Professional Documents
Culture Documents
Wesley himself:
Lived modestly and gave all he could to help people who were poor. He died almost penniless. Visited people in prison and provided spiritual guidance, food, and clothing Spoke out against slavery and forbade it in Methodism (Wesleys last letter before his death was to William Wilberforce denouncing slavery) Founded schools Published books, pamphlets, and magazines available to everyone Established clinics for the poor
Means of Grace
Acts of Piety (prayer, searching the
scriptures, Holy Communion, fasting, Christian community, healthy living) Acts of Mercy (feeding the hungry, clothing the naked, entertaining or assisting the stranger, visiting those that are sick or in prison, reproving the wicked, exhorting and encouraging the well doer)
ideological. The church is called to be clear, but also civil. The church is to be engaged but not used.
Preface
The United Methodist Church has a long history of concern for social justice. Its members have often taken forthright positions on controversial issues involving Christian principles. Early Methodists expressed their opposition to the slave trade, to smuggling, and to the cruel treatment of prisoners.
Preface, continued
The Social Principles, while not to be considered church law**, are a prayerful and thoughtful effort on the part of the General Conference to speak to the human issues in the contemporary world from a sound biblical and theological foundation as historically demonstrated in United Methodist traditions. They are a call to faithfulness and are intended to be instructive and persuasive in the best of the prophetic spirit. The Social Principles are a call to all members of the United Methodist Church to a prayerful, studied dialogue of faith and practice.
**Denotes change
The Quadrilateral
Scripture Reason
Tradition
Experience
Grounded in Scripture
Genesis 1:1 (In the beginning when
God) Genesis 1:26 (Humankind to have dominion) Genesis 9:9-10 (Covenant with all of creation) Psalm 103:15-22 (Bless the Lord) Job 38:1-18 (God as creator)
Contemporary Voices
How do we live in creation? Do we relate to it as a place full of things we can use for whatever need we want to fulfill and whatever goal we wish to accomplish? Or do we see creation first of all as a sacramental reality, a sacred space where God reveals to us the immense beauty of the Divine? --Henri J.M. Nouwen, Bread for the Journey
Wrap-Up
How do we act as stewards? Where do you see that happening? Where is that not happening?
Adoption
Faithful Care for Dying Persons**
Grounded in Scripture
Psalm 139:1-18 (God is everywhere from womb to dying) Leviticus 18 (Social Code) Romans 1:18-32 (Sexual immorality) Matthew 5-7 (Sermon on the Mount: New code) 1 Corinthians 6:12-20 (Body as temple) Acts 10:23-35 (After Peters dreamclean and unclean) Galatians 5:16-22 (Fruit of the Spirit) Mark 12:28-34, Matthew 22:34-40 (Greatest commandments)
Contemporary Voices
The church has always been required to deal with differences; the measure of Christian love is not reaching total agreement but living with some ambiguity and providing respect to one another in the midst of disagreement. --Living Faithfully as Friends and Family (Part of the Becoming the People of God series)
Wrap-Up
What does United Methodism hold to be healthy and true about human sexuality and human rights? What does it hold to be destructive? What Christian action does it call for in these areas? How does our congregation invite all persons into its life? Where do we need to be in ministry with? How do we talk to one another in love when we disagree?
Rights of Persons Genetic with Disabilities Technology Equal Rights Regardless of Sexual Orientation** Population Rural Life
Grounded in Scripture
John 13:34-35 (Love one another) 1 Corinthians 12:24-26 (One body, shared suffering) Romans 14:10-13, 17-19 (Do not judge) Ephesians 2:14-22 (Fellow citizens with Gods people and members of Gods household) Galatians 5:1, 13-15 (Freedom is not license; let love make you serve one another) 1 Peter 4:8-11 (Use your gifts for the service of others)
Contemporary Voices
For us the justice of Gods kingdom is based on something very different from the balancing of interest or right. It is far more radical than the humanist conceptions of liberty, equality and fraternity; more basic than the opportunity to compete. It is a justice born of love, and it is rooted in our willingness to die for each other. Unless we are actually ready to do this, to lay down life itself for the sake of our brothers, all our talk about peace is meaningless. --Johann Arnold, Seeking Peace
Wrap-Up
Where are we falling short in living out the call in these social principles? Where do you find hope in societys living out the call in these principles? How is the reality of community fostered? Are we our brothers and sisters keeper? In what sense? What are some programs/organizations that you know about that are addressing these issues? Which ones have become issues of public policy?
Foreign Workers** Gambling** Family Farms** Corporate Responsibility Trade & Investment
**Change within subsection
Grounded in Scripture
Psalm 82:1-4, Psalm 72 (God liberates
and defends) Deuteronomy 26:5-10 (God freed Gods people) Exodus 23:1-13 (Just actions) Exodus 22:25-27 (Fair business practices) Leviticus 24, Deut. 15:1-4 (Economic justice, jubilee)
Grounded in Scripture
Deuteronomy 26:12-13 (Tithe and
distribution) Nehemiah 5:1-13 (Treatment of the poor) Luke 16:19-31 (Treatment of the poor) Matthew 19:16-26 (The Rich Man) Luke 19:1-9 (Zacchaeus) John 13:1-17 (Jesus washes feet)
Contemporary Voices
The world designed by God is a world of justice. The relationship between people must be based on justice. This order must be continually implanted in the world, since social systems are constantly changing and new possibilities and necessities of the distribution of goods are developing. --Pope John Paul II, 1980
Contemporary Voices
The words of Marys canticle are pronounced in a beautiful outburst of gratitude towards God, whoMary proclaimshas done great things for her. These words say that the world designed by God cannot be a world in which some hoard immoderate wealth in their hands, while others suffer from destitution and poverty, and die of hunger. Love must inspire justice and the struggle for justice. --Pope John Paul II, 1980
Wrap-Up
Where do you struggle with poverty and the implications thereof? Talk a little about consumerism, materialism, and individualism in our society. What is the Christian response to the poor? How are church, state and national budges moral documents? Talk a little about the scandals in the corporate world. Discuss saints/heroes who have worked and are working in the area of economic justice. What can one person/congregation do?
Grounded in Scripture
Matthew 22:15-22 (Pay to Caesar) Matthew 22:34-40 (Greatest
commandments) James 1:22-27, 14-18 (Be doers) James 4:1-12 (Submit to God) Romans 13:1-7 (Submission to authorities) Romans 13:8-10 (Love and Law)
Contemporary Voices
Behind all these and other political conflicts lies the question of power, of the definition and true nature of power. Jesus tried to propagate a new paradigm of power. Power and might in this paradigm are not meant for selfaggrandizement, not meant to be lorded over others. Power and might are not for throwing our weight about, disregarding any laws and conventions we may find inconvenient. Power in this new paradigm is for service. --Archbishop Desmond Tutu, God Has A Dream.
Wrap-Up
How can religious values enter the public
debate? What does the statement that the church is counter-cultural mean to you? When you have you found loyalty to God in conflict with loyalty to the government?
Grounded in Scripture
1 Corinthians 12:24-26 (If one suffers, all
suffer) Matthew 25:31-46 (Nations are called to care for the least) Luke 10:25-37 (The Good Samaritan) Matthew 5:43-47 (Love of enemies) Phil. 2:1-8 (Model Christs humility
Grounded in Scripture
Galatians 5:13-15 (Use freedom to serve
others) Luke 22:49-53 (Jesus arrest) Matthew 7:24-27 (Wise and foolish builders) Matthew 12:1-8 (Lord of the Sabbath) Mark 12:28-34 (Greatest commandments) Ephesians 2:11-22 (Walls are broken down through Christ)
Contemporary Voices
All this is simply to say that all life is interrelated. We are caught in an inescapable network of mutuality; tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. As long as there is poverty in this world, no man can be totally rich even if he has a billion dollars.
As long as diseases are rampant and millions of people cannot expect to live more than twenty or thirty years, no man can be totally healthy Strangely enough, I can never be what I ought to be until you are what you ought to be. You can never be what you ought to be until I am what I ought to be. This is the way the world is made. --Dr. Martin Luther King, Jr, The American Dream
Wrap-Up
What challenges are there for the church
in war and peace issues? How do we begin this journey toward a peaceful world? What small/large steps do we personally and collectively take?
Suggested Resources
Gods Politics
by Jim Wallis Credo by William Sloan Coffin God Has a Dream by Archbishop Desmond Tutu Seeds of Peace by William H. Shannon A Justice Prayer Book from Catholic Campaign for Human Development The Violence of Love by Oscar Romero
(UMC) In Search of Security from the UM Council of Bishops The Green Bible by Harper Collins Publishers Poverty and Justice Bible by World Vision and Bible Society