, eyes that they should not
see, and ears that they should not
hear;) unto this day.
11. I say then, Have they stumbled
that they should fall? God forbid:
but rather through their fall
salvation is come unto the Gentiles,
for to provoke them to jealousy.
12. Now if the fall of them be the
riches of the world, and the
diminishing of them the riches of
the Gentiles; how much more their
fulness?
15. For if the casting away of them be
the reconciling of the world, what
shall the receiving of them be, but
life from the dead?
17. And if some of the branches be
broken off, and thou, being a wild
olive tree, wert graffed in among
them, and with them partakest of
the root and fatness of the olive
tree;
18. Boast not against the branches.
But if thou boast, thou bearest not
the root, but the root thee.
19. Thou wilt say then, The branches
were broken off, that I might be
graffed in.
20. Well; because of unbelief they were
broken off, and thou standest by
faith. Be not highminded, but fear:
21. For if God spared not the natural
branches, take heed lest he also
spare not thee.
22. Behold therefore the goodness and
severity of God: on them which fell,
severity; but toward thee, goodness,
if thou continue in his goodness:
otherwise thou also shalt be cut off.
23. And they also, if they abide not still in
unbelief, shall be graffed in: for God is
able to graff them in again.
24. For if thou wert cut out of the olive tree
which is wild by nature, and wert graffed
contrary to nature into a good olive tree:
how much more shall these, which be the
natural branches, be graffed into their
own olive tree?
25. For I would not, brethren, that ye should
be ignorant of this mystery, lest ye
should be wise in your own conceits; that
blindness in part is happened to Israel,
until the fulness of the Gentiles be come
in.
 Put an end to sin. What is sin?
Unbelief. They did not believe that
was the Messiah. They could not see
Him to be Messiah, yet He done
every sign the Messiah was
supposed to do. But they could not
see it. They were blind.
 Matthew 27:21-27

21. The governor answered and said

unto them, Whether of the twain
will ye that I release unto you?
They said, Barabbas.
22. Pilate saith unto them, What shall
I do then with Jesus which is called
Christ? They all say unto him, Let
him be crucified.
23. And the governor said, Why, what evil
hath he done? But they cried out the
more, saying, Let him be crucified.
24. When Pilate saw that he could prevail
nothing, but that rather a tumult was
made, he took water, and washed his
hands before the multitude, saying, I
am innocent of the blood of this just
person: see ye to it.
25. Then answered all the people, and
said, His blood be on us, and on our
children.
 There's where they done it. He was making
a end of sin for them. How could He do
anything else but forgive them, knowing that
He had to blind their eyes that we could come
in. It's like His own children calling for His
Blood. And they were blinded, and He
knowed they were blinded. That's the reason
He cried for forgiveness for them: "Forgive
them, Father, for they don't know what they
are doing." They were blind. For our sake
they were made blind. In their unbelief they
did this. But when they see Him again...
Amen.
 In their unbelief... But when they see Him,
when He comes again, it will make an end of
their unbelief
 Make reconciliations for sins and to
make--reconciliations for iniquity,
uncleanliness. Oh, my. They did that
what was evil, that which was
wrong. Reconciliations was made for
their iniquity.
6. And one shall say unto him, What
are these wounds in thine hands?
Then he shall answer, Those with
which I was wounded in the house
of my friends.
7. ¶ Awake, O sword, against my
shepherd, and against the man that
is my fellow, saith the LORD of
hosts: smite the shepherd, and the
sheep shall be scattered: and I will
turn mine hand upon the little ones.
 Make an everlasting--bring in everlasting
righteousness. Satan in the bottomless
pit... And when He does that, and seals up
the devil which has deceived the people...

14. For the earth shall be filled with the

knowledge of the glory of the LORD, as
the waters cover the sea.
1. ¶ And I saw an angel come down from
heaven, having the key of the bottomless
pit and a great chain in his hand.
2. And he laid hold on the dragon, that old
serpent, which is the Devil, and Satan,
and bound him a thousand years,
3. And cast him into the bottomless pit,
and shut him up, and set a seal upon
him, that he should deceive the nations
no more, till the thousand years should
be fulfilled: and after that he must be
loosed a little season.
 Now, we're going to... I want you to catch this,
because when we bring that woman and the dragon
cast out, you're going to come right back to this same
Scripture again. Be sure to put It down. When Israel's
transgression has come to an end, Satan, who is their
accuser and our accuser, Satan will be sealed up in
the bottomless pit. When what? When bringing in
everlasting righteousness, something that cannot end.
All because unrighteousness will be done away with.
 Number five: To seal up the vision and prophecy. The
Angel come to seal the vision and prophecy.
 106 How in the world could that have been when
Titus took the walls of Jerusalem? How could it have
been? It couldn't been. See, he's speaking of the end
time at the resurrection. Is that right? Now:
 And they that be wise shall shine as the brightness of
the firmament; and they that turn away--that turn
many to righteousness as... stars for ever...
 Listen. Here it is, the real true sealing.
 But thou, O Daniel, shut up the words, and seal the
book, even to the time of the end:...
 What is the most Holy? To my way of seeing it,
which I believe I can prove it by the Scripture, is
to anoint the most Holy, which will be the
Tabernacle that'll be used during the millennium
(Now listen, and see why I get it) described in
Ezekiel the--the 4th chapter the--no, I mean, the
43rd chapter 1st and 6th verse. Let's go back to
Ezekiel and find out how he's--pictures in the
millennium, how they will anoint the... Ezekiel
43, and let's just read a little bit here now and
see what he's going to do in this millennium,
anointing... Ezekiel 43 (All right.) and now, let's
begin with the 1st to the 6th verse. You can read
the whole thing after you get home, of course, you
that's putting it down, Ezekiel 43.
 Afterwards..
 70
WEEKS
PURPOSES
25. Know therefore and understand, that from the
going forth of the commandment to restore and
to build Jerusalem unto the Messiah the Prince
shall be seven weeks, and threescore and two
weeks: the street shall be built again, and the
wall, even in troublous times.
26. And after threescore and two weeks shall
Messiah be cut off, but not for himself: and the
people of the prince that shall come shall destroy
the city and the sanctuary; and the end thereof
shall be with a flood, and unto the end of the war
desolations are determined.
27. And he shall confirm the covenant with
many for one week: and in the midst of
the week he shall cause the sacrifice and
the oblation to cease, and for the
overspreading of abominations he shall
make it desolate, even until the
consummation, and that determined
shall be poured upon the desolate.
25. Know therefore and understand, that from
the going forth of the commandment to
restore and to build Jerusalem unto the
Messiah the Prince shall be seven weeks, and
threescore and two weeks: the street shall be
built again, and the wall, even in troublous
times.
26. And after threescore and two weeks shall
Messiah be cut off, but not for himself: and
the people of the prince that shall come shall
destroy the city and the sanctuary; and the
end thereof shall be with a flood, and unto the
end of the war desolations are determined.
27. And he shall confirm the covenant with
many for one week: and in the midst of
the week he shall cause the sacrifice and
the oblation to cease, and for the
overspreading of abominations he shall
make it desolate, even until the
consummation, and that determined
shall be poured upon the desolate.
Seven weeks: the commandment
to restore and to build
Jerusalem.
Threescore and two weeks: the
street shall be built again, and
the wall
 One week: he shall confirm the
covenant with many
 Seven weeks: the commandment to
restore and to build Jerusalem.
 7x7 = 49 yrs
 March 14 445 BC decree was given.
 nehemiah 2:1 ( 20th yr of King Artaxerxes, in the
month of Nisan )
 Now, the going forth of the commandment to rebuild
Jerusalem, which was on the 14th day of March. If
any of you want to put that down, in the Hebrew
you'll find it called N-i-s-a-n-Nisan, which means
"March." The issue was given on the 14th day of
March, B.C. 445--the issue went forth to build--
rebuild the temple. You understand it, as you people
have read the Scriptures then. Until it was
completed, it taken forty-nine years to complete the
temple and the city--to rebuild it. WMB.
 Threescore and two weeks: the street
shall be built again, and the wall, even in
troublous times.
 62x7 = 434yrs
 Bible said here, Daniel speaking--or the Angel to
Daniel, that the walls--and it would be built in
troublesome times. And many of us remember when
it was built, they had a mortar block in one hand and
a sword in the other to watch the enemy. "And it
would be built in troublesome times." So here is
where I find that getting my days... WMB.
 396 BC to 30 AD
 One week: he shall confirm the covenant
with many
 1x7 = 7yrs
 midst of the week he shall cause the
sacrifice and the oblation to cease, and for
the overspreading of abominations he shall
make it desolate, even until the
consummation, and that determined shall be
poured upon the desolate.
 7 ÷ 2 = 3 1∕2 yrs
 Revelation 11:3
 ¶ And I will give power unto my two witnesses,
and they shall prophesy a thousand two hundred
and threescore days, clothed in sackcloth.
 And after threescore and two weeks shall
Messiah be cut off, but not for himself:
 Antidiluvian world / Prophetic calendar
 360 days per yr.
 Julian / Astronomy yr
 365 ¼
 Base on 70 weeks  Base on a year
 7x7 = 49  445 BC To 30 AD
 62x7 = 434  = 475 yrs
 49+434 = 483  30 AD To 33 AD
 1x7 = 7  Jesus ministry

 3 ½ Jesus consumed  3 ½ Future Events

 3 ½ Two Prophets