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6 ''I'' (ICo.nseiousne~s,.;,AW's'enmg:en) 7 Logic as, -rhle Mirror of the 'W'Q'rld 8 ShO'\ving and Sayinl' 9_ Scepticism ro Private Lans ua es II FoUo,ring a, Rule 12: M,eanin,< and U'sc
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T,a,t'tz, tl~'j in R'D sseU' s, ~_,~_':cP_,'_'i_'n'~~~:l_t1_"O~{_-M_,'._a_~_rtm_,_!at_"_<s __ ~41' 2. P'a~sag;e5patane t;(~·Wi ttgenstein' s Ph·ilos f)'p"t.ic,a 1 In VtS tiga-, ' ~ dZ I ,.' .. '-7!'L D.- I' P L I, 10' t';ONJ 3'D.1 ".,ett:f," i:o _ am.es s l.:t~e .rrinG', ,'ie's 0.: ,,~'s: "IQ.O,flJ8.__ 3 Whe\veU :Ind Min on Types; (see: tn'pic 12.) ~
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Preface
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'The ml;terial in 'th'd 'hoold,e:t hag been used to inmmluee 'Unde~rmd;ua're5 in their final yea:r' 'to tile 'P'hiklSOpby of '\~littg[ens;tein,;; 'This, bas 'proved, a di ult task; 'Wi -~,[e'ns:teinfr[equ,fll.tly approaches questions "i:npbnos-~pby from, such a ,radi.cally original standpoint that people ate 'bew,Udered 'by' wha,t he has, to say and lack_' ,.Ul.f~ 1k.""~1ro J.'1tr~:~·~R1i-''',;i'B;'!t-1nnef t,'hC,f'Illlila'h''''',t "':~. appreciate the force of '~,![~ remarks .. Ud~IL'~j ,'1'11-' 10:-;' ,llu.:· y,:_:. -.:: .. ,I,IU u~ .'~!I.Il:1.G Over ',king' his hard philosophical arguments, people come WI re rd tbe: :Trats,hn' as,an arcane cu[,i,O;si,ty"in the :hi:5<tory of :phUosophy 'and '[be Inf);est~ga\"fJRs rd es, "':; :11,a series o~ p,~a.t~,tu~ an d- Iccor~d-.. I di .. '1'I!1'"'i,ttgens!teul,S Wfltings IS ~jn,g_ y\wsmtss 'l~ :Io[met'hing that: 3, serious student phi 'osophy all. with impunity i:gnolie .., F'or lsek ofthis b orientat ~:O'"I- 't"h- [ii:lI!V,J_A' ""'"~Jr,' have approached him ,"'A,I."!.<i"""Y ,~ 91'O'IC'W,' rers rI!JU the expecting __ ~.n,~,'_ , __,,,",,, " qu[esli.ons wb'i,ch, 'were not his Iqu,estions and have th.ereb[~,. oVlerlooll:ed the: questJ,ODl, w'h'ich. e does raise and attempts to answer, Thus Carnap and others have h seen in, the Tr,a"tatus :0:0, attempt tol supply prescriptions fU'1 :3;0 ideal ~~'n,gn~ age, whereas W,i,tt'genstein frO'DI first to ,Ia:st was concerned to IhO'w how' langusge as it is ac.£uaUy 'w[orks~, There is :at prevaJ.!ent :impr,ession that 'Wi,tt:g[tms[t[cin:"s, ~arter[p:hU,osophy in.ml'ved f[t,jeaion, of :aH,or mest of th-e doetrines of the Treetams. To correct this, we haVie~devised :3, programme of topics emphasizing those '.hi,ch, are tal~-n up in both the T,:,ctatw' mod the ,lnvt:s,t.ig:(Jt[io;n:s ~ to the' end that the changes in. Wit,tgenst1eln."s; 'views :may be' set. within a framework 'w'hi,clfi shows 'the continuity of his tJlou:ght (C'PI" his 'wish" expressed in his introd uetion to tile 1., VI Jt~gQ,ti6ns,~[ ha t the T,acta1tUJ' and it might be: 'P'll blished together in, a single t .. iese topies 'we: were grea Illy 3 ISl1Ste, bI.ly' P: fJoji~-ssor G-' E ,M' 'I d' , e 'YOIumej,). 'I.n c h oomn:g: thesetoni , 'j .i,~ ......,~ ,An~om,be, who 1'~SlO belped in ,eom,piUug' the r-eferences and read.. in:p~,
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S;imilar:~y O'Uf lilts of relevant secondary ma'tt~rii.1make no' claim 'to be , exhaustive; we have merely detailed some '\\T,i,bft'P that struck U:S~, in 'v,e.ry diffe'ten,t 'w:a.yl~, ,18 'val'uaibl'el'.,We 'ba've' :made oecas;ional explie~.t ,references, to Frege but no attempt :a.t syst,e,mlti,c cross .... reference, because' the: otn(on,cnoM, between his wo and Wi,t,~genstein~s are too numerous; we hold 'that a; student who is rcaUy to come 'to grips with Winge;Bs,tein"'s thou.:ght shou d car,efu.Uy study "the great works, of Frege :35 wholes. ,An appendix giv,es a series of cr'QSS;references 'to R nssell 's ,Prin'cip.les of M al:ne,mat"c S'; it: is clear that the unresolved problems of this, wOf'k 'were' more significant for Wi.t~gelllt,ein than the solutions offer,eel in. Prm'ci;ia M·o;th:tm{l;,·ti(:Q~ W,e' include in, particular cross-reference to' the appendix in ,P.f~nri:p.]'e,$ 0:0. F,rege'" since' 'W'i,ttg'ens1t,cin, c[,early fea,d Frege pa:rt:I:y' th'rough Russell~s ,eY'e8, A second appe'udix n~tseross-re erenees betwten .. WiUiam, James's Pr,itl,t,ipies ,of' ,Pu,rn(),logy' and Wittg.eo!J:tein,'s later work; 'W:ittgeolteiu regarded llm'ts 'as at classical exponent: of tile' tmdid.on in the' p:hUoso'phy of mind that: be:was opposing, and james's vie'w! @.lfe ften alluded to, o 'w,'~'~n-- ~, ,~~, ot men*~,t'ii;He-:!'d-- 1f.-M name ;'0:' the .;f"l;l.~~,,.,,~L'"., and the Z····,oiiJ'tel Other ..t _ U,~=,_, ~ ~,I,'I!i;.;;;,~ n ._ , '_ J:ril!l authors have been cited, under the heading of 'Readings' in each, opening, as we jlld8-ed. best for the given ,topli'c~
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"The requirement 'that simple signs be possible is, the r,eq,uiremeut that sense be determinate' (T :3,,~:23,. 1: ,;, I ::::1~,9g~'I(7)'" ,3".,2,5 (aJ 'W,mt sense Of' senses call, be attached '[0 the expression "determinate (':N'" ~t:3 'i'll, sense ~ :_.:,:~:U'~:: """iI")."_.: ,"'. .\~ (h') How does Wittgens.t~in lin:k these two requirements r
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6 \Vha:t:is tll.e law' lof the exC~.1lJ.ded midd:~e? (cf .. R.ead·w:g 6)~ CO:uld.one rqect: the: [a,w'ofthe exeluded middle and still 'main,mill a tru,th~611Ii.ty,po[m'ty- for ail p .~ositi'()n's? (cf. PB,: I7.3)~,
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4 "There is a lack ,of ,cb\ri'ty about: wba.-t part iH~{£l,gin'alJi'lit], 'P,~a:ys in our in ' 'vestiga,tio:n,~ :N'aM'ely about: the 'extent to which, it ensures that ,I, 'p,roposi,tioo makes sense" (1: 1,~,39 )" How' far is imaginabiHty, ;3, necessary Of'S, suffi,cieD-I S condition, of sense r' (Cfi FA ::x:).., ,~ 'I ;i;.,L'.' 1 h L,~' 5' I th ," that someone gentU~ne'ly 'rI:JilRM' ne means sometmng a :guaraD'we _,8 C"1,e 'h tact that' there is, somethinz ,that he means ~ (T~S:-6'1 J ,:~ 'S-,ilIZZ~' 3-,,03~1'" ~Ti:::":~' 5~~ '~'7'=:3~"'" ID ...~' S~'4'7'33;Reading 8)'~ 6 W~ba,tuse can you ima,:ginc for the sentence 'Seven ]8 a number r' (T =·4~ Ir.:2~
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'CmlttJdicting: oneself is like: writing' :som1etbing down and then ,eraSlinlt it" or putting ,3; Iine through i.t~ A contradiction cancels itself and lea've-s not'hin,g' (R,eading' ,5)~Then w'hy chide a person, for cOIn.tradic;h'ng' himself? "!i'~'S,o'mebody'"is not the name of 'som,ebody ~,'To what extent em we call ,'h,enegation of ,S! nonsense: true t' (cr~T :'6,~4; m ,:: I ,.,2sa and 'T: 4~I. 12,,;,,A'T :8"S)~ 5 distinction between nonsense ,am,d,
Discuss the 'v:a~:ue the ladder meta phor ('T :::6~ [Can Kant's use. of or S4)~ ,~,-- - ---~--;n - ~'n th --.-,be ·it'-li"n~'iI'~;li :~ .011.. - _- '!''i'iC!l t7'b, t AaJJ;ii.IL,~,,,o'!1.,il,_ ''fif.'n'''Ni'lld noumenon ~i,l, I~-_I_e neganve sense .~~ 11l-_t,'~I~",.y Q.lIOWlllJ,~:~ at times wish 'to r-egard his 'talk of ,nou~meJJl'l~.nI'he same :ngll,t? (c[ Read~D'I' :1')] (cf: T' =41", 11:1; l: I.,464l; ,F(G::B) :::,S"4'-S,5)~ .
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Did Descartes :give himself any grounds, for bd:~,eving that Deseartes existed ,r '(cf. ,)p'P ::l~,Z'3,hist footnotel~
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3: Is it nonsense 'to lay-: ',m ,know that I am in. 'pa~n' ,?, 'Wha,t
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7' Does the supposition ~]f were y10u ,~ make sense] If ,SO" 'wm't sense ?[ I How does this co:mparf,e 'with. I' If [o:oly' it 'were Christmas n.o'w~:' ? ;8 If :aD, unconscious man mutters: '~:m :1,01 un[co,ntci[ou~", is, he I,peaking the truth !:i (':z'~:~'3: "4 40' "'3" )' u· Jl:1 f ,",:': ;g'
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As, a eonclusion to these' I'lemarb:" I should like to sketch a, pieture connected v.ritb the deepest intuitive :fee~i,ngsI a]w:IYs get about ]o,gistic~" This picture perhaps tbro,w;s more li:ght: than any discursive exposition 'woo d onthe real foundations from which, this 'science g,fOYlS (at eestso far :IS, I :mmooocern,ed)~, Vlhel!H~V,er I elm Qccu,pied even vn'th the tiniest loptica~,problem, e',.,g,~'trying' to find the: shortest :axi,o-m, of the im..... 'pUca:riOftM ClI'culus:~m: have: the i'm,pressIon, that I 1m, eonfronted wit'h,3, m~g'h'lYeonstnl"cdon", of indescribsble oo.nlp~elity ~uld, immeasurable 'ri:g],di,ty. This coastruetion bas the effeer u:poo' me of a concrete tangible: object~ :fuhion,ed from, the hardest of materials, :1 hundred times stronger than concrete an,d steel, I IQl'H.O.ot change :anyt'hin:g in it; 'by in'tense la,bouf I merely' find :in ],t ever 'new' details, and, attain unshakable and ejrerna.'~, truths" Where illl,d urha,t is this Ideal construction ~ A Ca,tholic phHosoph,er would 'S"a,Y:: it iI, in. God, it, is, God's 'tbon'gbt~
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E'xp]ain 'Wi.ttlensirem,"s dnutin,ction, between rorm~d, eoneepts and, eoneepts proper (T :"41Il2~4i1 Ji:Z7,4,;, ef AT: 8':2,~86, 1:2;2'-'1 3,1)~, .. Exp,lmin the cOlln'ex~on between the noti,on of 'a for,mal concept 10,0,that: 9fa, 'varia,b-]e '('T ~AL I - ~ -4- ",I,.tii!i!'T1' -~_'~_'3':c-1'..... ,,,,,,,,I;.,,S' -," S-:~ - ~'7~'A ' '3,- 3;' - -'-- _'-: ~~,.~A pieture cannot :bowe,Y1er d,epict its 'p,ictorial frorm, ': it displays :it't (T :2,,, mj2).~ Wh'Y ~I this ,r ,(cf~T ::Zim 7""2,~m 4~1::2 I~:4~2m 2,)1~ 8; 1 Can. 'we: :g~t around Wi.ttg,tRstein,'s diffic;ul,ties about ,nyiJl1:g,) e..s·~,~, is, a , "1 nUlu'ber'" by slying' in'stead: Ii, i""~i"'j is :3, numeral' r ('T' ':p~:uii;AT :,82~8',5:)li "The meanings of primitive signs can be e'xp,lai'o,ed, by the: :~n'ustra,ti've''use of e'xamplles~ Examples; are propositions 'walch, 'Use the primitl'Ye signs, i.e, :p~oposi.tio:ns w'hic'ft, cannot 'be undersrood un-tn, one alr-ead.y 'kno',ws, the m eaninss ,if'ii.'f~-these .tfij'l~'anllli:.,.~'('T' "'~3'''''''';:'-3''':' -.,' " ,6' ')'-, H"o~-cw- does ,t-',h- i",Ci! eon '0-'- ,~wL 'i.,-,.I'~lUI the ~,~ t1I\!' .. "'I'b~ ~'.~I~'~U,~::, [,, P,<B·' :sh.,o'win~lsa:yin,g· dlst in'cti on, r' Under' 'w'b_at:circumstances can pointiu'g out t J[ ,I certain salog of words is nonsensical show' something 'pbilOlophieally i:mpormnt,l 'Give' 'ex3!'m:p,,_es:~ 'Can, \vhlt'ev,CI can be said, at aJm 'be said c],ear:~.y? '(,Tl ,:P:reface; '4~J: 1,6; cf~ ,- DIDM--' 0',,,45." F-"("G' "B"---)' ~Sf:"'"'5:5; Jft.j[",1 ',:- :: I 10')' I.. ',,:': ' Could there be: a rext-book ofgeo,mett,Y ,in w'l.d,th~ Instead ,of'thoo,rems au,d
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8: Does someone who rejects sense-data tbere'b-y deny- 'the: existeaee of sensa tions P [(,(;[.:1:'] "',48:6)", ~Pi.ty'", one :may iSay,~,is I form of conviction that someone else is in, plln~ (I ::I ",zS7l~ Explain the point of this, remark ~(cfJ :~:2,~ ' iY:)'~ 10' Docs a,resuh of ealeula tion become more certain .he more times, I cheek 'it:' (C =77'; ef C: 2'92,-1! 99) ~ II: "Wh.en Ollie'hears Moo~e' lay li",m tnO'R'1 't.ha,t that's a tree", one suddenly understands those 'w:bo think that: 'tba.t has by no means been settled. The :ml'[ter strikes O-IU~:all at once as being' unelesr and ldu:rrtd,~ 11 is as if Monr,e: h_Id 'put: it: in 'the: WJ'1o:ol ~ig'b't'(C, :4,81:)~, How is it put in the 'wron;g' light?' ___. : ~f,-~'~] 'k' _>;n ,_:___,~ ,!I.~u,,,_ to~,'UJi,""".I!.fi,_::'.' m ~";ji'P,-,'~y' mow" did -_ :~'[-·\e .. IlC--"~ A:~:C1')';"_ 11_.:"' ~rt 1"'~' lli~a ,,Ill ,~'~'~ ~1~,1 ~mC"~,hlil"iil~el:~'il'!"1i ",.o,~~~ Explain" Does this, also apply to- ~"I dlou:b,t~"(19
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9 If I ,reid aloud from 3], text, do 'have ill feeling that seeing the '[ext causes n~yunerancesr (I:: I:,~i 6 S:~-I:78).~ [D' Why' is it: exp)l-naJtory to s'ay t:ha:t: it proves's, is, performed "m'eclf];anica.],ly'J':? (I: : I..'I 9'i~I fi7; 'C[ RF,M :::,~,II: 9~I. :28,~,.3~48~4'9)~ I: I I Is there a, :Httttl,'al terminus to. explanations r' (I :''I ~:ilt..... ,;,cf~ Z,:309~3(6)~ g",
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8 "\fV,halt connexion is, there! between W.iJtt'genslte'in'~,s stress on the fe~ltioll between meaning and, use:and Frege's doctrine that onl:y in the COD,text: of Ii,
preposition does a name refer! '9 '~',A :pmc: ,~sft, 'conven,tiona6zed 3C!tivity Id,esi:gned, for r-ecreati,onal purposes,' ''{~~O.''I'3iJII~~_;_. O'1"e:n'le~I'"'-D ~~~&l " rI!!~~,I,. that !Ii1!wU_r1 :~: '~n'-e~'I, d·\-~Pn'l'~;til;;'O, 'ft, 01'£".' IInr. .lUi W_'_, ,:'tt" UIiI_ ~'I'I·""1.. H ~p'me" won'~tdo r (CL ,Appendix 3)'" 1\0 ~Lyingi! a lan:gualg~gam'e that 'needs, tobe learned like any other' (I : I j!:249)(i'
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12
rr ec-,-~'i!-,~ ('-s the CO'pi:Ula, an,d, as the ;sJri7n, of,eq·.luaJi~), and - IbO'u:~d not. care te mmnlD,,1l-'!' ,a -. . -- -- ---..-- --- --- - J. -- .. - 'IioJ . -.. ---.0 :say t"b't its m,ean'~ft'I:iS)its use; its.; use, thallt is, as the oolpula, and 'the ;m:gn, of eq,utdi',ty, :r'P (I ::,1:,~.5'6:1)~Why does 'Wiqmstein find this queer fl How'r:adi.caU:y' ' rd'DeS I: :1:'~',5'.5Z~,S'68 modify \vha,t ,is :RJi.d in the' earlier parts of rhe 'book ,?
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~N'oW :isn"'t:it
'q,urer that J: say that the 'word u~is~' used, ,vith 'hVO different: :~I,
,3,3
••
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13
,ME,ANING" 'VND:EltST ANDllti'G" ,INTENDIN'G'
TEXTS:
:1,8 A:D,I:NG'S :
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'For a ,large' e:la:ss of 'cases- even if Dot for aU~ifi 'whi"ch we em,pi,oy the 'word "meaning", it can be defined thus :::the meaning of a,word. 'm its use in, the _Ingmage?' (I~::I~'4,3)~ there any exceptions ? Are "The criteria 'whi,c'llt ·'WI(!: accept for '~'~~fittin,g"~; able to", "understand"being ing", are ,much more complicated than ,might a,ppear at first si.g'b'e' (I : J:., I,8:Z).i Describe some of them, referring to the i!aercises' gi,veJ], earlier in, this :p,ara~gra'pb,~
2,
3 "The game, one 'w-ould Uke to say" has not on],y rules 'but also :1 jJfJ.int' (Wi,'t:~):; (I: I:~56,4)..,Viha t at pp i,cation. does this have to :0:0. :~:R'vest~gationf o meaning r' (I,: I: ,.,,5'63-- 5:(8),. 4 C41;nthe intentioa 'to. do something be independent -of ,I pre-existent custom or technique t' If SO,~ in what: sort 'Of C31se1 (I :1,.,2°5)",
5 'Wh_jlt is essential to- intention is the: picture. The picture of wh31't is
:bltended,'" (.P'B::;I:I).~ Vlhat can be said, for and against this vi,ew?
t.
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6 ~,~ :nothing is, more wrongheaded than caning meaning (Me,ifl.en) a mental tU:Eivityr Unless, that is, one is settin,g' out to produce eon fusion' (I : I~'69,3)~, Vlba'[' confusion is, prod need r
l
7 ~'~,At that word we: both ,'hought of him.' If 'God, had, looked into OUF minds he would not' have 'been able to see:there: whom we 'were: speaking' of~' (I: 2~Xi.,p~, I 7).~E,xp:[a:in~ and explain the poin fi: of this, remark, 2
,II ,; ..
,8 "',H;orw'5[1,ou'ld, e counter someone w-ho told 'Us that 'with, him", u,ndK,standi:n.:g~ w was :In, inner' process ,?'" (I ::2,."Vj,:p,~I. 8: I:)~
9 ',Am I to say that anY' one who has an intention. has an experience of tendin '0" _!v~'-"._" som. eth 1~'n··IOI'.~' (' I' I' ·S~·9···[f: ~ Z>·: ~- )"" rd "3i:3'
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Compare and contrast 'the expression of an intention mt'h a, prediction, (:I:::l~,6,30--63:2;, ef Readings 2; and 3)~ -
I: :I
~\Vhat: is the natural expression of an, intention? ~ (I: I",64',').,Is "natural ,.' f ll.,= u, ~'~ expressam "'11'tJJl.C' same sort o-~' tllun.:gh 8l:SIII tne case 0:'r"" emotion ,r' aere ~
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2 'Does a G"ilJnke conS)S,t of words r'" (RuaseU.),~ "N'o ~ :Bu,t of psy,chi.cal eenstiments 'mat hsve the same, sort of relation to reaJity IS words, What
,,.:L,O"-~~ onstituent S.• ~'~, 11 ,~_'UjU', ,&II~j~.·! e '~'._- I.I."~~~. '_ .JL~ 'li' d,'~,~'t1~nIO"W'~':._. JL_,~"C~,I,~l.i\.r\IIJUI.:~ IN!'' .:-1 (W",:,"';t-f,\a~-n~:I"'~:'n)"11 \,r. ilJ.-lll: ...:iJ.~~. ....
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'would thi" be a useful 'p,i'eee: 0£ infOrmlti,on r I(,C[. Z ::::1,2',3~'I2 7),. ",Misleadin~ parallel: 'th,e expressioa of pain is a cry-tBJ: expression of 'li., h .. '", , ...•... )' in h "',1 d-~' ~ tcr, .~_. ~ll.ongu, :1 Pf'O_POsltl,o,rl ("I:lE~31,7"~ I \v::at: way :mls_,ea~_ul:1~, (. cJP"p_': .. I ~471-4 79~ footn.ote)-~ "The criteria for the truth of the confession that I thought such-and-such are' not: the criteria .for a true ,dJ,e8Cflption of a pro cess, (:I: 2,,:xi~p,.22~2).. Expound this dis,tinctio.n,;, ~,it 'I...... ,,. '" ,... '", b ",,:it. t.. f' '111'-!' '"...,L 'Tho; k'" ,-I.w-]ng' IS 'W,wl_; d'"~stJnguls hres speecn,L W:[tl~l,1r:I]J'o1J],:g.w.IL'l1t rrom 't3JJUD', wl'WIDnt ,thin'ki-l1,g~'(I :: ~,3,30) Will, this do ? I we eannor separate his "thinking" from h-isac,tivi'~' (.Z:::11~'_I);o \Vlly ,not? "'If I say 1 have ,thou,gh:t~need 1: aJ,'\VaYs,be right :?, \!Vha,t Itind: ,of am.kle ' is there room, for h,ere?;' (I :1..328)" , Could Mr Ballard's :mem.or-y be trusted] (I.:I,~,3;42',; c[ Z:::I.'O~'I:09; IPP' I 661[)'
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Aij, Feelings :mydlical Of' irrelevant' ,: I: J,~'3,3'~:34~6g~'I7,3'" 460", 5042" 579-,5,83" ,58,8-:5:90 ,5:'9~6oo; ,2,~vi (pp~, :1, :1 82~-I 8:3), 'viii, xi (p,.. z 5)1" xiii z ,Z:::26 41 J 16,8" 76-78:; ,84~6~ ,I:5 S:'~'I S"J :I: 68~'I 7'0,) I:1(j..-'I17" :I,'g8"'220 6 Feelines d iscussed ~u--,'"":;h( ~: B-";,~,, ~~~~!!!l~ ~ I: l! ~626"1 677; zj, 'D:1 xi (pp,.,20~] 0) ,Z :::2;2,O,~ 22,S:, 3,83,~3,'ga" '4'j~,574 ,p,fJ:ssim
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3 Russell, A,~Intjlary' int'o ,Mea;nin:g ifl'IUI :Tmth; Load,on:: Allen, I94Q; chapter V~espec.iaUy p,p~,84~8!8
,4 Aili ,Melden , ~'My Kinaesthetic. S'eD.:Slb,o'DS ,Advise Me I8(:1'9'$1.'--5,8.);; 4'3'~4,8
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5 David, Bmybrooke and, others, "Some 'Qy,esti,ons fo'r Miss: Am,cu'mbe: about Intention"; A'.alys,if 22 (I 1961~2)"1'4'9.-54 . ni~wJi'u,tre~ 'O"~"'n :bli",,: :0", ums . " " ...• Sensations of P;~I"o'~I:'';:~n'i!!i,n:fW=Jr..:li":';" '''''1 (····'lIi'6':"'1',~~':;, .. ,~A;HA1~'~'t'\:,iI.'" l:"") 6? G 'U' M~ "'nl~~n'ii¥ril"i!....... ~il.IUJY' 1 ~:,'l. 9,r:,8 S 13 ;J'7' A~ :K"enny,;A,cti'tm", Em'tJtion ,an'll' Will ,'~' London: 'R·,o:uti,oog;-e and Kegan :Pa,uJ", mg6,3 ,8, Ai Kenny, D'lslro;rte'J j~' 68:~8
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"VbY' 'would ·W~tt:gf!nstein object to the use of a general term such. as Descartes' c',f}~le.titl'-( f. Jlead'm:p, lE .a:nd. 2)1 .Are his o',bj'ections justifiolble: r' c Wha·t does Witt'g-eDl!t~in mm.n 'by "glenu~nleduration', and why does he attacbimporm~t~~ 478,488;~f.I:I.p.S~n~s).
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'3 " ~1~J~y'''' designates nothing at :a~U,,, Nei,'toor any :~n'wardnor any O:ltl~ud, 'thm'g'~ I(Z'::4187.). 'Why s:ho\tdd 'W.'i.ttgenstei-n. ny' this ,r. s: Hi, Lo'~ ~s h .." ('-Z' :'50:4:'" I,--,9 t~lDl .-). ·I\..r~.... 4" =L I ··o've II not a lee 'ng.;; . .' ;~'v,e put: to tl" ,e' test, pain. not' ,~~,
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S 'H:ow mueh analogy is there between d!leli,pu:~ '3!'DJdwba.t: W~· cau. e~g,.. "sensation"] 'The' eonneeting link between them ,,.~onld'be' ·pain." ~- :'.484.... .
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:~eenn,g'a. sensation
:IO.d
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r'
'9 '~,Belief.~,~.~ sort of feeling mere a~lied to the' emo-titUlS than to anyt'hin:1 is.a. I~lle' JPP ::I.I.~28,3)~· it? (',cr~ I: I ~:22,5:W~607,; Z,=.5':1 ,3)j ( 'I:s J
1:0
"The :n~feeUng :~s not: a' feeling 'w"hich aceompanies the word "'if'" (.m ::,a~:v.i,p~ cl~ z~vi; ,Z :']1,SS'; JP,p ::::1 mii02416,;2;',,'2 ,; Reading 3),., 1182;; I: ,.,2,4S
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JPP: 11.2,5 I (ex,POOt3l'ti.O-n)" 320-3,2,1', I: 249-2S'6[ ,z 'Freud" The /tI'erp,re,tQ,tlf1t1 ,0/ D,ft:(ftn'S; London: Allen,and Unwin, 1'9,37 ({or
:1
question 9)'
,3
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The ,AnaJy:bJ; of Mind[,," Lendon: AUen and U'n.win"l ,1[92:1; Ieeture :111
"
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c'·Could wC''''maginc .(1 iangmage :rn w'b~,cJh,,u.pootin:g fJ 'was Dot described 'by' m ~f',p,'.,~' Isn't ;h·I~·'Jd!i~'I01'!:" ~:mi'pl;fi~~;'b'" ~ ~01 1:f"~.,f:PJ:"" 'a'I~' in '~I~ hieh '~I!",. . at!:.!!. vgau ..,._.,I,~ ~'~, '1 would be exprteaed, \vir:bou·t usin·g· /) 1" (P'B·:.3,'o).",
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:3 '~Expecting' is connected ·w.i.thiookin.g' .for·~(P:8 ::28)1~:Expand 't"he' eonnexion .. (cf~,J': I JiS 5) .. : A,;;, 'A_., ,· .ul!.U'III;o; m' ni.:' other precess 'iL'II;rhl.]"~,~ bA'~I~,nji[rC'·t.ijii~ this am,'j~:ol. an•... 'W.'~,=~:h,;~., ~: .., u· ,'Iiio;U .. Ii.Y . r""" .q, UI .. Ill! ..... , connected with all these 'dlin~~ is. ,mlmtion/' (.~P'B,:'1'I)' ICO,m.p'·.·.are the execu.... ... ltt~~: ". 1 .nfi 1 ... ,,", .. order ..1_,-. ·fii"~1 '~lfi"'::'~:'I--'I~~ltr ~ Q~}Jil,-..: O··i!i',iiFlto' 4i'i'i'i =, '0't'~n"";':A!ft1 ;~ ,if'!i,'fl.~ Q,n.<,!1!._."',-,. w.,,~,"~t':'h·· the .-,.U~J_.lm!llo;o<l:l!I~of a· "li~~'L 101r" IO·.'..rl~' ';'-;-1 '_ ,B,n. expectation. ...
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5 Dis:ti.ngmlSh,:: (:a.) the &a.r[sfactioD of an i·nsrin.ct (e.g, huft:ger) from ,'he· Iitilfa,cd,on of an expecta'boD. or wish~; . (b) the ,absfacti·oo, 0'£ an 'expecltl;ti'on. from the :satisfa'dion of a ·wi·s:h. (cf~ :21~:22; JP:P: I 1·~·3,2~,32 P.B JI! )~.
16
''It is, :not 'the person, ,ex.p,ct,ed thar is t_he' fu'~fi'nDlent:, (,Z : S8).~WhI'1 'p(dn't is W:i.ttgeu's,min, .mttkinl'?
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aod. henee in another sense :9. thought, ean be 'the' "I'·apr·asiIOJn."~ of ·be·li,e.f~ope, expectation, ete, But believing is' nOE thinkinc .. h , ~'ml: ·ttrnl.i'Dll ·~ifH'i\lr'k·:.)~'" 'T"I·';'i:...;~eon . ~.lr'" ,'" of-:: eeets b"~'~':i~:":[HtU'~V'p':ei"'!ltr=,jI"i',". h.In,-O'~'n,tlJI' o!!Ii~: , 7:il (A,·' .. D'""""" \.iU. ,111'1;0;~ less d'~staD'tlY' related to one: In.other' ·than the:~,.are to the 'COD'CCpt .of ·thinkin.g' (:I: J: ~S7·4l.,Is W·ittlcns,te:in. justified i,D putting belief with expectation, ete.] (1:::1. ""S14~.5:77;, 'C[ Z' :'7 :1.~186),~ 8: "I:n, order to 'understand the :gtllntmaf' of these sta,teI. it is n.ecelSlry to ask: '''Whit: eounes as :1 Cf.i.t-er.io:n ror anyo.ne's. being in such a" state ?"'~ ., 5~'7"'~")"·H· ~w,'-· I·flln, dfiliPW·-"~r-~'"~~ this lillO' ."""Su n· ~:I-,-,,""'>J-tr"-, th_".;-.O'~.,,-~ .. ,-,-,' r of ('I._ t."- fi!~_'~. !l,J,v "~.~' .. e-,[~ on, __ ,] estio'~.iI.. "... U,,",lu.aI~e: 1"'-. e D~amma,_~, ~~
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N:: 72 (I' ',~6,.,'I6)--,86, 9'E(JlIO~I~I:7) T:: ,5',~,~S,!,6'4J::"6~37~ ' ""~littgenstei,n's, Lecture: on Ethics", T12'e' Ph,ilo,so.Ihic,oJ R (!f)it11li' 74 (I:96 S)~ ,3,=:26 (particularly for question 4.) Lectures ,a/lid ,eol$w:rs;a.,t;i{}ft'jj (j,n Aes thetics~ Pgc:holoV' 0'n4 ,Reiigi'ouS' B elief; ~'3~-· ~ ~5..
'.
9-,:.
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Schopenhsuer, Th« ,World as Will' an'd'.lde;f,I, .. ' ~ a I.~33~-l,3 7'~:167~ ('~ I: 168: egoism' :~: ~lonp3ism ')
:2
b I:~,36~316'2, ,3;64~366(living' in the present) C: 1"4,5:~45'4(:edlical ,re!w,Qlrd and punishment] d I.~ s-s 17 (:suicid,e) s:] e l~S29--S:,3,2 (:world ofthe ,happ'Y' and, the u:nhilppy) f I.~S'3-2,;, :m]:m',j,42.j C'me rest is,silence') --g' :m]~373,f[ f~tl~/Jt,the world is, ~ ,~..') Tolstoy, 'flow' much Land does 1\ M::a:n need ,?~ in r.mty..... Three T"les; London : Oxford 'U,niversiqr Press, ,1906 (The Wo,r:ld.'s Classics, 7,3,);
2'07,-..226
3 Tolstoy, "The Death of Ivan Ilych'''; in, 1"V'(jnIly1eli I1tld Hclllji ,Murad ,;.~' London: Oxfo,rd University Press (The World:~s Class '"ICS, 4,3,2) 4 Frege, "The Thought (:refere'oee under' Topic '4" Reading 2) .5' B,tld.1-ey, ,Essay]' on Trut~'a~ful eality' ,~. xford: at the: Clarendon Press, :1'91:4; R O pp~-4'68~4ti9 6 A'TI 1:- '7:~-'0=l-e, 7:-' 11: 7 El"gehna:nn~ Letters ,/r,ofn LudiVig Wit't:gens,tfifl' ,,.~Oxford: B1ISU B:[a,ek~'t~'eU,
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,5 'He lives eternally who Iives in r re present,' :18, there such ,3, thin:! as: no,t li'vin,'g in the prese~n,trl (N' :'1',5 Sehopenhsuer, I ~36cF'362, ; T' ,:6,.,4-31:;1 ; Matthew 6::2,5-34);;
,6, "The world of the ha,pplY mill, is 3, ,different: one from that of the unha pipy one' (_T :[6',.,4:'3)..,In what way durereo,l:? (cr., N :'7"~'79).
7' "To believe in God m'CIDS to see tm;t life has a mte~lnin:g" '(N":74).~ Diseuss,
81 "The ad of the will ,is not the cause of the' :ac:rion 'but is, the action, i'tKlf' (N :~8'1 ef 1: :1,.6 I 1-624);; Did, 'Wittgenst,ein,"'s vl,ew 'a'bou,t wiUin:1 under,; go a change between the ,N{Jte~{),,(Jij' and the' l~e~,'igQti().s; ,r'
9 "The world is independent of my 'wiU;' (T ::6~73)~'Is this consistent with 3 W:i~pnst,ein:~'sv.iew in tb,t;; ,No,ttJ'boI9'kS (N' :8-6,88) ? "
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would entire~-y cure him has 'been begun, wiU,not: allow' it to "be: completed, but prefers to r,t'taln his disease' (Schopenhauer L 5:]I 16-);0 Is this ,Si:D, apt com'pa,riso:n ~ (.c[ ,N :::91)~,
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RNIA
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