Rediscovering Presence - a different kind of presence is possible.

by Daniel Fenge, Essen Introduction Presence is called authority - not only will or control but rather as part of an epoch, which uses the energies of the natural flow of consciousness and of the cognitive condensations of emergence of self and world while at the plasmalike projection surface reflects without restricting the transparency too much. This internal transparency is one of the ordinary state of consciousness clearly distinguishable dynamic instance of the monologues in contrast to the continuous 'distraction' which means designing the scenario of constant inner fantasies so the mere infinite play of inner states is a dualistic phenomenon. Matrix It is distinguishable in the practice of minfulness-awareness where the individual organises his cognitive functioning in a way, that the classical reflections of the mind are being framed by the actual dynamic display character of consciousness, while the process of enactment is being perceived as opposed to remain unnoticed. The descartian subject (or the literary producer, for that matter) starts to encounter the feeling of the underlying projection process as well as the narrative and the encaptivating nature of visual and emotional imagery. On a low level of even primitive recognition of the 'own' mental iterations, conjunctions and associations, the very production of any content, such a training works out the subtle ennervations not only the relations of the individual to her environment, but also the signifying contact, cultural and embodiment patterns that structure our life. This matrix is usually highly pyrotected, but it is part of the amazing qualitities of the mind, that its own intelligence can become aware of its own infrastructure, so to speak, while the awareness itself does not remain the minding process unaltered, but transforms it in a significant and at times sustainable way.

Internal transparency The internal transparency can 'accidentally' occur in the special moments of a certain balance of a given situation that is highlighted - this is typically displayed by a dynamic relaxation of the individual taken for given the openness mentally and communications experience. Classically, a natural environment gives a trigger for such a state of dynamic health collected. (Given a certain fundamental openness of the individual) a natural scenario could be for example a forest clearing or a riverside offer a holistic experience to be reintegrated into the platform of the different sensory channels by a perfectly matched content. A gentle wind of the leaves and branches of trees can be moved in harmony, the noise generated by the movements, odors blowing over, felt on the skin and the respiratory system affects and is a 'natural' experience in an open and compliant environment.

In such a situation there is a presence close to the conventional thinking experience can that could be reduced or cut, and consciousness, body, interior flow and the direct experience of living in nondualistic frameworks of cognitive models which are separated (separated less strict). If there was such a way of learning of even trying to understand anything could be approached to.

Comedy and tragedy Normally - in society - we act on the basis of an opaque mixture of our mental experience, knowledge models, stores, intuition, instinct, scripts, impulses, reflections and other elements. The constant internal computations and simulation processes play an extremely important win for us (although their efficiency is not always easy to define) - so they realistically real represent for us the flesh and identity and become card to the address we live - they have been held to our navel, so we remain intact and can participate in the social comedy and tragedy - the communications and negotiations glued together by each probe, representing the one hand and a compass for us to avoid the other hand, that is the basic existential gap (of nonexistence). Derrida sees 'presence' (if we understand him correctly) as the practice of a fully functioning ego personality, the gaps compared to that of reasonable and be there already has been screened and continued to produce a constant process of employment as a distraction and go spontaneously. A romatic narrator captivated by his storyline. So it would be not only a cognitive but also social - in a sense political-economic category - in the various chains of causality and signification intertwined across generations. Presence so as a form-function, a social institution that is constituted by the living (but deflected) internal experience of the reality-structuring processes. The inner films and dramas, reflections, emotions and sense (re-) constructions - the emergence of the modern individuals who find themselves in the first line in the confrontation with his own material, semiotic, narrative, auditory and visionary productions. Our own experiences are recycled in this way and modeled in a perpetual process of integrated design and meaningful self-insurance. It is a second order presence.

Wisdom of the antecedants The constant image-, sign-, and sound-based emerging process develops such a suction (and mesmerizing quality) that the measure of what he considered to be real and significant - both at individual as well as socio-cultural level is performed according to this second tier understanding of presence. Our own immediate experience of 'simple' non-sophisticated sensory impressions (which is already one abstraction) and feeling are accordingly devalued from and bracketed. It has no value because it has no social value as they can not contribute to the adhesive that keeps our world together. In the course of social development of the understanding was reasoning the main anchor point for the decision how items could be classified. Present in this sense is the active (or reflective) individual-that in a given frame or modified coordinate system in a chessboard-like style largely complies to the rules. The presence is ultimately a rational logical one... their own experience was to believe in the superior efficiency

factors subordinate to a rational strategy and operational and backed by the soft edges of where one's intuition was aligned to the Wisdom of the classics and role models.

Existential doubt and ventilation Alertness and attention are certainly prerequisites for effective action in these modes, however, always in the framework of a largely closed-sense and control systems, spontaneity and craziness that restricts, reduces complexity and suppresses existential doubt. The presence is a downstream derivative and implies a hierarchical rule-compliant fixation on the appropriate system. Some ventilation shafts to ensure that enough fresh air comes in and the system does not collapse due to high sterility and accordingly it exempt certain are jokers, secret doors, trickster poetry, and additional lubrication agents posing to the general flow of the kausalnexus to keep swinging. One such joker is probably the concept of gods and spirits. Special cable channels ensure that the connection to the basic energy dynamics of life is preserved. For individualscan in principle serve any meaningful system as a semi-opaque projection surface for a recharge of energy making a live remote system. Everything that deviates from the immediate efficiency of the system rationality can be particularly useful to maintain the connection to life energy: spirituality and mysticism, art, play, peculiar, deviant, forbidden, natural, etc. as part of the deviant-rational codes that may require the participants to play in and and uphold an indifference to the status of the exchange consciential in it.

De-emersion The pure radical deny rationality and efficiency embodied their subjective presence - not just on the level of genetic inter-communication and networking, but also on the level unmediated experience. This is the (neo-) structuralist interpretation of this presence while the co-emergent, processual justice reduced the same concept against the backflow of a traditional understanding of metaphysics and ontology, in which the subject on the stage of the intersection (the network) of internal and social communication brings forth visions. Excluded at this point by both the classical and the deconstructive and the analytical theory is the fundamental dimension of "sudden" (less mediated) direct experience, these developmental states play at least a qualitative difference in comparison to "later", more sophisticated accounts of the cognitive apparatus. It is a first order, groundless and open kind of presenting. The limitations and turbidity caused by the filter-specific, regulatory, unfeeling, and visualizationbase are receptive and responsive mechanisms which also strengthen or weaken the relevant evolutionary and cognitive accounts of emergent strata and their drifting. The compound method offers on the other hand a sidetracking of the intense immersive triangulations that limit our capacity, not only to the extent to be able to function in society and as an individual person in relation to herself, but also in catching a glimpse of the intelligence qualities of the mental faculty.

The "earlier" stages of basal strata or situation have to speak out about alterative technical functionalities with a relatively less restricted range of possibilities ... This means for example they also would under very different external conditions be in a position to generate consistent and coherent scenarios which fit into the model of a different reality and real capacity to interact. This option space of a deeper, more direct, more open presence will lose at least partially, if a systematic training (which is in a sense absurd) fails and the potentiality of these more fundamental levels of existence are virtually denied ... not least because it is also the world's meaningfulness and uniqueness of regular which is to a certain point in question. This is the existential level. We assume that these "deeper, more basic level of presence" will not only be for the meaning of existential personal conflicts of significance, but also a supportive personal stress management and for the development of artificial intelligence, the interface between the "physical" feel, finding the "visionary" thinking and vocal energetic action must still talk.

Conclusion We tried to give an idea of an alternative method of inquiry, relying on the classical techniques of introspection as well as awareness and control as matters of ethical discipline, but applying a strange twist, which opens up even in discussing the question of 'religous' energies by setting up a field of conscience, which is partly always already there while at the same time beig employed by the discursive mind, which is our preferred method of contemplation. The paradoxical nature of discursive mind should not lead us into the trap of refining concepts alone, but also sure exploring the vast field of the mind itself, which is in a sense a more open space than we are used to think it is.