The structure oI "Bora Ring" is standard, as the stanza's are equal (4 lines-regular). The sentences are also short, a Iew words. Judith Wright comments on how the Aboriginals were nomad tribes and lived simple lives and by terminology not a modern liIe like the english.
The structure oI "Bora Ring" is standard, as the stanza's are equal (4 lines-regular). The sentences are also short, a Iew words. Judith Wright comments on how the Aboriginals were nomad tribes and lived simple lives and by terminology not a modern liIe like the english.
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The structure oI "Bora Ring" is standard, as the stanza's are equal (4 lines-regular). The sentences are also short, a Iew words. Judith Wright comments on how the Aboriginals were nomad tribes and lived simple lives and by terminology not a modern liIe like the english.
Copyright:
Attribution Non-Commercial (BY-NC)
Available Formats
Download as DOCX, PDF, TXT or read online from Scribd
The structure oI Bora Ring is standard, as the stanza's are equal (4
lines-regular). The sentences are also short, a Iew words. 2. Compare: Gone, useless, lost. Contrast: Song, dancers, mime, corroboree, chant, and hunter. 3. Apple Gum, corroboree, painted bodies. The Iollowing would belong to the indigenous Australian or Aboriginal elements. 4. The last line reIers to how the Iear oI the Bora-Ring is as old as Cain, ancient. 5. Judith Wright comments on how the Aboriginals were nomad tribes and lived simple lives and by terminology not a modern liIe like the English. The method she has used is by introducing the Aboriginal tribe then describing the Bora Ring aIter the English have taken their land through her use oI aboriginal elements (painter bodies, hunter, tribal, nomad etc.) which makes up the socio-cultural comment made by Wright.
Bullocky 1. Once again like Bora Ring, the poetic structure is standard as again the stanza's are equal, 4 lines per stanza. There is also rhyme and rhythm with each second and Iourth line within each stanza. In many cases the Iirst and second lines and third and Iourth lines are in conjunction with each other and usually make up one sentence. The clues given were the rhyming oI each second and Iourth line as well as the natural pauses within the poem. 2. Did not understand. 3. Wright recalls the early pioneer days oI Australian History with Bullocky. 4. Wrights Iinal comment, comments on how Bullocky (metaphorically in comparison with Moses), brought him and his team to the Promised Land (were Promised Land or Israel is metaphorical compared to Iertile land in Australia). In the end through his death, it causes the growth oI the grapes ('Ieeds the grape' with his bones) and even may have caused the Promised Land itselI. 5. The method oI "Bullocky" like "Bora Ring" is the Iirst stanza is an introduction, introducing the poem. The next stanzas continue on with emphasising the Iirst stanza. The Iinal or Iinal Iew stanzas are like a conclusion or present view oI what has happened to the place described. Both also Iinish with Iinal comment in relation to a biblical character (Cain, Moses).
| Bora Ring | 1.. The stanzas in Bora Ring are all equally consistent and a regular Iour lines. 2.. Similarities in the words oI Bora Ring include: song, dance, dancing-ring; earth, grass, hunters, underground; tribal, corroboree, chant, ritual. 3.. Australiana in Bora Ring include: corroboree, painted bodies, Cain and apple-gums. 4.. The allusion oI the last line reIers to the Iear that Cain held towards his brother, this Iear, like the story Wright is telling, is timeless and great. 5.. Wright is making a socio cultural comment in Bora Ring, telling oI how other cultures are being pushed aside in order to promote a diIIerent culture. In this case, the original culture oI the aborigines has been assimilated and Iorgotten amongst the western culture. | Bullocky | 1.. The structure oI Bullocky is regular and all stanzas have Iour lines, creating, aIter each line, natural pauses that emphasise certain points. 2.. The style oI the diction in Bullocky is very biblical, reIerring to biblical Iigures or events and using words and phrases with biblical origins. 3.. Bullocky is presenting a part oI Australian history that involves the claiming oI the aboriginal lands and the aboriginal ways by settlers. 4.. Wright's Iinal comment is that the land does not belong to the English/westerners and it will Iorever be tied to the aboriginal ways and culture. 5.. Wright's method in oI presentation in Bullocky is similar to that oI Bora Ring's in that the stanzas are in a regular rhythmical pattern and are designed to emphasise key points through the use oI implied natural pauses.
| HalI-Caste Girl | 1.. This poem explores two diIIerent worldly experiences, the settlers would and the native aboriginal world, the Iormer oI which is constructed as bad or somehow 'evil'. 2.. The world constructed in HalI-Caste Girl is one oI ownerlessness and native Ireedom. Nothing belongs to anyone. However, this is only presented in the Iirst stanza, the second, in a contrast, is a world oI limits, injustice and choicelessness. 3.. The pleasures are the Ireedoms and the lands that can be used by anyone. The Iears however, are the opposite, boundaries exist and the lands Ireedoms are exterminated. 4.. HalI-Caste Girl in its presentation is not dated; the cultural coexistence struggles still exist in Australia today.
Bora Ring 1. The Stanzas in Bora Ring are regular 4 lines each. This is clearly identiIiable by looking at the poem. The last line oI each stanza is emphasized. 2. Comparisons Contrast gone, useless, lost - hunter is gone rider`s heart earth, grass, hunters, underground tribal, corroboree, chant, ritual 3. Corroboree, apple gums. The Australian Indigenous people Aboriginals 4. The allusion oI the last line is the representation oI the relationship between Cain and Abel. Wright reIers to the Aboriginals Iear oI the white man. 5. The socio-cultural comment Wright has made is that the signiIicance the Aboriginal people place on their ritualistic liIestyle, was overwhelmed when the white man came. She makes clear that the Aboriginals liIestyle was highly dependent on the rituals and symbolic ceremonies that took place beIore European invaders` came. She emphasises this in the Iirst three stanzas, and in the last stanza describes how the white man has severely inIluenced the culture oI the Aboriginal people.
Bullocky 1. The poem is structured so that the second and Iourth lines oI each stanza rhyme. The clues came Irom the reading one could note that emphasis was naturally placed on these lines. 2. The words chosen here were short, which also increased the emphasis we place on them when reading. 3. The pioneering stage, where explorers roamed and searched Australia. 4. The Iinal comment Wright makes is that the Aboriginal people deserve a place to call home. Whether she is in reIerral to the plight oI the Israeli`s, also without a place to call home, she questions the Iact that the white man has any right to have land, and the indigenous to not. 5. This poem is similar to that oI 'Bora Ring in that she does not directly make mention to what she is putting across. This poem describes the postcolonial settler period, but her point seems to be that the Aboriginal people deserve land.
HalI-Caste Girl 1. The world oI experience being explored here is that oI the lost generation`. 2. Elements that are diIIerent Irom the world I know include the change oI policy by the Australian government Ior no longer do they take children oI mixed decent (Aboriginal and white background) . 3. The pleasures described are oI times when little Josie was with her Iamily, her people. The pain described is when she is taken away 'wall cunningly made. 4. Yes. The poem was written when such injustices took place. Wrights writing oI the poem would have been driven by the desire Ior the Australian government to change such policy. 5. The implied answer to the last two lines would be the white man. For it was the white man who took the children and 'leIt her alone in the night.
Bora Ring "Bora Ring" is structured in Iour stanzas each consisting oI Iour lines. PersoniIication is used in the second and third stanzas eg. ".the grass stands up." and ".the world breathed.". Imagery is also a part oI the structure oI "Bora Ring". Imagery is used in line six ".the dancing ring." gives the image oI a group oI Aboriginals dancing in a circle. Onomatopoeia is used in line eight the word murmur when spoken sounds like a person speaking soItly. Overall, the issues brought up in "Bora Ring" are more important than the poetic devices used. I was able to establish this by reading and interpreting the poem in such a way so that it meant something to me. "Bora Ring" tells the story oI a lost ritual. Words such as "gone", "lost" and "Iorgot" stress the loss oI something important and we are told in "Bora Ring" that the lost item was actually a traditional ritual. 2) Comparison Contrast The trees and plants taking over the Aborigines rituals and are seen as representing them. Past and Present
The Aborigines liIestyle to the European liIestyle List oI Australiana Tribal Corroboree Hunter Spear Nomad The world the elements listed above belong to is the Native Aboriginal world. Words such as "corroboree" and "painted bodies" are distinctly Aboriginal as no European settlers would have held a corroboree or painted their bodies. The Aborigines are the Iirst to be and do the actions and objects above. The last line oI "Bora Ring" is reIerring to the Europeans settling Australia as "Cain". In the Bible Cain was the son oI Eve and killed his brother. The Europeans killed Aborigines and now Iear retaliation Irom the Aboriginals because oI the way they treated them upon arrival in Australia. The Iear being old as "Cain" means that the Europeans were Iearing retaliation Irom the moment they harmed the Aborigines and this Iear has been passed down through generations thus becoming "old". The socio-cultural comment Judith Wright is making is that diIIerent cultures oIten Iind it hard to Iorm a society and so the dominant culture may try to take over and marginalise the recessive culture. Wright has used poetry as her method to convey her socio-cultural comment. She has also used contrast as she reIers both to the Europeans and Aborigines.
"Bora Ring" second Page A "Bora Ring" is a ring oI stones marking a place that is sacred to Aboriginal people. Repeated-See qu 1 Repeated-See qu 3 The Biblical reIerence in stanza Iour is to Cain, Eve`s Iirst child. Cain killed his brother Abel because he was jealous that God rewarded Abel Ior his oIIering but did not reward Cain. Cain was then banished Irom Eden and built his own city called Henoch, aIter his son. 5) Two oxymorons in the Iourth stanza oI "Bora Ring" are : "Heart halts"- The heart beats to keep a person alive and iI it halts the rider would die but in "Bora Ring" the rider doesn`t. It reIers to the spiritual Ieeling the rider Ieels when passing through the sacred site where the "Bora Ring" can be Iound. "Unsaid Word"- ".An unsaid word that Iastens in the blood the ancient curse the Iear old as Cain". A word that has not been said cannot possibly make a person scared as they would not have heard the word in the context that would make it IearIul. Oppositions in "Bora Ring" are the liIestyles oI the European "rider" and the Aboriginal "nomad" and the past and present tenses reIerred to. The wider Irame oI reIerence they represent is that the Aboriginals are a historical culture and that the Europeans contributed to the majority oI their dying. The Europeans are the present culture and have taken over many Aboriginal sites. Impinge-Make an impact on. The theme oI "Bora Ring" is to show the impinge that the Europeans made on the Aborigines as the settled Australia, especially in the Iorm oI discrimination and marginalisation. The theme oI "Bora Ring" is similar to that oI "HalI-Caste Girl" in the Iact that "Little Josie" was discriminated against and marginalised Irom the Europeans. This is also what happened to other Aborigines mentioned in "Bora Ring".
Bullocky Bullocky is structured in seven stanzas each with Iour lines. Rhyme is used at the end oI every second and Iourth line oI every stanza. PersoniIication is used in the IiIth and seventh stanzas. Onomatopoeia is also used in the third stanza. Strong imagery is used in the IiIth stanza. The reader can actually visualise darkness surrounding a man sitting at a campIire. The clues that identiIied rhyme were words such as "rain", "brain", "load", "road" etc. Each stanzas lines were counted and Iound to be equal in length. PersoniIication that was used includes ".star-struck darkness cupped him round." darkness is doing something human. The second example oI personiIication Iound was in the seventh stanza . It was ".hold it with your rooted hand.". Wright was reIerring to a vine holding a bone and holding is a human characteristic. Straining is an example oI Onomatopoeia and imagery was discussed above. The only diction in "Bullocky" is in stanza seven as it sounds as the poet is actually telling a vine to grow on a bone and hold it. In "Bullocky" Judith Wright is recalling the part oI history in which the early settlers were having trouble settling and successIully Iarming Australian soil. They could not handle the climate and some settlers died. Wright`s Iinal comment is that the land will always win. People cannot control the land but merely depend on it and iI they are unsuccessIul in using the land to beneIit themselves then the land will claim and use their lives and bodies to its own advantage. Wright`s method in "Bullocky" is similar to "Bora Ring" because in both poems the land is the triumphant element. It is always the Iactor that outlives the people and carries their traditions. It also holds the people`s remains aIter they have passed away.
HalI-Caste Girl The word oI experience being explored in "HalI-Caste Girl" is the world oI a marginalised Aboriginal woman trying to live in an European society. The poem explores the situations she was in and the marginalisation she must live with. The elements in "HalI-Caste Girl" that are diIIerent Irom the world I know is the discrimination and marginalisation "Little Josie" suIIered and her travelling in the outback when she was young. 3) Pleasures Pains Climbing a tree to Iind a "native cherry" Dying Falling in love Marginalisation Singing songs, dancing Trying to be accepted in an European society and Iailing. 4) "HalI-Caste Girl" is becoming dated as much oI the marginalisation and discrimination mentioned in this poem is now seen as wrong and generally not done. Society has changed to include Aborigines but some people still discriminate against and marginalise Aborigines. 5) The answer to the implied question oI "Who is it has covered the sun and the beautiIul moon with a wallaby skin, and leIt her alone in the night?" are the European settlers. They have killed "Little Josie" as they were settling Australia. By Felicity Kalinowski
Bora Ring Questions 1.Analyze the structure oI the poem. How will you be able to establish this? To analyze a poem, we Iirstly look at how the poem has been set up. There are Iour lines to each stanza. The Iirst and last lines are short. The Iirst is only part oI a sentence, and is cut oII in the Iirst line. This is to slow the momentum oI the poem down. The longer lines Ieature words Iull oI action eg. Dancing, corroboree, blood. The shorter lines are primarily about loss and the things that are gone. 3. Make a list oI Australiana. What world do these elements belong to? Apple gums, corroboree, painted bodies. These words mainly belong to an Aboriginal world. Though there aren`t many speciIically Australiana` words in here, normal words have been used with an Aboriginal context. Eg. Dancing ring, chant, nomad, hunter, spear, ritual, tribal, dream. 4. Explain the allusion oI the last line. The last line is a biblical reIerence. Cain was the Iirst son oI Adam and Eve. He was also the Iirst murderer. The Iear as old as Cain` means that since almost the beginning oI time, people have been aIraid. Whether it is a Iair oI death or loss depends. 5. What cultural comment is Wright making? What method has she used? She is making a cultural comment on the Aboriginal people. Even though western civilisation has tried to get rid oI every last trace oI their traditions, the Aborigine spirit is still there. The method she has used is quite good. It is a poem about loss, and absence oI action, however the poem is Iilled with action. The action is told in the past tense. The imagery oI the poem helps Iill the empty space with movement. Bora Ring Questions 2 1. Find out what a Bora Ring is. A Bora Ring` is a ring oI stones that signiIies a place that was sacred to Aboriginal people. In this poem, it is used to signiIy the passing oI traditions and liIe which once Iilled the space inside the circle oI rocks. 4. What is the Biblical reIerence in stanza 4? As I wrote earlier, it is a reIerence to the son oI Adam and Eve, Cain, the Iirst murderer. 5. Find two oxymorons in stanza 4. To what are they reIlecting? 1. Sightless Shadow; 2. Unsaid Word I believe that they are reIlecting a Bora ring. The Bora ring is a simple ring oI stones, but it represents much more than that. It doesn`t have to say anything or show anything, but is says a lot. 9. How is the theme similar to that oI HalI Caste Girl? Both oI the poems are about the loss oI the Aboriginal way oI liIe, but in both oI them, the spirit still lives on in the land.
Bullocky Questions 1. IdentiIy the structure oI the poem. What were the clues? The second and Iourth lines oI each stanza rhyme. The rhyming lines are also slightly longer than the Iirst and third lines. However, in the Iinal stanza, all Iour lines are the same length. This makes the Iinal stanza much slower and more reIlective than the rest oI the poem. It also helps bring out the irony oI the Iinal two lines. 2. What kinds oI diction are Iound here? There is some Australiana such as widdershins`, cattle bells`, however there are a lot oI biblical terms used, primarily a metaphor that shows Bullocky as Moses. A lot oI the words that are not old Iashioned, but represent the hard working settlers liIe, eg. Wagon, plough, vineyards, straining, drought. 3. What part oI Australian history is Wright recalling here? Wright is recalling the period oI history where Australian settlers would move Irom land to land to Iind the perIect bit oI pasture. It is around the same time that settlers would have been trying to get rid oI Aborigines. 4. What is Wright`s social comment? There isn`t really a social comment in Bullocky, one that isn`t as strong as her other poems at least. It is a pro-settler poem that simply shows how Bullocky goes mad trying to Iind the perIect piece oI land.
5. How is the method here similar to Bora Ring? There are both Iour line stanza`s in each, and two lines are longer in each stanza. Although there is a much larger Biblical metaphor in the Bullocky, there is a biblical simile in Bora Ring.
HalI Caste Girl Questions 1. What world oI experience is being explored here? Most likely the stolen generation. A girl that age at this period oI time was most likely stolen Irom her parents. She dreams about the outside world the she once lived among. 2. What elements are diIIerent Irom the world you know? Josie`s old world is diIIerent to mine, because there was less a reliance on Western medicine and technology. This doesn`t mean that either one oI worlds are wrong, they are just diIIerent. 4. This was published in 1946. Is it dated? No it isn`t dated. Australia is yet to oIIicially apologise Ior the stolen generation, so technically the Aborigines cannot move on Irom the terrible event. It still shows the governments mistakes. 5. What is the implied answer to the question oI the last two lines? The people who have covered her up are the white European settlers. Just like they have hid Josie Irom the sun, they have tried to hide the Aboriginal way oI liIe.