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from:advaita-l-request@lists.advaita-vedanta.org add to address
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subject:advaita-l digest, vol 55, issue 17
to:advaita-l@lists.advaita-vedanta.org
date:thu, 22 nov 2007 12:00:03 -0600
send advaita-l mailing list submissions to
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today's topics:
message: 1
date: thu, 22 nov 2007 12:11:37 +0000 (gmt)
from: ramesh ramanan <rameshramanan@yahoo.co.uk>
subject: re: [advaita-l] attack on adi sankara-by dvaitins-what has
been done to resolve this?
to: a discussion group for advaita vedanta
<advaita-l@lists.advaita-vedanta.org>
message-id: <855985.99123.qm@web23114.mail.ird.yahoo.com>
content-type: text/plain; charset=iso-8859-1
i have read that sri vedanta desikan swamigal had written a book
titled 'shatha dhooshani' condemning advaita of having 100
mistakes/blemishes/errors and flaws. the kanchi mahaperiavaal sri
chandrashekarendra
saraswathi swamigal directed an shastraic scholar compose a book 'shatha
bhooshani (praising advaita vedanta, refuting all the arguments in the
shatha dhooshani, but without condemning the book itself) in response
to this book. the mahaperiyavaal also directed the shastri who was
respected and loved by both the sringeri and the kanchi maths, to get the
foreword to this book from none other than sri abhinava vidya theertha
mahaswamigal of sringeri, who was also a great expert in nyaya and tarka.
i have not had the fortune of availing myself of a copy of this book
or reading it. i think this book might be a fitting rejoinder to those
who have the audacity to malign our beloved sri adi shankara, who was
not and cannot be limited to any particular sect or belief. ramesh
ramanan.
i heard from one of my friends that adi sankara has been attacked
viciously by the dvaitins. i also read. that is true.
what has been done about this by the advaita (smartha) community?
this is character assassination, isn't it? a debate has to take place with
mutual respect, they can attack the philosophy, if they want, but
cannot make nasty remarks about saints, just because they belong to a
different sect.
a whole lot of dispute and recrimination has taken place over the
last six-seven centuries about these issues.
see above :-). on a more serious note, i think shrisha rao, the
moderator of the dvaita list is still a member of this list, so he may be
reading this. as the dvaita list and its functioning are not the concern
of this list, i hope you can take it up with him separately and get
your concerns addressed.
best regards,
vidyasankar
---------------------------------
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------------------------------
message: 2
date: thu, 22 nov 2007 06:49:19 -0800
from: vidyasankar sundaresan <svidyasankar@hotmail.com>
subject: re: [advaita-l] mithya from archives
to: a discussion group for advaita vedanta
<advaita-l@lists.advaita-vedanta.org>
message-id: <bay101-w51e16b2babc5cc8124b35db790@phx.gbl>
content-type: text/plain; charset="windows-1252"
and if one reads the pancikarana work itself, one realizes that the
emphasis is not really on 'explaining' the process of creation. rather,
the idea is to use the pancikarana theory as a take-off point for
teaching a meditation on the pranava, very much in line with mandukya
upanishat.
best regards,
vidyasankar
_________________________________________________________________
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------------------------------
message: 3
date: thu, 22 nov 2007 07:43:00 -0800 (pst)
from: kuntimaddi sadananda <kuntimaddisada@yahoo.com>
subject: re: [advaita-l] attack on adi sankara-by dvaitins-what has
been done to resolve this?
to: a discussion group for advaita vedanta
<advaita-l@lists.advaita-vedanta.org>
message-id: <698213.59391.qm@web56010.mail.re3.yahoo.com>
content-type: text/plain; charset=iso-8859-1
hari om!
sadananda
------------------------------
message: 4
date: thu, 22 nov 2007 07:56:44 -0800 (pst)
from: kuntimaddi sadananda <kuntimaddisada@yahoo.com>
subject: re: [advaita-l] mithya from archives
to: a discussion group for advaita vedanta
<advaita-l@lists.advaita-vedanta.org>
message-id: <962167.18682.qm@web56001.mail.re3.yahoo.com>
content-type: text/plain; charset=iso-8859-1
hari om!
sadananda
------------------------------
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