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Sri Sri KaIyan KaIpa-faru
-Tlc Dcsiic-Ticc ol Auspiciousncss-
(A Songbooh oj 62 PcngaI songs)
(Publislcd in 1SS0)
Tianslaiion by Dasaiaila-suia dasa
Tablc ol Conicnis
Iniioduciion
lasic Ouilinc loi Kalyan Kalpa-iaiu
Indcx ol Song Topics
VANDANAM (Iniioducioiy Piaycis)
MANGALACARANA (Auspicious Invocaiion)
1) IIRST lRANCH: UPADLSA (Spiiiiual Advicc)
19 songs, cacl iicaiing a dillcicni subjcci ol discussions .
2) SLCOND lRANCH: UPALAlDHI (Aiiainmcni ol Rcalizaiion)
I) Anutapa-Iahsana-upaIabn (Aiiainmcni ol ilc sympioms ol lcaiilcli
icpcniancc)-
-5 songs

II) Nrvca-Iahsana-upaIabn (Aiiainmcni ol ilc sympiom,s ol dcspondcni,
disinicicsicd callousncss iowaids maiciial woildly allaiis)-5 songs .
III) Sambanna-abncya-prayojana upaIabn vjnana
(Aiiainmcni ol ilc icalizaiion ol onc's iclaiionslip wiil ilc Loid, aciions
accoiding
io ilai linal iclaiionslip, and icalizaiion ol ilc linal goal) -+ songs
3) THIRD lRANCH: UCCHVASA (Ovcillowing Spiiiiual Lmoiions)
I) Prartnana anya-may (Piaycis ol uiici lumiliiy)- 5 songs
II) Prartnana IaIasa-may (Piaycis ol cagci longing) 12 songs
III) Vjnapt (Conlidcniial conlcssions) - + songs
IV) Lccnvasa hrtana (Tlc claniing aloud ol swclling and ovcillowing spiiiiual
cmoiions)-S songs
A) Nama-liiiana (Claniing ol ilc Loid's namc)- 2 songs
l) Rupa-liiiana (Claniing ol ilc Loid's bcauiy)-1 song
C) Guna-liiiana (Claniing ol ilc Loid's qualiiics)- 2 songs
D) Lila-liiiana (Claniing ol ilc Loid's pasiimcs)- 2 songs
L) Rasa-liiiana (Claniing ol ilc Loid's mcllows)- 1 song
INTRODUCTION
Iailomlcss cicinal mcicy ol Sii Sii Guiu-Gauianga las dcsccndcd io
cnablc ilc picscni publicaiion ol Siila llaliivinoda Tlaluia's lamous lcngali
songbool, Kalyan Kalpa-iaiu, loi ilc liisi iimc in ilc Lnglisl languagc.
Iccling gicai conccin loi ilc sullciings ol ilc condiiioncd souls, Loid
Caiianya's own closc associaic Om Visnupada Siila llaliivinoda Tlaluia las
biougli Sii Kalyan Kalpa-iaiu liom ilc loicsi ol uliimaic wcllaic in Vailunila
down io ilis misciablc dcscii-lilc maiciial woilds, wlicl is scoiclcd by haI-yuga.
Iiom ilis spccial dcsiic-iicc, lc las disiiibuicd ilc liuiis ol mala-lalyan (iopmosi
spiiiiual wcllaic) io ilc lallcn souls, a bcnclii wlicl cannoi possibly bc dcsciibcd
in ilc languagcs ol ilis woilds. Lvcn ilc lcaiis ol ilc ailcisis, ilc sinncis, ilc
disiiacicd scnsc-giaiilicis and ilc pullcd-up cgoisis can bccomc sooilcd by ilc
cooling sladc ollcicd by ilis mcicilul Kalyan Kalpa-iaiu, oi Dcsiic-iicc ol
Auspiciousncss.
Tlaluia llaliivinoda siaics lis puiposc loi biinging ilc iicc in lis
oiiginal lcngali iniioduciion, ". . . Tlosc wlosc livcs lavc bccn caiiicd away by
numcious pioblcms sucl as usclcss aigumcnis, idlc gossip, scnsc-giaiilicaiion,
lazincss and slccp will somciimc gci illuminaiion in ilcii livcs by ilc iays ollcicd
by ilc glancc ol llaliidcvi (ilc Goddcss ol Dcvoiion), duc io gciiing ilc
sysicmaiic mcicy ol ilc sadlus and Loid Kisna. Tlis illuminaiion will llasl in
ilcii livcs cxacily lilc a biilliani boli ol liglining daiis acioss ilc cloud-dailcncd
midnigli sly, bailing ilc giound wiil iis dazzling cllulgcncc. Similaily, all ilc
insiiuciions and piaycis io ilc loius lcci ol ilc Loid wlicl aic mcani loi puiilying
ilc polluicd mind lavc bccn compilcd and publislcd in ilis bool, Kalyan Kalpa-
iaiu. . ."
In lis oiiginal piclacc, ilc Tlaluia las icvcalcd lis own lumblc mood
wlilc picscniing all ilcsc insiiuciions, wlicl aic mcani io cducaic ilc mass
public, ". . . Tlc ical icason loi publisling ilis bool is as lollows; Il ilosc
Vaisnavas wlo aic vciy lond ol ilc loius lcci ol Sii Haii will icad ilis bool and
ilcn casi ilcii mcicilul glancc in my diicciion, ilcn wiiloui a doubi I will
bccomc,by ilcii giacc, a suiiablc iccipicni ol ilc mcicy ol Nanda-nandana, Sii
Kisna. And ilis mosi insignilicani soul las no susicnancc in lilc oilci ilan ilc
said mcicy ol ilcsc Vaisnavas. . ."
Iiisi publislcd on Junc 1+il, 1SS0 liom Calcuiia Haii-blalii Piadayini
Sabla, Kalyan Kalpa-iaiu was icviscd by llaliivcdania and saw iis sccond cdiiion
publislcd 17 ycais laici in 1S97. Alici llaliivinoda passcd on in 191+, ilc bool
las bccn icpiinicd undci ilc supcivision ol lis son Sii Siila llaliisiddlania
Saiasvaii Tlaluia up io ilc cigli cdiiion. Hc also publislcd ii in ilc Oiiya sciipi
loi disiiibuiion in Oiissa. Aliciwaids, ilc disciplcs ol Siila llaliisiddlania
Saiasvaii lavc coniinucd luiilci publicaiions up io ilc 15il cdiiion, adding an
cxplanaioiy commcniaiy loi dilliculi woids and pliascs in 19+1.
Scvcial songs oiiginaiing in ilis bool lavc alicady bccn picscnicd in ilc
ISKCON songbool, "Tlc Songs ol ilc Vaisnava Aclaiyas". Tlcy aic 1) Vijnapii,
populaily lnown as "Gopinaila" (3. III. 1-3) and 2) Nama-liiiana, populaily
lnown as "Viblavaii-scsa" (3. IV. A. 2). Siila Piablupada's own cxplanaiion ol ilc
laiici song is also includcd lcicin. Also ilc wcll-lnown song "Duilabla manava
janma" can bc lound oiiginaiing liom ilc 2nd clapici ol KaIyan KaIpa-taru (2. II.
+).
Tlc bool Kalyan Kalpa-iaiu is a dcsciipiion ol onc spccial dcsiic-iicc
wlicl las bccn biougli liom Vailunila. Ii las ilicc bianclcs callcd Lpacsa
(insiiuciions), LpaIabn (aiiainmcni), and Lccnvasa (ovcigusling). Ii bcais liuiis
ol spccial supicmc auspiciousncss. Tlc ilicc divisions picscni a sysicmaiic pail ol
scll-icalizaiion in ilc loim ol a iicc loi casy undcisianding.
Wc piay ilai all ilc dcvoiccs, wlo aic also lilc wisl-lullilling dcsiic iiccs,
will bc plcascd by oui aiicmpi ai picscniing Kalyan Kalpa-iaiu. Il ilc loncsi
icadcis will slow ilcii lavoi, ilcn ilc giacc ol all ilc picvious acaiyas may
dcsccnd again io allow luiuic publicaiions ol ilcii bools.
Giaiiiudc is lcicin cxicndcd io all ilc wcll-wisling dcvoiccs wlo lclpcd
mc io complcic ilis bool. Tlis includcs scvcial wlo lclpcd lool alici ilc Lnglisl
cdiiing, and cspccially cciiain lcngali dcvoiccs, wlosc iniimaic lamiliaiiiy wiil
ilc ccsiaiic moods ol Tlaluia llaliivinoda, couplcd wiil uimosi paiicncc in
convcying ilc samc io mc, is solcly icsponsiblc loi cnabling my siiuggling aiicmpi
ai iianslaiion io bc complcicd. Haii-bol!
Dasaiaila-suia dasa
Scpicmbci 19, 19SS
Appcaiancc day ol Sii Radla
Anyonc dcsiiing inloimaiion aboui oilci ncciai iianslaiions, plcasc lccl
licc io coniaci Dasaiaila-suia dasa:
+120 Siacls Road
Collcgc Pail, Gcoigia 303+9
(+0+- 76S-6672)
BASIC OUTLINE OF THE DESIRE-TREE OF AUSPICIOUSNESS
IIRST lRANCH (Advicc)
Tlc liisi biancl, Upadcsa, coniains ilc mosi basic, piimaiy lcssons ol
spiiiiual advicc. Addicssing lis own mind, Tlaluia llaliivinoda givcs ilc
loundaiion ol spiiiiual insigli iowaids vaiious pioblcms wlicl can dcviaic onc in
ilis woild liom ilc pail ol puic dcvoiional scivicc. Ticaiing onc spccilic pioblcm
in cacl ol 19 songs, ilc Tlaluia cxpands ilc liisi biancl ol ilc Kalyan Kalpa-iaiu
in vaiious diicciions io covci mosi ol ilc anaiilas (oi unncccssaiy disiiaciions)
wlicl can lindci onc wlo is on ilc pail bacl io Godlcad. lcginning wiil ilc
liisi icason wly ilc jiva soul las comc inio ilis woild -namcly lusi - lc
bianclcs oui iliougl numcious oilci maiciialisiic iopics uniil lc linally cnds up
clasiising ilosc wlo lavc appaicnily ialcn io ilc dcvoiional pail bui lavc lallcn
sloii ol ilc mail - duc io ilc samc lusi all ovci again. Wiil lis slaip swoid ol
puic iiansccndcnial lnowlcdgc, llaliivinoda cuis baic ilcsc linal dcvoiional
impcdimcnis io picpaic ilc icadci loi ilc ncxi siagc, picscnicd in ilc lollowing
clapici --- assimilaiion and living icalizaiion ol ilc advicc.
SLCOND lRANCH (Aiiainmcni)
Ncxi, ilc sccond biancl ol ilc Kalyan KaIpa-taru, callcd LpaIabn, spicads
a puivicw ol ilc plailoim ol aiiainmcni, assimilaiion, icalizaiion and applicaiion
ol all ilc advicc icccivcd liom ilc liisi biancl, Lpacsa. Tlis siagc ol LpaIabn is
luiilci dividcd inio ilicc caicgoiics: 1) anutapa - icpcniing duc io gcnuinc
icalizaiion; 2) niivcda - iloiougl dciaclmcni liom maiciial icmpiaiions duc io
gcnuinc spiiiiual icalizaiion; 3) sambanna-abnya-prayojana-vjnana -
icalizaiion ol piaciical aciion in accoidancc wiil ilai iclaiionslip, and icalizaiion
ol ilc linal goal ol lilc. All ilc picliminaiy icalizaiions picscnicd in ilis clapici
picludc ilc ouibuisi ol gusling spiiiiual cmoiions wlicl aic io bc icvcalcd in ilc
ncxi clapici.
THIRD lRANCH (Ovcigusling)
Tlc iliid and linal biancl picscnis vaiious iypcs ol ccsiaiic Ucclvasa oi
ouibuisis ol spiiiiual cmoiions wlicl ovcillow and gusl oui ol onc's lcaii alici lc
aiiains scll-icalizaiion. Tlis clapici is dividcd inio loui scciions as 1) prartnana
anyamay- piaycis ollcicd by a puic soul in gcnuinc iiansccndcnial lumiliiy;
2) prartnana IaIasamay- piaycis wlicl cxpicss spccilic iiansccndcnial
lanlciings oi longings loi dcvoiional scivicc; 3) vjnapt- conlcssions ol onc's
own mind accompanicd by icpcaicd plcading in oidci io pciiiion ilc Loid; and +)
uccnvasa hrtana- ilosc songs ol woislip and piaisc wlicl cxpicss ovcillowing
cmoiions saiuiaicd wiil puic piogicssivc icalizaiion ol ilc Loid's nama (namc),
rupa (bcauiy), guna (qualiiics), lla (pasiimcs), and linally rasa (mcllows). All
ilcsc lcaiuics ol ilc Loid's absoluic cxisicncc aic inscpaiablc and idcniical, bui
ilcy aic piogicssivcly icalizcd in ilcsc giaduaiing lcvcls as incicasing
manilcsiaiions ol swccincss.
In lis bool namcd Harnama-cntaman, Siila llaliivinoda Tlaluia
picscnis a clcai iniciiclaiion ol ilcsc dillcicni aspccis,wlicl may bc paiapliascd
lcic biiclly:
Tlc Loid's nama oi loly namc, is jusi lilc ilc licslly spiouicd bud ol a
llowci.
Wlcn ilc bud opcns up sliglily, ilcn His iupa oi bcauiilul loim manilcsis.
Tlc liagiancc ol ilis sliglily opcncd bud is His guna, oi qualiiics.
Wlcn ilc bud linally blooms lully and opcn widc, ilcn His IIa, oi cicinal
daily pasiimcs aic manilcsicd.
Tlus, ilc inicinal spiiiiual advanccmcni similaily dcvclops loi a loiiunaic
soul wlo piopcily clanis ilis iliid biancl ol KaIyan KaIpa-taru.
Tlcn, ilc linal song cniiilcd rasa-hrtana icvcals ilc culminaiion ol ilc
spiiiiual lilc ol ilc aspiiing dcvoicc --- in ilc pcilcci spiiiiual body ol a gopi, onc
lcais Kisna's lluic calling and bccomcs siiiclcn wiil anxiously lianiic insaniiy.
Tlcn, duc io ilc ovciwlclming iiansccndcnial dcsiic io plcasc Kisna wiil ilc
wlolc ol lci cxisicncc, slc madly iuslcs io ilc loicsi io mcci Him loi ilc rasa
dancc. Coming inio ilc clcaiing and bclolding Kisna in lci mood ol ioial scll-
suiicndci, ilc gop. . . Jusi ilcn Tlaluia llaliivinoda, lcaiing ilai ilc icading
may noi lavc ilc anhara (qualilicaiion) io lcai aboui wlai lappcns ncxi, iiows
lis pcn down violcnily on ilc iablc and ciics oui in cxaspciaiion, "wly in my pcn
so lccblc' Ii cannoi possibly cxpicss all ilcsc ccsiaiic pasiimcs wiil Kisna wlicl
aic causing my lcaii io iliob inccssanily! Cuiscs on ilis wcal, usclcss pcn! lui
maybc ii's iiying io icll mc somciling. Tlc pcisons wlo icad ilis bool may noi bc
lii io lcai ilc conlidcniial pasiimcs ilai aic cnjoycd by mcciing wiil Kisna and
spoiiing in ilc loicsi wiil Him in ilousands ol dillcicni ccsiaiic lilas. So ilcicloic,
I bciici ialc lccd ol ilis mcssagc linicd io mc by my ciipplcd, impoicni pcn, ilus
cnd my liiiana lcic." Tlus Tlaluia llaliivinoda cnds KaIyan KaIpa-taru, lcaving
ilosc icadcis wlo do lavc ilc anhara on ilc cdgc ol ilcii scais. . .
INDEX OF SONGS TOPICS

Auspicious Invocaiion and Dcsciipiion ol ilc Kalyan Kalpa-iaiu
IIRST lRANCH: "UPADLSA" (Spiiiiual Advicc)
1) Tlc soul's Rcal Posiiion
2) Mundanc Lusi vs. Spiiiiual Lusi
3) Scicniilic Doubi Rcsolvcd
+) Dcmigods Woislip Pui Inio Pcispcciivc
5) Impcisonal Doubis vs. Pcisonal Tiuil
6) Sclolaily Logic Kiclcd oui
7) Haila-yoga is Unncccssaiy
S) Mciging wiil lialman is Ioolisl
9) Casic-Piidc is Ialsc
10) Mundanc Knowlcdgc is Mosi Haimlul
11) lodily lcauiy is Tcmpoiaiy
12) Madncss loi Wcalil is Ridiculous
13) Sannyasa Noi as Impoiiani as Dcvoiion
1+) Tiavcling on Pilgiimagc Noi Ncccssaiy
15) Ausiciiiics and Pcnancc Dclincd
16) Clcaiing Dcvoiccs aic Rcjcciablc
17) Iauli-Iindcis ol ilc Disciplic Succcssion Rcciilicd
1S) logus Lcsiaiic Sympioms
19) Lusi is Noi Lovc
SLCOND lRANCH: "UPALAlDHI" (Aiiainmcni ol Rcalizaiion)
I -ANUTAPA (Rcpcniancc)
1) Wlolc Lilc Wasicd
2) lcicli ol Dcvoiccs'' Associaiion
3) Timc Wasicd in Kaima
+) Poisonous Mayavada Plilosoply
5) Rcmcdy loi Mayavada and Misciy
II- NIRVLDA (Dcspondcncy)
1) Maiciial Lilc is Noi Nicc
2) How Maiciial Hopcs Incicasc
3) llulii & Mulii Rcjccicd
+) Raic Human liiil Wasicd
5) Tlc Naiuic ol ilc Mislcd Siddla-Dcla
III-SAMlANDHA-AlHIDLYA-PRAYOJANA-VIJNANA
(Rclaiionslip, Aciion & ilc Goal)
1) Sambandla (Rclaiionslip wiil Kisna)
2) Vaisnava Tiuil
3) Imiiaiion Vailunila
+) Woislip Now, Noi Laici
THIRD lRANCH: "UCCHVASA" (Ovcillowing Spiiiiual Lmoiions)
I-DAINYA-MAYI (Uiici Humiliiy)
1) Vaisnavas Can Givc Kisna
2) Loid Caiianya is ilc Dclivcici ol ilc Iallcn
3) Tlc Occan ol Maiciial Lxisicncc
+) A Piayci io Yoga-maya
II-LALASA-MAYI (Lagci Longing)
1) Longing
2) Scivani ol ilc Scivani
3) Givc up Non-dcvoiccs
+) Tlc Sccici ol Loid Caiianya's "Lncmics"
5) How io ialc Slclici ol Vindavana
6) Iavoiablc Piaciiccs
7) Tlc Puic Dcvoicc
S) Piayci io ilc Puic Dcvoicc
9) My Woislipping-Coiiagc ai Navadvipa
10) Piayci io Loid Caiianya in Navadvipa
11) Tlc Splcndoi ol Vindavana ai Navadvipa
12) Wandciing Madly in Navadvipa
III-VIJNAPTI (Conlidcniial Conlcssions)
1) Gopinaila
2) Gopinaila
3) Gopinaila
+) A Humblc Pciiiion loi Scivicc
IV-UCCHVASA KIRTANA (Ovcillowing Claniing)
A) NAMA-KIRTANA (Claniing His Namcs)
1) Namcs ol Loid Caiianya
2) Namcs ol Loid Kisna
l) RUPA-KIRTANA (Claniing His lcauiy)
1) Dcsciipiion ol Loid Kisna's bcauiy
C) GUNA-KIRTANA (Claniing His Qualiiics)
1) Kisna's Qualiiy ol Mcicy
2) Kisna's Unlimiicd Qualiiics
D) LILA-KIRTANA (Claniing His Pasiimcs)
1) Kisna's Human-lilc Pasiimcs
2) Kisna's Pasiimcs wiil ilc Gopis
L) RASA-KIRTANA (Claniing His ccsiaiic mcllows)
1) Rcndczvous: Callcd loi ilc Rasa Dancc
Infroducfory Prayer
by SriIa Bhakfivinoda Thakura
(1) vanc vrnatav-canram ranhahs-manotsavam
branmatmanana-nhhar purnanana-rasaIayam
vanc - I ollci my icspccilul obcisanccs; vrna-atav - ilc loicsi ol Vindavana;
canram - ilc moon; ranha - Siimaii Radlaiani; ahs - cycs; mana-utsavam -
giand lcsiival; branmatma-anana - ilc bliss ol mciging inio ilc lialman
cllulgcncc; hhar - puis io slamc; puina-anana - lull in spiiiiual joy; rasa-
aIayam - ilc abodc ol iiansccndcnial mcllows.
Tlosc aspiiani piaciiiioncis wlo lavc liisi lad piolound mcdiiaiion on ilc
puipoii ol gicai siaicmcnis lilc "tattvamas", cic., and wlo lavc aiiaincd uniiy
wiil ilc bliss ol mciging inio ilc lialmana cllulgcncc, ilcmsclvcs lind ilai sucl
so-callcd bliss is pui io slamc bcloic ilc complcicly ccsiaiic spiiiiual iclaiionslip
bciwccn ilc iasici and iasicd mcllows. I ollci my icspccilul obcisanccs unio ilai
mosi asionisling abodc ol sucl ioially blisslul mcllows, ilc vciy moon ovci
Vindavana: Sii Kisna, Wlo is ilc dcliglilul lcsiival loi Sii Radlila's cycs.
(2)
catanya-caranam vanc hrsna-bnahta-janasrayam
avata-mata-naurcya bnarapanoanam param
catanya-caranam - ilc loius lcci ol Loid Caiianya; vanc - I ollci my icspccilul
obcisanccs; hrsna-bnahta - ilc dcvoiccs ol Loid Kisna; jana-asrayam - ilc iclugc ol
sucl pcisons; avata - undillcicniiaicd monism; mata - ilc opinion; naurcya - lii
loi a buidcn; bnara - ilc wcigli; apanodanam - iliows away; param - ilc only.
I ollci my icspccilul obcisanccs unio ilc loius lcci ol Sii Caiianya
Malapiablu, wlicl aic ilc only slclici loi all ol ilc gicaily loiiunaic dcvoiccs ol
Loid Kisna. His loius lcci casi oui io a disiani placc ilc unbcaiablc buidcn ol ilc
dociiinc ol undillcicniiaicd monism, as ii was piopoundcd by Siipada
Sanlaiacaiya.
(3)
gurum vanc manabnagam hrsnanana-svarupaham
yan muc racaysyamhaIyana-haIpa-paapam
gurum - unio ilc spiiiiual masici; vanc - I ollci my icspccilul obcisanccs; mana-
bnagam - mosi woislipablc; lisna - ol Loid Kisna; anana - bliss; svarupaham - ilc
oiiginal loim; yai-muc - ilc causc ol ilc incicasc ol wlosc bliss; racaysyam - I
will wiiic; haIyana-haIpa-paam - ilc bool namcd KaIyan KaIpa-taru.
I ollci my icspccilul obcisanccs unio ilc loius lcci ol my mosi woislipablc
Guiudcva, wlo is ilc pcisonilicd loim ol blisslul Kisna consciousncss. Jui io
incicasc lis iiansccndcnial lappincss, I will composc ilc bool lnown as "Kalyan
Kalpa-iaiu".
(+)
aprahrta-rasananc na yasya hcvaIa ratn
tasycam na samaIocyam pustaham prcma-samputam
aprahrta - iiansccndcnial; rasa-ananc - in ilc bliss ol iiansccndcnial mcllow; na -
noi; yasya - wlosc; hcvaIa - unalloycd; ratn - lovc; tasya - lis; am - ilis; na -
noi; samaIocyam - subjcci io ciiiicism; pustaham - ilc bool; prcma-samputam - a
box loi ilc salclccping ol ilc mosi cxiicmcly conlidcniial jcwcls ol ccsiaiic lovc.
Tlc aggicgaic ol ilc lollowing 2+ clcmcnis i callcd "pialiii": ilc 5 gioss
clcmcnis, ilc 5 objccis ol ilc scnscs, ilc 5 woiling scnscs, ilc 5 lnowlcdgc-
acquiiing scnscs, mind, iniclligcncc, cgo, & manattattva. Tlc iiuil ilai is abovc
and bcyond all ilcsc is callcd "iiansccndcnial iiuil". Tlai iiuil alilougl bcing
ilc oiiginal icscivoii ol all blisslul spiiiiual mcllows, is noi appicciaicd by all
pcisons, indccd, ilosc wlo lavc noi dcvclopcd unalloycd lovc and aiiaclmcni io
ilis iiansccndcnial iiuil will noi icad ilis bool, wlicl is jusi lilc a small jcwcl
box loi guaiding ilc mosi conlidcniial gcms ol ccsiaiic lovc. Tlus ilcy simply
icmain aiiaclcd io mcdiiaiing on maiciial bodily lappincss, bccoming complcicly
submcigcd and diowncd in ilc insignilicani occan ol lusi.
(5)
ayam haIpa-taror-nama haIyana-paapan subnan
vahuntna-nIayc bnat vanc nnsrcyasanvahc
ayam - ilis; haIpa-taror-nama - namcd "haIpa-iaiu"; haIyana-paapan - ilc dcsiic-
iicc ol auspiciousncss; subnan - auspicious; vahuntna-nIayc - in ilc abodc ol
Vailunila; bnat - conspicuously picscni; vanc - in ilc loicsi; nnsrcyasa-anvahc -
namcd ilc "uliimaic wcllaic".
In ilc abodc ol Vailunila, wiilin ilc loicsi ol uliimaic good, ilcic is onc
spccial wisl-lullilling dcsiic iicc ol supicmc auspiciousncss, conspicuously
picscni among all ilc oilcis.
(6)
tasya shanna-trayamsunam vartatc vusam muc
upacsas tnatna copaIabn stuccnvasahan hIa
tasya - ilai iicc; shanna - biancl; trayam - ilicc-lold; sunam - piinciplc; vartatc
- is cxisiing; vusam - ol lcaincd mcn; muc - loi ilc puiposc ol incicasing ilc joy;
upacsan - advicc; tatna - ilai; ca - and; upaIabnn - aiiainmcni; iu - and;
uclvasalal - ovcillowing cmoiions; hIa - lnown as.
Tlis iicc is dividcd inio ilicc piinciplc bianclcs lnown as "Upadcsa"
(spiiiiual advicc), "Upalabdli" (aiiainmcni ol icalizaiion), and "Ucclvasa"
(ovcillowing spiiiiual cmoiions), wlicl incicasc ilc joy ol all pcisons wlo aic
aciually wisc.
(7)
asrtya paapam vvan haIyanam Iabnatc pnaIam
rana-hrsna-vIascsu asyam vrnavanc vanc
asrtya - ialing slclici; paapam - ol ilc dcsiic-iicc; vvan - mosi lcaincd pcisons;
haIyanam - in ilc loim ol auspiciousncss; Iabnatc - aiiaining; pnaIam - ilc liuii;
rana-hrsna-vIascsu - in ilc pciloimancc ol Sii-Sii-Radla-Kisna's pasiimcs;
vrnavanc vanc - wiilin ilc iiansccndcnial loicsi callcd Vindavana, bcyond ilc
abodc ol Vailunila.
Tlc slclici ol ilis spccial dcsiic-iicc pioduccs ilc aiiainmcni ol liuiis in
ilc loim ol auspiciousncss. Tlis mcans cicinal sciviiudc io ilc pciloimancc ol Sii-
Sii-Radla-Kisna's pasiimcs in ilc icalm ol ilc iiansccndcnial loics namcd
Vindavana, wiilin ilc inncimosi sccici abobc ol Vailunila.
(S)
sampujya vasnavan vpran sarva-jvamsca ntyasan
hrtayam vnto nam gtam vraja-rasasrtam
sampujya - lii loi bcing woislippcd; vasnava - io all vaisnavas wlo aic icsidcnis ol
Sii Navadvipa, Sii Ksciia, and Sii Viaja-nama; vpran - io all ilc bialmnanas wlo
aic lollowcis ol ilc Vaisnavas; sarva-jivan ca - and also io all souls liom Loid
lialma down io ilc uniouclablc ouicasics and dogs; ntyasan - always; hrtayam -
I pciloim liiiana; vntna - lumbly; anam - I; gtam - songs; viaja-iasa - ilc mcllow
ol Viaja; asrtam - slclicicd.
I now lumbly pciloim ilc claniing ol all ilc songs wlicl aic slclicicd
undci ilc mood ol Viaja, jusi io woislip all ol Loid Kisna's jiva souls. Tlis
includcs all ilc Vaisnava icsidcnis ol Viaja-dlama, Ksciia-dlama, and Navadvipa-
dlama, as wcll as all ilc bialmanas wlo aic bcyond liuiiivc aciiviiics and
spcculaiivc lnowlcdgc, as wcll as all ilc souls liom Loid lialma down io ilc
uniouclablc ouicasics and dogs.
NOTL: Tlc woid loi woid iianslaiions aic luscd on llaliivinoda's own lcngali
iianslaiion ol lis Sansliii vciscs. Tlcicloic cxpandcd cxplanaiion aic cvidcni.
Auspicious Invocafion and Descripfion of fhe Desire-Tree of
Auspiciousness
(1) jaya jaya sr-catanya patta-pavana
jaya ntyanana-prabnu anatna-tarana
All gloiics, all gloiics io Loid Sii Caiianya Malapiablu, ilc dclivcici ol all
ilc lallcn soul! All gloiics io Sii Niiyananda Piablu, ilc divinc savioui ol ilosc
wlo aic losi and lclplcss in ilis woild!
(2) jaya jayavata-canra hrpar-sagar
jaya rupa-sanatana, jaya gaanar
All Gloiics io Siimad Advaii Acaiya, Wlo is jusi lilc an unlailomablc
occan ol causclcss mcicy! All gloiics io Siila Rupa Gosvami, Siila Sanaiana
Gosvami, and io Sii Gadadlaia Pandiia!
(3) sr-jva gopaIa-bnatta ragnunatna-voy
jaya braja-namabas basnaba-ncoy
All gloiics io all ilc muliiiudcs ol Vaisnavas wlo aic icsiding in ilc loly
abodc ol Viaja-dlama, lcadcd by Siila Jiva Gosvami, Siila Gopala llaiia Gosvami,
Siila Raglunaila dasa Gosvami and Siila Raglunaila llaiia Gosvami!
(+) jaya jaya navavpa-bas bnahta-gana
sabc mI hrpa morc horo btarana
All gloiics io all ilc dcvoics ol Tlc Loid wlo livc in Sii Navadvipa-dlama!
I bcg all ol you iogcilci io lindly bcsiow youi combincd mcicy upon mc.
(5) nhnIa basnaba-jana oya prahasya
sr-jannava-pac morc rahnana tanya
I piay io all you asscmblcd Vaisnavas iliougloui ilc cniiic univcisc io
plcasc slow youi compassion by aiiiaciing mc io ilc sladc ol ilc loius lcci ol Sii
Jalnava Dcvi, my cicinal slclici and ilc vciy plcasuic poicncy ol Sii Niiyananda
Piablu.
(6) am to urbnaga at, basnaba na cn
morc hrpa horbcna basnaba apan
I am cciiainly mosi unloiiunaic, loi I cannoi icalizc wlo is aciually a
Vaisnava. Tlcicloic I bcg ilai, il any ical Vaisnavas lcai my piayci, ilcn plcasc bc
mcicilul io mc.
(7) sr-guru-caranc morc bnaht horo ana
jc carana-baIc pa tattvcr sannana
Plcasc bcsiow upon mc dcvoiional scivicc io ilc loius lcci ol Sii Guiudcva.
Simply by ilc siicngil ol ilosc lcci I can lind a cluc ol ilc ical iiansccndcnial
iiuil.
(S) branmana sahaIa hor hrpa mor prat
basnaba-caranc morc cno rnamat
I piay io all ol ilc bona-lidc bialmanas io plcasc slow youi lavoi io mc by
giving mc liim dcvoiional dciciminaiion unio ilc loius lcci ol Vaisnavas.
(9) ucca nca sarva-jba caranc saranc
IoIama am na nna ahncana
Tlus I lavc ialcn slclici ai ilc lcci ol all ilc jiva souls, wlcilci ilcy aic
liglly clcvaicd oi cvcn il ilcy aic vciy low-boin, loi in iiuil I am aciually ilc
mosi lallcn soul, vciy lowly and insignilicani.
(10) sahaIc horya hrpa cno morc bar
basnabc horuna c grantncr aar
All ol you Vainsavas, bcing vciy mcicilul iowaids mc, lindly blcss mc wiil
ilc lollowing boon: I piay ilai all ol you will slow youi soli-lcaiicd compassion
by icspcciing and appicciaiing wlai ilis bool las io say.
(11) grantna-vara basnaba-jancr hrpa pa
basnaba-hrpay hrsna--Iabna noy bna
Il all ilc dcvoiccs ilus appicciaic ilis bool, ilcn I will icccivc ilc
causclcss mcicy ilai ilcy will slowci upon mc. Ol bioilcis! And by ilc mcicy ol
all ilcsc Vaisnavas, I will aiiain dcvoiion io ilc Supicmc Loid Sii Kisna.
(12) basnaba-bmuhna jarc, tanar jbana
nratnaha jano bna, prasna bacana
My dcai liicnds! Know ii loi cciiain ilai ilc lilc ol a pcison wlo is avcisc
io any Vaisnava is livcd mcaninglcssly, wiiloui any puiposc ai all. Indccd, ilis is
lnown iliougloui all ilc land.
(13) sr-bahuntna-namc acnc nnsrcya bana
tanc sobna pay haIpa-taru aganana
In ilc iiansccndcnial icalm ol Sii Vailunila-dlama ilcic is a loicsi ol ilc
supicmc pcilcciion ol lilc. Lxisiing bcauiilully wiilin ilai iiansccndcnial loicsi
aic innumciablc wisl-lullilling dcsiic-iiccs.
(1+) tana-majnc c haIyan-haIpa-taru-raja
ntya-haIa ntya-namc horcna braja
Amongsi all ilc dcsiic-iiccs wiilin ilis iiansccndcnial loicsi, ilcic siands
oui onc spccial iicc, wlicl is aciually ilc King ol ilcm all. Tlis onc is namcd "ilc
Dcsiic-iicc ol Auspiciousncss", and ii conspicuously cxisis lcic wiilin ilc cicinal
abodc loi all ol iimc.
(15) shnanna-troy acnc tar apurva arsana
upacsa, upaIabn, uccnvasa ganana
Wlai a wondcilul sigli is ilis spccial dcsiic-iicc, as ii siands wiil ii' s
ilicc-lold iiunl! Tlcsc ilicc divisions biancl oui as "Upadcsa" (spiiiiual advicc),
"Upalabdli" (aiiainmcni ol icalizaiion) and "Ucclvasa" (ovcillowing spiiiiual
cmoiions).
(16) subnaht-prasuna tanc at sobna pay
haIan namaha pnaI aganana tay
Tlis iicc is vciy bcauiilully dccoiaicd wiil llowci blossoms ol cspccially
swcci dcvoiional scivicc. Plus ilcic aic innumciablc liuiis wlicl aic namcd
lalyan' (auspiciousncss).
(17) jc sujana c btap horcna asroy
hrsna-scva-su-haIyan-pnaI tanra noy
Any loncsi oi noblc pcison wlo sinccicly ialcs slclici ol ilis
iiansccndcnial iicc gci io iasic ilcsc liuiis ol spccial, supicmc auspiciousncss,
wlicl is dcvoiional scivicc io Loid Kisna.
(1S) sr-guru-carana-hrpa-samartnya Iabnya
c-ncno apurva brhsa Iam anya
ly uiilizing ilc siicngil ilai I am obiaining liom ilc mcicy ol ilc loius
lcci ol Sii Guiudcva, I lavc now biougli ilis wondcilul Dcsiic-iicc ol
Auspiciousncss lcic.
(19) tanya antc brhsa c harhasa mana
nasIo nara sobna, suno, sanu-jana
Ol loncsi and noblc pcisons! Plcasc lcai wlai las lappcncd now. Wlcn I
biougli ilc iicc lcic, I lavc pullcd ii loicibly and landlcd ii vciy iouglly duc io
my laisl mcnialiiy; ilcicloic ii las now losi ii's oiiginal splcndious bcauiy.
(20) tomara sahaIc nao c brhscr maI
srana-bar ya punan horo rupasaI
Now I wisl ilai all ol you slould bccomc ilc gaidcncis ol ilis
iiansccndcnial iicc and, by icgulaily waiciing ii wiil youi laiil and dcvoiion,
malc ii bcauiilul again.
(21) pnaIbc haIya-pnaI-jugaIa-scvana
horbo sahaIc mI tana asvaana
ly pouiing ilc waici ol youi laiil, ilc liuiis ol asuspiciousncss will liuciily
inio cicinal scivicc io ilc Divinc Couplc Sii-Sii-Radla-Kisna, wlicl all ol us
iogcilci will iasic and iclisl.
(22) nrtya hor nar boIo, hnao scva-pnaI
bnaht-baIc horo ura hutarha-anaI
Jusi cai all ilcsc swcci liuiis ol conjugal scivicc wlilc dancing and claniing
ilc loly namcs! And on ilc siicngil ol ilis dcvoiional scivicc, plcasc cxiinguisl
ilc blazing loicsi liic ol all ilc usclcss aigumcnis ilai I will now bcgin io dcsciibc
onc by onc in ilc liisi clapici ol ilis bool.
KALYAN KALPA-TARU
(The Desire-free of Auspiciousness)
FIRST BRANCH: UPADESA (Advice)
- 19 songs -
Iniioduciion: Silsa and Dilsa Guius
(1) hsa-guru-hrpa hor mantra-upacsa
horya chnan hrsna-tattvcr nrcsa
Tlc iniiiaiing spiiiiual masici slows lis causclcss mcicy by giving lis
disciplcs insiiuciions in claniing ilc laii-nama maniia. ly so doing lc poinis ilc
disciplcs iowaids ilc diicciion ol ilc iiuils pciiaining io ilc Supicmc Loid Sii
lisna.
(2) shsa-guru-brna hrpa horya apar
sanahc shnan sanancr anga-sar
lui I considci ilc numcious insiiuciing spiiiiual masicis io bc moic
impoiiani, loi ilcy slow unlimiicdly moic mcicy by iiaining ilc ncoplyic
dcvoiccs in all ilc csscniial aspccis ol piaciical, icgulaiivc dcvoiional scivicc
(sanana-bnaht).
(3) shsa-guru-gana-pac horya pranat
upacsa-maIa boI nja manan-prat
Tlcicloic, ollciing my piosiiaicd obcisanccs unio ilc loius lcci ol all
insiiuciing spiiiiual masicis, I will now naiiaic ilis gailand ol dillcicni iypcs ol
spiiiiual advicc, wlicl will all bc diiccicd iowaids my own mind.
SONG 1 -Tlc soul ical posiiion
(1)
mana rc, hcno mcnc bnajcno asar`
bnutna-maya c sansar, jbcr pahsctc cnar,
amangaIa-samura apar
Ol my dcai mind, plcasc icll mc wly you usclcssly adoic and woislip sucl
lalsc ilings in ilis woild' Tlis maiciial woild is simply composcd ol livc gioss
clcmcnis: caiil, waici, liic, aii & cilci, bui ilc puic spiiii soul somclow wanis io
lccp limscll in a mosi dcgiadcd condiiion ol abjcci iuinaiion by icmaining wiilin
ilis unlailomablc occan ol inauspiciousncss.
(2)
bnutatta suna-jba, nranjana saasba,
mayatta prcmcr anar
taba suna-satta ta, c jaa-jagatc bna,
hcno mugna nao bar bar`
Tlc spiiii soul aciually livcs bcyond ilcsc livc gioss clcmcnis, and lc is
always spoilcssly puic, dcvoid ol maiciial dcsignaiions, and abounds in auspicious
spiiiiual lappincss. Hc is cciiainly a lii icccpiaclc loi puic lovc ol Godlcad, wlicl
is bcyond ilc iangc ol maya's illusions. Ol my dcai mind, my dcai liicnd! You aic
mcani io bc siiuaicd in puic iiansccndcnial cxisicncc as puic spiiii soul, so I asl
you now - wly do you bccomc cnclanicd and capiivaicd again and again wiilin
ilis dull maiciial univcisc'
(3)
pnrc chno cha-bara, atma amrtcr naro,
tatc bun ucta tomar
tum atma-rup noyc sr-catanya-samasrayc,
brnabanc tnaho anbar
Jusi bccomc a liiilc iniiospcciivc loi oncc, and iiy io lccp in mind ilc laci
ilai puic spiiii soul is aciually cicinal and lull ol ncciai. Sucl iniclligcni
judgcmcnis aic quiic bcliiiing you. Rcassuming youi ical loim as puic soul, jusi
icmain always in Vindavana undci ilc slclici ol Sii Caiianya Malapiablu.
(+)
ntya-haIa sahn-sangc, paranana-scba-rangc,
jugaIa-bnajana horo sar
c ncno jugaIa-nana, cnarc jc murhna jana,
tara gat nan chn ar
Malc ilc woislip ol ilc Divinc Couplc youi only objcci ol puisuii. And in
ilc company ol Tlcii mosi dcai cowlcid giilliicnds and maidscivanis, jusi
pciloim iiansccndcnially joylul scivicc unio Tlcii pasiimcs loi all ol ciciniiy. I am
noi ablc io picdici ilc dcsiinaiion ol ilosc loolisl souls wlo daic io ncglcci sucl a
iicasuic as ilis conjugal scivicc.
SONG 2 -Mundanc lusi vs. Spiiiiual lusi
(1)
mana, tum bnaIabasa hamcr taranga
jaa-hama parnar, suna-hama scba hor,
bstarano aprahrta ranga
My dcai mind, you aic so londly aiiaclcd io iolling io and lio upon ilc wavcs ol
lusi. Abandoning youi scnsual maiciial lusi, jusi icndci scivicc in puic spiiiiual
lusi and ilus cxicnd youiscll inio ilc icalm ol iiansccndcnially uncommon
pasiimcs.
(2)
antya jaya hama, sant-nna absrama,
nan tanc ppasar bnanga
hamcr samagr cao, tabu tana nan pao,
paIco cnarc taba sanga
Ii is noi possiblc io qucncl ilc iliisi ol ilis icmpoiaiy mundanc lusi, loi
ii's naiuic is io coniinuously cicaic a disiuibing siiuaiion. Alilougl you dcsiic ilc
ilings associaicd wiil lusi, siill you can noi always gci ilcm. And cvcn il you do
gci ilc ilings you lusi alici, you cannoi lccp ilcm, loi sucl icmpoiaiy ilings will
givc up youi company vciy soon.
(3)
tum scba horo jarc, sc toma bnajtc narc,
uhna jvaIc bnocr anga
cnaro tabc mcna-hama, nao tum satya-hama,
bnajo vrnavancr ananga
jannar husuma-sarc, taba ntya-haIcbarc,
byapt nabc prcma antaranga
My dcai mind, you laiillully icndci scivicc io ilis mundanc lusi, bui I scc
ilai ii aciually cannoi givc you anyiling subsianiial; iailci, ii simply buins my
cniiic body wiil misciablc dissaiislaciion. So ilcn jusi givc up all youi lalsc
maiciial lusi and jusi acccpi ilc iiuc, spiiiiual lusi by woisliping ilc Cupid ol
Vindavana. Tlc Hc will slooi youi spiiiiual body lull ol His llowci aiiow, and you
will ilcicby bccomc lillcd io ilc biim wiil cicinal ccsiaiic lovc loi Him.
SONG 3 -Scicniilic doubis icsolvcd
(1)
mana rc, tum bara sangna-antar
asyacno c samsarc, bana noyc jaranarc,
jarasahta noIc nrantar
My dcai mind, you aic mosi suspicious and doubilul ai lcaii. Having comc
inio ilis maiciial woild, and bccoming condiiioncd wiilin ilc piison ccll ol ilis
dull maiciial body, you lavc bccomc siupclicd by bcing aiiaclcd coniinuously io
icmpoiaiy cxicinal maiici.
(2)
bnuIya avahya nama, scb jaragata hama,
jara bna na chno apar
tomar tumtva jn, accnata noyc tn,
Iupta-praya cncr bntor
Mind, you aic loigciiing youi own cicinal lomc, and you aic icndciing
laiillul scivicc io dull maiciial lusi. Tlus you cannoi pciccivc anyiling bcyond
ilc gioss inanimaic objccis wlicl aic diiccily coniacicd by youi scnscs. Youi iiuc
naiuic as puic spiiii soul las bccomc covcicd ovci and icmains liddcn insidc youi
body.
(3)
tum to jarya jnana, saa hortccno nyana,
tanc srst horo caracar
c unhna honbo harc, ntya-pat-parnar
tuccna-tattvc horIc nrbnar
Dcai mind, accoiding io youi maiciialisiic lnowlcdgc and lccblc
cnliglicnmcni, you always mcdiiaic on so-callcd scicniilic subjcci maiicis, bui all
ol ilai is simply limiicd io all ilc moving and non-moving ilings wlicl aic
conlincd wiilin ilc juiisdiciion ol ilis icmpoiaiily cicaicd univcisc. To wlom
slall I icll ilc sioiy ol my anguisl' I lavc abandoncd my cicinal Iailci simply io
icly on sucl an unsubsianiial and insignilicani icaliiy.

(+)
nan chno atma-tattva, cnar Ic suna-sattva,
atma notc nIc abasar
atma acnc h na acnc, sancna tomar hacnc,
hramc hramc paIo aar
My dcai mind, you aic noi sccing ilc iiuil ol ilc naiuic ol ilc soul, and
ilus you lavc givcn up ilc naiuial puic goodncss ol youi lcaii. You lavc pui a
siop io all spiiiiual aciiviiy by ialing youiscll lai away liom ilc soul. You always
mainiain ilc doubi "docs ilc soul cxisi oi noi'", and ilus in you so-callcd
scicniilic mcdiiaiions you giadually bccomc moic and moic lond ol sucl
doubiing.
(5)
crupc hramc hramc, parya jarcr bnramc,
apana apan noIc par
cbc hatna rahno mor, nan nao atma-cor,
sanu-sanga horo atanpar
My dcai mind,in ilis way you aic lalling inio ilc illusoiy misialcs ol ilc
inscnsiiivc woild ol maiici, and ilus youi own ical scll las bccomc iiansloimcd
inio an cniiicly dillcicni, lalsc pcisonaliiy. Now jusi ialc lccd ol my advicc, dcai
liicnd, and don'i clcai youi own soul in ilis way any longci, bui liom now on
plcasc lccp youiscll in ilc company ol ilc dcvoiccs ol ilc Loid.
(6)
basnabcr hrpa-baIc, sancna jabc caIc,
tum punan nobc tomar
pabc brnabana-nama, scvbc sr rana-syama
puIahasru-moy haIcbar
bnahtbnocr nana, rana-hrsna-sr-carana
tanc rat ranun nrantar
ly ilc powci ol ilc Vaisnavas' compassion, ilcn all ol youi doubis will bc
long gonc, and youi soul will bccomc youis oncc again. You will aiiain ilc
iiansccndcnial abodc ol Vindavana, my dcai mind, and ilcic you will waii upon
Radla-Syama in youi cicinal spiiiiual body wlicl abounds in ccsiaiic slivciing
and ioiicnis ol joylul icais. Tlus ilc ical wcalil ol llaliivinoda is io lccp
coniinuous, inicnsc absoipiion in ilc bcauiilul loius lcci ol Sii Radla-Kisna.
SONG +- Dcmigod woislip pui inio pcispcciivc
(1)
mana, tum bara pamara
tomar svara nar, tanhc hcno parnar,
hama-margc bnajo cbantara`
My dcai mind, you aic cciiainly mosi vilc and wiclcd. Youi Loid is Sii
Haii, ilc Supicmc Pcisonaliiy ol Godlcad. So ilcn wly aic you abandoning Him
io woislip ilc vaiious dcmigods, lollowing ilc pail ol lusi'
(2)
parabranma ch tattva, tannatc sanpya sattva,
nsta-gunc horono aar
ara jata cba-gana, msra-sattva aganana,
nja nja harycr svar
Tlc Supicmc Loid is onc absoluic iiuil, abovc and bcyond ilc lialman
cllulgcncc. Tlcicloic lonoi Him only wiil icsoluic dciciminaiion, and complcicly
dcdicaic ilc wlolc ol youi lilc unio Him. As lai as all ilc innumciablc dcmigods
aic conccincd, ilcii powci and auiloiiiy compaicd io His is only paiiial, loi ilcy
aic cacl ilc absoluic coniiollci ol only onc spccilic iypc ol woil wiilin ilis
maiciial woild's adminisiiaiivc dcpaiimcni.
(3)
sc-sabc sammana hor bnajo chamatra nar,
jn sarva-svar-svar
maya janra cnaya-saht, tantc ahanth bnaht,
san haIa hato nrantar
Mainiaining poliic icspcci loi all ilcsc dcmigods, woislip only Loid Haii,
loi Hc si ilc only Supicmc Coniiollci ol all ilcsc oilci small coniiollcis.
Inccssanily pass youi iimc, my dcai mind, by aiduously cndcavoiing loi inicnsc,
singlc-mindcd dcvoiional scivicc unio Him, Wlosc ioial poicncy ol maya is simply
His insignilicani sladow icllcciion.
(+)
muIctc sncIc jaIa, sahna-paIIabcr baIa,
src bar nanc haryahar
nar-bnaht acnc janra, sarva-cba bannu tanra,
bnahtc sabc horcna aar
(5)
bnoa honcnc mana, rana-hrsna-sr-carana,
bnajo bnajo bnajo nrantar
ly pouiing waici on ilc iooi ol ilc iicc, all ilc bianclcs and lcavcs
bccomc siiong and lcalily. Ii is usclcss io iiy io poui ilc waici on ilc iop paii ol
ilc iicc only. Similaily, all ilc dcmigods aic ilc dcai liicnd ol onc wlo las aciual
dcvoiion io Haii. Indccd, ilcy all slow gicai lonoi and icspcci io ilc dcvoicc ol
ilc Loid.
Now llaliivinoda is iclling you, dcai mind, jusi woislip always, jusi
woislip ccasclcssly, jusi woislip cicinally ilc divinc loius lcci ol Radla and
Kisna.
SONG 5 - Impcisonal doubis vs Pcisonal iiuil
(1)
mana, hcno c samsaya
jaa-prat gnrna hor bnajtc prcmcr nar,
svarupa Iahstc horo bnoy
My dcai mind, wly do you lavc all ilcsc slcpiical doubis' You dcspisc ilc
maiciial woild jusi io laciliiaic youi mciging inio lialman, bui you aic aliaid io
woislip Haii, ilc Loid ol ccsiaiic lovc, loi lcai ol pcicciving youi own cicinal,
spiiiiual loim.
(2)
svarupa hortc nyana, pacnc jaa paya atnana,
c bnoyc bnava branma-moy
nrahara nranjana, sarva-vyap sanatana,
asvarupa horcno nscoy
Tlis lcai is duc io youi ilinling ilai cvciyiling is madc ol lialman. You
imaginc ilai il you wcic io mcdiiaic on youi cicinal spiiiiual loim, ilai somciimc
laici you may bccomc inllucnccd by loims madc ol ilc maiciial cncigy. Tlcicloic
you aic convinccd ilai ilc Absoluic is wiiloui any loim, spoilcssly puic, all-
pcivading, cicinal and loimlcss.
(3)
abnava-narmcr basc, svabnava na ctta pasc,
bnavcr abnava tanc noy
tyaja c tarha-pasa, paranana-parahasa,
hrsna-canra horono asroy
And now, swaycd undci ilc inllucncc ol ilis non-ccsiaiic plilosoply, youi
aciual blisslul spiiiiual naiuic las noi cnicicd youi lcaii. Tlcicloic youi so-callcd
impcisonal lialman icalizaiion las aciually sloii-clangcd you liom youi iiuc
ccsiasy, and ilus you simply icmain in scaiciiy loi wani ol iiuc lovc. Rcnouncing
ilis logical jugglciy, jusi ialc slclici ol bcauiilul moon-lilc Kisna, wlo is ilc
ccsiaiic manilcsiaiion ol supicmc bliss.
(+)
sac-ct-anana-moy, hrsncr svarupa noy,
sarvanana-manurya nIoy
sarvatra sampurna-rupa, c ch aparupa,
sarva-byap branmc tana noy
In compaiison io ilc impcisonal lialman, Loid Kisna's oiiginal pcisonal
loim is composcd ol ciciniiy, lnowlcdgc and bliss. Hc is ilc icscivoii and souicc
ol plcasuic and swccincss loi all living cniiiics. Hc is ilc complcic loim ol bcauiy
ai all placcs and ai all iimcs. Tlcsc aic somc ol His spccial, wondcilul
claiaciciisiics. Nonc ol ilcsc wondcilul qualiiics can bc lound in ilc impcisonal
lialman.
(5)
atacva branma tar, anga-hant suvstar,
brnat boIya tanrc hay
branma parabranma jc, sr-hrsna-svarupa sc,
vnocr janatc pranay
Tlcicloic I now dcclaic ilai ilc lialman cllulgcncc is aciually ilc
iiansccndcnial cllulgcncc ol Loid Kisna's body; ;ii is His cxiicmcly vasi ani
csicnsivc auia. Hc wlo is ilc lialman, and abovc ilai, ilc Piabialman, is ilc
oiiginal loim ol Loid Sii Kisna, loi wlom llaliivinoda las lovc and allcciion.
SONG 6 -Sclolaily logic liclcd oui
(1)
mana, iumi paiilc li clai'
nabadvipc paila loii', nyaya-iaina nama dloii',
blclci lac laci loilc sai
My dcai mind, wlai lind ol conicmpiiblc iubbisl lavc you lallcn inio
now' Siudying inicnscly in ilc sclools ol Navadvipaa, you lavc bccn awaidcd
ilc disiinguislcd iiilc ol "nyaya-iaina" (a jcwcl ol a logician). Tlcn, disguiscd as a
Vaisnava, you indulgc in long, dull aigumcnis bascd on logic and icasoning,
considciing sucl logic io bc youi bcsi objcci ol puisuii. Howcvci, sucl iimc-
wasiing aigumcnis aic cxacily lilc ilc mcaninglcss cioaling ol a small liog in ilc
wildcincss. In oilci woids, sucl a sound is simply an unncccssaiy disiuibancc io
ilc cais.
(2)
ravya paartna-jnana, cnaIa ngrana-stnana,
samavaya horIc bcar
tarhcr carama pnaIa, bnoyanhara naIanaIa,
nan bcarIc urnbar
To suppoii youi dcccpiivc loax and io gci a liim looiing on a bogus
inicllcciual plailoim loi oppicssing and dclcaiing oilcis, you dclibciaic on an
aggicgaic ol maiciialisiic subjccis sucl as lnowlcdgc ol iniiinsic woid mcanings in
iclaiion io all ilc ilings wlicl you can pciccivc wiilin ilis univcisc. Howcvci,
ilc uliimaic icsuli ol all youi logical aigumcnis and youi labcling ol maiciial
objcciions simply lilc a dicadlul poison, and you ncvci considcicd ilai ilis
poisonous inllucncc is cxiicmcly dilliculi io clccl.
(3)
nroy hatnna noIo, bnaht-bja na barIo.
hsc nobc bnava-snnu par`
anumIc jc svar, sc huIaIa-cahranar,
sanana hcmonc nobc tar`
Jusi scc, dcai mind, youi lcaii las indccd bccomc as laid as a iocl, and
ilc sccd ol ilc ciccpci ol dcvoiion cannoi possibly giow in sucl a baiicn placc. So
ilcn low will you cioss ovci ilis vasi occan ol maiciial cxisicncc' In ilis posiiion
you can only gucss aboui ilc naiuic ol ilc Supicmc Loid, jusi as a clay poi malci
will obscivc ilc vasi cicaiion. Wlcn ilc simplc-mindcd poiici gucsscs aboui ilc
Supicmc, lc ilinls ilai ilc cniiic maiciial cicaiion is jusi lilc a laigci vcision ol
lis own simplc poiici's wlccl, and ilai ilc Loid is ilc poiici. In oilci woids, by
sccing a clay poi, you can gucss ilai ilcic musi lavc bccn a poiici io malc ii in
ilc liisi placc. Tlis plilosoply is vciy ciudc and coniains no scopc loi dcvcloping
lovc loi ilc Supicmc Loid.
(+)
sanaja-saman tyaj, anumt mana bnaj,
tarha-nstna nroy tomar
sc nroyc hrsna-nana, nan pana suhnasana,
ano, nh sc tarha cnar
(5)
anyaya nyaycr mata, ura horo abrata,
bnajo hrsna-canra saratsar
Rcnouncing youi own naiuial samadli, and piaciically woisliping ilai
wlicl you can piovc by simply gucssing (wiiloui aciual icalizaiion), Youi lcaii
las bccomc dcvouily aiiaclcd io aiguing aboui sucl usclcss logic. Ol, io lcll wiil
all ilis iubbisl logic! Ii las noi madc a comloiiablc scai in my lcaii loi Loid
Kisna io sii on.
My dcai mind, I advicc you io consianily licl oui sucl an unicasonablc
aigumcniaiivc mcnialiiy, and jusi woislip ilc moon-lilc Kisna-candia, ilc
Topmosi Tiuil.
SONG 7 - Haila Yoga is unncccssaiy
(1)
mana, jog notc tomar basana
joga-sastra anyayana, nyama-yama-sanana,
pranayama, asana-racana
So, my dcai mind, now you wani io bccomc a yogi. You icad ilc vaiious
sciipiuics wlicl dcsciibc dillcicni iouiincs and icclniqucs ol scnsc coniiol,
bicailing cxciciscs and siiiing posiuics.
(2)
pratyanara, nyana, nrt samantc noIc brat,
pnaIa hba nobc boIo na
cno-mana susha hor, ronbc humbnaha nor,
branmatmata horbc bnavana
Ioi aiiaining uliimaic samadli you undciialc many dilliculi piaciiccs lilc
wiildiawal ol ilc scnscs, mcdiiaiion and pciscvciancc. Tcll mc, wlai wondcilul
icsuli will bc ilcic in cxclangc loi sucl cndcavoi' Minimizing youi bodily and
mcnial aciiviiics, and maling ilc scnscs dull and diy, you livc by lolding ilc
bicail in suspcnsion. Tlus you piaciicc ilc yoga pioccss wlilc conicmplaiing on
ilc soul's naiuic as lialman.
(3)
astaasa sn pabc, paramartna bnuIc nabc,
asvarya horbc hamana
stnuIa jara parnar, suhsmctc pravcsa hor,
punaraya bnugbc jatana
You will gci ilc cigliccn mysiic pcilcciions and, misialing ilcm io bc ilc
gicaicsi objcci ol icaliiy, you will cniciiain luiilci wislcs loi siill moic wondcilul
opulcnccs. Abandoning ilc planc ol gioss maiici and cniciing inio ilc subilc
asiial planc, you will simply undcigo moic iioublcs and iiibulaiions all ovci again.
(+)
atma ntya suna-nana nar-asa ahncana,
jogc tar h pnaIa gnatana
horo bnaht-jogasroy, na tnahbc hon bnoy,
sanaja amrta sambnavana
(5)
bnocr c mnat, cnar anya joga-gat,
horo rana-hrsna aranana
Tlc cicinally puic wcalil ol ilc spiiii soul is simply io icmain as ilc
lumblc scivani ol Loid Haii. In compaiison io ilis cicinal wcalil, wlai lind ol
spiiiiual icsuli could possibly comc liom mundanc so-callcd yoga piaciicc' Jusi
ialc iclugc ioially in ilc yoga ol dcvoiional scivicc and you will bccomc lcailcss,
loi ilcn ilcic is all lilclilood ol aiiaining you immoiial ncciai vciy casily.
llaliivinoda's lumblc cniicaiy is ilai you jusi pciloim ilc blisslul
woislip ol Radla-Kisna, my dcai mind , and immcdiaicly icjcci all oilci goals ol
so-callcd yoga piaciicc.
SONG S -Mciging wiil bialman is loolisl
(1)
onc bna, mana hcno branma notc cay
h ascarya hobo hahc, saopasya boIo jahc,
tatc hcno apanc msay
Ol bioilcis! Wly docs my iascal mind dcsiic io mcigc inio ilc lialman
cllulgcncc' How asionisling ii is! And io wlom slall I admii ii' My dcai mind,
plcasc icll mc wly you wani io mcigc youiscll wii ilai Supicmc lialman,
considciing ii io bc ilc mosi woislipablc iling'
(2)
bnu nan noy snnu, bamana na sparsc nu,
rcnu h bnunara-rupa pay`
Iabna matra aparana, paramartna noy bana,
sayujya-banr nay nay
A diop ol waici cciiainly las ilc qualiiics ol ilc occan, bui is obviously noi
ilc occan iiscll in quaniiiy. A small dwail cannoi possibly ioucl ilc moon, dcspiic
lis bcsi inicniions. And a landlul ol dusi can ncvci assumc ilai ii las bccomc a
mouniain. Alas! Alas! Sucl a piiilul posiiion is loolislly uplcld by ilosc wlo
advocaic ilc plilosoply ol mciging inio ilc Loid's bodily cllulgcncc! Tlc only
piolii liom sucl dociiincs is ilai ii will malc onc bccomc ollcnsivc iowaids ilc
Loid, wlicl will lindci onc liom aiiaining ilc supicmc objcciivc ol dcvoiion
(3)
c ncno uranta bun, tyaj horo sattva-sun,
anvcsana prtr upay
sayujya-nrbana-a, sastrc saba chno ja,
sc-sabc bnahtr angc jay
Rcnouncing ilis misclicvous mcnialiiy ol iiying io aiiilicially mcigc, my
dcai mind, jusi puiily youi cxisicncc and siaii scaicling loi ilc pioccss ol gciiing
ical lovc loi Kisna. Il you would jusi iiy io undcisiand ilc siaicmcnis ol ilc
icvcalcd sciipiuics, you will lind ilai all ilc conccpiions lilc sayujya (oncncss
wiil ilc Loid), and niivana (ilc liglcsi blisslul absoipiion) aic aciually dillcicni
lcaiuics wlicl aic auiomaiically aclicvcd by dcvoiion, lio ilcsc bcncliis aic
unconsciously lollowing ilc pioccss ol scivicc io ilc Loid.
(+)
hrsna-prt pnaIamoy, tattvamas, a noy,
sanaha caramc hrsna pay
ahnana ananamoy, brnabana hrsnaIoy,
parabranma-svarupa janay
Siaicmcnis lilc "iai ivam asi" (you bclong io Kisna) aic lully pcimcaicd
wiil ical iangiblc lovc loi Kisna, and mcdiiaiing on sucl Vcda siaicmcnis lclps
ilc aspiiing dcvoicc io uliimaicly aiiain ilc slclici ol Kisna's loius lcci. Tlcn onc
will gain icsidcncc in Kisna's iiansccndcnial abodc ol Vindavana, wlicl is
complcicly pcivadcd wiil supicmc, undividcd bliss. Tlus onc will comc io lnow
ilc oiiginal pcisonal loim ol Paiabialman, Wlo si siiuaicd lai bcyond ilc
impcisonal lialman cllulgcncc.
(5)
ta notc hrana-jaIa, branma-rupc sobnc bnaIo,
mayha jagat camathar
maya-bana jba tanc, nrbrta notc canc,
suryabnavc hnayotcr praya
Tlc nciwoil ol iiansccndcnial iays cmanaiing liom His body loim ilc
splcndious ligli lnown as ilc lialman cllulgcncc, wlicl is powcilul cnougl io
amazc ilc cniiic collcciion ol maiciial univciscs. Il any ol ilc condiiioncd souls
dcsiic io bccomc conicni by mciging inio ilai glowing ligli, ilcn ilai would bc
jusi lilc bcing saiislicd ai nigli wiil ilc glow ol liglining bugs in ilc abscncc ol
ilc sun. Tlc insignilicani ligli cmiiicd by sucl insccis will cciiainly ncvci scivc as
a icplaccmcni loi ilc iadiani sun, and similaily ilc dcvoiccs ol Kisna is ncvci
conicni io mcigc wiil ilc lialman cllulgcncc, wlicl is vciy lccblc in compaiison
io ilc Loid's oiiginal loim ol bliss.
(6)
ja habnu bnagyooyc, sanu-guru-samasroyc,
brnabana sammuhnctc bnay
hrsnahrsta noyc tabc, hsura-rasa-anubnavc,
branma cnar parabranmc nay
(7)
suhara su-jbana, horo bna aIocana,
c asa norcnc taba pay
Il cvci ilcic is dawning ol onc's good loiiunc, ilcn onc will scc Vindavana
slining giacclully bcloic lis vciy cycs duc io ialing complcic slclici ol ilc
viiiuous dcvoiccs and spiiiiual masicis. Tlcn, bccoming iiicsisiibly aiiiacicd by
Kisna, onc iuns and clascs alici His (ilc Paiabialman). Tlus lc simply lcavcs
asidc ilc insignilicani icalizaiion ol mciging wiil ilc lialman cllulgcncc, loi gcis
complcicly ovciwlclmcd by ilc sliglicsi coniaci wiil Kisna's iiansccndcnial
mcllows.
Discuss and dclibciaic on ilis, my liicnds, malc youi lilc succcsslul jusi
lilc ilc gicai sagcs lilc Suladcva, Naiada, Vyasa cic., wlo all gavc up lialman
icalizaiion by bccoming aiiiacicd by Kisna, and ilcn ilis scivani llaliivinoda
will lold on io youi lcci.
SONG 9- Casic - piidc is lalsc
(1)
mana rc, hcno ar barna abnman,
marIc patah noyc, jamautc jabc Ioyc,
na horbc jatr samman
Ol my dcai mind, wly do you siill lavc ilis vain cgoisiic piidc duc io youi
lamily casic' Tlc laci is ilai wlcn a sinlul man dics, ilcn no maiici wlo lc is ilc
Yamaduias (ilc agcnis ol Yamaiaja, ilc dcmigod ol dcail) will caiiy away wiiloui
paying ilc sliglicsi icspcci io lis casic and lamily lincagc.
(2)
ja bnaIo harma horo, svarga-bnoga atanpara,
tatc bpra canaIa saman
narahco u janc, ana pabc ch sanc
janmantarc samana bnan
Lvcn il onc docs good woils and cnjoys cclcsiial plcasuics in ilc lcavcnly
planciaiy sysicms, lc is siill noi salc, loi alici lis good laima is cxlausicd lc gcis
cqual iicaimcni along wiil bialmanas as wcll as dog-caiing ouicasics. In lcll boil
pcisons will icccivc cqual punislmcni in onc placc, and loi ilcii ncxi biiil, cqual
iuling is adminisicicd.
(3)
tabc hcno abnman, Ioyc tuccna barna-man,
marana aban jar man
ucca barna-paa nor barnantarc gnrna hor,
narahcr na horo sannan
So ilcn wly do you mainiain sucl lalsc piidc, dcai mind' Youi
insignilicani casic vaniiy lasis only io up io ilc iimc ol youi dcail, wlcn ii will bc
ialcn away along wiil youi body. My advicc io you is ilai, plcasc don'i dcspisc
any oilci casic il you lavc ialcn a so callcd ligl biiil in ilis picscni lilc. Don'i
scaicl loi sullciing in lcll by unncccssaiily scoining anoilci's appaicni low-class
biiil.
(+)
samajha man Ioyc, tnaho bna bpra noyc,
basnabc na horo apaman
aara byapar noyc, bbaa janaja Ioyc,
habnu nan norc, bunman
Il you lavc bccn boin inio a posiiion ol aiisiociaiic social lonoi, ilcn jusi
livc as a lumblc, lcaincd bialmana, dcai bioilci, bui don'i cvci daic io abusc oi
insuli any Vaisnava. Ioi a casic bialmana io opposc oi clallcngc a Vaisnava is jusi
lilc ilc sioiy ol ilc pooi gingci salcsman wlo sclls only a lcw paisa woiil ol
gingci ioois in ilc mailci cvciy day. Onc day lc saw a lugc slip ladcn wiil vciy
cosily caigos mooicd on ilc iivci. Hc wcni ovci io ilc slip and siaiicd dcmanding
inloimaiion aboui ilc caigo, ilc piicc, ilc dcsiinaiion, ilc piolii and so on. Hc is
simply insignilicani, bui lc wanis io loid ii ovci sucl lugc busincss allaiis ol ilc
sca-going vcsscl and alici somc iimc ilc slip's cicw said, "Wcll, wlo aic you
anyway, ilai you aic iniciiogaiing us so'" And lc iold ilcm, "I jusi scll a liiilc
gingci in ilc bazaai." So il a bialmana iiics io dislonoi a bona lidc Vaisnava, ilcn
lc simply malcs usclcss conllici, and lc ncvci bccomcs wisc.
(5)
tabc ja hrsna-bnaht, sana tum jatnasaht,
sonaya sonaga pabc stnan
sartnaha nobc sutra, sarva-Iabna namutra,
bnoa horbc stut-gan
So il you would jusi combinc dcvoiion io Kisna wiil an clloii io ilc bcsi ol
youi abiliiy, my dcai mind, ilcn you will bc siiuaicd in ilc pcilcci combinaiion ol
spiiiiual aciiviiy. Tlcn, wlaicvci casic oi maiciial posiiion you lappcn io bc
siiuaicd in, will bccomc ically succcsslul, and you will aiiain all dcsiiablc ilings in
ilis way. And llaliivinoda will sing ilc piaiscs ol youi gloiics.
SONG 10 - Mundanc lnowlcdgc mosi laimlul
(1)
mana rc, hcno horo byar gauraba
smrt-sastra, byaharana, nana-bnasa-aIocana,
brn horc jascr saurabna
Ol mind, wly do you givc sucl impoiiancc io mundanc lnowlcdgc' Youi
discussion and dclibciaiion on ilc smiii sciipiuics, vaiious languagcs and
giammai cciiainly incicascs ilc swcci liagiani aioma ol youi own maiciial
icpuiaiion, namc and lamc.
(2)
hntu chno cnta horja na bnajIc nar,
bya taba hcvaIa rauraba
hrsna prat anuraht, sc bjc janmc bnaht,
bya notc tana asambnava
lui jusi lool lcic and considci ilis loi youi judgcmcni. Il you lavc noi
woislipcd Loid Haii, ilcn all ol you so-callcd lnowlcdgc is jusi lilc a vicious lcll.
Tiuc dcvoiional scivicc aciually ialcs ii's biiil liom ilc sccd ol aiiiaciion and
allcciion loi Kisna. Sucl a sccd is impossiblc io gci by ilc culiivaiion ol oidinaiy
woildly lnowlcdgc.
(3)
byar marjana tar, habnu habnu apahar,
jagatctc hor anubnava
jc byar aIocanc, hrsna-rat spnurc manc,
tanar aara jano saba
I lccl ilai ilc laii-spliiiing sciuiiny ol mundanc lnowlcdgc is aciually
laimlul. On ilc oilci land, lowcvci, cvciyonc will appicciaic ilc culiivaiion ol
ilai iiansccndcnial lnowlcdgc wlicl awalcns lovc and aiiaclmcni loi Kisna
wiilin ilc mind.
(+)
bnaht bana jana notc, sc byar mastahctc,
paagnata horo ahataba
sarasvat hrsna-prya, hrsna-bnaht tar nya
bnocr sc sc babnava
Among all ilc obsiaclcs io dcvoiion, ilis mundanc lnowlcdgc is cciiainly
ilc loicmosi. You mus sinccicly licl ii oui, dcai mind, loi ilc ical undcisianding
is ilai Moilci Saiasvaii, ilc Goddcss ol lcaining, is vciy dcai io Loid Kisna, and
dcvoiion io Him is lci vciy lcaii. Tlis vciy dcvoiion is indccd ilc sanciilying
giacc ol llaliivinoda.
SONG 11 - lodily bcauiy is icmpoiaiy
(1)
rupcr gauraba hcno bna
antya c haIcbar, habnu nanc stnratar,
samana aIc hcnu na
c anga staIa nobc, anhn spana-nna robc,
ciiai agunc lo'bc clai
Ol mind, my dcai liicnd, wly is youi bodily bcauiy sucl an objcci ol youi
pioud vaniiy' Tlis body is icmpoiaiy, and ilcic is no cciiainiy wlaisocvci ol
pcimancncc. Alici Yamaiaja las paid lis visii and ialcn youi soul away, ilis body
will ilcn bccomc cold. Tlc cycs will icmain moiionlcss, and in ilc liciy luncial
pyic ii will simply iuin inio aslcs.
(2)
jc saunarya ncro, arpanctc nrantar,
sva-sbar nobc bnojana
jc bastrc aara horo, jcba abarana para,
hotna saba ronbc tahnan`
Mind, you icpcaicdly bclold ilc lovcly landsomcncss ol ilis lacc, wlicl is
youi lavoiiic objcci ol consiani vaniiy. Ii will simply bccomc dclicious lood loi
dogs and jaclals. Ai ilai iimc, wlcic will you lccp all ilc dccoiaiivc oinamcnis
and valuablc cloilcs wlicl you appicciaic wiil sucl ligl csiccm'
(3)
ara suta bannu sabc, smasanc tomarc Iobc,
agna hor grnctc asbc
tum har, hc tomar, cbc bujn chno sar,
cno-nasa abasya gnatbc
Youi bclovcd wilc, sons and liicnds will ialc you io ilc cicmaioiium, and
alici buining you ilcy will simply iciuin bacl io ilcii lomcs. You bclong io
wlom' And wlom bclongs io you' Now jusi iiy io giasp ilc csscniial signilicancc
ol all ilis. Tlai is, ilc dcsiiuciion ol ilis icmpoiaiy body will dcliniicly comc io
pass.
(+)
su-ntya-sambaIa cao, nar-guna saa gao,
narnama japana saa
hu-tarha cnarya mana, horo hrsna aranana,
bnocr asroy tana
My dcai mind, il you ically wani ilc cicinal, auspicious way ol lilc, ilcn
jusi sing aloud ilc gloiics ol ilc Loid always and cvciywlcic. Also, onc slould
cciiainly clani Haiinama japa ai all iimcs. Abandoning all usclcss aigumcnis, dcai
mind, jusi woislip Kisna, loi sucl woislip is cciiainly ilc only slclici ol
llaliivinoda.
SONG 12 - Madncss loi wcalil is iidiculous
(1)
manc rc, nana-maa ntanta asar
nana jana btta jata, c cncr anugata,
cno gcIc sc sahaIa cnar
Ol my dcai mind, you aic gicaily inioxicaicd by youi wcalil and
posscssions, bui jusi lci mc icll you ilai ilis is complcicly usclcss. Wlcn ilis body
is gonc, youi wcalil, lollowcis, piopciiy as wcll as cvciyiling clsc ilai dcpcnds on
ilis body will bc good loi noiling ai all.
(2)
byar jatcha ccsta, chtsaha upacsta
hcno cno rahnbarc narc
ajapa noIc scsa, cna-matra abascsa,
jba nan tnahcna anarc
Dcspiic all ilc vasi mcdical lnowlcdgc and dcxicious clloiis ol ilc advising
plysician, onc will ncvci bc ablc io lccp ilis icmpoiaiy body. Wlcn ilc lilc aiis
cxpiic, ilc only iling wlicl will bc lcli bclind is ilc gioss body, loi ilc soul
cannoi icmain iiappcd wiilin sucl a dcad coniainci loi vciy long.
(3)
nanc ja prana ta, nan raja na marta,
naramar not ravana
nanc nan rahnc cno, cno gcIc nanc hcno,
atacva h horbc nana`
Il wcalil lad ilc powci io piolong lilc, ilcn a iicl ling would ncvci lavc
io dic. Tlc dcmon namcd Ravana also ilougli ilai lc posscsscd dcaillcssncss,
uniil lc was linally lillcd by Loid Rama. Tlus wc scc ilai no onc io daic las cvci
bccn ablc io pioicci and lccp lis body wiil any amouni ol moncy, loi no onc can
picvcni lis body liom dying. Tlcicloic wlai is ilc usc ol youi iiclcs'
(+)
ja tnahc banu nana, njc nobc ahncana,
basnabcr horo upahar
jbc oya anuhsana, rana-hrsna-aranana,
horo saa noyc saacar
Dcai mind, il you lavc any cxccss wcalil, ilcn jusi malc youiscll lowly
and lumblc and usc ilai wcalil io do somciling bcnclicial loi ilc scivicc ol ilc
Vaisnavas. Consianily slowing compassion io all souls, woislip Radla-Kisna and
always malc youi siandaid ol bclavioi clcan, sainily and viiiuous.
SONG 13 - Sannyasa noi as impoiiani as dcvoiion
(1)
mana, tum sannyas sajtc hcno cao`
banrcr saja jata, antarctc pnanh tata,
ambna puj sarra nacao
My dcai mind, wly do you wani io disguisc youiscll as a sannyasi' As
mucl as you dccoiaic youiscll cxicinally wiil ilis gaib, io ilai samc dcgicc you
dcccivc youiscll inicinally wiil ilis loax. Woisliping youi own lalsc piidc, youi
simply malc a slow ol youi maiciial body by aiiilicially acccpiing ilc dicss ol ilc
icnounccd oidci.
(2)
amar bacana naro, antara bsuna horo,
hrsnamrta saa horo pana
jbana sanajc jay, bnaht-bana nan pay,
taupaya horono sannana
Now plcasc iiy io undcisiand my advicc on low io bccomc a iiuc sannyasi.
Jusi malc youi lcaii complcicly puic, and consianily diinl ilc ncciai ol Kisna
consciousncss. Scaicl loi ilai lilc-siylc wlicl allows youi spiiiiual lilc io bc
cxccuicd casily and auiomaiically, licc liom any disiiaciing obsiaclcs io puic
dcvoiion.
(3)
anayasc jana pao, tanc tusta noyc jao,
arambarc na horo prayas
purna-bastra ja na, haupna paro nc bna,
sta-bastra hantna banrbas
Jusi bc saiislicd wiil wlaicvci you gci casily, and ncvci cndcavoi loi any
iypc ol aiiilicial pomp and giandcui. Lvcn il you do noi lavc piopci cloilcs io
wcai, jusi wcai a loin-cloil, dcai bioilci! And in cold wcailci you can simply
wcai an old ioin quili.
(+)
aguru canana na, mrttha-tIaha bna,
narcr baaIc naro maIa
crupc asa-pas, suhnar hubIas,
hnarb cnaro samsarcr jvaIa
Tlcic is no nccd loi lancy sandalwood pulp sccnicd wiil pcilumc, my dcai
bioilci, you can usc somc oidinaiy caiil oi clay io mail youi loiclcad wiil
iilala. Youi lancy nccllaccs can bc cxclangcd loi a nicc iulasi mala. Living lilc
ilis in sucl a simplc siaic ol mind, all ilc nonscnsc maiciial aiiangcmcnis loi so-
callcd lappincss will diminisl, and you will ilus bc ablc io cscapc liom ilc
buining lcvci ol maiciialisiic cxisicncc.
(5)
sannyasa-baragya-bn, sc asramcr nn,
tanc habnu na horo aar
sc-saba aarc bna, samsarc nstar na,
ambnhcr Inga nrantar
In icaliiy ii is ilc siiici iulc ol icnunciaiion ilai is ilc wcalil ol ilc
sannyasa asiama. ly lollowing ilis iulc, onc would cciiainly ncvci lool loiwaid io
iccciving icspcci liom oilcis. lcwaic, dcai bioilci! Dclivciancc liom ilis maiciial
woild is noi possiblc loi onc wlo wanis io gci sucl icspcci by ialing sannyasa.
Insicad, lc gcis cnsnaicd in mundanc cxisicncc duc io consianily mainiaining ilc
concciicd piidc ol subilc piolii, adoiaiion and disiinciion.
(6)
tum to catanya-as, nar-bnaht taba as,
asramcr Ingc hba pnaI`
pratsta horono ura, basa taba santpura,
sanu hrpa tomar sambaI
You aic aciually an cicinal scivani ol Loid Caiianya, and youi ical inicicsi
as sucl, is dcvoiion io Haii. Wlai oilci wondcilul iling could you gci liom ilc
cxicinal loim ol ilc sannyasa asiama' Casiing all lalsc picsiigc io a lai disiani
placc, jusi malc youi icsidcncc in ilc iiansccndcnially pcacclul icalm, bcyond ilc
vainasiama-dlaima sysicm and jusi livc on ilc mcicy ol ilc Rupanuga Vaisnavas
as youi only lilc-giving subsiancc.
(7)
basnabcr parcoy, abasyaha nan noy,
arambarc habnu nan jao
bnocr ncbcana, rana-hrsna-guna-gana,
pnuhar pnuhar saa gao
Ii is aciually noi cvcn ncccssaiy io iniioducc oncscll a Vaisnava, and oncc
slould ncvci iiy io malc a slow ol cxicinal pomp and giandcui, llaliivinoda-s
lumblc submission io you is ilai you slould consianily sing songs aboui ilc
gloiious qualiiics ol Radla and Kisna ai ilc iop ol youi lungs.
SONG 1+ - Tiavcling on pilgiimagc noi ncccssaiy
(1)
mana, tum trtnc saa rata
ayonya, matnura, maya, has, hanc, abantya,
varabat, ar acnc jata
My dcai mind, you aic always aiiaclcd io all ilc dillcicni placcs ol
pilgiimagc sucl as Ayodlya, Mailuia, Maya, Kasi (Vaianasi), Kancipuia,
Avaniiya, Dvaiavaii, and so on.
(2)
tum cano bnrambarc, c sahaIa barc barc,
muht-Iabna horbara tarc
sc sahaIa taba bnrama, nrartnaha parsrama,
ctta stnra trtnc nan horc
You wani io iiavcl io all ilcsc loly placcs ol pilgiimagc again and again
simply io ilc salc ol obiaining libciaiion liom ilc maiciial misciics. lui wc
aciually scc ilai youi lcaii is noi bccoming icsoluicly lixcd up by going io all
ilcsc placcs; ilcicloic all ol you wandciings aic simply usclcss laboi loi noiling
iangiblc.
(3)
trtna-pnaI sanu-sanga, sanu-sangc antaranga,
sr-hrsna-bnajana manonar
jatna sanu, tatna trtna, stnra hor nja ctta,
sanu-sanga horo nrantar
Tlc iipcncd liuii and ical bcnclii ol any placc ol pilgiimagc is ilc company
ol ilc puic-lcaiicd dcvoiccs ol ilc Loid. Lsiablisling iniimaic and liicndly
iclaiions wiil sucl dcvoiccs, lci youi mind bc capiivaicd by pciloiming ilc
claiming woislip ol Loid ;Kisna in ilcii associaiion. Aciually any placc in ilc
cniiic woild bccomcs a woislipablc placc ol pilgiimagc il dcvoiccs aic living ilcic.
Tlus you slould immcdiaicly sccl oui sucl a placc, wlcicvci you lappcn io bc,
and you slould bccomc lixcd up in Kisna consciousncss by consianily icmaining
in ilc company ol sucl dcvoiccs.
(+)
jc trtnc basnaba na, sc trtnc nan ja,
h Iabna nantya ura-csa
jatnay basnaba-gana, sc stana brnabana,
sc stnanc anana ascsa
Pcisonally, I ncvci boilci io visii any so-callcd placc ol pilgiimagc wlicl is
dcvoid ol ilc picscncc ol unalloycd dcvoiccs, loi wlai oilci woiilwlilc bcnclii
could possibly bc gaincd by ialing ilc iioublc ol walling io sucl laiaway placcs'
Only ilai placc wlicl is giaccd by ilc picscncc ol ilc dcvoiccs is aciually
Vindavana, and only ai ilai placc can you comc inio coniaci wiil unlimiicd
spiiiiual plcasuic.
(5)
hrsna-bnaht jc stnanc, muht as schnanc,
saIIa tatnay manahn
gr tatna govarnana, bnum tatna brnabana,
abrbnuta apan nIan
Libciaiion pcisonilicd is lciscll ilc lumblc maidscivani ol ilai placc
wlicl is suiclaigcd wiil dcvoiion io Kisna. All ilc waici ai ilai placc is ilc
cclcsiial Gangcs, cvciy lill ilcic is Giii-govaidlana, and ilc vciy caiil is indccd
Vindavana. Only sucl a placc can manilcsi ilc appcaiancc ol ilc cicinal spiiiiual
joy wlicl is icvcalcd by ilc Loid's plcasuic-poicncy.
(6)
bnoa honcnc bna, bnramya h pnaI pa,
basnaba-scbana mor brata
I asl you now, dcai bioilci, wlai bcnclii would I gci by ciicumambulaiing
all ol ilc loly placcs ol pilgiimagc' Pcisonally, my vow is io scivc ilc Vaisnavas
wiil liim icsoluiion and uniiiing cndcavoi.
SONG 15 - Ausiciiiy and pcnanccs dclincd
(1)
chno mana, bratc jcna na nao accnanna
hrsna-bnaht asa hor acno nana brata nor,
rana-hrsnc hortc prasanna
lc caiclul, my dcai mind, ilai you don'i bccomc bcwildcicd by iiiualisiic
vows. Wiil an aim io plcasc Radla-Kisna and malc Tlcm lavoiably disposcd io
you, you acccpi vaiious iypcs ol ausicic vows. You considci ilai ilis will bc
conducivc io piaciicing dcvoiional scivicc.
(2)
bnaht jc sanaja tattva, cttc tar acnc sattva,
tanar samrn taba asa
chnbc bcara hor, su-hatna brata nor,
sanajcr na horo bnasa
Dcvoiional scivicc is aciually a vciy simplc and casily undcisiood iiuil, loi
ii is ilc soul's naiuial, inboin icndcncy. Youi dcsiic is io cxpand and cniicl ilai
dcvoiion wlicl is alicady cxisiing in youi lcaii. lui you slould bc caiclul io
considci ilai by undciialing unncccssaiily dilliculi vows and ausiciiiics, you
don'i dcsiioy ilc simpliciiy ol ilc naiuial blalii pioccss.
(3)
hrsna-artnc hayahIcsa, tar pnaI acnc scsa
hntu tana samanya na noy
bnahtr banaha noIc, bnaht ar nan pnaIc,
tapan-pnaI nobc nscoy
Tlc icsulis ilai you gci liom laid laboi on Kisna's bclall aic cxiiaoidinaiy
and slould ncvci bc considcicd io bc commonplacc. Howcvci, il sucl scivicc
iuins inio an unncccssaiily dilliculi ausiciiiy, ilcn ii bccomcs an obsiaclc io
dcvoiion, and ii will picvcni you liom gciiing ilc ical bcnclii ol dcvoiion. Insicad,
you will only gci ilc bcnclii ol ilc icsulis ol ilc ausiciiiy.
(+)
hntu bncvc chno bna, tapasyar haj na,
ja nar aranta nana
bnaht ja na pnaII, tapasyar tuccna pnaI,
basnaba na Ioy haacana
lui jusi iiy io undcisiand ilis, my dcai bioilci. Il onc is woisliping Haii,
ilcn ilcic is no nccd io laboi loi pcnanccs and ausiciiiics. Il dcvoiional scivicc
docs noi manilcsi as ilc icsuli ol somc iypc ol ausiciiiy, ilcn ilc insignilicani
icsuli ol ilai ausiciiiy will ncvci bc acccpicd by a iiuc Vaisnava ai any iimc.
(5)
natc jc guna marma, bnujo basnabcr narma,
patra-bncc anhara bnnna
bnocr nbcana, bn-muhta anuhsana,
sara-gran sr-hrsna-prapanna
Iiom all ilis, jusi iiy io undcisiand ilc dccp innci signilicancc ol ilc
piinciplcs ol Vaisnava bclavioi. Tlai is, accoiding io dillcicnccs in icccpiiviiy ol
dillcicni pcisons, ilcic is a dcliniic dillcicncc in ilcii iiglilul capaciiy in
dcvoiional scivicc. llaliivinoda's lumblc submission is ilai you slould jusi
bccomc a saia-giali and acccpi ilc csscncc ol complcic suiicndci io Kisna, ilus
bccoming liccd liom, and iiansccndcnial io, all iypcs ol sciipiuial iulcs and
icgulaiions.
SONG 16 - Clcaiing dcvoiccs aic icjcciablc
(1)
mana, tum bara cancaIa
chanta saraIa bnahta- janc nana anurahta,
nurta-janc asaht prabaIa
Ol, my dcai mind, you aic cciiainly mosi icsilcss and lliclciing. You aic
noi aiiiacicd by unalloycd dcvoiccs ol ilc Loid wlo aic licc liom cioolcd
complicaiions, bui insicad you icmain siiongly aiiaclcd io ilc company ol sly,
lypociiiical clcaicis.
(2)
bujrug janc jc, taba sanu-jana sc,
tar sanga tomarc nacay
hrura-bcsa chno jar sranaspaa sc tomar,
bnaht hor paro tar pay
Tlosc siiangc, dcviani imposicis aic considcicd by you io bc sadlus, and
you aic dancing mciiily in ilcii company. And ilosc wlo lavc a ciucl and laid-
lcaiicd naiuic aic youi mosi woislipablc objccis ol icvcicncc. In gicai dcvoiion
you lall down ai ilc lcci ol sucl iascals.
(3)
bnahta-sanga noy janra, bnaht-pnaI pnaIc tar,
ahatavc santa-bnava naro
cancaIata cnar mana, bnajo hrsna-sr-carana,
nurta-sanga urc parnara
Tlc ical icsuli ol dcvoiion liuciilics loi onc wlo lccps ilc company ol ilc
iiuc dcvoiccs ol ilc Loid in a pcacclul mood dcvoid ol clcaiing piopcnsiiics. My
dcai mind, giving up youi unsicady lliclciing naiuic and abandoning ilc
associaiion ol sly dccciilul clcaicis in a lai disiani placc, jusi woislip ilc bcauiilul
loius lcci ol Kisna.
SONG 17- Iauli-lindcis ol ilc disciplic succcssion icciilicd
(1)
mana, torc boI c barata
apahha bayasc nay, bancta bancaha-pay,
bhaIc nja-svatantrata
My dcai mind, I lavc ilis mcssagc io convcy io you. Alas, low icmoisclul
ii is ilai you lavc sold youi own individualiiy and liccdom io loosc iniclligcnily,
duc io bcing clcaicd by oilci clcaicis wlo dissuadc you away liom ilc pail ol
spiiiiual lilc givcn you by youi guiu. Ai youi icndci immaiuic siagc ol spiiiiual
icalizaiion, you lisicn io sucl clcaicis, only io bc mislcd liom ilc iiuc pail.
(2)
sampraayc osa-bnun, jan tum atma-sun,
horbarc noIc sabanan
na nIc tIaha-maIa, tyajIc hsar jvaIa
njc hoIc nabna-bnan
You now lavc a ncw ialcni loi linding laulis wiil ilc sociciy ol dcvoiccs
and ilc wlolc disciplic succcssion as wcll. Consianily iiying io bc awaic ol ilcsc
minoi laulis ilai you lind, you bccomc vciy caiclul io iiy io "puiily" youiscll.
Wcaiing nccl bcads no longci, mailing youi loiclcad wiil iilala no longci, you
lavc now madc up youi own ncw sci ol iulcs and icgulaiions. You lavc icjccicd
youi iniiiaiing spiiiiual masici (dilsa-guiu), bccausc you now imaginc lis
inllucncc io bc a buining scnsaiion in youi lcaii.
(3)
purva-matc taI ya, nja-mata pracarya,
njc avatar bun nor
bratacar na maIc, purva-patna jaIc Ic,
manajanc bnrama-rst hor
Dcai mind, you aiiilicially, agicc wiil youi loimci opinion, bui you ically
don'i acccpi oi lollow ii, and insicad you bioadcasi youi own wlimsical
plilosoply jusi io csiablisl youiscll as somc soii ol incainaiion. Tiying io lind
misialcs in ilc spiiiiual pioccss and aciiviiics ol ilc gicai dcvoiccs, you
complcicly ioss oui youi picvious spiiiiual pail as iubbisl, ncglcciing all ol youi
loimci vows and piaciiccs.
(+)
pnonta, hsa, maIa nor, nurta horc su-catur,
ta tanc tomar braga
manajana-patnc osa, chnya tomar rosa,
patna-prat cnaro anuraga
You lavc bccomc mosi displcascd bccausc you ilinl ilai iilala, iniiiaiion,
and nccl bcads aic acccpicd only by sly, cunning clcaicis. You bccomc angiy
wlcn you lind somc insignilicani lauli wiil ilc pioccss ol ilc iicai souls, and ilus
you icjcci all aiiaclmcni io ilc pail.
(5)
chnan chnana bna, svarna cnar IoIc cna,
nahaI parahaI jay
hapata boIIa sabc, bnahat ba pcIc habc,
cnantc ba h nobc upay`
Now jusi scc lcic, dcai bioilci, youi picscni lilc as wcll as youi luiuic lilc
aic ai sialc. You lavc icnounccd puic gold simply io ialc somc woiillcss aslcs.
Lvciyonc says ilai you aic bogus. Il you don'i acccpi ilc pioccss ol bona lidc
dcvoiional scivicc, ilcn low will you bc dclivcicd ai ilc iimc ol youi dcail'
SONG 1S - logus ccsiaiic sympioms
(1)
h ar boIbo torc mana`
muhnc boIo "prcma prcma" bastutan tyajya ncma,
sunya-grantna ancaIc bannana
(2)
abnysya asrupata, Iampna jnampn ahasmat,
murccna-pray tnahana paya
c Ioha banctc ranga, pracarya asat-sanga,
hamn-hancana Iabna gya
Wlai moic slall I say io you, my dcai mind' You aic cxpcii ai giving lip-
scivicc by always spcaling ol "lovc loi Kisna, lovc loi Kisna", bui ilc ical laci is
ilai you aic icnouncing ilc ical gold simply io iic an cmpiy lnoi in ilc boidci ol
youi cloil. (In oilci woids, you losc ilc subsiancc io giasp ai somciling lalsc).
Wcll-piaciiccd in aiiilicially slcdding icais and in suddcnly lcaping lcic
and ilcic, you lilc io lall on ilc giound and picicnd io bc unconscious in ccsiaiic
lovc loi Kisna. You pciloim sucl misclicvous pianls only io clcai ilc innoccni
public and ilcicby bioadcasi and populaiizc youi own wiclcd associaiion. Tlis is
all sucl nonscnsc jusi so you can aiiiaci womcn and moncy.
(3)
prcmcr sanana-"bnaht", tatc noIa anuraht,
suna prcma hcnomc mIbc`
asa-aparana tyaj, nrantara nama bnaj,
hrpa naIc su-prcma pabc
Tlc mcans loi aiiaining puic, ccsiaiic lovc loi Godlcad is callcd
"dcvoiional scivicc". Il you lavc no inclinaiion oi aiiaclmcni io ilis puic
dcvoiional pioccss, ilcn low do you cxpcci io laciually comc inio coniaci wiil
puic lovc loi Kisna' Caiclully avoiding ilc icn ollcnccs in claniing ilc loly
namc, jusi woislip ilai namc inccssanily, and you will aiiain ilc liglcsi qualiiy
ol puic ccsiaiic lovc wlcn ilc mcicy comcs io you.
(+)
na manIc su-bnajana, sanu-sangc sanhrtana,
na horIc nrjanc smarana
na utnya brhsopar, tanatan pnaI nor,
usta-pnaI horIc arjana
lui youi idca, dcai mind, is io ncglcci ilc bcsi and mosi auspicious pioccss ol
woisliping Kisna, namcly ilc congicgaiional claniing ol His loly namcs in ilc
associaiion ol puiilicd dcvoiccs. And you don'i cvcn boilci io iiy io icmcmbci
Him in a loncly placc. Tlis is jusi lilc iiying io picl liuiis loicibly liom a iicc by
jumping ai ilcm liom ilc giound. Insicad ol climbing ilc iicc io piopcily picl ilc
swcci, iipcncd liuiis liom ilc iop ol ilc iicc, you will simply gci ilc soui, uniipc
liuiis by sucl a jumping pioccss.
(5)
ahataba hrsna-prcma, jcna su-bmaIa ncma,
c pnaI nrIohc urIabna
hatabc bancana-matra, nao agc jogya-patra,
tabc prcma nobc suIabna
Lcsiaiic lovc loi Kisna wlicl is complcicly liccd liom ilc piopcnsiiy io
clcai is jusi lilc spoilcssly puic gold, and ilc liuiis ol sucl puic lovc aic iaicly
lound in ilis woild. Howcvci, my dcai mind, youi clcaiing pioccss ol imiiaiion
so-callcd lovc is simply a liaud. To gci ilc ical puic lovc, you lavc io liisi malc
youiscll a lii candidaic, and ilcn iiuc iiansccndcnial lovc will bccomc vciy casily
obiainablc loi you.
(6)
hamc-prcmc chno bna, Iahsanactc bnca na,
tabu hama prcma nan noy
tum to barIc hama, mtnya tanc prcma nama,
aropIc hsc subna noy`
My dcai bioilci, jusi compaic ilc claiaciciisiics ol youi bogus lusi wiil
ilc claiaciciisiics ol iiuc lovc loi Kisna, ilcic is piaciically no dillcicncc ai all in
ilc cxicinal sympioms ol boil. Ncvciilclcss, ilis aiiilicial lusi is dcliniicly noi
iiuc lovc ai all. You aic complcicly covcicd wiil lusi, bui you lic and lalscly call ii
"picma". Tlcicloic low will you bc blcsi wiil ical spiiiiual wcll-bcing'
SONG 19- Lusi is noi lovc
(1)
hcno mana, hamcrc nacao prcma-pray`
carma-mamsa-moy hama, jara-suhna abrama,
jara-bsayctc saa nay
Tcll mc wly, my dcai mind' Wly aic you loiccd io dancc by lusi, and wly
do you ilinl ilai sucl dancing is Kisna conscious' Youi lusi is simply abounding
in slin and mcai, and you aic addicicd io non-siop maiciial scnsc giaiilicaiion.
Tlus you laciually spcnd youi iimc in iunning ;lcic and ilcic, clasing alici
woildly scnsc objccis.
(2)
jbcr svarupa narma, ct-svarupc prcma-marma,
tanar bsaya-matra nar
hama-abaranc nay, prcma cbc supta-pray,
prcma jagao hama ura hor
Tlc soul's oiiginal cicinal naiuic is puic lovc wiilin ilc inncimosi coic ol ii's
spiiiiually conscious loim, and ilc solc objcci ol icposc loi ilai puic lovc is Loid
Haii. Alas, low lamcniablc ii is, ilai ilis inlcicni ccsiaiic lovc is now lying in a
doimani, slccping siaic duc io ilc aiiilicial covciing ol ilis icmpoiaiy lusi, My
dcai mind, banisling ilis lusi io a disiani placc, jusi iousc and icawalcn youi
slccping picma.
(3)
srana notc sanu-sangc, bnajancr hrya-rangc,
nsta-ruc-asaht-uoy
asaht notc bnava, tanc prcma praurbnava,
c hramc prcma upajoy
Only in ilc lollowing scqucncc docs puic lovc loi Kisna awalcn: Iiisi onc
dcvclops siaddla (laiil) in ilc picccss ol Kisna Consciousncss; ilcn, duc io ilai
laiil onc bccomcs cnilusiasiic loi sadlu-sanga (ilc associaiion ol dcvoiccs); ilcn,
by pciloimancc ol blajana-liiya (dcvoiional woislip) in ilc company ol ilc
dcvoiccs ilcic awalcns nisia (sicadincss in scivicc), ilcn iuci (iasic), ilcn asalii
(aiiaclmcni io ilc Loid); ilis aiiaclmcni ilcn givcs iisc io blava (gcnuinc
ccsiaiic cmoiions), liom wlicl picma (puic lovc loi Kisna) manilcsis iis ic-
awalcning. Only in ilis scqucncc docs picma comc inio bcing.
(+)
natc jatana jar, sc pay prcma-sar,
hrama-tyagc prcma nan jagc
c-hrama-sananc bnoy, hcno horo urasoy,
hamc prcma habnu nan Iagc
Onc wlo cndcavois loi ilis bona lidc picccss gcis ilc csscncc ol puic
ccsiaiic lovc loi Kisna. Onc wlo ncglccis ilc piopci oidci ol ilis pioccduic docs
noi cxpciicncc ilc icawalcning ol puic picma. My dcai mind, wly aic you
mainiaining ilc wiclcd mcnialiiy ol appiclcnsion and lcai ol ilis bona lidc
mcilod ol dcvoiional piaciicc' ly culiivaiion ol youi lusi in ilis mundanc splcic,
you will ncvci bc ablc io ioucl upon gcnuinc ccsiaiic lovc loi Kisna.
(5)
natahabnnoy pray, sahapata prcma bnay,
tanc matra nrya-santosa
nrya-tosana cnar, saa horo parnar,
cnaro bna aparana-osa
So by ilc lilcs ol youi diamaiic pciloimancc ol dancing in lusi, you ilinl
ilai ilis is indicaiivc ol youi picma, bui ii is aciually a dcccpiivc, lcigncd imiiaiion
ol picma. Tlus you wlolc pioccss is simply gioss scnsc giaiilicaiion. My dcai
bioilci, always icjcci sucl dcgiadcd, conicmpiiblc scnsc giaiilicaiion, casiing oui
ilis giavc ollcnsc io ilc Loid.
1nus cn tnc jrst brancn oj KaIyan haIpa-taru, cnttIc Lpacsa ,SprtuaI Avcc)
SECOND BRANCH: UPALABDHI
-Aiiainmcni ol icalizaiion ol ilc picvious sciics ol adviccs (Upadcsa)-
- 1+ songs -
PART I) -Anufapa-Iaksana-upaIabdhi - Affainmenf of fhe sympfoms of
repenfance
( 5 songs)
SONG 1- Wlolc lilc wasicd
(1)
am at pamara urjana
h hornu nay nay, prahrtr asatay,
hatanu amuIya jbana
(2)
hoto-na garvbnavasc, hatanu anayasc,
baIya gcIo baIa-narma-basc
gramya-narma c jaubana, mcnc nu bsarjana,
brna-haIa cIo abascsc
(3)
bsayc nanho suhna, bnoga-saht subamuhna,
anta anta, sarra asahta
jbana jantranamoy, maranctc saa bnoy,
boIo hsc no anurahta
(+)
bnoga-bastu-bnoga-saht, tatc cnIo anuraht,
jc-paryanta cnIo cnc baIa
samasta bgata noIo, h Ioya tnah boIo,
cbc ctta saa cancaIa
(5)
samartnya tnahtc hay, nar na bnajnu nay,
asanna haIctc hba hor`
nh mor c jbanc, na sannu ntya-nanc,
mtra cna bnajIam ar
(1)
Ol no! Jusi scc my condiiion now! I musi bc ilc mosi sinlul ioguc ol all!
Alas, alas, wlai lavc I donc, wlai lavc I donc' Tlc luman loi ol lilc is vciy iaic,
bui I lavc passcd sucl a piicclcss lilc cngagcd simply as a slavc in ilc scivicc ol
ilc maiciial cncigy!
(2)
How mucl iimc lavc I spcni bcing paclcd up in ilc womb ol my moilci' Alici
bcing boin, my clildlood was spcni simply playing aiound liivolously, accoiding
io ilc naiuic ol clildicn. Tlcn my youil quiclly passcd by in cxccuiing many
dillcicni obligaiions accoiding io social cusioms. All ilosc days laving bccn
wasicd usclcssly, I now sullci old agc in ilc cnd as my only icwaid.
(3)
I can no longci gci any plcasuic liom scnsc giaiilicaiion, loi my powci io cnjoy
las now bccomc icvciscd. My iccil as wcll as my wlolc body lavc now bccomc
disablcd and wcal. Vaiious aclcs and pains malc my daily lilc unbcaiablc, and I
am launicd by coniinuously lovciing lcai ol dcail. Duc io all ilis, I don'i lccl as
il ilcic is any sccuiiiy oi pioicciion liom any quaiici. Tlcicloic io wlai can I
possibly icmain aiiaclcd io in ilis woild'
(+)
My cnjoymcni ol ilis body was limiicd io maiciial scnsc objccis couplcd wiil my
diivc io cnjoy ilcm. lui now my aiiaclmcni and inclinaiion io all ilis las ladcd
away. Lvciyiling in lilc laving now passcd mc by, my lcaii is cxiicmcly woiiicd
aboui low io lold onio ilis cmaciaicd old lilc.
(5)
Alas! Tlc ical pioblcm is ilai wlcn I was young and lii, I lavc passcd ilis lilc
wiiloui cvci woisliping ilc Supicmc Loid Haii. lcing bcicli ol ilc powci io lold
onio ilis body, wlai will I do now ilai ilc linal momcni is appioacling' Ol, io
lcll wiil my cniiic lilc! I ncvci iool advaniagc ol ilc aciual cicinal iicasuic.
Insicad, I lavc abandoncd my ical liicnd (Haii) only io woislip my cncmy, (ilis
misciablc maiciial cncigy).
SONG 2 - lcicli ol dcvoiccs' associaiion
(1)
sanu-sanga na noIo nay`
gcIo na aharana, horartna uparjana,
paramartna ronIo hotnay`
(2)
suvarna horya tyaga, tuccna Iostrc anuraga.
urbnagar c to Iahsana
hrsnctar sanga hor, sanu-janc prnar,
maa-garvc hatanu jbana
(3)
bnaht-mura-arasanc, nasya hortam manc,
batuIata boIya tanay
jc sabnyata srcsta gan, naranu cntaman,
scsc tana ronIo hotnay`
(+)
jnancr garma baIc, bnaht-rupa susambaIc,
upchsnu svartna pasarya
usta jaasrta jnana, cbc noIo antarnana,
harma-bnogc amahc rahnya
,5)
cbc ja sanu-janc, hrpa hor c urjanc,
cna bnaht-samurcr bnnu
ta noIc anayasc, muhta noyc bnava-pasc,
par no c samsar snnu
(1)
Alas! Now I icalizc ilai all ol my days lad passcd usclcssly, loi I ncvci lad
ilc gicai loiiunc ol associaiing wiil ilc dcvoiccs ol ilc Loid. Tlcicloic insicad ol
lcaiing liom ilcm aboui ilc pioccss ol aiiaining ilc iopmosi goal ol luman lilc, I
lavc wasicd my iimc simply woiling laid io cain moncy.
(2)
Tlis is sucl a unloiiunaic calamiiy, loi I now considci ilai I lavc icjccicd
puic gold simply io bccomc aiiaclcd and dcvoicd io a small clod ol diii. In oilci
woids, I lavc abandoncd ilc biigli-laccd goldcn dcvoiccs ol ilc Loid io associaic
wiil lilily diiiy pcisons wlo aic avcisc io Kisna. Tlus in ilcii company I lavc
passcd my cniiic lilc dazcd in madly inioxicaicd vaniiy.
(3)
Wlcncvci I saw somconc dccoiaicd wiil ilc signs ol a Vaisnava lilc iilala,
nccl bcads and silla, cic., I would laugl ai ilcm wiilin my mind, considciing
ilcm io bc complcicly insanc. Rcgaiding ;ilis aiiiiudc ol minc io bc ilc mosi
liglly culiuicd bclavioi, I lavc ilcicby iobbcd myscll ol ilc iiansccndcnial
associaiion ol ilosc ioucl sionc-lilc dcvoiccs. So now in ilc cnd I am wondciing.
. . wlcic las all ilis nonscnsc lcd mc io'
(+)
On ilc siicngil ol my maiciial cducaiion, I bccamc pullcd up and
complcicly ovciloolcd ilc mosi auspicious loim ol spiiiiual lilc, wlicl is availablc
only by dcvoiional scivicc. Tlus I lavc complcicly siccicd clcai ol ilc uliimaic
goal ol lilc. lui now in my old agc, all ol ilis polluicd maiciial lnowlcdgc I
woilcd so laid loi is dwindling, loi my mcmoiy is giadually lading away. Jusi scc
low I am capiuicd and ioimcnicd in cnjoying ilc liuiis ol my picvious maiciial
aciiviiics!
(5)
Now I lavc jusi onc lasi lopc. Il only ilc dcvoiccs would bc mcicilul io
ilis sinlul ioguc by spiinlling mc ;wiil onc diop liom ilc blalii-iasamiia-
sindlu, ilc ncciaiinc occan ol puic dcvoiion, ilcn I will bc saiislicd. ly ilc swcci
inllucncc ol ilai singlc diop, I will insianily and clloiilcssly bccomc libciaicd liom
ilc siiong giip ol ;ilis maiciial woild, and ilus I will linally bc ablc io cioss ovci
ilc occan ol ncscicncc.
SONG 3- Timc wasicd in laima
(1)
orc mana, harmcr hunarc gcIo haI
svarga suhncr asc, porIam harma-pnansc,
urnanabn-sama harma-jaI
Ol my dcai mind! Wlai slall I say io you now' All my iimc las bccn spcni
insidc ilc dccp pii ol liuiiivc aciiviiics. Wiil ligl lopcs ol luiuic lappincss in ilc
lcavcnly plancis, I lavc lallcn inio ilc iiap ol liuiiivc aciions and icaciion, wlicl
is cxacily lilc ilc cniangling wcb ol a spidci.
(2)
upavasa-brata nor, nana haya-hIcsa hor,
bnasmc gnrta aIya apar
marIam nja osc, jara-marancr pnansc,
nobarc narnu unar
Obsciving many dillcicni iypcs ol ausicic vows and lasiing io aclicvc somc
luiuic lcavcnly goal, I ilus pciloimcd sucl usclcss plysical laboi loi no ical
iangiblc icsuli. Tlis was jusi lilc pouiing oblaiions ol glcc onio diy aslcs only.
Now I am bcing siianglcd wiilin ilc noosc ol laima, bcing dcsiioycd by my own
loolisl nonscnsc. And ilc only icsuli is ilai I lavc noi bccn ablc io dclivci myscll
liom ilis picdicamcni.
(3)
barnasrama-narma yaj, nana cba-cb bnaj,
maa-garvc hatanu jbana
stnra na noIo mana, na Iabnnu sant-nana,
na bnyajnu sr-hrsna-carana
I conducicd many saciiliccs in lonoi ol may dillcicni dcmigods and
goddcsscs, as is iccommcndcd loi louscloldcis in ilc vainasiama-dlaima sysicm.
lui by doing ilis I only bccamc so pullcd up ilai I wasicd my wlolc lilc in sucl
dcliiious piidc. I ncvci goi any pcacc ol mind by doing all ilis, loi I complcicly
misscd oui on ilc goldcn iicasuic ol spiiiiual saiislaciion. So mucl iioublc I
undciwcni bccausc I ncvci woislipcd ;ilc bcauiilul loius lcci ol Sii Kisna!
(+)
nh mor c jbanc, nh mor nana-janc,
nh mor barna-abnmana
nh mor huIa-manc, nh sastra anyayanc,
nar-bnaht na paIo stnana
Tlcicloic io lcll wiil my wlolc lilc! To lcll wiil all my wcalil and
lollowcis! To lcll wiil my casic-piidc! To lcll wiil all my so-callcd digniiy ol
lamily picsiigc! To lcll wiil my siudics ol ilc laima-llanda sciipiuics, loi I lavc
noi bccomc lixcd up in puic dcvoiion io Loid Haii!
SONG +- Poisonous mayavada plilosoply
(1)
orc mana, h bpaa noIo amar`
mayar uratmya-jvarc, bhar jbcrc norc,
tana notc patc nstar
Ol my dcai mind, jusi scc wlai calamiiy las bclallcn mc now! My soul is
capiuicd in a pcivciicd dcliiium duc io maya's ciucl iyiannical iicaimcni, wlicl
buins mc wiil maiciial misciics jusi lilc liic. An wiil a lopc ol bccoming liccd
liom all ilis. . .
(2)
sannu avata mata, janc maya noy nata,
bsa scb bhar hatIo
hntu c urbnagya mor, bhar hatIo gnora,
bscr jvaIay prana gcIo
. . . I iool io ilc pail ol non-dual monisiic mayavada plilosoply, wlicl
linislcs all ol maya's iioublcs wlcn onc mcigcs wiil ilc "oncncss"d. Tlus
diinling poison, I lavc succcsslully bccomc iid ol ilc disiuibing dcliiium ol
maya. lui jusi scc wlai an unloiiunaic mislap las aiiscn now! Alilougl ilc
dilliculiics causcd by ilc maiciial woild lavc bccn ciadicaicd, my lilc is now bcing
vanquislcd by ilc buining poison ol ilcai dcadly mayavada plilosoply.
(3)
"am branma chamatra", c jvaIay anc gatra,
nar upay hba bna`
bhar jc cnIo bnaIo, ausana janjaI noIo,
ausana-ausana hotna pay`
ly ilinling "I am only spiiii", onc cciiainly buins up any aiiaclmcni io
ilc maiciial body. lui is ilai ilc ical linal icmcdy, ol mind, my dcai bioilci'
Cciiainly ii is good ilai ilc disiuibancc ol maiciial iiibulaiions las bccn iclicvcd,
bui ilc so-callcd "mcdicinc" ol ilc mayavada plilosoply las now bccomc an
unwanicd buidcn, anoilci iioublc all ovci again. So now icll mc wlcic you will
gci ilc mcdicinc wlicl will cuic ilis "mcdicinc"'
(+)
maya-atta hu-bhar, mayavaa bsa-bnar,
c u apaa nbarana
nar-namamrta pana, sanu baya-subnana,
sr-hrsna-catanya sr-carana
Tlcsc iwo dangcis: 1) nasiy iioublcs givcn by maya, and 2) ilc poisonous
buidcn ol mayavada plilosoply, can bc picvcnicd and cuibcd complcicly by
ialing ilc nicc picsciipiion mcdicinc iccommcndcd by ilc dcvoicc-plysicians.
And ilai ccsiaiic picsciipiion is io diinl wiil gusio ilc immoiial ncciai ol
laiinama ai ilc divinc loius lcci ol Sii Kisna Caiianya Malapiablu.
SONG 5- Rcmcdy loi mayavada and misciy
(1)
orc mana, hIcsa-tapa chn jc ascsa
avya, asmta ar, abnnvcsa urbar,
raga, vcsa --- c panca hIcsa
My dcai mind, all I can scc is unlimiicd maiciial misciics and dilliculiics on
all sidcs. Lspccially ilcic aic ilcsc livc spccilic iioublcs: 1) ignoiancc, 2)
disiiaciion, 3) mis-conccniiaiion, +) mis-diiccicd lovc, and 5) impuiiiy.
(2)
avyatma-bsmarana, asmtyanya-bnbnavana,
abnnvcsanyc gaamat
anyc prt ragannata, vvcsatma bsunata,
panca hIcsa saa urgat
(Accoiding io Paianjali's Yoga-sutra, Sanana-paa, iliid sutra);
Tlc allliciion ol ilcsc livc misciics icsulis in coniinuous dcgiadaiion in ilc
lollowing ways:
1) AVIDYA: ignoiancc malcs mc complcicly loigcilul ol my naiuic as puic
spiiii soul
2) ASMITA: concciicd cgoisiic piidc causcs mc io bc disiiacicd liom ilc
ical csscncc ol lilc.
3) AlHINIVLSA: I lavc bccomc dccply absoibcd in iiivial puisuiis;
+) RAGA: I'vc dcvclopcd lovc and aiiaclmcni io ilings wlicl aic avcisc io
puic God-consciousncss; and
5)DVLSA: my soul las bccomc lilily and polluicd by nasiy qualiiics.
(3)
bnuIya bahuntna-tattva, maya-bnogc su-pramatta,
am am horya bca
c amar, sc amar, c bnavana anbar,
byasta horc mor ctta bna
Duc io all ilcsc disiiaciing iioublcs, I am loigciiing my ical lomc in ilc
spiiiiual woild, ilc cicinal land ol no anxiciy. And I lavc bccomc complcicly mad
by lianiically iiying io cnjoy all ilc so-callcd cnjoymcnis ollcicd by maya's
illusions. Tlus I suiiound myscll wiil so many misconccpiions ol "mc, mc, mc".
Ol mind, my dcai bioilci, jusi scc low my lcaii las bccomc lull ol so mucl
anxiciy duc io consiani woiiics aboui "ilis is minc, ilai is minc".
(+)
c roga-samanopay, anvcsya nay nay,
mIc baya saya yamopama
am branma maya-bnrama c ausancr hrama,
nch cnta noIo bsama
I am scaicling loi ilc icmcdy io cuic ilis maiciial discasc ol bcing ioiiuicd
by Yamaiaja, bui ol no! I'vc mci a docioi wlo is no bciici ilan Yamaiaja ai all.
Tlis 'docioi' las givcn mc ilc picsciipiion "I am lialman, maya is lalsc", bui now
wlcn I scc ilc icsuli ol ilis so-callcd mcdicinc, I lccl an unbcaiablc anxiciy in my
conscicncc.
(5)
chc to rogcr hasta, yamopama baya bnrasta,
c jantrana hsc jay mor`
sr catanya oyamoy, horo ja samasroy,
par nabc c bpaa gnor
On onc sidc I lccl gicai dilliculi and giicl liom ilcsc livc maiciial misciics,
and on ilc oilci sidc siands ilc coiiupicd docioi (ilc Mayavadi wlo is jusi lilc
anoilci Yamaiaja). How will I cvci bc ablc io gci liccd liom bcing sandwiclcd in
bciwccn ilis ioimcniing agony' Tlcic is only onc icmcdy, ilai is: il I would
simply ialc complcic slclici ol Loid Caiianya, Wlo is lnow io bc ilc Mosi
Mcicilul, ilcn only I will casily cioss ovci ilis glasily calamiiy.
PART II -Nirveda-Iaksana-upaIabdhi
-Aiiainmcni ol ilc sympioms ol dcspondcni, disinicicsicd
callousncss iowaids woildly allaiis-
- 5 songs -
SONG 1- Maiciial lilc is noi nicc
(1)
orc mana, bnaIo nan Iagc c samsar
janama-marana-jara, jc samsarc acnc bnara,
tanc hba acnc boI sar
Lisicn, my dcai mind. I don'i lilc ilis maiciial woild ai all. Ii is simply
lillcd wiil ilc sullciing ol biiil, dcail, discasc and old agc. lcsidcs all ilis
sullciing, icll mc now ilai good iling could possibly bc lound lcic'
(2)
nana-jana-parvar, hcno nanc habnu har,
haIc mtra, ahaIc apar
jana rahnbarc ca, tana nanc tnahc bna,
antya samasta bnasvar
Wcalil, lollowcis and lamily mcmbcis ilcy can ncvci ically bclong io
anyonc. Ioi a iimc ilcy aic iogcilci, and aliciwaids ilcy all diili apaii. All ilcsc
iclaiionslips wlicl you would lovc io lold on io, nonc oi ilcm will icmain loi
long, my dcai mind. Ol bioilci, lnow ii loi suic ilai all ilcsc icmpoiaiy ilings
aic llimsy and pciislablc.
(3)
ayu at aIpa-na, hramc tana noy hsna,
samancr nhata arsana
roga-soha anbar, ctta horc cnarahnar,
bannava-bjoga urgnatana
Tlc lilcspan ol onc living in ilis woild is cxiicmcly sloii, and cvcn ilai
giadually dccays moic and moic uniil onc bclolds Yamaiaja lovciing ncaiby.
Alllicicd wiil coniinuous discascs and lamcniing in lcaii-biolcn giicl, lis
consciousncss ilus dcgiadcs moic and moic. Iinally onc mccis lis downlall, and
lc again sullcis ilc calamiiy ol scpaiaiion liom lis dcai linsmcn.
(+)
bnaIo horc chno bna, amsra anana na,
jc acnc, sc unhncr harana
sc suhncr torc tabc, hcno maya-asa nabc,
narabc paramartna-nana
Jusi scc lcic, my dcai bioilci. Don'i go loi ilis mixcd pain and plcasuic ol
so-callcd maiciial lappincss, loi ii is aciually ilc souicc ol all youi iioublcs. Il ilis
is ilc ical siiuaiion, ilcn wly lavc you bccomc ilc slavc ol maya jusi on accouni
ol ilis misciablc so-callcd lappincss' Do you icalizc wlai you'vc donc' Il you
bccomc ilc slavc ol maya ilcn you only iob youiscll ol ilc cicinal iicasuic
waiiing loi you, ilc supicmc goal ol lilc.
(5)
tnasa-aIocanc, bncvc chno nja manc,
hoto asurha urasoy
nrya-tarpana sar, hor hoto uracar,
scsc Iabnc marana nscoy
Jusi bccomc a liiilc ilouglilul loi oncc and icllcci bacl on youi own lilc
sioiy, low many dcmoniac icmpiaiions you wcic moiivaicd by. Simply io gci a
liiilc scnsc giaiilicaiion, low many unlimiicdly sinlul acis lavc you commiiicd'
So now jusi scc ilc icsuli, ilc only gain in ilc long iun is youi cciiain dcail.
(6)
marana-samay tara, upay noya nara,
anutap-anaIc jvaIIo
huhhura pasu-pray, jban hatay nay,
paramartna habnu na cntIo
Alas! Ncvci laving oncc considcicd ilc puiposc oi goal ol luman
cxisicncc, sucl a pcison wasics lis cniiic lilc jusi lilc a dog oi a pig. Tlcn ai ilc
iimc ol dcail, bcing bcicli and clcaicd oui ol any mcans ol dclivciancc, lc
lamcnis biiicily and buining ilc liic ol icpcniancc.
(7)
cmon bsayc mana, hcno tnaho acctana,
cnao cnao bsaycr asa
sr-guru-caranasroy, horo sabc bnava joy,
c ascr sc to bnarasa
My dcai mind, so icll mc wly you icmain siupclicd and unconscious
absoibcd in ilis usclcss icmpoiaiy scnsc giaiilicaiion' I wani you io givc ii up
iigli now, and givc up all lopcs loi luiuic scnsc giaiilicaiion as wcll. Ioi ilc
cxpcciaiion ol ilis lumblc scivani is ilai you will bc ablc io conquci ovci ilis
misciablc maiciial cxisicncc by bcing liimly siiuaicd undci ilc pioicciion ollcicd
by ilc loius lcci ol sii guiu, youi mosi wcll-wisling spiiiiual masici.
SONG 2- How maiciial lopcs incicasc
(1)
orc mana, babar asa hcno horo`
partnba unnat jata, scsc abanat tata,
santa nao mor bahya naro
(2)
asar yatta na, asa-patna saa bna,
narasya-hantahc runa acnc
bao jata asa tata, asa nan noy nata,
asa nan ntyantya bacnc
(3)
ch rajya aj pao, anya rajya haI cao,
sarva-rajya horo ja Iabna
tabu asa nanc scsa, nra-paa avascsa,
cna cabc branmar parabnava
(+)
branmatva cnaya bna, sva-paa hsc pa,
c cnta nabc abrata
svatva Iabnya nara, branma-samya taantara,
asa horc sanharanugata
(5)
atacva asa-pasa, jancnoy sarva-nasa,
nroy notc rahno urc
ahncana-bnava Ioyc, catanya-caranasroyc,
basa horo saa santpurc
(1)
My dcai mind, wly do you wani io incicasc youi ambiiions unlimiicdly'
Don'i you lnow ilai as mucl as onc gcis clcvaicd io ilc ligl posiiion ol a ling, io
ilai samc dcgicc lc mccis lis downlalling ilc cnd' So ilcn calm down, gci a giip
on youiscll and iiy io caicl wlai I will say io you now.
(2)
Tlcic is no limii io ilc incicasc ol maiciial dcsiics. Tlis is low ii woils: il
onc obiains a dcsiic, ilcn lc gcis polcd by ilc iloin ol disappoinimcni. ly ilai
lc is loiccd io lool loiwaid io siill anoilci dcsiic, and in ilis way onc lccps on
coniinuously moving on and on liom onc dcsiic io ilc ncxi. As mucl as dcsiics
lccp on incicasing, io ilai dcgicc ilcic is no ccssaiion, and all sucl maiciial
lopcs and aspiiaiions aic noi sioppcd cvcn by dcail, ilcy will siill coniinuc
incicasing cvcn il you lccp on clanging bodics.
(3)
Il you gci onc lingdom ioday,ilcn iomoiiow you will wani siill anoilci
lingdom io incicasc youi domain, and alici ilai you will wani io iulc ilc wlolc
woild. Alici gciiing ilai, siill youi dcsiics will noi bc saiislicd, uniil linally you
will bc icnouncing youi posi ol Loid India wiil ligl lopcs ol obiaining ilc powci
and inllucncc ol Loid lialma.
(+)
Il you gci ilc posi ol Loid lialma, you will ilcn bc consianily ploiiing
low io usuip ilc posi ol Loid Siva. Il onc aiiains ilc posi ol Siva. Il onc aiiains ilc
posi ol Siva, ilcn ilc only iling lili io bc aiiaincd is ilc 'oncncss' ol mciging in
ilc supicmc lialman cllulgcncc. Tlai lind ol dcsiic is cspccially clciislcd by ilc
impcisonalisi lollowcis ol Sii Sanlaiacaiya.
(5)
Tlcicloic, my dcai mind, lnowing ilai cvciyiling is losi wiilin ilc
cndlcss nciwoil ol lopcs and aspiiaiions, you slould lccp all sucl maiciial
dcsiics ai ilc maximum disiancc liom youi lcaii. Taling on ilc mood and
bclavioi ol a lumblc scivani undci ilc slclici ol Loid Caiianya's loius lcci, you
slould ilus always icsidc in Vailunila, ilai placc wlicl is pcivadcd wiil
cvcilasiing iiansccndcnial pcacc.
SONG 3- llulii and mulii icjccicd
(1)
orc mana, bnuht muht-sprna horo ura
bnogcr nanho scsa, tanc nan suhna-Icsa,
nranana tanatc pracura
(2)
nrya-tarpana ba, bnogc ar suhna ha,
sco suhna abnava-purana
jc suhnctc acnc bnoy, tahc suhna boIa noy,
tchc unhna boIc bjna-jana
(3)
pnaI-srut jata, sc Iobnc hoto sata,
muna-jana bnoga prat nay
sc-saba hataba jan, cnaya basnaba-jnan,
muhnya-pnaI hrsna-rat pay
(+)
muht-banca usta at, nasta horc ssta-mat,
muht-sprna hataba-pranana
tana jc cnatc narc, maya nan cnac tarc,
tar jatna nanc pnaIavan
(5)
atacva sprna-voy, cna sona c nroy,
nan rahno hamcr basana
bnoga-mohsa nan ca, sr-hrsna-carana pa,
bnocr c to sanana
(1)
Ol my dcai mind, cassi oui all youi dcsiics loi maiciial cnjoymcni and
libciaiion. Tlcic is no cnd io cndcavois loi so-callcd maiciial plcasuic, alilougl
ilcic is noi onc ioia ol ical lappincss in ii; iailci, ii abounds in cxacily ilc
opposiic ol lappincss, simply piulusc misciy.
(2)
Oilcic ilan mcicly iingling ilc scnscs only, icll mc wlcic is ilc aciual
plcasuic ;in cnjoying so many scnsc objccis' Tlis iypc ol so-callcd plcasuic is lull
ol dclicicncy and cannoi comc up io ilc mail cvcn io bc callcd "plcasuic". Indccd,
ilosc wlo aic iiuly wisc will ncvci call ilai plcasuic; ilcy icll ii lilc ii is and call
sucl clcap scnsc giaiilicaiion by iis ical namc: "sullciing". And ilcy cvcn lcai ilai
lind ol sullciing.
(3)
Counilcss pcisons wlo aic loolisl lilc asscs iun madly alici ilc maiciial
cnjoymcnis wlicl aic iccommcndcd in ilc laima-llanda scciion ol ilc siipiuics,
bccoming inicnscly giccdy io cnjoy ilcii maiciial scnscs. ;lui ilc wisc Vaisnava,
lnowing all ilis io bc a clcaiing pioccss only, ilcicby icjccis sucl dclicicni scnsc
giaiilicaiion and icccivcs gcnuinc lovc and aiaclmcni io Loid Kisna, wlicl is ilc
ical csscncc and piinciplc liuii ol all ilc scsiipiuics.
(+)
Tlc dcsiic lio cmancipaiion liom ilc maiciial woild io mcigc wiil God is
yci anoilci wiclcd dcsiic, loi sucl a dcsiic coiiupis ilc iiglicous mcnialiiy ol
sicadlasi dcvoiion io God. Tlc laid laboi ol onc wlo iiics loi ilis iypc ol
impcisonal libciaiion is a liuiilcss buidcn, and is ilc lasi snaic ol maya. Tlc iiicl
is ilai lc is unablc io givc up lis cndcavoi, and maya's illusion docs noi givc lim
up ciilci.
(5)
Tlcicloic, my dcai mind, jusi icjcci ilcsc dcsiics loi blulii and mulii and
clcansc ilis lcaii; don'i lccp ilcsc lusiy dcsiics ilcic. llaliivinoda docs noi wani
maiciial cnjoymcni oi libciaiion ai allm bui insicad piaciiccs piopci dcvoiianal
scivicc io obiain ilc loius lcci ol Sii Kisna; ilai's all.
SONG - Raic luman biiil wasicd
(1)
urIabna manaba-janma Iabnya samsarc
hrsna na bnajnu --- unha hanbo hanarc`
Tlc luman loim ol lilc is ilc iaicsi oppoiiuniiy loi aiiaining spiiiiual
pcilcciion. lui now I am lamcniing, bccausc I'vc somclow oi oilci bccn boin
wiil sucl an oppoiiuniiy, and I wasicd ii by ncvci woisliping Loid Kisna. Ol, io
wlom slall I icll ilc ialc ol ilis misciy'
(2)
samsar samsar, horc mcnc gcIo haI
Iabna na hoIo hcnu, gnatIo janjaI
Having maiiicd and cnicicd inio ilc cnianglcmcnis ol maiciialisiic lamily
lilc, I passcd my iimc in vain. I ncvci goi any iangiblc gain oi pcimancni bcnclii,
only iioublc and boilciaiion.
(3)
hscr samsar c cnayabaj pray
natc mamata hor brtna na jay
Wlai lind ol woild is ilis anyway' Ii sccms io bc jusi lilc a magic lanicin
slow ilai I saw ai a cainival, wlcicin so many sladows and opiical illusions dancc
magically bcloic my cycs. I lccl gicai aiiaclmcni and idcniilicaiion wiil sucl a
woild, and ilus day alici day passcs by liuiilcssly, wiiloui any puiposc
wlaisocvci.
(+)
c cno patana noIc h robc amar`
hcno suhna nan bc putra-parbar
Wlcn ilis body diops dcad on ilc giound ilcn wlai will icmain minc' Ai
ilai momcni, all ol my sons and dcaicsi lovcd oncs will noi bc ablc io givc mc any
lappincss.
(5)
garnabcr mata am hor parsram
har Iag cto hor, na gnucIo bnram
I woil laid jusi lilc an ass cvciy day, and now I am wondciing loi wlom
am I woiling so laid' I am siill suiioundcd by so many illusions.
(6)
na jay mcna hajc, nsa nra-basc
nan bnav --- marana nhatc acnc bosc
I wasic cvciy day in usclcss, insignilicani woil, and I wasic cvciy nigli
coniiollcd by slccp. And in cvciy 2+ louis I ncvci loi onc sccond considci ilai
ciucl dcail is siiiing vciy closc by my sidc.
(7)
bnaIo mana hna, ncr, par, cnta-nna
nan bnav, c cno cnabo hon na
I livc a vciy caiclicc lilc-siylc, somciimcs caiing a loi, oi caiing a liiilc il I
lccl lilc ii, somciimcs I scc nicc ilings aiound ilc iown, oi somciimcs I do noi go
oui ai all, somciimcs I wcai opulcni cloiling, oi il I'm in ilc mood, I'll wcai
somciling simplc. I livc so caiclicc ilai I ncvci considci ilai onc day I will lavc io
givc up ilis body.
(S)
cno-gcno-haIatra-cnta abrata
jagcnc nroyc mor bun hor nata
My pooi lcaii is plagucd by consiani anxiciics aboui ilc mainicnancc and
daily iuimoils cicaicd by my body, my lousc, my wilc, my lamily mcmbcis and
my social obligaiions. All ilcsc anxiciics aic pincling mc and dcsiioying all my
iniclligcncc.
(9)
nay, nay` nan bnav --- antya c saba
jbana bgatc hotna ronbc babnava`
Alas, alas! Wlai a icmoisclul siiuaiion las aiiscn! I am absoibcd in all ilis
iioublc, bui I ncvci considci ilai all ilcsc ilings aic icmpoiaiy and subjcci io
pciisl vciy soon. Alici I'm dcad and gonc, wlcic will all ol my maiciial opulcnccs
icmain'
(10)
smasanc sarr mama poya ronbc
bnanga-patanga tay bnar horbc
Wlcn my body will bc iliown ini ilc pii ai ilc cicmaiion giounds, ii will
simply lic ilcic moiionlcssly. Tlcn many ciows, vuliuics, anis, and woims will
comc and playlully spoii ilcic.
(11)
huhhur srgaI sab ananta noyc
manotsaba horbc amar cnao Ioyc
All ilc siiay dogs and jaclals will ilcn bccomc vciy mucl dcliglicd, and in
gicai ccsiasy ilcy will malc a lcsiival giound oui ol my body and will lavc a lugc
cclcbiaiion and lcasi.
(12)
jc cncr c gat, tar anugata
samsar-babnava ar bannu-jana jata
Jusi scc, ilis is ilc uliimaic dcsiinaiion ol ilis maiciial body. And ilc mosi
amazing iling is ilai all ol my maiciial opulcnccs, lousc, lamily and liicnds lavc
cxacily ilc samc dcsiinaiion.
(13)
atacva maya-mona cna bunman
ntya-tattva hrsna-bnaht horun sannan
Tlcicloic I asl ol anyonc wlo las any slaip iniclligcncc: plcasc givc up all
ol ilcsc icmpoiaiy illusions picscnicd by maya, and lindly scaicl alici ilc mcans
io gci puic dcvoiion io Loid Kisna, loi ilis is ilc only ically iangiblc cicinal iiuil.
SONG 5- Tlc naiuic ol ilc mislcd siddla-dcla
(1)
sarrcr suhnc, mana, cno jaIanjaI
c cno tomar noy, baranca c satru soy,
sna-cno-sanana-samayc
sarvaa nar baIc ronyacno baI
hntu nan jano, mana, c sarr acctana
po c roy jbana-baIayc
My dcai mind, lindly ccasc liom youi cndcavois io supply aiiilicial
"plcasuics" io ilc maiciial body. Tlis body docs noi bclong io you loi cnjoying as
you plcasc. RAilci,ii is ilc mosi loimidablc cncmy ol onc wlo is iiying io piaciicc
dcvoiional scicicc in lis siddla-dcla, oi spiiiiual body. lui you, my dcai mind,
always dcpcnd on ilis body and isiy io squcczc wlaicvci plcasuic you can iigli
up io ilc limiis ol ii's plysical abiliiics. lui wlai youi'ic noi undcisianding, dcai
liicnd, is ilai ilis maiciial body is inscnsiiivc and unconscious, and ilai ii simply
diops down on ilc giound wlcn youi lilc is linislcd.
(2)
cncr saunarya-baIa---nanc crona
atacva tana Ioyc, na tnaho garvta noyc,
stoma prat c anunoy
suna-jbc sna-cnc saa nabna
jabnuta cno-joga, jbancr harma-bnoga,
jbcr patana jaasroy
Tlc landsomcncss ol ilis body, as wcll as ii's siicngil and abiliiics, do noi
lasi loi vciy long. ilciloic my caincsi icqucsi io you is ilai you plcasc acccpi all
ilcsc iiuils and don'i bccomc pioud. Tlc puic spiiii soul in lis siddla-dcla is
cicinal and cvci-licsl. lui sucl a iiansccndcnial soul mccis lis downlall wlcn lc
bccomcs siupilicd wiilin ilc cagc ol ilc maiciial body. Tlus lis puic spiiiiual lilc
is clolcd as lc is ;icndcicd inscnsiiivc duc io cnjoying ilc icsulis ol icmpoiaiy
liuiiivc aciiviiics wiilin ilc slacllcs ol laima.
PART III-Sambandha-abhideya-prayojana-vijnana
+ songs -
SONG 1- Sambandla (Rclaiionslip wiil Kisna)
(1)
orc mana, boI suno tattva-bbarana
yanar bsmrt-janya jbcr bannana
Ol mind! Plcasc lisicn io mc now wlilc I naiiaic ilis cxplanaiion ol ilc
absoluic iiuil, ilc loigcilulncss ol wlicl causcs ilc soul's bondagc io ilc maiciial
woild.
(2)
tattva ch avtya atuIya apar
sc tattva parabranma sarva saratsar
Tlai iiuil is onc wiiloui a sccond, unpaiallclcd, and unlailomablc. Tlis
iiuil is ilc Paiabialman, supicmc abovc ilc lialman cllulgcncc, ilc absoluic
Tiuil ol all iiuils.
(3)
sc tattva sahtman sampurna sunar
saht sahtman ch bastu nrantar
Tlai iiuil is ilc cncigciic souicc ol all cncigics, and is complcic in
iiansccndcnial bcauiy. Tlcic is no disiinciion bciwccn ilc cncigy and ilc
cncigciic; ilcicloic ilcy aic cicinally inscpaiablc.
(+)
ntya-saht ntya sarva-bIasa-posaha
bIasartna brnabana, bahuntna, goIoha
Tlis cicinal poicncy is suppoiiing and nouiisling all ilc cicinal pasiimcs
ol ilc Loid. Ioi ilc puiposc ol cxccuiing ilcsc vaiiciics ol pasiimcs, ilc salii
manilcsis dillcicni icalms lnown as Vindavana, Vailunila and Golola.
(5)
bIasartna nama-nama guna parhar
csa-haIa-patra saht anucar
Ioi ilc puiposc ol cxpanding ilc Loid's pasiimcs, ilis poicncy
manipulaics His namc, abodc, qualiiics, associaics; all accoiding io iiansccndcnial
iimc, placc and ciicumsianccs.
(6)
sahtr prabnava ar prabnur bIasa
parabaranma-sanc ntya chatma-prahasa
Tlc poicncy's powcilul inllucncc is mcani loi pciloiming ilc Loid's
pasiimcs. Wiil Him, ilc Paiabialman, ilis salii is cicinally idcniical io His
pcisonal manilcsiaiion.
(7)
atacva branma agc saht-harya parc
jc horc snanta sc murhna c samsarc
Tlcicloic only a lool in ilis maiciial woild malcs ilc conclusion ilai liisi
ilcic is ilc impcisonal lialman, and alici ilai comcs all ilc aciiviiics ol vaiious
divinc poicncics.
(S)
purna-canra boIIc hrana-sana jan
ahrana canra-sattta habnu nan man
Onc can undcisiand ilc cxisicncc ol ilc lull moon by ilc obvious picscncc
ol ilc slining moonbcams. Wiiloui ilc iays, I will ncvci acccpi ilc picscncc ol
ilc moon.
(9)
branma ar branma-saht-sana parhar
sama-haIa ntya boI man atanpar
lialma is cicinally accompanicd by ilc lialma-salii. I lcnccloiil acccpi
boil ol ilcm io bc onc and ilc samc cicinal iiuil.
(10)
ahnana bIasa-moy parabranma jc
aprahrta brnabanc hrsna-canra sc
Tlc moon-lilc Loid Kisna is ilai vciy samc Paiabialman, abounding wiil
all vaiiciics ol iiansccndcnial pasiimcs wiilin ilc supicmc icalm ol Vindavana.
(11)
sc sc avaya-tattva paramananahar
hrpaya prahata noIo bnaratc amar
Hc is indccd ilc non-dual iiuil and is ilc supicmc souicc ol all spiiiiual
bliss; and by His own causclcss mcicy Hc las so lindly manilcsicd Himscll on ilc
vciy soil ol oui India.
(12)
hrsna sc parama-tattva prahrtr par
brajctc bIasa hrsna horc nrantar
Kisna is ilai Supicmc Absoluic Tiuil cxisiing bcyond ilc maiciial cncigy.
Hc cicinally pciloims His daily pasiimcs wiilin ilc icalm lnown as Viaja.
(13)
c-nama-bnashara hrsna, tanra jyotrgata
ananta cthana jba tstnc avrata
Kisna is ilc slining sun ol ilis all-cognizani spiiiiual abodc, and wiilin
His cllulgcncc dwcll innumciablc linc paiiiclcs ol puic cognizancc callcd jiva.
(1+)
sc jba prcma-narm, hrsna-gata-prana
saa hrsnahrstna, bnaht-suna horc pana
Tlcsc jiva souls aic by vciy naiuic lull ol puic ccsiaiic lovc and aic all ilc
dcaily bclovcd ol Loid Kisna. Always bcing aiiiacicd by Kisna, ilcy coniinuously
diinl ilc ambiosial ncciai ol dcvoiion.
(15)
nana-bnava-msrta pya asya-rasa
hrsncr ananta-gunc saa tnahc basa
Lnjoying a mixiuic ol vaiious moods in ilc mcllow ol sciviiudc, ilc jivas
cicinally icmain subjugaicd and coniiollcd by Kisna;s unlimiicd viiiuous
qualiiics.
(16)
hrsna mata, hrsna pta, hrsna sanha, pat
c sab bnnna-bnava hrsna horc rat
Tlcy also lovc Kisna in all ilc dillcicni moods ol bcing iclaicd io Him as a
moilci, lailci, liicnd, oi lusband.
(17)
hrsna sc purusa ch ntya brnabanc
jba-gana nar-brna, ramc hrsna sanc
Licinally in Vindavana Kisna is ilc only malc (puiusa), and all ilc jivas
ilcic cnjoy pasiimcs in His company in ilc iolc ol lcmalcs (pialiii).
(1S)
sc to anana-IIa jar na anta
atacva hrsna-IIa ahnana ananta
Tlcic is no cnd io all ol ilcsc blisslul pasiimcs; ilcicloic Kisna's pasiimcs
aic lnown loi bcing undispuicdly supicmc and unlimiicd.
(19)
jc-sab jbcr bnoga-banca upajIo
purusa bnavctc tara jac paravcsIo
All ilc souls, in wlom ilc dcsiic io cnjoy scpaiaicly awalcns, lavc io cnici
inio ilc maiciial woild undci ilc lalsc conccpiion ol bcing a malc (a puiusa).
(20)
maya-harya jaa maya--ntya-saht-cnaya
hrsna-as sc satya, hara-hartr maya
Illusoiy maiciial aciiviiics as wcll as maya lciscll aic boil ilc sladow
icllcciions ol ilc cicinal poicncy. In icaliiy, maya is ilc cicinal maidscivani ol
Kisna, bui lci job is io bc in claigc ol opciaiing ilc piison-lousc ol ilc maiciial
woild.
(21)
sc maya aarscr samasta bscsa
Ioya gatnIo bsva janc purna hIcsa
Tlis illusoiy cncigy maya, las cicaicd ilc maiciial univcisc cxacily lilc an
imiiaiion modcl ol ilc ical spiiiiual vaiicgaicdncss, bui wiil ilc addcd lcaiuic ol
bcing lull ol vaiious misciics.
(22)
jba ja noIcna hrsna-banmuhna
mayacv tabc tar jacnIcna suhna
Il by clancc a living cniiiy bccomcs avcisc io ilc Supicmc Loid Kisna,
ilcn Mayadcvi's duiy is io voluniaiily ollci lci icmpiaiions ol maiciial lappincss.
(23)
maya-suhnc matta jba sr-hrsna bnuIIo
sc sc avya-basc asmta janmIo
Inioxicaicd by maya's illusoiy lappincss, ilc living cniiiy ilcn loigcis
Kisna. Undci ilc inllucncc ol sucl ignoiancc, lalsc cgoisiic scllislncss aiiscs.
(2+)
asmta notc noIo maya-bnnvcsa
tana notc jaagata raga ar vcsa
Iiom sucl scllislncss slc bccomcs iapily absoibcd in illusion, and ilcn
slc dcvclops angiy giudgcs and cnvious laiicd iowaids oilci living cniiiics.
(25)
crupc jba harma-cahrc pravcsya
uccavaca-gathramc pnrcna bnramya
In ilis laslion, ilc living cniiiics aic cniciing ilc wlccl ol liuiiivc
aciiviiics, oscillaiing ilcicupon, and giadually wandciing up and down.
(26)
hotna sc bahuntnanana, sr-hrsna-bIasa
hotna mayagata suhna, uhna sarva-nasa``
Wlcic is ilc supicmc cicinal spiiiiual bliss ol Vailunila, lull ol Kisna's
iiansccndcnial pasiimcs' And in compaiison, wlcic is so-callcd maiciial
lappincss, in wlicl cvciyiling is spoilcd by iis aciual misciy'
(27)
ct-tattva noya jbcr mayabnramana
at tuccna jugupsta ananta patana
Tlcn wlcn ilc linc paiiiclc ol cognizani iiuil bccomcs addicicd io ilc
illusoiy cncigy, slc sullcis unlimiicd dclcai ai ilc lands ol ilc vciy samc maya,
and ilus slc is abuscd and dclamcd uniil slc lalls inio an cxiicmcly insignilicani
posiiion.
(2S)
mayha cncr bnavabnavc asya hor
paratattva jbcr h hastna ana mar``
Alas! How wondcilully asionisling ii is ilai ilc soul, alilougl composcd
ol iiansccndcnial cncigy, las acccpicd sucl dilliculiy by laiillully sciving ilc
icmpoiaiy maiciial body in vaiious ways!
(29)
bnramtc bnramtc ja sanu-sanga noy
punaraya gupta ntya-narmcr uoy
Tlus wandciing and wandciing, il by clancc ilc pooi soul gcis ilc
associaiion ol ilc dcvoiccs ol ilc Loid, ilcn lci cicinal naiuic, wlicl las bccn loi
so long covcicd ovci, will oncc again bccomc aiouscd.
(30)
sanu-sangc hrsna-hatna noy aIocana
purva-bnava u hatc mayar bannan
ly discussing iopics conccining Kisna in ilc associaiion ol dcvoiccs, and
ilus awalcning lci picvious mcnialiiy ol sciviiudc io Kisna, all bondagc io maya's
illusion bccomc scvcicd.
(31)
hrsna-prat jba jabc horcna hsana
bya-rupa maya horc bannana cncana
Wlcn ilc condiiioncd soul ilus lools iowaids Kisna, ilcn by sucl an aci,
ilcn ilis vciy samc maya, in ilc loim ol iiansccndcnial lnowlcdgc, scvcis all ol
lci maiciial bonds.
(32)
mayha jagatc bya ntya-brnabana
jbcr sanana-janya horc bbnavana
Tlc scai ol ilis iiansccndcnial lnowlcdgc is picscni wiilin ilis vciy
univcisc as ilc cicinal Vindavana-dlama in India. Loid Kisna cxpands His abodc
and pasiimcs ai ilis Vindavana jusi io laciliiaic ilc condiiioncd souls' piaciicc ol
dcvoiional scivicc.
(33)
sc brnabanc jba bnavavstna noyc
ntya scva Iabna horc catanya-asrayc
Wlcn slc comcs inio coniaci wiil ilis Vindavana, ilc living cniiiy
bccomcs ovciwlclmcd and losi in cmoiional ccsiasy. Rcmaining undci ilc slclici
ol Loid Caiianya, slc aiiain s cicinal scivicc.
(3+)
prahatta IIa, ar goIoha-bIasa
ch tattva, bnnna noy, vvna prahasa
Tlc Loid's pasiimcs ol appcaiing in ilis woild, as wcll as His pasiimcs in
Golola, aic onc in ilc samc iiuil. lcing ;non-dillcicni, ilcy aic simply iwo iypcs
ol manilcsiaiions ol ilc samc pasiimcs.
(35)
ntya-IIa ntya-asa-gancr nIoy
c prahata-IIa bana-jbcr asroy
Tlc cicinal pasiimcs in Golola aic ilc abodc ol all ilc cicinally libciaicd
sciviiois, wlcicas ilc manilcsi pasiimcs in ilc maiciial woild aic ilc iclugc loi all
ol ilc bound-up condiiioncd living cniiiics.
(36)
atacva brnabana jbcr avasa
asar samsarc ntya-tattvcr prahasa
Tlcicloic Vindavana is ilc living cniiiics oiiginal cicinal lomc,
manilcsiing iis own cicinally iiuc naiuic wiilin ilc dcad maiciial woild.
(37)
brnabana-IIa jba horono asroy
atmagata rat-tattva janc ntya noy
Wlcn ilc soul ialcs iclugc in ilc lila ol Vindavana, ilcn, absoibcd in ilc
ical scll, slc cnicis inio ilai cicinal csscncc ol ilc mosi divinc piinciplcs ol lovc.
(3S)
jaarat-hnayotcr aIoha anama
atmarat-suryoayc noy upasama
Wlcn in lovc wiil maiici, ilc soul givcs oll an insignilicani ligli lilc ilai
ol a small glow-woim; bui, wlcn iclicvcd ol ilc maiciial aimosplcic, slc glows
biillianily lilc ilc sun, bcing in lovc wiil ilc ical scll.
(39)
jaarat-gata jata subnasubna harma
jbcr sambannc sab aupanha narma
All good and bad woils pciloimcd oui ol lovc and aiiaclmcni io maiici aic
all boinc ol ilc icmpoiaiy dcsignaiivc naiuic supciimposcd ovci ilc cicinal soul.
(+0)
jaarat notc Ioha-bnoga avrata
jaarat asvarycr saa anugata
Duc io lovc ol maiici pcoplc coniinuously iiy io cnjoy scnsc giaiilicaiion
bcing always aiiaclcd io ilc opulcncc ol sucl maiciial inlaiuaiion.
(+1)
jaarat, jaacna prabnu-sama bnaya
mayha bsaya-suhnc jbahc nacaya
Duc io ilis lovc ol maiici, ilc soul in lci maiciial body livcs jusi lilc an
imiiaiion God, bui in icaliiy slc is loiccd io '''''''''''''''''''
''''''''''''''''''''''''''''''''''''''''''''''''''''' -CANNOT RLAD
IT-!!!
(+2)
habnu tarc Ioyc jay branma-Ioha jatna
habnu tarc shsa cya yogasvarya-hatna
Somciimcs ilc lovc loi maiici malcs ilc living cniiiy wandci up io ilc
planci ol lialma-lola, and somciimcs ii givcs lci an inclinaiion io aiiain ilc
opulcnccs ol ilc cigli-lold mysiic yoga sysicm.
(+3)
yogasvarya, bnogasvarya sahaI sabnoy
brnabanc atmarat jbcr abnoy
Tlc opulcnccs ol ilc yoga sysicm, as wcll as ilc opulcnccs ol maiciial
cnjoymcni aic boil ilc causcs ol lcai. Howcvci, ilc soul bccomcs complcicly
lcailcss wlcn slc aiiains ical lovc ol ilc scll in Vindavana.
(++)
sr-hsrna-bmuha jana asvarycr asc
mayha jaya suhnc bana maya-pasc
Pcisons wlo bccomc avcisc io Kisna, bccoming blindcd by dcsiics loi
maiciial opulcnccs, ilus bccomc bound up in illusoiy maiciial plcasuics wiilin
ilc snaic ol maya's iiap.
(+5)
ahncana atmarata hrsna-rat-sar
jan bnuht-muht-asa horc parnar
lui il slc somclow bccomcs lumblc and liimly csiablislcd in ilc scll,
lnowing ilc iiuc csscncc ol lovc loi Kisna, ilc soul ilcn icjccis all dcsiics loi
maiciial cnjoymcni and libciaiion.
(+6)
samsarc jbana-yatra anayasc hor
ntya-cnc ntya scvc atmaparaa nar
Tlcn ilc jouincy ol lilc gocs on vciy smooilly and auiomaiically, loi Loid
Haii bcsiows upon ilc jiva cicinal scivicc in an cicinal spiiiiual body, cvcn wlilc
siill icmaining wiilin ilis woild.
(+7)
barnamaa, baIamaa, rupamaa, jata
bsarjana ya bnaht-patnc nana rata
Rclinquisling all mad inioxicaiion duc io casic, bodily abiliiics oi bcauiy,
onc bccomcs aiiaclcd io ilc pail ol dcvoiional scivicc.
(+S)
asrama bnanctc raga-vcsa-nna
chamatra hrsna-bnaht jan samcna
Knowing dcvoiional scivicc io Kisna io bc ilc only piopci pail, slc
icmains siiuaicd in ilc iulcs ol conduci ioi lci paiiiculai oidci ol lilc, dcvoid ol
any lind ol angci oi cnvy.
(+9)
sanugana-sangc saa nar-IIa-rasc
japana horcna haI ntya-narma-basc
Undci ilc coniiolling inllucncc ol lci cicinal naiuial aciiviiics, slc passcs
lci iimc always iasiing ilc mcllows ol Haii;s pasiimcs in ilc associaiion ol
dcvoiccs.
(50)
jbana-jatrar janya baha-bnana
raga-vcsa bsarjya horcna sammana
Abandoning angci and cnvy, slc givcs duc lonoi and icspcci ilc ilc Vcdic
injunciions, wlicl aic mcani io bc good insiiuciions loi ilc piopci conduci ol
lilc's jouincy.
(51)
samanya baha-narma artna-pnaIa-praa
artna notc hama-Iabna muncr sampaa
lui wc scc ilai ilc gcncial claiaciciisiic ol ilc Vcdic injunciions is ilai
ilcy aic mcani loi laciliiaiing ilc succcss ol cconomic dcvclopmcni and liom sucl
wcalil comcs ilc lullillmcni ol lusiy dcsiics loi scnsc giaiilicaiion, wlicl is
usually ilc piizcd iicasuic ol lools.
(52)
sc narma, sc artna, sc hama jata
svhara horcna na-japancr mata
Tlus many souls acccpi all ilis icligion, cconomic dcvclopmcni and scnsc
giaiilicaiion simply as a mcans ol passing ilc days.
(53)
tanatc jbana-jatra horcna nrvana
jbancr artna--hrsna-bnahtr pravana
Pcoplc aic gcncially spcnding ilcii lilc in ilai way, bui ilc ical mcaning ol
lilc is o acccpi ilc llowing cuiicni ol dcvoiional scivicc io Kisna.
(5+)
atacva Inga-nna saa sanu-jana
vanvatta noyc horcna sr-hrsna-bnajana
Tlcicloic ilc dcvoiccs ol ilc Loid pciloim ilc cxclusivc woislip ol Loid
Kisna, bcing siiuaicd abovc any cxicinal sysicm sucl as van asiama, cic. Tlus ilcy
iiansccnd all ilc dualiiics ol ilc maiciial body.
(55)
jnancr prayasc haI na hor japana
bnaht-baIc ntya-jnana horcna sanana
Tlus slc docs noi wasic any iimc cndcavoiing scpaiaicly loi lnowlcdgc,
loi slc auiomaiically icalizcs cicinal lnowlcdgc by ilc siicngil ol lci dcvoiional
scivicc.
(56)
jatna tatna basa hor, jc bastra por
suIabna-bnojana-vara cna rahsa hor
Living lcic and ilcic and anywlcic, wcaiing any availablc cloil, slc
mainiains body by ialing only ilai lood wlicl is casily obiaincd.
(57)
hrsna-bnahta hrsna-scba-ananc matya
saa hrsna-prcma-rasc pnrcna ganya
Tlus ilc dcvoicc ol Kisna, bcing ovciwlclmingly absoibcd in ilc joy ol
sciving Kisna, always wandcis and ioams aboui in ilc mcllows ol puic lovc loi ilc
Loid, picacling ilc gloiics lo sucl lovc.
(5S)
nabavpc sr-catanya-prabnu abatara
bnahatbnoa gay hrpay tannar
Tlus llaliivinoda is singing aboui ilc causclcss mcicy ol Loid Sii
Caiianya Malapiablu, Wlo las so lindly dcsccndcd ai Navadvipa-dlama.
SONG 2- Vaisnava iiuil
(1)
apurva vasnava-tattva` atmar anana-
prasravana` nan jara tuIana samsarc
Ol mosi powcilul csscniial iiuil ol ilc Vaisnava! Ol gusling louniain ol
ilc bliss ol ilc scll! A similai iiuil io wlosc ilcic is no cqual wiilin ilis maiciial
woild!
(2)
sva-narma boIya jar acnc parcoy
c jagatc` c tattvcr suno vvarana
On accouni ol iis own naiuic and claiaciciisiics ii is lamous in ilis woild!
Plcasc lcai ilc dcsciipiion ol ilc csscncc ol ilis iiuil.
(3)
parabranma sanatana anana-svarupa,
ntya-haI rasa-rupa, rascr anar
Tlc Paiabialman is ilc oiiginal cicinal loim ol bliss, as wcll as a dccp
icscivoii ol all iiansccndcnial mcllows.
(+)
paratpar, avtya, ananta, apar`
tatnap svarupa-tattva, saht sahtmana,
IIa-rasa-parahastna, asraya-svarupa
(5)
tarha h sc tattva habnu sparsbarc parc`
rasa-tattva sugambnra` saman-asrayc
upaIabna` ana mar, saman h nana`
How can any oidinaiy aigumcni cvci bc ablc io ioucl ilis iiuil' Tlc iiuil
ol sucl iiansccndcnial mcllows is cxiicmcly dccp and giavc! Ii is aiiaincd only
undci ilc slclici ol samadli! Al, sucl a wondcilul iicasuic is samadli!
(6)
samanstna noyc chno, sustnra antarc,
nc sanaha` rasa-tattva ahnana anana,
hntu tanc asvaaha-asvaya-bnana,
ntya-narma anusyuta`
Ol aspiiing dcvoicc! Jusi scc ilc claiaciciisiics ol samadli wiil an
unagiiaicd and pcacclul mind. Tlc iiuil ol mcllows is complcic, absoluicly
undividcd supicmc bliss. Howcvci, wiilin ilai, ilc dcalings bciwccn ilc iasici ol
mcllows and ilai wlicl is iasicd lavc an cicinal piinciplc ilai is inscpaiablc.
(7)
avtya prabnu,
asvaaha hrsna-rupa, --- asvaya ranha,
vatanana` paranana-ptna brnabana`
Tlc Supicmc Loid is onc wiiloui a sccond, and in His oiiginal loim ol
Loid Kisna Hc is ilc iasici ol iiansccndcnial mcllows, and His objcci io bc iasicd
is Sii Radlila. Ol, ilc joy ol ilc mcciing ol ilc Supicnc subjcci and objcci! And
ilcii iiansccndcnially blisslul mcciing placc is Sii Vindavana.
(S)
prahrta jagatc jar prahasa-bscsa,
jogamaya prahasta, tannar asrayc
Iabncnc sanaha-brna ntya prcma-tattva ---
aarsa, janar nama bahuntna-haIyan
Tlc spccial manilcsiaiion ol Sii Vindavana wiilin ilc maiciial univcisc is
icvcalcd diiccily by Yogamaya. Tlosc aspiiing dcvoiccs wlo ialc ilc iclugc ol
Tlis Vindavana aiiain ilc cicinal iiuil ol ccsiaiic lovc. Indccd, ilc vciy namc ol
ilis modcl ol Vindavana lcic on ilc caiil's suilacc is all-auspicious cvcn wiilin
ilc icalm ol Vailunila!
(9)
ja cana ntyanana pravana scvtc
abrata, guru-paasraya horo jba
Il ilc living cniiiy cvci wanis io coniinuously icndci scivicc io ilc llowing
cuiicni ol cicinal bliss, lc ialcs slclici ol ilc lcci ol a bona lidc spiiiiual masici.
(10)
nrasa bnajana samuaya parnar
branma-cnta a jata, saa sana rat,
husumta brnabanc sr-rasa-manaIc
Tlcn lc icjccis all iypcs ol diy, saplcss woislip wlicl is dcvoid ol
appicciaiion loi liglci scniimcnis; lc icllccis dccply on ilc naiuic ol ilc
Absoluic, and always aiduosly cndcavois wiil iasic io lovingly woislip ilc ciiclc
ol ilc divinc iasa dancc in Vindavana (ilc iasa-mandala).
(11)
purusatava-ananhara ntanta urbaIa
taba` tum suna jba` asvaya svajana,
sr-ranhar ntya sahn` paranana-rasa
anubnav` maya-bnoga tomar patana``
My liicnd, youi lalsc cgoisiic conccpiion ol bcing a malc is cxiicmcly
lccblc, loi you aic aciually puic spiiii soul! And youi ical lamily compiiscs ilc
bclovcd objccis wlicl aic iasicd by Kisna, namcly ilc cicinal maidscivanis ol Sii
Radlila! Jusi icalizc ilc mcllows ol sucl iiansccndcnial ccsiasy! Tlc cnjoymcni
ol maya is youi downlall!!
NOTL: Tlis song is oiiginally composcd as on singlc paiagiapl ol piosc-iypc
lincs. lui is noi pociiy, and noi ically piosc ciilci. Anyway, ii las bccn biolcn up
inio smallci scciions accoiding io ilc llow ol idcas io laciliiaic casici sysicmaiic
iianslaiion and icading.
SONG 3- Imiiaiion modcl ol vailunila
(1)
cjjacr vata jn horcna stnapana
jaya hutrha-baIc nay
bnrama-jaI tar bun horc accnaana
bjnana-aIoha nan tay
Somciimc onc may loolislly iiy io csiablisl ilc dillcicncc bciwccn spiiii an
maiici in a mannci bascd only on maiciialisiic spcculaiivc ilcoiims; bui alas! lis
iniclligcngc bccomcs covcicd ovci by a nciwoil ol illusions, and ilus lc can lavc
no ical illuminaiion oi icalizcd lnowlcdgc.
(2)
ct-tattvc aarsa boI janc jcy janc
jac anuhrt, boI man
tanar bjnana suna ranasya sananc
samartna boIya am jan
Tlai pcison wlo undcisiands ilai maiici is simply an imiiaiion modcl ol
ilc iiuc spiiiiual idcal aclicvcs icalizaiion ol ilc sccici mysiciics ol ilc absoluic
pioblcm. And I would considci sucl a pcison io bc iiuly compcicni.
(3)
atacva c jagatc jana Iahsya noy
bahuntncra jaa anuhrt
nrosa bahuntna-gata-satta-samuoy
saosa jaya parmt
Tlcicloic you can obscivc ilai ilis univcisc is simply a maiciial imiiaiion
ol ilc supicmc Vailunila icalm. Tlc dillcincc is ilai all ol ilc cxisicncc in
Vailunila is spoilcssly puic, wiiloui any iiacc ol lauli wlaisocvci, wlcicas ilc
maiciial splcic is always lull ol laulis and incbiiiics.
(+)
bahuntna-nIayc jc aprahrta rat
su manura manabanavavan
tar tuccna anuhrt purusa-prahrt
sanga-suhna-samhIcsa jaIan
In ilc abodc ol Vailunila ilc iiansccndcnial lovc culminaics inio ilc
liglcsi limii ol supci-swcci malablava. In coniiasi, ilc insignilicani imiiaiivc
iclaiionslip bciwccn malc and lcmalc in ilis woild, and ilc icsuliani so-callcd
plcasuic ol ilcii associaiion iogcilci, is simply an occan ol complcic misciy.
(5)
aprahrta sna-cna horya asroy
sanaja-saman-yogabaIc
sanaha prahrt-bnavc sr-nana-tanoy
bnajcna sarvaa hautunaIc
Taling iclugc in a iiansccndcnially pcilcci siddla-dcla, oi spiiiiual body,
on ilc siicngil ol lis union wiil lis own naiuial samadli, ilc aspiiani ilus
cicinally woislips in novcl cuiiosiiy ilc Son ol Nanda Malaiaja in ilc mood and
cmoiions lilc ilai ol a lcmalc.
SONG +- Wloislip now, noi laici
(1)
jbana-samapt-haIc horbo bnajana, cbc hor grna-suhna
hahnan c hatna nan boIc bjna-jana, c cna patanonmuhna
A wisc, cxpciicnccd man will ncvci say: 'Ai ilc cnd ol my lilc I will
wocslip God, bui now I will cnjoy lappincss in lamily lilc'-- loi lc lnows ilai
ilis body is ioiiciing and unsiablc, aboui io diop ai any sccond.
(2)
aj ba satcha barsc abasya marana, nscnta na tnaho bna
jata sgnra para, bnajo sr-hrsna-carana jbancr tnh na
Dcail cciiainly musi comc, ciilci ioday oi in aboui lundicd ycais, so don'i
livc so caiclicc, bioilcis! Immcdiaicly bcgin woisliping ilc loius lcci ol Kisna,
loi ilci is no lixcd cciiainiy ol ilis lilc.
(3)
samsar nrvana nor jabo am brnabana
rna-troy sonbarc hortccn sujatana
Onc ilinls: 'Alici spcnding my woildly lilc I slall go io Vindavana, bui io
puiily myscll ol ilc ilicc dcbis I am cndcavoiing vciy laid now'.
(+)
c asay nan prayojana
cmon urasa basc, jabo prana abascsc,
na noIc na-bannu-carana-scvana
Tlis iypc ol idca is noi ilc uliimaic goal ol lilc. ly ilc inllucncc ol sucl a
nonscnsical dcsiic, youi lilc will dcpaii in ilc cnd wiiloui youi cvci laving
woislipcd ilc loius lcci ol -dina-bandlu-, silc dcaimosi Iiicnd ol ilc lallcn.

(5)
ja sumangaIa cao, saa hrsna-nama gao,
grnc tnaho, banc tnaho, tnc tarha aharana
Il you wani ilc iopmosi auspiciousncss, ilcn jusi sing always ilc namc ol
Kisna wlcilci you livc ai lomc oi in ilc loicsi. All ilcsc oilci aigumcnis
dcsciibcd lcic aic simply aimlcss cxcuscs.
1nus cn tnc sccon brancn oj KaIyan haIpa-taru, cnttIc. LupaIabn
,Attanmcnt oj PcaI,aton)
THIRD BRANCH: "UCCHVASA"
-Swclling an ovcillowing spiiiiual cmoiions-
SECTION I-PRARTHANA DAINYAMAYI- Prayers in uffer humiIify
-5 songs -
SONG 1-Vaisnavas can givc lisna
(1)
habc sr-catanya morc horbcna oya
habc am pabo basnava-paa-cnaya
Wlcn will Sii Caiianya Malapiablu slow His causclcss mcicy io mc by
allowing mc io aiiain ilc sladc ol ilc loius lcci ol all ilc Vaisnavas'
(2)
habc am cnabo c bsayabnman
habc bsnu-janc am horbo samman
Wlcn will I bc ablc io givc up ilis lalsc cgo wlicl is so dccply cngiosscd in
scnsc giaiilicaiion' And wlcn will I bc ablc io piopcily lonoi ilc associaics ol ilc
Loid'
(3)
gaIa-bastra hrtanjaI basnaba-nhatc
antc trna hor anabo nshapatc
I will siand bcloic ilc VAisnavas wiil loldcd lands, a cloil bindigm my
nccl, and a siiaw in bciwccn my iccil, sinccicly awaiiing ilcii oidci.
(+)
hanya hanya janabo unhna-gram
samsar-anaIa notc magbo bsrama
Wccping and wccping, I will undcisiand ilc ical naiuic ol ilis abodc ol
misciy, and I will bcg loi iclicl liom ilc blazing liic ol ilis maiciial woild.
(5)
sunya amar unhna basnaba tnahur
ama Iag hrsna avcbcna pracur
Hcaiing aboui all ol my misciablc sullciings, ilc Vaisnavas Tlaluia will
submii an appcal unio ilc Loid Kisna on my bclall.
(6)
basnavcr avcanc hrsna oyamoy
c ncno pamara prat na bcna saoy
ly ilc piayci ol ilc Vaisnavas ilc all-mcicilul Loid Kisna will ilcn bccomc
;compassionaic iowaids sucl a sinnci as mc.
(7)
bnocr nvcana basnava-caranc
hrpa hor sangc Iana c ahncanc
llaliivinoda's piayci unio ilc loius lcci ol ilc Vaisnavas is ilai: "Plcasc bc
mcicilul and ialc ilis woiillcss pcison inio youi associaiion".
SONG 2- Loid caiianya is paiiia-pavana
(1)
am to urjana at saa uracar
hot hot janmc mor nanho unar
I am cciiainly ilc mosi wiclcd pcison, always pciloiming sinlul aciions.
Ioi millions and millions ol biiils I lavc noi bccn ablc io gain iclcasc liom ilis
picdicamcni.
(2)
c ncno oyaIu hcbac jagatc acnc
cmata pamarc unarya Iabc hacnc`
Wlo is so mcicilul wiilin ilis maiciial univcisc as io picl sucl a sinnci up
and ialc mc closc io Himscll'
(3)
sunyacn, sr-catanya patta-pavana
ananta-patah janc horIa mocana
lui I lavc lcaid aboui Sii Caiianya Malapiablu, Wlo is lnown as ilc
dclivcici ol ilc mosi lallcn. Innumciablc sinncis lavc alicady bccn liccd by Him.
(+)
cmata oyar snnu hrpa btarya
habc unarbc morc sr-caranan ya`
Sucl an occan ol compassion Hc is, Wlo is disiiibuiing His own causclcss
mcicy! Wlcn will Hc dclivci mc by bcsiowing ;upon mc His own Divinc Loius
Icci'
(5)
cbar bujna jabc haruna tomar
ja c pamara-janc horbc unar
Ol Loid! Now I will ically undcisiand ilc cxicni ol Youi compassion only
il You aic ablc io dclivci ilis mosi sinlul pcison.
(6)
harma na, jnana na, hrsna-bnaht na
tabc boIo hrupc o sr-carana pa
ly wlai mcans will I gci ilosc loius lcci sincc I am complcicly bcicli ol
liuiiivc aciiviiics, bcicli ol lnowlcdgc, and bcicli ol any lind ol dcvoiion io
Kisna'
(7)
bnarasa amar matra horuna tomar
anatuh sc horuna bccr bcar
My only lopc is Youi compassion, loi ilc opinion ol all ilc Vcdas is ilai
Youi compassion is causclcss.
(S)
tum to pavtra-paa, am urasoy
hcmonc tomar pac pabo asroy`
You aic ilc vciy abodc ol puiiiy, and I am mosi wiclcd and cvil-mindcd.
So low will I aiiain ilc slclici ol Youi loius lcci'
(9)
hanya hanya boIc c patta cnar
patta-pavana nama prasna tomar
Wccping and wccping, ilis lallcn and mosi conicmpiiblc pcison says:
"Dcai Loid, all I lnow is ilai Youi mosi cclcbiaicd namc is Paiiia-Pavana, ilc
dclivcici ol ilc lallcn".
SONG 3- Tlc occan ol maiciial cxisicncc
(1)
bnavarnavc pac mor ahuIa paran
hsc huIa pabo, tar na pa sannan
Having lallcn inio ilis vasi occan ol maiciial cxisicncc, my lcaii las
bccomc cxiicmcly woiiicd. I cannoi cvcn lind a cluc ol ilc mcans io gci somc
lclp.
(2)
na acnc harama-baIa, nan jnana-baIa
jaga-joga-taponarma -- na acnc sambaIa
I lavc no siicngil liom liuiiivc aciiviiics oi spcculaiivc lnowlcdgc. Noi do
I lavc any lclp liom viiiucs cicaicd by saciiliccs, yoga piaciicc oi ausiciiiics.
(3)
nt nta urbaIa am, na jan santar
c bpac hc amarc horbc unar`
I am cxiicmcly lccblc, and I don'i lnow low io swim. Wlo will icscuc mc
liom ilis dicadlul calamiiy'
(+)
bsaya-hubnra tanc bnsana-arsana
hamcr taranga saa horc uttcjana
I scc ilc loiiiblc alligaioi ol scnsc giaiilicaiion picscni bcloic mc, ilc
wavcs ol lusi aic consianily agiiaiing and piovoling mc.
(5)
prattana-vayur vcga santc na par
hanya astnra mana, na chn hanar
I can no longci copc wiil all ilc uigcs ilai aic pusling mc lilc '''''' wind
liom my picvious biiils. I simply wccp wiil an agiiaicd mind, loi I do noi scc any
icscuci in sigli.
(6)
ogo sr jannava cv` c asc horuna
horo aj nja-gunc, gnucao jantrana
Ol mosi icvcicd Jalnava Dcvi! Plcasc slow mcicy io ilis scivani ioday by
viiiuc ol youi own good qualiiics, and lindly iclicvc all ol lis allliciions.
(7)
tomar carana-tar horya asroy
bnavarnava par naba horccn nscoy
ly ialing ilc slclici ol ilc boai ol Youi loius lcci I will cciiainly bc ablc io
cioss ovci ilis vasi occan ol maiciial cxisicncc.
(S)
tum ntyanana-saht hrsna-bnaht-guru
c asc horono ana paa-haIpa-taru
You aic ilc vciy plcasuic poicncy ol Loid Niiyananda, and you aic ilc
spiiiiual masici ol dcvoiion io Loid Kisna. Kindly bcsiow upon ilis scivani ilc
wisl-lullilling dcsiic iicc ol youi loius lcci.
(9)
hota hota pamarcrc horccno unar
tomar caranc aj c hangaI cnar
Tlus ilis mosi wiciclcd and slamclul ioguc bcgs ai youi lcci ioday, loi lc
sccs ilai you aic dclivciing many oilci sinncis.
SONG +- Tlc dclusion ol scnsc giaiilicaiion
(1)
bsaya-basana rupa cttcr bhar
amar nroyc bnoga harc anbar
Tlc dclusion iooicd dccp inio my lcaii las ialcn ilc slapc ol dcsiics loi
scnsc giaiilicaiion. Tlus in my lcaii I am consianily iiying io cnjoy.
(2)
jc hota jatana am horIam nay
na gcIo bhar, bujn scsc prana jay
Alas! How mucl cndcavoi lavc I madc loi sucl cnjoymcni' My dclusions
lavc noi gonc away, and I undcisiand ilai now in ilc cnd my lilc is dcpaiiing.
(3)
c gnor bhar morc horIo astnra
sant na paIo stnan, antara anra
Tlis glasily dclusion las madc mc cxiicmcly icsilcss. i lavc noi aclicvcd
any pcacc, and I am mosi disiuibcd ai lcaii.
(+)
sr rupa gosvam morc hrpa btarya
unarbc habc juhta-baragya arpya
Wlcn will Siila Rupa Gosvami bcsiow lis mcicy upon mc' Wlcn will lc
dclivci mc by bcsiowing upon mc yulia vaiiagya' (Tlc scicncc ol icnunciaiion
wlicl dovciail all lavoiablc iling in dcvoiional scivicc.)
(5)
habc sanatana morc cnaayc bsoy
ntyananc samarpbc naya saoy
Wlcn will Siila Sanaiana Gosvami causc mc io givc up ilis maiciialisiic
scnsc giaiilicaiion' lcing giacious io mc, lc will ollci mc in dcvoiion io Loid
Niiyananda Piablu.
(6)
sr jba gosvam habc snanta-saIIc
nvabc tarhanaIa, ctta janc jvaIc
Wlcn will Siila Jiva Gosvami poui ilc waicis ol lis siiong conclusivc
iiuils and ilcicby cxiinguisl ilc liic ol lalsc aigumcnis ilai buins my lcaii'
(7)
sr-catanya-nama sunc ubc puIaha
rana-hrsnamrta-panc nabo asoha
My jubilaiion will aiisc wlcn I lcai ilc claniing ol ilc loly namc ol Sii
Kisna Caiianya, and by diinling ilc ncciai ol Radla-Kisna I will bccomc licc liom
all ol my lamcniaiions.
(S)
hangaIcr suhangaI urjana c jana
basnaba-caransroy jacc ahncana
Tlis ioguc is noi only wiclcd amongsi ilc wiclcd, bui is ilc mosi
wiciclcd amongsi ilc wiciclcd. Tlcicloic lc now bcgs loi ilc slclici ol ilc loius
lcci ol all ilc Vaisnavas.
SONG 5- PRAYLR TO YOGAMAYA
(1)
amar saman nna nan c samsarc
astnra nayccn pa bnava parabarc
Tlc lilcs ol sucl a lowly soul as mc is noi io bc lound anywlcic clsc in
ilis woild. Tlus I lavc bccomc mosi agiiaicd duc io lalling inio ilis vasi occan ol
maiciial cxisicncc.
(2)
huIacv jogamaya morc hrpa hor
abarana sambarbc habc bsvoar
Ol Yogamaya! Wlcn will you slow mcicy io mc by liliing up ilc cuiiain
ol illusion wiil wlicl you slioud ilc univcisc in youi cxicinal loim ol
Malamaya' You aic lnown as Kuladcvi, ilc iiadiiional woislipablc Goddcss ol all
ilc Vaisnavas dynasiics.
(3)
sunccn agamc-bcc manma tomar
sr hrsna-bmuhnc bann harao samsar
I lavc lcaid ol youi gloiics and aciiviiics liom ilc Vcdic liiciaiuics, You
ialc all ilosc souls wlo aic avcisc io Kisna and bind ilcm wiilin ilc maiciial
woild.
(+)
sr-hrsna-sammuhnya jar bnagya-hramc noy
tarc muht ya horo asoha abnoy
To ilai pcison wlosc good loiiunc giadually dawns and allow lim io again
bccomc lavoiably disposcd io Kisna, you awaid lim wiil libciaiion and malc lim
licc liom all giicl and lcai.
(5)
c asc janan` hor ahatava oya
brnabanc cna stnana tum jogamaya
Ol my dcai Moilci! Slowing youi causclcss mcicy io youi scivani givc mc
a placc in Vindavana, loi you aic Yogamaya Hciscll. (Tlc inicinal cncigy ol yoga,
oi union.)
(6)
tomahc Iangnya hotna jbc hrsna pay
hrsna rasa prahatIo tomar hrpay
Wiiloui complying wiil you, no soul ai any iimc can gci Kisna, loi ilc
manilcsiaiion ol Kisna's pasiimcs is all cnacicd only by youi mcicy.
(7)
tum hrsna-sanacar jagata-janan
tum chnaIc morc hrsna-cntaman
You aic ilc dcvoicd lollowci ol Loid Kisna, and you aic ilc moilci ol ilc
univcisc. You lavc slown io mc ilc iiansccndcnial iouclsionc ol Kisna
consciousncss.
(S)
nshapata noyc mata cao mor panc
basnabc bsvasa brn naha prat-hsanc
My dcai Moilci, I sinccicly wisl ilai you will lci my laiil in ilc Vaisnavas
incicasc ai cvciy momcni.
(9)
basnaba-carana bna bnava-parabar
bnahatvnoa narc nobarc par
Wiiloui ilc loius lcci ol ilc dcvoiccs ol ilc Loid, llaliivinoda is noi ablc
io cioss io ilc oilci sidc ol ilis occan ol maiciial cxisicncc.
SECTION II -PRARTHANA LALASAMAYI-(Prayer of eager Ionging)
-12 songs -
SONG 1- Longing
(1)
habc mor subnana nobc uoy
brnabana-nama mama nobc asroy
Wlcn will ilai auspicious day dawn wlcn I will aclicvc lull slclici in ilc
iiansccndcnial abodc ol Vindavana'
(2)
gnucbc samsara-jvaIa, bsaya-basana
basnabc-samsargc mor purbc hamana
Tlc buining liic ol ilis maiciial woild will ccasc, as wcll as all dcsiics loi
scnsc giaiilicaiion, loi by bcing wiil ilc dcvoiccs ol ilc Loid, all my longings will
bc lullillcd.
(3)
nuIaya nusara noyc nar-samhrtanc
matta noyc pac roba basnaba-caranc
lccoming maddcncd by ilcii claniing ol ilc loly namc ol ilc Loid, I will
lall down and ioll in ilc giayisl dusi ai ilc dcvoiccs' lcci.
(+)
habc sr jamuna-trc haamba-hananc
ncrbo jugaIa-rupa nroya-nayanc
Wlcn, in a ladamba giovc on ilc banl ol ilc Yamuna iivci, will I bclold
ilc bcauiy ol ilc Divinc Couplc wiilin ilc cycs ol my lcaii'
(5)
habc shan hrpa hor jugaIa-scvay
nyuhta horbc morc rahn nja pay
Wlcn will a salli slow lci giacious mcicy io mc by cngaging mc in
conjugal scivicc, lccping mc by ilc sidc ol lci own loius lcci'
(6)
habc ba jugaIa-IIa hor arasana
prcmanana-bnarc am naba acctana
And wlcn will I caicl a glimpsc ol Tlcii divinc conjugal pasiimcs'
lccoming lillcd wiil ilc ccsiasy ol puic spiiiiual lovc I will losc consciousncss.
(7)
hatahsana acctana paya ranbo
apan sarr am habc pasarbo`
Ialling down, I will icmain unconscious loi a long ;iimc, and i will ilus
complcicly loigci aboui my own body.
(S)
utnya smarbo punan acctana-haIc
ja chnnu hrsnaIIa bnas annh-jaIc
Gciiing ;up I will again icmcmbci ilai sigli wlicl I saw wlilc unconscious
-- I saw ilc pasiimcs ol Kisna wlilc I was swimming in an occan ol icais.
(9)
hahut mnat hor basnaba-saanc
boIbo bnahat-bnu cna c urjanc
Maling icpcaicd icqucsis in ilc picscncc ol ilc dcvoiccs, I will asl ilcm io
givc jusi onc diop ol ilc occan ol dcvoiion io ilis wiclcd pcison.
(10)
sr ananga manjarr carana sarana
c bnahatvnoa asa horc anuhsana
llaliivinoda's inccssani longing is loi ilc slclici ol ilc loius lcci ol Sii
Ananga Manjaii. (Oiiginal loim ol Sii Jalnava Dcvi, Loid Niiyananda's consoii
and plcasuic poicncy.)
SONG 2- Scivani ol ilc scivani
(1)
sr-guru-basnaba-hrpa hota nc nabc
upan-ranta-rat cttc upajbc
Alici low many days will I gci ilc mcicy ol ilc spiiiiual masici and ilc
dcvoiccs, wlicl will awalcn puic lovc dcvoidcd ol dcsignaiions, in my lcaii'
(2)
habc sna-cna mor nabc prahasa
sahn chnabc morc jugaIa-bIasa
Wlcn, ol wlcn will my pcilcci spiiiiual body bccomc manilcsi so ilai a
conlidcniial giilliicnd ol Sii Radla will slow mc ilc conjugal pasiimcs ol ilc
Divinc Couplc'
(3)
chntc chntc rupa nobo batuIa
haamba-hananc jabo tyaj jat huIa
In an insiani I will ialc on ilc loim ol a mad woman, and will iusl io ilc
ladamba loicsi, icnouncing all ol my lamily mcmbcis.
(+)
svca hampa puIahasru babarnya praIoy
stambna svarabnca habc nobc uoy
Wlcn will I ilcn cxpciicncc ilc awalcning ol ilc cigli saiivila ccsiaiic sympioms
sucl as pcispiiing, slivciing, jubilaiion, icais, lading away ol bodily coloi,
complcic dcvasiaiion, siupoi, and clolcd voicc'
(5)
bnavamoy brnabana ncrbo nayanc
sahnra hnhor noyc scvbo ujanc
I will bclold ilai spiiiiual abodc ol Vindavana-dlama wiil ilcsc vciy cycs
and, bccoming ilc lumblc maidscivani ol a salli, I will scivc ilosc iwo Pcisons.
(6)
habc narottama-sana sahsat nobc
habc ba prartnana-rasa cttc prcvcsbc
Wlcn will I cvci bc ablc io comc inio ilc vciy picscncc ol Siila Naioiiama
dasa Tlaluia, and wlcn will ilc mcllows lc cxpicsscd in lis bool "Piaiilana"
cnici inio my lcaii'
(7)
catanya-ascr as cna anya rat
harayu magc aj sr-catanya mat
Rcjcciing any lovc oi aiiaclmcni loi anyiling clsc, ilis scivani ol ilc
scivani ol Loid Caiianya bcgs ilc guiu and ilc Vaisnavas loi ilc blcssing ol
dcvoiional inclinaiion iowaids Him only.
SONG 3- Givc up non-dcvoiccs
(1)
amar cmon bnagya hota nc nabc
amarc apan boI janbc basnabc
Alici low may daus will my good loiiunc dawn wlcn a Vaisnava will
considci mc io bc lis vciy own piopciiy'
(2)
sr-guru-caranamrta-manvha-scvanc
matta noyc hrsna-guna gabo brnabanc
ly diinling ilc loncy-winc ambiosia ilai las waslcd ilc loius lcci ol my
Divinc spiiiiual masici, I will bccomc madly inioxicaicd and will sing wildly aboui
ilc gloiious qualiiics ol Loid Kisna in Vindavana.
(3)
harm, jnan, hrsna-vcs banrmuhna-jana
gnrna hor ahncanc horbc barjana
I will abandon ilc company ol all liuiiivc aciois, spcculaiois, ilosc wlo aic
cnvious ol Kisna, as wcll as ilosc wlo lavc iuincd away liom ilc Loid, dcspising
ilcm as bcing insignilicani.
(+)
harma-jaa-smarta-gana horbc snanta
acara-ronta ntanta asanta
Tlc smaiia bialmanas wlo aic simply alici dull, maiciialisiic liuiiivc
icsulis will concludc ilai I am a vciy agiiaicd pcison and bcicli ol any piopci
bclavioi.

(5)
batuIa boIya morc pantabnman
tyajbc amar sanga mayava jnan
Sucl pullcd-up sclolais, wlo aic aciually impcisonalisi spcculaiois, will
ilcn icnouncc my associaiion, considciing mc io bc complcicly mad.
(6)
husanga-ronta chn basnaba-sujana
hrpa hor amarc bcna aIngana
Sccing mc ilus bcicli ol all bad associaiion, ilc mosi viiiuous iiuc dcvoicc
ol ilc Loid will ilcn slow lis lindncss io mc by cmbiacing mc in gicai allcciion.
(7)
sparsya basnaba-cna c urjana cnar
ananc Iobnbc habc sattvha bhar
Tlus ioucling ilc body ol ilc dcvoicc ilis mosi wiclcd and icjccicd
pcison will joylully cxpciicncc all ilc cigli iiansccndcnial ccsiaiic saiivila
iiansloimaiions.
SONG +- Tlc sccici ol Loid Caiianya's 'cncmics'
(1)
catanya-canrcr IIa-samura apar
bujntc saht nan, c hatna sar
Tlc csscncc ol ilis naiiaiion is ilai no onc can possibly lavc ilc powci io
undcisiand ilc unlailomablc occan ol Loid Caiianya-Candia's iiansccndcnial
pasiimcs.
(2)
sastrcr agamya tattva sr hrsna amar
tanra IIa-anta bujnc sahat hanar
Tlc incompiclcnsiblc iiuil icvcalcd in ilc sciipiuics is my Loid Sii Kisna.
Wlo las ilc powci io undcisiand ilc limii ol His iiansccndcnial pasiimcs'
(3)
tabc murhna jana hcno sastra bcarya
gaura-IIa nan manc anta na paya
So ilcn wly aic loolisl pcisons discussing and dclibciaiing ilc icvcalcd
sciipiuics' Tlcy aic noi icacling io ilc cnd duc io ilc simplc icason ilai ilcy
lavc noi acccpicd ilc iiansccndcnial pasiimcs ol Loid Gauianga.
(+)
anantcr anta acnc, hon sastrc gay`
sastranna hrsna, na sun nas pay
Wlicl sciipiuic sings ol ilc limii ol ilc unlimiicd' I simply laugl wlcn I
lcai ilcm say ilai Kisna is suboidinaic io and limiicd by ilc dcsciipiions ol ilc
sasiia.
(5)
hrsna nobcna gora ccna noIo tanra
sabahuntna nabavpc noIa abatara
Tlc Supicmc Loid Kisna las now bccomc laii-complcxioncd, and
accoiding io His own swcci will las dcsccndcd along wiil His Vailunila abodc in
Navadvipa-dlama.
(6)
jahnan ascna hrsna jba unartc
sangc sab sanacar asc prtvtc
Wlcn Kisna comcs io dclivci all ilc lallcn souls, ilcn all ol His associaics
and lollowcis also comc wiil Him io ilc suilacc ol ilc caiil.
(7)
gora abatarc tanra sr jaya-bjaya
nabavpc satru-bnavc noIo uoy
Along wiil His laii incainaiion His own dcvoiccs Jaya and Vijaya lavc also
appcaicd in Navadvipa in ilc mood ol bcing ilc cncmy ol ilc Loid.
(S)
purvc purvc abatarc asura acnIo
sastrc boIc panta noya janamIa
In many picvious incainaiions ilcy lad also bccn boin as dcmons, bui ilc
icvcalcd sciipiuics say ilai ilcy lvc ialcn biiil in a bialmana lamily in
Gauianga-lila.
(9)
smrt-tarha-sastrc boIc bar prahasya
goracanra-sana rana horIo matya
Tlc smiii sciipiuics say ilai ilcy bccomc absoibcd in a ligliing spiiii wiil
Loid Gauiacandia, manilcsiing cnmiiy and losiiliiy.
(10)
atacva nabavpa-bas jata jana
sr-catanya-IIa-pust horc anuhsana
Tlcicloic ii is a laci ilai all ilc icsidcnis ol Navadvipa wlcilci liicndly oi
cnimical, aic cicinally nouiisling ilc dcvclopmcni ol Loid Caiianya's pasiimc.
(11)
chnon jc branmahuIc catnycr ar
tahc jan catanycr IIa-pusthar
I lnow ilai ilcsc cncmics ol Loid Caiianya, coming liom bialmana
baclgiound, aic aciually assisianis loi giving nouiislmcni io Loid Caiianya's
pasiimc.
(12)
sr-catanya-anucara satru-mtra jata
sahaIcr sr-caranc noIama nata
I lavc ilus piosiiaicd myscll ai ilc loius lcci ol all ol ilc cncmics as wcll as
liicnds wlo aic accompanying Loid Caiianya duiing His lila.
(13)
tomara horono hrpa c ascr prat
catanya surna horo bnocr mat
All ol you cicinal associaics, lindly slow youi mcicy io ilis scivani and
plcasc malc lis dcvoiion io Loid Caiianya bccomc complcicly lixcd up.
SONG 5- How io ialc slclici ol vindavana
(1)
labc moi mudla mana cladi anya dlyana
sii-lisna-caianc pabc bisiamci silana
Wlcn, ol wlcn will my loolisl ass-lilc mind linally aiiain a placc io icsi ai
ilc loius lcci ol Loid Kisna, icjcciing all oilci mcdiiaiion'
(2)
labc ami janibo apanc alincana
amai apclsa lsudia nali anya jana
Wlcn will I linally undisiand my own woiillcssncss' Aciually ilcic is noi
oilci soul wlo is lowci ilan mc.
(3)
labc ami acandalc loiibo pianaii
lisna-blalii magi laba loiiya minaii
Wlcn will I ollci my icspccilul obcisanccs unio all ilc uniouclablcs'
Submiiiing piaycis unio ilcm I will lumbly bcg loi a diop ol dcvoiion io Loid
Kisna.
(+)
saiva-jibc doya moi loiadinc labc
jibci duigaii dclli loiala padipc
And wlcn will I linally cxlibii ical compassion io all living cniiiics' Sccing
ilc dcgiadaiion ol ilc condiiioncd souls I will lall io ilc giound wccping.
(5)
landiic landiic ami jabo bindabana
biajadlamc baisnabci loibo saiana
Wccping and wccping, I will sadly go io Sii Vindavana, and I will ialc
slclici ol a Vaisnava in ilai abodc ol Viaja.
(6)
biajabasi-sannidlanc judi dui lai
jijnasibo lila-silana loiya laiai
Sianding bcloic a icsidcni ol Viaja I will giasp boil oll lis lands and will
qucsiion lim inicnsivcly aboui all ilc loly placcs ol ilc Loid's pasiimcs ilcic.
(7)
onc brajabas` morc anugrana hor
chnao hotnay IIa horIcna nar
I will say: "Ol icsidcni ol Viaja! Plcasc cxlibii youi lavoi io mc and lindly
slow mc wlcic all ilc pasiimcs ol Haii lad ialcn placc."
(S)
tabc hon braja-jana sahrpa-antarc
amarc jabcna Ioyc bpna-bntorc
Tlcn, wiil a giacious lcaii, somc icsidcni ol ilc dlama will pcisonally
ialc mc wiilin ilc dcpils ol ilc loicsi.
(9)
boIbcna, chno c haamba-hanana
jatna rasaIIa hoIa brajcnrananana
Hc will say: "Jusi lool ilcic! Tlai si ilc ladamba giovc in wlicl ilc
dcliglilul Son ol Malaiaja Nanda spoiicd ilc iasa dancc."
(10)
a chno nanagrama nancr avasa
a chno baIacva jatna hoIo rasa
"Lool! Hcic is Nanda-giama, wlicl is ilc icsidcncc ol Nanda Malaiaja.
Lool! Hcic is wlcic Loid lalaiama spoiicd His own iasa dancc."

(11)
a chno jatna noIo uhuIa-narana
a stnanc bahasura noIo nnana
"Lool! Hcic is wlcic Loid Kisna siolc ilc cloilcs ol all ilc gopis as ilcy
bailcd. And ;jusi scc ilis placc! Ii is wlcic ilc ;dcmon lalasuia mci lis laic."
(12)
crupc braja-jana-sana brnabanc
chnbo IIar stnana satrsna-nayanc
In ilis laslion I will bclold all ol ilc placcs ol pasiimcs in Vindavana wiil
my inicnscly iliisiy cycs in ilc company ol ilc icsidcnis ol Viaja.
(13)
habnu ba jamuna trc sun bams-nvan
abasa noya Iabna horbo naran
I cvci I lcai ilc vibiaiion ol a lluic upon ilc banls ol ilc Yamuna iivci,
ilcn bccoming ccsiaiically ovciwlclmcd I will lall scnsclcss yupon ilc caiil.
(1+)
hrpamoy braja-jana hrsna hrsna boI
pana horabc jaI purya anjaI
Claniing ilc loly namcs, "Kisna, Kisna" inio my cais, ilcn ilc all
mcicilul icsidcnis ol Viaja will ialc a palmlul ol Yamuna waici and malc mc
diinl.
(15)
narnama sunc punan paya cctana
braja-jana-sana am horbo bnramana
ly lcaiing ilc loly namcs bcing vibiaicd and again bccoming conscious, I
will ilcn coniinuc wandciing aboui in ilc company ol ilc liijbasis.
(16)
habc ncno subnana nobc amar
manuhor hor bcabo var var
Wlcn, ol wlcn will sucl auspicious days bc minc' lcgging lilc a bcc
(madluloii) I will wandci liom dooi io dooi.
(17)
jamuna-saIIa pbo anjaI bnarya
cvavarc ratr-haIc ronbo suya
I will diinl a liiilc waici liom ilc Yamuna, lilling my palm. And ai nigli I
will go io slccp by ilc dooi ol somc icmplc I lappcn io wandci ncai.
(1S)
jahnan asbc haIa c bnautha pura
jaIajantu-manotsava nobc pracura
Tlcn ilai iimc will comc wlcn ilis maiciial body will bccomc a iasiy lcasi
loi all ol ilc aquaiics. (Wlcn ii is iliown inio ilc iivci ai ilc iimc ol dcail.)
(19)
sna cnc nja-hunjc sahnra caranc
ntyahaIa tnahya scvbo hrsna-nanc
Tlcn, living cicinally in my spiiiiual body, ai ilc lcci ol a gopi in lci own
giovc, I will linally scivc my gicaily iicasuid Loid Kisna.
(20)
c sc pratnana horc c pamara cnar
sr jannava morc oyahoro cbar
Ol Jalnava Dcvi! Plcasc slow youi causclcss mcicy io mc now! Tlis is all
ilai is piaycd loi ioday by ilis dcspciaic, woiillcss sinnci.
SONG 6- Iavoiablc piaciiccs
(1)
nar nar habc mora nobc ncno na
bmaIa basnabc, rat upajbc,
basana nonc hsna
Ol my Loid Haii, wlcn will sucl a day bc minc' Dcvcloping lovc and
aiiaclmcni loi a puic dcvoicc, my maiciial dcsiics will ilciby bccomc wcalcncd
amd subducd.
(2)
antara-banrc, sama byavanara,
aman mana nobo
hrsna-sanhrtanc, sr-hrsna-smaranc,
satata majya robo
Howcvci I lccl in ilc coic ol my lcaii, I will bclavc accoidingly, ioially
licc liom dupliciiy. Wiiloui cxpcciing any icspcci, I will givc all lonoi unio
oilcis. I will consianily icmain absoibcd in ccsiaiic icmcmbiancc ol ilc Loid by
pciloiming ilc congiagaiional claniing ol His loly namcs.
(3)
c cncr hrya, abyasc horbo,
jbana japana Iag
sr-hrsna-bnajanc, anuhuIa jana,
tanc nobo anurag
Jusi io pass ilis lilc I will pciloim only wlaicvci minimum aciiviiy is
icquicd io mainiain ilis body, and I will bccomc aiiaclcd only io ilai wlicl is
lavoiablc loi ilc woislip ol Loid Kisna.
(+)
bnajancr jana, prathuIa tana,
rnabnavc tcyagbo
bnajtc bnajtc, samaya asIc,
c cna cnaya bo
I will loicibly icjcci wlaicvci is unlavoiablc loi His woislip. Tlus
woisliping and woisliping, ilc iimc las comc ilai I lavc io givc up ilis body.
(5)
bnahatbnoa, c asa hor,
basya goruma-banc
prabnu-hrpa Iag, byahuIa antarc,
saa hanc sangopanc
Tlcsc aic ilc lopcs ol llaliivinoda wlilc living wiilin ilc loicsi ol
Godiuma. Hiding in scciccy, lc coniinuously wccps wiil an cxiicmcly cagci lcaii
only loi ilc puiposc ol iccciving ilc causclcss mcicy ol ilc Supicmc Loid.
SONG 7- Tlc puic dcvoicc
(1)
habc mu basnaba cnbo nar nar
vasnaba carana, haIyancr hnan,
matbo nrayc nor
Ol my Loid Haii, wlcn will I cvci bc ablc io icalizc wlo is aciually a ical
Vaisnava, ilc loius lcci ol wlom aic lilc a minc ol all-auspiciousncss' Wlcn will I
bccomc madly ovciwlclmcd by lolding sucl loius lcci wiilin ilc coic ol my
lcaii'
(2)
vasnava-tnahura aprahrta saa,
nrosa, ananamoy
hrsna-namc prt, jac uasna,
jbctc ayarra noy
Sucl a icvcicd dcvoicc is always iiansccndcnial, licc liom all laulis, and
lully joylul in spiiiiual bliss. lcing lovingly aiiaclcd io ilc loly namc ol ilc Loid,
and always disinicicsicd and callous iowaids woildly inicicsis, lc is always mclicd
wiil compassion loi all souls.
(3)
abnmananna, bnajana
bsayctc anasahta
antara-banrc, nshapata saa,
ntya-IIa-anurahta
Dcvoid ol any iiacc ol lalsc cgo, lully cxpciicnccd and cxpcii in blajana,
ilc puic dcvoicc is complcicly dciaclcd liom all iypcs ol scnsc objccis. Hc is
always siiaigliloiwaid and sinccic boil inicinally and cxicinally, and lc is
complcicly aiiiacicd io iclisling ilc cicinal pasiimcs ol ilc Loid.
(+)
hanstna, manyama, uttama prabncc,
basnaba trvna gan
hanstnc aara, manyamc pranat,
uttamc susrusa sun
I disciiminaic bciwccn ilc ilicc iypcs ol Vaisnavas, namcly ilc lanisila
(bcginning ncoplyic), ilc madlyama (middlc class), and ilc uiiama (liglcsi puic
dcvoicc). I icspcci ilc lanisila, I ollci my icspccilul obcisanccs unio ilc
madlyama, and I lully submii myscll io lcaiing liom ilc uiiama.
(5)
jc jcna basnaba, cnya Ioya,
aara horbo jabc
basnabcr hrpa, janc sarva-sn,
avasya pabo tabc
Ai ilai iimc, wlcn I lcain io piopcily lonoi sucl a puic dcvoicc,
iccognizing lis ical qualiiy, ilcn only i will cciiainly aclicvc all spiiiiual
pcilcciion by lis mcicy.
(6)
basnaba cartra, sarvaa pavtra,
jc nnc nmsa hor
bnahatbnoa, na sambnasc tarc
tnahc saa mauna nor
llaliivinoda always lccps a vow io absiain liom spcaling any iypc ol
cnvious blasplcmy unio sucl a puic dcvoicc, wlosc lilc and claiaciciisiics aic in
all ways puic.
SONG S- Piayci io ilc puic dcvoicc
(1)
lipa loio' baisnaba ilaluia
sambandla janiya, blajiic blajiic,
abliman lao duia
Plcasc givc youi mcicy io mc now, ol icvcicd puic dcvoicc! Vaisnava
Tlaluia! Tlcn only my lalsc cgo will go lai away by my consiani woislip in lull
lnowlcdgc ol my ical cicinal posiiion.
(2)
am to basnaba c bun noIc,
aman na nobo am
pratstnasa as, nroy usbc,
nobo nrayagam
Il I lalscly ilinl ilai 'I am a Vaisnava', ilcn I slall lool loiwaid io
iccciving icspcci liom oilcis. And il ilc dcsiic loi lamc and icpuiaiion polluic my
lcaii, ilcn cciiainly I slall go io livc in lcll insianily.
(3)
tomar hnhor, apanc janbo,
guru-abman tyaj
tomar uccnstna, paajaIa-rcnu,
saa nshapatc bnaj
Rcnouncing ilc lalsc conccpiion ilai I am a 'guiu', I will undcisiand myscll
io bc youi lumblc scivani. I sinccicly woislip ilc icmnanis ol youi lood, ol puic
dcvoicc, as wcll as ilc waici ilai las waslcd ilc sacicd dusi ol youi loius lcci.
(+)
njc srcstna jan, uccnstna anc,
nobc abnman bnar
ta ssya taba, tnahya sarvaa,
na Ibo puja har
ly giving oilcis ilc icmnanis ol my lood, I slall considci myscll supciioi
and slall bc buidcncd wiil ilc wcigli ol lalsc piidc. Tlcicloic, always icmaining
youi suiicndcicd disciplc, I slall noi acccpi woislip liom anyonc clsc.
(5)
aman manaa, noIc hrtanc
hanhar bc tum
tomar caranc, nshapatc am,
hanya Iutbo bnum
Il you will bcsiow upon mc ilc iigli io clani ilc loly namc, I will ilcn
givc all lonoi io oilcis wiiloui cxpcciing any icspcci loi myscll. Tlus I will
sinccicly wccp in ccsiasy wlilc iolling on ilc giound ai youi loius lcci.
SONG 9- NAVADVIPA lHAJAN-KUTIR
(1)
habc nabc ncno asa mor
tyaj jaa asa, bvna bannana,
cnabo samsar gnor
Wlcn, ol wlcn will sucl a condiiion bc minc' Rcnouncing all ol my
mundanc dcsiics wlicl aic giving iisc io vaiious iypcs ol bondagc, I will givc up
ilis dail, glasily maiciial cxisicncc.
(2)
brnabanabncc, nabavpa-namc,
bannbo hutrahnan
sacr nanana-carana-asroy
horbo sambanna man
I will build my small lui ai Navadvipa-dlama, sccing ilc land as bcing
non-dillcicni liom Vindavana-dlama. Tlcic I will linally csiablisl my iclaiionslip
undci ilc slclici ol ilc loius lcci ol ilc Son ol Moilci Saci.
(3)
jannav-puInc,cnmoy-hananc,
basya bjana-stnaIc
hrsna-namamrta, nrantara pbo,
ahbo gauranga boIc
Living in a soliiaiy placc in a spiiiiually conscious loicsi on ilc banls ol
ilc Ganga, I will inccssanily diinl ilc puic ncciai ol Kisna's namc, and I will
loudly sloui ilc namc ol Gauianga ilus:
(+)
na gaura-nta,tora ut bna,
patta-jancr bannu
anama patta, am nc urjana,
nao morc hrpa snnu
"Ol Gauia-Niiai! You iwo lioilcis aic ilc only iiuc liicnd ol all ilc lallcn
souls! I am ilc lowcsi ol ilc low, mosi lallcn and wiclcd-mindcd, so lindly
bcsiow Youi occan ol mcicy upon mc.
(5)
hantc hantc, soIa-hrosa-nama,
jannav ubnoy huIc
bnramtc bnramtc, habnu bnagya-pnaIc,
chn hucnu taru-muIc
Tlus icpcaicdly sobbing and calling oui, I will ioam all ovci ilc abodc ol
32 squaic milcs, somciimcs on onc banl ol ilc Ganga and somciimc on ilc oilci.
And somciimcs, wlilc wandciing aboui, il I cvci icccivc a diop ol good loiiunc, I
may suddcnly glancc ovci ai ilc basc ol a iicc (and bclold somc vision ilcic. . . )
(6)
na na manonara, h chnnu am,
boIya murcnta nobo
samvt paya, hanbo gopanc,
smar unnu hrpa-Iaba
I will bluii oui: "Ha Ha, low wondcilul! Wlai amazing iling lavc I sccn
now'!!", and I will laini scnsclcss on ilc spoi. Rcgaining consciousncss laici, I will
lidc and wccp sccicily, icmcmbciing ilai all ilis ccsiasy is duc io iccciving jusi a
iiny spccl ol Sii Sii Gauia-Niiai's mcicy.
SONG 10- Piayci io gauia-lisoia in navadvipa
(1)
na na mora gaurahsora
habc oya hor sr goruma-banc
chna bc mana-cora
Ol, my mosi youillul Loid Gauia-Kisoia! Wlcn will You bc mcicilul and
slow Youiscll io mc, ilus sicaling my mind wiilin ilc loicsi ol Godiuma'
(2)
anana-suhnaa, hunjcr bntorc,
gaanarc bamc hor
hancana-barana, cancara chura,
natana suvcsa nor
Wiilin ilc giovc ol Ananda-sullada-lunja, You siand wiil Sii Gadadlaia
on Youi lcli sidc, iadiaiing ilc cllulgcncc ol puic gold. Wiil bcauiilul cuiling laii,
You aic wcaiing ilc linc dicss ol a diamaiic acioi.
(3)
chntc chntc, sr rana-manava,
rupctc horbc aIa
sahn-gana-sangc, horbc natana,
gaIctc monana-maIa
In an insiani Sii Sii Radla-Madlava will appcai and biillianily illuminaic
ilc cniiic sccnc. Accompanicd by all ol Tlcii conlidcniial liicnds and associaics,
Tlcy will dancc wiil Tlcii nccls dccoiaicd wiil vaiious iypcs ol goldcn
nccllaccs.
(+)
ananga-manjar, saoy noya,
c as-horctc nor
unc nvcbc, unnara maur,
ncrbo nayana bnar
Tlc mcicilul Ananga-Manjaii, caicling ilc lands ol ilis maidscivani, will
ialc mc io ollci mc in dcvoiion unio Sii Sii Radla-Madlava, and my cycs will bc
biimming wiil plcasuic io bclold ilc bcauiy and swccincss ol Tlcm boil.
NOTL:Tlis piayci is submiiicd by Tlaluia llaliivinoda unio Sii Sii Gauia-
Gadadlaia, lis pcisonal dciiics ai lis lousc in Godiuma.
SONG 11- Tlc splcndoi ol viaja ai navadvipa
(1)
na na habc gaura-nta
c patta-janc, uru hrpa hor
chna bc ut bna
Alas, alas! Wlcn, ol wlcn will ilc iwo lioilcis Gauia-Niiai slow
Tlcmsclvcs io ilis mosi lallcn pcison, ilus cxlibiiing Tlcii causclcss mcicy'
(2)
unnu-hrpa-baIc, navavpa-namc,
chnbo brajcr sobna
anana-suhnaa- hunja manonara,
ncrbo nayana-Iobna
ly ilc powci ol ilc mcicy ol Tlcm boil, I will scc ilc iiansccndcnial
splcndoi ol Viaja ai Navadvipa. My mind bcing claimcd ilus ai my icsidcncc ai
Ananda-sullada-lunja, I will bclold sucl wondious iling wiil my vciy cycs.
(3)
tanar nhatc, sr-IaIta-huna,
ratna-bc hota sata
jatna rana-hrsna, IIa bstarya,
bnarcna abrata
Jusi ncaiby io my luiii is Laliia-lunda, suiioundcd by lundicds and
ilousands ol bcjcwcllcd aliais. Ai ilai placc Sii Radla-Kisna can bc sccn,
coniinuously spoiiing ilcic as Tlcy cxpand Tlcii pasiimcs.
(+)
sahngana jatna, IIar sanay,
nana scba-suhna pay
c as tatnay, sahnra ajnatc,
haryc t-ut nay
All ol Tlcii conlidcniial giilliicnds aic also ilcic assisiing ilc pasiimcs by
pciloiming vaiious sciviccs loi ilc plcasuic ol Tlcii Loidslips. Tlis maidscivani
is also ilcic, busy iunning lcic and ilcic on ilc oidcis ol ilc sallis.
(5)
malaiii mala, ganiliya anibo,
dibo iabc salli-laic
iadla-lisna-galc, salli paiaibc,
nacibo ananda-blaic
Siiinging a gailand ol malaii llowcis, I will biing ii and placc ii inio ilc
lands ol a salli. Slc will placc ii aiound ilc nccls ol Sii Radla-Kisna, and I will
dancc, lillcd wiil ccsiasy.
SONG 12- Wandciing in navadvipa
(1)
habc ana gauranga boIya
bnojanc-sayanc, cncr jatana,
cnabo brahta nana
Alas. . .wlai soiiow I am cxpicssing! Wlcn will I cvci ialc ilc namc ol
Gauianga and bccomc disgusicd wiil scnsc giaiilicaiion, giving up all bodily
cndcavois loi caiing and slccping'
(2)
nabavpa namc, nagarc nagarc,
abnman parnar
namabas-gnarc, manuhar Iobo
hnabo uar bnar
And wlcn will cvci wandci liom villagc io villagc in Sii Navadvipa-dlama,
complcicly giving up my lalsc cgo' I will bcg madlulaii liom ilc lomcs ol
dlama-basis, and ilus I will lill my bclly.
(3)
na-tatc gya, anjaI anjaI,
pbo prabnu-paa-jaIa
taru-taIc po aIasya tyajbo,
pabo sarrc baIa
Somciimcs I will wandci io ilc banl ol ilc Ganga, and il I lccl iliisiy, ilcn
I will diinl ilai sacicd waici ilai las waslcd ilc loius lcci ol ilc Loid, palmlul by
palmlul. Il I lcll iiicd, I will simply lall down undci ilc ncaicsi iicc. Wlcn I lccl
cnougl siicngil, i will givc up my idlcncss and coniinuc wandciing lcic and
ilcic.
(+)
hahut horya, gaura-gaanara,
sr-rana-manavanama
hanya hanya, ah ucca-rabc
bnrambo sahaIa nama
In a mood ol lumblc soliciiaiion I will call oui loudly ilc namcs ol "Gauia-
Gadadlaia" and 'Sii-Radla-Madlava', and ilus wccping and wccping I will
wandci iliougloui ilc cniiic dlama.
(5)
basnaba chnya, pabo caranc,
nraycr bannu jan
basnaba tnahura, prabnur hrtana
chnabc as man
Sccing a Vaisnava dcvoicc, I will lall ai lis loius lcci, lnowing lim io bc
ilc only iiuc liicnd ol my lcaii. Acccpiing mc as lis scivani, ilc mosi icvcicd
dcvoicc will ilcn icvcal io mc ilc mosi conlidcniial liiiana uscd loi woisliping
ilc Loid.
SECTION III-VI]NAPTI-(Confessions)
- + songs-
SONG 1
(1)
gopnatna, mama nbcana suno
bsay urjana, saa hama-rata,
hucnu nan mor guna
Ol Gopinaila, Loid ol ilc gopis, plcasc lcai my icqucsi io You now, I am
jusi a gioss scnsc-giaiilici and a wiclcd ioguc. I am coniinuously addicicd io
clasing alici maiciial dcsiics, and I don'i cvcn posscss a diop ol any good qualiiics
ai all. Tlis is my ical posiiion.s
(2)
gopnatna, amar bnarasa tum
tomar caranc, Ionu sarana,
tomar hnhor am
Ol Gopinaila, You aic my only lasi lopc; ilcicloic I lavc ialcn lull
slclici ol Youi loius lcci loi pioicciion. Plcasc considci mc io bc Youi
insignilicani mcnial scivani.
(3)
gopnatna, hcmonc sonbc morc
na jan bnahat, harmc jaa-mat,
poccn samsar-gnorc
Ol Gopinaila, low is ii possiblc io puiily somconc lilc mc' I lavc no idca
aboui wlai dcvoiion is, loi my maiciialisiic mind is complcicly absoibcd in
liuiiivc aciion and icaciions. Tlis is my piiilul condiiion now ilai I'vc lallcn inio
ilc glasily, dail pii ol ilis maiciial woild.
(+)
gopnatna, sahaI tomar maya
nan mama baIa, jnana sunrmaIa,
svanna nanc c haya
Ol Gopinaila, cvciyiling in ilis woild is madc yp ol Youi icmpoiaiy
illusoiy cncigy. Tlis body is also, and ii is ioially dcpcndcni on siiici maiciial
laws. lcing iiappcd wiilin sucl a body, I now lind myscll lclplcssly dclcaicd and
bcicli ol all iiansccndcnial lnowlcdgc.
,5)
gopinaila, niyaia caianc silana
magc c pamaia, landiya landiya,
loiolc laiuna dana
Ol Gopinaila, ilis sinnci is wccping and wccping, bcgging piicously loi an
cicinal placc closc by Youi loius lcci. Plcasc, plcasc bc mcicilul and bcsiow sucl a
lavoi on ilis lallcn soul.
,6)
gopinaila, iumi io' salali pai
duijanc iaiiic, iomai salaii,
lc aclc papii ai
Ol Gopinaila, You aic ilc Supicmc Loid; cciiainly You aic ablc io do
anyiling You lilc. I lnow ilai You lavc ilc powci io dclivci all sinncis. So now I
am admiiiing io You --- wlo can bc moic ol a sinnci ilan my mosi wiclcd scll'
(7)
gopnatna, tum hrpa parabara
jbcr haranc, asya prapancc,
IIa hoIc substar
Ol Gopinaila, Youi aic jusi lilc an unlimiicd occan ol causclcss mcicy. Jui
io slow compassion io all ilc lallcn souls, You pcisonally comc inio ilis maiciial
woild and cxpand so many nicc pasiimcs bcloic ilcii vciy cycs.
(S)
gopnatna, am h osc os
asura sahaIa, paIo carana,
bnoa tnahIo bas
Ol Gopinaila, low mucl ol a sinnci amongsi sinncis am I' So many
dcmons lavc aiiaincd Youi loius lcci, bui llaliivinoda las simply icmaincd lcic
iiappcd in ilis woildly cxisicncc.
SONG 2
(1)
gopnatna, gnucao samsar-jvaIa
avya-jatana, ar nan sanc,
janama-marana-maIa
Ol Gopinaila, plcasc icmovc ilc buining ioimcni I am lccling duc io ilis
woildly cxisicncc. i won'i bc ablc io iolciaicd cvcn onc sccond moic ol ilc pain
and agony ol ilis icpcaicd succcssion ol biiils and dcails siccpcd in ilc modc ol
ignoiancc.
(2)
gopnatna, am to hamcr asa
bsaya-basana, jagcnc nroyc,
pnancnc harama pnansc
Ol Gopinaila, I a aciually mosi laiillul scivani ol lusi. So many dcsiics loi
mundanc scnsc cnjoymcni aic dawning wiilin my lcaii, and I am bcing clolcd
by silc noosc ol liuiiivc aciions and icaciions.
(3)
gopnatna, habc ba jagbo am
hama-rupa ar, urc tcyagbo,
nroyc spnurbc tum
Ol Gopinaila, icll mc wlcn I will linally walc uyp and abandon alai my
mosi loimidablc cncmy in ilc loim ol lusi' I will only bc ablc io do so il You
would lindly manilcsi Youiscll in my lcaii.
(+)
gopinaila, ami io' iomai jana
iomaic cladiya, samsai blajinu,
bluliya apana-dlana
Ol Gopinaila, I am aciualli Youi cicinal dcvoicc, bui somclow oi oilci I
lavc abandoncd You io woislip ilis usclcss maiciial woild. Tlus I lavc
complcicly loigoiicn aboui ilc supicmc iicasuic wlicl is my biiiliiic.
(5)
gopnatna, tum to sahaI jano
apanar janc, anya chnon,
sr-caranc cno stnan
Ol Gopinaila, You cciiainly lnow cvciyiling. Now, il You wicl, You may
punisl ilis scivani and lindly givc lim cicinal icsidcncc closc by Youi loius lcci.
(6)
gopnatna, c h bcar taba
bmuhna chnya, cnao nja-janc,
na horo haruna Iaba
Ol Gopinaila, icll mc il ilis is Youi mcnialiiy -- do You scc ilai Yoi own
cicinal scivani is avcisc io You in ilis woild, and do You complcicly abandon
lim, noi bcsiowing cvcn a diop ol mcicy'
(7)
gopnatna, am to murahna at
hsc bnaIo noy, habnu na bujnnu,
ta ncno mama gat
Ol Gopinaila, I am wiiloui a doubi ilc gicaicsi ol lools; I could ncvci
undcisiand wlai was good loi mc. Sucl is my laic.
(S)
gopnatna, tum to panta bara
muncr mangaIa, tum anvcsba
c asc na bnavo para
Ol Gopinaila, You aic indccd ilc wiscsi Pcison ol all. Tlcicloic I am now
icqucsiing You io plcasc lind somc way io biing aboui auspiciousncss loi ilis
gicai lool. Plcasc don'i considci ilai ilis scivani is somc ouisidci.
SONG 3
(1)
gopnatna amara upaya na
tum hrpa hor, amarc IoIc,
samsarc unara pa
Pl Gopinaila, I lavc no mcans ol succcss, bui il You ialc mc, laving
bcsiowcd Youi mcicy upon mc, ilcn I will obiain dclivciancc liom ilis woild.
(2)
gopnatna, porccn mayara pncrc
nana, ara, suta, gnrccnc amarc,
hamctc rchnccnc jcrc
Ol Gopinaila, I lavc lallcn ;inio ilc pciils ol maiciial illusion. Wcalil,
wilc, and sons lavc suiiondcnd mc, and lusi ;las wasicd mc away.
(3)
gopnatna, mana jc pagaIa mora
na manc sasana, saa acctana,
vsayc royccnc gnora
Ol Gopinaila, my mind is ciazy and docs noi caic loi any auioiloiiiy. Ii is
always scnsclcss and las icnaincd in ilc dail pii ol woildly allaiis.
(+)
gopnatna, nara jc mcnccn am
ancha jatana, noIo bjaIa,
chnano bnarasa tum
Ol Gopinaila, I lavc acccpicd my dclcai. All ol my vaiious cndcavois wcic
usclcss. Now You aic ilc only lopc.
NOTL IROM THL TYPIST: I copicd ilis liisi lall ol song #3 liom ilc Songs oj tnc
Vasnava Acnaryas song bool; bccausc pagc #10S was missing, so ilc iiansalaiion
may bc a liiilc dillcicni liom youi oiiginal.
(5)
gopnatna, hcmonc nobc gat
prabaIa nrya, basbnuta mana,
na cnaa bsaya-rat
Ol Gopinaila, low can I malc any advanccmcni iowaids ilc uliimaic
goal' My mind las comc undci ilc coniiol ol ilc powcilul scnscs and cannoi givc
up ii's addiciion io cnjoying maiciial scnsc objccis.
(6)
gopnatna, nroyc basya mor
manahc samya, Iono nja panc
gnucbc bpaa gnora
Ol, Gopinaila, ilc goiiibly dangcious picdicamcni I am laccd wiil in ilis
woild will ccasc only il You woild lindly malc my lcaii Youi siiiing placc.
Subduing my mind, plcasc aiiiaci mc io Youiscll liom wiilin.
,7)
gopnatna, anatna chnya morc
tum nrshcsa, nrsha amya,
tara nc samsrt-gnorc
Ol Gopinaila, You aic lnown as Hisilcsa, ilc masici ol ilc scnscs. Sccing
mc in sucl a lclplwss condiiion, lindly subduc my scnscs and dclivci mc ;liom
ilis dail and pciilous woildly cxisicncc.
(S)
gopnatna, gaIay Icgccnc pnansa
hrpa-as nor bannana cncya,
bnoc horono asa
Ol Gopinaila, ilc noosc ol maiciialism is iliglily lixcd aiound my nccl.
Taling up ilc slaip swoid ol Youi mcicy and scvciing ;ilis bondagc, plcasc malc
ilios llaliivinoda Youi cicinal scivani again.
SONG +- Pciiiion loi scivicc
(1)
sr-rana-hrsna-paa-hamaIc mana
hcmonc Iobnbc carama sarana
Ol mind, icll mc low I can possibly aiiain uliimaic iclugc ai ilc loius lcci
ol Sii Radla-Kisna'
(2)
crona horya o-carana as
acnc nc basya c anama as
Tlis mosi lallcn scivani las bccn living loi a vciy long iimc bcing dcsiious
ol ilosc loius lcci.
(3)
nc ranc, nc hrsna-canra bnahta-pran
pamarc jugaIa-bnaht horo an
Ol Radlc, Ol Kisna-candia, ilc vciy lilc ol Youi dcvoiccs! Plcasc givc
dcvoiion unio Youisclvcs in claiiiy io ilis lallcn sinnci.
(+)
bnaht-nna boI na horo upchsa
murhna-janc cno jnana-sushsa
Plcasc do noi ncglci mc bccausc I am dcvoid ol dcvoiion. Tlcicloic lindly
givc Youi mosi auspicious insiiuciions io ilis lool.
(5)
bsaya ppasa-prapta asc
cno anhar jugaIa-bIasc
Youi scivani is vciy mucl discascd wiil ilc iliisi loi maiciial scnsc
giaiiliaiion, so lc's asling You io lindly givc lim ilc capaciiy io assisi in Youi
divinc conjugal pasiimcs.
(6)
cancaIa-jbana- srota pravanya,
haIcr sagarc nay
gcIo jc bas, na asbc ar,
cbc hrsna h upay
Tlis lliclciing lilc is slowly diiliing away, llowing onwaid inio ilc occan ol
iimc. So many days lavc gonc by; moic will noi comc, so now I am wondciing
wlai is ilc mcans io gci You dcai Loid Kisna!
(7)
tum patta-jancr bannu
jan nc tomarc natna
tum to horuna-jaIasnnu
Ol Loid! I lnow ilai You aic ilc dcaimosi liicnd ol ilc lallcn souls.
Indccd You aic a vciiiablc occan ol compassion.
(S)
am bnagya-nna, at arvacna,
na jan bnahat-Icsa
nja-gunc natna, horo atmasat,
gnucaya bnava-hIcsa
I am mosi unloiiunaic, baclwaid and incxpciicnccd, loi I do noi
undcisiand cvcn a iiny liaciion ol dcvoiion. lui by viiiuc ol Yoi own good
qualiiics, ol Loid, malc mc Youi vciy own bclovcd and ilus pui an cnd io all ol
my woaildly allliciions.
(9)
sna-cna ya, brnabana-majnc,
scvamrta horo ana
pyaya prcma, matta hor morc,
suno nja guna-gana
Giving mc a spiiiiual body wiilin ilc iiansccndcnial icalm ol Vindavana,
bcsiow upon mc ilc ncciai ol Yoi scivicc. Tlus I will bccomc madly inioxicaicd
wiil puic lovc by diinling ilc ncciai ol sucl scivicc. Jusi lcai ilis song aboui
Youi own divinc qualiiics.
(10)
jugaIa-scvay, sr-rasa-manaIc
nyuhta horo amay
IaIta sahnr, ayogya hnhor,
bnoa norcnc pay
Plcasc cngagc mc in icndciing conlidcniial sciviccs wiilin ilc ciiclc ol ilc
divinc Rasa-mandala. Tlus llaliivinoda, ilc unwoiily maidscivani ol Sii Laliia
Salli, is caicling lold ol Youi lcci undci lci guidancc.
SECTION IV -UCCHVASA KIRTANA
-Tlc claniing aloud ol swclling and ovcillowing spiiiiual cmoiions-
-S songs-
A) NAMA-KIRTANA
SONG 1-amcs ol loid caiianya
(1)
haI-huhhura-haana ja cao ,nc)
haIyuga-pavana, haI-bnoy-nasana,
sr-sac-nanana gao ,nc)
(2)
gaanara-maana ntaycr prana-nana
avatcr prapujta gora
nman bsvambnar, srnvas-svar
bnahta-samuna-cta-cora
(3)
naya-sasanar, mayapura-svar
nama-pravartana sura
grnjana-shsaha, nyas-huIa-nayaha,
manava rana-bnava-pura
(+)
sarvabnauma-sonana, gajapat-tarana
ramanana-posana vra
rupanana-varnana, sanatana-paIana,
narasa-moana nra
(5)
braja-rasa bnavana, ustamata-satana,
hapat vgnatana hama
suna-bnahta-paIana, sushajnana taana,
cnaIa-bnaht-usana rama
(1) Il you wani io bc iid ol ilc inllucncc ol ilc dog-lilc pcisonaliiy ol haI,
ilcn jusi sing ilc gloiics ol ilc bcauiilul Son ol Moilci Saci (Sac-nanana). Hc is
ilc Savioui ol ilc haI-yuga (KaI-yuga Pavana), and Hc is (KaI-bnay-nasana), ilc
dcsiioyci ol all lcai causcd by ilc agc ol quaiicl.
(2) Hc maddcns Sii Gadladaia wiil His namc, (Gaanara-maana) Hc is ilc
iicasuic ol ilc lilc ol Sii Niiyananda Piablu (Ntaycr Prana-nana), and Hc is ilc
mosi woislipablc objcci ol Sii Advaiia Acaiya (Avatcr Prapujta). Hc is
allcciionaicly namcd Nimai by His moilci, duc io bcing boin undci a Nim iicc,
and Hc las bccn namcd Visvamblaia by His giandlailci. Hc is ilc only Loid ol Sii
Siivasa (Srnvas-svar), and Hc sicals ilc lcaiis ol all ilc asscmblcd dcvoiccs
(Pnahta-samuna-cta-cora).
(3) Loid Caiianya is ilc moon ovci Nadia (Naya-sasanar), ilc Loid ol Sii
Mayapuia-nama (Mayapura-svar), and ilc divinc piopagaioi ol His own namc
(Nama-pravartana Sura). Hc is ilc insiiucioi ol lamily mcn (Grnjana-shsaha),
and Hc is also ilc lcio ol ilosc wlo aic in ilc icnounccd oidci (Nyasi-huIa-
nayaha). Hc is ilc lusband ol ilc Goddcss ol Ioiiunc (Manava), and Hc is ovci-
llowing wiil ilc ccsiaiic moods and scniimcnis ol Siimaii Radlaiani (Pana-
blava-pura).
(+)
Loid Caiianya is ilc coiiccioi and puiilici ol Saivablauma llaiiacaiya
(Sarvabnauma-sonana), and ilc dclivcici ol King Piaiapaiudia (Gajapat-tarana),
ilc souicc ol nouiislmcni ol Siila Ramananda Raya (Pamanana-posana), and Hc
is a gicai lcio (Vra). Hc incicascs ilc ccsiasy ol Siila Rupa Gosvami (Pupanana-
varnana), Hc is ilc mainiainci and pioiccioi ol Siila Sanaiana Gosvami
(Sanatana-paIana), Hc gladdcns Haiidasa Tlaluia (Harasa-moana) and Hc is
vciy giavc (Dnra).
(5) Loid Caiianya is ilc souicc ol all ilc iiansccndcnial mcllows ol Viaja-
dlama (Praja-rasa Pnavana), Hc is ilc dcsiioyci ol all misclicvous and wiclcd
mcnialiiy (Dusiamaia-saiana), and Hc dissolvcs ilc mundanc lusi ol ilc dccciilul
insinccic souls by His causclcss mcicy (Kapat Vgnatana Kama). Hc mainiains and
pioiccis His puic Vaisnava dcvoiccs (Suna-bnahta-paIana), and Hc clasiiscs diy
spcculaiivc lnowlcdgc (Sushajnana 1aana). Hc dcsiioys picicniious and
lypociiiical dcvoiion (CnaIa-bnaht-usana), and Hc is ilc icscivoii ol plcasuic
(Pama)
SONG 2- Namcs ol loid lisna
(1)
vbnavar scsa, aIoha-pravcsa,
nra cna utno jba
boIo nar nar, muhuna murar,
rama hrsna nayagrva
(2)
nrsmna bamana, sr-manusuana
brajcnra-nanana syama
putana-gnatana, hatabna-satana,
joy asaratn-rama
(3)
josoa-uIaI, govna-gopaIa
brnabana-puranara
gop-prya-jana, ranha-ramana,
bnuvana-sunara-bara
(+)
rabanantahara, mahnana-tashara,
gop-jana-bastra-nar
brajcr rahnaIa, gopa-brna-paIa,
ctta-nar bams-nar
(5)
jognra-banana, sr-nana-nanana,
braja-jana-bnoyanar
nabna-nraa, rupa manonara,
monana-bams-bnar
(6)
jasoa-nanana, hamsa-nsuana,
nhunja-rasa-bIas
haamba-hanana, rasa-prarayana,
brna-bpna-nbas
(7)
anana-barnana, prcma-nhctana,
pnuIa-sara-jojaha hama
gopangana-gana, ctta-bnoana,
samasta-guna-gana-nama
(S)
jamuna-jbana, hcI-parayana,
manasa-canra-cahora
nama-suna-rasa, gao hrsna-jasa,
rahno bacana mana mora
-1ransIaton an purport by Hs Dvnc Gracc A. C. Pnahtvcanta Svam
Prabnupaa-
(1) Tlis is a song sung by llaliivinoda Tlaluia. Hc's asling cvciyonc io iisc
caily in ilc moining. Vbnavar scsa- ilc nigli is ovci; aIoha pravcsa - ilc
glimpscs ol sunligli aic ilcic. Now you gci up - nra cna utno jva - don'i
slccp anymoic. Tlai is way ol Vcdic lilc. Onc slould noi slccp alici suniisc; you
musi iisc bcloic suniisc. Tlai is lcalily lilc also. So, jusi insianily alici iising
liom ilc bcd, onc slould clani ilc loly namcs ol ilc Loid. Hcic, ii is suggcsicd"
"boIo Har Har". Now, wc clani Haic Kisna mantra. Mulunda muiaii. Kisna's
dillcicni namcs. Mulunda mcans "Onc wlo givcs libciaiion". Muiaii - murar
mcans Kisna, ilc cncmy ol ilc dcmon ol ilc namc Muia. Rama -is anoilci namc
cclcbiaicd as Rama. Kisna, Hayagiiva. Hayagiiva is anoilci incainaiion ol Kisna.
(2) Similaily Nismla, Naialaii - lall-lion, lall-man Nisimladcva. Vamana
incainaiion, Nismla Vamana, Sii Madlusudana. Madlusudana - ilcic was a
dcmon Madlu, and Kaiiabla, ilcy camc io swallow up lialma alici lis cicaiion.
So, ilcy wcic lillcd. Tlcicloic, Kisna's anoilci namc is Madlusudana mcans "ilc
cncmy ol Madlu". Kisna is boil liicnd and cncmy. Hc's aciually liicnd ol
cvciyonc, bui Hc bccomcs cncmy-lilc loi onc wlo iicais Him lilc cncmy. Hc's
nobody's cncmy, bui il anyonc wanis io scc Him as cncmy, Hc appcais lilc cncmy.
Tlai is absoluic. So ilc dcmons, ilcy wani io scc Kisna as cncmy. So, acccpiing
ilc dcsiic ol ilc dcmons, Hc appcais bcloic lim as cncmy, lills lim and givcs lim
libciaiion. Tlai is absoluic pasiimc ol Kisna. Madlusudana, liajcndia-nandana
Syama. Aciually, God las no namc, bui His namcs aic sclccicd accoiding io His
pasiimcs. Jusi lilc ilis Madlusudana namc is givcn io Him bccausc Hc lillcd ilc
Madlu dcmon. Similaily, Hc is lnown as liajcndia-nandana, ilc Son ol
Vindavana, bccausc Hc appcaicd as ilc Son ol Yasoda and Nanda Malaiaja, so
lialjcndia-nandana. Syama - His bodily luc si blacl luc, ilcicloic Hc is callcd
Syamasundaia. Puiana-glaiana, Kaiiabla-saiana, jaya Dasaiaili-Rama. So. bccausc
Hc lillcd ilc dcmon Puiana, His namc is Puiana-glaiana. "glaiana" mcans lillci.
Kaiiabla-saiana, and Hc's claliisci ol all lind ol dangcis. Jaya Dasaiaili-Rama. In
conncciion ol His lilling ol Tlc Ravana, Hc is gloiilicd - jaya. Dasaratn.
Dasaiaili mcans His lailci's namc was Dasaiaila, so Hc's Dasaiaili. Dasaiaili
Rama. Jaya Dasaiaili-Rama. Dasaiaili-Rama.
(3) Yasoa-uIaIa, Govna-GopaIa. Yasoa-uIaIa mcans pci son ol Moilci
Yasoda. Govna-GopaIa. And Hc's cowcid's boy - Govinda, giving plcasuic io ilc
cows. Vindavana-puranara - ilc clicl ol ilc Vindavana land. Hc's ilc ccnici ol
aiiiaciion loi cvciyonc in Vindavana. Gop-prya-jana. Hc's vciy lavoiablc io ilc
gops - Gop-prya. Panha-ramana, and Hc's always cnjoying ilc company ol
Radlaiani, ilcicloic His namc is Radlila-iamana. Pnuvana-sunara-bara. So, Hc
aiiiacicd so many gops. Tlai mcans Hc's aiiiaciivc io ilc wlolc univcisc. Nobody
is moic aiiiaciivc ilan Kisna wiilin ilis univcisc -oi wiilin anywlcic. Tlcicloic
Hc's callcd Pnuvana-sunara-bara. "Para" mcans ilc clicl.
(+) Ravananialaia, Mallana-iaslaia, Gopijana-Vasiialaii. As Rama, wlcn Hc
appcaicd as Loid Ramacandia, Hc lillcd Ravana. Ravananialaia. Mahnana-tashara
- and in Vindavana, Hc's lnown as ilc "luiici Tlicl" In His clildlood pasiimcs,
Hc uscd io sical buiici liom ilc pois ol ilc gops. Tlai was His plcasuic pasiimc,
ilcicloic Hc's callcd Mahnana-tashara, Mahnana-cora. Gop-jana-vastranar - and,
Hc also siolc ilc gaimcnis ol ilc gopis wlilc ilcy wcic ialing bail. Tlis is vciy
conlidcniial; aciually, ilc gopis wanicd Kisna --- ilcy piaycd io Kaiyayani Dcvi,
Goddcss Kaiyayani, piaycd io Moilci Kaiyayani, bccausc Hc was aiiiaciivc io all
ilc giils ol His agc. So, ilcy wanicd Kisna as lusband, So, supcilicially Kisna was
ol ilc samc agc, and low Hc could bc lusband loi all ilc gops, ilai is supcilicial.
lui Hc acccpicd. lccausc ilc gops wanicd io bccomc wivcs ol Kisna ilcicloic
Kisna acccpicd ilai pioposal. In oidci io slow ilcm ilc mcicy, Hc siolcn ilc
gaimcnis, bccausc ilc lusband can ialc away ilc covciing ol wilc's bodily
gaimcni; nobody can ioucl lci. So ilai is ilc puipoii, bui pcoplc do noi lnow,
and ilcicloic Kisna's lila las io bc lcaid liom icalizcd soul, oi, ilcsc poiiions
slould bc avoidcd. Oilciwisc, wc slall misundcisiand ilai Kisna iool away ilc
gaimcnis and Hc was woman-lunici -noi lilc ilai. Hc's Supicmc Loid. Hc
lullills ilc dcsiic ol cvciy dcvoicc. So Kisna lad no busincss io scc ilc gopis
nalcd, bui bccausc ilcy wanicd io bccomc wilc, and so Hc lullillcd ilcii dcsiic.
Tolcn. "Ycs, I'm youi lusband, I'm ialing youi gaimcni. Now you ialc you ialc
youi gaimcni and go lomc". Tlcicloic Hc's lnown as Gop-jana-vastra-nar.
Prajcnra-rahnaIa, Gopa-vrna-paIa, Ctta-nar, Vams-nar. Prajcnra-rahnaIa, ilc
cowlcid boys in Vindavana. And, Gopa-vrna-paIa, His only objcci was io saiisly
ilc cowlcids mcn, including His lailci and unclc --- ilcy'ic all lccping cows -
io plcasc ilcm. So Hcs Gopa-vrna-paIa. Ctta-nar Vams-nar, and wlcn Hc's
playing ilc lluic, ii was ialing ilc lcaii ol cvciyonc - Ctta-nar - Hc was ialing
away ilc lcaii ol cvciyonc.
(5) Yognra-vanana - in spiic ol Kisna's playing lilc a small cowlcid boy in
Vindavana, jusi lilc a villagc boy maling jolcs wiil His liicnds - bui siill Hc's
Yognra-vanana. Yogndia mcans gicaicsi yogis, mysiics. . . Tlc mcdiiaiion -
wlom ilcy aic iiying io lind oui' Tlis Kisna, ilcy'ic iiying io lind oui Kisna, bui
ilcy do noi lnow ilcy'ic iiying io lind oui Kisna-- ilcy'ic ilinling somciling
clsc. So unlcss ilcy comc io ilc poini ol conccniiaiing ilcii mind on Kisna, ilcii
yogic piinciplc oi mysiic powci is balllcd. Yoginam api saivasal mad-
gaicnaniaiaimanal. Tlc yog, ilc liisi-class yogi musi lccp always Kisna wiilin
lis lcaii. Tlai is pcilcciion ol yoga. Tlcicloic Hc is callcd Yogindia-vandana. Sii
Nanda-nandana, liaja-jana-bloyalaii. Alilougl Hc's woislipcd by ilc gicai
mysiics, siill Hc livcs in Vindavana as ilc son ol Nanda Malaiaja. Tlc icsidcnis ol
Vindavana, ilcy lccl salc and sound undci ilc pioicciion ol Kisna. Navna-nraa,
Pupa-manonara, Monana-vams-bnar. Navna-nraa. Niiada mcans cloud; His
complcxion is jusi lilc ncw cloud. Ncw cloud, blaclisl. Gcncially blacl is noi
considcicd vciy bcauiilul wiilin ilis maiciial woild, bui bccausc His body is
iiansccndcnial, cvcn Hc's blaclisl, Hc's ilc univcisally aiiiaciivc --- Pupa-
manonara. Monana-vams-bnar - simply wlcn Hc siands wiil His lluic Hc, cvcn
ilougl Hc's blaclisl, Hc bccomcs so aiiiaciivc io cvciyonc.
(6) Yasoa-nanana, Kamsa-nsuana. Hc is vciy mucl cclcbiaicd as ilc son ol
Moilci Yasoda, Hc's ilc lillci ol Kamsa and Nhunja-rasa-vIas. And, Hc uscd io
dancc iasa dancc in ilc nhunja. Vams-vata, nhunja. Kaamba-hanana, Pasa-
parayana. Tlcic aic many ladamba iiccs. Kadamba is a lind ol llowci ilai is
cspccially giown in Vindavana. Vciy liagiani and bcauiilul, solid llowci, iound. So
Kaamba-hanana - Hc uscd io cnjoy ilc iasa dancc undcincail ilc iicc ol ilis
haamba.
(7) Anana-varana, Prcma-nhctana, PnuIa-sara-jojaha hama. So, Hc was
cxciiing ilc lusiy dcsiics ol ilc gopis, and incicasing ilcii iiansccndcnial bliss -
Anana-varnana. Prcma-nhctana - bccausc Hc's icscivoii ol all plcasuic. Tlc
gops uscd io comc bccausc Hc's ilc icscivoii ol all plcasuic. Jusi lilc il wc go io
ialc waici liom a lalc, wlcic ilcic is waici; similaily, il wc wani aciually blisslul
lilc, ilcn wc slould diaw ii liom ilc icscivoii ol all plcasuic - Kisna. Anana-
varnana - ilai plcasuic will incicasc. In ilc maiciial plcasuic, ii'll dccicasc; you
cannoi cnjoy loi a long iimc - ii will dccicasc, lui, spiiiiual plcasuic, il you wani
io diaw ii liom ilc icscivoii ol all plcasuic Kisna, ilcn ii will incicasc, youi
plcasuic poicncy will incicasc and you'll gci moic and moic plcasuic. As you
incicasc youi plcasuic poicncy oi dcsiic, ilc supply is also inccssani --- ilcic's no
limii. Plula-saia-jojala lama. Hc's ilc iiansccndcnial Cupid. Cupid, wiil lis
bows and aiiows, incicascs ilc lusiy dcsiics ol ilc maiciial woild; similaily, in ilc
spiiiiual woild Hc's ilc Supicmc Cupid. Hc was incicasing ilc lusiy dcsiics ol ilc
gopis. Tlcy uscd io comc ilcic, and boil ol ilcm - ilcic was no dccicasc; ilcy
wcic incicasing ilcii dcsiic, and Kisna was supplying ilai. Wiiloui any maiciial
conccpi ol lilc, ilcy wcic simply dancing, ilai;s all. Gopangana-gana Ciiia-
vinodana, Samasia-guna-gana-dlama. Hc's cspccially aiiiaciivc loi ilc Gopangana.
Gopangana mcans ilc damscl ol Viaja-nama. Gopangana-gana, Ctta-vnoana -
ilcy wcic simply absoibcd in Kisna's ilougli - ilcy wcic so mucl bccamc
aiiiacicd and aiiaclcd io Kisna ilai ilcy could noi givc up His cxisicncc ol His
loim wiilin ilc lcaii loi a momcni. Ctta-vnoana - Hc capiuicd ilc lcaiis ol
ilc gopis. Ctta-vnoana. Samasta-guna-gana-nama - Hc' ilc icscivoii ol all
iiansccndcnial qualiiics.
(S) Yamuna-jivana, Kcli-paiayana, Manasa-candia-caloia. Manasa-candia-
caloia --- ilcic is a biid wlicl is lnown as caloia. Hc lools iowaid ilc
moonslinc, Similaily, Hc was ilc moon among ilc gopis, ani ilcy wcic simply
looling alici Him. And Hc's ilc lilc ol ilc iivci Yamuna, bccausc Hc uscd io cnjoy
jumping ovci ilc iivci ol Yamuna. Nama-sudla-iasa, gao-lisna-jasa, iallo
vacana, so llaliivinoda Tlaluia is icqucsiing cvciyonc, "Now you clani all ilcsc
dillcicni namcs ol ilc Loid, and sing . . . iallo vacana mana, my dcai mind,
plcasc lccp my woid -- don'i iclusc! Go on claniing all ilcsc loly namcs ol
Kisna".
B) RUPA-KIRTANA --- DESCRIPTION OF KRSNA'S BEAUTY
(1)
janama sapnaI tar hrsna-arasana-jar,
bnagyc noyacnc chabar
bhasya nrnnayana hor hrsna-arasana,
cnac jba cttcr bhar
His biiil is succcsslul wlosc good loiiunc dawns so as io lavc ilc vision ol
Loid Kisna jusi oncc. Wlcn ilc jiva givcs up all dclusions ol mind, ilcn only lc
will scc ilc vision ol Kisna blooming wiilin ilc cycs ol lis lcaii.
(2)
brnabana-hcI catur banamaI
trbnanga-bnangma rupa bamsnar aparupa
rasamay-nn, gunasaI
Hc sccs Kisna ilcic lully dccoiaicd wiil gailands ol loicsi llowcis as ilc
mosi cxpcii connoisscui ol all ilc amoious lovc-spoiis in Vindavana. His
iiansccndcnial playing wondcilully on His lluic, mcllows and is ilc abodc ol all
loim bcni in ilicc dillcicni placcs, Hc is ilc icscivoii ol all iclislablc viiiuous
qualiiics.
(3)
barna-nabajaInara, src shn pccna bara,
aIaha tIaha sobna pay
parnana pta-bas, baanc manura nas,
ncno rupa jagata matay
ly sucl a bcauiilul loim Hc is maddcning ilc cniiic univcisc. His
complcxion is lilc ilai ol a licsl ncw iain cloud, His lcad is dccoiaicd wiil a big
pcacocl lcailci, and His sandalwood iilala on His loiclcad is mosi bccoming.
Wcaiing biilliani ycllow-coloicd gaimcnis, Hc siands wiil His lacc dccoiaicd by a
widc, swcci smilc.
(+)
nranIa jn, hrsna-rupahnan,
ncrya haamba-muIc
mana ucatana, na caIc carana,
samsar gcIama bnuIc
lclolding Him sianding ilusly ai ilc cdgc ol a ladamba giovc, I can scc
ilai Kisna's bcauiy is conquciing ilc lusici ol an cniiic minc ol sappliics. Sccing
ilis my mind las bccomc so icsilcss ilai my lcci will movc no longci, and I'vc
complcicly loigoiicn aboui my lamily and lomc lilc in ilis woild.
(5)
,sahn nc) sunamoy, sc rupa-manur
chnIc nayana, noy acctana
jnarc prcmamoy bar
Ol salli, ol dcai giilliicnd! Sccing ilai swcci loim abounding in ncciai, I
lavc lallcn unconscious as a louniain ol icais boinc ol ccsiaiic lovc cascadcs liom
my cycs.
(6)
hba cua src, hba bams horc,
hba sc trbnanga-tnama
carana-hamaIc, amya ucnaIc,
tanatc nupura-ama
Wlai a wondcilul ciown upon His lcad! Wlai a wondcilul lluic Hc is
lolding in His land! Wlai a wondcilully bcauiilul loim as Hc siands in His ilicc-
lold bcnding posiuic! Tlc ncciai ol His loius lcci is ovcillowing wiil ilc iinlling
sound coming liom ilc clusicis ol anllcbclls wlicl aic dccoiaiing ilcm.
(7)
saa asa hor, bnrnga-rupa nor,
carana-hamaIc stnan
anayasc pa, hrsna-guna ga,
ar na bnajobo an
Acccpiing ilc loim ol a loncybcc, I always lopc loi a icsidcncc ncai His
loius lcci. And I will gci ii vciy casily bccausc I always sing ilc gloiics ol Kisna,
adoiing no onc clsc.
C) GUNA-KIRTANA -(2 songs)
SONG 1- Kisna's qualiiy ol mcicy (To bc sung in raga Dlanasii)
(1)
banrmuhna noyc, mayarc bnajyc,
samsarc nonu rag
hrsna oyamoy, prapancc uoy,
noIa amar Iag
lccoming inimical iowaids ilc Loid, and adoiing illusion, I lavc bccomc
madly aiiaclcd io ilis maiciial cxisicncc. Howcvci, Kisna is so lind loi Hc las
aiiscn lilc ilc sun wiilin ilis maiciial woild jusi loi my salc.
(2)
,sahn nc) hrsna-canra guncr sagar
aparan janc, hrpa btaranc,
sontc nanc hatar
Ol salli! My dcai, ilc moon-lilc Kisna is cciiainly an unlimiicd occan ol
auspicious qualiiics! Hc disiiibuics His causclcss mcicy io all ilc ollcndcis, noi
lcsiiaiing io puiily ilcm and iclicvc ilcm ol ilcii allliciions.
(3)
samsarc asya, prahrt bnajya,
purusabnmanc mar
hrsna oya hor, njc abatar,
bams-rabc nIa nar
I lavc comc inio ilis lalsc maiciial cxisicncc, adoiing ilc maiciial cncigy
as il ii is lii loim my cnjoymcni, and I am scizcd wiil ilc lalsc conccpiion ilai I
am a malc (a puiusa). lui Loid Kisna, slowing His compassion, dcsccnds Himscll
and loicibly sicals away all sucl lalsc conccpiions wiil ilc iiansccndcnial sound
ol His lluic.
(+)
cmon ratanc, bscsa jatanc,
bnajo sahn abrata
bnoa chnonc, sr-hrsna-caranc,
gunc banna, saa nata
My dcai giilliicnd, jusi woislip sucl a jcwcl-lilc Kisna wiil spccial caic
and aiicniion. Now llaliivinoda admiis ilai lc is lclplcssly bound up io ilc
wondcilul qualiiics ol Sii Kisna's loius lcci. Tlus, I always bow my lcad in gicai
awc and icvcicncc bcloic ilosc divinc lcci.
SONG 2- Kisna's unlimiicd qualiiics (To bc sung in raga llaiiyaii)
(1)
suno, nc rasha jana, hrsna-guna aganana,
ananta hantc nan parc
hrsna jagatcr guru, hrsna banca-haIpa-taru,
navha sc bnava-parabarc
Lisicn io ilis, ol wiscsi iclislcis ol mcllows! Tlc iiansccndcnial qualiiics
ol Sii Kisna aic innumciablc; indccd onc is noi cvci ablc io dcsciibc sucl
unlimiicd divinc aiiiibuics. Kisna is ilc spiiiiual masici ol ilc cniiic univcisc, Hc
is lilc a wisl-lullilling dcsiic iicc, and Hc is ilc lclmsman ol ilc boai on ilc
occan ol maiciial cxisicncc.
(2)
nroya pta jar hrsna chtsaha tar
bnava-roga nastc catur
hrsna-banrmuhna-janc, prcmamrta-btaranc,
hramc Ioya nja antanpura
Kisna is jusi lilc a docioi loi ilosc wlosc lcaiis aic ailing, loi Hc is vciy
cxpcii in dcsiioying ilc discascd condiiion ol maiciial cxisicncc.ly disiiibuiing
ilc ncciai ol ccsiaiic lovc io all ilc inimical souls, Hc giadually ialcs ilcm inio
His own conlidcniial icalm.
(3)
harma-banna, jnana-banna, avcsc manava anna,
tar hrsna haruna-sagar
paa-pama-manu ya, anna-bnava gnucaya,
caranc horcna anucar
Kisna is an occan ol compassion loi ilosc wlo aic bound up in liuiiivc
icaciions, loi ilosc wlo aic bound up in plilosoplical spcculaiion, and loi ilosc
wlo aic blindcd by oilci luman pciplcxiiics. Giving ilc loncy ol His loius lcci,
and ilus iclicving ilc blindncss ol sucl woildlincss, Hc malcs onc an aiicndani ol
His own lcci.
(+)
bn-marga-rata-janc, svannata-ratna-anc,
raga-margc horana pravcsa
raga-basavart noyc, parahya-bnavasroyc
Iabnc jba hrsna-prcmavcsa
Kisna bcsiows ilc jcwcl ol indcpcndcncc unio ilosc pcisons wlo aic
aiiaclcd io ilc pail ol iulcs and icgulaiions, ilus allowing ilcm cniiancc inio ilc
pail ol sponiancous loving scivicc. lccoming inllucnccd by sucl sponianciiy,
icmaining undci ilc slclici ;ol ilc mcllows ol unwcddcd lovc, ilc soul linally
aiiains all ilc sympioms ol ccsiaiic lovc loi Kisna.
(5)
prcmamrta barnara, saa panarata tanra,
hrsna tannacr bannu, pat
sc saba braja-jana, suhaIyana-nhctana,
na-nna bnocr gat
Kisna is ilc dcaimosi liicnd and masici ol ilosc wlo aic always aiiaclcd
io diinling ilc louniain ol ccsiaiic icais ol lovc. Tlus, ilc goal ol ilis mosi lallcn
and lowly llaliivinoda is io bc wiil all sucl icsidcnis ol Viaja wiilin ilc abodc ol
Supicmc auspiciousncss.
D) LILA-KIRTANA (2 songs)
SONG 1- Kisna's luman-lilc pasiimcs (To bc sung in raga Dlanasii)
(1)
jbc hrpa hor, goIohcr nar,
braja-bnava prahasIo
sc bnava-rasajna, brnabana-jogya,
jaa-bun na noIo
Slowing His causclcss mcicy io ilc lallcn souls, ilc Loid ol Golola las
icvcalcd ilc moods and scniimcnis ol Viaja. Hc wlo is ilc lnowci ol ilc mcllows
ol sucl loving cxclangcs ol Viaja is lii io cnici Vindavana,as long as lc docs noi
mainiain maiciialisiic misconccpiions.
(2)
hrsna-IIa-samura apar
bahuntna-bnar, samana nar,
habnu nanc jana sar
Tlc pasiimcs ol Kisna aic lilc an unlailomablc occan. All ol ilc aciiviiics
in Vailunila can ncvci bc compaicd io ilc swcci csscncc ol Kisna's pasiimcs in
Golola.
(3)
hrsna ahar nar, sarva-rasanar,
srngarcr bscsatan
bahuntna-sanaha, sahnyc aparaha,
manurc na noy rata
Kisna's pasiimcs in ilc loim ol a iwo-aimcd luman bcing aic ilc icscivoii
ol all iiansccndcnial mcllows -- cspccially ilc conjugal mcllow. Tlc dcvoicc wlo
is lollowing ilc iulcs and icgulaiions ol Vailunila dcvclops only up io ilc mcllow
ol liaiciniiy, and is in compaiison complcicly unablc io iasic any sucl swccincss
as is lound in ilc conjugal iclaiionslip.
(+)
brajc hrsna-nana, nabna-maana,
aprahrta rasamoy
jbcr santa, ntya-IIocta,
hrsna-guna-gana noy
Kisna in Viaja is jusi lilc an cvci-licsl youillul Cupid, abounding in all
iiansccndcnial ccsiaiic mcllows. Hc always pciloims suiiablc pasiimcs wiil ilc
dillcicni jiva souls. Tlus somc ol ilc muliiiudc ol Kisna's viiiuous qualiiics aic
mcniioncd.
SONG 2- Kisna's pasiimcs wiil ilc gopis
(To bc sung in raga Dlanasii)
(1)
am jamuna-puInc, haamba-hananc,
h ncrnu sahn` aj`
syama bamsnar, man-mancopar,
horc IIa rasaraj
Ol salli! My dcai giilliicnd! Wlai lavc I sccn ioday' In a ladamba giovc
on ilc banls ol ilc Yamuna, a bcauiilul blaclisl boy lolding a long lluic namc
vamsi is scaicd upon a ilionc ol jcwcls, pciloiming His pasiimcs as ilc King ol all
iiansccndcnial mcllows!
(2)
hrsna-hcI suna-prasravana
astna-aIopar, sr-rana sr nar,
astna-sahn parjana
Siiuaicd upon ilc cigli pcials ol ilc jcwcllcd aliai is Sii Radla and Sii Haii
suiioundcd by Tlcii aiicndanis ilc cigli clicl gopis. Tlcic Kisna pciloims His
amoious pasiimcs wlicl aic jusi lilc a waicilall ol ncciai.
(3)
sugta nartanc, saba sahn-ganc,
tuscnc jugaIa-nanc
hrsna-IIa ncr, prahrt-sunar,
bstarcnc sobna banc
ly singing swcci songs and by dancing niccly, all ilc gopis saiisly ilc
iicasuicd Divinc Couplc. Tlus I am bclolding Kisna's pasiimcs wiil His bcauiilul
lcmalc consoiis cxpanding iliougloui ilc splcndious loicsi.
(+)
gnarc na jabo, banc pravcsbo,
o IIa-rascr tarc
tyaj huIa-Iaja, bnaja braja-raja,
bnoa mnat horc
Ioi ilc salc ol ilc mcllows ol sucl pasiimcs, I will noi go io my lomc, bui
I will insicad cnici inio ilc loicsi. Rcnouncing all slyncss duc io lcai ol lamily
mcmbcis, jusi woislip ilc Loid ol Viaja. Tlis is ilc lumblc submission ol
llaliivinoda.
E) RASA-KIRTANA
Rcndczvous: CALLLD IOR THL RASA DANCL (To bc sung in raga Kamoda)
(1)
hrsna bams-gta sun, chn ctra-patahnan,
Ioha-muhnc guna sravanya
purva-ragahranta cta, unmaa-Iahsananvta,
sahn-sangc caIIa naya
ly lcaiing ilc song ol Kisna's lluic, sccing His piciuic, and lcaiing oilci
pcisons dcsciibc His wondcilul qualiiics, my lcaii las bccomc aiiaclcd and
alllicicd wiil icmcmbiancc ol my picvious aiiaclmcni io Him. Posscsscd wiil all
ilc sympioms ol madncss, I wildly iun lcic and ilcic sccling ilc company ol ilc
gopis.
(2)
nhunja-hananc horIo abnsar
na manIo nbarana, grna-harya aganana,
narmanarma na horIo bcar
I lavc gonc io a giovc in ilc loicsi bowcis loi ilc lovcis' icndczvous. I
lavc paid no lccd io ilc piolibiiions ol my lamily mcmbcis, I lavc complcicly
ignoicd all ol my innumciablc lousclold duiics, and I lavc noi cvcn considcicd
wlai is icligious oi iiicligious aciiviiy loi mc.
(3)
jamuna-puInc gya, sahn-ganc sambonya,
jjnasIo prycr ucsa
cnaIo prancr bnoy banctc pravcsa noy,
bams-nvan horya nrcsa
Going io ilc banl ol ilc Yamuna and addicssing all ilc gopis ilcic, I lavc
inquiicd liom ilcm ncws aboui lc wlcicabouis ol my mosi dcaily lclovcd.
Giving up all lcai in my lcaii, I cnici inio ilc loicsi lollowing ilc diicciion ol ilc
lluic's vibiaiion.
(+)
na jatna snnu-prat, nay at vcgavat,
sc-rupa rasavat sat
at vcgc junja-banc, gya hrsna-sannnanc,
atma-nbcanc hoIo mat
Jusi as a iivci llows inio ilc sca, I iiicsisiibly iun lilc a vciy swili cuiicni,
ilus pioving my clasiiiy. Quiclly icacling ilc loicsi bowcis, I linally comc inio
ilc picscncc ol Sii Kisna, in my mood ol ioial scll-suiicndci.
(5)
hcno mor urbaIa Ichnan nam sarc`
abnsar arambnya sahampa antarc
Ol wly is my pcn so wcal an lccblc' Wly won'i ii movc any luiilci' I
cannoi possibly cxpicss ilc inccpiion ol ilc iiansccndcnial Lovcis' mcciing, wlicl
is causing my lcaii io iicmblc and iliob.
(6)
mIana, sambnoga, bpraIambna-barnana
prahasa hortc nan sarc mama mana
My mind las no capabiliiy io dcsciibc ilc csscncc ol ilc iiansccndcnial
Lovcis' mcciing, Tlcii cnjoymcni iogcilci, Tlcii scpaiaiion oi any oilci pasiimcs.
(7)
urbnaga na bujnc rasaIIa tattva-sar
suhara jcmana nan cnc muhta nar
Only ilc mosi unloiiunaic pcisons cannoi undcisiand ilc csscncc ol ilc
iiuil ol ilc iasa-lila, jusi as a log cannoi iccognizc wlai is a pcail nccllacc.
(S)
anhar-nna-jana-mangaIa cntya
hrtana hornu scsa haI vcarya
Considciing loi ilc bcnclii ol ilosc wlo lavc no capaciiy loi lcaiing aboui
sucl ilings, I lavc ilus cndcd my liiian lcic.
LND OI KIRTAN
1nus cn tnc tnr brancn oj KaIyan haIpa-taru, cnttIc Lccnvasa
,Outburst oj SprtuaI Lmotons) by SrIa Saccanana Pnahtvnoa 1nahura