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!, 8A-OR:A-2.$-2*J.-3.R<-2#?-.$R%?-0-<%-PR=-28$?-?

R,
HERE IS CONTAINED IN SHORT FORM THE SELF-DEVELOPMENT OF THE PEACEFUL AND WRATHFUL DEITIES
OF THE SELF-LIBERATION OF MEANING
!, !-,R$-0-<A$-:6B/-(J/-0R -0E-]R -PR?-GA ?-8A-OR:A-2.$-2*J.-3.R<-3#?-:.A=-3$R -3)$-z/-,2?-&%-9.-PR/,
$?R=-:.J2?-/A,
The great Vidydhara of Khatok Padma Londr wrote this short self-development - ornament it with short (prayers) in the beginning and end .
Corncering evocation.
<-=->,
OM AH HUNG
.$R%?-2h:-~/-o.-2!:-$+J<-.$-$%-.%-,
GONG DA NJN JY KA TER DAG NANG DANG
From mind-, sign- and word-transmission, from the Word of Buddha, Pure Vision and terma
92-(R?-8A-OR-.$R%?-0-<%-PR=-IA,
ZAB TJ ZHI THRO GONG PA RANG DRL JI
From The Deep Dharma, The Peaceful and Wrathful, Self-liberation of Meaning
2o.-0:A-]-3-<A3-LR/-3-=
?-
0<,
JY P LA MA RIM JN MA LY PAR
All lamas of the unbroken lineage without exception
?R=-2-:.J2?-?R-LA/-IA?-2_2?-+-$?R=,
SOL VA DEB SO JIN JI LAB TU SOL
Bestow your waves of uplifting, we pray!

,$-3<-*2?-?3?-;/-=$-2./-0-/,
First: Refuge, develop bodh-mind, the seven branches
/-3R,
NAMO
.!R/-3(R$-l-$?3-8A-OR-<2-L3?-=,
KN THJOG TSA SUM ZHI THRO RAB YAM LA
In the rare and distinguished, the three roots and myriad of Peaceful and Wrathful
2.$-?R$?-L%-(2-2<-.-*2?-?-3(A,
DAG SOG DJANG THJUB BAR DU TJAB SYN THJI
I and others take refuge until full Awakening is reached
!/-29%-8A-OR:A-$R-:1%-,R2-L:A-KA<,
KYN ZANG ZHI THR GO PHANG THOB J THJIR
To realize the exalted stage of Samantabhadra and the Peaceful and Wrathful
(R/-:)$-L%-(2-3(R$-+-?J3?-2*J.-.R,
MN JUG JANG THJUB THJOG TU SEM TJE DO
I develop the bodhi-mind both as aspiration and engagement
]-3-!/-29%-8A-OR-<2-L3?-=,
LA MA KYN ZANG ZHI THRO RAB JAM LA
To Guru Samantabhadra and the myriad of Peaceful and Wrathful
K$-:5=-3(R.-:2=-#A$-v%-3-=?-2>$?,
THJAG TSHAL THJ BYL DIG TUNG MA LY SHAG
I prostrate, praise, offer and confes all sins and downfalls without exception
.$J-=-;A-<%-2{=-8A%-$?R=-2-:.J2?,
GE LA YI RANG KYL ZHING SOL VA DEB
Rejoyce at good deeds, request and pray
.$J-5S$?-:PR-!/-?%-o?-,R2-KA<-2}R-,
GE TSHOG DRO KYN SANG DJ THOB THJIR NGO
By this accumulation of virtue may all beings reach Buddha-hood.

.-e?-2^?-2|3-.%?-28 -/ , <%-L%-8-O:-z-=-K$-:5=-=, 8-O:-2.$-2*.-3.<-2#?-$?=-$.2-/, *2?-
Later thefour recitation and visualization. Homage to the self-emerging Peaceful and Wrathful Gods! Visualize concise
self-geeration as The Peaceful and Wrathful

?3?-;/-=$-2./-2&?-}/-?/-e?,
After refuge, (bodhi-)development, the seven branches
-,,
OM AH HUM
*?-3.-(?-.L%?-8%-#3?-?,
THJE ME THJ YING ZHING KHAM SU
In the unborn realm of Dharmadhatu
:$$-3.-$?=-.$-,$-=:-.2?,
GG ME SAL DAG THIG L U
In the center of a bindu of unhindered clarity
</-(/-O-b%-0.-^:-!%-,
RIN THJEN THRO KANG PA D TENG
On a precious throne upon lotus and moon
<%-?3?-3-2&?-!%-0:-3.%?,
RANG SEM MA TJ TONG P DANG
In the uncontrived mind, radiance of emptiness
<%-<$-h-e-?3?-.0<-><,
RANG RIG DOR JE SEMS PAR SHAR
Self-Awareness arises as Vajrasattva
.!<-$?=-8=-$&$-K$-$*?-0,
KAR SAL ZHL TJIG THJAG NJI PA
White and clear with one head and to arms
$%-!%-h-e-S=-2-:6/,
NANG TONG DOR JE DRIL BU DZIN
He holds a vajra and bell, appearance and emptiness
<$?-s?-.2-o/-=%?-{:-(?,
RIG NG U JN LONG KY THJ
He wears crown of five families in sambhogakaya
</-(/-o/-m$?-K.-*=-28$?,
RIN THJEN JN DZOG THJE TJIL ZHUG
With the complete precious adornment and the legs half-crossed
,$-!<-^-!%--;$-=?,
THUG KAR DA TENG HUM JIG SAL
From the syllable Hum upon a moon in the heart
;$-2o?-2{<-=?-:.-:U?-0?,
JIG J KOR L THR P
The hundred syllables goes round and emmit light
o=-2-!/-3(.-:P-i3?-G,
JAL WA KYN THJ DRO NAM TJI
Making offerings to all the Victorious Ones


12-.%?-h<-?3?-{-<-I<,
DRIB JANG DOR SEM KU RU JUR
Purifying the obscurations and make arise as Vajrasattva

(If ones wishes and is able to, recite briefly the hundred syllables and the six syllables)

.- /?-<%-*.-h<-?3?-G,
DE N RANG NJI DOR SEM TJI
After this in oneself as Vajrsattva
4X-</-(/-$8=-;?-#%-,
CJITTA CHEN ZHAL YE KHANG
In the palace of the heartcenter
;->?-:.-s:-,$-=<-$?=,
JE SHE NG THIG LER SAL
The clear bindu of the five-fold light of awakening
?%-$-\%-(/-g-3($-.%-,
SENG NGE LANG THJEN TAM THJOG DANG
On lion, elephant, stallion and
k-L->%->%-*-^:-!%-,
MA JA SHANG SHANG NJI D TENG
Peacock, shang shang on seat of sun and moon
!/-29%-<$?-s-;2-;3-.%-,
KYN ZANG RIG NGA JAB JUM DANG
Samantabhadra and the five families in union
?3?-.0:-;2-;3-2&-S$-.%-,
SEM PA JAB JUM TJU DRUG DANG
The sixteen bodhisatvvas in union
|-28<-|-2-;2-;3-2o.,
GO ZHIR GO VA JAB JUM J
At the four gates are the eighjt gatekeepers in union
$/?-S$-3=-{-,2-0-S$,
N DRUG TRYL KU THUB PA DRUG
In the six places are the six nirmanakaya sages
<%-<%-o/-.%-(-=$?-w/,
RANG RANG JN DANG CHA LUG DN
Each with its distinctive adornments and costume

$%-=-<%-28/-3-S2-0,
NANG LA RANG ZHIN MA DRUB PA
They are appearance with no established nature
$%-!%-z/-P2-:.-G-{,
NANG TONG LHUN DRUB KJI KU
Appearance and emptiness, spontaneous present bodies of light
$?=-:5<-z/-#$-$9-2e.-:2<,
SAL TSHER LHUN DUG ZI JI BAR
Clearly radiant, gleaming, brilliant, blazing with majesty
.-;-<%-3.%?-3-:$$?-l=,
DE JI RANG DANG MA GG TSAL
The unhindered display of this self- radiance
.%-#%-:):-:.-3-.0%-[%-,
DUNG KHANG JA ME PUNG LONG
The conch-like mansion, an expanse of rainbow light and mass of fire
O$-:,%-;2-;3-2&-$*?-.%-,
THRAG THUNG JAB JUM TJU NJI DANG
The twelve herukas in union
!:-<-2o.-.%-?%-@-2o.,
KEU RI J DANG SENG HA J
The eight Gauris, the eight Simhas
|-3-28-.%-.2%-K$-3,
GO MA ZHIN DANG WANG THJUG MA
The four gatekeepers and the ishvaris
*->-l-2o.-O$-:,%-z,
NJI SHU TSA J THRAG THUNG LHA
twenty eight heruka-gods
O-$+3-$<-.$:-*3?-.%-w/,
THRO TUM GAR GU NJAM DANG DN
Wrathful and fierce with the nine moods of dance
.0=-(/-.<-O.-(?-i3?-m$?,
PAL THJEN DUR THR CH NAM DZOG
Great Glorious charnel-ground ornaments complete


$?=-!%-:.-G-{-<-28$?,
SAL TONG KJI KU RU ZHUG
Clear and empty, dwelling as bodies of light
3P/-0-=%?-,.-:#<-=-<,
DRIN PA LONG TJ KHOR LO RU
In the throat in the mandala of sambhoga
:):-:.-:O$?-0:-[%-.G=-.,
JA THRIG P LONG TJIL DU
In the center of an expanse of rainbow-light
<$-:6/-;2-;3-2&-0-=,
RIG DZIN JAB JUM TJU PO LA
The ten Vidyadharas in union
.0:-2-3#:-:P:-5$?-G?-2{<,
PA WO KHAN DR TSHOG TJI KOR
Surrounded by viras and dakinis
$?=-:5<-3.%?-.%-w/-0<-28$?,
SAL TSHER DANG DANG DN PAR ZHUG
Upholding clear, brillant radiance, dwelling
$8/-;%-<%-=?-l-#3?-?,
ZHN YANG RANG L TSA KHAM SU
Further in the channels and dhatus of one's body
l-2-$?3-I-z-5$?-.%-,
TSA WA SUM TJI LHA TSHOG DANG
Assemblies of deities of the three roots
.0:-2-.0:-3-P%?-3.-24?,
PA WO PA MO DRANG ME TS
and viras and viranis without number
+=-L-!<-2-K?-0-28/,
TIL JA KOR BU THJE PA ZHIN
Like an open sesam-pod
;-/?-z/-P2-(/-0<-28$?,
JE N LHUN DRUB CHEN POR ZHUG
Dwelling in the great, primordial spontaneity


.-v<-8-O:-z-5$?-i3?,
DE TAR ZHI THR LHA TSOG NAM
By that the manifold myriads of Peaceful and Wrathful
$..-/?-<%-.%-z/-&$-+,
D NAM RANG DANG LHN CIG TU
Originally coemergent within yourself
.L<-3.-z/-&$-*?-0<-28$?,
JER ME LHN TJIG TJE PAR ZHUG
Inseparable dwelling within coemergence
.-.$-<%-$%-.$-0:-z,
DE DAG RANG NANG DAG P LHA
This pure appearance in itself, divine purity
;/-0<->?->%-;/-5=-.,
YIN PAR SHE SHING YIN TSHUL DU
Recognizing the way things are
3-2&?-<%-3.%?-<%-$?=-$ .2,
MA CH RANG DANG RANG SAL DAB
Throwing forward the unfabricated own clarity of own radiance

-A-, 2-K-4X-3-@-?-#-x-/-K-+-A
OM AH HUM BODHI CITTA MAHA SUKHA JNANA DHATU AH
-<-=-<-=--U-
OM RULU RULU HUM JO HUM
; z-i3?-,$?-!<-^-*:-!%-,
LHA NAM THUG KAR DA NJII TENG
I the heart of the deities upon moon and sun
<%-<%-?-2/-$?=-2-=,
RANG RANG SA BN SAL WA LA
Each individual syllable is shining bright
8-2-i3?-/-S-K?-2{<,
ZHI WA NAM NI BHO DHI KOR
As for the Peaceful surrounded by bodhi-mantra
O-2-i3?-=-<-=-2{<,
THRO NAM LA RU LU KOR
For the Wrathful the rulu-mantra
<%-<%-8=-/?-}$?-1-1$?,
RANG RANG ZHAL N NGAG DRA DROG
Each from its own face speak the sound the mantra

:.-9<-;<-:U?-o=-2-3(.,
ZER YAR THR JAL WA CH
Light spread upwards givinbg offering to the Victorius Ones
,$?-.3-2{=-8%-.%?-P2-2#?,
THUG DAM KUL ZHING NG DRUB DY
Exiting their samayas and collecting the siddhi
3<-:U?-:P-2:-#$-12-.%?,
MAR THR DRO W DIG DRIB JANG
Spreading downwards purifying contamination and vice
,3?-&.-8-O:-{-<-I<,
THAM CH ZHI THR KU RU JUR
Transforming all to the Peaceful and Wrathful
}$?-P-1$?-0?-$%-Y.-#%?,
NGAG DRA DROG P NANG SI KHENG
The world of appearances is filled with proclamation of sounds of mantra
K-$.-.$-0-z-;-8%-,
CHI N DAG PA LHA JI ZHING
Externally the universe is the pure land of gods
/%-2&.-z-.%-z-3<-I<,
NANG CH LHA DANG LHA MOR JUR
Internally the content is transformed to the gods and goddesses
1-P$?-}$?-G-<%-28/-=,
DRA DRAG NGAG CHI RANG ZHIN LA
Sound and speech are the nature of mantra
S/-g$-(?-*.-<=-0:-%%-,
DRN TOG CH NYI RL P NGANG
Memory and thoughts are the play of Dharmatha
3-2&?-l=-3.-<%-=$?-?,
MA CH TSOL ME RANG LUGS SU
Uncontrived, effortlessly, naturally

3-;%?-<%-$?=-%%-.-28$,
MA YENG RANG SAL NGNG DU ZHAG
Undistracted dwell in appearances of self-clarity

8-O: -2.$-2*.-Y<-2#?-:., m$?-(/-./-=-] -K$?-0:, 0E-3-+?-V ?-0-:. :, .$-2?-!/-29%-[ %-P=-> $,
This brief self-visualization of Peaceful and Wrathful for the ones, who directed their mind towards Dzogchen Padma Mati wrote this
By the virtue of this may there be liberation in the expanse of Samantabhadra

-A, 2-K-4X-3-@-?-#-x-/-K:-+-A
OM AH HUM BODHI CITTA MAHA SUKHA DJNJANADHATU AH

-<-=-<-=--U-
OM RULU RULU HUM JO HUM
2^?-0-& -/?-L, 3,<,
Recite this as much as possible, then
:.?-2*.-0: -<3-0-m$?-<3-.-2#?-+-3*3-0<-28$, a<,
HUM HUM HUM Hereby dissolve the development-phase into the completion-phase and dwell in equanimity - then

1B-1B-1B-G?-2*.-m$?-9%-:)$-$-{<-z%-+ -$%-P$?-< $-$?3-=-}$?-(?-G -{<-=3-.-H<-2<-L:,
PH PH PH by arising in the body of united development and completion, carry appearance, sound and awareness
to the path as deity, mantra and Dharmakaya.

.-e?-2N?-/,
Then for good luck
-(?-{:-2N->?-!%-8%-2.$-3.->$,
OM CH KY TRA SHI STONG ZHING DAG ME SHO
OM May there be auspiciousness of Dharmakaya, emptiness and egolessness
A=%?-{:-2N->?-$?=-=-:$$?-3.->$,
AH LONG KY TRA SHI SAL LA GEG ME SHO
AH May there be auspiciousness of Sambhogakaya clarity unhindered
-3=-{:-2N->?-,$?-e-o/-:L%->$,
HUM TRYL KY TRA SHI THUG JE JN JUNG SHO
HUM May there be auspiciousness of Nirmanakaya, compassion continually arising
$8-;-2N->?-<%-o.-.=-2<->$,
ZHI JI TRA SHI RANG JY DYL WAR SHO
May there be auspiciousness of the base by the mind stream in itself be tamed

=3-I-2N->?-$8/-o.-.%-2<->$,
LAM JI TRA SHI SHN JY JOR WAR SHO
May there be auspisciousness of the path the purification of the stream of others
:V?-2:-2N->?-$8-,$(/-0<->$,
DR BY TRA SHI ZHI THOG MIN PAR SHO
May there be auspiciousness of the fruit, the primordial base of maturity

2}-(/-/,
Dedication and wishing-prayer
/-3,
NAMO
:#<-$?3-;%?-?-.$-0:-.$-2-:.?,
KHOR SUM JONG SU DAG P GE WA DI
Through the merit of this three-fold, complete purity
#3?-$?3-:#<-2:-?3?-&/-3-=?-0,
KHAM SUM KHOR W SEM CHN MA LY PA
May the threefold worlds of samsara
{-$?3-:V?-2-M<-.-:P2-0<->$,
KU SUM DR BU NJUR DU DRUB PAR SHO
Swiftly obtaining the fruit as the thrre kayas

:P-2-?3?-&/-;%?-G-.0=-.->$,
DRO WA SEM CHN JONG KJI PAL DU SHO
May this be to the glory of all sentiens beings
&?-0-:.-:/$-.$-2->?-]-3-U/-=?-!/-H2-3($-$-28.-{%-a.-.-0E-U/-=?-~%-0 ?-K<-0-.$-=$?-:1=,
This was coordinated by Padma Thriley Nyingpo in order to fulfill the wishes of Kalyanamitra Lama Thrinlay
Kunchab. May merit arise and virtue expand.



A-<$-; ->?-P=-w/-