SACRAMENTS AND SACRAMENTALS

CONFRATERNITY OF ST. ALBERT THE GREAT Estis sal terr

Baptisms: Baptisms are by appointment. At least one parent as well as the sponsor (only one sponsor is required) must be practicing Roman Catholics who attend the Traditional Latin Mass exclusively. Blessings: Religious articles are blessed on the first Sunday of every month after Mass. The Blessing of Expectant Mothers will take place on the second Sunday of every month after Mass. Catechism: Contact Jan Satola for details. Confession: Confessions are heard before Mass on Sunday and during Mass whenever a second priest is available. Confirmation: The Sacrament of Confirmation will be administered every year at a time appointed by the bishop. First Communion: First Holy Communions are made on the Solemnity of Corpus Christi. Funerals: Call Father for assistance in making arrangements with the funeral director. Last Rites & Sick Calls: Father Ramolla serves a wide area and must often travel far to administer these Sacraments. Please do not put off making arrangements until the last moment. Let us know if a church member is sick, hospitalized or in danger of death. Matrimony: If you are contemplating marriage, please make an appointment to speak with Father before setting a date.

ST. ANTHONY OF PADUA MISSION

TRADITIONAL LATIN MASS CENTER

Columbus, Ohio

Pentecost XV
September 25, 2011
CONTACT INFORMATION 513 870 0222 Cell 513 746 0291 (Emergency) @ pastor@albertthegreat.org www.albertthegreat.org http://stanthonymission.blogspot.com/

Sede Vacante
a.s. mmxi

Sunday September 25, 2011 Todays Mass Intention: Living and Deceased members of the Maier Todays Missal Settings: FIFTEENTH SUNDAY AFTER PENTECOST (ANGEL SUNDAY) 2ND COLLECT: All Saints, 3RD COLLECT: Holy Angels, Pref: Holy Trinity;

Pentecost XV

Calendar for the Week of September 26

Month of the Seven Sorrows of Our Blessed Mother
DATE 26 SEP (MON) 27 SEP (TUE) 28 SEP (WED) 29 SEP (THU) DAY
St. Isaac Jogues and Comp., Mm

Announcements
Next Sunday, 2 October 2011, Rosary Sunday, Mass will be celebrated at 2:00 P.M. at the Gahanna Public LibraryNOT the party house in Gahanna. Map for the Gahanna Library is below. St. Anthony's will take possession of the Dublin Village Center property on September 26. We'll have to do a little bit of sprucing up first, but a few short weeks later, we'll have our first Sunday Mass in our new home. We welcome any assistance you can give. If you can help, please e-mail us at www.stanthonypadmission@gmail.com.

MASS

Ss. Cyprian and Justina, V, Mm Ss. Cosmos and Damian, Mm St. Wenceslaus, Duke, M Dedication of the Basilica of St. Michael the Archangel St. Jerome

DATE 2 Oct 9 Oct

MASS Sunday Mass Sunday Mass

TIME 2:00 PM 2:00 PM

LOCATION Gahanna Public Library 310 Grandville St, Gahanna 43230 Grandview Public Library 1685 W. 1st Ave, Columbus, OH 43212

30 SEP (FRI)

Month of the Most Holy Rosary and Holy Angels

01 OCT (SAT) First Saturday Our Ladys Saturday St. Remigius, BpC Rosary Sunday Pentecost XVI The Holy Guardian Angels

Columbus Mass Locations for the Coming Weeks

02 OCT (SUN)

2:00 PM GAHANNA PUBLIC LIBRARY ______________ KEY TO SYMBOLS

Traditional day of complete abstinence (no meat)

NO Mass celebrated in Columbus Holy-Day of Obligation Mass celebrated in Columbus LAST WEEKS STATISTICS: Attendance: 29, and Collection: $ 463.00

Todays Epistle (Galatians 5:25, 26) Brethren, If we live in the Spirit, let us also walk in the Spirit. Let us not be made desirous of vain-glory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering thyself, lest thou also be tempted. Bear ye one another's burdens, and so you shall fulfill the law of Christ. For if any man think himself to be something, whereas he is nothing, he deceiveth himself. But let everyone prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden. And let him that is instructed in the word, communicate to him that instructeth him, in all good things. Be not deceived; God is not mocked: for what things a man shall sow, those also shall he reap. For he that soweth in his flesh, of the flesh also shall reap corruption, but he that soweth in the spirit, of the spirit shall reap life everlasting. And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we have time, let us work good to all men, but especially to those who are of the household of the Faith.

will reap of the Spirit of life. Let us obey this doctrine, for it is of interest to us, and impress deeply on our hearts that without mortification of body and soul we cannot be saved. What is it to walk in the spirit? It is to obey the inspirations of the Holy Ghost always, and in all things. He who does this, says St. Paul, will not do the evil works of the flesh, which are enumerated here, but he will rather suppress and mortify all sensual desires, and in this manner crucify his flesh together with its vices and lusts, and make himself worthy of the fruits of the Holy Ghost, which are also mentioned. In doing so, he will belong to Christ, and secure for himself eternal happiness. On the contrary, he who lives according to the flesh, that is, gives way to the desires of the flesh, has no hope of salvation. Is it not strange, that all Christians wish to belong to Christ and become heirs of His kingdom, but are unwilling to crucify the flesh and its lusts, though Christ says to all: If any man will come after me, let him deny himself, and take up his cross, and follow Me (St. Matt 16:24). Todays Gospel (St. Luke 7:11-16) At that time, Jesus went into a city called Naim, and there went with Him His disciples, and a great multitude. And when He came nigh to the gate of the city, behold a dead man was carried out, the only, son of his mother, and she was a widow, and a great, multitude of the city was with her. Whom when the Lord had seen, being moved with mercy towards her, said to her: Weep not. And He came near, and touched the bier. And they that carried it stood still. And He said: Young man, I say to thee, Arise. And he that was dead sat up, and began to speak. And He delivered him to his mother. And there came a fear on them all; and they glorified God, saying: A great prophet is risen up amongst us, and God hath visited His people.

EXPLANATION : This epistle is taken, like that of the Sunday before last,

from the epistle of St. Paul to the Galatians, in which St. Paul shows them the insufficiency of the Jewish law, and that they can only be saved by a lively faith in Christ, but now he admonishes them to the performance of good works. You now live, he tells them, in the Spirit, that is, the Holy Ghost animates your heart by His grace, enlightens, confirms, and inflames you, admonishes and teaches you, impels your heart to do good; you must, therefore, also regulate your external conduct accordingly, and in particular devote yourself to the practice of humility and charity, as the foundations of a truly spiritual life. Humility must teach and move you to think little of yourself, to avoid vain glory, and not to confide in your own strength. But charity should impel you to be meek and compassionate to all, even sinners, to correct them charitably, and lead them back to the path of virtue; since he who is harsh to the erring, despises and treats them roughly, is often permitted by God to fall into the same, nay, even into greater sins. Particularly you must show your charity one for another, that one bears the burdens of the other, that you bear the faults and imperfections of others just as patiently as you wish others to bear with your own imperfections. Thus, you will fulfill the law of Christ, which commands us to love our neighbor. In doing so, you will prevent many sins which are occasioned by considering yourself perfect, raising yourself above others, criticizing their failings, and causing disturbance. True glory consists in knowing ourselves, our faults and evil inclinations, and in eradicating them. Be grateful to those who instruct you in the word of God, and give to them willingly of your earthly possessions. What you sow, you shall reap; if you only follow the dictates of the flesh, do not mortify yourself, do not correct your failings, and indulge your sinful appetites, you will one day reap death, destruction and damnation, whereas, on the contrary, if you follow the dictates of the Holy Ghost, you

INSTRUCTION CONCERNING DEATH

IF there were locked up in prison several hundred persons, on whom the sentence of death had irrevocably been pronounced, yet who knew not the day or hour of their execution; if one after the other, and often he who least expected it, were taken out to be executed; would not each one's heart tremble, whenever the prison door opened? Now the irrevocable sentence of death is pronounced on us all; we are all locked up in our bodies, as in a prison (Ps. 114:8). One after the other is called hence, yet we do not regard it much. We live as though we could live forever; we think only of the body, but for the soul nothing is done, except that we load it with sins and vices. Is this rational? The body will be food for worms, but the soul (without knowing when) will travel into the house of eternity, to which place it must bring treasures of good works, in order to live happily for ever. Who would, therefore, be so foolish as to care only for the body during life, and neglect the salvation of the soul? O man, says St. Francis of Sales, (Phil. part 1 chap. 13.) represent to yourself in lively colors, that at your death the world will cease to exist with respect to you. In that last hour the pleasures, the vanities, the riches, the honors, the friendships, and all that was dear to you, will disappear before your eyes as so many shadows. O fool that I am! you will then say, for what trifles and fooleries have I lost all! On the contrary, piety, good works, penance, etc. will appear pleasant to you, and you will exclaim: O, why did I not travel on this blessed road! Then the sins which you now consider as mere trifles, will seem to you like mountains, and all that you thought you had accomplished as, great things, with regard to piety, will seem to you very little. What terrible fear will then seize your soul, when it must travel alone into the bottomless abyss of eternity which, as St. Bernard says, devours all possible imaginable ages, and of which St. Gregory says, that we can easier say what it is not than what it is. What terrors will befall our soul, when it must appear before the tribunal of that God Whom it never really loved and honored in its lifetime and before whom it must now give the strictest account, and hear an irrevocable and just sentence! Should not these thoughts make an impression upon you? How can you escape this terrible future? By living now, as you would wish to have lived at the hour of death. Die daily with Saint Paul by crucifying the flesh and its lusts and by voluntarily withdrawing your heart from the world, its pomps and vanities, before death will do this by violence.

Lists Every Catholic Should Know

The Six Sins against the Holy Ghost
Presumption Despair Resisting the known truth Envy of anothers spiritual good Obstinacy in sin Final impenitence

The Four Sins that Cry Out to Heaven

Willful murder The sin of Sodom Oppression of the poor Defrauding laborers of their wages

Note:

Genesis 4, Genesis 18, Exodus 2, St. James 5, respectively.

Three Conditions for Mortal Sin

Grave matter Full knowledge Deliberate consent

Note:

From the Catechism of St. Pius X, "The Main Kinds of Sin," Question 9-10: Q: What injury does mortal sin do the soul? A: (1) Mortal sin deprives the soul of grace and of the friendship of God; (2) It makes it lose Heaven; (3) It deprives it of merits already acquired, and renders it incapable of acquiring new merits; (4) It makes it the slave of the devil; (5) It makes it deserve hell as well as the chastisements of this life. Q: Besides grave matter, what is required to constitute a mortal sin? A: To constitute a mortal sin, besides grave matter there is also required full consciousness of the gravity of the matter, along with the deliberate will to commit the sin.