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(called scientific laws) that express relationships between observations of such concepts. A scientific theory is constructed to conform to available empirical data about such observations, and is put forth as a principle or body of principles for explaining a class of phenomena.[1] A scientific theory is a type of inductive theory, in that its content (i.e. empirical data) could be expressed within some formal system of logic whose elementary rules (i.e. scientific laws) are taken as axioms. In a deductive theory, any sentence which is a logical consequence of one or more of the axioms is also a sentence of that theory.[2] In the humanities, one finds theories whose subject matter does not (only) concern empirical data, but rather ideas. Such theories are in the realm of philosophical theories as contrasted with scientific theories. A philosophical theory is not necessarily scientifically testable through experiment.
Contents
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1 Theories as models o 1.1 Description and prediction o 1.2 Assumptions to formulate a theory 1.2.1 Example: Special Theory of Relativity 1.2.2 Example: Ptolemy o 1.3 Differences between theory and model o 1.4 Essential criteria o 1.5 Non-essential criteria o 1.6 Images, Analogies, and Metaphors of Theory o 1.7 Criteria for scientific status 2 In physics 3 Pedagogical definition 4 The term theoretical 5 Scientific laws 6 See also 7 Notes 8 References 9 External links
The previously dominant position in philosophy of science the received view of theories which was prevalent in logical empiricism has in the course of the second half of the 20th century been replaced by the semantic view of theories which identifies scientific theories with models rather than propositions. Theories are mostly constructed to explain, predict, and to master phenomena (e.g., inanimate things, events, or behavior of animals). A scientific theory can be thought of as a model of reality, and its statements as axioms of some axiomatic system. The aim of this construction is to create a formal system for which reality is the only model. The world is an interpretation (or model) of such scientific theories, only insofar as the sciences are true.
Galilean transformation to accommodate the lack of addition of velocities with regard to the speed of light. The model created in his theory is, therefore, based on the assumption that light maintains a constant velocity (or more commonly: the speed of light is a constant). [edit] Example: Ptolemy An example of how theories are models can be seen from theories on the planetary system. The Greeks formulated theories, which the astronomer Ptolemy recorded. In Ptolemy's planetary model, the earth was at the center, the planets and the sun made circular orbits around the earth, and the stars were on a sphere outside of the orbits of the planet and the earth. Retrograde motion of the planets was explained by smaller circular orbits of individual planets. This could be illustrated as a model, and could even be built into a literal model. Mathematical calculations could be made that predicted, to a great degree of accuracy, where the planets would be. His model of the planetary system survived for over 1500 years until the time of Copernicus. So one can see that a theory is a "model of reality" that explains certain scientific facts; yet the theory may not be a satisfactory picture of reality. Another, more acceptable, theory can later replace the previous model, as when the Copernican theory replaced the Ptolemaic theory. Or a new theory can be used to modify an older theory as when Einstein modified Newtonian mechanics (which is still used for computing planetary orbits or modeling spacecraft trajectories) with his theories of relativity.
theory. Predictions not sufficiently specific to be tested are similarly not useful. In both cases, the term "theory" is hardly applicable. In practice a body of descriptions of knowledge is usually only called a theory once it has a minimum empirical basis, according to certain criteria:
It is consistent with pre-existing theory, to the extent the pre-existing theory was experimentally verified, though it will often show pre-existing theory to be wrong in an exact sense. It is supported by many strands of evidence, rather than a single foundation, ensuring it is probably a good approximation, if not totally correct.
It is tentative, correctable, and dynamic in allowing for changes as new facts are discovered, rather than asserting certainty. It is among the most parsimonious explanations, sparing in proposed entities or explanationscommonly referred to as passing the Occam's razor test. (Since there is no generally accepted objective definition of parsimony, this is not a strict criteria, but some theories are much less economical than others.)
This is true of such established theories as special and general relativity, quantum mechanics, plate tectonics, evolution, etc. Theories considered scientific meet at least most, but ideally all, of these extra criteria. Theories do not have to be perfectly accurate to be scientifically useful.
The predictions made by Classical mechanics are known to be inaccurate, but they are sufficiently good approximations in most circumstances that they are still very useful and widely used in place of more accurate but mathematically difficult theories. In chemistry, there are many acid-base theories which, while providing highly divergent explanations of what "really" makes acids acids and bases bases, they are very useful for describing the phenomenology of certain chemical reactions which fall under the concept of "acid-base reaction". In a sense, the notion of generalized acid-base reaction is not precisely defined, and therefore theories about what gives rise to acid-base chemistry are "inexact"; nonetheless, they are useful scientific theories.
A scientific theory might therefore be likened to a complex spatial network: Its terms are represented by the knots, while the threads connecting the latter correspond, in part, to the definitions and, in part, to the fundamental and derivative hypotheses included in the theory. The whole system floats, as it were, above the plane of observation and is anchored to it by the rules of interpretation. These might be viewed as strings which are not part of the network but link certain points of the latter with specific places in the plane of observation. By virtue of these interpretive connections, the network can function as a scientific theory: From certain observational data, we may ascend, via an interpretive string, to some point in the theoretical network, thence proceed, via definitions and hypotheses, to other points, from which another interpretive string permits a descent to the plane of observation. [3] Michael Polanyi made a powerful analogy between a theory and a map: A theory is something other than myself. It may be set out on paper as a system of rules, and it is the more truly a theory the more completely it can be put down in such terms. Mathematical theory reaches the highest perfection in this respect. But even a geographical map fully embodies in itself a set of strict rules for finding ones way through a region of otherwise uncharted experience. Indeed, all theory may be regarded as a kind of map extended over space and time. [4] A scientific theory can also be thought of as a book that captures the fundamental information about the world, a book that must be researched, written, and shared. Galileo Galilei spoke of the book of nature being written in the language of mathematics. Perhaps the book about the book of nature is also written with mathematics. And it is this metaphor that the contemporary philosopher of science Ian Hacking seems to allude to in the following multi-faceted passage: I myself prefer an Argentine fantasy. God did not write a Book of Nature of the sort that the old Europeans imagined. He wrote a Borgesian library, each book of which is as brief as possible, yet each book of which is inconsistent with every other. No book is redundant. For every book there is some humanly accessible bit of Nature such that that book, and no other, makes possible the comprehension, prediction and influencing of what is going on. Far from being untidy, this is New World Leibnizianism. Leibniz said that God chose a world which maximized the variety of phenomena while choosing the simplest laws. Exactly so: but the best way to maximize phenomena and have simplest laws is to have the laws inconsistent with each other, each applying to this or that but none applying to all.[5] Scientific theories as networks, maps, and books. A rich array of images, analogies, and metaphors. Add your own.
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event which was incompatible with the theoryan event which would have refuted the theory. Every "good" scientific theory is a prohibition: it forbids certain things to happen. The more a theory forbids, the better it is. A theory which is not refutable by any conceivable event is non-scientific. Irrefutability is not a virtue of a theory (as people often think) but a vice. Every genuine test of a theory is an attempt to falsify it, or to refute it. Testability is falsifiability; but there are degrees of testability: some theories are more testable, more exposed to refutation, than others; they take, as it were, greater risks. Confirming evidence should not count except when it is the result of a genuine test of the theory; and this means that it can be presented as a serious but unsuccessful attempt to falsify the theory. (I now speak in such cases of "corroborating evidence".) Some genuinely testable theories, when found to be false, are still upheld by their admirersfor example by introducing ad hoc some auxiliary assumption, or by reinterpreting the theory ad hoc in such a way that it escapes refutation. Such a procedure is always possible, but it rescues the theory from refutation only at the price of destroying, or at least lowering, its scientific status. (I later describe such a rescuing operation as a "conventionalist twist" or a "conventionalist stratagem".)
One can sum up all this by saying that according to Popper, the criterion of the scientific status of a theory is its falsifiability, or refutability, or testability. Several philosophers and historians of science have, however, argued that Popper's definition of theory as a set of falsifiable statements is wrong [6] because, as Philip Kitcher has pointed out, if one took a strictly Popperian view of "theory", observations of Uranus when first discovered in 1781 would have "falsified" Newton's celestial mechanics. Rather, people suggested that another planet influenced Uranus' orbitand this prediction was indeed eventually confirmed. Kitcher agrees with Popper that "There is surely something right in the idea that a science can succeed only if it can fail." [7] He also takes into account Hempel and Quine's critiques of Popper, to the effect that scientific theories include statements that cannot be falsified (presumably what Hawking alluded to as arbitrary elements), and the point that good theories must also be creative. He insists we view scientific theories as an "elaborate collection of statements", some of which are not falsifiable, while othersthose he calls "auxiliary hypotheses", are. According to Kitcher, good scientific theories must have three features: 1. Unity: "A science should be unified. Good theories consist of just one problem-solving strategy, or a small family of problem-solving strategies, that can be applied to a wide range of problems" (1982: 47). 2. Fecundity: "A great scientific theory, like Newton's, opens up new areas of research. Because a theory presents a new way of looking at the world, it can lead us to ask new questions, and so to embark on new and fruitful lines of inquiry. Typically, a flourishing science is incomplete. At any time, it raises more questions than it can
currently answer. But incompleteness is not vice. On the contrary, incompleteness is the mother of fecundity. A good theory should be productive; it should raise new questions and presume those questions can be answered without giving up its problem-solving strategies" (1982: 4748). 3. Auxiliary hypotheses that are independently testable: "An auxiliary hypothesis ought to be testable independently of the particular problem it is introduced to solve, independently of the theory it is designed to save" (1982: 46) (e.g. the evidence for the existence of Neptune is independent of the anomalies in Uranus's orbit). Like other definitions of theories, including Popper's, Kitcher makes it clear that a good theory includes statements that have (in his terms) "observational consequences". But, like the observation of irregularities in the orbit of Uranus, falsification is only one possible consequence of observation. The production of new hypotheses is another possibleand equally important observational consequence.
[edit] In physics
In physics the term theory is generally used for a mathematical frameworkderived from a small set of basic postulates (usually symmetrieslike equality of locations in space or in time, or identity of electrons, etc.)which is capable of producing experimental predictions for a given category of physical systems. A good example is classical electromagnetism, which encompasses results derived from gauge symmetry (sometimes called gauge invariance) in a form of a few equations called Maxwell's equations. Note that the specific theoretical aspects of classical electromagnetic theory, which have been consistently and successfully replicated for well over a century, are termed "laws of electromagnetism", reflecting that they are today taken for granted. Within electromagnetic theory generally, there are numerous hypotheses about how electromagnetism applies to specific situations. Many of these hypotheses are already considered to be adequately tested, with new ones always in the making and perhaps untested. An example of the latter might be the radiation reaction force. As of 2009, it has never been observed directly, but its effects on periodic motion of charges in a time-averaged sense is detectable in synchrotrons. Some researchers are now considering the possibility of experiments that could observe the effects of this force at the instantaneous (i.e. not averaged over periods of cyclical motion) level. [8][9]
does not orbit around the sun (heliocentric theory), or that living things are not made of cells (cell theory), that matter is not composed of atoms, or that the surface of the Earth is not divided into solid plates that have moved over geological timescales (the theory of plate tectonics). One of the most useful properties of scientific theories is that they can be used to make predictions about natural events or phenomena that have not yet been observed.[10] According to this definition, a theory must be well supported by evidence. Furthermore, the term theory would not be appropriate for describing untested but intricate hypotheses or even scientific models. Consumers of science may find the above definition useful when evaluating the validity and/or efficacy of a theory.
[edit] Notes
1. ^ Merriam-Webster.com Merriam-Webster Dictionary: Theory in Science
2. ^ Curry, Haskell B. (1977), Foundations of Mathematical Logic, Dover, ISBN 0-48663462-0 3. ^ Hempel CG 1952. Fundamentals of Concept Formation in Empirical Science. (Volume 2, #7 of Foundations of the Unity of Science. Toward an International Encyclopedia of Unified Science). University of Chicago Press, p. 36. 4. ^ Polanyi M. 1958. Personal Knowledge. Towards a Post-Critical Philosophy. London: Routledge & Kegan Paul, p. 4. 5. ^ Hacking I. 1983. Representing and Intervening. Cambridge University Press, p. 219. 6. ^ Hempel. C.G. 1951 "Problems and Changes in the Empiricist Criterion of Meaning" in Aspects of Scientific Explanation. Glencoe: the Free Press. Quine, W.V.O 1952 "Two Dogmas of Empiricism" reprinted in From a Logical Point of View. Cambridge: Harvard University Press 7. ^ Philip Kitcher 1982 Abusing Science: The Case Against Creationism. Page 45 Cambridge: The MIT Press 8. ^ http://epsppd.epfl.ch/Roma/pdf/P1_031.pdf 9. ^ http://scitation.aip.org/getabs/servlet/GetabsServlet?prog=normal&id=PHPAEN0000130 00011113106000001&idtype=cvips&gifs=yes&ref=no 10. ^ National Academy of Sciences (2005), Science, Evolution, and Creationism, a brochure on the book of the same title. 11. ^ See the article on Physical law, for example. 12. ^ theory
[edit] References
Popper, Karl (1963), Conjectures and Refutations, Routledge and Kegan Paul, London, UK, pp. 3339. Reprinted in Theodore Schick (ed., 2000), Readings in the Philosophy of Science, Mayfield Publishing Company, Mountain View, Calif., pp. 913. Chairman of Biology and Kennesaw State Ronald Matson's webpage comparing scientific laws and theories Hawking, Stephen (1996). "The Illustrated A Brief History of Time" (Updated and expanded ed.). New York: Bantam Books, p. 15. Mohr, Johnathon (2008). "Revelations and Implications of the Failure of Pragmatism: The Hijacking of Knowledge Creation by the Ivory Tower". New York: Ballantine Books. pp. 87192.