ISKCON MEDIA VEDIC LIBRARY Creative Commons License Attribution-Noncommercial-No Derivative Works 3. Unported You are free: to Share -- to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work) No Derivative Works. You may not alter, transform, or build upon this work.
ISKCON MEDIA VEDIC LIBRARY Creative Commons License Attribution-Noncommercial-No Derivative Works 3. Unported You are free: to Share -- to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work) No Derivative Works. You may not alter, transform, or build upon this work.
ISKCON MEDIA VEDIC LIBRARY Creative Commons License Attribution-Noncommercial-No Derivative Works 3. Unported You are free: to Share -- to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specified by the author or licensor (but not in any way that suggests that they endorse you or your use of the work) No Derivative Works. You may not alter, transform, or build upon this work.
Attribution-Noncommercial-No Derivative Works 3.0 Unported You are free: to Share to copy, distribute and transmit the work Under the following conditions: Attribution. You must attribute the work in the manner specied by the author or licensor (but not in any way that suggests that they endorse you or your use of the work). Noncommercial. You may not use this work for commercial purposes. No Derivative Works. You may not alter, transform, or build upon this work. http://creativecommons.org/licenses/by-nc-nd/3.0/ For more free ebooks, mp3s, or photos visit: www.iskconmedia.com Sri Sri KaIyan KaIpa-faru -Tlc Dcsiic-Ticc ol Auspiciousncss- (A Songbooh oj 62 PcngaI songs) (Publislcd in 1SS0) Tianslaiion by Dasaiaila-suia dasa Tablc ol Conicnis Iniioduciion lasic Ouilinc loi Kalyan Kalpa-iaiu Indcx ol Song Topics VANDANAM (Iniioducioiy Piaycis) MANGALACARANA (Auspicious Invocaiion) 1) IIRST lRANCH: UPADLSA (Spiiiiual Advicc) 19 songs, cacl iicaiing a dillcicni subjcci ol discussions . 2) SLCOND lRANCH: UPALAlDHI (Aiiainmcni ol Rcalizaiion) I) Anutapa-Iahsana-upaIabn (Aiiainmcni ol ilc sympioms ol lcaiilcli icpcniancc)- -5 songs
II) Nrvca-Iahsana-upaIabn (Aiiainmcni ol ilc sympiom,s ol dcspondcni, disinicicsicd callousncss iowaids maiciial woildly allaiis)-5 songs . III) Sambanna-abncya-prayojana upaIabn vjnana (Aiiainmcni ol ilc icalizaiion ol onc's iclaiionslip wiil ilc Loid, aciions accoiding io ilai linal iclaiionslip, and icalizaiion ol ilc linal goal) -+ songs 3) THIRD lRANCH: UCCHVASA (Ovcillowing Spiiiiual Lmoiions) I) Prartnana anya-may (Piaycis ol uiici lumiliiy)- 5 songs II) Prartnana IaIasa-may (Piaycis ol cagci longing) 12 songs III) Vjnapt (Conlidcniial conlcssions) - + songs IV) Lccnvasa hrtana (Tlc claniing aloud ol swclling and ovcillowing spiiiiual cmoiions)-S songs A) Nama-liiiana (Claniing ol ilc Loid's namc)- 2 songs l) Rupa-liiiana (Claniing ol ilc Loid's bcauiy)-1 song C) Guna-liiiana (Claniing ol ilc Loid's qualiiics)- 2 songs D) Lila-liiiana (Claniing ol ilc Loid's pasiimcs)- 2 songs L) Rasa-liiiana (Claniing ol ilc Loid's mcllows)- 1 song INTRODUCTION Iailomlcss cicinal mcicy ol Sii Sii Guiu-Gauianga las dcsccndcd io cnablc ilc picscni publicaiion ol Siila llaliivinoda Tlaluia's lamous lcngali songbool, Kalyan Kalpa-iaiu, loi ilc liisi iimc in ilc Lnglisl languagc. Iccling gicai conccin loi ilc sullciings ol ilc condiiioncd souls, Loid Caiianya's own closc associaic Om Visnupada Siila llaliivinoda Tlaluia las biougli Sii Kalyan Kalpa-iaiu liom ilc loicsi ol uliimaic wcllaic in Vailunila down io ilis misciablc dcscii-lilc maiciial woilds, wlicl is scoiclcd by haI-yuga. Iiom ilis spccial dcsiic-iicc, lc las disiiibuicd ilc liuiis ol mala-lalyan (iopmosi spiiiiual wcllaic) io ilc lallcn souls, a bcnclii wlicl cannoi possibly bc dcsciibcd in ilc languagcs ol ilis woilds. Lvcn ilc lcaiis ol ilc ailcisis, ilc sinncis, ilc disiiacicd scnsc-giaiilicis and ilc pullcd-up cgoisis can bccomc sooilcd by ilc cooling sladc ollcicd by ilis mcicilul Kalyan Kalpa-iaiu, oi Dcsiic-iicc ol Auspiciousncss. Tlaluia llaliivinoda siaics lis puiposc loi biinging ilc iicc in lis oiiginal lcngali iniioduciion, ". . . Tlosc wlosc livcs lavc bccn caiiicd away by numcious pioblcms sucl as usclcss aigumcnis, idlc gossip, scnsc-giaiilicaiion, lazincss and slccp will somciimc gci illuminaiion in ilcii livcs by ilc iays ollcicd by ilc glancc ol llaliidcvi (ilc Goddcss ol Dcvoiion), duc io gciiing ilc sysicmaiic mcicy ol ilc sadlus and Loid Kisna. Tlis illuminaiion will llasl in ilcii livcs cxacily lilc a biilliani boli ol liglining daiis acioss ilc cloud-dailcncd midnigli sly, bailing ilc giound wiil iis dazzling cllulgcncc. Similaily, all ilc insiiuciions and piaycis io ilc loius lcci ol ilc Loid wlicl aic mcani loi puiilying ilc polluicd mind lavc bccn compilcd and publislcd in ilis bool, Kalyan Kalpa- iaiu. . ." In lis oiiginal piclacc, ilc Tlaluia las icvcalcd lis own lumblc mood wlilc picscniing all ilcsc insiiuciions, wlicl aic mcani io cducaic ilc mass public, ". . . Tlc ical icason loi publisling ilis bool is as lollows; Il ilosc Vaisnavas wlo aic vciy lond ol ilc loius lcci ol Sii Haii will icad ilis bool and ilcn casi ilcii mcicilul glancc in my diicciion, ilcn wiiloui a doubi I will bccomc,by ilcii giacc, a suiiablc iccipicni ol ilc mcicy ol Nanda-nandana, Sii Kisna. And ilis mosi insignilicani soul las no susicnancc in lilc oilci ilan ilc said mcicy ol ilcsc Vaisnavas. . ." Iiisi publislcd on Junc 1+il, 1SS0 liom Calcuiia Haii-blalii Piadayini Sabla, Kalyan Kalpa-iaiu was icviscd by llaliivcdania and saw iis sccond cdiiion publislcd 17 ycais laici in 1S97. Alici llaliivinoda passcd on in 191+, ilc bool las bccn icpiinicd undci ilc supcivision ol lis son Sii Siila llaliisiddlania Saiasvaii Tlaluia up io ilc cigli cdiiion. Hc also publislcd ii in ilc Oiiya sciipi loi disiiibuiion in Oiissa. Aliciwaids, ilc disciplcs ol Siila llaliisiddlania Saiasvaii lavc coniinucd luiilci publicaiions up io ilc 15il cdiiion, adding an cxplanaioiy commcniaiy loi dilliculi woids and pliascs in 19+1. Scvcial songs oiiginaiing in ilis bool lavc alicady bccn picscnicd in ilc ISKCON songbool, "Tlc Songs ol ilc Vaisnava Aclaiyas". Tlcy aic 1) Vijnapii, populaily lnown as "Gopinaila" (3. III. 1-3) and 2) Nama-liiiana, populaily lnown as "Viblavaii-scsa" (3. IV. A. 2). Siila Piablupada's own cxplanaiion ol ilc laiici song is also includcd lcicin. Also ilc wcll-lnown song "Duilabla manava janma" can bc lound oiiginaiing liom ilc 2nd clapici ol KaIyan KaIpa-taru (2. II. +). Tlc bool Kalyan Kalpa-iaiu is a dcsciipiion ol onc spccial dcsiic-iicc wlicl las bccn biougli liom Vailunila. Ii las ilicc bianclcs callcd Lpacsa (insiiuciions), LpaIabn (aiiainmcni), and Lccnvasa (ovcigusling). Ii bcais liuiis ol spccial supicmc auspiciousncss. Tlc ilicc divisions picscni a sysicmaiic pail ol scll-icalizaiion in ilc loim ol a iicc loi casy undcisianding. Wc piay ilai all ilc dcvoiccs, wlo aic also lilc wisl-lullilling dcsiic iiccs, will bc plcascd by oui aiicmpi ai picscniing Kalyan Kalpa-iaiu. Il ilc loncsi icadcis will slow ilcii lavoi, ilcn ilc giacc ol all ilc picvious acaiyas may dcsccnd again io allow luiuic publicaiions ol ilcii bools. Giaiiiudc is lcicin cxicndcd io all ilc wcll-wisling dcvoiccs wlo lclpcd mc io complcic ilis bool. Tlis includcs scvcial wlo lclpcd lool alici ilc Lnglisl cdiiing, and cspccially cciiain lcngali dcvoiccs, wlosc iniimaic lamiliaiiiy wiil ilc ccsiaiic moods ol Tlaluia llaliivinoda, couplcd wiil uimosi paiicncc in convcying ilc samc io mc, is solcly icsponsiblc loi cnabling my siiuggling aiicmpi ai iianslaiion io bc complcicd. Haii-bol! Dasaiaila-suia dasa Scpicmbci 19, 19SS Appcaiancc day ol Sii Radla Anyonc dcsiiing inloimaiion aboui oilci ncciai iianslaiions, plcasc lccl licc io coniaci Dasaiaila-suia dasa: +120 Siacls Road Collcgc Pail, Gcoigia 303+9 (+0+- 76S-6672) BASIC OUTLINE OF THE DESIRE-TREE OF AUSPICIOUSNESS IIRST lRANCH (Advicc) Tlc liisi biancl, Upadcsa, coniains ilc mosi basic, piimaiy lcssons ol spiiiiual advicc. Addicssing lis own mind, Tlaluia llaliivinoda givcs ilc loundaiion ol spiiiiual insigli iowaids vaiious pioblcms wlicl can dcviaic onc in ilis woild liom ilc pail ol puic dcvoiional scivicc. Ticaiing onc spccilic pioblcm in cacl ol 19 songs, ilc Tlaluia cxpands ilc liisi biancl ol ilc Kalyan Kalpa-iaiu in vaiious diicciions io covci mosi ol ilc anaiilas (oi unncccssaiy disiiaciions) wlicl can lindci onc wlo is on ilc pail bacl io Godlcad. lcginning wiil ilc liisi icason wly ilc jiva soul las comc inio ilis woild -namcly lusi - lc bianclcs oui iliougl numcious oilci maiciialisiic iopics uniil lc linally cnds up clasiising ilosc wlo lavc appaicnily ialcn io ilc dcvoiional pail bui lavc lallcn sloii ol ilc mail - duc io ilc samc lusi all ovci again. Wiil lis slaip swoid ol puic iiansccndcnial lnowlcdgc, llaliivinoda cuis baic ilcsc linal dcvoiional impcdimcnis io picpaic ilc icadci loi ilc ncxi siagc, picscnicd in ilc lollowing clapici --- assimilaiion and living icalizaiion ol ilc advicc. SLCOND lRANCH (Aiiainmcni) Ncxi, ilc sccond biancl ol ilc Kalyan KaIpa-taru, callcd LpaIabn, spicads a puivicw ol ilc plailoim ol aiiainmcni, assimilaiion, icalizaiion and applicaiion ol all ilc advicc icccivcd liom ilc liisi biancl, Lpacsa. Tlis siagc ol LpaIabn is luiilci dividcd inio ilicc caicgoiics: 1) anutapa - icpcniing duc io gcnuinc icalizaiion; 2) niivcda - iloiougl dciaclmcni liom maiciial icmpiaiions duc io gcnuinc spiiiiual icalizaiion; 3) sambanna-abnya-prayojana-vjnana - icalizaiion ol piaciical aciion in accoidancc wiil ilai iclaiionslip, and icalizaiion ol ilc linal goal ol lilc. All ilc picliminaiy icalizaiions picscnicd in ilis clapici picludc ilc ouibuisi ol gusling spiiiiual cmoiions wlicl aic io bc icvcalcd in ilc ncxi clapici. THIRD lRANCH (Ovcigusling) Tlc iliid and linal biancl picscnis vaiious iypcs ol ccsiaiic Ucclvasa oi ouibuisis ol spiiiiual cmoiions wlicl ovcillow and gusl oui ol onc's lcaii alici lc aiiains scll-icalizaiion. Tlis clapici is dividcd inio loui scciions as 1) prartnana anyamay- piaycis ollcicd by a puic soul in gcnuinc iiansccndcnial lumiliiy; 2) prartnana IaIasamay- piaycis wlicl cxpicss spccilic iiansccndcnial lanlciings oi longings loi dcvoiional scivicc; 3) vjnapt- conlcssions ol onc's own mind accompanicd by icpcaicd plcading in oidci io pciiiion ilc Loid; and +) uccnvasa hrtana- ilosc songs ol woislip and piaisc wlicl cxpicss ovcillowing cmoiions saiuiaicd wiil puic piogicssivc icalizaiion ol ilc Loid's nama (namc), rupa (bcauiy), guna (qualiiics), lla (pasiimcs), and linally rasa (mcllows). All ilcsc lcaiuics ol ilc Loid's absoluic cxisicncc aic inscpaiablc and idcniical, bui ilcy aic piogicssivcly icalizcd in ilcsc giaduaiing lcvcls as incicasing manilcsiaiions ol swccincss. In lis bool namcd Harnama-cntaman, Siila llaliivinoda Tlaluia picscnis a clcai iniciiclaiion ol ilcsc dillcicni aspccis,wlicl may bc paiapliascd lcic biiclly: Tlc Loid's nama oi loly namc, is jusi lilc ilc licslly spiouicd bud ol a llowci. Wlcn ilc bud opcns up sliglily, ilcn His iupa oi bcauiilul loim manilcsis. Tlc liagiancc ol ilis sliglily opcncd bud is His guna, oi qualiiics. Wlcn ilc bud linally blooms lully and opcn widc, ilcn His IIa, oi cicinal daily pasiimcs aic manilcsicd. Tlus, ilc inicinal spiiiiual advanccmcni similaily dcvclops loi a loiiunaic soul wlo piopcily clanis ilis iliid biancl ol KaIyan KaIpa-taru. Tlcn, ilc linal song cniiilcd rasa-hrtana icvcals ilc culminaiion ol ilc spiiiiual lilc ol ilc aspiiing dcvoicc --- in ilc pcilcci spiiiiual body ol a gopi, onc lcais Kisna's lluic calling and bccomcs siiiclcn wiil anxiously lianiic insaniiy. Tlcn, duc io ilc ovciwlclming iiansccndcnial dcsiic io plcasc Kisna wiil ilc wlolc ol lci cxisicncc, slc madly iuslcs io ilc loicsi io mcci Him loi ilc rasa dancc. Coming inio ilc clcaiing and bclolding Kisna in lci mood ol ioial scll- suiicndci, ilc gop. . . Jusi ilcn Tlaluia llaliivinoda, lcaiing ilai ilc icading may noi lavc ilc anhara (qualilicaiion) io lcai aboui wlai lappcns ncxi, iiows lis pcn down violcnily on ilc iablc and ciics oui in cxaspciaiion, "wly in my pcn so lccblc' Ii cannoi possibly cxpicss all ilcsc ccsiaiic pasiimcs wiil Kisna wlicl aic causing my lcaii io iliob inccssanily! Cuiscs on ilis wcal, usclcss pcn! lui maybc ii's iiying io icll mc somciling. Tlc pcisons wlo icad ilis bool may noi bc lii io lcai ilc conlidcniial pasiimcs ilai aic cnjoycd by mcciing wiil Kisna and spoiiing in ilc loicsi wiil Him in ilousands ol dillcicni ccsiaiic lilas. So ilcicloic, I bciici ialc lccd ol ilis mcssagc linicd io mc by my ciipplcd, impoicni pcn, ilus cnd my liiiana lcic." Tlus Tlaluia llaliivinoda cnds KaIyan KaIpa-taru, lcaving ilosc icadcis wlo do lavc ilc anhara on ilc cdgc ol ilcii scais. . . INDEX OF SONGS TOPICS
Auspicious Invocaiion and Dcsciipiion ol ilc Kalyan Kalpa-iaiu IIRST lRANCH: "UPADLSA" (Spiiiiual Advicc) 1) Tlc soul's Rcal Posiiion 2) Mundanc Lusi vs. Spiiiiual Lusi 3) Scicniilic Doubi Rcsolvcd +) Dcmigods Woislip Pui Inio Pcispcciivc 5) Impcisonal Doubis vs. Pcisonal Tiuil 6) Sclolaily Logic Kiclcd oui 7) Haila-yoga is Unncccssaiy S) Mciging wiil lialman is Ioolisl 9) Casic-Piidc is Ialsc 10) Mundanc Knowlcdgc is Mosi Haimlul 11) lodily lcauiy is Tcmpoiaiy 12) Madncss loi Wcalil is Ridiculous 13) Sannyasa Noi as Impoiiani as Dcvoiion 1+) Tiavcling on Pilgiimagc Noi Ncccssaiy 15) Ausiciiiics and Pcnancc Dclincd 16) Clcaiing Dcvoiccs aic Rcjcciablc 17) Iauli-Iindcis ol ilc Disciplic Succcssion Rcciilicd 1S) logus Lcsiaiic Sympioms 19) Lusi is Noi Lovc SLCOND lRANCH: "UPALAlDHI" (Aiiainmcni ol Rcalizaiion) I -ANUTAPA (Rcpcniancc) 1) Wlolc Lilc Wasicd 2) lcicli ol Dcvoiccs'' Associaiion 3) Timc Wasicd in Kaima +) Poisonous Mayavada Plilosoply 5) Rcmcdy loi Mayavada and Misciy II- NIRVLDA (Dcspondcncy) 1) Maiciial Lilc is Noi Nicc 2) How Maiciial Hopcs Incicasc 3) llulii & Mulii Rcjccicd +) Raic Human liiil Wasicd 5) Tlc Naiuic ol ilc Mislcd Siddla-Dcla III-SAMlANDHA-AlHIDLYA-PRAYOJANA-VIJNANA (Rclaiionslip, Aciion & ilc Goal) 1) Sambandla (Rclaiionslip wiil Kisna) 2) Vaisnava Tiuil 3) Imiiaiion Vailunila +) Woislip Now, Noi Laici THIRD lRANCH: "UCCHVASA" (Ovcillowing Spiiiiual Lmoiions) I-DAINYA-MAYI (Uiici Humiliiy) 1) Vaisnavas Can Givc Kisna 2) Loid Caiianya is ilc Dclivcici ol ilc Iallcn 3) Tlc Occan ol Maiciial Lxisicncc +) A Piayci io Yoga-maya II-LALASA-MAYI (Lagci Longing) 1) Longing 2) Scivani ol ilc Scivani 3) Givc up Non-dcvoiccs +) Tlc Sccici ol Loid Caiianya's "Lncmics" 5) How io ialc Slclici ol Vindavana 6) Iavoiablc Piaciiccs 7) Tlc Puic Dcvoicc S) Piayci io ilc Puic Dcvoicc 9) My Woislipping-Coiiagc ai Navadvipa 10) Piayci io Loid Caiianya in Navadvipa 11) Tlc Splcndoi ol Vindavana ai Navadvipa 12) Wandciing Madly in Navadvipa III-VIJNAPTI (Conlidcniial Conlcssions) 1) Gopinaila 2) Gopinaila 3) Gopinaila +) A Humblc Pciiiion loi Scivicc IV-UCCHVASA KIRTANA (Ovcillowing Claniing) A) NAMA-KIRTANA (Claniing His Namcs) 1) Namcs ol Loid Caiianya 2) Namcs ol Loid Kisna l) RUPA-KIRTANA (Claniing His lcauiy) 1) Dcsciipiion ol Loid Kisna's bcauiy C) GUNA-KIRTANA (Claniing His Qualiiics) 1) Kisna's Qualiiy ol Mcicy 2) Kisna's Unlimiicd Qualiiics D) LILA-KIRTANA (Claniing His Pasiimcs) 1) Kisna's Human-lilc Pasiimcs 2) Kisna's Pasiimcs wiil ilc Gopis L) RASA-KIRTANA (Claniing His ccsiaiic mcllows) 1) Rcndczvous: Callcd loi ilc Rasa Dancc Infroducfory Prayer by SriIa Bhakfivinoda Thakura (1) vanc vrnatav-canram ranhahs-manotsavam branmatmanana-nhhar purnanana-rasaIayam vanc - I ollci my icspccilul obcisanccs; vrna-atav - ilc loicsi ol Vindavana; canram - ilc moon; ranha - Siimaii Radlaiani; ahs - cycs; mana-utsavam - giand lcsiival; branmatma-anana - ilc bliss ol mciging inio ilc lialman cllulgcncc; hhar - puis io slamc; puina-anana - lull in spiiiiual joy; rasa- aIayam - ilc abodc ol iiansccndcnial mcllows. Tlosc aspiiani piaciiiioncis wlo lavc liisi lad piolound mcdiiaiion on ilc puipoii ol gicai siaicmcnis lilc "tattvamas", cic., and wlo lavc aiiaincd uniiy wiil ilc bliss ol mciging inio ilc lialmana cllulgcncc, ilcmsclvcs lind ilai sucl so-callcd bliss is pui io slamc bcloic ilc complcicly ccsiaiic spiiiiual iclaiionslip bciwccn ilc iasici and iasicd mcllows. I ollci my icspccilul obcisanccs unio ilai mosi asionisling abodc ol sucl ioially blisslul mcllows, ilc vciy moon ovci Vindavana: Sii Kisna, Wlo is ilc dcliglilul lcsiival loi Sii Radlila's cycs. (2) catanya-caranam vanc hrsna-bnahta-janasrayam avata-mata-naurcya bnarapanoanam param catanya-caranam - ilc loius lcci ol Loid Caiianya; vanc - I ollci my icspccilul obcisanccs; hrsna-bnahta - ilc dcvoiccs ol Loid Kisna; jana-asrayam - ilc iclugc ol sucl pcisons; avata - undillcicniiaicd monism; mata - ilc opinion; naurcya - lii loi a buidcn; bnara - ilc wcigli; apanodanam - iliows away; param - ilc only. I ollci my icspccilul obcisanccs unio ilc loius lcci ol Sii Caiianya Malapiablu, wlicl aic ilc only slclici loi all ol ilc gicaily loiiunaic dcvoiccs ol Loid Kisna. His loius lcci casi oui io a disiani placc ilc unbcaiablc buidcn ol ilc dociiinc ol undillcicniiaicd monism, as ii was piopoundcd by Siipada Sanlaiacaiya. (3) gurum vanc manabnagam hrsnanana-svarupaham yan muc racaysyamhaIyana-haIpa-paapam gurum - unio ilc spiiiiual masici; vanc - I ollci my icspccilul obcisanccs; mana- bnagam - mosi woislipablc; lisna - ol Loid Kisna; anana - bliss; svarupaham - ilc oiiginal loim; yai-muc - ilc causc ol ilc incicasc ol wlosc bliss; racaysyam - I will wiiic; haIyana-haIpa-paam - ilc bool namcd KaIyan KaIpa-taru. I ollci my icspccilul obcisanccs unio ilc loius lcci ol my mosi woislipablc Guiudcva, wlo is ilc pcisonilicd loim ol blisslul Kisna consciousncss. Jui io incicasc lis iiansccndcnial lappincss, I will composc ilc bool lnown as "Kalyan Kalpa-iaiu". (+) aprahrta-rasananc na yasya hcvaIa ratn tasycam na samaIocyam pustaham prcma-samputam aprahrta - iiansccndcnial; rasa-ananc - in ilc bliss ol iiansccndcnial mcllow; na - noi; yasya - wlosc; hcvaIa - unalloycd; ratn - lovc; tasya - lis; am - ilis; na - noi; samaIocyam - subjcci io ciiiicism; pustaham - ilc bool; prcma-samputam - a box loi ilc salclccping ol ilc mosi cxiicmcly conlidcniial jcwcls ol ccsiaiic lovc. Tlc aggicgaic ol ilc lollowing 2+ clcmcnis i callcd "pialiii": ilc 5 gioss clcmcnis, ilc 5 objccis ol ilc scnscs, ilc 5 woiling scnscs, ilc 5 lnowlcdgc- acquiiing scnscs, mind, iniclligcncc, cgo, & manattattva. Tlc iiuil ilai is abovc and bcyond all ilcsc is callcd "iiansccndcnial iiuil". Tlai iiuil alilougl bcing ilc oiiginal icscivoii ol all blisslul spiiiiual mcllows, is noi appicciaicd by all pcisons, indccd, ilosc wlo lavc noi dcvclopcd unalloycd lovc and aiiaclmcni io ilis iiansccndcnial iiuil will noi icad ilis bool, wlicl is jusi lilc a small jcwcl box loi guaiding ilc mosi conlidcniial gcms ol ccsiaiic lovc. Tlus ilcy simply icmain aiiaclcd io mcdiiaiing on maiciial bodily lappincss, bccoming complcicly submcigcd and diowncd in ilc insignilicani occan ol lusi. (5) ayam haIpa-taror-nama haIyana-paapan subnan vahuntna-nIayc bnat vanc nnsrcyasanvahc ayam - ilis; haIpa-taror-nama - namcd "haIpa-iaiu"; haIyana-paapan - ilc dcsiic- iicc ol auspiciousncss; subnan - auspicious; vahuntna-nIayc - in ilc abodc ol Vailunila; bnat - conspicuously picscni; vanc - in ilc loicsi; nnsrcyasa-anvahc - namcd ilc "uliimaic wcllaic". In ilc abodc ol Vailunila, wiilin ilc loicsi ol uliimaic good, ilcic is onc spccial wisl-lullilling dcsiic iicc ol supicmc auspiciousncss, conspicuously picscni among all ilc oilcis. (6) tasya shanna-trayamsunam vartatc vusam muc upacsas tnatna copaIabn stuccnvasahan hIa tasya - ilai iicc; shanna - biancl; trayam - ilicc-lold; sunam - piinciplc; vartatc - is cxisiing; vusam - ol lcaincd mcn; muc - loi ilc puiposc ol incicasing ilc joy; upacsan - advicc; tatna - ilai; ca - and; upaIabnn - aiiainmcni; iu - and; uclvasalal - ovcillowing cmoiions; hIa - lnown as. Tlis iicc is dividcd inio ilicc piinciplc bianclcs lnown as "Upadcsa" (spiiiiual advicc), "Upalabdli" (aiiainmcni ol icalizaiion), and "Ucclvasa" (ovcillowing spiiiiual cmoiions), wlicl incicasc ilc joy ol all pcisons wlo aic aciually wisc. (7) asrtya paapam vvan haIyanam Iabnatc pnaIam rana-hrsna-vIascsu asyam vrnavanc vanc asrtya - ialing slclici; paapam - ol ilc dcsiic-iicc; vvan - mosi lcaincd pcisons; haIyanam - in ilc loim ol auspiciousncss; Iabnatc - aiiaining; pnaIam - ilc liuii; rana-hrsna-vIascsu - in ilc pciloimancc ol Sii-Sii-Radla-Kisna's pasiimcs; vrnavanc vanc - wiilin ilc iiansccndcnial loicsi callcd Vindavana, bcyond ilc abodc ol Vailunila. Tlc slclici ol ilis spccial dcsiic-iicc pioduccs ilc aiiainmcni ol liuiis in ilc loim ol auspiciousncss. Tlis mcans cicinal sciviiudc io ilc pciloimancc ol Sii- Sii-Radla-Kisna's pasiimcs in ilc icalm ol ilc iiansccndcnial loics namcd Vindavana, wiilin ilc inncimosi sccici abobc ol Vailunila. (S) sampujya vasnavan vpran sarva-jvamsca ntyasan hrtayam vnto nam gtam vraja-rasasrtam sampujya - lii loi bcing woislippcd; vasnava - io all vaisnavas wlo aic icsidcnis ol Sii Navadvipa, Sii Ksciia, and Sii Viaja-nama; vpran - io all ilc bialmnanas wlo aic lollowcis ol ilc Vaisnavas; sarva-jivan ca - and also io all souls liom Loid lialma down io ilc uniouclablc ouicasics and dogs; ntyasan - always; hrtayam - I pciloim liiiana; vntna - lumbly; anam - I; gtam - songs; viaja-iasa - ilc mcllow ol Viaja; asrtam - slclicicd. I now lumbly pciloim ilc claniing ol all ilc songs wlicl aic slclicicd undci ilc mood ol Viaja, jusi io woislip all ol Loid Kisna's jiva souls. Tlis includcs all ilc Vaisnava icsidcnis ol Viaja-dlama, Ksciia-dlama, and Navadvipa- dlama, as wcll as all ilc bialmanas wlo aic bcyond liuiiivc aciiviiics and spcculaiivc lnowlcdgc, as wcll as all ilc souls liom Loid lialma down io ilc uniouclablc ouicasics and dogs. NOTL: Tlc woid loi woid iianslaiions aic luscd on llaliivinoda's own lcngali iianslaiion ol lis Sansliii vciscs. Tlcicloic cxpandcd cxplanaiion aic cvidcni. Auspicious Invocafion and Descripfion of fhe Desire-Tree of Auspiciousness (1) jaya jaya sr-catanya patta-pavana jaya ntyanana-prabnu anatna-tarana All gloiics, all gloiics io Loid Sii Caiianya Malapiablu, ilc dclivcici ol all ilc lallcn soul! All gloiics io Sii Niiyananda Piablu, ilc divinc savioui ol ilosc wlo aic losi and lclplcss in ilis woild! (2) jaya jayavata-canra hrpar-sagar jaya rupa-sanatana, jaya gaanar All Gloiics io Siimad Advaii Acaiya, Wlo is jusi lilc an unlailomablc occan ol causclcss mcicy! All gloiics io Siila Rupa Gosvami, Siila Sanaiana Gosvami, and io Sii Gadadlaia Pandiia! (3) sr-jva gopaIa-bnatta ragnunatna-voy jaya braja-namabas basnaba-ncoy All gloiics io all ilc muliiiudcs ol Vaisnavas wlo aic icsiding in ilc loly abodc ol Viaja-dlama, lcadcd by Siila Jiva Gosvami, Siila Gopala llaiia Gosvami, Siila Raglunaila dasa Gosvami and Siila Raglunaila llaiia Gosvami! (+) jaya jaya navavpa-bas bnahta-gana sabc mI hrpa morc horo btarana All gloiics io all ilc dcvoics ol Tlc Loid wlo livc in Sii Navadvipa-dlama! I bcg all ol you iogcilci io lindly bcsiow youi combincd mcicy upon mc. (5) nhnIa basnaba-jana oya prahasya sr-jannava-pac morc rahnana tanya I piay io all you asscmblcd Vaisnavas iliougloui ilc cniiic univcisc io plcasc slow youi compassion by aiiiaciing mc io ilc sladc ol ilc loius lcci ol Sii Jalnava Dcvi, my cicinal slclici and ilc vciy plcasuic poicncy ol Sii Niiyananda Piablu. (6) am to urbnaga at, basnaba na cn morc hrpa horbcna basnaba apan I am cciiainly mosi unloiiunaic, loi I cannoi icalizc wlo is aciually a Vaisnava. Tlcicloic I bcg ilai, il any ical Vaisnavas lcai my piayci, ilcn plcasc bc mcicilul io mc. (7) sr-guru-caranc morc bnaht horo ana jc carana-baIc pa tattvcr sannana Plcasc bcsiow upon mc dcvoiional scivicc io ilc loius lcci ol Sii Guiudcva. Simply by ilc siicngil ol ilosc lcci I can lind a cluc ol ilc ical iiansccndcnial iiuil. (S) branmana sahaIa hor hrpa mor prat basnaba-caranc morc cno rnamat I piay io all ol ilc bona-lidc bialmanas io plcasc slow youi lavoi io mc by giving mc liim dcvoiional dciciminaiion unio ilc loius lcci ol Vaisnavas. (9) ucca nca sarva-jba caranc saranc IoIama am na nna ahncana Tlus I lavc ialcn slclici ai ilc lcci ol all ilc jiva souls, wlcilci ilcy aic liglly clcvaicd oi cvcn il ilcy aic vciy low-boin, loi in iiuil I am aciually ilc mosi lallcn soul, vciy lowly and insignilicani. (10) sahaIc horya hrpa cno morc bar basnabc horuna c grantncr aar All ol you Vainsavas, bcing vciy mcicilul iowaids mc, lindly blcss mc wiil ilc lollowing boon: I piay ilai all ol you will slow youi soli-lcaiicd compassion by icspcciing and appicciaiing wlai ilis bool las io say. (11) grantna-vara basnaba-jancr hrpa pa basnaba-hrpay hrsna--Iabna noy bna Il all ilc dcvoiccs ilus appicciaic ilis bool, ilcn I will icccivc ilc causclcss mcicy ilai ilcy will slowci upon mc. Ol bioilcis! And by ilc mcicy ol all ilcsc Vaisnavas, I will aiiain dcvoiion io ilc Supicmc Loid Sii Kisna. (12) basnaba-bmuhna jarc, tanar jbana nratnaha jano bna, prasna bacana My dcai liicnds! Know ii loi cciiain ilai ilc lilc ol a pcison wlo is avcisc io any Vaisnava is livcd mcaninglcssly, wiiloui any puiposc ai all. Indccd, ilis is lnown iliougloui all ilc land. (13) sr-bahuntna-namc acnc nnsrcya bana tanc sobna pay haIpa-taru aganana In ilc iiansccndcnial icalm ol Sii Vailunila-dlama ilcic is a loicsi ol ilc supicmc pcilcciion ol lilc. Lxisiing bcauiilully wiilin ilai iiansccndcnial loicsi aic innumciablc wisl-lullilling dcsiic-iiccs. (1+) tana-majnc c haIyan-haIpa-taru-raja ntya-haIa ntya-namc horcna braja Amongsi all ilc dcsiic-iiccs wiilin ilis iiansccndcnial loicsi, ilcic siands oui onc spccial iicc, wlicl is aciually ilc King ol ilcm all. Tlis onc is namcd "ilc Dcsiic-iicc ol Auspiciousncss", and ii conspicuously cxisis lcic wiilin ilc cicinal abodc loi all ol iimc. (15) shnanna-troy acnc tar apurva arsana upacsa, upaIabn, uccnvasa ganana Wlai a wondcilul sigli is ilis spccial dcsiic-iicc, as ii siands wiil ii' s ilicc-lold iiunl! Tlcsc ilicc divisions biancl oui as "Upadcsa" (spiiiiual advicc), "Upalabdli" (aiiainmcni ol icalizaiion) and "Ucclvasa" (ovcillowing spiiiiual cmoiions). (16) subnaht-prasuna tanc at sobna pay haIan namaha pnaI aganana tay Tlis iicc is vciy bcauiilully dccoiaicd wiil llowci blossoms ol cspccially swcci dcvoiional scivicc. Plus ilcic aic innumciablc liuiis wlicl aic namcd lalyan' (auspiciousncss). (17) jc sujana c btap horcna asroy hrsna-scva-su-haIyan-pnaI tanra noy Any loncsi oi noblc pcison wlo sinccicly ialcs slclici ol ilis iiansccndcnial iicc gci io iasic ilcsc liuiis ol spccial, supicmc auspiciousncss, wlicl is dcvoiional scivicc io Loid Kisna. (1S) sr-guru-carana-hrpa-samartnya Iabnya c-ncno apurva brhsa Iam anya ly uiilizing ilc siicngil ilai I am obiaining liom ilc mcicy ol ilc loius lcci ol Sii Guiudcva, I lavc now biougli ilis wondcilul Dcsiic-iicc ol Auspiciousncss lcic. (19) tanya antc brhsa c harhasa mana nasIo nara sobna, suno, sanu-jana Ol loncsi and noblc pcisons! Plcasc lcai wlai las lappcncd now. Wlcn I biougli ilc iicc lcic, I lavc pullcd ii loicibly and landlcd ii vciy iouglly duc io my laisl mcnialiiy; ilcicloic ii las now losi ii's oiiginal splcndious bcauiy. (20) tomara sahaIc nao c brhscr maI srana-bar ya punan horo rupasaI Now I wisl ilai all ol you slould bccomc ilc gaidcncis ol ilis iiansccndcnial iicc and, by icgulaily waiciing ii wiil youi laiil and dcvoiion, malc ii bcauiilul again. (21) pnaIbc haIya-pnaI-jugaIa-scvana horbo sahaIc mI tana asvaana ly pouiing ilc waici ol youi laiil, ilc liuiis ol asuspiciousncss will liuciily inio cicinal scivicc io ilc Divinc Couplc Sii-Sii-Radla-Kisna, wlicl all ol us iogcilci will iasic and iclisl. (22) nrtya hor nar boIo, hnao scva-pnaI bnaht-baIc horo ura hutarha-anaI Jusi cai all ilcsc swcci liuiis ol conjugal scivicc wlilc dancing and claniing ilc loly namcs! And on ilc siicngil ol ilis dcvoiional scivicc, plcasc cxiinguisl ilc blazing loicsi liic ol all ilc usclcss aigumcnis ilai I will now bcgin io dcsciibc onc by onc in ilc liisi clapici ol ilis bool. KALYAN KALPA-TARU (The Desire-free of Auspiciousness) FIRST BRANCH: UPADESA (Advice) - 19 songs - Iniioduciion: Silsa and Dilsa Guius (1) hsa-guru-hrpa hor mantra-upacsa horya chnan hrsna-tattvcr nrcsa Tlc iniiiaiing spiiiiual masici slows lis causclcss mcicy by giving lis disciplcs insiiuciions in claniing ilc laii-nama maniia. ly so doing lc poinis ilc disciplcs iowaids ilc diicciion ol ilc iiuils pciiaining io ilc Supicmc Loid Sii lisna. (2) shsa-guru-brna hrpa horya apar sanahc shnan sanancr anga-sar lui I considci ilc numcious insiiuciing spiiiiual masicis io bc moic impoiiani, loi ilcy slow unlimiicdly moic mcicy by iiaining ilc ncoplyic dcvoiccs in all ilc csscniial aspccis ol piaciical, icgulaiivc dcvoiional scivicc (sanana-bnaht). (3) shsa-guru-gana-pac horya pranat upacsa-maIa boI nja manan-prat Tlcicloic, ollciing my piosiiaicd obcisanccs unio ilc loius lcci ol all insiiuciing spiiiiual masicis, I will now naiiaic ilis gailand ol dillcicni iypcs ol spiiiiual advicc, wlicl will all bc diiccicd iowaids my own mind. SONG 1 -Tlc soul ical posiiion (1) mana rc, hcno mcnc bnajcno asar` bnutna-maya c sansar, jbcr pahsctc cnar, amangaIa-samura apar Ol my dcai mind, plcasc icll mc wly you usclcssly adoic and woislip sucl lalsc ilings in ilis woild' Tlis maiciial woild is simply composcd ol livc gioss clcmcnis: caiil, waici, liic, aii & cilci, bui ilc puic spiiii soul somclow wanis io lccp limscll in a mosi dcgiadcd condiiion ol abjcci iuinaiion by icmaining wiilin ilis unlailomablc occan ol inauspiciousncss. (2) bnutatta suna-jba, nranjana saasba, mayatta prcmcr anar taba suna-satta ta, c jaa-jagatc bna, hcno mugna nao bar bar` Tlc spiiii soul aciually livcs bcyond ilcsc livc gioss clcmcnis, and lc is always spoilcssly puic, dcvoid ol maiciial dcsignaiions, and abounds in auspicious spiiiiual lappincss. Hc is cciiainly a lii icccpiaclc loi puic lovc ol Godlcad, wlicl is bcyond ilc iangc ol maya's illusions. Ol my dcai mind, my dcai liicnd! You aic mcani io bc siiuaicd in puic iiansccndcnial cxisicncc as puic spiiii soul, so I asl you now - wly do you bccomc cnclanicd and capiivaicd again and again wiilin ilis dull maiciial univcisc' (3) pnrc chno cha-bara, atma amrtcr naro, tatc bun ucta tomar tum atma-rup noyc sr-catanya-samasrayc, brnabanc tnaho anbar Jusi bccomc a liiilc iniiospcciivc loi oncc, and iiy io lccp in mind ilc laci ilai puic spiiii soul is aciually cicinal and lull ol ncciai. Sucl iniclligcni judgcmcnis aic quiic bcliiiing you. Rcassuming youi ical loim as puic soul, jusi icmain always in Vindavana undci ilc slclici ol Sii Caiianya Malapiablu. (+) ntya-haIa sahn-sangc, paranana-scba-rangc, jugaIa-bnajana horo sar c ncno jugaIa-nana, cnarc jc murhna jana, tara gat nan chn ar Malc ilc woislip ol ilc Divinc Couplc youi only objcci ol puisuii. And in ilc company ol Tlcii mosi dcai cowlcid giilliicnds and maidscivanis, jusi pciloim iiansccndcnially joylul scivicc unio Tlcii pasiimcs loi all ol ciciniiy. I am noi ablc io picdici ilc dcsiinaiion ol ilosc loolisl souls wlo daic io ncglcci sucl a iicasuic as ilis conjugal scivicc. SONG 2 -Mundanc lusi vs. Spiiiiual lusi (1) mana, tum bnaIabasa hamcr taranga jaa-hama parnar, suna-hama scba hor, bstarano aprahrta ranga My dcai mind, you aic so londly aiiaclcd io iolling io and lio upon ilc wavcs ol lusi. Abandoning youi scnsual maiciial lusi, jusi icndci scivicc in puic spiiiiual lusi and ilus cxicnd youiscll inio ilc icalm ol iiansccndcnially uncommon pasiimcs. (2) antya jaya hama, sant-nna absrama, nan tanc ppasar bnanga hamcr samagr cao, tabu tana nan pao, paIco cnarc taba sanga Ii is noi possiblc io qucncl ilc iliisi ol ilis icmpoiaiy mundanc lusi, loi ii's naiuic is io coniinuously cicaic a disiuibing siiuaiion. Alilougl you dcsiic ilc ilings associaicd wiil lusi, siill you can noi always gci ilcm. And cvcn il you do gci ilc ilings you lusi alici, you cannoi lccp ilcm, loi sucl icmpoiaiy ilings will givc up youi company vciy soon. (3) tum scba horo jarc, sc toma bnajtc narc, uhna jvaIc bnocr anga cnaro tabc mcna-hama, nao tum satya-hama, bnajo vrnavancr ananga jannar husuma-sarc, taba ntya-haIcbarc, byapt nabc prcma antaranga My dcai mind, you laiillully icndci scivicc io ilis mundanc lusi, bui I scc ilai ii aciually cannoi givc you anyiling subsianiial; iailci, ii simply buins my cniiic body wiil misciablc dissaiislaciion. So ilcn jusi givc up all youi lalsc maiciial lusi and jusi acccpi ilc iiuc, spiiiiual lusi by woisliping ilc Cupid ol Vindavana. Tlc Hc will slooi youi spiiiiual body lull ol His llowci aiiow, and you will ilcicby bccomc lillcd io ilc biim wiil cicinal ccsiaiic lovc loi Him. SONG 3 -Scicniilic doubis icsolvcd (1) mana rc, tum bara sangna-antar asyacno c samsarc, bana noyc jaranarc, jarasahta noIc nrantar My dcai mind, you aic mosi suspicious and doubilul ai lcaii. Having comc inio ilis maiciial woild, and bccoming condiiioncd wiilin ilc piison ccll ol ilis dull maiciial body, you lavc bccomc siupclicd by bcing aiiaclcd coniinuously io icmpoiaiy cxicinal maiici. (2) bnuIya avahya nama, scb jaragata hama, jara bna na chno apar tomar tumtva jn, accnata noyc tn, Iupta-praya cncr bntor Mind, you aic loigciiing youi own cicinal lomc, and you aic icndciing laiillul scivicc io dull maiciial lusi. Tlus you cannoi pciccivc anyiling bcyond ilc gioss inanimaic objccis wlicl aic diiccily coniacicd by youi scnscs. Youi iiuc naiuic as puic spiiii soul las bccomc covcicd ovci and icmains liddcn insidc youi body. (3) tum to jarya jnana, saa hortccno nyana, tanc srst horo caracar c unhna honbo harc, ntya-pat-parnar tuccna-tattvc horIc nrbnar Dcai mind, accoiding io youi maiciialisiic lnowlcdgc and lccblc cnliglicnmcni, you always mcdiiaic on so-callcd scicniilic subjcci maiicis, bui all ol ilai is simply limiicd io all ilc moving and non-moving ilings wlicl aic conlincd wiilin ilc juiisdiciion ol ilis icmpoiaiily cicaicd univcisc. To wlom slall I icll ilc sioiy ol my anguisl' I lavc abandoncd my cicinal Iailci simply io icly on sucl an unsubsianiial and insignilicani icaliiy.
(+) nan chno atma-tattva, cnar Ic suna-sattva, atma notc nIc abasar atma acnc h na acnc, sancna tomar hacnc, hramc hramc paIo aar My dcai mind, you aic noi sccing ilc iiuil ol ilc naiuic ol ilc soul, and ilus you lavc givcn up ilc naiuial puic goodncss ol youi lcaii. You lavc pui a siop io all spiiiiual aciiviiy by ialing youiscll lai away liom ilc soul. You always mainiain ilc doubi "docs ilc soul cxisi oi noi'", and ilus in you so-callcd scicniilic mcdiiaiions you giadually bccomc moic and moic lond ol sucl doubiing. (5) crupc hramc hramc, parya jarcr bnramc, apana apan noIc par cbc hatna rahno mor, nan nao atma-cor, sanu-sanga horo atanpar My dcai mind,in ilis way you aic lalling inio ilc illusoiy misialcs ol ilc inscnsiiivc woild ol maiici, and ilus youi own ical scll las bccomc iiansloimcd inio an cniiicly dillcicni, lalsc pcisonaliiy. Now jusi ialc lccd ol my advicc, dcai liicnd, and don'i clcai youi own soul in ilis way any longci, bui liom now on plcasc lccp youiscll in ilc company ol ilc dcvoiccs ol ilc Loid. (6) basnabcr hrpa-baIc, sancna jabc caIc, tum punan nobc tomar pabc brnabana-nama, scvbc sr rana-syama puIahasru-moy haIcbar bnahtbnocr nana, rana-hrsna-sr-carana tanc rat ranun nrantar ly ilc powci ol ilc Vaisnavas' compassion, ilcn all ol youi doubis will bc long gonc, and youi soul will bccomc youis oncc again. You will aiiain ilc iiansccndcnial abodc ol Vindavana, my dcai mind, and ilcic you will waii upon Radla-Syama in youi cicinal spiiiiual body wlicl abounds in ccsiaiic slivciing and ioiicnis ol joylul icais. Tlus ilc ical wcalil ol llaliivinoda is io lccp coniinuous, inicnsc absoipiion in ilc bcauiilul loius lcci ol Sii Radla-Kisna. SONG +- Dcmigod woislip pui inio pcispcciivc (1) mana, tum bara pamara tomar svara nar, tanhc hcno parnar, hama-margc bnajo cbantara` My dcai mind, you aic cciiainly mosi vilc and wiclcd. Youi Loid is Sii Haii, ilc Supicmc Pcisonaliiy ol Godlcad. So ilcn wly aic you abandoning Him io woislip ilc vaiious dcmigods, lollowing ilc pail ol lusi' (2) parabranma ch tattva, tannatc sanpya sattva, nsta-gunc horono aar ara jata cba-gana, msra-sattva aganana, nja nja harycr svar Tlc Supicmc Loid is onc absoluic iiuil, abovc and bcyond ilc lialman cllulgcncc. Tlcicloic lonoi Him only wiil icsoluic dciciminaiion, and complcicly dcdicaic ilc wlolc ol youi lilc unio Him. As lai as all ilc innumciablc dcmigods aic conccincd, ilcii powci and auiloiiiy compaicd io His is only paiiial, loi ilcy aic cacl ilc absoluic coniiollci ol only onc spccilic iypc ol woil wiilin ilis maiciial woild's adminisiiaiivc dcpaiimcni. (3) sc-sabc sammana hor bnajo chamatra nar, jn sarva-svar-svar maya janra cnaya-saht, tantc ahanth bnaht, san haIa hato nrantar Mainiaining poliic icspcci loi all ilcsc dcmigods, woislip only Loid Haii, loi Hc si ilc only Supicmc Coniiollci ol all ilcsc oilci small coniiollcis. Inccssanily pass youi iimc, my dcai mind, by aiduously cndcavoiing loi inicnsc, singlc-mindcd dcvoiional scivicc unio Him, Wlosc ioial poicncy ol maya is simply His insignilicani sladow icllcciion. (+) muIctc sncIc jaIa, sahna-paIIabcr baIa, src bar nanc haryahar nar-bnaht acnc janra, sarva-cba bannu tanra, bnahtc sabc horcna aar (5) bnoa honcnc mana, rana-hrsna-sr-carana, bnajo bnajo bnajo nrantar ly pouiing waici on ilc iooi ol ilc iicc, all ilc bianclcs and lcavcs bccomc siiong and lcalily. Ii is usclcss io iiy io poui ilc waici on ilc iop paii ol ilc iicc only. Similaily, all ilc dcmigods aic ilc dcai liicnd ol onc wlo las aciual dcvoiion io Haii. Indccd, ilcy all slow gicai lonoi and icspcci io ilc dcvoicc ol ilc Loid. Now llaliivinoda is iclling you, dcai mind, jusi woislip always, jusi woislip ccasclcssly, jusi woislip cicinally ilc divinc loius lcci ol Radla and Kisna. SONG 5 - Impcisonal doubis vs Pcisonal iiuil (1) mana, hcno c samsaya jaa-prat gnrna hor bnajtc prcmcr nar, svarupa Iahstc horo bnoy My dcai mind, wly do you lavc all ilcsc slcpiical doubis' You dcspisc ilc maiciial woild jusi io laciliiaic youi mciging inio lialman, bui you aic aliaid io woislip Haii, ilc Loid ol ccsiaiic lovc, loi lcai ol pcicciving youi own cicinal, spiiiiual loim. (2) svarupa hortc nyana, pacnc jaa paya atnana, c bnoyc bnava branma-moy nrahara nranjana, sarva-vyap sanatana, asvarupa horcno nscoy Tlis lcai is duc io youi ilinling ilai cvciyiling is madc ol lialman. You imaginc ilai il you wcic io mcdiiaic on youi cicinal spiiiiual loim, ilai somciimc laici you may bccomc inllucnccd by loims madc ol ilc maiciial cncigy. Tlcicloic you aic convinccd ilai ilc Absoluic is wiiloui any loim, spoilcssly puic, all- pcivading, cicinal and loimlcss. (3) abnava-narmcr basc, svabnava na ctta pasc, bnavcr abnava tanc noy tyaja c tarha-pasa, paranana-parahasa, hrsna-canra horono asroy And now, swaycd undci ilc inllucncc ol ilis non-ccsiaiic plilosoply, youi aciual blisslul spiiiiual naiuic las noi cnicicd youi lcaii. Tlcicloic youi so-callcd impcisonal lialman icalizaiion las aciually sloii-clangcd you liom youi iiuc ccsiasy, and ilus you simply icmain in scaiciiy loi wani ol iiuc lovc. Rcnouncing ilis logical jugglciy, jusi ialc slclici ol bcauiilul moon-lilc Kisna, wlo is ilc ccsiaiic manilcsiaiion ol supicmc bliss. (+) sac-ct-anana-moy, hrsncr svarupa noy, sarvanana-manurya nIoy sarvatra sampurna-rupa, c ch aparupa, sarva-byap branmc tana noy In compaiison io ilc impcisonal lialman, Loid Kisna's oiiginal pcisonal loim is composcd ol ciciniiy, lnowlcdgc and bliss. Hc is ilc icscivoii and souicc ol plcasuic and swccincss loi all living cniiiics. Hc is ilc complcic loim ol bcauiy ai all placcs and ai all iimcs. Tlcsc aic somc ol His spccial, wondcilul claiaciciisiics. Nonc ol ilcsc wondcilul qualiiics can bc lound in ilc impcisonal lialman. (5) atacva branma tar, anga-hant suvstar, brnat boIya tanrc hay branma parabranma jc, sr-hrsna-svarupa sc, vnocr janatc pranay Tlcicloic I now dcclaic ilai ilc lialman cllulgcncc is aciually ilc iiansccndcnial cllulgcncc ol Loid Kisna's body; ;ii is His cxiicmcly vasi ani csicnsivc auia. Hc wlo is ilc lialman, and abovc ilai, ilc Piabialman, is ilc oiiginal loim ol Loid Sii Kisna, loi wlom llaliivinoda las lovc and allcciion. SONG 6 -Sclolaily logic liclcd oui (1) mana, iumi paiilc li clai' nabadvipc paila loii', nyaya-iaina nama dloii', blclci lac laci loilc sai My dcai mind, wlai lind ol conicmpiiblc iubbisl lavc you lallcn inio now' Siudying inicnscly in ilc sclools ol Navadvipaa, you lavc bccn awaidcd ilc disiinguislcd iiilc ol "nyaya-iaina" (a jcwcl ol a logician). Tlcn, disguiscd as a Vaisnava, you indulgc in long, dull aigumcnis bascd on logic and icasoning, considciing sucl logic io bc youi bcsi objcci ol puisuii. Howcvci, sucl iimc- wasiing aigumcnis aic cxacily lilc ilc mcaninglcss cioaling ol a small liog in ilc wildcincss. In oilci woids, sucl a sound is simply an unncccssaiy disiuibancc io ilc cais. (2) ravya paartna-jnana, cnaIa ngrana-stnana, samavaya horIc bcar tarhcr carama pnaIa, bnoyanhara naIanaIa, nan bcarIc urnbar To suppoii youi dcccpiivc loax and io gci a liim looiing on a bogus inicllcciual plailoim loi oppicssing and dclcaiing oilcis, you dclibciaic on an aggicgaic ol maiciialisiic subjccis sucl as lnowlcdgc ol iniiinsic woid mcanings in iclaiion io all ilc ilings wlicl you can pciccivc wiilin ilis univcisc. Howcvci, ilc uliimaic icsuli ol all youi logical aigumcnis and youi labcling ol maiciial objcciions simply lilc a dicadlul poison, and you ncvci considcicd ilai ilis poisonous inllucncc is cxiicmcly dilliculi io clccl. (3) nroy hatnna noIo, bnaht-bja na barIo. hsc nobc bnava-snnu par` anumIc jc svar, sc huIaIa-cahranar, sanana hcmonc nobc tar` Jusi scc, dcai mind, youi lcaii las indccd bccomc as laid as a iocl, and ilc sccd ol ilc ciccpci ol dcvoiion cannoi possibly giow in sucl a baiicn placc. So ilcn low will you cioss ovci ilis vasi occan ol maiciial cxisicncc' In ilis posiiion you can only gucss aboui ilc naiuic ol ilc Supicmc Loid, jusi as a clay poi malci will obscivc ilc vasi cicaiion. Wlcn ilc simplc-mindcd poiici gucsscs aboui ilc Supicmc, lc ilinls ilai ilc cniiic maiciial cicaiion is jusi lilc a laigci vcision ol lis own simplc poiici's wlccl, and ilai ilc Loid is ilc poiici. In oilci woids, by sccing a clay poi, you can gucss ilai ilcic musi lavc bccn a poiici io malc ii in ilc liisi placc. Tlis plilosoply is vciy ciudc and coniains no scopc loi dcvcloping lovc loi ilc Supicmc Loid. (+) sanaja-saman tyaj, anumt mana bnaj, tarha-nstna nroy tomar sc nroyc hrsna-nana, nan pana suhnasana, ano, nh sc tarha cnar (5) anyaya nyaycr mata, ura horo abrata, bnajo hrsna-canra saratsar Rcnouncing youi own naiuial samadli, and piaciically woisliping ilai wlicl you can piovc by simply gucssing (wiiloui aciual icalizaiion), Youi lcaii las bccomc dcvouily aiiaclcd io aiguing aboui sucl usclcss logic. Ol, io lcll wiil all ilis iubbisl logic! Ii las noi madc a comloiiablc scai in my lcaii loi Loid Kisna io sii on. My dcai mind, I advicc you io consianily licl oui sucl an unicasonablc aigumcniaiivc mcnialiiy, and jusi woislip ilc moon-lilc Kisna-candia, ilc Topmosi Tiuil. SONG 7 - Haila Yoga is unncccssaiy (1) mana, jog notc tomar basana joga-sastra anyayana, nyama-yama-sanana, pranayama, asana-racana So, my dcai mind, now you wani io bccomc a yogi. You icad ilc vaiious sciipiuics wlicl dcsciibc dillcicni iouiincs and icclniqucs ol scnsc coniiol, bicailing cxciciscs and siiiing posiuics. (2) pratyanara, nyana, nrt samantc noIc brat, pnaIa hba nobc boIo na cno-mana susha hor, ronbc humbnaha nor, branmatmata horbc bnavana Ioi aiiaining uliimaic samadli you undciialc many dilliculi piaciiccs lilc wiildiawal ol ilc scnscs, mcdiiaiion and pciscvciancc. Tcll mc, wlai wondcilul icsuli will bc ilcic in cxclangc loi sucl cndcavoi' Minimizing youi bodily and mcnial aciiviiics, and maling ilc scnscs dull and diy, you livc by lolding ilc bicail in suspcnsion. Tlus you piaciicc ilc yoga pioccss wlilc conicmplaiing on ilc soul's naiuic as lialman. (3) astaasa sn pabc, paramartna bnuIc nabc, asvarya horbc hamana stnuIa jara parnar, suhsmctc pravcsa hor, punaraya bnugbc jatana You will gci ilc cigliccn mysiic pcilcciions and, misialing ilcm io bc ilc gicaicsi objcci ol icaliiy, you will cniciiain luiilci wislcs loi siill moic wondcilul opulcnccs. Abandoning ilc planc ol gioss maiici and cniciing inio ilc subilc asiial planc, you will simply undcigo moic iioublcs and iiibulaiions all ovci again. (+) atma ntya suna-nana nar-asa ahncana, jogc tar h pnaIa gnatana horo bnaht-jogasroy, na tnahbc hon bnoy, sanaja amrta sambnavana (5) bnocr c mnat, cnar anya joga-gat, horo rana-hrsna aranana Tlc cicinally puic wcalil ol ilc spiiii soul is simply io icmain as ilc lumblc scivani ol Loid Haii. In compaiison io ilis cicinal wcalil, wlai lind ol spiiiiual icsuli could possibly comc liom mundanc so-callcd yoga piaciicc' Jusi ialc iclugc ioially in ilc yoga ol dcvoiional scivicc and you will bccomc lcailcss, loi ilcn ilcic is all lilclilood ol aiiaining you immoiial ncciai vciy casily. llaliivinoda's lumblc cniicaiy is ilai you jusi pciloim ilc blisslul woislip ol Radla-Kisna, my dcai mind , and immcdiaicly icjcci all oilci goals ol so-callcd yoga piaciicc. SONG S -Mciging wiil bialman is loolisl (1) onc bna, mana hcno branma notc cay h ascarya hobo hahc, saopasya boIo jahc, tatc hcno apanc msay Ol bioilcis! Wly docs my iascal mind dcsiic io mcigc inio ilc lialman cllulgcncc' How asionisling ii is! And io wlom slall I admii ii' My dcai mind, plcasc icll mc wly you wani io mcigc youiscll wii ilai Supicmc lialman, considciing ii io bc ilc mosi woislipablc iling' (2) bnu nan noy snnu, bamana na sparsc nu, rcnu h bnunara-rupa pay` Iabna matra aparana, paramartna noy bana, sayujya-banr nay nay A diop ol waici cciiainly las ilc qualiiics ol ilc occan, bui is obviously noi ilc occan iiscll in quaniiiy. A small dwail cannoi possibly ioucl ilc moon, dcspiic lis bcsi inicniions. And a landlul ol dusi can ncvci assumc ilai ii las bccomc a mouniain. Alas! Alas! Sucl a piiilul posiiion is loolislly uplcld by ilosc wlo advocaic ilc plilosoply ol mciging inio ilc Loid's bodily cllulgcncc! Tlc only piolii liom sucl dociiincs is ilai ii will malc onc bccomc ollcnsivc iowaids ilc Loid, wlicl will lindci onc liom aiiaining ilc supicmc objcciivc ol dcvoiion (3) c ncno uranta bun, tyaj horo sattva-sun, anvcsana prtr upay sayujya-nrbana-a, sastrc saba chno ja, sc-sabc bnahtr angc jay Rcnouncing ilis misclicvous mcnialiiy ol iiying io aiiilicially mcigc, my dcai mind, jusi puiily youi cxisicncc and siaii scaicling loi ilc pioccss ol gciiing ical lovc loi Kisna. Il you would jusi iiy io undcisiand ilc siaicmcnis ol ilc icvcalcd sciipiuics, you will lind ilai all ilc conccpiions lilc sayujya (oncncss wiil ilc Loid), and niivana (ilc liglcsi blisslul absoipiion) aic aciually dillcicni lcaiuics wlicl aic auiomaiically aclicvcd by dcvoiion, lio ilcsc bcncliis aic unconsciously lollowing ilc pioccss ol scivicc io ilc Loid. (+) hrsna-prt pnaIamoy, tattvamas, a noy, sanaha caramc hrsna pay ahnana ananamoy, brnabana hrsnaIoy, parabranma-svarupa janay Siaicmcnis lilc "iai ivam asi" (you bclong io Kisna) aic lully pcimcaicd wiil ical iangiblc lovc loi Kisna, and mcdiiaiing on sucl Vcda siaicmcnis lclps ilc aspiiing dcvoicc io uliimaicly aiiain ilc slclici ol Kisna's loius lcci. Tlcn onc will gain icsidcncc in Kisna's iiansccndcnial abodc ol Vindavana, wlicl is complcicly pcivadcd wiil supicmc, undividcd bliss. Tlus onc will comc io lnow ilc oiiginal pcisonal loim ol Paiabialman, Wlo si siiuaicd lai bcyond ilc impcisonal lialman cllulgcncc. (5) ta notc hrana-jaIa, branma-rupc sobnc bnaIo, mayha jagat camathar maya-bana jba tanc, nrbrta notc canc, suryabnavc hnayotcr praya Tlc nciwoil ol iiansccndcnial iays cmanaiing liom His body loim ilc splcndious ligli lnown as ilc lialman cllulgcncc, wlicl is powcilul cnougl io amazc ilc cniiic collcciion ol maiciial univciscs. Il any ol ilc condiiioncd souls dcsiic io bccomc conicni by mciging inio ilai glowing ligli, ilcn ilai would bc jusi lilc bcing saiislicd ai nigli wiil ilc glow ol liglining bugs in ilc abscncc ol ilc sun. Tlc insignilicani ligli cmiiicd by sucl insccis will cciiainly ncvci scivc as a icplaccmcni loi ilc iadiani sun, and similaily ilc dcvoiccs ol Kisna is ncvci conicni io mcigc wiil ilc lialman cllulgcncc, wlicl is vciy lccblc in compaiison io ilc Loid's oiiginal loim ol bliss. (6) ja habnu bnagyooyc, sanu-guru-samasroyc, brnabana sammuhnctc bnay hrsnahrsta noyc tabc, hsura-rasa-anubnavc, branma cnar parabranmc nay (7) suhara su-jbana, horo bna aIocana, c asa norcnc taba pay Il cvci ilcic is dawning ol onc's good loiiunc, ilcn onc will scc Vindavana slining giacclully bcloic lis vciy cycs duc io ialing complcic slclici ol ilc viiiuous dcvoiccs and spiiiiual masicis. Tlcn, bccoming iiicsisiibly aiiiacicd by Kisna, onc iuns and clascs alici His (ilc Paiabialman). Tlus lc simply lcavcs asidc ilc insignilicani icalizaiion ol mciging wiil ilc lialman cllulgcncc, loi gcis complcicly ovciwlclmcd by ilc sliglicsi coniaci wiil Kisna's iiansccndcnial mcllows. Discuss and dclibciaic on ilis, my liicnds, malc youi lilc succcsslul jusi lilc ilc gicai sagcs lilc Suladcva, Naiada, Vyasa cic., wlo all gavc up lialman icalizaiion by bccoming aiiiacicd by Kisna, and ilcn ilis scivani llaliivinoda will lold on io youi lcci. SONG 9- Casic - piidc is lalsc (1) mana rc, hcno ar barna abnman, marIc patah noyc, jamautc jabc Ioyc, na horbc jatr samman Ol my dcai mind, wly do you siill lavc ilis vain cgoisiic piidc duc io youi lamily casic' Tlc laci is ilai wlcn a sinlul man dics, ilcn no maiici wlo lc is ilc Yamaduias (ilc agcnis ol Yamaiaja, ilc dcmigod ol dcail) will caiiy away wiiloui paying ilc sliglicsi icspcci io lis casic and lamily lincagc. (2) ja bnaIo harma horo, svarga-bnoga atanpara, tatc bpra canaIa saman narahco u janc, ana pabc ch sanc janmantarc samana bnan Lvcn il onc docs good woils and cnjoys cclcsiial plcasuics in ilc lcavcnly planciaiy sysicms, lc is siill noi salc, loi alici lis good laima is cxlausicd lc gcis cqual iicaimcni along wiil bialmanas as wcll as dog-caiing ouicasics. In lcll boil pcisons will icccivc cqual punislmcni in onc placc, and loi ilcii ncxi biiil, cqual iuling is adminisicicd. (3) tabc hcno abnman, Ioyc tuccna barna-man, marana aban jar man ucca barna-paa nor barnantarc gnrna hor, narahcr na horo sannan So ilcn wly do you mainiain sucl lalsc piidc, dcai mind' Youi insignilicani casic vaniiy lasis only io up io ilc iimc ol youi dcail, wlcn ii will bc ialcn away along wiil youi body. My advicc io you is ilai, plcasc don'i dcspisc any oilci casic il you lavc ialcn a so callcd ligl biiil in ilis picscni lilc. Don'i scaicl loi sullciing in lcll by unncccssaiily scoining anoilci's appaicni low-class biiil. (+) samajha man Ioyc, tnaho bna bpra noyc, basnabc na horo apaman aara byapar noyc, bbaa janaja Ioyc, habnu nan norc, bunman Il you lavc bccn boin inio a posiiion ol aiisiociaiic social lonoi, ilcn jusi livc as a lumblc, lcaincd bialmana, dcai bioilci, bui don'i cvci daic io abusc oi insuli any Vaisnava. Ioi a casic bialmana io opposc oi clallcngc a Vaisnava is jusi lilc ilc sioiy ol ilc pooi gingci salcsman wlo sclls only a lcw paisa woiil ol gingci ioois in ilc mailci cvciy day. Onc day lc saw a lugc slip ladcn wiil vciy cosily caigos mooicd on ilc iivci. Hc wcni ovci io ilc slip and siaiicd dcmanding inloimaiion aboui ilc caigo, ilc piicc, ilc dcsiinaiion, ilc piolii and so on. Hc is simply insignilicani, bui lc wanis io loid ii ovci sucl lugc busincss allaiis ol ilc sca-going vcsscl and alici somc iimc ilc slip's cicw said, "Wcll, wlo aic you anyway, ilai you aic iniciiogaiing us so'" And lc iold ilcm, "I jusi scll a liiilc gingci in ilc bazaai." So il a bialmana iiics io dislonoi a bona lidc Vaisnava, ilcn lc simply malcs usclcss conllici, and lc ncvci bccomcs wisc. (5) tabc ja hrsna-bnaht, sana tum jatnasaht, sonaya sonaga pabc stnan sartnaha nobc sutra, sarva-Iabna namutra, bnoa horbc stut-gan So il you would jusi combinc dcvoiion io Kisna wiil an clloii io ilc bcsi ol youi abiliiy, my dcai mind, ilcn you will bc siiuaicd in ilc pcilcci combinaiion ol spiiiiual aciiviiy. Tlcn, wlaicvci casic oi maiciial posiiion you lappcn io bc siiuaicd in, will bccomc ically succcsslul, and you will aiiain all dcsiiablc ilings in ilis way. And llaliivinoda will sing ilc piaiscs ol youi gloiics. SONG 10 - Mundanc lnowlcdgc mosi laimlul (1) mana rc, hcno horo byar gauraba smrt-sastra, byaharana, nana-bnasa-aIocana, brn horc jascr saurabna Ol mind, wly do you givc sucl impoiiancc io mundanc lnowlcdgc' Youi discussion and dclibciaiion on ilc smiii sciipiuics, vaiious languagcs and giammai cciiainly incicascs ilc swcci liagiani aioma ol youi own maiciial icpuiaiion, namc and lamc. (2) hntu chno cnta horja na bnajIc nar, bya taba hcvaIa rauraba hrsna prat anuraht, sc bjc janmc bnaht, bya notc tana asambnava lui jusi lool lcic and considci ilis loi youi judgcmcni. Il you lavc noi woislipcd Loid Haii, ilcn all ol you so-callcd lnowlcdgc is jusi lilc a vicious lcll. Tiuc dcvoiional scivicc aciually ialcs ii's biiil liom ilc sccd ol aiiiaciion and allcciion loi Kisna. Sucl a sccd is impossiblc io gci by ilc culiivaiion ol oidinaiy woildly lnowlcdgc. (3) byar marjana tar, habnu habnu apahar, jagatctc hor anubnava jc byar aIocanc, hrsna-rat spnurc manc, tanar aara jano saba I lccl ilai ilc laii-spliiiing sciuiiny ol mundanc lnowlcdgc is aciually laimlul. On ilc oilci land, lowcvci, cvciyonc will appicciaic ilc culiivaiion ol ilai iiansccndcnial lnowlcdgc wlicl awalcns lovc and aiiaclmcni loi Kisna wiilin ilc mind. (+) bnaht bana jana notc, sc byar mastahctc, paagnata horo ahataba sarasvat hrsna-prya, hrsna-bnaht tar nya bnocr sc sc babnava Among all ilc obsiaclcs io dcvoiion, ilis mundanc lnowlcdgc is cciiainly ilc loicmosi. You mus sinccicly licl ii oui, dcai mind, loi ilc ical undcisianding is ilai Moilci Saiasvaii, ilc Goddcss ol lcaining, is vciy dcai io Loid Kisna, and dcvoiion io Him is lci vciy lcaii. Tlis vciy dcvoiion is indccd ilc sanciilying giacc ol llaliivinoda. SONG 11 - lodily bcauiy is icmpoiaiy (1) rupcr gauraba hcno bna antya c haIcbar, habnu nanc stnratar, samana aIc hcnu na c anga staIa nobc, anhn spana-nna robc, ciiai agunc lo'bc clai Ol mind, my dcai liicnd, wly is youi bodily bcauiy sucl an objcci ol youi pioud vaniiy' Tlis body is icmpoiaiy, and ilcic is no cciiainiy wlaisocvci ol pcimancncc. Alici Yamaiaja las paid lis visii and ialcn youi soul away, ilis body will ilcn bccomc cold. Tlc cycs will icmain moiionlcss, and in ilc liciy luncial pyic ii will simply iuin inio aslcs. (2) jc saunarya ncro, arpanctc nrantar, sva-sbar nobc bnojana jc bastrc aara horo, jcba abarana para, hotna saba ronbc tahnan` Mind, you icpcaicdly bclold ilc lovcly landsomcncss ol ilis lacc, wlicl is youi lavoiiic objcci ol consiani vaniiy. Ii will simply bccomc dclicious lood loi dogs and jaclals. Ai ilai iimc, wlcic will you lccp all ilc dccoiaiivc oinamcnis and valuablc cloilcs wlicl you appicciaic wiil sucl ligl csiccm' (3) ara suta bannu sabc, smasanc tomarc Iobc, agna hor grnctc asbc tum har, hc tomar, cbc bujn chno sar, cno-nasa abasya gnatbc Youi bclovcd wilc, sons and liicnds will ialc you io ilc cicmaioiium, and alici buining you ilcy will simply iciuin bacl io ilcii lomcs. You bclong io wlom' And wlom bclongs io you' Now jusi iiy io giasp ilc csscniial signilicancc ol all ilis. Tlai is, ilc dcsiiuciion ol ilis icmpoiaiy body will dcliniicly comc io pass. (+) su-ntya-sambaIa cao, nar-guna saa gao, narnama japana saa hu-tarha cnarya mana, horo hrsna aranana, bnocr asroy tana My dcai mind, il you ically wani ilc cicinal, auspicious way ol lilc, ilcn jusi sing aloud ilc gloiics ol ilc Loid always and cvciywlcic. Also, onc slould cciiainly clani Haiinama japa ai all iimcs. Abandoning all usclcss aigumcnis, dcai mind, jusi woislip Kisna, loi sucl woislip is cciiainly ilc only slclici ol llaliivinoda. SONG 12 - Madncss loi wcalil is iidiculous (1) manc rc, nana-maa ntanta asar nana jana btta jata, c cncr anugata, cno gcIc sc sahaIa cnar Ol my dcai mind, you aic gicaily inioxicaicd by youi wcalil and posscssions, bui jusi lci mc icll you ilai ilis is complcicly usclcss. Wlcn ilis body is gonc, youi wcalil, lollowcis, piopciiy as wcll as cvciyiling clsc ilai dcpcnds on ilis body will bc good loi noiling ai all. (2) byar jatcha ccsta, chtsaha upacsta hcno cno rahnbarc narc ajapa noIc scsa, cna-matra abascsa, jba nan tnahcna anarc Dcspiic all ilc vasi mcdical lnowlcdgc and dcxicious clloiis ol ilc advising plysician, onc will ncvci bc ablc io lccp ilis icmpoiaiy body. Wlcn ilc lilc aiis cxpiic, ilc only iling wlicl will bc lcli bclind is ilc gioss body, loi ilc soul cannoi icmain iiappcd wiilin sucl a dcad coniainci loi vciy long. (3) nanc ja prana ta, nan raja na marta, naramar not ravana nanc nan rahnc cno, cno gcIc nanc hcno, atacva h horbc nana` Il wcalil lad ilc powci io piolong lilc, ilcn a iicl ling would ncvci lavc io dic. Tlc dcmon namcd Ravana also ilougli ilai lc posscsscd dcaillcssncss, uniil lc was linally lillcd by Loid Rama. Tlus wc scc ilai no onc io daic las cvci bccn ablc io pioicci and lccp lis body wiil any amouni ol moncy, loi no onc can picvcni lis body liom dying. Tlcicloic wlai is ilc usc ol youi iiclcs' (+) ja tnahc banu nana, njc nobc ahncana, basnabcr horo upahar jbc oya anuhsana, rana-hrsna-aranana, horo saa noyc saacar Dcai mind, il you lavc any cxccss wcalil, ilcn jusi malc youiscll lowly and lumblc and usc ilai wcalil io do somciling bcnclicial loi ilc scivicc ol ilc Vaisnavas. Consianily slowing compassion io all souls, woislip Radla-Kisna and always malc youi siandaid ol bclavioi clcan, sainily and viiiuous. SONG 13 - Sannyasa noi as impoiiani as dcvoiion (1) mana, tum sannyas sajtc hcno cao` banrcr saja jata, antarctc pnanh tata, ambna puj sarra nacao My dcai mind, wly do you wani io disguisc youiscll as a sannyasi' As mucl as you dccoiaic youiscll cxicinally wiil ilis gaib, io ilai samc dcgicc you dcccivc youiscll inicinally wiil ilis loax. Woisliping youi own lalsc piidc, youi simply malc a slow ol youi maiciial body by aiiilicially acccpiing ilc dicss ol ilc icnounccd oidci. (2) amar bacana naro, antara bsuna horo, hrsnamrta saa horo pana jbana sanajc jay, bnaht-bana nan pay, taupaya horono sannana Now plcasc iiy io undcisiand my advicc on low io bccomc a iiuc sannyasi. Jusi malc youi lcaii complcicly puic, and consianily diinl ilc ncciai ol Kisna consciousncss. Scaicl loi ilai lilc-siylc wlicl allows youi spiiiiual lilc io bc cxccuicd casily and auiomaiically, licc liom any disiiaciing obsiaclcs io puic dcvoiion. (3) anayasc jana pao, tanc tusta noyc jao, arambarc na horo prayas purna-bastra ja na, haupna paro nc bna, sta-bastra hantna banrbas Jusi bc saiislicd wiil wlaicvci you gci casily, and ncvci cndcavoi loi any iypc ol aiiilicial pomp and giandcui. Lvcn il you do noi lavc piopci cloilcs io wcai, jusi wcai a loin-cloil, dcai bioilci! And in cold wcailci you can simply wcai an old ioin quili. (+) aguru canana na, mrttha-tIaha bna, narcr baaIc naro maIa crupc asa-pas, suhnar hubIas, hnarb cnaro samsarcr jvaIa Tlcic is no nccd loi lancy sandalwood pulp sccnicd wiil pcilumc, my dcai bioilci, you can usc somc oidinaiy caiil oi clay io mail youi loiclcad wiil iilala. Youi lancy nccllaccs can bc cxclangcd loi a nicc iulasi mala. Living lilc ilis in sucl a simplc siaic ol mind, all ilc nonscnsc maiciial aiiangcmcnis loi so- callcd lappincss will diminisl, and you will ilus bc ablc io cscapc liom ilc buining lcvci ol maiciialisiic cxisicncc. (5) sannyasa-baragya-bn, sc asramcr nn, tanc habnu na horo aar sc-saba aarc bna, samsarc nstar na, ambnhcr Inga nrantar In icaliiy ii is ilc siiici iulc ol icnunciaiion ilai is ilc wcalil ol ilc sannyasa asiama. ly lollowing ilis iulc, onc would cciiainly ncvci lool loiwaid io iccciving icspcci liom oilcis. lcwaic, dcai bioilci! Dclivciancc liom ilis maiciial woild is noi possiblc loi onc wlo wanis io gci sucl icspcci by ialing sannyasa. Insicad, lc gcis cnsnaicd in mundanc cxisicncc duc io consianily mainiaining ilc concciicd piidc ol subilc piolii, adoiaiion and disiinciion. (6) tum to catanya-as, nar-bnaht taba as, asramcr Ingc hba pnaI` pratsta horono ura, basa taba santpura, sanu hrpa tomar sambaI You aic aciually an cicinal scivani ol Loid Caiianya, and youi ical inicicsi as sucl, is dcvoiion io Haii. Wlai oilci wondcilul iling could you gci liom ilc cxicinal loim ol ilc sannyasa asiama' Casiing all lalsc picsiigc io a lai disiani placc, jusi malc youi icsidcncc in ilc iiansccndcnially pcacclul icalm, bcyond ilc vainasiama-dlaima sysicm and jusi livc on ilc mcicy ol ilc Rupanuga Vaisnavas as youi only lilc-giving subsiancc. (7) basnabcr parcoy, abasyaha nan noy, arambarc habnu nan jao bnocr ncbcana, rana-hrsna-guna-gana, pnuhar pnuhar saa gao Ii is aciually noi cvcn ncccssaiy io iniioducc oncscll a Vaisnava, and oncc slould ncvci iiy io malc a slow ol cxicinal pomp and giandcui, llaliivinoda-s lumblc submission io you is ilai you slould consianily sing songs aboui ilc gloiious qualiiics ol Radla and Kisna ai ilc iop ol youi lungs. SONG 1+ - Tiavcling on pilgiimagc noi ncccssaiy (1) mana, tum trtnc saa rata ayonya, matnura, maya, has, hanc, abantya, varabat, ar acnc jata My dcai mind, you aic always aiiaclcd io all ilc dillcicni placcs ol pilgiimagc sucl as Ayodlya, Mailuia, Maya, Kasi (Vaianasi), Kancipuia, Avaniiya, Dvaiavaii, and so on. (2) tum cano bnrambarc, c sahaIa barc barc, muht-Iabna horbara tarc sc sahaIa taba bnrama, nrartnaha parsrama, ctta stnra trtnc nan horc You wani io iiavcl io all ilcsc loly placcs ol pilgiimagc again and again simply io ilc salc ol obiaining libciaiion liom ilc maiciial misciics. lui wc aciually scc ilai youi lcaii is noi bccoming icsoluicly lixcd up by going io all ilcsc placcs; ilcicloic all ol you wandciings aic simply usclcss laboi loi noiling iangiblc. (3) trtna-pnaI sanu-sanga, sanu-sangc antaranga, sr-hrsna-bnajana manonar jatna sanu, tatna trtna, stnra hor nja ctta, sanu-sanga horo nrantar Tlc iipcncd liuii and ical bcnclii ol any placc ol pilgiimagc is ilc company ol ilc puic-lcaiicd dcvoiccs ol ilc Loid. Lsiablisling iniimaic and liicndly iclaiions wiil sucl dcvoiccs, lci youi mind bc capiivaicd by pciloiming ilc claiming woislip ol Loid ;Kisna in ilcii associaiion. Aciually any placc in ilc cniiic woild bccomcs a woislipablc placc ol pilgiimagc il dcvoiccs aic living ilcic. Tlus you slould immcdiaicly sccl oui sucl a placc, wlcicvci you lappcn io bc, and you slould bccomc lixcd up in Kisna consciousncss by consianily icmaining in ilc company ol sucl dcvoiccs. (+) jc trtnc basnaba na, sc trtnc nan ja, h Iabna nantya ura-csa jatnay basnaba-gana, sc stana brnabana, sc stnanc anana ascsa Pcisonally, I ncvci boilci io visii any so-callcd placc ol pilgiimagc wlicl is dcvoid ol ilc picscncc ol unalloycd dcvoiccs, loi wlai oilci woiilwlilc bcnclii could possibly bc gaincd by ialing ilc iioublc ol walling io sucl laiaway placcs' Only ilai placc wlicl is giaccd by ilc picscncc ol ilc dcvoiccs is aciually Vindavana, and only ai ilai placc can you comc inio coniaci wiil unlimiicd spiiiiual plcasuic. (5) hrsna-bnaht jc stnanc, muht as schnanc, saIIa tatnay manahn gr tatna govarnana, bnum tatna brnabana, abrbnuta apan nIan Libciaiion pcisonilicd is lciscll ilc lumblc maidscivani ol ilai placc wlicl is suiclaigcd wiil dcvoiion io Kisna. All ilc waici ai ilai placc is ilc cclcsiial Gangcs, cvciy lill ilcic is Giii-govaidlana, and ilc vciy caiil is indccd Vindavana. Only sucl a placc can manilcsi ilc appcaiancc ol ilc cicinal spiiiiual joy wlicl is icvcalcd by ilc Loid's plcasuic-poicncy. (6) bnoa honcnc bna, bnramya h pnaI pa, basnaba-scbana mor brata I asl you now, dcai bioilci, wlai bcnclii would I gci by ciicumambulaiing all ol ilc loly placcs ol pilgiimagc' Pcisonally, my vow is io scivc ilc Vaisnavas wiil liim icsoluiion and uniiiing cndcavoi. SONG 15 - Ausiciiiy and pcnanccs dclincd (1) chno mana, bratc jcna na nao accnanna hrsna-bnaht asa hor acno nana brata nor, rana-hrsnc hortc prasanna lc caiclul, my dcai mind, ilai you don'i bccomc bcwildcicd by iiiualisiic vows. Wiil an aim io plcasc Radla-Kisna and malc Tlcm lavoiably disposcd io you, you acccpi vaiious iypcs ol ausicic vows. You considci ilai ilis will bc conducivc io piaciicing dcvoiional scivicc. (2) bnaht jc sanaja tattva, cttc tar acnc sattva, tanar samrn taba asa chnbc bcara hor, su-hatna brata nor, sanajcr na horo bnasa Dcvoiional scivicc is aciually a vciy simplc and casily undcisiood iiuil, loi ii is ilc soul's naiuial, inboin icndcncy. Youi dcsiic is io cxpand and cniicl ilai dcvoiion wlicl is alicady cxisiing in youi lcaii. lui you slould bc caiclul io considci ilai by undciialing unncccssaiily dilliculi vows and ausiciiiics, you don'i dcsiioy ilc simpliciiy ol ilc naiuial blalii pioccss. (3) hrsna-artnc hayahIcsa, tar pnaI acnc scsa hntu tana samanya na noy bnahtr banaha noIc, bnaht ar nan pnaIc, tapan-pnaI nobc nscoy Tlc icsulis ilai you gci liom laid laboi on Kisna's bclall aic cxiiaoidinaiy and slould ncvci bc considcicd io bc commonplacc. Howcvci, il sucl scivicc iuins inio an unncccssaiily dilliculi ausiciiiy, ilcn ii bccomcs an obsiaclc io dcvoiion, and ii will picvcni you liom gciiing ilc ical bcnclii ol dcvoiion. Insicad, you will only gci ilc bcnclii ol ilc icsulis ol ilc ausiciiiy. (+) hntu bncvc chno bna, tapasyar haj na, ja nar aranta nana bnaht ja na pnaII, tapasyar tuccna pnaI, basnaba na Ioy haacana lui jusi iiy io undcisiand ilis, my dcai bioilci. Il onc is woisliping Haii, ilcn ilcic is no nccd io laboi loi pcnanccs and ausiciiiics. Il dcvoiional scivicc docs noi manilcsi as ilc icsuli ol somc iypc ol ausiciiiy, ilcn ilc insignilicani icsuli ol ilai ausiciiiy will ncvci bc acccpicd by a iiuc Vaisnava ai any iimc. (5) natc jc guna marma, bnujo basnabcr narma, patra-bncc anhara bnnna bnocr nbcana, bn-muhta anuhsana, sara-gran sr-hrsna-prapanna Iiom all ilis, jusi iiy io undcisiand ilc dccp innci signilicancc ol ilc piinciplcs ol Vaisnava bclavioi. Tlai is, accoiding io dillcicnccs in icccpiiviiy ol dillcicni pcisons, ilcic is a dcliniic dillcicncc in ilcii iiglilul capaciiy in dcvoiional scivicc. llaliivinoda's lumblc submission is ilai you slould jusi bccomc a saia-giali and acccpi ilc csscncc ol complcic suiicndci io Kisna, ilus bccoming liccd liom, and iiansccndcnial io, all iypcs ol sciipiuial iulcs and icgulaiions. SONG 16 - Clcaiing dcvoiccs aic icjcciablc (1) mana, tum bara cancaIa chanta saraIa bnahta- janc nana anurahta, nurta-janc asaht prabaIa Ol, my dcai mind, you aic cciiainly mosi icsilcss and lliclciing. You aic noi aiiiacicd by unalloycd dcvoiccs ol ilc Loid wlo aic licc liom cioolcd complicaiions, bui insicad you icmain siiongly aiiaclcd io ilc company ol sly, lypociiiical clcaicis. (2) bujrug janc jc, taba sanu-jana sc, tar sanga tomarc nacay hrura-bcsa chno jar sranaspaa sc tomar, bnaht hor paro tar pay Tlosc siiangc, dcviani imposicis aic considcicd by you io bc sadlus, and you aic dancing mciiily in ilcii company. And ilosc wlo lavc a ciucl and laid- lcaiicd naiuic aic youi mosi woislipablc objccis ol icvcicncc. In gicai dcvoiion you lall down ai ilc lcci ol sucl iascals. (3) bnahta-sanga noy janra, bnaht-pnaI pnaIc tar, ahatavc santa-bnava naro cancaIata cnar mana, bnajo hrsna-sr-carana, nurta-sanga urc parnara Tlc ical icsuli ol dcvoiion liuciilics loi onc wlo lccps ilc company ol ilc iiuc dcvoiccs ol ilc Loid in a pcacclul mood dcvoid ol clcaiing piopcnsiiics. My dcai mind, giving up youi unsicady lliclciing naiuic and abandoning ilc associaiion ol sly dccciilul clcaicis in a lai disiani placc, jusi woislip ilc bcauiilul loius lcci ol Kisna. SONG 17- Iauli-lindcis ol ilc disciplic succcssion icciilicd (1) mana, torc boI c barata apahha bayasc nay, bancta bancaha-pay, bhaIc nja-svatantrata My dcai mind, I lavc ilis mcssagc io convcy io you. Alas, low icmoisclul ii is ilai you lavc sold youi own individualiiy and liccdom io loosc iniclligcnily, duc io bcing clcaicd by oilci clcaicis wlo dissuadc you away liom ilc pail ol spiiiiual lilc givcn you by youi guiu. Ai youi icndci immaiuic siagc ol spiiiiual icalizaiion, you lisicn io sucl clcaicis, only io bc mislcd liom ilc iiuc pail. (2) sampraayc osa-bnun, jan tum atma-sun, horbarc noIc sabanan na nIc tIaha-maIa, tyajIc hsar jvaIa njc hoIc nabna-bnan You now lavc a ncw ialcni loi linding laulis wiil ilc sociciy ol dcvoiccs and ilc wlolc disciplic succcssion as wcll. Consianily iiying io bc awaic ol ilcsc minoi laulis ilai you lind, you bccomc vciy caiclul io iiy io "puiily" youiscll. Wcaiing nccl bcads no longci, mailing youi loiclcad wiil iilala no longci, you lavc now madc up youi own ncw sci ol iulcs and icgulaiions. You lavc icjccicd youi iniiiaiing spiiiiual masici (dilsa-guiu), bccausc you now imaginc lis inllucncc io bc a buining scnsaiion in youi lcaii. (3) purva-matc taI ya, nja-mata pracarya, njc avatar bun nor bratacar na maIc, purva-patna jaIc Ic, manajanc bnrama-rst hor Dcai mind, you aiiilicially, agicc wiil youi loimci opinion, bui you ically don'i acccpi oi lollow ii, and insicad you bioadcasi youi own wlimsical plilosoply jusi io csiablisl youiscll as somc soii ol incainaiion. Tiying io lind misialcs in ilc spiiiiual pioccss and aciiviiics ol ilc gicai dcvoiccs, you complcicly ioss oui youi picvious spiiiiual pail as iubbisl, ncglcciing all ol youi loimci vows and piaciiccs. (+) pnonta, hsa, maIa nor, nurta horc su-catur, ta tanc tomar braga manajana-patnc osa, chnya tomar rosa, patna-prat cnaro anuraga You lavc bccomc mosi displcascd bccausc you ilinl ilai iilala, iniiiaiion, and nccl bcads aic acccpicd only by sly, cunning clcaicis. You bccomc angiy wlcn you lind somc insignilicani lauli wiil ilc pioccss ol ilc iicai souls, and ilus you icjcci all aiiaclmcni io ilc pail. (5) chnan chnana bna, svarna cnar IoIc cna, nahaI parahaI jay hapata boIIa sabc, bnahat ba pcIc habc, cnantc ba h nobc upay` Now jusi scc lcic, dcai bioilci, youi picscni lilc as wcll as youi luiuic lilc aic ai sialc. You lavc icnounccd puic gold simply io ialc somc woiillcss aslcs. Lvciyonc says ilai you aic bogus. Il you don'i acccpi ilc pioccss ol bona lidc dcvoiional scivicc, ilcn low will you bc dclivcicd ai ilc iimc ol youi dcail' SONG 1S - logus ccsiaiic sympioms (1) h ar boIbo torc mana` muhnc boIo "prcma prcma" bastutan tyajya ncma, sunya-grantna ancaIc bannana (2) abnysya asrupata, Iampna jnampn ahasmat, murccna-pray tnahana paya c Ioha banctc ranga, pracarya asat-sanga, hamn-hancana Iabna gya Wlai moic slall I say io you, my dcai mind' You aic cxpcii ai giving lip- scivicc by always spcaling ol "lovc loi Kisna, lovc loi Kisna", bui ilc ical laci is ilai you aic icnouncing ilc ical gold simply io iic an cmpiy lnoi in ilc boidci ol youi cloil. (In oilci woids, you losc ilc subsiancc io giasp ai somciling lalsc). Wcll-piaciiccd in aiiilicially slcdding icais and in suddcnly lcaping lcic and ilcic, you lilc io lall on ilc giound and picicnd io bc unconscious in ccsiaiic lovc loi Kisna. You pciloim sucl misclicvous pianls only io clcai ilc innoccni public and ilcicby bioadcasi and populaiizc youi own wiclcd associaiion. Tlis is all sucl nonscnsc jusi so you can aiiiaci womcn and moncy. (3) prcmcr sanana-"bnaht", tatc noIa anuraht, suna prcma hcnomc mIbc` asa-aparana tyaj, nrantara nama bnaj, hrpa naIc su-prcma pabc Tlc mcans loi aiiaining puic, ccsiaiic lovc loi Godlcad is callcd "dcvoiional scivicc". Il you lavc no inclinaiion oi aiiaclmcni io ilis puic dcvoiional pioccss, ilcn low do you cxpcci io laciually comc inio coniaci wiil puic lovc loi Kisna' Caiclully avoiding ilc icn ollcnccs in claniing ilc loly namc, jusi woislip ilai namc inccssanily, and you will aiiain ilc liglcsi qualiiy ol puic ccsiaiic lovc wlcn ilc mcicy comcs io you. (+) na manIc su-bnajana, sanu-sangc sanhrtana, na horIc nrjanc smarana na utnya brhsopar, tanatan pnaI nor, usta-pnaI horIc arjana lui youi idca, dcai mind, is io ncglcci ilc bcsi and mosi auspicious pioccss ol woisliping Kisna, namcly ilc congicgaiional claniing ol His loly namcs in ilc associaiion ol puiilicd dcvoiccs. And you don'i cvcn boilci io iiy io icmcmbci Him in a loncly placc. Tlis is jusi lilc iiying io picl liuiis loicibly liom a iicc by jumping ai ilcm liom ilc giound. Insicad ol climbing ilc iicc io piopcily picl ilc swcci, iipcncd liuiis liom ilc iop ol ilc iicc, you will simply gci ilc soui, uniipc liuiis by sucl a jumping pioccss. (5) ahataba hrsna-prcma, jcna su-bmaIa ncma, c pnaI nrIohc urIabna hatabc bancana-matra, nao agc jogya-patra, tabc prcma nobc suIabna Lcsiaiic lovc loi Kisna wlicl is complcicly liccd liom ilc piopcnsiiy io clcai is jusi lilc spoilcssly puic gold, and ilc liuiis ol sucl puic lovc aic iaicly lound in ilis woild. Howcvci, my dcai mind, youi clcaiing pioccss ol imiiaiion so-callcd lovc is simply a liaud. To gci ilc ical puic lovc, you lavc io liisi malc youiscll a lii candidaic, and ilcn iiuc iiansccndcnial lovc will bccomc vciy casily obiainablc loi you. (6) hamc-prcmc chno bna, Iahsanactc bnca na, tabu hama prcma nan noy tum to barIc hama, mtnya tanc prcma nama, aropIc hsc subna noy` My dcai bioilci, jusi compaic ilc claiaciciisiics ol youi bogus lusi wiil ilc claiaciciisiics ol iiuc lovc loi Kisna, ilcic is piaciically no dillcicncc ai all in ilc cxicinal sympioms ol boil. Ncvciilclcss, ilis aiiilicial lusi is dcliniicly noi iiuc lovc ai all. You aic complcicly covcicd wiil lusi, bui you lic and lalscly call ii "picma". Tlcicloic low will you bc blcsi wiil ical spiiiiual wcll-bcing' SONG 19- Lusi is noi lovc (1) hcno mana, hamcrc nacao prcma-pray` carma-mamsa-moy hama, jara-suhna abrama, jara-bsayctc saa nay Tcll mc wly, my dcai mind' Wly aic you loiccd io dancc by lusi, and wly do you ilinl ilai sucl dancing is Kisna conscious' Youi lusi is simply abounding in slin and mcai, and you aic addicicd io non-siop maiciial scnsc giaiilicaiion. Tlus you laciually spcnd youi iimc in iunning ;lcic and ilcic, clasing alici woildly scnsc objccis. (2) jbcr svarupa narma, ct-svarupc prcma-marma, tanar bsaya-matra nar hama-abaranc nay, prcma cbc supta-pray, prcma jagao hama ura hor Tlc soul's oiiginal cicinal naiuic is puic lovc wiilin ilc inncimosi coic ol ii's spiiiiually conscious loim, and ilc solc objcci ol icposc loi ilai puic lovc is Loid Haii. Alas, low lamcniablc ii is, ilai ilis inlcicni ccsiaiic lovc is now lying in a doimani, slccping siaic duc io ilc aiiilicial covciing ol ilis icmpoiaiy lusi, My dcai mind, banisling ilis lusi io a disiani placc, jusi iousc and icawalcn youi slccping picma. (3) srana notc sanu-sangc, bnajancr hrya-rangc, nsta-ruc-asaht-uoy asaht notc bnava, tanc prcma praurbnava, c hramc prcma upajoy Only in ilc lollowing scqucncc docs puic lovc loi Kisna awalcn: Iiisi onc dcvclops siaddla (laiil) in ilc picccss ol Kisna Consciousncss; ilcn, duc io ilai laiil onc bccomcs cnilusiasiic loi sadlu-sanga (ilc associaiion ol dcvoiccs); ilcn, by pciloimancc ol blajana-liiya (dcvoiional woislip) in ilc company ol ilc dcvoiccs ilcic awalcns nisia (sicadincss in scivicc), ilcn iuci (iasic), ilcn asalii (aiiaclmcni io ilc Loid); ilis aiiaclmcni ilcn givcs iisc io blava (gcnuinc ccsiaiic cmoiions), liom wlicl picma (puic lovc loi Kisna) manilcsis iis ic- awalcning. Only in ilis scqucncc docs picma comc inio bcing. (+) natc jatana jar, sc pay prcma-sar, hrama-tyagc prcma nan jagc c-hrama-sananc bnoy, hcno horo urasoy, hamc prcma habnu nan Iagc Onc wlo cndcavois loi ilis bona lidc picccss gcis ilc csscncc ol puic ccsiaiic lovc loi Kisna. Onc wlo ncglccis ilc piopci oidci ol ilis pioccduic docs noi cxpciicncc ilc icawalcning ol puic picma. My dcai mind, wly aic you mainiaining ilc wiclcd mcnialiiy ol appiclcnsion and lcai ol ilis bona lidc mcilod ol dcvoiional piaciicc' ly culiivaiion ol youi lusi in ilis mundanc splcic, you will ncvci bc ablc io ioucl upon gcnuinc ccsiaiic lovc loi Kisna. (5) natahabnnoy pray, sahapata prcma bnay, tanc matra nrya-santosa nrya-tosana cnar, saa horo parnar, cnaro bna aparana-osa So by ilc lilcs ol youi diamaiic pciloimancc ol dancing in lusi, you ilinl ilai ilis is indicaiivc ol youi picma, bui ii is aciually a dcccpiivc, lcigncd imiiaiion ol picma. Tlus you wlolc pioccss is simply gioss scnsc giaiilicaiion. My dcai bioilci, always icjcci sucl dcgiadcd, conicmpiiblc scnsc giaiilicaiion, casiing oui ilis giavc ollcnsc io ilc Loid. 1nus cn tnc jrst brancn oj KaIyan haIpa-taru, cnttIc Lpacsa ,SprtuaI Avcc) SECOND BRANCH: UPALABDHI -Aiiainmcni ol icalizaiion ol ilc picvious sciics ol adviccs (Upadcsa)- - 1+ songs - PART I) -Anufapa-Iaksana-upaIabdhi - Affainmenf of fhe sympfoms of repenfance ( 5 songs) SONG 1- Wlolc lilc wasicd (1) am at pamara urjana h hornu nay nay, prahrtr asatay, hatanu amuIya jbana (2) hoto-na garvbnavasc, hatanu anayasc, baIya gcIo baIa-narma-basc gramya-narma c jaubana, mcnc nu bsarjana, brna-haIa cIo abascsc (3) bsayc nanho suhna, bnoga-saht subamuhna, anta anta, sarra asahta jbana jantranamoy, maranctc saa bnoy, boIo hsc no anurahta (+) bnoga-bastu-bnoga-saht, tatc cnIo anuraht, jc-paryanta cnIo cnc baIa samasta bgata noIo, h Ioya tnah boIo, cbc ctta saa cancaIa (5) samartnya tnahtc hay, nar na bnajnu nay, asanna haIctc hba hor` nh mor c jbanc, na sannu ntya-nanc, mtra cna bnajIam ar (1) Ol no! Jusi scc my condiiion now! I musi bc ilc mosi sinlul ioguc ol all! Alas, alas, wlai lavc I donc, wlai lavc I donc' Tlc luman loi ol lilc is vciy iaic, bui I lavc passcd sucl a piicclcss lilc cngagcd simply as a slavc in ilc scivicc ol ilc maiciial cncigy! (2) How mucl iimc lavc I spcni bcing paclcd up in ilc womb ol my moilci' Alici bcing boin, my clildlood was spcni simply playing aiound liivolously, accoiding io ilc naiuic ol clildicn. Tlcn my youil quiclly passcd by in cxccuiing many dillcicni obligaiions accoiding io social cusioms. All ilosc days laving bccn wasicd usclcssly, I now sullci old agc in ilc cnd as my only icwaid. (3) I can no longci gci any plcasuic liom scnsc giaiilicaiion, loi my powci io cnjoy las now bccomc icvciscd. My iccil as wcll as my wlolc body lavc now bccomc disablcd and wcal. Vaiious aclcs and pains malc my daily lilc unbcaiablc, and I am launicd by coniinuously lovciing lcai ol dcail. Duc io all ilis, I don'i lccl as il ilcic is any sccuiiiy oi pioicciion liom any quaiici. Tlcicloic io wlai can I possibly icmain aiiaclcd io in ilis woild' (+) My cnjoymcni ol ilis body was limiicd io maiciial scnsc objccis couplcd wiil my diivc io cnjoy ilcm. lui now my aiiaclmcni and inclinaiion io all ilis las ladcd away. Lvciyiling in lilc laving now passcd mc by, my lcaii is cxiicmcly woiiicd aboui low io lold onio ilis cmaciaicd old lilc. (5) Alas! Tlc ical pioblcm is ilai wlcn I was young and lii, I lavc passcd ilis lilc wiiloui cvci woisliping ilc Supicmc Loid Haii. lcing bcicli ol ilc powci io lold onio ilis body, wlai will I do now ilai ilc linal momcni is appioacling' Ol, io lcll wiil my cniiic lilc! I ncvci iool advaniagc ol ilc aciual cicinal iicasuic. Insicad, I lavc abandoncd my ical liicnd (Haii) only io woislip my cncmy, (ilis misciablc maiciial cncigy). SONG 2 - lcicli ol dcvoiccs' associaiion (1) sanu-sanga na noIo nay` gcIo na aharana, horartna uparjana, paramartna ronIo hotnay` (2) suvarna horya tyaga, tuccna Iostrc anuraga. urbnagar c to Iahsana hrsnctar sanga hor, sanu-janc prnar, maa-garvc hatanu jbana (3) bnaht-mura-arasanc, nasya hortam manc, batuIata boIya tanay jc sabnyata srcsta gan, naranu cntaman, scsc tana ronIo hotnay` (+) jnancr garma baIc, bnaht-rupa susambaIc, upchsnu svartna pasarya usta jaasrta jnana, cbc noIo antarnana, harma-bnogc amahc rahnya ,5) cbc ja sanu-janc, hrpa hor c urjanc, cna bnaht-samurcr bnnu ta noIc anayasc, muhta noyc bnava-pasc, par no c samsar snnu (1) Alas! Now I icalizc ilai all ol my days lad passcd usclcssly, loi I ncvci lad ilc gicai loiiunc ol associaiing wiil ilc dcvoiccs ol ilc Loid. Tlcicloic insicad ol lcaiing liom ilcm aboui ilc pioccss ol aiiaining ilc iopmosi goal ol luman lilc, I lavc wasicd my iimc simply woiling laid io cain moncy. (2) Tlis is sucl a unloiiunaic calamiiy, loi I now considci ilai I lavc icjccicd puic gold simply io bccomc aiiaclcd and dcvoicd io a small clod ol diii. In oilci woids, I lavc abandoncd ilc biigli-laccd goldcn dcvoiccs ol ilc Loid io associaic wiil lilily diiiy pcisons wlo aic avcisc io Kisna. Tlus in ilcii company I lavc passcd my cniiic lilc dazcd in madly inioxicaicd vaniiy. (3) Wlcncvci I saw somconc dccoiaicd wiil ilc signs ol a Vaisnava lilc iilala, nccl bcads and silla, cic., I would laugl ai ilcm wiilin my mind, considciing ilcm io bc complcicly insanc. Rcgaiding ;ilis aiiiiudc ol minc io bc ilc mosi liglly culiuicd bclavioi, I lavc ilcicby iobbcd myscll ol ilc iiansccndcnial associaiion ol ilosc ioucl sionc-lilc dcvoiccs. So now in ilc cnd I am wondciing. . . wlcic las all ilis nonscnsc lcd mc io' (+) On ilc siicngil ol my maiciial cducaiion, I bccamc pullcd up and complcicly ovciloolcd ilc mosi auspicious loim ol spiiiiual lilc, wlicl is availablc only by dcvoiional scivicc. Tlus I lavc complcicly siccicd clcai ol ilc uliimaic goal ol lilc. lui now in my old agc, all ol ilis polluicd maiciial lnowlcdgc I woilcd so laid loi is dwindling, loi my mcmoiy is giadually lading away. Jusi scc low I am capiuicd and ioimcnicd in cnjoying ilc liuiis ol my picvious maiciial aciiviiics! (5) Now I lavc jusi onc lasi lopc. Il only ilc dcvoiccs would bc mcicilul io ilis sinlul ioguc by spiinlling mc ;wiil onc diop liom ilc blalii-iasamiia- sindlu, ilc ncciaiinc occan ol puic dcvoiion, ilcn I will bc saiislicd. ly ilc swcci inllucncc ol ilai singlc diop, I will insianily and clloiilcssly bccomc libciaicd liom ilc siiong giip ol ;ilis maiciial woild, and ilus I will linally bc ablc io cioss ovci ilc occan ol ncscicncc. SONG 3- Timc wasicd in laima (1) orc mana, harmcr hunarc gcIo haI svarga suhncr asc, porIam harma-pnansc, urnanabn-sama harma-jaI Ol my dcai mind! Wlai slall I say io you now' All my iimc las bccn spcni insidc ilc dccp pii ol liuiiivc aciiviiics. Wiil ligl lopcs ol luiuic lappincss in ilc lcavcnly plancis, I lavc lallcn inio ilc iiap ol liuiiivc aciions and icaciion, wlicl is cxacily lilc ilc cniangling wcb ol a spidci. (2) upavasa-brata nor, nana haya-hIcsa hor, bnasmc gnrta aIya apar marIam nja osc, jara-marancr pnansc, nobarc narnu unar Obsciving many dillcicni iypcs ol ausicic vows and lasiing io aclicvc somc luiuic lcavcnly goal, I ilus pciloimcd sucl usclcss plysical laboi loi no ical iangiblc icsuli. Tlis was jusi lilc pouiing oblaiions ol glcc onio diy aslcs only. Now I am bcing siianglcd wiilin ilc noosc ol laima, bcing dcsiioycd by my own loolisl nonscnsc. And ilc only icsuli is ilai I lavc noi bccn ablc io dclivci myscll liom ilis picdicamcni. (3) barnasrama-narma yaj, nana cba-cb bnaj, maa-garvc hatanu jbana stnra na noIo mana, na Iabnnu sant-nana, na bnyajnu sr-hrsna-carana I conducicd many saciiliccs in lonoi ol may dillcicni dcmigods and goddcsscs, as is iccommcndcd loi louscloldcis in ilc vainasiama-dlaima sysicm. lui by doing ilis I only bccamc so pullcd up ilai I wasicd my wlolc lilc in sucl dcliiious piidc. I ncvci goi any pcacc ol mind by doing all ilis, loi I complcicly misscd oui on ilc goldcn iicasuic ol spiiiiual saiislaciion. So mucl iioublc I undciwcni bccausc I ncvci woislipcd ;ilc bcauiilul loius lcci ol Sii Kisna! (+) nh mor c jbanc, nh mor nana-janc, nh mor barna-abnmana nh mor huIa-manc, nh sastra anyayanc, nar-bnaht na paIo stnana Tlcicloic io lcll wiil my wlolc lilc! To lcll wiil all my wcalil and lollowcis! To lcll wiil my casic-piidc! To lcll wiil all my so-callcd digniiy ol lamily picsiigc! To lcll wiil my siudics ol ilc laima-llanda sciipiuics, loi I lavc noi bccomc lixcd up in puic dcvoiion io Loid Haii! SONG +- Poisonous mayavada plilosoply (1) orc mana, h bpaa noIo amar` mayar uratmya-jvarc, bhar jbcrc norc, tana notc patc nstar Ol my dcai mind, jusi scc wlai calamiiy las bclallcn mc now! My soul is capiuicd in a pcivciicd dcliiium duc io maya's ciucl iyiannical iicaimcni, wlicl buins mc wiil maiciial misciics jusi lilc liic. An wiil a lopc ol bccoming liccd liom all ilis. . . (2) sannu avata mata, janc maya noy nata, bsa scb bhar hatIo hntu c urbnagya mor, bhar hatIo gnora, bscr jvaIay prana gcIo . . . I iool io ilc pail ol non-dual monisiic mayavada plilosoply, wlicl linislcs all ol maya's iioublcs wlcn onc mcigcs wiil ilc "oncncss"d. Tlus diinling poison, I lavc succcsslully bccomc iid ol ilc disiuibing dcliiium ol maya. lui jusi scc wlai an unloiiunaic mislap las aiiscn now! Alilougl ilc dilliculiics causcd by ilc maiciial woild lavc bccn ciadicaicd, my lilc is now bcing vanquislcd by ilc buining poison ol ilcai dcadly mayavada plilosoply. (3) "am branma chamatra", c jvaIay anc gatra, nar upay hba bna` bhar jc cnIo bnaIo, ausana janjaI noIo, ausana-ausana hotna pay` ly ilinling "I am only spiiii", onc cciiainly buins up any aiiaclmcni io ilc maiciial body. lui is ilai ilc ical linal icmcdy, ol mind, my dcai bioilci' Cciiainly ii is good ilai ilc disiuibancc ol maiciial iiibulaiions las bccn iclicvcd, bui ilc so-callcd "mcdicinc" ol ilc mayavada plilosoply las now bccomc an unwanicd buidcn, anoilci iioublc all ovci again. So now icll mc wlcic you will gci ilc mcdicinc wlicl will cuic ilis "mcdicinc"' (+) maya-atta hu-bhar, mayavaa bsa-bnar, c u apaa nbarana nar-namamrta pana, sanu baya-subnana, sr-hrsna-catanya sr-carana Tlcsc iwo dangcis: 1) nasiy iioublcs givcn by maya, and 2) ilc poisonous buidcn ol mayavada plilosoply, can bc picvcnicd and cuibcd complcicly by ialing ilc nicc picsciipiion mcdicinc iccommcndcd by ilc dcvoicc-plysicians. And ilai ccsiaiic picsciipiion is io diinl wiil gusio ilc immoiial ncciai ol laiinama ai ilc divinc loius lcci ol Sii Kisna Caiianya Malapiablu. SONG 5- Rcmcdy loi mayavada and misciy (1) orc mana, hIcsa-tapa chn jc ascsa avya, asmta ar, abnnvcsa urbar, raga, vcsa --- c panca hIcsa My dcai mind, all I can scc is unlimiicd maiciial misciics and dilliculiics on all sidcs. Lspccially ilcic aic ilcsc livc spccilic iioublcs: 1) ignoiancc, 2) disiiaciion, 3) mis-conccniiaiion, +) mis-diiccicd lovc, and 5) impuiiiy. (2) avyatma-bsmarana, asmtyanya-bnbnavana, abnnvcsanyc gaamat anyc prt ragannata, vvcsatma bsunata, panca hIcsa saa urgat (Accoiding io Paianjali's Yoga-sutra, Sanana-paa, iliid sutra); Tlc allliciion ol ilcsc livc misciics icsulis in coniinuous dcgiadaiion in ilc lollowing ways: 1) AVIDYA: ignoiancc malcs mc complcicly loigcilul ol my naiuic as puic spiiii soul 2) ASMITA: concciicd cgoisiic piidc causcs mc io bc disiiacicd liom ilc ical csscncc ol lilc. 3) AlHINIVLSA: I lavc bccomc dccply absoibcd in iiivial puisuiis; +) RAGA: I'vc dcvclopcd lovc and aiiaclmcni io ilings wlicl aic avcisc io puic God-consciousncss; and 5)DVLSA: my soul las bccomc lilily and polluicd by nasiy qualiiics. (3) bnuIya bahuntna-tattva, maya-bnogc su-pramatta, am am horya bca c amar, sc amar, c bnavana anbar, byasta horc mor ctta bna Duc io all ilcsc disiiaciing iioublcs, I am loigciiing my ical lomc in ilc spiiiiual woild, ilc cicinal land ol no anxiciy. And I lavc bccomc complcicly mad by lianiically iiying io cnjoy all ilc so-callcd cnjoymcnis ollcicd by maya's illusions. Tlus I suiiound myscll wiil so many misconccpiions ol "mc, mc, mc". Ol mind, my dcai bioilci, jusi scc low my lcaii las bccomc lull ol so mucl anxiciy duc io consiani woiiics aboui "ilis is minc, ilai is minc". (+) c roga-samanopay, anvcsya nay nay, mIc baya saya yamopama am branma maya-bnrama c ausancr hrama, nch cnta noIo bsama I am scaicling loi ilc icmcdy io cuic ilis maiciial discasc ol bcing ioiiuicd by Yamaiaja, bui ol no! I'vc mci a docioi wlo is no bciici ilan Yamaiaja ai all. Tlis 'docioi' las givcn mc ilc picsciipiion "I am lialman, maya is lalsc", bui now wlcn I scc ilc icsuli ol ilis so-callcd mcdicinc, I lccl an unbcaiablc anxiciy in my conscicncc. (5) chc to rogcr hasta, yamopama baya bnrasta, c jantrana hsc jay mor` sr catanya oyamoy, horo ja samasroy, par nabc c bpaa gnor On onc sidc I lccl gicai dilliculi and giicl liom ilcsc livc maiciial misciics, and on ilc oilci sidc siands ilc coiiupicd docioi (ilc Mayavadi wlo is jusi lilc anoilci Yamaiaja). How will I cvci bc ablc io gci liccd liom bcing sandwiclcd in bciwccn ilis ioimcniing agony' Tlcic is only onc icmcdy, ilai is: il I would simply ialc complcic slclici ol Loid Caiianya, Wlo is lnow io bc ilc Mosi Mcicilul, ilcn only I will casily cioss ovci ilis glasily calamiiy. PART II -Nirveda-Iaksana-upaIabdhi -Aiiainmcni ol ilc sympioms ol dcspondcni, disinicicsicd callousncss iowaids woildly allaiis- - 5 songs - SONG 1- Maiciial lilc is noi nicc (1) orc mana, bnaIo nan Iagc c samsar janama-marana-jara, jc samsarc acnc bnara, tanc hba acnc boI sar Lisicn, my dcai mind. I don'i lilc ilis maiciial woild ai all. Ii is simply lillcd wiil ilc sullciing ol biiil, dcail, discasc and old agc. lcsidcs all ilis sullciing, icll mc now ilai good iling could possibly bc lound lcic' (2) nana-jana-parvar, hcno nanc habnu har, haIc mtra, ahaIc apar jana rahnbarc ca, tana nanc tnahc bna, antya samasta bnasvar Wcalil, lollowcis and lamily mcmbcis ilcy can ncvci ically bclong io anyonc. Ioi a iimc ilcy aic iogcilci, and aliciwaids ilcy all diili apaii. All ilcsc iclaiionslips wlicl you would lovc io lold on io, nonc oi ilcm will icmain loi long, my dcai mind. Ol bioilci, lnow ii loi suic ilai all ilcsc icmpoiaiy ilings aic llimsy and pciislablc. (3) ayu at aIpa-na, hramc tana noy hsna, samancr nhata arsana roga-soha anbar, ctta horc cnarahnar, bannava-bjoga urgnatana Tlc lilcspan ol onc living in ilis woild is cxiicmcly sloii, and cvcn ilai giadually dccays moic and moic uniil onc bclolds Yamaiaja lovciing ncaiby. Alllicicd wiil coniinuous discascs and lamcniing in lcaii-biolcn giicl, lis consciousncss ilus dcgiadcs moic and moic. Iinally onc mccis lis downlall, and lc again sullcis ilc calamiiy ol scpaiaiion liom lis dcai linsmcn. (+) bnaIo horc chno bna, amsra anana na, jc acnc, sc unhncr harana sc suhncr torc tabc, hcno maya-asa nabc, narabc paramartna-nana Jusi scc lcic, my dcai bioilci. Don'i go loi ilis mixcd pain and plcasuic ol so-callcd maiciial lappincss, loi ii is aciually ilc souicc ol all youi iioublcs. Il ilis is ilc ical siiuaiion, ilcn wly lavc you bccomc ilc slavc ol maya jusi on accouni ol ilis misciablc so-callcd lappincss' Do you icalizc wlai you'vc donc' Il you bccomc ilc slavc ol maya ilcn you only iob youiscll ol ilc cicinal iicasuic waiiing loi you, ilc supicmc goal ol lilc. (5) tnasa-aIocanc, bncvc chno nja manc, hoto asurha urasoy nrya-tarpana sar, hor hoto uracar, scsc Iabnc marana nscoy Jusi bccomc a liiilc ilouglilul loi oncc and icllcci bacl on youi own lilc sioiy, low many dcmoniac icmpiaiions you wcic moiivaicd by. Simply io gci a liiilc scnsc giaiilicaiion, low many unlimiicdly sinlul acis lavc you commiiicd' So now jusi scc ilc icsuli, ilc only gain in ilc long iun is youi cciiain dcail. (6) marana-samay tara, upay noya nara, anutap-anaIc jvaIIo huhhura pasu-pray, jban hatay nay, paramartna habnu na cntIo Alas! Ncvci laving oncc considcicd ilc puiposc oi goal ol luman cxisicncc, sucl a pcison wasics lis cniiic lilc jusi lilc a dog oi a pig. Tlcn ai ilc iimc ol dcail, bcing bcicli and clcaicd oui ol any mcans ol dclivciancc, lc lamcnis biiicily and buining ilc liic ol icpcniancc. (7) cmon bsayc mana, hcno tnaho acctana, cnao cnao bsaycr asa sr-guru-caranasroy, horo sabc bnava joy, c ascr sc to bnarasa My dcai mind, so icll mc wly you icmain siupclicd and unconscious absoibcd in ilis usclcss icmpoiaiy scnsc giaiilicaiion' I wani you io givc ii up iigli now, and givc up all lopcs loi luiuic scnsc giaiilicaiion as wcll. Ioi ilc cxpcciaiion ol ilis lumblc scivani is ilai you will bc ablc io conquci ovci ilis misciablc maiciial cxisicncc by bcing liimly siiuaicd undci ilc pioicciion ollcicd by ilc loius lcci ol sii guiu, youi mosi wcll-wisling spiiiiual masici. SONG 2- How maiciial lopcs incicasc (1) orc mana, babar asa hcno horo` partnba unnat jata, scsc abanat tata, santa nao mor bahya naro (2) asar yatta na, asa-patna saa bna, narasya-hantahc runa acnc bao jata asa tata, asa nan noy nata, asa nan ntyantya bacnc (3) ch rajya aj pao, anya rajya haI cao, sarva-rajya horo ja Iabna tabu asa nanc scsa, nra-paa avascsa, cna cabc branmar parabnava (+) branmatva cnaya bna, sva-paa hsc pa, c cnta nabc abrata svatva Iabnya nara, branma-samya taantara, asa horc sanharanugata (5) atacva asa-pasa, jancnoy sarva-nasa, nroy notc rahno urc ahncana-bnava Ioyc, catanya-caranasroyc, basa horo saa santpurc (1) My dcai mind, wly do you wani io incicasc youi ambiiions unlimiicdly' Don'i you lnow ilai as mucl as onc gcis clcvaicd io ilc ligl posiiion ol a ling, io ilai samc dcgicc lc mccis lis downlalling ilc cnd' So ilcn calm down, gci a giip on youiscll and iiy io caicl wlai I will say io you now. (2) Tlcic is no limii io ilc incicasc ol maiciial dcsiics. Tlis is low ii woils: il onc obiains a dcsiic, ilcn lc gcis polcd by ilc iloin ol disappoinimcni. ly ilai lc is loiccd io lool loiwaid io siill anoilci dcsiic, and in ilis way onc lccps on coniinuously moving on and on liom onc dcsiic io ilc ncxi. As mucl as dcsiics lccp on incicasing, io ilai dcgicc ilcic is no ccssaiion, and all sucl maiciial lopcs and aspiiaiions aic noi sioppcd cvcn by dcail, ilcy will siill coniinuc incicasing cvcn il you lccp on clanging bodics. (3) Il you gci onc lingdom ioday,ilcn iomoiiow you will wani siill anoilci lingdom io incicasc youi domain, and alici ilai you will wani io iulc ilc wlolc woild. Alici gciiing ilai, siill youi dcsiics will noi bc saiislicd, uniil linally you will bc icnouncing youi posi ol Loid India wiil ligl lopcs ol obiaining ilc powci and inllucncc ol Loid lialma. (+) Il you gci ilc posi ol Loid lialma, you will ilcn bc consianily ploiiing low io usuip ilc posi ol Loid Siva. Il onc aiiains ilc posi ol Siva. Il onc aiiains ilc posi ol Siva, ilcn ilc only iling lili io bc aiiaincd is ilc 'oncncss' ol mciging in ilc supicmc lialman cllulgcncc. Tlai lind ol dcsiic is cspccially clciislcd by ilc impcisonalisi lollowcis ol Sii Sanlaiacaiya. (5) Tlcicloic, my dcai mind, lnowing ilai cvciyiling is losi wiilin ilc cndlcss nciwoil ol lopcs and aspiiaiions, you slould lccp all sucl maiciial dcsiics ai ilc maximum disiancc liom youi lcaii. Taling on ilc mood and bclavioi ol a lumblc scivani undci ilc slclici ol Loid Caiianya's loius lcci, you slould ilus always icsidc in Vailunila, ilai placc wlicl is pcivadcd wiil cvcilasiing iiansccndcnial pcacc. SONG 3- llulii and mulii icjccicd (1) orc mana, bnuht muht-sprna horo ura bnogcr nanho scsa, tanc nan suhna-Icsa, nranana tanatc pracura (2) nrya-tarpana ba, bnogc ar suhna ha, sco suhna abnava-purana jc suhnctc acnc bnoy, tahc suhna boIa noy, tchc unhna boIc bjna-jana (3) pnaI-srut jata, sc Iobnc hoto sata, muna-jana bnoga prat nay sc-saba hataba jan, cnaya basnaba-jnan, muhnya-pnaI hrsna-rat pay (+) muht-banca usta at, nasta horc ssta-mat, muht-sprna hataba-pranana tana jc cnatc narc, maya nan cnac tarc, tar jatna nanc pnaIavan (5) atacva sprna-voy, cna sona c nroy, nan rahno hamcr basana bnoga-mohsa nan ca, sr-hrsna-carana pa, bnocr c to sanana (1) Ol my dcai mind, cassi oui all youi dcsiics loi maiciial cnjoymcni and libciaiion. Tlcic is no cnd io cndcavois loi so-callcd maiciial plcasuic, alilougl ilcic is noi onc ioia ol ical lappincss in ii; iailci, ii abounds in cxacily ilc opposiic ol lappincss, simply piulusc misciy. (2) Oilcic ilan mcicly iingling ilc scnscs only, icll mc wlcic is ilc aciual plcasuic ;in cnjoying so many scnsc objccis' Tlis iypc ol so-callcd plcasuic is lull ol dclicicncy and cannoi comc up io ilc mail cvcn io bc callcd "plcasuic". Indccd, ilosc wlo aic iiuly wisc will ncvci call ilai plcasuic; ilcy icll ii lilc ii is and call sucl clcap scnsc giaiilicaiion by iis ical namc: "sullciing". And ilcy cvcn lcai ilai lind ol sullciing. (3) Counilcss pcisons wlo aic loolisl lilc asscs iun madly alici ilc maiciial cnjoymcnis wlicl aic iccommcndcd in ilc laima-llanda scciion ol ilc siipiuics, bccoming inicnscly giccdy io cnjoy ilcii maiciial scnscs. ;lui ilc wisc Vaisnava, lnowing all ilis io bc a clcaiing pioccss only, ilcicby icjccis sucl dclicicni scnsc giaiilicaiion and icccivcs gcnuinc lovc and aiaclmcni io Loid Kisna, wlicl is ilc ical csscncc and piinciplc liuii ol all ilc scsiipiuics. (+) Tlc dcsiic lio cmancipaiion liom ilc maiciial woild io mcigc wiil God is yci anoilci wiclcd dcsiic, loi sucl a dcsiic coiiupis ilc iiglicous mcnialiiy ol sicadlasi dcvoiion io God. Tlc laid laboi ol onc wlo iiics loi ilis iypc ol impcisonal libciaiion is a liuiilcss buidcn, and is ilc lasi snaic ol maya. Tlc iiicl is ilai lc is unablc io givc up lis cndcavoi, and maya's illusion docs noi givc lim up ciilci. (5) Tlcicloic, my dcai mind, jusi icjcci ilcsc dcsiics loi blulii and mulii and clcansc ilis lcaii; don'i lccp ilcsc lusiy dcsiics ilcic. llaliivinoda docs noi wani maiciial cnjoymcni oi libciaiion ai allm bui insicad piaciiccs piopci dcvoiianal scivicc io obiain ilc loius lcci ol Sii Kisna; ilai's all. SONG - Raic luman biiil wasicd (1) urIabna manaba-janma Iabnya samsarc hrsna na bnajnu --- unha hanbo hanarc` Tlc luman loim ol lilc is ilc iaicsi oppoiiuniiy loi aiiaining spiiiiual pcilcciion. lui now I am lamcniing, bccausc I'vc somclow oi oilci bccn boin wiil sucl an oppoiiuniiy, and I wasicd ii by ncvci woisliping Loid Kisna. Ol, io wlom slall I icll ilc ialc ol ilis misciy' (2) samsar samsar, horc mcnc gcIo haI Iabna na hoIo hcnu, gnatIo janjaI Having maiiicd and cnicicd inio ilc cnianglcmcnis ol maiciialisiic lamily lilc, I passcd my iimc in vain. I ncvci goi any iangiblc gain oi pcimancni bcnclii, only iioublc and boilciaiion. (3) hscr samsar c cnayabaj pray natc mamata hor brtna na jay Wlai lind ol woild is ilis anyway' Ii sccms io bc jusi lilc a magic lanicin slow ilai I saw ai a cainival, wlcicin so many sladows and opiical illusions dancc magically bcloic my cycs. I lccl gicai aiiaclmcni and idcniilicaiion wiil sucl a woild, and ilus day alici day passcs by liuiilcssly, wiiloui any puiposc wlaisocvci. (+) c cno patana noIc h robc amar` hcno suhna nan bc putra-parbar Wlcn ilis body diops dcad on ilc giound ilcn wlai will icmain minc' Ai ilai momcni, all ol my sons and dcaicsi lovcd oncs will noi bc ablc io givc mc any lappincss. (5) garnabcr mata am hor parsram har Iag cto hor, na gnucIo bnram I woil laid jusi lilc an ass cvciy day, and now I am wondciing loi wlom am I woiling so laid' I am siill suiioundcd by so many illusions. (6) na jay mcna hajc, nsa nra-basc nan bnav --- marana nhatc acnc bosc I wasic cvciy day in usclcss, insignilicani woil, and I wasic cvciy nigli coniiollcd by slccp. And in cvciy 2+ louis I ncvci loi onc sccond considci ilai ciucl dcail is siiiing vciy closc by my sidc. (7) bnaIo mana hna, ncr, par, cnta-nna nan bnav, c cno cnabo hon na I livc a vciy caiclicc lilc-siylc, somciimcs caiing a loi, oi caiing a liiilc il I lccl lilc ii, somciimcs I scc nicc ilings aiound ilc iown, oi somciimcs I do noi go oui ai all, somciimcs I wcai opulcni cloiling, oi il I'm in ilc mood, I'll wcai somciling simplc. I livc so caiclicc ilai I ncvci considci ilai onc day I will lavc io givc up ilis body. (S) cno-gcno-haIatra-cnta abrata jagcnc nroyc mor bun hor nata My pooi lcaii is plagucd by consiani anxiciics aboui ilc mainicnancc and daily iuimoils cicaicd by my body, my lousc, my wilc, my lamily mcmbcis and my social obligaiions. All ilcsc anxiciics aic pincling mc and dcsiioying all my iniclligcncc. (9) nay, nay` nan bnav --- antya c saba jbana bgatc hotna ronbc babnava` Alas, alas! Wlai a icmoisclul siiuaiion las aiiscn! I am absoibcd in all ilis iioublc, bui I ncvci considci ilai all ilcsc ilings aic icmpoiaiy and subjcci io pciisl vciy soon. Alici I'm dcad and gonc, wlcic will all ol my maiciial opulcnccs icmain' (10) smasanc sarr mama poya ronbc bnanga-patanga tay bnar horbc Wlcn my body will bc iliown ini ilc pii ai ilc cicmaiion giounds, ii will simply lic ilcic moiionlcssly. Tlcn many ciows, vuliuics, anis, and woims will comc and playlully spoii ilcic. (11) huhhur srgaI sab ananta noyc manotsaba horbc amar cnao Ioyc All ilc siiay dogs and jaclals will ilcn bccomc vciy mucl dcliglicd, and in gicai ccsiasy ilcy will malc a lcsiival giound oui ol my body and will lavc a lugc cclcbiaiion and lcasi. (12) jc cncr c gat, tar anugata samsar-babnava ar bannu-jana jata Jusi scc, ilis is ilc uliimaic dcsiinaiion ol ilis maiciial body. And ilc mosi amazing iling is ilai all ol my maiciial opulcnccs, lousc, lamily and liicnds lavc cxacily ilc samc dcsiinaiion. (13) atacva maya-mona cna bunman ntya-tattva hrsna-bnaht horun sannan Tlcicloic I asl ol anyonc wlo las any slaip iniclligcncc: plcasc givc up all ol ilcsc icmpoiaiy illusions picscnicd by maya, and lindly scaicl alici ilc mcans io gci puic dcvoiion io Loid Kisna, loi ilis is ilc only ically iangiblc cicinal iiuil. SONG 5- Tlc naiuic ol ilc mislcd siddla-dcla (1) sarrcr suhnc, mana, cno jaIanjaI c cno tomar noy, baranca c satru soy, sna-cno-sanana-samayc sarvaa nar baIc ronyacno baI hntu nan jano, mana, c sarr acctana po c roy jbana-baIayc My dcai mind, lindly ccasc liom youi cndcavois io supply aiiilicial "plcasuics" io ilc maiciial body. Tlis body docs noi bclong io you loi cnjoying as you plcasc. RAilci,ii is ilc mosi loimidablc cncmy ol onc wlo is iiying io piaciicc dcvoiional scicicc in lis siddla-dcla, oi spiiiiual body. lui you, my dcai mind, always dcpcnd on ilis body and isiy io squcczc wlaicvci plcasuic you can iigli up io ilc limiis ol ii's plysical abiliiics. lui wlai youi'ic noi undcisianding, dcai liicnd, is ilai ilis maiciial body is inscnsiiivc and unconscious, and ilai ii simply diops down on ilc giound wlcn youi lilc is linislcd. (2) cncr saunarya-baIa---nanc crona atacva tana Ioyc, na tnaho garvta noyc, stoma prat c anunoy suna-jbc sna-cnc saa nabna jabnuta cno-joga, jbancr harma-bnoga, jbcr patana jaasroy Tlc landsomcncss ol ilis body, as wcll as ii's siicngil and abiliiics, do noi lasi loi vciy long. ilciloic my caincsi icqucsi io you is ilai you plcasc acccpi all ilcsc iiuils and don'i bccomc pioud. Tlc puic spiiii soul in lis siddla-dcla is cicinal and cvci-licsl. lui sucl a iiansccndcnial soul mccis lis downlall wlcn lc bccomcs siupilicd wiilin ilc cagc ol ilc maiciial body. Tlus lis puic spiiiiual lilc is clolcd as lc is ;icndcicd inscnsiiivc duc io cnjoying ilc icsulis ol icmpoiaiy liuiiivc aciiviiics wiilin ilc slacllcs ol laima. PART III-Sambandha-abhideya-prayojana-vijnana + songs - SONG 1- Sambandla (Rclaiionslip wiil Kisna) (1) orc mana, boI suno tattva-bbarana yanar bsmrt-janya jbcr bannana Ol mind! Plcasc lisicn io mc now wlilc I naiiaic ilis cxplanaiion ol ilc absoluic iiuil, ilc loigcilulncss ol wlicl causcs ilc soul's bondagc io ilc maiciial woild. (2) tattva ch avtya atuIya apar sc tattva parabranma sarva saratsar Tlai iiuil is onc wiiloui a sccond, unpaiallclcd, and unlailomablc. Tlis iiuil is ilc Paiabialman, supicmc abovc ilc lialman cllulgcncc, ilc absoluic Tiuil ol all iiuils. (3) sc tattva sahtman sampurna sunar saht sahtman ch bastu nrantar Tlai iiuil is ilc cncigciic souicc ol all cncigics, and is complcic in iiansccndcnial bcauiy. Tlcic is no disiinciion bciwccn ilc cncigy and ilc cncigciic; ilcicloic ilcy aic cicinally inscpaiablc. (+) ntya-saht ntya sarva-bIasa-posaha bIasartna brnabana, bahuntna, goIoha Tlis cicinal poicncy is suppoiiing and nouiisling all ilc cicinal pasiimcs ol ilc Loid. Ioi ilc puiposc ol cxccuiing ilcsc vaiiciics ol pasiimcs, ilc salii manilcsis dillcicni icalms lnown as Vindavana, Vailunila and Golola. (5) bIasartna nama-nama guna parhar csa-haIa-patra saht anucar Ioi ilc puiposc ol cxpanding ilc Loid's pasiimcs, ilis poicncy manipulaics His namc, abodc, qualiiics, associaics; all accoiding io iiansccndcnial iimc, placc and ciicumsianccs. (6) sahtr prabnava ar prabnur bIasa parabaranma-sanc ntya chatma-prahasa Tlc poicncy's powcilul inllucncc is mcani loi pciloiming ilc Loid's pasiimcs. Wiil Him, ilc Paiabialman, ilis salii is cicinally idcniical io His pcisonal manilcsiaiion. (7) atacva branma agc saht-harya parc jc horc snanta sc murhna c samsarc Tlcicloic only a lool in ilis maiciial woild malcs ilc conclusion ilai liisi ilcic is ilc impcisonal lialman, and alici ilai comcs all ilc aciiviiics ol vaiious divinc poicncics. (S) purna-canra boIIc hrana-sana jan ahrana canra-sattta habnu nan man Onc can undcisiand ilc cxisicncc ol ilc lull moon by ilc obvious picscncc ol ilc slining moonbcams. Wiiloui ilc iays, I will ncvci acccpi ilc picscncc ol ilc moon. (9) branma ar branma-saht-sana parhar sama-haIa ntya boI man atanpar lialma is cicinally accompanicd by ilc lialma-salii. I lcnccloiil acccpi boil ol ilcm io bc onc and ilc samc cicinal iiuil. (10) ahnana bIasa-moy parabranma jc aprahrta brnabanc hrsna-canra sc Tlc moon-lilc Loid Kisna is ilai vciy samc Paiabialman, abounding wiil all vaiiciics ol iiansccndcnial pasiimcs wiilin ilc supicmc icalm ol Vindavana. (11) sc sc avaya-tattva paramananahar hrpaya prahata noIo bnaratc amar Hc is indccd ilc non-dual iiuil and is ilc supicmc souicc ol all spiiiiual bliss; and by His own causclcss mcicy Hc las so lindly manilcsicd Himscll on ilc vciy soil ol oui India. (12) hrsna sc parama-tattva prahrtr par brajctc bIasa hrsna horc nrantar Kisna is ilai Supicmc Absoluic Tiuil cxisiing bcyond ilc maiciial cncigy. Hc cicinally pciloims His daily pasiimcs wiilin ilc icalm lnown as Viaja. (13) c-nama-bnashara hrsna, tanra jyotrgata ananta cthana jba tstnc avrata Kisna is ilc slining sun ol ilis all-cognizani spiiiiual abodc, and wiilin His cllulgcncc dwcll innumciablc linc paiiiclcs ol puic cognizancc callcd jiva. (1+) sc jba prcma-narm, hrsna-gata-prana saa hrsnahrstna, bnaht-suna horc pana Tlcsc jiva souls aic by vciy naiuic lull ol puic ccsiaiic lovc and aic all ilc dcaily bclovcd ol Loid Kisna. Always bcing aiiiacicd by Kisna, ilcy coniinuously diinl ilc ambiosial ncciai ol dcvoiion. (15) nana-bnava-msrta pya asya-rasa hrsncr ananta-gunc saa tnahc basa Lnjoying a mixiuic ol vaiious moods in ilc mcllow ol sciviiudc, ilc jivas cicinally icmain subjugaicd and coniiollcd by Kisna;s unlimiicd viiiuous qualiiics. (16) hrsna mata, hrsna pta, hrsna sanha, pat c sab bnnna-bnava hrsna horc rat Tlcy also lovc Kisna in all ilc dillcicni moods ol bcing iclaicd io Him as a moilci, lailci, liicnd, oi lusband. (17) hrsna sc purusa ch ntya brnabanc jba-gana nar-brna, ramc hrsna sanc Licinally in Vindavana Kisna is ilc only malc (puiusa), and all ilc jivas ilcic cnjoy pasiimcs in His company in ilc iolc ol lcmalcs (pialiii). (1S) sc to anana-IIa jar na anta atacva hrsna-IIa ahnana ananta Tlcic is no cnd io all ol ilcsc blisslul pasiimcs; ilcicloic Kisna's pasiimcs aic lnown loi bcing undispuicdly supicmc and unlimiicd. (19) jc-sab jbcr bnoga-banca upajIo purusa bnavctc tara jac paravcsIo All ilc souls, in wlom ilc dcsiic io cnjoy scpaiaicly awalcns, lavc io cnici inio ilc maiciial woild undci ilc lalsc conccpiion ol bcing a malc (a puiusa). (20) maya-harya jaa maya--ntya-saht-cnaya hrsna-as sc satya, hara-hartr maya Illusoiy maiciial aciiviiics as wcll as maya lciscll aic boil ilc sladow icllcciions ol ilc cicinal poicncy. In icaliiy, maya is ilc cicinal maidscivani ol Kisna, bui lci job is io bc in claigc ol opciaiing ilc piison-lousc ol ilc maiciial woild. (21) sc maya aarscr samasta bscsa Ioya gatnIo bsva janc purna hIcsa Tlis illusoiy cncigy maya, las cicaicd ilc maiciial univcisc cxacily lilc an imiiaiion modcl ol ilc ical spiiiiual vaiicgaicdncss, bui wiil ilc addcd lcaiuic ol bcing lull ol vaiious misciics. (22) jba ja noIcna hrsna-banmuhna mayacv tabc tar jacnIcna suhna Il by clancc a living cniiiy bccomcs avcisc io ilc Supicmc Loid Kisna, ilcn Mayadcvi's duiy is io voluniaiily ollci lci icmpiaiions ol maiciial lappincss. (23) maya-suhnc matta jba sr-hrsna bnuIIo sc sc avya-basc asmta janmIo Inioxicaicd by maya's illusoiy lappincss, ilc living cniiiy ilcn loigcis Kisna. Undci ilc inllucncc ol sucl ignoiancc, lalsc cgoisiic scllislncss aiiscs. (2+) asmta notc noIo maya-bnnvcsa tana notc jaagata raga ar vcsa Iiom sucl scllislncss slc bccomcs iapily absoibcd in illusion, and ilcn slc dcvclops angiy giudgcs and cnvious laiicd iowaids oilci living cniiiics. (25) crupc jba harma-cahrc pravcsya uccavaca-gathramc pnrcna bnramya In ilis laslion, ilc living cniiiics aic cniciing ilc wlccl ol liuiiivc aciiviiics, oscillaiing ilcicupon, and giadually wandciing up and down. (26) hotna sc bahuntnanana, sr-hrsna-bIasa hotna mayagata suhna, uhna sarva-nasa`` Wlcic is ilc supicmc cicinal spiiiiual bliss ol Vailunila, lull ol Kisna's iiansccndcnial pasiimcs' And in compaiison, wlcic is so-callcd maiciial lappincss, in wlicl cvciyiling is spoilcd by iis aciual misciy' (27) ct-tattva noya jbcr mayabnramana at tuccna jugupsta ananta patana Tlcn wlcn ilc linc paiiiclc ol cognizani iiuil bccomcs addicicd io ilc illusoiy cncigy, slc sullcis unlimiicd dclcai ai ilc lands ol ilc vciy samc maya, and ilus slc is abuscd and dclamcd uniil slc lalls inio an cxiicmcly insignilicani posiiion. (2S) mayha cncr bnavabnavc asya hor paratattva jbcr h hastna ana mar`` Alas! How wondcilully asionisling ii is ilai ilc soul, alilougl composcd ol iiansccndcnial cncigy, las acccpicd sucl dilliculiy by laiillully sciving ilc icmpoiaiy maiciial body in vaiious ways! (29) bnramtc bnramtc ja sanu-sanga noy punaraya gupta ntya-narmcr uoy Tlus wandciing and wandciing, il by clancc ilc pooi soul gcis ilc associaiion ol ilc dcvoiccs ol ilc Loid, ilcn lci cicinal naiuic, wlicl las bccn loi so long covcicd ovci, will oncc again bccomc aiouscd. (30) sanu-sangc hrsna-hatna noy aIocana purva-bnava u hatc mayar bannan ly discussing iopics conccining Kisna in ilc associaiion ol dcvoiccs, and ilus awalcning lci picvious mcnialiiy ol sciviiudc io Kisna, all bondagc io maya's illusion bccomc scvcicd. (31) hrsna-prat jba jabc horcna hsana bya-rupa maya horc bannana cncana Wlcn ilc condiiioncd soul ilus lools iowaids Kisna, ilcn by sucl an aci, ilcn ilis vciy samc maya, in ilc loim ol iiansccndcnial lnowlcdgc, scvcis all ol lci maiciial bonds. (32) mayha jagatc bya ntya-brnabana jbcr sanana-janya horc bbnavana Tlc scai ol ilis iiansccndcnial lnowlcdgc is picscni wiilin ilis vciy univcisc as ilc cicinal Vindavana-dlama in India. Loid Kisna cxpands His abodc and pasiimcs ai ilis Vindavana jusi io laciliiaic ilc condiiioncd souls' piaciicc ol dcvoiional scivicc. (33) sc brnabanc jba bnavavstna noyc ntya scva Iabna horc catanya-asrayc Wlcn slc comcs inio coniaci wiil ilis Vindavana, ilc living cniiiy bccomcs ovciwlclmcd and losi in cmoiional ccsiasy. Rcmaining undci ilc slclici ol Loid Caiianya, slc aiiain s cicinal scivicc. (3+) prahatta IIa, ar goIoha-bIasa ch tattva, bnnna noy, vvna prahasa Tlc Loid's pasiimcs ol appcaiing in ilis woild, as wcll as His pasiimcs in Golola, aic onc in ilc samc iiuil. lcing ;non-dillcicni, ilcy aic simply iwo iypcs ol manilcsiaiions ol ilc samc pasiimcs. (35) ntya-IIa ntya-asa-gancr nIoy c prahata-IIa bana-jbcr asroy Tlc cicinal pasiimcs in Golola aic ilc abodc ol all ilc cicinally libciaicd sciviiois, wlcicas ilc manilcsi pasiimcs in ilc maiciial woild aic ilc iclugc loi all ol ilc bound-up condiiioncd living cniiiics. (36) atacva brnabana jbcr avasa asar samsarc ntya-tattvcr prahasa Tlcicloic Vindavana is ilc living cniiiics oiiginal cicinal lomc, manilcsiing iis own cicinally iiuc naiuic wiilin ilc dcad maiciial woild. (37) brnabana-IIa jba horono asroy atmagata rat-tattva janc ntya noy Wlcn ilc soul ialcs iclugc in ilc lila ol Vindavana, ilcn, absoibcd in ilc ical scll, slc cnicis inio ilai cicinal csscncc ol ilc mosi divinc piinciplcs ol lovc. (3S) jaarat-hnayotcr aIoha anama atmarat-suryoayc noy upasama Wlcn in lovc wiil maiici, ilc soul givcs oll an insignilicani ligli lilc ilai ol a small glow-woim; bui, wlcn iclicvcd ol ilc maiciial aimosplcic, slc glows biillianily lilc ilc sun, bcing in lovc wiil ilc ical scll. (39) jaarat-gata jata subnasubna harma jbcr sambannc sab aupanha narma All good and bad woils pciloimcd oui ol lovc and aiiaclmcni io maiici aic all boinc ol ilc icmpoiaiy dcsignaiivc naiuic supciimposcd ovci ilc cicinal soul. (+0) jaarat notc Ioha-bnoga avrata jaarat asvarycr saa anugata Duc io lovc ol maiici pcoplc coniinuously iiy io cnjoy scnsc giaiilicaiion bcing always aiiaclcd io ilc opulcncc ol sucl maiciial inlaiuaiion. (+1) jaarat, jaacna prabnu-sama bnaya mayha bsaya-suhnc jbahc nacaya Duc io ilis lovc ol maiici, ilc soul in lci maiciial body livcs jusi lilc an imiiaiion God, bui in icaliiy slc is loiccd io ''''''''''''''''''' ''''''''''''''''''''''''''''''''''''''''''''''''''''' -CANNOT RLAD IT-!!! (+2) habnu tarc Ioyc jay branma-Ioha jatna habnu tarc shsa cya yogasvarya-hatna Somciimcs ilc lovc loi maiici malcs ilc living cniiiy wandci up io ilc planci ol lialma-lola, and somciimcs ii givcs lci an inclinaiion io aiiain ilc opulcnccs ol ilc cigli-lold mysiic yoga sysicm. (+3) yogasvarya, bnogasvarya sahaI sabnoy brnabanc atmarat jbcr abnoy Tlc opulcnccs ol ilc yoga sysicm, as wcll as ilc opulcnccs ol maiciial cnjoymcni aic boil ilc causcs ol lcai. Howcvci, ilc soul bccomcs complcicly lcailcss wlcn slc aiiains ical lovc ol ilc scll in Vindavana. (++) sr-hsrna-bmuha jana asvarycr asc mayha jaya suhnc bana maya-pasc Pcisons wlo bccomc avcisc io Kisna, bccoming blindcd by dcsiics loi maiciial opulcnccs, ilus bccomc bound up in illusoiy maiciial plcasuics wiilin ilc snaic ol maya's iiap. (+5) ahncana atmarata hrsna-rat-sar jan bnuht-muht-asa horc parnar lui il slc somclow bccomcs lumblc and liimly csiablislcd in ilc scll, lnowing ilc iiuc csscncc ol lovc loi Kisna, ilc soul ilcn icjccis all dcsiics loi maiciial cnjoymcni and libciaiion. (+6) samsarc jbana-yatra anayasc hor ntya-cnc ntya scvc atmaparaa nar Tlcn ilc jouincy ol lilc gocs on vciy smooilly and auiomaiically, loi Loid Haii bcsiows upon ilc jiva cicinal scivicc in an cicinal spiiiiual body, cvcn wlilc siill icmaining wiilin ilis woild. (+7) barnamaa, baIamaa, rupamaa, jata bsarjana ya bnaht-patnc nana rata Rclinquisling all mad inioxicaiion duc io casic, bodily abiliiics oi bcauiy, onc bccomcs aiiaclcd io ilc pail ol dcvoiional scivicc. (+S) asrama bnanctc raga-vcsa-nna chamatra hrsna-bnaht jan samcna Knowing dcvoiional scivicc io Kisna io bc ilc only piopci pail, slc icmains siiuaicd in ilc iulcs ol conduci ioi lci paiiiculai oidci ol lilc, dcvoid ol any lind ol angci oi cnvy. (+9) sanugana-sangc saa nar-IIa-rasc japana horcna haI ntya-narma-basc Undci ilc coniiolling inllucncc ol lci cicinal naiuial aciiviiics, slc passcs lci iimc always iasiing ilc mcllows ol Haii;s pasiimcs in ilc associaiion ol dcvoiccs. (50) jbana-jatrar janya baha-bnana raga-vcsa bsarjya horcna sammana Abandoning angci and cnvy, slc givcs duc lonoi and icspcci ilc ilc Vcdic injunciions, wlicl aic mcani io bc good insiiuciions loi ilc piopci conduci ol lilc's jouincy. (51) samanya baha-narma artna-pnaIa-praa artna notc hama-Iabna muncr sampaa lui wc scc ilai ilc gcncial claiaciciisiic ol ilc Vcdic injunciions is ilai ilcy aic mcani loi laciliiaiing ilc succcss ol cconomic dcvclopmcni and liom sucl wcalil comcs ilc lullillmcni ol lusiy dcsiics loi scnsc giaiilicaiion, wlicl is usually ilc piizcd iicasuic ol lools. (52) sc narma, sc artna, sc hama jata svhara horcna na-japancr mata Tlus many souls acccpi all ilis icligion, cconomic dcvclopmcni and scnsc giaiilicaiion simply as a mcans ol passing ilc days. (53) tanatc jbana-jatra horcna nrvana jbancr artna--hrsna-bnahtr pravana Pcoplc aic gcncially spcnding ilcii lilc in ilai way, bui ilc ical mcaning ol lilc is o acccpi ilc llowing cuiicni ol dcvoiional scivicc io Kisna. (5+) atacva Inga-nna saa sanu-jana vanvatta noyc horcna sr-hrsna-bnajana Tlcicloic ilc dcvoiccs ol ilc Loid pciloim ilc cxclusivc woislip ol Loid Kisna, bcing siiuaicd abovc any cxicinal sysicm sucl as van asiama, cic. Tlus ilcy iiansccnd all ilc dualiiics ol ilc maiciial body. (55) jnancr prayasc haI na hor japana bnaht-baIc ntya-jnana horcna sanana Tlus slc docs noi wasic any iimc cndcavoiing scpaiaicly loi lnowlcdgc, loi slc auiomaiically icalizcs cicinal lnowlcdgc by ilc siicngil ol lci dcvoiional scivicc. (56) jatna tatna basa hor, jc bastra por suIabna-bnojana-vara cna rahsa hor Living lcic and ilcic and anywlcic, wcaiing any availablc cloil, slc mainiains body by ialing only ilai lood wlicl is casily obiaincd. (57) hrsna-bnahta hrsna-scba-ananc matya saa hrsna-prcma-rasc pnrcna ganya Tlus ilc dcvoicc ol Kisna, bcing ovciwlclmingly absoibcd in ilc joy ol sciving Kisna, always wandcis and ioams aboui in ilc mcllows ol puic lovc loi ilc Loid, picacling ilc gloiics lo sucl lovc. (5S) nabavpc sr-catanya-prabnu abatara bnahatbnoa gay hrpay tannar Tlus llaliivinoda is singing aboui ilc causclcss mcicy ol Loid Sii Caiianya Malapiablu, Wlo las so lindly dcsccndcd ai Navadvipa-dlama. SONG 2- Vaisnava iiuil (1) apurva vasnava-tattva` atmar anana- prasravana` nan jara tuIana samsarc Ol mosi powcilul csscniial iiuil ol ilc Vaisnava! Ol gusling louniain ol ilc bliss ol ilc scll! A similai iiuil io wlosc ilcic is no cqual wiilin ilis maiciial woild! (2) sva-narma boIya jar acnc parcoy c jagatc` c tattvcr suno vvarana On accouni ol iis own naiuic and claiaciciisiics ii is lamous in ilis woild! Plcasc lcai ilc dcsciipiion ol ilc csscncc ol ilis iiuil. (3) parabranma sanatana anana-svarupa, ntya-haI rasa-rupa, rascr anar Tlc Paiabialman is ilc oiiginal cicinal loim ol bliss, as wcll as a dccp icscivoii ol all iiansccndcnial mcllows. (+) paratpar, avtya, ananta, apar` tatnap svarupa-tattva, saht sahtmana, IIa-rasa-parahastna, asraya-svarupa (5) tarha h sc tattva habnu sparsbarc parc` rasa-tattva sugambnra` saman-asrayc upaIabna` ana mar, saman h nana` How can any oidinaiy aigumcni cvci bc ablc io ioucl ilis iiuil' Tlc iiuil ol sucl iiansccndcnial mcllows is cxiicmcly dccp and giavc! Ii is aiiaincd only undci ilc slclici ol samadli! Al, sucl a wondcilul iicasuic is samadli! (6) samanstna noyc chno, sustnra antarc, nc sanaha` rasa-tattva ahnana anana, hntu tanc asvaaha-asvaya-bnana, ntya-narma anusyuta` Ol aspiiing dcvoicc! Jusi scc ilc claiaciciisiics ol samadli wiil an unagiiaicd and pcacclul mind. Tlc iiuil ol mcllows is complcic, absoluicly undividcd supicmc bliss. Howcvci, wiilin ilai, ilc dcalings bciwccn ilc iasici ol mcllows and ilai wlicl is iasicd lavc an cicinal piinciplc ilai is inscpaiablc. (7) avtya prabnu, asvaaha hrsna-rupa, --- asvaya ranha, vatanana` paranana-ptna brnabana` Tlc Supicmc Loid is onc wiiloui a sccond, and in His oiiginal loim ol Loid Kisna Hc is ilc iasici ol iiansccndcnial mcllows, and His objcci io bc iasicd is Sii Radlila. Ol, ilc joy ol ilc mcciing ol ilc Supicnc subjcci and objcci! And ilcii iiansccndcnially blisslul mcciing placc is Sii Vindavana. (S) prahrta jagatc jar prahasa-bscsa, jogamaya prahasta, tannar asrayc Iabncnc sanaha-brna ntya prcma-tattva --- aarsa, janar nama bahuntna-haIyan Tlc spccial manilcsiaiion ol Sii Vindavana wiilin ilc maiciial univcisc is icvcalcd diiccily by Yogamaya. Tlosc aspiiing dcvoiccs wlo ialc ilc iclugc ol Tlis Vindavana aiiain ilc cicinal iiuil ol ccsiaiic lovc. Indccd, ilc vciy namc ol ilis modcl ol Vindavana lcic on ilc caiil's suilacc is all-auspicious cvcn wiilin ilc icalm ol Vailunila! (9) ja cana ntyanana pravana scvtc abrata, guru-paasraya horo jba Il ilc living cniiiy cvci wanis io coniinuously icndci scivicc io ilc llowing cuiicni ol cicinal bliss, lc ialcs slclici ol ilc lcci ol a bona lidc spiiiiual masici. (10) nrasa bnajana samuaya parnar branma-cnta a jata, saa sana rat, husumta brnabanc sr-rasa-manaIc Tlcn lc icjccis all iypcs ol diy, saplcss woislip wlicl is dcvoid ol appicciaiion loi liglci scniimcnis; lc icllccis dccply on ilc naiuic ol ilc Absoluic, and always aiduosly cndcavois wiil iasic io lovingly woislip ilc ciiclc ol ilc divinc iasa dancc in Vindavana (ilc iasa-mandala). (11) purusatava-ananhara ntanta urbaIa taba` tum suna jba` asvaya svajana, sr-ranhar ntya sahn` paranana-rasa anubnav` maya-bnoga tomar patana`` My liicnd, youi lalsc cgoisiic conccpiion ol bcing a malc is cxiicmcly lccblc, loi you aic aciually puic spiiii soul! And youi ical lamily compiiscs ilc bclovcd objccis wlicl aic iasicd by Kisna, namcly ilc cicinal maidscivanis ol Sii Radlila! Jusi icalizc ilc mcllows ol sucl iiansccndcnial ccsiasy! Tlc cnjoymcni ol maya is youi downlall!! NOTL: Tlis song is oiiginally composcd as on singlc paiagiapl ol piosc-iypc lincs. lui is noi pociiy, and noi ically piosc ciilci. Anyway, ii las bccn biolcn up inio smallci scciions accoiding io ilc llow ol idcas io laciliiaic casici sysicmaiic iianslaiion and icading. SONG 3- Imiiaiion modcl ol vailunila (1) cjjacr vata jn horcna stnapana jaya hutrha-baIc nay bnrama-jaI tar bun horc accnaana bjnana-aIoha nan tay Somciimc onc may loolislly iiy io csiablisl ilc dillcicncc bciwccn spiiii an maiici in a mannci bascd only on maiciialisiic spcculaiivc ilcoiims; bui alas! lis iniclligcngc bccomcs covcicd ovci by a nciwoil ol illusions, and ilus lc can lavc no ical illuminaiion oi icalizcd lnowlcdgc. (2) ct-tattvc aarsa boI janc jcy janc jac anuhrt, boI man tanar bjnana suna ranasya sananc samartna boIya am jan Tlai pcison wlo undcisiands ilai maiici is simply an imiiaiion modcl ol ilc iiuc spiiiiual idcal aclicvcs icalizaiion ol ilc sccici mysiciics ol ilc absoluic pioblcm. And I would considci sucl a pcison io bc iiuly compcicni. (3) atacva c jagatc jana Iahsya noy bahuntncra jaa anuhrt nrosa bahuntna-gata-satta-samuoy saosa jaya parmt Tlcicloic you can obscivc ilai ilis univcisc is simply a maiciial imiiaiion ol ilc supicmc Vailunila icalm. Tlc dillcincc is ilai all ol ilc cxisicncc in Vailunila is spoilcssly puic, wiiloui any iiacc ol lauli wlaisocvci, wlcicas ilc maiciial splcic is always lull ol laulis and incbiiiics. (+) bahuntna-nIayc jc aprahrta rat su manura manabanavavan tar tuccna anuhrt purusa-prahrt sanga-suhna-samhIcsa jaIan In ilc abodc ol Vailunila ilc iiansccndcnial lovc culminaics inio ilc liglcsi limii ol supci-swcci malablava. In coniiasi, ilc insignilicani imiiaiivc iclaiionslip bciwccn malc and lcmalc in ilis woild, and ilc icsuliani so-callcd plcasuic ol ilcii associaiion iogcilci, is simply an occan ol complcic misciy. (5) aprahrta sna-cna horya asroy sanaja-saman-yogabaIc sanaha prahrt-bnavc sr-nana-tanoy bnajcna sarvaa hautunaIc Taling iclugc in a iiansccndcnially pcilcci siddla-dcla, oi spiiiiual body, on ilc siicngil ol lis union wiil lis own naiuial samadli, ilc aspiiani ilus cicinally woislips in novcl cuiiosiiy ilc Son ol Nanda Malaiaja in ilc mood and cmoiions lilc ilai ol a lcmalc. SONG +- Wloislip now, noi laici (1) jbana-samapt-haIc horbo bnajana, cbc hor grna-suhna hahnan c hatna nan boIc bjna-jana, c cna patanonmuhna A wisc, cxpciicnccd man will ncvci say: 'Ai ilc cnd ol my lilc I will wocslip God, bui now I will cnjoy lappincss in lamily lilc'-- loi lc lnows ilai ilis body is ioiiciing and unsiablc, aboui io diop ai any sccond. (2) aj ba satcha barsc abasya marana, nscnta na tnaho bna jata sgnra para, bnajo sr-hrsna-carana jbancr tnh na Dcail cciiainly musi comc, ciilci ioday oi in aboui lundicd ycais, so don'i livc so caiclicc, bioilcis! Immcdiaicly bcgin woisliping ilc loius lcci ol Kisna, loi ilci is no lixcd cciiainiy ol ilis lilc. (3) samsar nrvana nor jabo am brnabana rna-troy sonbarc hortccn sujatana Onc ilinls: 'Alici spcnding my woildly lilc I slall go io Vindavana, bui io puiily myscll ol ilc ilicc dcbis I am cndcavoiing vciy laid now'. (+) c asay nan prayojana cmon urasa basc, jabo prana abascsc, na noIc na-bannu-carana-scvana Tlis iypc ol idca is noi ilc uliimaic goal ol lilc. ly ilc inllucncc ol sucl a nonscnsical dcsiic, youi lilc will dcpaii in ilc cnd wiiloui youi cvci laving woislipcd ilc loius lcci ol -dina-bandlu-, silc dcaimosi Iiicnd ol ilc lallcn.
(5) ja sumangaIa cao, saa hrsna-nama gao, grnc tnaho, banc tnaho, tnc tarha aharana Il you wani ilc iopmosi auspiciousncss, ilcn jusi sing always ilc namc ol Kisna wlcilci you livc ai lomc oi in ilc loicsi. All ilcsc oilci aigumcnis dcsciibcd lcic aic simply aimlcss cxcuscs. 1nus cn tnc sccon brancn oj KaIyan haIpa-taru, cnttIc. LupaIabn ,Attanmcnt oj PcaI,aton) THIRD BRANCH: "UCCHVASA" -Swclling an ovcillowing spiiiiual cmoiions- SECTION I-PRARTHANA DAINYAMAYI- Prayers in uffer humiIify -5 songs - SONG 1-Vaisnavas can givc lisna (1) habc sr-catanya morc horbcna oya habc am pabo basnava-paa-cnaya Wlcn will Sii Caiianya Malapiablu slow His causclcss mcicy io mc by allowing mc io aiiain ilc sladc ol ilc loius lcci ol all ilc Vaisnavas' (2) habc am cnabo c bsayabnman habc bsnu-janc am horbo samman Wlcn will I bc ablc io givc up ilis lalsc cgo wlicl is so dccply cngiosscd in scnsc giaiilicaiion' And wlcn will I bc ablc io piopcily lonoi ilc associaics ol ilc Loid' (3) gaIa-bastra hrtanjaI basnaba-nhatc antc trna hor anabo nshapatc I will siand bcloic ilc VAisnavas wiil loldcd lands, a cloil bindigm my nccl, and a siiaw in bciwccn my iccil, sinccicly awaiiing ilcii oidci. (+) hanya hanya janabo unhna-gram samsar-anaIa notc magbo bsrama Wccping and wccping, I will undcisiand ilc ical naiuic ol ilis abodc ol misciy, and I will bcg loi iclicl liom ilc blazing liic ol ilis maiciial woild. (5) sunya amar unhna basnaba tnahur ama Iag hrsna avcbcna pracur Hcaiing aboui all ol my misciablc sullciings, ilc Vaisnavas Tlaluia will submii an appcal unio ilc Loid Kisna on my bclall. (6) basnavcr avcanc hrsna oyamoy c ncno pamara prat na bcna saoy ly ilc piayci ol ilc Vaisnavas ilc all-mcicilul Loid Kisna will ilcn bccomc ;compassionaic iowaids sucl a sinnci as mc. (7) bnocr nvcana basnava-caranc hrpa hor sangc Iana c ahncanc llaliivinoda's piayci unio ilc loius lcci ol ilc Vaisnavas is ilai: "Plcasc bc mcicilul and ialc ilis woiillcss pcison inio youi associaiion". SONG 2- Loid caiianya is paiiia-pavana (1) am to urjana at saa uracar hot hot janmc mor nanho unar I am cciiainly ilc mosi wiclcd pcison, always pciloiming sinlul aciions. Ioi millions and millions ol biiils I lavc noi bccn ablc io gain iclcasc liom ilis picdicamcni. (2) c ncno oyaIu hcbac jagatc acnc cmata pamarc unarya Iabc hacnc` Wlo is so mcicilul wiilin ilis maiciial univcisc as io picl sucl a sinnci up and ialc mc closc io Himscll' (3) sunyacn, sr-catanya patta-pavana ananta-patah janc horIa mocana lui I lavc lcaid aboui Sii Caiianya Malapiablu, Wlo is lnown as ilc dclivcici ol ilc mosi lallcn. Innumciablc sinncis lavc alicady bccn liccd by Him. (+) cmata oyar snnu hrpa btarya habc unarbc morc sr-caranan ya` Sucl an occan ol compassion Hc is, Wlo is disiiibuiing His own causclcss mcicy! Wlcn will Hc dclivci mc by bcsiowing ;upon mc His own Divinc Loius Icci' (5) cbar bujna jabc haruna tomar ja c pamara-janc horbc unar Ol Loid! Now I will ically undcisiand ilc cxicni ol Youi compassion only il You aic ablc io dclivci ilis mosi sinlul pcison. (6) harma na, jnana na, hrsna-bnaht na tabc boIo hrupc o sr-carana pa ly wlai mcans will I gci ilosc loius lcci sincc I am complcicly bcicli ol liuiiivc aciiviiics, bcicli ol lnowlcdgc, and bcicli ol any lind ol dcvoiion io Kisna' (7) bnarasa amar matra horuna tomar anatuh sc horuna bccr bcar My only lopc is Youi compassion, loi ilc opinion ol all ilc Vcdas is ilai Youi compassion is causclcss. (S) tum to pavtra-paa, am urasoy hcmonc tomar pac pabo asroy` You aic ilc vciy abodc ol puiiiy, and I am mosi wiclcd and cvil-mindcd. So low will I aiiain ilc slclici ol Youi loius lcci' (9) hanya hanya boIc c patta cnar patta-pavana nama prasna tomar Wccping and wccping, ilis lallcn and mosi conicmpiiblc pcison says: "Dcai Loid, all I lnow is ilai Youi mosi cclcbiaicd namc is Paiiia-Pavana, ilc dclivcici ol ilc lallcn". SONG 3- Tlc occan ol maiciial cxisicncc (1) bnavarnavc pac mor ahuIa paran hsc huIa pabo, tar na pa sannan Having lallcn inio ilis vasi occan ol maiciial cxisicncc, my lcaii las bccomc cxiicmcly woiiicd. I cannoi cvcn lind a cluc ol ilc mcans io gci somc lclp. (2) na acnc harama-baIa, nan jnana-baIa jaga-joga-taponarma -- na acnc sambaIa I lavc no siicngil liom liuiiivc aciiviiics oi spcculaiivc lnowlcdgc. Noi do I lavc any lclp liom viiiucs cicaicd by saciiliccs, yoga piaciicc oi ausiciiiics. (3) nt nta urbaIa am, na jan santar c bpac hc amarc horbc unar` I am cxiicmcly lccblc, and I don'i lnow low io swim. Wlo will icscuc mc liom ilis dicadlul calamiiy' (+) bsaya-hubnra tanc bnsana-arsana hamcr taranga saa horc uttcjana I scc ilc loiiiblc alligaioi ol scnsc giaiilicaiion picscni bcloic mc, ilc wavcs ol lusi aic consianily agiiaiing and piovoling mc. (5) prattana-vayur vcga santc na par hanya astnra mana, na chn hanar I can no longci copc wiil all ilc uigcs ilai aic pusling mc lilc '''''' wind liom my picvious biiils. I simply wccp wiil an agiiaicd mind, loi I do noi scc any icscuci in sigli. (6) ogo sr jannava cv` c asc horuna horo aj nja-gunc, gnucao jantrana Ol mosi icvcicd Jalnava Dcvi! Plcasc slow mcicy io ilis scivani ioday by viiiuc ol youi own good qualiiics, and lindly iclicvc all ol lis allliciions. (7) tomar carana-tar horya asroy bnavarnava par naba horccn nscoy ly ialing ilc slclici ol ilc boai ol Youi loius lcci I will cciiainly bc ablc io cioss ovci ilis vasi occan ol maiciial cxisicncc. (S) tum ntyanana-saht hrsna-bnaht-guru c asc horono ana paa-haIpa-taru You aic ilc vciy plcasuic poicncy ol Loid Niiyananda, and you aic ilc spiiiiual masici ol dcvoiion io Loid Kisna. Kindly bcsiow upon ilis scivani ilc wisl-lullilling dcsiic iicc ol youi loius lcci. (9) hota hota pamarcrc horccno unar tomar caranc aj c hangaI cnar Tlus ilis mosi wiciclcd and slamclul ioguc bcgs ai youi lcci ioday, loi lc sccs ilai you aic dclivciing many oilci sinncis. SONG +- Tlc dclusion ol scnsc giaiilicaiion (1) bsaya-basana rupa cttcr bhar amar nroyc bnoga harc anbar Tlc dclusion iooicd dccp inio my lcaii las ialcn ilc slapc ol dcsiics loi scnsc giaiilicaiion. Tlus in my lcaii I am consianily iiying io cnjoy. (2) jc hota jatana am horIam nay na gcIo bhar, bujn scsc prana jay Alas! How mucl cndcavoi lavc I madc loi sucl cnjoymcni' My dclusions lavc noi gonc away, and I undcisiand ilai now in ilc cnd my lilc is dcpaiiing. (3) c gnor bhar morc horIo astnra sant na paIo stnan, antara anra Tlis glasily dclusion las madc mc cxiicmcly icsilcss. i lavc noi aclicvcd any pcacc, and I am mosi disiuibcd ai lcaii. (+) sr rupa gosvam morc hrpa btarya unarbc habc juhta-baragya arpya Wlcn will Siila Rupa Gosvami bcsiow lis mcicy upon mc' Wlcn will lc dclivci mc by bcsiowing upon mc yulia vaiiagya' (Tlc scicncc ol icnunciaiion wlicl dovciail all lavoiablc iling in dcvoiional scivicc.) (5) habc sanatana morc cnaayc bsoy ntyananc samarpbc naya saoy Wlcn will Siila Sanaiana Gosvami causc mc io givc up ilis maiciialisiic scnsc giaiilicaiion' lcing giacious io mc, lc will ollci mc in dcvoiion io Loid Niiyananda Piablu. (6) sr jba gosvam habc snanta-saIIc nvabc tarhanaIa, ctta janc jvaIc Wlcn will Siila Jiva Gosvami poui ilc waicis ol lis siiong conclusivc iiuils and ilcicby cxiinguisl ilc liic ol lalsc aigumcnis ilai buins my lcaii' (7) sr-catanya-nama sunc ubc puIaha rana-hrsnamrta-panc nabo asoha My jubilaiion will aiisc wlcn I lcai ilc claniing ol ilc loly namc ol Sii Kisna Caiianya, and by diinling ilc ncciai ol Radla-Kisna I will bccomc licc liom all ol my lamcniaiions. (S) hangaIcr suhangaI urjana c jana basnaba-caransroy jacc ahncana Tlis ioguc is noi only wiclcd amongsi ilc wiclcd, bui is ilc mosi wiciclcd amongsi ilc wiciclcd. Tlcicloic lc now bcgs loi ilc slclici ol ilc loius lcci ol all ilc Vaisnavas. SONG 5- PRAYLR TO YOGAMAYA (1) amar saman nna nan c samsarc astnra nayccn pa bnava parabarc Tlc lilcs ol sucl a lowly soul as mc is noi io bc lound anywlcic clsc in ilis woild. Tlus I lavc bccomc mosi agiiaicd duc io lalling inio ilis vasi occan ol maiciial cxisicncc. (2) huIacv jogamaya morc hrpa hor abarana sambarbc habc bsvoar Ol Yogamaya! Wlcn will you slow mcicy io mc by liliing up ilc cuiiain ol illusion wiil wlicl you slioud ilc univcisc in youi cxicinal loim ol Malamaya' You aic lnown as Kuladcvi, ilc iiadiiional woislipablc Goddcss ol all ilc Vaisnavas dynasiics. (3) sunccn agamc-bcc manma tomar sr hrsna-bmuhnc bann harao samsar I lavc lcaid ol youi gloiics and aciiviiics liom ilc Vcdic liiciaiuics, You ialc all ilosc souls wlo aic avcisc io Kisna and bind ilcm wiilin ilc maiciial woild. (+) sr-hrsna-sammuhnya jar bnagya-hramc noy tarc muht ya horo asoha abnoy To ilai pcison wlosc good loiiunc giadually dawns and allow lim io again bccomc lavoiably disposcd io Kisna, you awaid lim wiil libciaiion and malc lim licc liom all giicl and lcai. (5) c asc janan` hor ahatava oya brnabanc cna stnana tum jogamaya Ol my dcai Moilci! Slowing youi causclcss mcicy io youi scivani givc mc a placc in Vindavana, loi you aic Yogamaya Hciscll. (Tlc inicinal cncigy ol yoga, oi union.) (6) tomahc Iangnya hotna jbc hrsna pay hrsna rasa prahatIo tomar hrpay Wiiloui complying wiil you, no soul ai any iimc can gci Kisna, loi ilc manilcsiaiion ol Kisna's pasiimcs is all cnacicd only by youi mcicy. (7) tum hrsna-sanacar jagata-janan tum chnaIc morc hrsna-cntaman You aic ilc dcvoicd lollowci ol Loid Kisna, and you aic ilc moilci ol ilc univcisc. You lavc slown io mc ilc iiansccndcnial iouclsionc ol Kisna consciousncss. (S) nshapata noyc mata cao mor panc basnabc bsvasa brn naha prat-hsanc My dcai Moilci, I sinccicly wisl ilai you will lci my laiil in ilc Vaisnavas incicasc ai cvciy momcni. (9) basnaba-carana bna bnava-parabar bnahatvnoa narc nobarc par Wiiloui ilc loius lcci ol ilc dcvoiccs ol ilc Loid, llaliivinoda is noi ablc io cioss io ilc oilci sidc ol ilis occan ol maiciial cxisicncc. SECTION II -PRARTHANA LALASAMAYI-(Prayer of eager Ionging) -12 songs - SONG 1- Longing (1) habc mor subnana nobc uoy brnabana-nama mama nobc asroy Wlcn will ilai auspicious day dawn wlcn I will aclicvc lull slclici in ilc iiansccndcnial abodc ol Vindavana' (2) gnucbc samsara-jvaIa, bsaya-basana basnabc-samsargc mor purbc hamana Tlc buining liic ol ilis maiciial woild will ccasc, as wcll as all dcsiics loi scnsc giaiilicaiion, loi by bcing wiil ilc dcvoiccs ol ilc Loid, all my longings will bc lullillcd. (3) nuIaya nusara noyc nar-samhrtanc matta noyc pac roba basnaba-caranc lccoming maddcncd by ilcii claniing ol ilc loly namc ol ilc Loid, I will lall down and ioll in ilc giayisl dusi ai ilc dcvoiccs' lcci. (+) habc sr jamuna-trc haamba-hananc ncrbo jugaIa-rupa nroya-nayanc Wlcn, in a ladamba giovc on ilc banl ol ilc Yamuna iivci, will I bclold ilc bcauiy ol ilc Divinc Couplc wiilin ilc cycs ol my lcaii' (5) habc shan hrpa hor jugaIa-scvay nyuhta horbc morc rahn nja pay Wlcn will a salli slow lci giacious mcicy io mc by cngaging mc in conjugal scivicc, lccping mc by ilc sidc ol lci own loius lcci' (6) habc ba jugaIa-IIa hor arasana prcmanana-bnarc am naba acctana And wlcn will I caicl a glimpsc ol Tlcii divinc conjugal pasiimcs' lccoming lillcd wiil ilc ccsiasy ol puic spiiiiual lovc I will losc consciousncss. (7) hatahsana acctana paya ranbo apan sarr am habc pasarbo` Ialling down, I will icmain unconscious loi a long ;iimc, and i will ilus complcicly loigci aboui my own body. (S) utnya smarbo punan acctana-haIc ja chnnu hrsnaIIa bnas annh-jaIc Gciiing ;up I will again icmcmbci ilai sigli wlicl I saw wlilc unconscious -- I saw ilc pasiimcs ol Kisna wlilc I was swimming in an occan ol icais. (9) hahut mnat hor basnaba-saanc boIbo bnahat-bnu cna c urjanc Maling icpcaicd icqucsis in ilc picscncc ol ilc dcvoiccs, I will asl ilcm io givc jusi onc diop ol ilc occan ol dcvoiion io ilis wiclcd pcison. (10) sr ananga manjarr carana sarana c bnahatvnoa asa horc anuhsana llaliivinoda's inccssani longing is loi ilc slclici ol ilc loius lcci ol Sii Ananga Manjaii. (Oiiginal loim ol Sii Jalnava Dcvi, Loid Niiyananda's consoii and plcasuic poicncy.) SONG 2- Scivani ol ilc scivani (1) sr-guru-basnaba-hrpa hota nc nabc upan-ranta-rat cttc upajbc Alici low many days will I gci ilc mcicy ol ilc spiiiiual masici and ilc dcvoiccs, wlicl will awalcn puic lovc dcvoidcd ol dcsignaiions, in my lcaii' (2) habc sna-cna mor nabc prahasa sahn chnabc morc jugaIa-bIasa Wlcn, ol wlcn will my pcilcci spiiiiual body bccomc manilcsi so ilai a conlidcniial giilliicnd ol Sii Radla will slow mc ilc conjugal pasiimcs ol ilc Divinc Couplc' (3) chntc chntc rupa nobo batuIa haamba-hananc jabo tyaj jat huIa In an insiani I will ialc on ilc loim ol a mad woman, and will iusl io ilc ladamba loicsi, icnouncing all ol my lamily mcmbcis. (+) svca hampa puIahasru babarnya praIoy stambna svarabnca habc nobc uoy Wlcn will I ilcn cxpciicncc ilc awalcning ol ilc cigli saiivila ccsiaiic sympioms sucl as pcispiiing, slivciing, jubilaiion, icais, lading away ol bodily coloi, complcic dcvasiaiion, siupoi, and clolcd voicc' (5) bnavamoy brnabana ncrbo nayanc sahnra hnhor noyc scvbo ujanc I will bclold ilai spiiiiual abodc ol Vindavana-dlama wiil ilcsc vciy cycs and, bccoming ilc lumblc maidscivani ol a salli, I will scivc ilosc iwo Pcisons. (6) habc narottama-sana sahsat nobc habc ba prartnana-rasa cttc prcvcsbc Wlcn will I cvci bc ablc io comc inio ilc vciy picscncc ol Siila Naioiiama dasa Tlaluia, and wlcn will ilc mcllows lc cxpicsscd in lis bool "Piaiilana" cnici inio my lcaii' (7) catanya-ascr as cna anya rat harayu magc aj sr-catanya mat Rcjcciing any lovc oi aiiaclmcni loi anyiling clsc, ilis scivani ol ilc scivani ol Loid Caiianya bcgs ilc guiu and ilc Vaisnavas loi ilc blcssing ol dcvoiional inclinaiion iowaids Him only. SONG 3- Givc up non-dcvoiccs (1) amar cmon bnagya hota nc nabc amarc apan boI janbc basnabc Alici low may daus will my good loiiunc dawn wlcn a Vaisnava will considci mc io bc lis vciy own piopciiy' (2) sr-guru-caranamrta-manvha-scvanc matta noyc hrsna-guna gabo brnabanc ly diinling ilc loncy-winc ambiosia ilai las waslcd ilc loius lcci ol my Divinc spiiiiual masici, I will bccomc madly inioxicaicd and will sing wildly aboui ilc gloiious qualiiics ol Loid Kisna in Vindavana. (3) harm, jnan, hrsna-vcs banrmuhna-jana gnrna hor ahncanc horbc barjana I will abandon ilc company ol all liuiiivc aciois, spcculaiois, ilosc wlo aic cnvious ol Kisna, as wcll as ilosc wlo lavc iuincd away liom ilc Loid, dcspising ilcm as bcing insignilicani. (+) harma-jaa-smarta-gana horbc snanta acara-ronta ntanta asanta Tlc smaiia bialmanas wlo aic simply alici dull, maiciialisiic liuiiivc icsulis will concludc ilai I am a vciy agiiaicd pcison and bcicli ol any piopci bclavioi.
(5) batuIa boIya morc pantabnman tyajbc amar sanga mayava jnan Sucl pullcd-up sclolais, wlo aic aciually impcisonalisi spcculaiois, will ilcn icnouncc my associaiion, considciing mc io bc complcicly mad. (6) husanga-ronta chn basnaba-sujana hrpa hor amarc bcna aIngana Sccing mc ilus bcicli ol all bad associaiion, ilc mosi viiiuous iiuc dcvoicc ol ilc Loid will ilcn slow lis lindncss io mc by cmbiacing mc in gicai allcciion. (7) sparsya basnaba-cna c urjana cnar ananc Iobnbc habc sattvha bhar Tlus ioucling ilc body ol ilc dcvoicc ilis mosi wiclcd and icjccicd pcison will joylully cxpciicncc all ilc cigli iiansccndcnial ccsiaiic saiivila iiansloimaiions. SONG +- Tlc sccici ol Loid Caiianya's 'cncmics' (1) catanya-canrcr IIa-samura apar bujntc saht nan, c hatna sar Tlc csscncc ol ilis naiiaiion is ilai no onc can possibly lavc ilc powci io undcisiand ilc unlailomablc occan ol Loid Caiianya-Candia's iiansccndcnial pasiimcs. (2) sastrcr agamya tattva sr hrsna amar tanra IIa-anta bujnc sahat hanar Tlc incompiclcnsiblc iiuil icvcalcd in ilc sciipiuics is my Loid Sii Kisna. Wlo las ilc powci io undcisiand ilc limii ol His iiansccndcnial pasiimcs' (3) tabc murhna jana hcno sastra bcarya gaura-IIa nan manc anta na paya So ilcn wly aic loolisl pcisons discussing and dclibciaiing ilc icvcalcd sciipiuics' Tlcy aic noi icacling io ilc cnd duc io ilc simplc icason ilai ilcy lavc noi acccpicd ilc iiansccndcnial pasiimcs ol Loid Gauianga. (+) anantcr anta acnc, hon sastrc gay` sastranna hrsna, na sun nas pay Wlicl sciipiuic sings ol ilc limii ol ilc unlimiicd' I simply laugl wlcn I lcai ilcm say ilai Kisna is suboidinaic io and limiicd by ilc dcsciipiions ol ilc sasiia. (5) hrsna nobcna gora ccna noIo tanra sabahuntna nabavpc noIa abatara Tlc Supicmc Loid Kisna las now bccomc laii-complcxioncd, and accoiding io His own swcci will las dcsccndcd along wiil His Vailunila abodc in Navadvipa-dlama. (6) jahnan ascna hrsna jba unartc sangc sab sanacar asc prtvtc Wlcn Kisna comcs io dclivci all ilc lallcn souls, ilcn all ol His associaics and lollowcis also comc wiil Him io ilc suilacc ol ilc caiil. (7) gora abatarc tanra sr jaya-bjaya nabavpc satru-bnavc noIo uoy Along wiil His laii incainaiion His own dcvoiccs Jaya and Vijaya lavc also appcaicd in Navadvipa in ilc mood ol bcing ilc cncmy ol ilc Loid. (S) purvc purvc abatarc asura acnIo sastrc boIc panta noya janamIa In many picvious incainaiions ilcy lad also bccn boin as dcmons, bui ilc icvcalcd sciipiuics say ilai ilcy lvc ialcn biiil in a bialmana lamily in Gauianga-lila. (9) smrt-tarha-sastrc boIc bar prahasya goracanra-sana rana horIo matya Tlc smiii sciipiuics say ilai ilcy bccomc absoibcd in a ligliing spiiii wiil Loid Gauiacandia, manilcsiing cnmiiy and losiiliiy. (10) atacva nabavpa-bas jata jana sr-catanya-IIa-pust horc anuhsana Tlcicloic ii is a laci ilai all ilc icsidcnis ol Navadvipa wlcilci liicndly oi cnimical, aic cicinally nouiisling ilc dcvclopmcni ol Loid Caiianya's pasiimc. (11) chnon jc branmahuIc catnycr ar tahc jan catanycr IIa-pusthar I lnow ilai ilcsc cncmics ol Loid Caiianya, coming liom bialmana baclgiound, aic aciually assisianis loi giving nouiislmcni io Loid Caiianya's pasiimc. (12) sr-catanya-anucara satru-mtra jata sahaIcr sr-caranc noIama nata I lavc ilus piosiiaicd myscll ai ilc loius lcci ol all ol ilc cncmics as wcll as liicnds wlo aic accompanying Loid Caiianya duiing His lila. (13) tomara horono hrpa c ascr prat catanya surna horo bnocr mat All ol you cicinal associaics, lindly slow youi mcicy io ilis scivani and plcasc malc lis dcvoiion io Loid Caiianya bccomc complcicly lixcd up. SONG 5- How io ialc slclici ol vindavana (1) labc moi mudla mana cladi anya dlyana sii-lisna-caianc pabc bisiamci silana Wlcn, ol wlcn will my loolisl ass-lilc mind linally aiiain a placc io icsi ai ilc loius lcci ol Loid Kisna, icjcciing all oilci mcdiiaiion' (2) labc ami janibo apanc alincana amai apclsa lsudia nali anya jana Wlcn will I linally undisiand my own woiillcssncss' Aciually ilcic is noi oilci soul wlo is lowci ilan mc. (3) labc ami acandalc loiibo pianaii lisna-blalii magi laba loiiya minaii Wlcn will I ollci my icspccilul obcisanccs unio all ilc uniouclablcs' Submiiiing piaycis unio ilcm I will lumbly bcg loi a diop ol dcvoiion io Loid Kisna. (+) saiva-jibc doya moi loiadinc labc jibci duigaii dclli loiala padipc And wlcn will I linally cxlibii ical compassion io all living cniiiics' Sccing ilc dcgiadaiion ol ilc condiiioncd souls I will lall io ilc giound wccping. (5) landiic landiic ami jabo bindabana biajadlamc baisnabci loibo saiana Wccping and wccping, I will sadly go io Sii Vindavana, and I will ialc slclici ol a Vaisnava in ilai abodc ol Viaja. (6) biajabasi-sannidlanc judi dui lai jijnasibo lila-silana loiya laiai Sianding bcloic a icsidcni ol Viaja I will giasp boil oll lis lands and will qucsiion lim inicnsivcly aboui all ilc loly placcs ol ilc Loid's pasiimcs ilcic. (7) onc brajabas` morc anugrana hor chnao hotnay IIa horIcna nar I will say: "Ol icsidcni ol Viaja! Plcasc cxlibii youi lavoi io mc and lindly slow mc wlcic all ilc pasiimcs ol Haii lad ialcn placc." (S) tabc hon braja-jana sahrpa-antarc amarc jabcna Ioyc bpna-bntorc Tlcn, wiil a giacious lcaii, somc icsidcni ol ilc dlama will pcisonally ialc mc wiilin ilc dcpils ol ilc loicsi. (9) boIbcna, chno c haamba-hanana jatna rasaIIa hoIa brajcnrananana Hc will say: "Jusi lool ilcic! Tlai si ilc ladamba giovc in wlicl ilc dcliglilul Son ol Malaiaja Nanda spoiicd ilc iasa dancc." (10) a chno nanagrama nancr avasa a chno baIacva jatna hoIo rasa "Lool! Hcic is Nanda-giama, wlicl is ilc icsidcncc ol Nanda Malaiaja. Lool! Hcic is wlcic Loid lalaiama spoiicd His own iasa dancc."
(11) a chno jatna noIo uhuIa-narana a stnanc bahasura noIo nnana "Lool! Hcic is wlcic Loid Kisna siolc ilc cloilcs ol all ilc gopis as ilcy bailcd. And ;jusi scc ilis placc! Ii is wlcic ilc ;dcmon lalasuia mci lis laic." (12) crupc braja-jana-sana brnabanc chnbo IIar stnana satrsna-nayanc In ilis laslion I will bclold all ol ilc placcs ol pasiimcs in Vindavana wiil my inicnscly iliisiy cycs in ilc company ol ilc icsidcnis ol Viaja. (13) habnu ba jamuna trc sun bams-nvan abasa noya Iabna horbo naran I cvci I lcai ilc vibiaiion ol a lluic upon ilc banls ol ilc Yamuna iivci, ilcn bccoming ccsiaiically ovciwlclmcd I will lall scnsclcss yupon ilc caiil. (1+) hrpamoy braja-jana hrsna hrsna boI pana horabc jaI purya anjaI Claniing ilc loly namcs, "Kisna, Kisna" inio my cais, ilcn ilc all mcicilul icsidcnis ol Viaja will ialc a palmlul ol Yamuna waici and malc mc diinl. (15) narnama sunc punan paya cctana braja-jana-sana am horbo bnramana ly lcaiing ilc loly namcs bcing vibiaicd and again bccoming conscious, I will ilcn coniinuc wandciing aboui in ilc company ol ilc liijbasis. (16) habc ncno subnana nobc amar manuhor hor bcabo var var Wlcn, ol wlcn will sucl auspicious days bc minc' lcgging lilc a bcc (madluloii) I will wandci liom dooi io dooi. (17) jamuna-saIIa pbo anjaI bnarya cvavarc ratr-haIc ronbo suya I will diinl a liiilc waici liom ilc Yamuna, lilling my palm. And ai nigli I will go io slccp by ilc dooi ol somc icmplc I lappcn io wandci ncai. (1S) jahnan asbc haIa c bnautha pura jaIajantu-manotsava nobc pracura Tlcn ilai iimc will comc wlcn ilis maiciial body will bccomc a iasiy lcasi loi all ol ilc aquaiics. (Wlcn ii is iliown inio ilc iivci ai ilc iimc ol dcail.) (19) sna cnc nja-hunjc sahnra caranc ntyahaIa tnahya scvbo hrsna-nanc Tlcn, living cicinally in my spiiiiual body, ai ilc lcci ol a gopi in lci own giovc, I will linally scivc my gicaily iicasuid Loid Kisna. (20) c sc pratnana horc c pamara cnar sr jannava morc oyahoro cbar Ol Jalnava Dcvi! Plcasc slow youi causclcss mcicy io mc now! Tlis is all ilai is piaycd loi ioday by ilis dcspciaic, woiillcss sinnci. SONG 6- Iavoiablc piaciiccs (1) nar nar habc mora nobc ncno na bmaIa basnabc, rat upajbc, basana nonc hsna Ol my Loid Haii, wlcn will sucl a day bc minc' Dcvcloping lovc and aiiaclmcni loi a puic dcvoicc, my maiciial dcsiics will ilciby bccomc wcalcncd amd subducd. (2) antara-banrc, sama byavanara, aman mana nobo hrsna-sanhrtanc, sr-hrsna-smaranc, satata majya robo Howcvci I lccl in ilc coic ol my lcaii, I will bclavc accoidingly, ioially licc liom dupliciiy. Wiiloui cxpcciing any icspcci, I will givc all lonoi unio oilcis. I will consianily icmain absoibcd in ccsiaiic icmcmbiancc ol ilc Loid by pciloiming ilc congiagaiional claniing ol His loly namcs. (3) c cncr hrya, abyasc horbo, jbana japana Iag sr-hrsna-bnajanc, anuhuIa jana, tanc nobo anurag Jusi io pass ilis lilc I will pciloim only wlaicvci minimum aciiviiy is icquicd io mainiain ilis body, and I will bccomc aiiaclcd only io ilai wlicl is lavoiablc loi ilc woislip ol Loid Kisna. (+) bnajancr jana, prathuIa tana, rnabnavc tcyagbo bnajtc bnajtc, samaya asIc, c cna cnaya bo I will loicibly icjcci wlaicvci is unlavoiablc loi His woislip. Tlus woisliping and woisliping, ilc iimc las comc ilai I lavc io givc up ilis body. (5) bnahatbnoa, c asa hor, basya goruma-banc prabnu-hrpa Iag, byahuIa antarc, saa hanc sangopanc Tlcsc aic ilc lopcs ol llaliivinoda wlilc living wiilin ilc loicsi ol Godiuma. Hiding in scciccy, lc coniinuously wccps wiil an cxiicmcly cagci lcaii only loi ilc puiposc ol iccciving ilc causclcss mcicy ol ilc Supicmc Loid. SONG 7- Tlc puic dcvoicc (1) habc mu basnaba cnbo nar nar vasnaba carana, haIyancr hnan, matbo nrayc nor Ol my Loid Haii, wlcn will I cvci bc ablc io icalizc wlo is aciually a ical Vaisnava, ilc loius lcci ol wlom aic lilc a minc ol all-auspiciousncss' Wlcn will I bccomc madly ovciwlclmcd by lolding sucl loius lcci wiilin ilc coic ol my lcaii' (2) vasnava-tnahura aprahrta saa, nrosa, ananamoy hrsna-namc prt, jac uasna, jbctc ayarra noy Sucl a icvcicd dcvoicc is always iiansccndcnial, licc liom all laulis, and lully joylul in spiiiiual bliss. lcing lovingly aiiaclcd io ilc loly namc ol ilc Loid, and always disinicicsicd and callous iowaids woildly inicicsis, lc is always mclicd wiil compassion loi all souls. (3) abnmananna, bnajana bsayctc anasahta antara-banrc, nshapata saa, ntya-IIa-anurahta Dcvoid ol any iiacc ol lalsc cgo, lully cxpciicnccd and cxpcii in blajana, ilc puic dcvoicc is complcicly dciaclcd liom all iypcs ol scnsc objccis. Hc is always siiaigliloiwaid and sinccic boil inicinally and cxicinally, and lc is complcicly aiiiacicd io iclisling ilc cicinal pasiimcs ol ilc Loid. (+) hanstna, manyama, uttama prabncc, basnaba trvna gan hanstnc aara, manyamc pranat, uttamc susrusa sun I disciiminaic bciwccn ilc ilicc iypcs ol Vaisnavas, namcly ilc lanisila (bcginning ncoplyic), ilc madlyama (middlc class), and ilc uiiama (liglcsi puic dcvoicc). I icspcci ilc lanisila, I ollci my icspccilul obcisanccs unio ilc madlyama, and I lully submii myscll io lcaiing liom ilc uiiama. (5) jc jcna basnaba, cnya Ioya, aara horbo jabc basnabcr hrpa, janc sarva-sn, avasya pabo tabc Ai ilai iimc, wlcn I lcain io piopcily lonoi sucl a puic dcvoicc, iccognizing lis ical qualiiy, ilcn only i will cciiainly aclicvc all spiiiiual pcilcciion by lis mcicy. (6) basnaba cartra, sarvaa pavtra, jc nnc nmsa hor bnahatbnoa, na sambnasc tarc tnahc saa mauna nor llaliivinoda always lccps a vow io absiain liom spcaling any iypc ol cnvious blasplcmy unio sucl a puic dcvoicc, wlosc lilc and claiaciciisiics aic in all ways puic. SONG S- Piayci io ilc puic dcvoicc (1) lipa loio' baisnaba ilaluia sambandla janiya, blajiic blajiic, abliman lao duia Plcasc givc youi mcicy io mc now, ol icvcicd puic dcvoicc! Vaisnava Tlaluia! Tlcn only my lalsc cgo will go lai away by my consiani woislip in lull lnowlcdgc ol my ical cicinal posiiion. (2) am to basnaba c bun noIc, aman na nobo am pratstnasa as, nroy usbc, nobo nrayagam Il I lalscly ilinl ilai 'I am a Vaisnava', ilcn I slall lool loiwaid io iccciving icspcci liom oilcis. And il ilc dcsiic loi lamc and icpuiaiion polluic my lcaii, ilcn cciiainly I slall go io livc in lcll insianily. (3) tomar hnhor, apanc janbo, guru-abman tyaj tomar uccnstna, paajaIa-rcnu, saa nshapatc bnaj Rcnouncing ilc lalsc conccpiion ilai I am a 'guiu', I will undcisiand myscll io bc youi lumblc scivani. I sinccicly woislip ilc icmnanis ol youi lood, ol puic dcvoicc, as wcll as ilc waici ilai las waslcd ilc sacicd dusi ol youi loius lcci. (+) njc srcstna jan, uccnstna anc, nobc abnman bnar ta ssya taba, tnahya sarvaa, na Ibo puja har ly giving oilcis ilc icmnanis ol my lood, I slall considci myscll supciioi and slall bc buidcncd wiil ilc wcigli ol lalsc piidc. Tlcicloic, always icmaining youi suiicndcicd disciplc, I slall noi acccpi woislip liom anyonc clsc. (5) aman manaa, noIc hrtanc hanhar bc tum tomar caranc, nshapatc am, hanya Iutbo bnum Il you will bcsiow upon mc ilc iigli io clani ilc loly namc, I will ilcn givc all lonoi io oilcis wiiloui cxpcciing any icspcci loi myscll. Tlus I will sinccicly wccp in ccsiasy wlilc iolling on ilc giound ai youi loius lcci. SONG 9- NAVADVIPA lHAJAN-KUTIR (1) habc nabc ncno asa mor tyaj jaa asa, bvna bannana, cnabo samsar gnor Wlcn, ol wlcn will sucl a condiiion bc minc' Rcnouncing all ol my mundanc dcsiics wlicl aic giving iisc io vaiious iypcs ol bondagc, I will givc up ilis dail, glasily maiciial cxisicncc. (2) brnabanabncc, nabavpa-namc, bannbo hutrahnan sacr nanana-carana-asroy horbo sambanna man I will build my small lui ai Navadvipa-dlama, sccing ilc land as bcing non-dillcicni liom Vindavana-dlama. Tlcic I will linally csiablisl my iclaiionslip undci ilc slclici ol ilc loius lcci ol ilc Son ol Moilci Saci. (3) jannav-puInc,cnmoy-hananc, basya bjana-stnaIc hrsna-namamrta, nrantara pbo, ahbo gauranga boIc Living in a soliiaiy placc in a spiiiiually conscious loicsi on ilc banls ol ilc Ganga, I will inccssanily diinl ilc puic ncciai ol Kisna's namc, and I will loudly sloui ilc namc ol Gauianga ilus: (+) na gaura-nta,tora ut bna, patta-jancr bannu anama patta, am nc urjana, nao morc hrpa snnu "Ol Gauia-Niiai! You iwo lioilcis aic ilc only iiuc liicnd ol all ilc lallcn souls! I am ilc lowcsi ol ilc low, mosi lallcn and wiclcd-mindcd, so lindly bcsiow Youi occan ol mcicy upon mc. (5) hantc hantc, soIa-hrosa-nama, jannav ubnoy huIc bnramtc bnramtc, habnu bnagya-pnaIc, chn hucnu taru-muIc Tlus icpcaicdly sobbing and calling oui, I will ioam all ovci ilc abodc ol 32 squaic milcs, somciimcs on onc banl ol ilc Ganga and somciimc on ilc oilci. And somciimcs, wlilc wandciing aboui, il I cvci icccivc a diop ol good loiiunc, I may suddcnly glancc ovci ai ilc basc ol a iicc (and bclold somc vision ilcic. . . ) (6) na na manonara, h chnnu am, boIya murcnta nobo samvt paya, hanbo gopanc, smar unnu hrpa-Iaba I will bluii oui: "Ha Ha, low wondcilul! Wlai amazing iling lavc I sccn now'!!", and I will laini scnsclcss on ilc spoi. Rcgaining consciousncss laici, I will lidc and wccp sccicily, icmcmbciing ilai all ilis ccsiasy is duc io iccciving jusi a iiny spccl ol Sii Sii Gauia-Niiai's mcicy. SONG 10- Piayci io gauia-lisoia in navadvipa (1) na na mora gaurahsora habc oya hor sr goruma-banc chna bc mana-cora Ol, my mosi youillul Loid Gauia-Kisoia! Wlcn will You bc mcicilul and slow Youiscll io mc, ilus sicaling my mind wiilin ilc loicsi ol Godiuma' (2) anana-suhnaa, hunjcr bntorc, gaanarc bamc hor hancana-barana, cancara chura, natana suvcsa nor Wiilin ilc giovc ol Ananda-sullada-lunja, You siand wiil Sii Gadadlaia on Youi lcli sidc, iadiaiing ilc cllulgcncc ol puic gold. Wiil bcauiilul cuiling laii, You aic wcaiing ilc linc dicss ol a diamaiic acioi. (3) chntc chntc, sr rana-manava, rupctc horbc aIa sahn-gana-sangc, horbc natana, gaIctc monana-maIa In an insiani Sii Sii Radla-Madlava will appcai and biillianily illuminaic ilc cniiic sccnc. Accompanicd by all ol Tlcii conlidcniial liicnds and associaics, Tlcy will dancc wiil Tlcii nccls dccoiaicd wiil vaiious iypcs ol goldcn nccllaccs. (+) ananga-manjar, saoy noya, c as-horctc nor unc nvcbc, unnara maur, ncrbo nayana bnar Tlc mcicilul Ananga-Manjaii, caicling ilc lands ol ilis maidscivani, will ialc mc io ollci mc in dcvoiion unio Sii Sii Radla-Madlava, and my cycs will bc biimming wiil plcasuic io bclold ilc bcauiy and swccincss ol Tlcm boil. NOTL:Tlis piayci is submiiicd by Tlaluia llaliivinoda unio Sii Sii Gauia- Gadadlaia, lis pcisonal dciiics ai lis lousc in Godiuma. SONG 11- Tlc splcndoi ol viaja ai navadvipa (1) na na habc gaura-nta c patta-janc, uru hrpa hor chna bc ut bna Alas, alas! Wlcn, ol wlcn will ilc iwo lioilcis Gauia-Niiai slow Tlcmsclvcs io ilis mosi lallcn pcison, ilus cxlibiiing Tlcii causclcss mcicy' (2) unnu-hrpa-baIc, navavpa-namc, chnbo brajcr sobna anana-suhnaa- hunja manonara, ncrbo nayana-Iobna ly ilc powci ol ilc mcicy ol Tlcm boil, I will scc ilc iiansccndcnial splcndoi ol Viaja ai Navadvipa. My mind bcing claimcd ilus ai my icsidcncc ai Ananda-sullada-lunja, I will bclold sucl wondious iling wiil my vciy cycs. (3) tanar nhatc, sr-IaIta-huna, ratna-bc hota sata jatna rana-hrsna, IIa bstarya, bnarcna abrata Jusi ncaiby io my luiii is Laliia-lunda, suiioundcd by lundicds and ilousands ol bcjcwcllcd aliais. Ai ilai placc Sii Radla-Kisna can bc sccn, coniinuously spoiiing ilcic as Tlcy cxpand Tlcii pasiimcs. (+) sahngana jatna, IIar sanay, nana scba-suhna pay c as tatnay, sahnra ajnatc, haryc t-ut nay All ol Tlcii conlidcniial giilliicnds aic also ilcic assisiing ilc pasiimcs by pciloiming vaiious sciviccs loi ilc plcasuic ol Tlcii Loidslips. Tlis maidscivani is also ilcic, busy iunning lcic and ilcic on ilc oidcis ol ilc sallis. (5) malaiii mala, ganiliya anibo, dibo iabc salli-laic iadla-lisna-galc, salli paiaibc, nacibo ananda-blaic Siiinging a gailand ol malaii llowcis, I will biing ii and placc ii inio ilc lands ol a salli. Slc will placc ii aiound ilc nccls ol Sii Radla-Kisna, and I will dancc, lillcd wiil ccsiasy. SONG 12- Wandciing in navadvipa (1) habc ana gauranga boIya bnojanc-sayanc, cncr jatana, cnabo brahta nana Alas. . .wlai soiiow I am cxpicssing! Wlcn will I cvci ialc ilc namc ol Gauianga and bccomc disgusicd wiil scnsc giaiilicaiion, giving up all bodily cndcavois loi caiing and slccping' (2) nabavpa namc, nagarc nagarc, abnman parnar namabas-gnarc, manuhar Iobo hnabo uar bnar And wlcn will cvci wandci liom villagc io villagc in Sii Navadvipa-dlama, complcicly giving up my lalsc cgo' I will bcg madlulaii liom ilc lomcs ol dlama-basis, and ilus I will lill my bclly. (3) na-tatc gya, anjaI anjaI, pbo prabnu-paa-jaIa taru-taIc po aIasya tyajbo, pabo sarrc baIa Somciimcs I will wandci io ilc banl ol ilc Ganga, and il I lccl iliisiy, ilcn I will diinl ilai sacicd waici ilai las waslcd ilc loius lcci ol ilc Loid, palmlul by palmlul. Il I lcll iiicd, I will simply lall down undci ilc ncaicsi iicc. Wlcn I lccl cnougl siicngil, i will givc up my idlcncss and coniinuc wandciing lcic and ilcic. (+) hahut horya, gaura-gaanara, sr-rana-manavanama hanya hanya, ah ucca-rabc bnrambo sahaIa nama In a mood ol lumblc soliciiaiion I will call oui loudly ilc namcs ol "Gauia- Gadadlaia" and 'Sii-Radla-Madlava', and ilus wccping and wccping I will wandci iliougloui ilc cniiic dlama. (5) basnaba chnya, pabo caranc, nraycr bannu jan basnaba tnahura, prabnur hrtana chnabc as man Sccing a Vaisnava dcvoicc, I will lall ai lis loius lcci, lnowing lim io bc ilc only iiuc liicnd ol my lcaii. Acccpiing mc as lis scivani, ilc mosi icvcicd dcvoicc will ilcn icvcal io mc ilc mosi conlidcniial liiiana uscd loi woisliping ilc Loid. SECTION III-VI]NAPTI-(Confessions) - + songs- SONG 1 (1) gopnatna, mama nbcana suno bsay urjana, saa hama-rata, hucnu nan mor guna Ol Gopinaila, Loid ol ilc gopis, plcasc lcai my icqucsi io You now, I am jusi a gioss scnsc-giaiilici and a wiclcd ioguc. I am coniinuously addicicd io clasing alici maiciial dcsiics, and I don'i cvcn posscss a diop ol any good qualiiics ai all. Tlis is my ical posiiion.s (2) gopnatna, amar bnarasa tum tomar caranc, Ionu sarana, tomar hnhor am Ol Gopinaila, You aic my only lasi lopc; ilcicloic I lavc ialcn lull slclici ol Youi loius lcci loi pioicciion. Plcasc considci mc io bc Youi insignilicani mcnial scivani. (3) gopnatna, hcmonc sonbc morc na jan bnahat, harmc jaa-mat, poccn samsar-gnorc Ol Gopinaila, low is ii possiblc io puiily somconc lilc mc' I lavc no idca aboui wlai dcvoiion is, loi my maiciialisiic mind is complcicly absoibcd in liuiiivc aciion and icaciions. Tlis is my piiilul condiiion now ilai I'vc lallcn inio ilc glasily, dail pii ol ilis maiciial woild. (+) gopnatna, sahaI tomar maya nan mama baIa, jnana sunrmaIa, svanna nanc c haya Ol Gopinaila, cvciyiling in ilis woild is madc yp ol Youi icmpoiaiy illusoiy cncigy. Tlis body is also, and ii is ioially dcpcndcni on siiici maiciial laws. lcing iiappcd wiilin sucl a body, I now lind myscll lclplcssly dclcaicd and bcicli ol all iiansccndcnial lnowlcdgc. ,5) gopinaila, niyaia caianc silana magc c pamaia, landiya landiya, loiolc laiuna dana Ol Gopinaila, ilis sinnci is wccping and wccping, bcgging piicously loi an cicinal placc closc by Youi loius lcci. Plcasc, plcasc bc mcicilul and bcsiow sucl a lavoi on ilis lallcn soul. ,6) gopinaila, iumi io' salali pai duijanc iaiiic, iomai salaii, lc aclc papii ai Ol Gopinaila, You aic ilc Supicmc Loid; cciiainly You aic ablc io do anyiling You lilc. I lnow ilai You lavc ilc powci io dclivci all sinncis. So now I am admiiiing io You --- wlo can bc moic ol a sinnci ilan my mosi wiclcd scll' (7) gopnatna, tum hrpa parabara jbcr haranc, asya prapancc, IIa hoIc substar Ol Gopinaila, Youi aic jusi lilc an unlimiicd occan ol causclcss mcicy. Jui io slow compassion io all ilc lallcn souls, You pcisonally comc inio ilis maiciial woild and cxpand so many nicc pasiimcs bcloic ilcii vciy cycs. (S) gopnatna, am h osc os asura sahaIa, paIo carana, bnoa tnahIo bas Ol Gopinaila, low mucl ol a sinnci amongsi sinncis am I' So many dcmons lavc aiiaincd Youi loius lcci, bui llaliivinoda las simply icmaincd lcic iiappcd in ilis woildly cxisicncc. SONG 2 (1) gopnatna, gnucao samsar-jvaIa avya-jatana, ar nan sanc, janama-marana-maIa Ol Gopinaila, plcasc icmovc ilc buining ioimcni I am lccling duc io ilis woildly cxisicncc. i won'i bc ablc io iolciaicd cvcn onc sccond moic ol ilc pain and agony ol ilis icpcaicd succcssion ol biiils and dcails siccpcd in ilc modc ol ignoiancc. (2) gopnatna, am to hamcr asa bsaya-basana, jagcnc nroyc, pnancnc harama pnansc Ol Gopinaila, I a aciually mosi laiillul scivani ol lusi. So many dcsiics loi mundanc scnsc cnjoymcni aic dawning wiilin my lcaii, and I am bcing clolcd by silc noosc ol liuiiivc aciions and icaciions. (3) gopnatna, habc ba jagbo am hama-rupa ar, urc tcyagbo, nroyc spnurbc tum Ol Gopinaila, icll mc wlcn I will linally walc uyp and abandon alai my mosi loimidablc cncmy in ilc loim ol lusi' I will only bc ablc io do so il You would lindly manilcsi Youiscll in my lcaii. (+) gopinaila, ami io' iomai jana iomaic cladiya, samsai blajinu, bluliya apana-dlana Ol Gopinaila, I am aciualli Youi cicinal dcvoicc, bui somclow oi oilci I lavc abandoncd You io woislip ilis usclcss maiciial woild. Tlus I lavc complcicly loigoiicn aboui ilc supicmc iicasuic wlicl is my biiiliiic. (5) gopnatna, tum to sahaI jano apanar janc, anya chnon, sr-caranc cno stnan Ol Gopinaila, You cciiainly lnow cvciyiling. Now, il You wicl, You may punisl ilis scivani and lindly givc lim cicinal icsidcncc closc by Youi loius lcci. (6) gopnatna, c h bcar taba bmuhna chnya, cnao nja-janc, na horo haruna Iaba Ol Gopinaila, icll mc il ilis is Youi mcnialiiy -- do You scc ilai Yoi own cicinal scivani is avcisc io You in ilis woild, and do You complcicly abandon lim, noi bcsiowing cvcn a diop ol mcicy' (7) gopnatna, am to murahna at hsc bnaIo noy, habnu na bujnnu, ta ncno mama gat Ol Gopinaila, I am wiiloui a doubi ilc gicaicsi ol lools; I could ncvci undcisiand wlai was good loi mc. Sucl is my laic. (S) gopnatna, tum to panta bara muncr mangaIa, tum anvcsba c asc na bnavo para Ol Gopinaila, You aic indccd ilc wiscsi Pcison ol all. Tlcicloic I am now icqucsiing You io plcasc lind somc way io biing aboui auspiciousncss loi ilis gicai lool. Plcasc don'i considci ilai ilis scivani is somc ouisidci. SONG 3 (1) gopnatna amara upaya na tum hrpa hor, amarc IoIc, samsarc unara pa Pl Gopinaila, I lavc no mcans ol succcss, bui il You ialc mc, laving bcsiowcd Youi mcicy upon mc, ilcn I will obiain dclivciancc liom ilis woild. (2) gopnatna, porccn mayara pncrc nana, ara, suta, gnrccnc amarc, hamctc rchnccnc jcrc Ol Gopinaila, I lavc lallcn ;inio ilc pciils ol maiciial illusion. Wcalil, wilc, and sons lavc suiiondcnd mc, and lusi ;las wasicd mc away. (3) gopnatna, mana jc pagaIa mora na manc sasana, saa acctana, vsayc royccnc gnora Ol Gopinaila, my mind is ciazy and docs noi caic loi any auioiloiiiy. Ii is always scnsclcss and las icnaincd in ilc dail pii ol woildly allaiis. (+) gopnatna, nara jc mcnccn am ancha jatana, noIo bjaIa, chnano bnarasa tum Ol Gopinaila, I lavc acccpicd my dclcai. All ol my vaiious cndcavois wcic usclcss. Now You aic ilc only lopc. NOTL IROM THL TYPIST: I copicd ilis liisi lall ol song #3 liom ilc Songs oj tnc Vasnava Acnaryas song bool; bccausc pagc #10S was missing, so ilc iiansalaiion may bc a liiilc dillcicni liom youi oiiginal. (5) gopnatna, hcmonc nobc gat prabaIa nrya, basbnuta mana, na cnaa bsaya-rat Ol Gopinaila, low can I malc any advanccmcni iowaids ilc uliimaic goal' My mind las comc undci ilc coniiol ol ilc powcilul scnscs and cannoi givc up ii's addiciion io cnjoying maiciial scnsc objccis. (6) gopnatna, nroyc basya mor manahc samya, Iono nja panc gnucbc bpaa gnora Ol, Gopinaila, ilc goiiibly dangcious picdicamcni I am laccd wiil in ilis woild will ccasc only il You woild lindly malc my lcaii Youi siiiing placc. Subduing my mind, plcasc aiiiaci mc io Youiscll liom wiilin. ,7) gopnatna, anatna chnya morc tum nrshcsa, nrsha amya, tara nc samsrt-gnorc Ol Gopinaila, You aic lnown as Hisilcsa, ilc masici ol ilc scnscs. Sccing mc in sucl a lclplwss condiiion, lindly subduc my scnscs and dclivci mc ;liom ilis dail and pciilous woildly cxisicncc. (S) gopnatna, gaIay Icgccnc pnansa hrpa-as nor bannana cncya, bnoc horono asa Ol Gopinaila, ilc noosc ol maiciialism is iliglily lixcd aiound my nccl. Taling up ilc slaip swoid ol Youi mcicy and scvciing ;ilis bondagc, plcasc malc ilios llaliivinoda Youi cicinal scivani again. SONG +- Pciiiion loi scivicc (1) sr-rana-hrsna-paa-hamaIc mana hcmonc Iobnbc carama sarana Ol mind, icll mc low I can possibly aiiain uliimaic iclugc ai ilc loius lcci ol Sii Radla-Kisna' (2) crona horya o-carana as acnc nc basya c anama as Tlis mosi lallcn scivani las bccn living loi a vciy long iimc bcing dcsiious ol ilosc loius lcci. (3) nc ranc, nc hrsna-canra bnahta-pran pamarc jugaIa-bnaht horo an Ol Radlc, Ol Kisna-candia, ilc vciy lilc ol Youi dcvoiccs! Plcasc givc dcvoiion unio Youisclvcs in claiiiy io ilis lallcn sinnci. (+) bnaht-nna boI na horo upchsa murhna-janc cno jnana-sushsa Plcasc do noi ncglci mc bccausc I am dcvoid ol dcvoiion. Tlcicloic lindly givc Youi mosi auspicious insiiuciions io ilis lool. (5) bsaya ppasa-prapta asc cno anhar jugaIa-bIasc Youi scivani is vciy mucl discascd wiil ilc iliisi loi maiciial scnsc giaiiliaiion, so lc's asling You io lindly givc lim ilc capaciiy io assisi in Youi divinc conjugal pasiimcs. (6) cancaIa-jbana- srota pravanya, haIcr sagarc nay gcIo jc bas, na asbc ar, cbc hrsna h upay Tlis lliclciing lilc is slowly diiliing away, llowing onwaid inio ilc occan ol iimc. So many days lavc gonc by; moic will noi comc, so now I am wondciing wlai is ilc mcans io gci You dcai Loid Kisna! (7) tum patta-jancr bannu jan nc tomarc natna tum to horuna-jaIasnnu Ol Loid! I lnow ilai You aic ilc dcaimosi liicnd ol ilc lallcn souls. Indccd You aic a vciiiablc occan ol compassion. (S) am bnagya-nna, at arvacna, na jan bnahat-Icsa nja-gunc natna, horo atmasat, gnucaya bnava-hIcsa I am mosi unloiiunaic, baclwaid and incxpciicnccd, loi I do noi undcisiand cvcn a iiny liaciion ol dcvoiion. lui by viiiuc ol Yoi own good qualiiics, ol Loid, malc mc Youi vciy own bclovcd and ilus pui an cnd io all ol my woaildly allliciions. (9) sna-cna ya, brnabana-majnc, scvamrta horo ana pyaya prcma, matta hor morc, suno nja guna-gana Giving mc a spiiiiual body wiilin ilc iiansccndcnial icalm ol Vindavana, bcsiow upon mc ilc ncciai ol Yoi scivicc. Tlus I will bccomc madly inioxicaicd wiil puic lovc by diinling ilc ncciai ol sucl scivicc. Jusi lcai ilis song aboui Youi own divinc qualiiics. (10) jugaIa-scvay, sr-rasa-manaIc nyuhta horo amay IaIta sahnr, ayogya hnhor, bnoa norcnc pay Plcasc cngagc mc in icndciing conlidcniial sciviccs wiilin ilc ciiclc ol ilc divinc Rasa-mandala. Tlus llaliivinoda, ilc unwoiily maidscivani ol Sii Laliia Salli, is caicling lold ol Youi lcci undci lci guidancc. SECTION IV -UCCHVASA KIRTANA -Tlc claniing aloud ol swclling and ovcillowing spiiiiual cmoiions- -S songs- A) NAMA-KIRTANA SONG 1-amcs ol loid caiianya (1) haI-huhhura-haana ja cao ,nc) haIyuga-pavana, haI-bnoy-nasana, sr-sac-nanana gao ,nc) (2) gaanara-maana ntaycr prana-nana avatcr prapujta gora nman bsvambnar, srnvas-svar bnahta-samuna-cta-cora (3) naya-sasanar, mayapura-svar nama-pravartana sura grnjana-shsaha, nyas-huIa-nayaha, manava rana-bnava-pura (+) sarvabnauma-sonana, gajapat-tarana ramanana-posana vra rupanana-varnana, sanatana-paIana, narasa-moana nra (5) braja-rasa bnavana, ustamata-satana, hapat vgnatana hama suna-bnahta-paIana, sushajnana taana, cnaIa-bnaht-usana rama (1) Il you wani io bc iid ol ilc inllucncc ol ilc dog-lilc pcisonaliiy ol haI, ilcn jusi sing ilc gloiics ol ilc bcauiilul Son ol Moilci Saci (Sac-nanana). Hc is ilc Savioui ol ilc haI-yuga (KaI-yuga Pavana), and Hc is (KaI-bnay-nasana), ilc dcsiioyci ol all lcai causcd by ilc agc ol quaiicl. (2) Hc maddcns Sii Gadladaia wiil His namc, (Gaanara-maana) Hc is ilc iicasuic ol ilc lilc ol Sii Niiyananda Piablu (Ntaycr Prana-nana), and Hc is ilc mosi woislipablc objcci ol Sii Advaiia Acaiya (Avatcr Prapujta). Hc is allcciionaicly namcd Nimai by His moilci, duc io bcing boin undci a Nim iicc, and Hc las bccn namcd Visvamblaia by His giandlailci. Hc is ilc only Loid ol Sii Siivasa (Srnvas-svar), and Hc sicals ilc lcaiis ol all ilc asscmblcd dcvoiccs (Pnahta-samuna-cta-cora). (3) Loid Caiianya is ilc moon ovci Nadia (Naya-sasanar), ilc Loid ol Sii Mayapuia-nama (Mayapura-svar), and ilc divinc piopagaioi ol His own namc (Nama-pravartana Sura). Hc is ilc insiiucioi ol lamily mcn (Grnjana-shsaha), and Hc is also ilc lcio ol ilosc wlo aic in ilc icnounccd oidci (Nyasi-huIa- nayaha). Hc is ilc lusband ol ilc Goddcss ol Ioiiunc (Manava), and Hc is ovci- llowing wiil ilc ccsiaiic moods and scniimcnis ol Siimaii Radlaiani (Pana- blava-pura). (+) Loid Caiianya is ilc coiiccioi and puiilici ol Saivablauma llaiiacaiya (Sarvabnauma-sonana), and ilc dclivcici ol King Piaiapaiudia (Gajapat-tarana), ilc souicc ol nouiislmcni ol Siila Ramananda Raya (Pamanana-posana), and Hc is a gicai lcio (Vra). Hc incicascs ilc ccsiasy ol Siila Rupa Gosvami (Pupanana- varnana), Hc is ilc mainiainci and pioiccioi ol Siila Sanaiana Gosvami (Sanatana-paIana), Hc gladdcns Haiidasa Tlaluia (Harasa-moana) and Hc is vciy giavc (Dnra). (5) Loid Caiianya is ilc souicc ol all ilc iiansccndcnial mcllows ol Viaja- dlama (Praja-rasa Pnavana), Hc is ilc dcsiioyci ol all misclicvous and wiclcd mcnialiiy (Dusiamaia-saiana), and Hc dissolvcs ilc mundanc lusi ol ilc dccciilul insinccic souls by His causclcss mcicy (Kapat Vgnatana Kama). Hc mainiains and pioiccis His puic Vaisnava dcvoiccs (Suna-bnahta-paIana), and Hc clasiiscs diy spcculaiivc lnowlcdgc (Sushajnana 1aana). Hc dcsiioys picicniious and lypociiiical dcvoiion (CnaIa-bnaht-usana), and Hc is ilc icscivoii ol plcasuic (Pama) SONG 2- Namcs ol loid lisna (1) vbnavar scsa, aIoha-pravcsa, nra cna utno jba boIo nar nar, muhuna murar, rama hrsna nayagrva (2) nrsmna bamana, sr-manusuana brajcnra-nanana syama putana-gnatana, hatabna-satana, joy asaratn-rama (3) josoa-uIaI, govna-gopaIa brnabana-puranara gop-prya-jana, ranha-ramana, bnuvana-sunara-bara (+) rabanantahara, mahnana-tashara, gop-jana-bastra-nar brajcr rahnaIa, gopa-brna-paIa, ctta-nar bams-nar (5) jognra-banana, sr-nana-nanana, braja-jana-bnoyanar nabna-nraa, rupa manonara, monana-bams-bnar (6) jasoa-nanana, hamsa-nsuana, nhunja-rasa-bIas haamba-hanana, rasa-prarayana, brna-bpna-nbas (7) anana-barnana, prcma-nhctana, pnuIa-sara-jojaha hama gopangana-gana, ctta-bnoana, samasta-guna-gana-nama (S) jamuna-jbana, hcI-parayana, manasa-canra-cahora nama-suna-rasa, gao hrsna-jasa, rahno bacana mana mora -1ransIaton an purport by Hs Dvnc Gracc A. C. Pnahtvcanta Svam Prabnupaa- (1) Tlis is a song sung by llaliivinoda Tlaluia. Hc's asling cvciyonc io iisc caily in ilc moining. Vbnavar scsa- ilc nigli is ovci; aIoha pravcsa - ilc glimpscs ol sunligli aic ilcic. Now you gci up - nra cna utno jva - don'i slccp anymoic. Tlai is way ol Vcdic lilc. Onc slould noi slccp alici suniisc; you musi iisc bcloic suniisc. Tlai is lcalily lilc also. So, jusi insianily alici iising liom ilc bcd, onc slould clani ilc loly namcs ol ilc Loid. Hcic, ii is suggcsicd" "boIo Har Har". Now, wc clani Haic Kisna mantra. Mulunda muiaii. Kisna's dillcicni namcs. Mulunda mcans "Onc wlo givcs libciaiion". Muiaii - murar mcans Kisna, ilc cncmy ol ilc dcmon ol ilc namc Muia. Rama -is anoilci namc cclcbiaicd as Rama. Kisna, Hayagiiva. Hayagiiva is anoilci incainaiion ol Kisna. (2) Similaily Nismla, Naialaii - lall-lion, lall-man Nisimladcva. Vamana incainaiion, Nismla Vamana, Sii Madlusudana. Madlusudana - ilcic was a dcmon Madlu, and Kaiiabla, ilcy camc io swallow up lialma alici lis cicaiion. So, ilcy wcic lillcd. Tlcicloic, Kisna's anoilci namc is Madlusudana mcans "ilc cncmy ol Madlu". Kisna is boil liicnd and cncmy. Hc's aciually liicnd ol cvciyonc, bui Hc bccomcs cncmy-lilc loi onc wlo iicais Him lilc cncmy. Hc's nobody's cncmy, bui il anyonc wanis io scc Him as cncmy, Hc appcais lilc cncmy. Tlai is absoluic. So ilc dcmons, ilcy wani io scc Kisna as cncmy. So, acccpiing ilc dcsiic ol ilc dcmons, Hc appcais bcloic lim as cncmy, lills lim and givcs lim libciaiion. Tlai is absoluic pasiimc ol Kisna. Madlusudana, liajcndia-nandana Syama. Aciually, God las no namc, bui His namcs aic sclccicd accoiding io His pasiimcs. Jusi lilc ilis Madlusudana namc is givcn io Him bccausc Hc lillcd ilc Madlu dcmon. Similaily, Hc is lnown as liajcndia-nandana, ilc Son ol Vindavana, bccausc Hc appcaicd as ilc Son ol Yasoda and Nanda Malaiaja, so lialjcndia-nandana. Syama - His bodily luc si blacl luc, ilcicloic Hc is callcd Syamasundaia. Puiana-glaiana, Kaiiabla-saiana, jaya Dasaiaili-Rama. So. bccausc Hc lillcd ilc dcmon Puiana, His namc is Puiana-glaiana. "glaiana" mcans lillci. Kaiiabla-saiana, and Hc's claliisci ol all lind ol dangcis. Jaya Dasaiaili-Rama. In conncciion ol His lilling ol Tlc Ravana, Hc is gloiilicd - jaya. Dasaratn. Dasaiaili mcans His lailci's namc was Dasaiaila, so Hc's Dasaiaili. Dasaiaili Rama. Jaya Dasaiaili-Rama. Dasaiaili-Rama. (3) Yasoa-uIaIa, Govna-GopaIa. Yasoa-uIaIa mcans pci son ol Moilci Yasoda. Govna-GopaIa. And Hc's cowcid's boy - Govinda, giving plcasuic io ilc cows. Vindavana-puranara - ilc clicl ol ilc Vindavana land. Hc's ilc ccnici ol aiiiaciion loi cvciyonc in Vindavana. Gop-prya-jana. Hc's vciy lavoiablc io ilc gops - Gop-prya. Panha-ramana, and Hc's always cnjoying ilc company ol Radlaiani, ilcicloic His namc is Radlila-iamana. Pnuvana-sunara-bara. So, Hc aiiiacicd so many gops. Tlai mcans Hc's aiiiaciivc io ilc wlolc univcisc. Nobody is moic aiiiaciivc ilan Kisna wiilin ilis univcisc -oi wiilin anywlcic. Tlcicloic Hc's callcd Pnuvana-sunara-bara. "Para" mcans ilc clicl. (+) Ravananialaia, Mallana-iaslaia, Gopijana-Vasiialaii. As Rama, wlcn Hc appcaicd as Loid Ramacandia, Hc lillcd Ravana. Ravananialaia. Mahnana-tashara - and in Vindavana, Hc's lnown as ilc "luiici Tlicl" In His clildlood pasiimcs, Hc uscd io sical buiici liom ilc pois ol ilc gops. Tlai was His plcasuic pasiimc, ilcicloic Hc's callcd Mahnana-tashara, Mahnana-cora. Gop-jana-vastranar - and, Hc also siolc ilc gaimcnis ol ilc gopis wlilc ilcy wcic ialing bail. Tlis is vciy conlidcniial; aciually, ilc gopis wanicd Kisna --- ilcy piaycd io Kaiyayani Dcvi, Goddcss Kaiyayani, piaycd io Moilci Kaiyayani, bccausc Hc was aiiiaciivc io all ilc giils ol His agc. So, ilcy wanicd Kisna as lusband, So, supcilicially Kisna was ol ilc samc agc, and low Hc could bc lusband loi all ilc gops, ilai is supcilicial. lui Hc acccpicd. lccausc ilc gops wanicd io bccomc wivcs ol Kisna ilcicloic Kisna acccpicd ilai pioposal. In oidci io slow ilcm ilc mcicy, Hc siolcn ilc gaimcnis, bccausc ilc lusband can ialc away ilc covciing ol wilc's bodily gaimcni; nobody can ioucl lci. So ilai is ilc puipoii, bui pcoplc do noi lnow, and ilcicloic Kisna's lila las io bc lcaid liom icalizcd soul, oi, ilcsc poiiions slould bc avoidcd. Oilciwisc, wc slall misundcisiand ilai Kisna iool away ilc gaimcnis and Hc was woman-lunici -noi lilc ilai. Hc's Supicmc Loid. Hc lullills ilc dcsiic ol cvciy dcvoicc. So Kisna lad no busincss io scc ilc gopis nalcd, bui bccausc ilcy wanicd io bccomc wilc, and so Hc lullillcd ilcii dcsiic. Tolcn. "Ycs, I'm youi lusband, I'm ialing youi gaimcni. Now you ialc you ialc youi gaimcni and go lomc". Tlcicloic Hc's lnown as Gop-jana-vastra-nar. Prajcnra-rahnaIa, Gopa-vrna-paIa, Ctta-nar, Vams-nar. Prajcnra-rahnaIa, ilc cowlcid boys in Vindavana. And, Gopa-vrna-paIa, His only objcci was io saiisly ilc cowlcids mcn, including His lailci and unclc --- ilcy'ic all lccping cows - io plcasc ilcm. So Hcs Gopa-vrna-paIa. Ctta-nar Vams-nar, and wlcn Hc's playing ilc lluic, ii was ialing ilc lcaii ol cvciyonc - Ctta-nar - Hc was ialing away ilc lcaii ol cvciyonc. (5) Yognra-vanana - in spiic ol Kisna's playing lilc a small cowlcid boy in Vindavana, jusi lilc a villagc boy maling jolcs wiil His liicnds - bui siill Hc's Yognra-vanana. Yogndia mcans gicaicsi yogis, mysiics. . . Tlc mcdiiaiion - wlom ilcy aic iiying io lind oui' Tlis Kisna, ilcy'ic iiying io lind oui Kisna, bui ilcy do noi lnow ilcy'ic iiying io lind oui Kisna-- ilcy'ic ilinling somciling clsc. So unlcss ilcy comc io ilc poini ol conccniiaiing ilcii mind on Kisna, ilcii yogic piinciplc oi mysiic powci is balllcd. Yoginam api saivasal mad- gaicnaniaiaimanal. Tlc yog, ilc liisi-class yogi musi lccp always Kisna wiilin lis lcaii. Tlai is pcilcciion ol yoga. Tlcicloic Hc is callcd Yogindia-vandana. Sii Nanda-nandana, liaja-jana-bloyalaii. Alilougl Hc's woislipcd by ilc gicai mysiics, siill Hc livcs in Vindavana as ilc son ol Nanda Malaiaja. Tlc icsidcnis ol Vindavana, ilcy lccl salc and sound undci ilc pioicciion ol Kisna. Navna-nraa, Pupa-manonara, Monana-vams-bnar. Navna-nraa. Niiada mcans cloud; His complcxion is jusi lilc ncw cloud. Ncw cloud, blaclisl. Gcncially blacl is noi considcicd vciy bcauiilul wiilin ilis maiciial woild, bui bccausc His body is iiansccndcnial, cvcn Hc's blaclisl, Hc's ilc univcisally aiiiaciivc --- Pupa- manonara. Monana-vams-bnar - simply wlcn Hc siands wiil His lluic Hc, cvcn ilougl Hc's blaclisl, Hc bccomcs so aiiiaciivc io cvciyonc. (6) Yasoa-nanana, Kamsa-nsuana. Hc is vciy mucl cclcbiaicd as ilc son ol Moilci Yasoda, Hc's ilc lillci ol Kamsa and Nhunja-rasa-vIas. And, Hc uscd io dancc iasa dancc in ilc nhunja. Vams-vata, nhunja. Kaamba-hanana, Pasa- parayana. Tlcic aic many ladamba iiccs. Kadamba is a lind ol llowci ilai is cspccially giown in Vindavana. Vciy liagiani and bcauiilul, solid llowci, iound. So Kaamba-hanana - Hc uscd io cnjoy ilc iasa dancc undcincail ilc iicc ol ilis haamba. (7) Anana-varana, Prcma-nhctana, PnuIa-sara-jojaha hama. So, Hc was cxciiing ilc lusiy dcsiics ol ilc gopis, and incicasing ilcii iiansccndcnial bliss - Anana-varnana. Prcma-nhctana - bccausc Hc's icscivoii ol all plcasuic. Tlc gops uscd io comc bccausc Hc's ilc icscivoii ol all plcasuic. Jusi lilc il wc go io ialc waici liom a lalc, wlcic ilcic is waici; similaily, il wc wani aciually blisslul lilc, ilcn wc slould diaw ii liom ilc icscivoii ol all plcasuic - Kisna. Anana- varnana - ilai plcasuic will incicasc. In ilc maiciial plcasuic, ii'll dccicasc; you cannoi cnjoy loi a long iimc - ii will dccicasc, lui, spiiiiual plcasuic, il you wani io diaw ii liom ilc icscivoii ol all plcasuic Kisna, ilcn ii will incicasc, youi plcasuic poicncy will incicasc and you'll gci moic and moic plcasuic. As you incicasc youi plcasuic poicncy oi dcsiic, ilc supply is also inccssani --- ilcic's no limii. Plula-saia-jojala lama. Hc's ilc iiansccndcnial Cupid. Cupid, wiil lis bows and aiiows, incicascs ilc lusiy dcsiics ol ilc maiciial woild; similaily, in ilc spiiiiual woild Hc's ilc Supicmc Cupid. Hc was incicasing ilc lusiy dcsiics ol ilc gopis. Tlcy uscd io comc ilcic, and boil ol ilcm - ilcic was no dccicasc; ilcy wcic incicasing ilcii dcsiic, and Kisna was supplying ilai. Wiiloui any maiciial conccpi ol lilc, ilcy wcic simply dancing, ilai;s all. Gopangana-gana Ciiia- vinodana, Samasia-guna-gana-dlama. Hc's cspccially aiiiaciivc loi ilc Gopangana. Gopangana mcans ilc damscl ol Viaja-nama. Gopangana-gana, Ctta-vnoana - ilcy wcic simply absoibcd in Kisna's ilougli - ilcy wcic so mucl bccamc aiiiacicd and aiiaclcd io Kisna ilai ilcy could noi givc up His cxisicncc ol His loim wiilin ilc lcaii loi a momcni. Ctta-vnoana - Hc capiuicd ilc lcaiis ol ilc gopis. Ctta-vnoana. Samasta-guna-gana-nama - Hc' ilc icscivoii ol all iiansccndcnial qualiiics. (S) Yamuna-jivana, Kcli-paiayana, Manasa-candia-caloia. Manasa-candia- caloia --- ilcic is a biid wlicl is lnown as caloia. Hc lools iowaid ilc moonslinc, Similaily, Hc was ilc moon among ilc gopis, ani ilcy wcic simply looling alici Him. And Hc's ilc lilc ol ilc iivci Yamuna, bccausc Hc uscd io cnjoy jumping ovci ilc iivci ol Yamuna. Nama-sudla-iasa, gao-lisna-jasa, iallo vacana, so llaliivinoda Tlaluia is icqucsiing cvciyonc, "Now you clani all ilcsc dillcicni namcs ol ilc Loid, and sing . . . iallo vacana mana, my dcai mind, plcasc lccp my woid -- don'i iclusc! Go on claniing all ilcsc loly namcs ol Kisna". B) RUPA-KIRTANA --- DESCRIPTION OF KRSNA'S BEAUTY (1) janama sapnaI tar hrsna-arasana-jar, bnagyc noyacnc chabar bhasya nrnnayana hor hrsna-arasana, cnac jba cttcr bhar His biiil is succcsslul wlosc good loiiunc dawns so as io lavc ilc vision ol Loid Kisna jusi oncc. Wlcn ilc jiva givcs up all dclusions ol mind, ilcn only lc will scc ilc vision ol Kisna blooming wiilin ilc cycs ol lis lcaii. (2) brnabana-hcI catur banamaI trbnanga-bnangma rupa bamsnar aparupa rasamay-nn, gunasaI Hc sccs Kisna ilcic lully dccoiaicd wiil gailands ol loicsi llowcis as ilc mosi cxpcii connoisscui ol all ilc amoious lovc-spoiis in Vindavana. His iiansccndcnial playing wondcilully on His lluic, mcllows and is ilc abodc ol all loim bcni in ilicc dillcicni placcs, Hc is ilc icscivoii ol all iclislablc viiiuous qualiiics. (3) barna-nabajaInara, src shn pccna bara, aIaha tIaha sobna pay parnana pta-bas, baanc manura nas, ncno rupa jagata matay ly sucl a bcauiilul loim Hc is maddcning ilc cniiic univcisc. His complcxion is lilc ilai ol a licsl ncw iain cloud, His lcad is dccoiaicd wiil a big pcacocl lcailci, and His sandalwood iilala on His loiclcad is mosi bccoming. Wcaiing biilliani ycllow-coloicd gaimcnis, Hc siands wiil His lacc dccoiaicd by a widc, swcci smilc. (+) nranIa jn, hrsna-rupahnan, ncrya haamba-muIc mana ucatana, na caIc carana, samsar gcIama bnuIc lclolding Him sianding ilusly ai ilc cdgc ol a ladamba giovc, I can scc ilai Kisna's bcauiy is conquciing ilc lusici ol an cniiic minc ol sappliics. Sccing ilis my mind las bccomc so icsilcss ilai my lcci will movc no longci, and I'vc complcicly loigoiicn aboui my lamily and lomc lilc in ilis woild. (5) ,sahn nc) sunamoy, sc rupa-manur chnIc nayana, noy acctana jnarc prcmamoy bar Ol salli, ol dcai giilliicnd! Sccing ilai swcci loim abounding in ncciai, I lavc lallcn unconscious as a louniain ol icais boinc ol ccsiaiic lovc cascadcs liom my cycs. (6) hba cua src, hba bams horc, hba sc trbnanga-tnama carana-hamaIc, amya ucnaIc, tanatc nupura-ama Wlai a wondcilul ciown upon His lcad! Wlai a wondcilul lluic Hc is lolding in His land! Wlai a wondcilully bcauiilul loim as Hc siands in His ilicc- lold bcnding posiuic! Tlc ncciai ol His loius lcci is ovcillowing wiil ilc iinlling sound coming liom ilc clusicis ol anllcbclls wlicl aic dccoiaiing ilcm. (7) saa asa hor, bnrnga-rupa nor, carana-hamaIc stnan anayasc pa, hrsna-guna ga, ar na bnajobo an Acccpiing ilc loim ol a loncybcc, I always lopc loi a icsidcncc ncai His loius lcci. And I will gci ii vciy casily bccausc I always sing ilc gloiics ol Kisna, adoiing no onc clsc. C) GUNA-KIRTANA -(2 songs) SONG 1- Kisna's qualiiy ol mcicy (To bc sung in raga Dlanasii) (1) banrmuhna noyc, mayarc bnajyc, samsarc nonu rag hrsna oyamoy, prapancc uoy, noIa amar Iag lccoming inimical iowaids ilc Loid, and adoiing illusion, I lavc bccomc madly aiiaclcd io ilis maiciial cxisicncc. Howcvci, Kisna is so lind loi Hc las aiiscn lilc ilc sun wiilin ilis maiciial woild jusi loi my salc. (2) ,sahn nc) hrsna-canra guncr sagar aparan janc, hrpa btaranc, sontc nanc hatar Ol salli! My dcai, ilc moon-lilc Kisna is cciiainly an unlimiicd occan ol auspicious qualiiics! Hc disiiibuics His causclcss mcicy io all ilc ollcndcis, noi lcsiiaiing io puiily ilcm and iclicvc ilcm ol ilcii allliciions. (3) samsarc asya, prahrt bnajya, purusabnmanc mar hrsna oya hor, njc abatar, bams-rabc nIa nar I lavc comc inio ilis lalsc maiciial cxisicncc, adoiing ilc maiciial cncigy as il ii is lii loim my cnjoymcni, and I am scizcd wiil ilc lalsc conccpiion ilai I am a malc (a puiusa). lui Loid Kisna, slowing His compassion, dcsccnds Himscll and loicibly sicals away all sucl lalsc conccpiions wiil ilc iiansccndcnial sound ol His lluic. (+) cmon ratanc, bscsa jatanc, bnajo sahn abrata bnoa chnonc, sr-hrsna-caranc, gunc banna, saa nata My dcai giilliicnd, jusi woislip sucl a jcwcl-lilc Kisna wiil spccial caic and aiicniion. Now llaliivinoda admiis ilai lc is lclplcssly bound up io ilc wondcilul qualiiics ol Sii Kisna's loius lcci. Tlus, I always bow my lcad in gicai awc and icvcicncc bcloic ilosc divinc lcci. SONG 2- Kisna's unlimiicd qualiiics (To bc sung in raga llaiiyaii) (1) suno, nc rasha jana, hrsna-guna aganana, ananta hantc nan parc hrsna jagatcr guru, hrsna banca-haIpa-taru, navha sc bnava-parabarc Lisicn io ilis, ol wiscsi iclislcis ol mcllows! Tlc iiansccndcnial qualiiics ol Sii Kisna aic innumciablc; indccd onc is noi cvci ablc io dcsciibc sucl unlimiicd divinc aiiiibuics. Kisna is ilc spiiiiual masici ol ilc cniiic univcisc, Hc is lilc a wisl-lullilling dcsiic iicc, and Hc is ilc lclmsman ol ilc boai on ilc occan ol maiciial cxisicncc. (2) nroya pta jar hrsna chtsaha tar bnava-roga nastc catur hrsna-banrmuhna-janc, prcmamrta-btaranc, hramc Ioya nja antanpura Kisna is jusi lilc a docioi loi ilosc wlosc lcaiis aic ailing, loi Hc is vciy cxpcii in dcsiioying ilc discascd condiiion ol maiciial cxisicncc.ly disiiibuiing ilc ncciai ol ccsiaiic lovc io all ilc inimical souls, Hc giadually ialcs ilcm inio His own conlidcniial icalm. (3) harma-banna, jnana-banna, avcsc manava anna, tar hrsna haruna-sagar paa-pama-manu ya, anna-bnava gnucaya, caranc horcna anucar Kisna is an occan ol compassion loi ilosc wlo aic bound up in liuiiivc icaciions, loi ilosc wlo aic bound up in plilosoplical spcculaiion, and loi ilosc wlo aic blindcd by oilci luman pciplcxiiics. Giving ilc loncy ol His loius lcci, and ilus iclicving ilc blindncss ol sucl woildlincss, Hc malcs onc an aiicndani ol His own lcci. (+) bn-marga-rata-janc, svannata-ratna-anc, raga-margc horana pravcsa raga-basavart noyc, parahya-bnavasroyc Iabnc jba hrsna-prcmavcsa Kisna bcsiows ilc jcwcl ol indcpcndcncc unio ilosc pcisons wlo aic aiiaclcd io ilc pail ol iulcs and icgulaiions, ilus allowing ilcm cniiancc inio ilc pail ol sponiancous loving scivicc. lccoming inllucnccd by sucl sponianciiy, icmaining undci ilc slclici ;ol ilc mcllows ol unwcddcd lovc, ilc soul linally aiiains all ilc sympioms ol ccsiaiic lovc loi Kisna. (5) prcmamrta barnara, saa panarata tanra, hrsna tannacr bannu, pat sc saba braja-jana, suhaIyana-nhctana, na-nna bnocr gat Kisna is ilc dcaimosi liicnd and masici ol ilosc wlo aic always aiiaclcd io diinling ilc louniain ol ccsiaiic icais ol lovc. Tlus, ilc goal ol ilis mosi lallcn and lowly llaliivinoda is io bc wiil all sucl icsidcnis ol Viaja wiilin ilc abodc ol Supicmc auspiciousncss. D) LILA-KIRTANA (2 songs) SONG 1- Kisna's luman-lilc pasiimcs (To bc sung in raga Dlanasii) (1) jbc hrpa hor, goIohcr nar, braja-bnava prahasIo sc bnava-rasajna, brnabana-jogya, jaa-bun na noIo Slowing His causclcss mcicy io ilc lallcn souls, ilc Loid ol Golola las icvcalcd ilc moods and scniimcnis ol Viaja. Hc wlo is ilc lnowci ol ilc mcllows ol sucl loving cxclangcs ol Viaja is lii io cnici Vindavana,as long as lc docs noi mainiain maiciialisiic misconccpiions. (2) hrsna-IIa-samura apar bahuntna-bnar, samana nar, habnu nanc jana sar Tlc pasiimcs ol Kisna aic lilc an unlailomablc occan. All ol ilc aciiviiics in Vailunila can ncvci bc compaicd io ilc swcci csscncc ol Kisna's pasiimcs in Golola. (3) hrsna ahar nar, sarva-rasanar, srngarcr bscsatan bahuntna-sanaha, sahnyc aparaha, manurc na noy rata Kisna's pasiimcs in ilc loim ol a iwo-aimcd luman bcing aic ilc icscivoii ol all iiansccndcnial mcllows -- cspccially ilc conjugal mcllow. Tlc dcvoicc wlo is lollowing ilc iulcs and icgulaiions ol Vailunila dcvclops only up io ilc mcllow ol liaiciniiy, and is in compaiison complcicly unablc io iasic any sucl swccincss as is lound in ilc conjugal iclaiionslip. (+) brajc hrsna-nana, nabna-maana, aprahrta rasamoy jbcr santa, ntya-IIocta, hrsna-guna-gana noy Kisna in Viaja is jusi lilc an cvci-licsl youillul Cupid, abounding in all iiansccndcnial ccsiaiic mcllows. Hc always pciloims suiiablc pasiimcs wiil ilc dillcicni jiva souls. Tlus somc ol ilc muliiiudc ol Kisna's viiiuous qualiiics aic mcniioncd. SONG 2- Kisna's pasiimcs wiil ilc gopis (To bc sung in raga Dlanasii) (1) am jamuna-puInc, haamba-hananc, h ncrnu sahn` aj` syama bamsnar, man-mancopar, horc IIa rasaraj Ol salli! My dcai giilliicnd! Wlai lavc I sccn ioday' In a ladamba giovc on ilc banls ol ilc Yamuna, a bcauiilul blaclisl boy lolding a long lluic namc vamsi is scaicd upon a ilionc ol jcwcls, pciloiming His pasiimcs as ilc King ol all iiansccndcnial mcllows! (2) hrsna-hcI suna-prasravana astna-aIopar, sr-rana sr nar, astna-sahn parjana Siiuaicd upon ilc cigli pcials ol ilc jcwcllcd aliai is Sii Radla and Sii Haii suiioundcd by Tlcii aiicndanis ilc cigli clicl gopis. Tlcic Kisna pciloims His amoious pasiimcs wlicl aic jusi lilc a waicilall ol ncciai. (3) sugta nartanc, saba sahn-ganc, tuscnc jugaIa-nanc hrsna-IIa ncr, prahrt-sunar, bstarcnc sobna banc ly singing swcci songs and by dancing niccly, all ilc gopis saiisly ilc iicasuicd Divinc Couplc. Tlus I am bclolding Kisna's pasiimcs wiil His bcauiilul lcmalc consoiis cxpanding iliougloui ilc splcndious loicsi. (+) gnarc na jabo, banc pravcsbo, o IIa-rascr tarc tyaj huIa-Iaja, bnaja braja-raja, bnoa mnat horc Ioi ilc salc ol ilc mcllows ol sucl pasiimcs, I will noi go io my lomc, bui I will insicad cnici inio ilc loicsi. Rcnouncing all slyncss duc io lcai ol lamily mcmbcis, jusi woislip ilc Loid ol Viaja. Tlis is ilc lumblc submission ol llaliivinoda. E) RASA-KIRTANA Rcndczvous: CALLLD IOR THL RASA DANCL (To bc sung in raga Kamoda) (1) hrsna bams-gta sun, chn ctra-patahnan, Ioha-muhnc guna sravanya purva-ragahranta cta, unmaa-Iahsananvta, sahn-sangc caIIa naya ly lcaiing ilc song ol Kisna's lluic, sccing His piciuic, and lcaiing oilci pcisons dcsciibc His wondcilul qualiiics, my lcaii las bccomc aiiaclcd and alllicicd wiil icmcmbiancc ol my picvious aiiaclmcni io Him. Posscsscd wiil all ilc sympioms ol madncss, I wildly iun lcic and ilcic sccling ilc company ol ilc gopis. (2) nhunja-hananc horIo abnsar na manIo nbarana, grna-harya aganana, narmanarma na horIo bcar I lavc gonc io a giovc in ilc loicsi bowcis loi ilc lovcis' icndczvous. I lavc paid no lccd io ilc piolibiiions ol my lamily mcmbcis, I lavc complcicly ignoicd all ol my innumciablc lousclold duiics, and I lavc noi cvcn considcicd wlai is icligious oi iiicligious aciiviiy loi mc. (3) jamuna-puInc gya, sahn-ganc sambonya, jjnasIo prycr ucsa cnaIo prancr bnoy banctc pravcsa noy, bams-nvan horya nrcsa Going io ilc banl ol ilc Yamuna and addicssing all ilc gopis ilcic, I lavc inquiicd liom ilcm ncws aboui lc wlcicabouis ol my mosi dcaily lclovcd. Giving up all lcai in my lcaii, I cnici inio ilc loicsi lollowing ilc diicciion ol ilc lluic's vibiaiion. (+) na jatna snnu-prat, nay at vcgavat, sc-rupa rasavat sat at vcgc junja-banc, gya hrsna-sannnanc, atma-nbcanc hoIo mat Jusi as a iivci llows inio ilc sca, I iiicsisiibly iun lilc a vciy swili cuiicni, ilus pioving my clasiiiy. Quiclly icacling ilc loicsi bowcis, I linally comc inio ilc picscncc ol Sii Kisna, in my mood ol ioial scll-suiicndci. (5) hcno mor urbaIa Ichnan nam sarc` abnsar arambnya sahampa antarc Ol wly is my pcn so wcal an lccblc' Wly won'i ii movc any luiilci' I cannoi possibly cxpicss ilc inccpiion ol ilc iiansccndcnial Lovcis' mcciing, wlicl is causing my lcaii io iicmblc and iliob. (6) mIana, sambnoga, bpraIambna-barnana prahasa hortc nan sarc mama mana My mind las no capabiliiy io dcsciibc ilc csscncc ol ilc iiansccndcnial Lovcis' mcciing, Tlcii cnjoymcni iogcilci, Tlcii scpaiaiion oi any oilci pasiimcs. (7) urbnaga na bujnc rasaIIa tattva-sar suhara jcmana nan cnc muhta nar Only ilc mosi unloiiunaic pcisons cannoi undcisiand ilc csscncc ol ilc iiuil ol ilc iasa-lila, jusi as a log cannoi iccognizc wlai is a pcail nccllacc. (S) anhar-nna-jana-mangaIa cntya hrtana hornu scsa haI vcarya Considciing loi ilc bcnclii ol ilosc wlo lavc no capaciiy loi lcaiing aboui sucl ilings, I lavc ilus cndcd my liiian lcic. LND OI KIRTAN 1nus cn tnc tnr brancn oj KaIyan haIpa-taru, cnttIc Lccnvasa ,Outburst oj SprtuaI Lmotons) by SrIa Saccanana Pnahtvnoa 1nahura