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Sacramentals
Acts 19:11-12- And God did extra ordinary miracles by the hands of Paul, so that handkerchiefs or aprons carried away from his body to the sick, and diseases left them and the evil spirits came out of them.
They are holy things or actions of which the Church makes use to obtain for us from God, through its intercession, spiritual and temporal favors.
Jesus sanctioned the use of sacramentals by blessing the loaves and fishes, blessing children, blessing the apostles. Sacramentals are not superstition, because they are used with faith and devotion. Not to be used as lucky charms, for example not to use them to keep one safe from a bullet or to do better in a poker game. We should wear blessed objects, and keep then on our walls at home, which protect us from evil spirits, but also remind us of God, the saints or heaven.
Sacramentals
CCC 1677 Holy Mother Church has, moreover, instituted sacramentals. These are sacred signs, which bear a resemblance to the sacraments. They signify effects, particularly of a spiritual nature, which are obtained by the intercession of the Church. By them men are disposed to receive the chief effect of the sacraments, and various occasions in life are rendered holy.
"One of the most remarkable effects of sacramentals is the virtue to drive away evil spirits whose mysterious and baleful operations affect sometimes the physical activity of man. To combat this occult power the Church has recourse to exorcism, and sacramentals Catholic Encyclopedia Sacramentals do not confer grace directly. Rather, by the power of the Churchs prayer, they prepare us to receive grace and dispose us to cooperate with it. Ex: Making the Sign of the Cross and Blessing ourselves with Holy Water prepares us to celebrate Mass.
We receive actual graces from the use of sacramentals. Actual grace is Gods intervention and support for us in the everyday moments of our lives.
Sacramentals
Objects (blessed objects, such as Scapulars, Rosaries, Holy Cards, Crucifixes, Medals, Holy Water, Relics, Images of Christ and Saints, House, Car, Animals, Salt, Food, Ashes, Candles) Actions (the Sign of the Cross, genuflection, prayers, the washing of the feet on Holy Thursday, etc.). Permanent Blessings such that they consecrate persons (religious vows) or things to God (church, chalice, altar, bells) (set them apart for God) Priests Blessing (Priest stands in the place of Christ) Priests alone have been given the power to bless with a guarantee, as it were, and it is they and they alone who can take a new Crucifix or Rosary and turn them into sacramentals with the power and prayers of the entire Church behind them. Note that only a priest has the power to bless an object and make it a sacramental. One should always ask a priest to bless one of your objects after you purchase it. St. Benedict medals & crucifixes require a special blessing. Laymans Blessing- Parents bless children, Advent wreathes, mealsthese blessings act as mere pleas to God. Indulgences- grace remits the eternal punishment due to sin (partial and plenary. Note: Once an object is blessed by a priest, it cannot be sold or thrown away. It must be burned or buried.
Seven Sacraments
1. Sacrament: Is an outward sign instituted by Christ to give grace. 2. Only Christ instituted the seven sacraments because only God can endow signs with power to give grace. 3. The outward sign is something perceived by the senses (the sign or ceremony is called matter ). The words are the form of the sacrament. For example, water is the sign for baptism and the words pronounced, I baptize you in the name of the Father and of the Son and of the Holy Spirit. is the form. The washing in Baptism signifies the washing of the soul from sin. 4. It is principally through the sacraments we obtain grace from God. They are channels by which grace enters the soul, to feed and nourish them. They give sanctifying grace. Sanctifying grace is that marvelous supernatural life, that sharing-in-God's-own-life that is the result of God's Love, the Holy Spirit, indwelling in the soul. Sanctifying grace is lost by mortal sin. 5. They are a gift of love from the Son of God, a gift for which He gave His very life. 6. God gives grace outside of the sacraments in answer to prayer. Not only by worthily receiving sacraments can we know definite graces, though not sacramental graces. 7. We come in contact with Christ, through the Sacraments.
Confirmation -The second of the three sacraments of initiation because, historically, it was
administered immediately after the Sacrament of Baptism. Confirmation perfects our baptism and brings us the graces of the Holy Spirit that were granted to the Apostles on Pentecost Sunday, so that we may be witnesses for Christ.
Holy Communion- The reception of Christ's Body and Blood, was historically the third of the
three sacraments of initiation. This sacrament is the source of great graces that sanctify us and help us grow in the likeness of Jesus Christ.
Confession- It reconciles us to God, by forgiving all of our personal sins, it is a great source of
grace, and Catholics are encouraged to take advantage of it often, even if they are not aware of having committed a mortal sin.
Marriage - A lifelong union between a man and a woman for procreation and mutual support, is a
natural institution, but it is also one of the seven sacraments of the Catholic Church. It reflects the union of Jesus Christ and His Church.
Holy Orders - The continuation of Christ's priesthood, which He bestowed upon His Apostles.
There are three levels to this sacrament: bishops, priests, and deacons.
Anointing of the Sick - Traditionally referred to as Extreme Unction or Last Rites, the Sacrament
of the Anointing of the Sick is administered both to the dying and to those who are gravely ill or are about to undergo a serious operation, for the recovery of their health and for spiritual strength.
The Sacraments honor our human nature by making the material world the means to sanctify us.
Sacraments & Sacramentals Sacraments Divided into Groups The Sacraments of Initiation: Baptism, Confirmation, Eucharist Sacraments of Healing: Confession and Anointing of the Sick Sacraments of the Dead: Baptism and Confession. Their purpose is to restore a soul dead in sin to the life of sanctifying grace. Sacraments of the Living: Those sacraments which may only be received by one living in the state of grace. (Confirmation, Eucharist, Anointing of the Sick, Holy Orders, Matrimony) Sacraments of Service: Marriage and Holy Orders (Priesthood) Sacraments that Can Be Received Only Once: Baptism, Confirmation and Holy Orders (All three leave an indelible mark on the soul.) Sacraments that Can Be Received More than Once: Confession, Eucharist, Anointing of Sick, Marriage (death of one). The more often one receives Confession and Communion, the better the soul.