SIMRAN OF THE FIVE NAMES Cele cinci nume a lui Simran

May 15, 1971 Among all the sciences, the most important is that of "Pra Vidya" - the science of God-Power, working alike in Man and the rest of God's creation. Being God-made, it is the most natural and perfect in every respect. Dintre toate stiintele, cea mai importanta este , Pra Vidya stiinta Puternicului Dumenzeu, lucrand la fel in Om si restul cratiei lui Dumnezeu. Fiind facut de Dumnezeu,este(stiinta) cea mai naturala si mai perfecta in toate privintele. This inner science is eternally the same and knows no variableness (and hence Sanatan). As it is the most ancient in point of time, it is call Puratan, "the oldest." It is "Ilm-i-Seena", that is esoteric in character and not "Ilm-i-Safina" (exoteric). The Mahatmas or Great Souls of the grade of Sant or Sadh are the Masters of this Science. They are the only competent personalities who have traversed all the spiritual planes and can also help those willing and aspiring souls who seek Godknowledge and God realisation. Such personages are called "Master Souls" or "Satgurus" (in tune with Sat or Truth). They are Word Masters for they are commissioned by the God Power to help such souls go homeward who have God's Name writ in their foreheads. Such indeed was Hazur Baba Sawan Singh Ji Maharaj. Stiinta interioara este vesnic aceeasi si nu are variabile(si deci Sanatan).Si este si cea mai antica,se numeste Puratan,cea mai veche..Este Ilmi-I_Seena care are caracter izoteric si nu ILM_I Safina(exoteric).Mahatmas sau Marii Sfinti de gradul

lui Sant sau Sadh sunt maestrii acestei stiinte.Ei sunt singurele personalitati competente care au traversat toate planurile spirituale si care pot ajuta sufletele doritoare care vor sa cunoasca stiinta lui Dumnezeu.Asemenea personalitati sunt numite Suflete maestri sau Satgurus(In armonie cu Sat sau Adevar).Ei sunt Maestrii Cuvant pt ca ei sunt insarcinati de Puterea lui Dumnezeu sa ajute sufletele care au insemnate numele lui Dumnezeu pe fruntea lor.Asa a fost Hazur Baba Sawan Singh Ji Maharaj To cross the physical plane or to rise above body consciousness while yet in the bodily tabernacle, Satguru gives the Simran of five Names and a conscious contact with the Sound Current, besides some inner vision of the holy light, by way of practical experience of this Science. Satguru's real Saroop or Form is Shabd -- the charming Sound Current, differently called as Word by Christ; Kalam-e-Qadim or Kalma of Kun-feo-kun by the Prophet of Islam; Vak or "Nad" by the Vedas; Shruti, by the Upnishads; Naam by Guru Nanak Dev, Tulsi Sahib and other saints of the highest order. The physical Self of such beings also deserves all our reverence because they mastered this hidden Science in the temple of their body. The physical body is the human pole of the God Power and is meant for giving us instructions on the human level and to enable us to recognise our Satguru in His Luminous Form (Jyoti Saroop), appearing inside on spiritual planes. By giving us contact at the lowest link of Light and Sound principle the Satguru gives us the permanent living symbols of His true Self and in this wise dwells within us. All physical bodies are perishable, but Shabd is eternally permanent and is the only live principle to guide us on the God Way. It never leaves nor forsakes the disciple even in the hereafter and leads us from plane to plane until we reach the

True Home of our Father in Heaven. Thus the real Form of the Satguru -- the Radiant Ringing Light, eternally remains and cannot suffer death. Pt a traversa planul fizic sau pt a se ridica deasupra constiintei corporale concomitent cu existenta in trup,Satguru da nastere Simranului celor 5 Nume si unui contact cinstient cu Sunetul,pe langa viziunea interioara a luminii sfinte,cu ajutorul practicarii Stiintei lui.Realui Saroop al lui Satguru sau Forma este Shabd-fascinantul Sunet, denumit Cuvant de Hristos,Kalam-e-Qadim sau Kalma al lui Kun-feo-kun de Profetul Islamului.:Vak sau Nad de catre Vedas,Shruti de catre pnishads:Naam de Guru Nanak Dev,Tulsi Sahib si alti sfinti preainalti.Toti acestia merita veneratia noastra pt ca ei au stapanit aceasta Stinta Ascunsa in trupul lor.Corpul fizic este stalpul uman al Puterii Dumnezeiesti si are menirea de a ne da instructiuni la nivel uman si de a ne ajuta sa -l recunoastem pe Satgurul nostru in forma lui luminoasa(Jyoti Saroop),ce apare in interior pe planul spiritual.Facadu-ne legatura cea mai joasa cu principiul Luminii si al Sunetului,Satguru ne da simbolurile permanente ale Adevarului Sau iar acest adevar salasluieste in noi.Toate corpurile fizice sunt trecatoare,dar Shabd este permanent si este singurul principiu viu care ne ghideaza spre calea lui Dumnezeu.El nu ne paraseste nicioadata nici chiar in ceasul cel din urma si ne duce dintr-un plan in altul pana sa ajungem la Adevarata Casa a Tatalui Ceresc.Astfel,adevarat forma a lui Satguru-Lumina radianta, ramane etena si nu moare niciodata. In fact, the epithets "Word Master" and "Satguru" were exclusively and reservedly meant for those Sadhs and Sants of the highest order who could give contact of the Shabd (Sound Current), but as the general public does not understand this practical Science, these are now-a-days used indiscriminately

for each and everybody who professes to be so or puts on the holy garb (Ochre or Black or Blue) of any distinctive order. De fapt, epitetele :Cuvantul Master sau Satguru au fost exclusiv menite celor de o seama cu Sadhs si Sants ai celei mai inalte ordini dar cum publicul general nu intelege aceasta stiinta practica,oricine o propavaduieste este discriminat. The Sound Current as coming from above is all one. But as it passes through different planes, it sounds differently, in the same way as wood, brass, iron or copper would react differently and produce a different sound when struck by the same rod because of the varying vibratory density of each. The Shabd or Word is to be caught with attention (Surat) and not by the external ears. And attention when attuned with the Shabd directly goes upwards, getting easy access from the presiding pontiff or the sovereign ruler of each plane, all of whom owe their allegiance to the Word Master. Sunetul care vine de sus este unul .Dar cand trece prin diferite planuri,el se aude diferit asa cum lemnul,fierul , cuprul se aud diferit daca sunt lovite cu o nuia datorita vibratiei de densitate diferite a fiecaruia.Cuvantul sau Shabd trebuie sa fi captat cu atentie si nu de urechile externe.Atentia acordata dupa Shabd merge direc in sus,obtinand acces rapid de la guvernatorul fiecarui plan,planuri care se supun Cuvantlui Dumnezeiesc. All simrans have advantages. Tennyson gives a wonderful experience of his own name: Toti simranii au avantaje. Tennyson ne da o experienta minunata cu numele insusi: A kind of "waking Trance" I have frequently had quite up from boyhood when I have been all alone. This has generally come upon me through repeating my own name two or three times to

myself silently till all at once, as it were, out of the intensity of the consciousness of individuality, the individuality itself seems to dissolve and fade away into boundless being, and this is not a confused state but the clearest of the clearest, surest of the surest, the wisest of the wisest, utterly beyond words, where death was a laughable impossibility, the loss of personality (if so it were) seemingly but the only true life. I am ashamed of my feeble description. Have I not said the state is utterly beyond words? Un fel de Transa de trezire pe care am avut-o din tineretile mele. Aceasta s-a produs prin repetarea numelui meu propriu de 2-3 ori pana cand dintr-o data din intensitatea constiintei individualitatii,individualitatea pare sa se dizolve ,dar aceasta nu e o stare confuza ci o stare foarte clara,cea mai clara, cea mai sigura,adica adevarata viata.Mi-e rusine de descrierea mea.Dranu am spus adevarul dincolo de cuvinte? It is a practical process. The Simran of five Names with concentration of Surat (Attention) continuously and without a break or pause, grants all powers, which practice alone can convince an Abhyasi. Some of the advantages of the Simran of five Names with Dhyan are summed up briefly here: Este un proces practic .Simranul celor 5 nume cu concentratie pe Surat(atentie) ,continuu ,fara pauza,iti da toate puterile,practica care singura poate convinge un Abhyasi. Cateva din avantjele Simranului celor 5 nume cu Dhyan sunt redate pe scurt aici: 1. It creates love for the Satguru to a degree which is very hard

to cherish, cultivate and develop by any other possible means within the reach of man. Creeaza iubire pt Satguru care este foarte greu de adorat,cultivat sau dezvoltat prin orice alte posibilitati la indemana omului. 2. It provides the easiest access to help "concentration". It makes will power strong. The thought-transference from the Guru along with the five Names works wonders. Ne ajuta cel mai usor la concetratie.face vointa foarte puternica.Face minuni. 3. It enables the Surat to invert or tap inside (that is to withdraw from the physical body) and to traverse all the higher planes, while the simran of other words leads only to concentration up to the back of the eyes, the top of pind (body). If however the Master other than that of the rank of a Sadh or Sant gives other formulas or formulae, with an access to a slightly higher stage, then one may go a little higher to that stage but cannot secure admission to all the spiritual planes above that. Thus, the Simran of five Names given by a practical and competent Satguru or Word Master acts as a "password" for access to all the planes. Te ajuta sa te retragi din corpul fizic si sa traversezi planurile

inalte in timp ce simranul celor 5 cuvinte duce doar la cocentratia din spatele ochilor.In orice caz,daca Masterul ,nu Sadh sau Sant ,iti da alte formule care te duc spre un nivel mai inalt,atunci poti ajunge chiar putin mai sus dar nu iti poate asigura intrarea in planurile de mai sus.Astfel ,Simranul dat de un Satguru competent actioneaza ca o parola care iti da accesul spre toate planurile . 4. Again, when on withdrawal from the physical body, deities or other formidable figures appear before us inside to dissuade or to block the passage upwards, or Kal (Negative Power) in the guise of Satguru tries to deceive us or obstructs, the Simran of five Names unmasks them all and chases them away from the Path. It is only the Satguru or any other associate Saint who traverses all the five planes, who can stand before the Simran of the charged Names. Thus, it protects and helps us inwardly in our spiritual journeys. Cand in timpul retragerii din corp,zeitatile sau alte figuri formidabile iti apar din interior pt a-ti bloca accesul mai sus,sau Kal(puterile negative) deghizat in Satguru incercand sa te deceptioneze sau sa te opreasca,Simranul celor 5 cuvinte le demascheaza si le alunga din Path.Numai Satguru sau asociatul lui Sant care traverseaza cele 5 planuri,rezista Simranului.Astfel,ne protejeaza interior in calatorile noastre spirituale. We express ourselves through words of mouth and everything that is named is distinguishable one from the other, for each

has some specific significance. The literal meanings of the words will hardly do us any good nor will they be of any useful service. On the other hand, they will divert our attention outside. We will be mixing up the various meanings of each word given in the various dictionaries or the explanations and annotations given by commentators because, like Vachak Gyanis, they try to interpret on the level of the intellect...The aim of all the teachings of the saints is to still the mental flutterings and push the disciple soul inside his ownself by repetition of the five Names which are infused with "Guru's thought transference."...Suffice it to say that as a first step a disciple should concern himself with the Simran of five Names as key words or passwords to enter into the Holy Hill fortress of the inner Self and he need not dwell on the meanings of the five Names. It may be noted that the secret of success lies not in the words per se but in the thought-transference imparted along with the words by the Master, for this alone brings about the desired results. Noi ne exprimam cu ajutorul cuvintelor.Intelesul literar nu ne este folositor,pt ca ne distrage atentia din interior.Vom mixa anumite inelesuri.Telul tuturor invataturilor este de a linisti mintea si de a impinge sufletul in interior prin repetarea celor 5 cuvinte care reprezinta parola pt a intra in taramul sfant .Secretul succesului nu sta in cuvintele ca atare, ci in gandurile transpuse odata cu cuvintele maestrului . There is nothing lost in nature, but the charged Words can give quicker results -- as a fruit-growing tree takes six to seven years to give fruit, but if it is given scientific food, it gives fruit in two or three years. Nimic nu este pierdut in natura,dar cuvintele incarcate da rezultae mai rapide- ca si copacul care da fructe in 6-7 ani dar daca i se da hrana stiintifica,face fructe in 2-3 ani.

Your Affectionately, Al dvs, Kirpal Singh Kirpal Singh