10 Steps to Draw Closer to Allah (http://www.missionislam.com/knowledge/drawcloser.

html) It should be the desire of every Muslim to draw nearer and closer to Almighty Al lah the most compassionate and the most merciful. By drawing closer and near to Allah we gain his help in every aspect o f our lives in this world and to be merciful to us so that we may gain mercy in the hereafter in order to enter Jannah in the next world. When we call upon him he would answer our calls and when we ask of him for anyth ing he would give it to us and when we draw nearer to him then our sincerity and intentions will enable us to become cl oser to him. So we should strive to draw nearer to Allah, the Glorified the Exalted, who is t he majesty of honour and generosity and the giver of peace, the most high and the most honoured. So what can we do to draw closer to him? The following are 10 steps for us to dr aw closer to our Almighty Allah: 1. Fulfilling obligatory duties and abstaining from prohibited matters The Prophet (May Allah bless him and grant him peace) has guided us. And Allah, the Glorified and the Exalted, has guided us how to draw near to Him. As He said According to Hadith Qudsi: Whoever draws near to Me among those drawn near by fulfilling what I have made ob ligatory on them. You do not draw near to Allah except by fulfilling the obligatory duties which A llah has made obligatory on you; (that is) the obligatory duties from the obligatory duties (Faraid) such as Prayers, and Zakat (obligatory charity), and Hajj, and Fasting and being good to Parents and all these obligatory duties on you draw you near to Al lah, the Glorified and the Exalted. And the faraid (obligatory duties) are the first things that draw you near to Allah. You do not reach the door of nearness nor do you reach to the presence of nearness except by fulfilling the obligatory duties. Th is is the first thing that draws you near to Allah, the Glorified and the Exalted, and you are in His Presence. So the first thing we need to do is fulfil ALL of our obligatory duties and abst ain from that which Allah and his messenger have forbidden us from. 2. Nawafil prayers (superogatory prayers)

Allah says in Hadith Qudsi: .and My slave keeps on coming closer to Me through performing Nawafil (voluntary deeds) until I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My P rotection, I will protect him..." [Bukhari] A Source of Elevation for you The Prophet (sallAllahu alayhi wasallam) said: "Ask (anything)." Rabi'ah said: " I ask of you to be your companion in paradise." The Prophet said: Anything else?" Rabi'ah said: "That is it." The Prop het (sallAllahu alayhi wasallam) said to him: "Then help me by making many prostrations (i.e., supererogatory prayers)." [Musl im] Tahajjud Allah Most High said, Establish worship at the going down of the sun until the da rk of the night, and (the recital of) the Quran at dawn. Lo! (the recital of) the Quran at dawn is ever witnessed. And some part of the night awake for its recital, as voluntary worship for you. It may be that your Lord will raise you to a praised estate. [Qu ran, 17: 78-79] Abu Hurayra (Allah be pleased with him) reports that the Messenger of Allah (ble ssings and peace be upon him, his family, and companions) said, The best prayer after the obligatory prayers is the night p rayer. [Muslim] Abu Umama al-Bahili (Allah be pleased with him) reports that the Messenger of Al lah (blessings and peace be upon him, his family, and companions) said, Hold fast to night prayer, for it was the way of th e righteous before you, a way of drawing closer to your Lord, an expiation for wrong deeds, and a shield from sin. [Tirmidhi, and others] In some narrations, there is an addition, And it repels sickness from the body. And because night vigil time is the best of times for voluntary worship and pray er, and the closest a servant is to his Lord. So let us make the habit of reading as many Nawafil prayers as we can for more p rayers means more prostrations and one is truly the closest to Allah in prostration.

.bow down in prostration and bring yourself the closer (to Allah)." (96:19) 3. Zikr (remembrance of Allah) and glorification of Allah "Verily, in the remembrance of Allah do hearts find rest." (13:28) Remembrance of Allah indeed is the greatest virtue.(29:46). O ye who believe, remember Allah much. And glorify Him morning and evening (33:4 2-43) Remembrance of Allah is the foundation of all good deeds. Whoever succeeds in it is blessed with the close friendship of Allah. That is why the Prophet, peace be upon him, used to make remembrance of A llah at all times. When a man complained, "The laws of Islam are too heavy for me, so tell me something that I can easily follow," the Prophet told him, "Let your tongue be always busy with the remembrance of Allah." [Ahmad]. Remembrance of Allah the best of deeds The Prophet, peace be upon him, would often tell his Companions, "Shall I tell y ou about the best of deeds, the most pure in the sight of your Lord, about the one that is of the highest order and is far be tter for you than spending gold and silver, even better for you than meeting your enemies in the battlefield where you strike at their necks and they at yours?" The Companions replied, "Yes, O Messenger of Allah!" The Prophet, peace be upon him, said, "Remembrance of Allah." (Tirmidhi,Ahmad) Abu Musa Al-Ash`ari (May Allah be pleased with him) reported: The Prophet (PBUH) said, "The similitude of one who remembers his Rubb and one who does not remember Him, is like that of the living and the dead.'' [Al-Bukhari and Muslim]. Zikr can be done anywhere and anytime A person may ask, How can we do Zikr all the time whilst we have so many things t o do in life such as we go to work, feed the family, pay bills, etc.? Well, the answer to this is that, firstly, it is th e Sunnah of Allah's Messenger to work and feed the family which is rewarded by Allah and, secondly, that when a person is working o r at school or wherever a person may be this does not mean that he should stop remembering Allah while he is working, while h e is serving his customers or while he is programming his computer.

In fact the heart of the believer should be attached to Allah's remembrance thro ughout his day to day activities such that he protects himself from falling in love with the materials and temptations of this world and that his love for Allah and his Messenger becomes stronger and stronger as time goes by. When a person begins to remember Allah all the time it is then that he becomes conscious of his actions. Remember: in a place where people are oblivious to dhikir, remembrance of Allah is like being steadfast in jihad, when others are running away. (Targhib, p. 193, vol. 3 ref. Bazar and Tibrani) "... And the men and the women who remember Allah much with their hearts and ton gues. Allah has prepared for them forgiveness and a great reward (i.e., Jannah).'' (33:35) 4. Calling upon Allah in Dua (supplication) Allah the most compassionate says in the Holy Quran, "Call on Me. I will answer your prayer, but those who are too arrogant to serve me will surely find themselves humiliated in Hell" (40:60). Allah the Exalted, has said: "And your Lord says: Pray unto me: and I will hear your prayer" (Quran 40:60), "Call upon your Lord Humbly and in secret" (Quran 7:55), "When My servants question thee concerning Me, I am indeed close (to them): I li sten to the prayer of every suppliant when he calleth on Me" (Quran 2:186), "Is not He (best) who listens to the (soul) distressed when it calls on Him, and who relieves its suffering." (Quran 27:62) Duas are never wasted Aisha radhiallaahu anha said, "No believer makes Dua and it is wasted. Either it is granted here in this world or deposited for him in the Hereafter as long as he does not get frustrated." Allahs anger at those who dont make dua In fact, it is even wrong to never make Dua, "Whosoever does not supplicate to A llah, He will be angry with Him." [Saheeh Jaami`as-Sagheer #2414] Dua is a weapon for the believers Rasullullah is reported to have said, Dua is the weapon of a Muslim.

Dua for ones brother in his absence "The supplication that gets the quickest answer is the one made by one Muslim fo r another in his absence." [Abu Daw'ud and Tirmidhi] So let us build a close relationship with Allah by making much dua to him. He lo ves it when his slave calls upon him and it angers him if his slave does not call upn him. Let us have full hope that our duas will be accepted and if you think they wont th ey know Allah is keeping the rewards for you in the hereafter and those rewards are so great that one would wish that none of there duas were excepted in this world just so that one can gain all the rewards for their duas in the next world. 5. Building a close relationship with the Quran Recite the Holy Quraan as much as we can for It will come as an intercessor for i ts reciter on the Day of Judgement [Muslim] Learn the Quran and recite it, because the example of one who learns the Quran, re ads it and recites it in Tahajjud is like an open bag full of musk whose fragrance permeates the entire place. And the person who has learnt the Quran but sleeps while the Quran is in the heart is like a bag full of musk but with its mouth closed. Virtues of reciting the Quran Whoever reads a letter from the Book of Allah will receive a hasanah (good deed) from it (i.e. his recitation), and the hasanah is multiplied by ten. I do not say that Alif-Laam-Meem is (considered as) a lett er, rather Alif is a letter, Laam is a letter, and Meem is a letter. [At-Tirmidhi, Ad-Darimi] There is no envy (acceptable) except in two (cases): a person whom Allah has give n the Quran and recites it throughout the night and throughout the day. And a person whom Allah has given wealth, that he gives out throughout the night and throghout the day. [Al-Bukhari and Muslim] It was narrated that Abdullah ibn Masud said: Whoever reads Tabarakallahi Biyadih il Mulk [i.e. Surah al-Mulk] every night, Allah will protect him from the torment of the grave. At the time of the Messeng er of Allah (Peace be upon him) we used to call it al-maniah (that which protects). In the Book of Allah it is a surah which, who ever recites it every night has done very well.

(an-Nasai) Abdullah Ibn Abbas and Anas Ibn Malik (Ra) reported that the Prophet (Peace be up on him) said, Whoever recited Surah Zilzilah (99) would get the reward of reciting half the Quran. Whoever recited Su rah al Kaafirun (109) would get a reward as if reading a quarter of the Quran. Whoever recited Surah al Ikhlas (112) would get a reward as if reading one third of the Quran. (At-Tirmidhi 2818/A) Reading, understanding and implementing the Quran in our daily lives The virtues of reciting the Quran are too numerous to list. In order to get close r to Allah we need to recite the Quran, understand it and implement it in our daily lives. We should make a target of reading at least a chapter a day. If one cant manage t hat then at least half a chapter. If one still cant manage that then recite at least quarter of a chapter or even a page a day. However much we can manage we should try to recite each day with its meanings and implement what we learn into our daily lives. Reading a little each day is better than reciting a lot once in a while. We shou ld build a close relationship with the Quran which is in fact building a close relationship with Allah! Verily Allah raises nations by this book (the Quran) and puts down (i.e. destroys) others by it. [Muslim] 6. Keeping good company One of the most important things we must do, which sadly many people neglect, is that we should avoid bad company. People we should avoid taking as friends those who speak too freely, who miss Sa lah, who do not dress modestly, who backbite, slander etc. The company of such people is poison; just even sitting and talking with them wi ll lead one to commit sins. Just as a person who sits for a long time with a perfume seller begins to smell nice, and a perso n who sits by a gutter cleaner begins to smell awful, similarly a person who spends time in the company of the wicked eventuall y gets affected badly by them. Rather, we should seek out pious friends who fear Allah taala and who have the q ualities of humility, charity, compassion,

modesty and knowledge. If we sit with them we will always benefit and they will be a means for us to get closer to Allah taala! The Prophet (saws) said, The case of the good companion and the bad companion is like that of the seller of musk and the blower of the bellows (iron-smith). As for the seller of musk, he will either gi ve you some of the musk, or you will purchase some from him, or at least you will come away having experienced its good smell. Whereas the blower of the bellows will either burn your clothing, or at least you will come away having experienced its repugnant smell. [Al-Bukhaaree and Muslim] Remember: All friends will be enemies of one another on that Day (Day of Judgment ) except those of the virtuous. (al-Quran 43:67) 7. Having fear and hope in Allah Indeed, no one despairs of relief from Allah except the disbelieving people. (Su rah Yusuf 12:87) One must be hopeful of Allahs mercy and forgiveness and fearful of His punishmen t. It is this fear that should lead one to seek Allahs forgiveness with hope. Allah says: Know that Allah is severe in punishment and that Allah is Forgiving and Merciful . (Surat al-Maaidah 5:98) In the above verse, Allah gives us reason to fear because His punishment is just ly severe, as well as good reason to have hope, since He is the Most Forgiving and Merciful. There should be a balance bet ween fear and hope and not too much or too less of one or the other. We should always remain between fear and hope. For, the right and the approved k ind of fear is that which acts as a barrier between the slave and the things forbidden by Allah. But, if fear is excessive, then the possibility is that the man will fall into despair and pessimism. On the other hand the approved state of optimism is of a man who does good in th e light of the Shari'ah and is hopeful of being rewarded for it. Or, conversely, if a man committed a sin, he repents sinc erely, and is hopeful of being forgiven. Allah (swt) said: "Verily, those who believed, and those who migrated and fought in the way of All ah, it is they who are hopeful of Allah's mercy.

And Allah is very Forgiving, very Merciful." (Al-Baqarah, 218) In contrast, if a man indulges in sins and excesses, but is hopeful that he woul d be forgiven without doing anything good, then, this is self-deception, mere illusion and false hope. Abu 'All Rowzbari ha s said, "Fear and hope are like the two wings of a bird. If they are well balanced, the flight will be well balanced. But, If one is stunted, the Right would also be stunted. And, to be sure, if the two are lost, the bird will soon be in the throes of death." All ah has praised the people of hope and fear in the following verse: 'Is one who worships devotedly during the night, prostrating himself or standing , fearing the Hereafter, and hoping for the mercy of his Lord (is equal to him who doesn't do these things)?' (Al Zumar, 9) Hope then also demands fear. If that was not the case, one would be in a state o f false security. Conversely, fear demands hope. Without that it would be despair. Fear and hope, both should be equally proportioned in our hearts, in our worship , and in our dua to Allah. Allah says: Call out to Him with fear and hope. (Surat al-Araaf 7:56) They forsake their beds to call their Lord in fear and hope. (Surat as-Sajdah 32 :16) 8. Voluntary fasting for the pleasure of Allah Fasting in general and voluntary fasting in particular is a great worship. Fasti ng is not restricted to Ramadhan, but it is an act of worship that can be [and should be in some cases] performed at any time and a t any place except when not recommended. Indeed, it is a worship that draws the believer closer to Allah and closer to perfection. Fasting Mondays and Thursdays: `Aa'ishah said: The Messenger of Allah, salla Allahu alaihi wa salam, used to fa st Mondays and Thursdays". [An-Nasaai; Sahih] Abu Hurairah reported that the most the Prophet, salla Allahu alaihi wa salam, w ould fast would be Monday and Thursday. He was asked about that and he said: "The deeds of people are presented to Allah on every Monday and Thursday. Allah forgives every Muslim except for those who are deserting each other. He says: "leave them for later." [Ahmad; Hasan]

Intention for voluntary fasting As opposed to Ramadan, the intention does not have to be made before dawn. The p erson can intend fasting [and start fasting] after dawn any time [even after noon] given that he did not eat anythin g. `Aa'ishah said : The Prophet, salla Allahu alaihi wa sallam, came to us one day and said, "Do you have any [food]?" We said "No". He said: Therefore, I am Fasting". [Muslim and Abu Dawood] Fasting three days of every month(White days): Abu Tharr Al-Ghefari said: "The Messenger of Allah, salla Allahu alaihi wa salla m, said "O Abu Tharr! if you fast three days of every month, then fast the 13th, the 14th and the 15th [these are call the al-ay aam al-beedh, the white days]". [Ahmad, anNasaa'i and at-Tirmithi; Sahih] Fasting and the Quran will intercede for the slave on the Day of Resurrection. Fas ting will say: O My Rabb! I prevented him from food and desires, so accept my intercession for him. And the Quran will say: I prevented him from sleep during the night, so accept my intercession for him. He (sallallahu `alayhi wa sallam) said: And they will (be allowed to) intercede. [Ahmad, at-Tabarani, Al-Hakim, Sahih] So let us get closer to Allah by fasting Mondays and Thursdays or at least 3 day s every month on the 14th,15th and 16th. If we leave something for the pleasure of Allah then we will get MUCH greater in re turn! 9. Sincerely repenting to Allah Allah says: O son of Adam, if your sins were to reach the clouds of the sky and you would then seek My forgiveness, I would forgive you. When a person sins and then sincerely turns to Allah for forgiveness, one will f ind Allah ready to accept his repentance and to forgive him, as this verse indicates: And whoever does a wrong or wrongs himself, but then seeks forgiveness from Alla h, he will find Allah forgiving and merciful. (Surat an-Nisaa 4:110) Everyone commits sin and does wrong, but Allah is always willing to forgive and He always gives them a chance to repent and

seek His forgiveness. A believer should never forget the fact that Allah is so f orgiving. If Allah had willed, He could have held everyone accountable for his or her sins, but He has decreed that He shall allow His servants to seek His forgiveness and that He shall in fact forgive who and what He wills. In fact, Allah commands that His servants seek His forgiveness: And seek Allahs forgiveness. Certainly, Allah is Forgiving, Merciful. (Surat al-Muzzammil 73:20) Repentance is an act, which purifies the soul and brings the servant closer to A llah. It puts the heart at rest from guilt. It protects one from falling prey to his desires and lusts and increases his faith. We must ask ourselves this question: Would we be willing to forgive anyone who h urts us and disobeys us constantly as easily as Allah is Able to forgive? Most probably, the answer would be no. But o ur Creator is the Most Kind and He is the Most Perfect. Lo! Allah is a Lord of Kindness to mankind, but most of mankind give not thanks. (Surat al-Baqarah 2:143) In this Hadithi Qudsi, mankind is encouraged to seek Allahs forgiveness and repe nt, but there are five conditions of repentance, which must be met for ones repentance to be accepted. The first and most important is that the act of repentance be sincerely for Allah alone. Secondly, the person must feel remorse and guilt o ver his actions so much so that he wished he had never done it in the first place. The third condition is that the person mus t immediately cease performing the wrong and sinful act. Fourthly, the repentant person must have a firm intention to never c ommit the sin again. And lastly, the person must repent before it is too late, meaning before death approaches. However, there is a condition. One must not associate any partners with Allah, w hich is shirk. And Allah does not forgive shirk and if one dies without believing in Allah alone as ones Creator, then he will b e doomed to the Hellfire for all of eternity. So, Allah emphasizes the importance of calling on Him alone. He has no and needs no partners, associates, wives, children, etc. There is no god, but Allah. None forgives sins except Him, so one who is seeking forgiveness should seek it only from Allah. Allahs forgiveness and mercy is far greater and vaster than the sins of the crea tion. One must always have trust and hope in

Allah in both good times and bad times and especially when seeking Allahs forgiv eness. And the believer who calls out to his Lord for forgiveness demonstrates his true weakness and that he is totally depen dent on the Creator. When one confesses his sins to Allah and sincerely repents with hope in Allahs m ercy, the heart should come to peace and the soul should feel rest. When a person has hope, he has no reason to despair b ecause it only leads to destruction. Allah gives hope to all, especially those who despair that there is no reason to despa ir because Allah is the Most Merciful of all those who show mercy. Allah praises those who repent and turn to Him: And those who, when they commit a lewd act or wrong themselves with evil, rememb er Allah and ask forgiveness for their sins and who forgives sins except Allah? And they do not persist in what (wrong) they were doing while they knew it. For such, the reward is forgiveness from their Lord and Gardens with rivers flowing through, w herein they shall abide forever. How excellent is the reward of the doers (of good)! (Surah Ali Imran 3:135-136) 10. Having good manners, character and being humble Many of us think that a perfect Muslim is simply one who is correct in the observa nce of the salah (ritual Prayer), the fasting, the zakah (payment of a certain portion of ones wealth to the poor), and the Hajj (pilgrimage to Makkah). This indeed is not the case. If the ritual observances do not help the person to be humble, virtuous and trul y God-fearing, then he or she is not a real Muslim. A Muslim should be good and just in dealing with others, no matter their religion, and take special care to keep away from all the shameful and sinful things Allah (God) has forbidden. One can never get close to Allah by being arrogant, full of pride and having a b ad character and manners. Those who have humility and are humble and have good character and manners are the closest to A llah and Allah raises their ranks in the hereafter. The superiority of good character: Hadrat Abu Darda, may Allah be pleased with him, relates that the Holy Prophet M uhammad, may the peace and blessings of Allah be upon him, said, Nothing is heavier in the scales of a believer on the Da

y of Judgement than his good behaviour. Allah detests a person who is obscene and shameless. (Tirmidhi) Having humility and being humble: The Prophet (PBUH) said: "He who was humble for the sake of God by one degree, G od (SWT) would then elevate them to a degree till they reach the uppermost of high Orders, and he who was arrogant to God (SWT), God (SWT) would then lower him for a degree till he reaches the lowest of low Orders", (Narrated by: Muslim (Hadeeth: 6535). Al-Nawawi said: The Prophet (peace and blessings of Allaah be upon him) said: And no one humbles himself before Allaah but Allaah will raise him (in status). Humbleness is to know the value of oneself, to avoid pride, or disregarding the truth and underestimating people. As the Prophet sallallahu `alaihi wa sallam said, according to Muslim and others, "Al-K ibr is rejecting the truth and looking down upon people" [Muslim, Tirmidhi and Abu Dawud]. Humbleness is for one who is important and significant and he fears to gain noto riety or to become too great among people. Humbleness is that one should humble himself with his companions. Humbleness is to humble oneself to one who is below you. If you find someone who is younger than you, or of less importance than you, you should not despise him, because he might have a better heart than you, or be less sinful, or closer to Allah than you. Even if you see a sinful person and you are righteous, do not act in arrogance towards him, and thank Allah that He saved you from the tribulation that He put him through. Remember that th ere might be some riyaa' or vanity in your righteous deeds that may cause them to be of no avail, and that this sinful pers on may be regretful and fearful concerning his bad deeds, and this may be the cause of forgiveness of his sins. Humbleness is that your deed should not become too great in your eyes. If you do a good deed, or attempt to get closer to Allah ta`ala through an act of obedience, your deed may still not be accepted, " Allah only accepts from those who have taqwa (fear of Allah)." (Surat al-Maida: 27) Humbleness is that, when you are advised, if Shaytaan calls you to reject the ad

vice, you must negate him. Because the purpose of advice is that your brother points out the defects that you have. The arrogant never gives credit to anybody or mentions good about someone, and i f he needed to do so, he would also mention five defects of that person. But if he hears somebody reminding him abou t his own defects, he will not be flexible nor comply due to his inferiority complex. This is why it is among man's moral integ rity to accept criticism or comment without any sensitivity or discomfort or feelings of shame and weakness. We can summarize the teachings of Islam about the Muslim character in the follow ing list: Be truthful in everything, dont lie. Be sincere and straightforward, dont be hypocritical. Be honest, dont be corrupt. Be humble, dont be boastful. Be moderate, dont be excessive. Be reserved, dont be garrulous. Be soft-spoken, dont be loud. Be refined and gentle in speech, dont curse and use foul language. Be loving and solicitous to others, dont be unmindful of them. Be considerate and compassionate, dont be harsh. Be polite and respectful to people, dont be insulting or disrespectful. Be generous and charitable, dont be selfish and miserly. Be good natured and forgiving, dont be bitter and resentful. Share and be content with what Allah has given you, dont be greedy. Be cheerful and pleasant, dont be irritable and morose. Be chaste and pure, dont be lustful. Be alert and aware of the world around you, dont be absent-minded. Be dignified and decent, dont be graceless. Be optimistic and hopeful, dont be cynical or pessimistic. Be confident and have deep faith, dont be doubtful and wavering. Be spiritually oriented and not materialistic. Be confident of the mercy of Allah, dont be despairing and lose heart. Be diligent and vigilant of your duties, dont be negligent. Be thankful to Allah and constantly pray to Him, dont be forgetful of His innumer able blessings. Finally as the righteous say, "The love of Allah is the axis around which all go od revolves." If you fall in love with Allah, and then strive to be true in your love--in accordance with the way of the Beloved o f Allah (Allah bless him and give him peace), then you'll find nothing but increasing light and contentment in your life. And Allah alone gives success.