AS PER RASOOL S.A.

W THE BEST TREATMENT IS/ARE

1. AL MUWADDATAIN ( SURAH FALAQ AND SURAH AL - NAS) 2. SURAH FATIHA ( As per hadith) 3. REPENTING FOR ONE S SINS FROM ALLAH THEN IN SHA ALLAH, Allah will REMOVE THE STRESS ( there are tons and tons of duas from quran nd sunah for this purpose. Ibn taymiyah r.h used to seek forgiveness a 100 times if he was not able to understand one verse or one hadith) 4. SOME OTHER DUAS FOR STRESS/SICKNESS/ANXIETY TAUGHT BY RASOOL S.A.W NOTE : THE BEST METHOD TO PRAY OR SUPPLICATE OR INVOKE ALLAH IS BY STARTING WITH A) PRAISES OF ALLAH, e.g -> ayatul kursi, sana ( d one we say at the beginning of the prayer) Laa ilaa ha illallahu wahdahu laa sharika Lahu lahlku mulku wahuwa ala kulli shayin qadeer and etc.. B) thn DUROOD E IBRAHIM and then one may begin invoking Allah.

During the time of the sahabis, A sahabi used to recite a dua once and Allah used to heal them from their very big problems. One of the main reasons for this was their HEARTS FILLED WITH FAITH AND BELIEF .. in today s world we lack this. There is a saying by rasool s.a.w the interpretation of it is that he said Do not abuse or harm my companions, for By Allah if anyone of you does deeds equal to Mount Uhud, it will not be equal to the dust spent by the foot of my companions

So when we Invoke allah or make dua to supplicate to Him, we should be patient, and have faith that he is listening for he is called as BIZATIS SUDOOR ( KNOWER OF THE HEARTS )

May Allah heal you and Entire Muslim Ummah . Aaamen

Du aa of Ayyoob

(after enduring illness for many years):

Verily, distress has seized me, and You are the Most Merciful of all those who show mercy. (Surah al Anbiyaa: 83) -------------------------------------------------------------------------------------------------------------------------------------

Imam Ahmad in his Musnad ( 1/391) narrates that on d authority of Abdullah Ibn Masood that prophet s.a.w said Whoever recites this dua Allaah will remove his sorrow and replace his grief with joy." The people said: "O Messenger of Allaah, we should learn these words." He said: "The one hears them should learn them."

ALLAAHUMMA 'INNEE 'ABDUKA, IBNU 'ABDIKA, IBNU 'AMATIKA, NAASIYATEE BIYADIKA, MAADHIN FIYYA HUKMUKA, 'ADLUN FIYYA QADHAA'UKA, 'AS'ALUKA BIKULLI ISMIN HUWA LAKA, SAMMAYTA BIHI NAFSAKA, 'AW 'ANZALTAHU FEE KITAABIKA, 'AW 'ALLAMTAHU 'AHADAN MIN KHALQIKA, 'AWISTA'THARTA BIHI FEE 'ILMIL-GHAYBI 'INDAKA, 'AN TAJ'ALAL-QUR'AANA RABEE'A QALBEE, WA NOORA SADREE, WA JALAA'A HUZNEE, WA THAHAABA HAMMEE .

O Allaah, I am Your slave and the son of Your male slave and female slave. My forelock is in Your hand (i.e., You have complete mastery over me), Your command over me is forever executed, and Your decree over me is just. I ask You by every name belonging to You which You named Yourself with, or revealed in Your Book, or You taught to any of Your creation, or You have preserved in the knowledge of the Unseen with You, that You make the Quraan the life of my heart and the light of my breast, and a departure for my sorrow and a release for my anxiety

ALLAAHUMMA 'INNEE 'A'OOTHU BIKA MINAL-HAMMI WALHAZANI, WAL'AJZI WALKASALI, WALBUKHLI WALJUBNI, WA DHALA'ID-DAYNI WA GHALABATIR-RIJAAL . O Allah , I seek refuge in you from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i .e . others) . Reference: Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173.

LAA 'ILAAHA 'ILLAA 'ANTA SUBHAANAKA 'INNEE KUNTU MINADHDHAALIMEEN . There is none worthy of worship but You, glory is to You. Surely, I was among the wrongdoers. Reference: At-Tirmithi 5/529. Al-Hakim declared it authentic and Ath-Thahabi agreed with him 1/ 505. See also Al-Albani, Sahih At-Tirmithi 3/168

LAA 'ILAAHA 'ILLALLAAHUL-'ADHEEMUL-HALEEM, LAA 'ILAAHA 'ILLALLAAHU RABBUL-'ARSHIL-'ADHEEM, LAA 'ILAAHA 'ILLALLAAHU RABBUS-SAMAAWAATI WA RABBUL-'ARDHI WA RABBUL-'ARSHIL-KAREEM .

There is none worthy of worship but Allah the Mighty, the Forbearing. There is none worthy of worship but Allah, Lord of the Magnificent Throne. There is none worthy of worship but Allah, Lord of the heavens and Lord of the earth, and Lord of the Noble Throne. Reference: Al-Bukhari 8/154, Muslim 4/2092

ALLAAHUMMA RAHMATAKA 'ARJOO FALAA TAKILNEE 'ILAA NAFSEE TARFATA 'AYNIN, WA 'ASLIH LEE SHA'NEE KULLAHU, LAA'ILAAHA 'ILLAA 'ANTA. O Allah , I hope for Your mercy . Do not leave me to myself even for the blinking of an eye (i.e. a moment) . Correct all of my affairs for me . There is none worthy of worship but You. Reference: Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud 3/959.

Allahumma La Sahla Illa Maa Ja'alatahu sahla wa antaj'alulhazna izaa shi'ta sahla O Allah! There is nothing easy except what You make easy, and You make the difficult easy if it be Your Wil

BISMILLAAH. With the Name of Allah (three times). Then say : 'A'OOTHU BILLAAHI WA QUDRATIHI MIN SHARRI MAA 'AJIDU WA 'UHAATHIRU. I seek refuge in Allah and in His Power from the evil of what I find and of what I guard against. Reference: Muslim 4/1728.

Ayesha (R.A.) stated that when anyone among them had an illness, Prophet Mohammad (SAW.) used to rub the area of the pain reciting the following dua:

Adhhibil basa Rabban-naas, washfi anta al-Shaafi, laa shifaaa illa shifaauka shifaaun laa yughaadiru saqaman
"O Lord of the people, remove this pain and cure it, You are the one who cures and there is no one besides You who can cure, grant such a cure that no illness remains". "Ayesha (R.A.) stated that when Prophet Mohammad (SAW.) was ill, he used to recite the four Quls, blow on his hands and pass them over on the back and front. He also recited these surahs, blew on his hands and passed them over his body during his fatal illness". (Bukhari, Muslim)

Muhammad ibn Salim reported: "Thabit Al-Banani said to me: 'O Muhammad! When you have any pain, put your hand where you feel pain, then say: Bismallah a'udhu bi'izatillah min shari ma ajidu min waj'i hadha (In the Name of Allah! I seek refuge in Allah's Might from the evil of this pain). Then remove your hand, and repeat the same for an odd number of times. Then he said to me that Anas ibn Malik had told him that Allah's Messenger (saws) had taught this to him." Related by Tirmidhi.

Allahumma la sahla illa ma ja'altu sahla, wa 'anta taj-alul hazna idha shi'ta sahla O Allah! There is nothing easy except what You make easy, and You make the difficult easy if it be Your Will [Ibn Hibban]

;
Allahumma Tufiltuf bi fi taysiri kulli 'asirin, fainna taysirra kuuli 'asirin 'alaika yassirun O Allah! Make easy for me every difficult thing, with Your special favour and Kindness, for it is easy for You to make every difficult thing easy

Allahumma infa'nii bimaa 'allamtanii wa'allimnii maa yanfa' unii O Allah! Make useful for me what You taught me and teach me knowledge that will be useful to me.

Allahumma inni as'alukal 'afuwawal-afiya O Allah! I seek your forgiveness and well being (meaning in examination, memory, and concentration etc)

Allahumma inni as'aluka 'Ilman naafi'an, wa rizqan tayyiban, wa 'amalan mutaqabbalan O Allah! I ask You for knowledge that is of benefit, a good provision and deeds that will be accepted. [Ibn Majah and others]

Allahumma inni as'aluka min al khairi kullihi 'ajilihi wa ajilihi, ma 'alimtu minhu wa ma lam a'alam O Allah! I ask You for all the good which is in the present or in the future, which I know and which I do not know [a comprehensive du'a taught to Aisha by the Prophet (saws)]

Allahumma inni a'udhubika minal hammi wal hazan, wal 'ajzi wal kasal, wal bukhli wal jubn, wa dhala'id-dayni wa ghalabatir rijaal O Allah! I seek refuge in You from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and from being overpowered by men (other people) [Sahih al-Bukhari 7:158]

;
Allahumma inni unzila bika haajati wa-in qasuura rubbi wa du'fa 'amali iftaqartu illa Rahmatika O Allah! I ask You to answer my needs, though my intellect is weak, and my actions are defective, O Allah! I am in need of Your Mercy

HasbiyAllahu wa ni'mal wakeel Allah is my availer and protector and the best of aids.

Rabbi inni maghlubun fan-tass-ssir O Allah! I am overpowered, so help me. [surah al-Qamar, 54:10] This was the du'a of sayyidna Nuh (alayhis salam) after 950 years of preaching to a stubborn people.

Transliteration: Ya hayyu ya qayyumu birahmatika astagheeth. Translation: Oh Ever-Living and Ever-Sustaining! I beseech Thee for help through Your Mercy. Or Ya Hayyu, ya Qayyumu, bi-rahmatika astaghitho aslah li shani kullahu wala takilni ila nafsi tarfata ain O the Living, O the Eternal, I seek help in Your grace set right all my affairs so give me not over to my self even for as little as wink of an eye. Hadhrat Anas (RA) narrates that whenever Rasulullah (Sallallahu Alayhi Wasallam) was gripped with any restlessness or sorrow, he would read what is mentioned above.
1 Reciting Aayat al-Kursiy [al-Baqarah 2:255] Everyday compulsory thrice morning and evening i.e. whenever u get up and as soon as Maghrib falls

Reciting The below mentioned surahs are compulsory with proper pronounciaton -

a) Surah Al Ikhlaas - 3 times morning and evening each b) Surah Al Falaq - 3 times morning and evening each c) Surah Al Nas - 3 times morning and evening each 3 - Hasbi Allaahu laa ilaaha illa huwa, alayhi tawakkaltu wa huwa Rabb ul- arsh il- azeem ( 7 times morning and evening ) (Allaah is sufficient for me. none has the right to be worshipped but He. in Him I put my trust and He is the Lord of the Mighty Throne) [al-Tawbah 9:129 interpretation of the meaning]

4 Reciting the last two aayahs of Soorat al-Baqarah at the beginning of the night. These are the aayahs which are very strong against shaitaan and evil. [al-Baqarah Ayat 285 and 286}

3 TIMES EACH IN THE MORNING (WEN U GET UP) AND EVENING ( MAGHRIB)

6) Aoodhu bi kalimaat Allaah ataammati min kulli shaytaanin wa haammah wa min kulli aynin laammah (I seek refuge in the perfect words of Allaah, from every devil and every poisonous reptile, and from every evil eye).

SOME WORLDLY MEDICINE IN THE LIGHT OF QURAN AND SUNNAH

HONEY
Allah Says in the Holy Quran Chatper 16 Surah Nahl verses 68-69: 68 69 And thy Lord inspired the bee to build its houses in hills, on trees, and in (men's) habitations; Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their (the bees) bodies a drink (honey) of varying colors, wherein is healing for men: verily in this is a Sign for those who give thought.

Honey is composed of sugars like glucose and fructose and minerals like magnesium, potassium, calcium, sodium chlorine, sulphur, iron and phosphate. It contains vitamins B1, B2, C, B6, B5 and B3 all of which change according to the qualities of the nectar and pollen. Besides the above, copper, iodine, and zinc exist in it in small quantities. Several kinds of hormones are also present in it. It also has different phytochemicals--chemicals found in plants and different foods--that kill viruses, bacteria, and fungus. Honey has and can be used to treat allergies, sensitive skin, sore throats, wound dressing, stomach-aches, dehydration, diarrhea, as a natural anti-septic, ulcers, burns, etc. Other benefits of honey are known to include: Easily digested: Because sugar molecules in honey can convert into other sugars (e.g. fructose to glucose), honey is easily digested by the most sensitive stomachs, despite its high acid content. It helps kidneys and intestines to function better. Good source of antioxidants: It plays a big role in the prevention of cancer as well as heart disease. Has a low calorie level: Another quality of honey is that, when it is compared with the same amount of sugar, it gives 40% less calories to the body. Although it gives great energy to the body, it does not add weight. Rapidly diffuses through the blood: When accompanied by mild water, honey diffuses into the bloodstream in seven minutes. Its free sugar molecules make the brain function better since the brain is the largest consumer of sugar, thus, reduces fatigue. Supports blood formation: Honey provides an important part of the energy needed by the body for blood formation. In addition, it helps in cleansing the blood. It has some positive effects in regulating and facilitating blood circulation. It also functions as a protection against capillary problems and arteriosclerosis.

Does not accommodate bacteria: This bactericide (bacteria-killing) property of honey is named "the inhibition effect". Experiments conducted on honey show that its bactericide properties increase twofold when diluted with water.

Eat cumin seeds for every illness

Sahih Al-Bukhari Hadith 7.591 Narrated by Khalid bin Sad We went out and Ghalib bin Abjar was accompanying us. He fell ill on the way and when we arrived at Medina he was still sick. Ibn Abi 'Atiq came to visit him and said to us, "Treat him with black cumin. Take five or seven seeds and crush them (mix the powder with oil) and drop the resulting mixture into both nostrils, for Aisha has narrated to me that she heard the Prophet (saws) saying, 'This black cumin is healing for all diseases except As-Sam.' Aisha asked 'What is As-Sam?' He (the Prophet (saws)) replied 'Death.'

ALSO
Sahih Al-Bukhari Hadith 7.592 Narrated by Abu Huraira I heard Allah's Messenger (saws) saying, "There is healing in black cumin for all diseases except death."

CONCLUSION
Allah Says in the Holy Quran Chapter 10 Surah Yunus verse 57: 57 O mankind! There hath come to you a direction (Guidance of the Quran and the Sunnah) from your Lord and a healing for the (diseases) in your hearts, and for those who believe a Guidance and a Mercy.

Allah Says in the Holy Quran Chapter 2 Surah Baqarah verses 155-157: 155 Be sure We shall test you with something of fear and hunger some loss in goods or lives or the fruits (of your toil) but give glad tidings to those who patiently persevere. Who say when afflicted with calamity: "To Allah we belong and to Him is our return." (inna lillahe wa inna ilayhe rajeoon) They are those on whom (descend) blessings from Allah and Mercy and they are the ones that receive guidance.

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