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degree of allowance. Sin is a spoiler; it troubles the otherwise perfect and happy universe. Sin destroys human nature, and overthrows all that is divine in manhood. Sin is the cause of death and the source of hell. Your cannot understand redemption unless you understand sin. The modern Church has lost the true notion of sin; it is no longer abominable to her. We cannot be right in our relationship with Jesus Christ; we cannot be just to His Cross, until we see sin as terrible as God sees it. I am not talking about what the Church has come to call great sins: not thinking of murder, adultery, drunkenness, idolatry, or theft. I speak of sin as sin; sin indulged in secret places, unforgiveness, hatred, bitterness, murmuring, pride, etc. God hates sin. Repentance must come to the Church before revival can come. Nothing dies without sin, and there can be no resurrection until the cause of death has been dealt with. Once repentance has come to the Church, then she must deal with all that is false. Leave a high place and it will come back to haunt you. An Ammonite left in the house will spoil the whole house. Out of a true knowledge of sin will come a true appreciation of Jesus Christ as Savior. We could sum up the Christian creed in a sentence, yet the sentence contains more than all the libraries of the World. The short but all including creed, the faith which bears us above all temptation and controversy, the faith in which we destroy the power of the world, and rise into brightness of God's eternal day, is this: " I believe in Jesus Christ, The Son of God." He understands us, He knows us altogether. He shows us how God can be honored, and yet the sinner be forgiven. He destroys the devil and puts the Holy Ghost within us. If we are to see revival we must bring the people to the reality of believing that Jesus Christ is the Son of God. They must know that to believe that Jesus Christ is the Son of God is more than mental, it is a total commitment to Him. We must go farther and convince the believer that to commit to Jesus is to commit to His Word. The believer must know that His word is the best witness of His power. The word touches life at every point, it goes into our business and lays down the golden rule. It follows us when we stray and urges us to return. The word is always pure, noble, unselfish and unworldly. The Word is our staff for the journey, our sword for the battle, our shelter from the storm, and in death it gives the triumph of immortality. This is the witness of ten thousand histories. Our preaching must convince them of this or we not only have failed them, but we have failed God. If the man of God will take hold of these two points, "the sinfulness of sin" and "the work of Jesus Christ," the Church will once again come to know what is meant by the term revival. Only the liberated soul can know the joy of freedom-only the recovered leper can appreciate fully the blessing of health. Let an emancipated slave tell the joy of freedom, and the man who has never been shackled will pronounce him mad. Let a recovered Leper say all he can of the wonders of health, and the man who has never known sickness will think him more or less a fool. It is so with our preaching, and our true Christian living. It cannot be judged by the common rules of criticism. When it is praised as regular, thoughtful, prudent, we must beware, lest under these flattering names there is hidden a deep, yet almost unconscious apostasy. Using these strong words I seek to point out as the only solid basis of a genuine revival the need of being distinct and positive in our faith. We must know and plainly declare what we believe. Are we truly one on these points? Do we know sin in its essential and unchangeable loathsomeness? Do we love Jesus Christ as the only, Almighty, and ever-blessed Savior? When this is so with the preacher out of it will come an intense fervor for righteousness. We must preach these doctrines in defense of enthusiasm which appears as madness to those who have not seen the unseen or felt the power of an endless life. I speak especially to the preacher; I want to give a word of caution. The Church is not wanting for men who will tell you that it does not matter what you believe. Having examined it for fifty years, and having seen its effects upon the Church, having watched its general results, I am prepared to tell you it is a lie. Faith is the very root of life; a man is what he most deeply believes. All earnest life is the outworking of earnest conviction. No man can live on the chances of the day and live a deep true and great life. To live such a life there must be convictions, purposes, and principles on which the man of God is prepared to risk the whole issue and destiny of his life. There will still be much to know, your mind and heart must always be open for new revelations of truth, yet
you will have no sure foundation until you can say with love and fire of the heart, "I believe Jesus Christ, The Son of God." If the gospel we preach is not the grandest revelation of the heart of God to the heart of man it is less than nothing. Being a revelation, it must of necessity be clothed with an authority that is emphatic and decisive. We believe the gospel to God's answer to every human need, and if any man ask where is its authority, we answer, "the blind see, the deaf hear, the dumb speak, and the dead are raised to life." Christian living is the best explanation of Christianity, and more preaching is the best answer to all opposition. In any genuine revival there must be a revived interest in a preached gospel. Let the Apostle Paul's, "This one thing I do" possess the preacher, and soon the sanctuary will be thronged with hungry hearts. There is much talk today of adapting the preaching to the age, and addressing our message to the habits and tastes of men. There is not enough truth in such thinking to save it from the charge of insanity. We are witnessing darkness at noon because we have pared down the gospel to fit the notions of men. A big part of the problem stems from the unjust and unreasonable expectations respecting the man of God. He is expected to preach like an angel, while at the same time be a business manager, an acceptable visitor, and to attend every funeral and marriage. This is the covetousness that tends to poverty. Let the preacher be the preacher, let him wait before God until he hears what God has to say to His Church. Let the preacher come from the throne room to the pulpit and a troubled world will come to hear what God has to say. If in this end time the preacher will give himself to prayer and the Word of God revival will come, for when the Word of God increases the disciples will multiply.