Based on the edition by S. Lvi: Vijaptimtratsiddhi.

Deux traits de Vasubandhu: Viatik (La Vingtaine) accompagne d'une explication en prose et Triik (La trentaine) avec le commentaire de Sthiramati. Paris 1925, and the correction by Hakuju Ui: Shiyaku-taisy Yuisiki nij-ron Kenky (Daij-bukky Kenky 4) [*Comparative Study of the Viatik vijaptimtratsiddhi with Four Translations (Studies of the Mahyna Buddhism, 4)], Tokyo 1953, pp. 20-21. Input by Takamichi Fukita Further corrections by Ferenc Ruzsa; some of them and a few variants marked in footnotes. A stands for S. Lvis text as printed in: Anacker, Stefan (1984): Seven works of Vasubandhu. Delhi: Motilal Banarsidass, repr. 1994. T stands for Ramshankar Tripathi (1992): Vijnaptimatratasiddhi prakarana dvayam. Varanasi: Sampurnananda Sanskrit University. [Only the kriks, retrieved from http://www.uwest.edu/sanskritcanon/dp/index.php?q=node%2F35&textID=df91a952bc624e2f2 on 27.11.2010] F stands for the text of Takamichi Fukita R stands for my suggestions.

Mahyne traidhtuka vijaptimtra vyavasthpyate. Cittamtra, bho jinaputr, yad uta traidhtukam1 iti strt. Citta, mano, vijna, vijapti cti paryy. Cittam atra sa-saprayogam abhipreta; mtram ity artha-pratiedhrtha. 1. Vijaptimtram evitad, asad-arthvabhsant; yath taimirikasysat-keukdi2-darana.

Atra codyate: Kacid artho nsti? 2. Yadi vijaptir anarth: niyamo dea-klayo, santnasyniyama ca, yukt ktya-kriy na ca.3 Kim ukta bhavati? Yadi vin rpdy-arthena rpdi-vijaptir utpadyate, na rpdy-artht: Kasmt kvacid dea utpadyate, na sarvatra? Tatriva ca dee kadcid utpadyate, na sarvad? Tad-dea-kla-pratihitn sarve satne niyamam4 utpadyate, na kevalam ekasya? Yath taimirik satne kedy-bhso, nnye! Kasmd yat taimirikai kea-bhramardi dyate, tena kedi-kriy na kriyate; na ca tad-anyair na kriyate! Yad anna-pna-vastra-viyudhdi svapne dyate, tennndikriy na kriyate; na ca tad-anyair na kriyate. Gandharva-nagaresattvn nagara-kriy na kriyate; na ca tad-anyair na kriyate. Tasmd asadartvabhsane5 dea-kla-niyama satnniyama ktya-kriy ca na yujyate.

1 2 3

(Avatasaka-stra:) Daa-bhmika-stra 6, p. 32: citta-mtram ida, yad ida traidhtukam keukdi F; kea-candrdi T; kea-bhramara R T; na dea-kla-niyama satnniyamo na ca | na ca ktya-kriy yukt vijaptir yadi nrthata || F, A

4 5

satne niyamam R; satnniyama F; satna A asad-artvabhsane R; asad yad abhvanbhsane A; asad abhvvabhsane F

Na khalu na yujyate! Yasmt 3. Dedi-niyama siddha, svapnavat; Svapna iva svapnavat. Katha tvat? Svapne vinpy arthena kvacid eva dee kicid bhramarrma-str-purudika dyate, na sarvatra. Tatriva ca dee kadcid dyate, na sarva-klam iti siddho vinpy arthena dea-kla-niyama. satnniyama, pretavat puna

siddha iti vartate. Pretnm iva pretavat. Katha siddha? Sama sarvai pya-nady-di-darane. Pya-pr nad pya-nad, ghta-ghaavat. Tulya-karma-vipkvasth hi pret sarve pi pya-pr nad payanti, nika eva. Yath pya-prm, eva mtra-purdipr; dasi-dharai ca puruair adhihitm ity di-grahaena. Eva satnniyamo vijaptnm asaty apy arthe siddha. 4. Svapnpagh[r]tavat ktya-kriy;

siddhti veditavyam. Yath svapne dvaya-sampattim antarea ukra-visarga-lakaa svapnpagh[r]ta. Eva tvad anynyair dntair dea-kla-niyamdi catuaya siddha. sarva, narakavat puna

siddham iti veditavyam. Narakev iva narakavat. Katha siddha? naraka-pldi-darane tai ca bdhane. Yath hi narakeu nrak naraka-pldi-darana dea-kla-niyamena siddha. vavyasyasaparvatdy-gamana-gamana-darana cty di-grahaena. Sarve ca nikasyiva. Tai ca tad bdhana siddham, asatsv api naraka-pldiu; samnasvakarmavipkdhipatyt. Tathnyatrpi sarvam etad dea-kla-niyamdi catutaya siddham iti veditavya. Ki puna kraa, naraka-pls te ca vno vyas ca sattv nyante? Ayogt: (a) Na hi te nrak yujyante, tathiva tad-dukhpratisavedant. Paraspara ytayatm ime nrak, ime naraka-pl iti vyavasth na syt. Tulykti-prama-baln ca paraspara ytayat na tath bhaya syt. Dha-dukha ca pradptym ayomayy bhmv asahamn, katha tatra parn ytayeyu? (b) Anrak v narake kuta sabhava? Katha tvat tirac svarga-sabhava? Eva narakeu tiryak-pretavie naraka-pldn sabhava syt.

5.

Tirac sabhava svarge yath, na narake tath; na pretn yatas taj-ja dukha nnubhavanti te.

Ye hi tiryaca svarge sabhavanti, te (tad-bhjanaloka-sukha-savartanyena karma tatra sabhts) taj-ja sukha pratyanubhavanti. Na civa naraka-pldayo nraka dukha pratyanubhavanti; tasmn na tirac sabhavo yukto, npi pretnm. Te tarhi nrak karmabhis tatra bhta-vie sabhavanti, varkti-prama-bala-vii ye naraka-pldi-saj pratilabhante. Tath ca pariamanti, yad vividh hasta-vikepdi-kriy kurvanto dyante, bhaytpdanrtha. Yath mektaya parvat gacchanto gacchanto; ya-lmal-vane ca kaak adhomukh-bhavanta rddhvamukh-bhavanta cti. Na te na sabhavanty eva! 6. Yadi tat-karmabhis tatra bhtn sabhavas tath, iyate parima ca ki vijnasya nyate?

Vijnasyiva tat-karmabhis tath parima kasmn nyate, ki punar bhtni kalpyante? Api ca: 7. Karmao vsannyatra, phalam anyatra kalpyate. Tatriva nyate, yatra vsan ki nu kraa?

Yena hi karma nrak tatra tdo bhtn sabhava kalpyate, parima ca: tasya karmao vsan te vijna-satna-sanivi, nnyatra! Yatriva ca vsan, tatriva tasy phala (tdo vijna-parima) ki nyate? Yatra vsan nsti, tatra tasy phala kalpyata iti kim atra kraa? gama kraa. Yadi vijnam eva rpdi-pratibhsa syn, na rpdiko rthas, tad rpdy-yatanstitva Bhagavat nkta syt! A-kraam etad, yasmt 8. Rpdy-yatanstitva tadvineya-jana prati abhiprya-vad uktam, upapduka-sattvavat.

Yathsti sattva upapduka ity ukta Bhagavat,6 abhiprya-vac citta-satatyanucchedam yatym abhipretya; Nstha sattva, tm v. Dharms tv ete sa-hetuk7 iti vacant. Eva rpdy-yatanstitvam apy ukta Bhagavat, tad-dean-vineya-janam adhiktyty bhipryika tad vacana.
6

Vasubandhu: Abhidharma-koa-bhya 9, p. 936: Asty eva pudgalo, yasmd ukta: nsti sattva upapduka iti mithy-di. Ka civam ha: nsti sattva upapduka iti? Sattvas tu yath sti, tath vibhakto Bhagavatti brmo Mnuyaka-stre. According to Anacker, Majjhima I, 138. But rather Vasubandhu: Abhidharma-koa-bhya 9, p. 933: Kudrake pi cgame daridra-brhmaam adhiktykta: tmiva hy tmano nsti, vipartena kalpyate. Nstha sattva, tm v: dharms tv ete sahetuk //

The same loka appears (with niveha for nstha ) as Paramrtha-gth 4 (ascribed to Asaga). Wayman, Alex: Analysis of the rvakabhmi Manuscript. BerkeleyLos Angeles 1961.

Ko tra abhiprya? 9. Yata sva-bjd vijaptir yad-bhs pravartate, dvividhyatanatvena te tasy munir abravt.

Kim ukta bhavati? Rpa-pratibhs vijaptir yata sva-bjt parima-viea-prptd utpadyate tac ca bja, yat-pratibhs ca s, te tasy vijapte cak-rpyatanatvena yathkrama bhagavn abravt. Eva, yvat spraavya-pratibhs vijaptir yata sva-bjt parima-viea-prptd utpadyate tac ca bja, yat-pratibhs ca s, te tasy kyaspraavyyatanatvena yathkrama bhagavn abravd. Ity-ayam abhiprya. Eva punar abhiprya-vaena deayitv ko gua? 10. Tath pudgala-nairtmya-praveo hi, Tath hi deyamn pudgala-nairtmya pravianti. Dvayd vijna-aka pravartate. Na tu kacid eko drasti, na yvan mantty-eva viditv, ye pudgala-nairtmya-deanvineys, te pudgala-nairtmya pravianti. anyath puna dean dharma-nairtmya-pravea Anyathti vijapti-mtra-dean. Katha dharma-nairtmya-pravea? Vijapti-mtram ida rpdi-dharma-pratibhsam utpadyate, na tu rpdi-lakao dharma kopy astti viditv. Yadi tarhi sarvath dharmo nsti, tad api vijapti-mtra nstti! Katha tarhi vyavasthpyate? Na khalu sarvath dharmo nstty-eva dharma-nairtmya-praveo bhavati, api tu kalpittman. Yo blair dharm svabhvo grhya-grhakdi parikalpitas, tena kalpitentman te nairtmya na tv anabhilpyentman, yo buddhn viaya iti. Eva vijapti-mtrasypi vijapty-antara-parikalpitentman nairtmya-pravet vijapti-mtra-vyavasthpanay sarva-dharm nairtmya-praveo bhavati; na tu tadastitvpavdt. Itarath hi, vijapter api vijapty-antaram artha syd iti vijapti-mtratva na sidhyetrthavattvd vijaptn. Katha punar ida pratyetavyam: anenbhipryea Bhagavat rpdyyatanstitvam ukta, na puna santy eva tni, yni rpdi-vijaptn pratyeka viay-bhavanti iti? Yasmt 11. Na tad eka, na cneka viaya paramua; na ca te sahat, yasmt paramur na sidhyati. iti. Kim ukta bhavati? Yat tad rpdikam yatana rpdi-vijaptn pratyeka viaya syt, tad eka v syd yathvayavi-rpa kalpyate vaieikai; aneka v paramua; sahat v ta eva paramava. Na tvad eka viayo bhavaty avayavebhyo nyasyvayavi-rpasya kvacid apy agrahat. Npy aneka, paramn

pratyekam agrahat. Npi te sahat viay-bhavanti, yasmt paramur eka dravya na sidhyati. Katha na sidhyati? Yasmt 12. akena yugapad yogt paramo a-aat; abhyo digbhya abhi paramubhir yugapad yoge sati, paramo a-aat prpnoti: ekasya yo deas, tatrnyasysabhavt. a samna-deatvt pia syd au-mtraka. Atha ya evikasya paramor dea, sa eva a. Tena sarve samna-deatvt sarva pia paramu-mtra syt, parasparvyatirekd; iti na kacit pio dya syt. Niva hi paramava sayujyante, niravayavatvt. M bhd ea doa-prasaga: sahats tu paraspara sayujyanta iti Kmra-vaibhiks. Ta ida praavy: ya paramn saghto, na sa tebhyo rthntaram; iti 13. Paramor asayoge, tat-saghte sti: kasya sa? sayoga, iti vartate. Na cnavayavatvena tat-sayogo na sidhyati. Atha saght apy anyonya na sayujyante; na tarhi paramn niravayavatvt sayogo na sidhyatti vaktavya. Svayavasypi hi saghtasya sayognabhyupagamt. Tasmt paramur eka dravya na sidhyati. Yadi ca paramo sayoga iyate, yadi v nyate 14. Digbhga-bhedo yasysti, tasyikatva na yujyate. Anyo hi paramo prva-digbhgo yvad adho-digbhga iti digbhga-bhede sati, katha tadtmakasya paramor ekatva yokyate? Chyvt katha v? Yady ekikasya paramor digbhga-bhedo na syd, ditydaye katham anyatra chy bhavaty, anyatrtapa? Na hi tasynya pradeo sti, yatrtapo na syt. varaa ca katha bhavati paramo paramv-antarea, yadi digbhga-bhedo nyate? Na hi kacid api paramo para-bhgo sti yatrgamand anyennyasya pratighta syt. Asati ca pratighte sarve samna-deatvt sarva saghta paramu-mtra syd, ity ukta. Kim eva nyate piasya te chyvt, na paramor? iti. Ki khalu paramubhyo nya pia iyate, yasya te syt? Nty ha: Anyo na pia cen, na tasya te.

Yadi nnya paramubhya pia iyate, na te tasyti siddha bhavati. Saniveaparikalpa ea: paramu, saghta iti v. Kim anay cintay, lakaa tu rpdi yadi na pratiidhyate? Ki punas te lakaa? Cakur-di-viayatva nlditva ca. Tad evda sapradhryate! Yat tac cakurdn viayo nla-ptdikam iyate, ki tad eka dravyam, atha v tad anekam? iti. Ki cta? Anekatve doa ukta. 15. Ekatve na krametir, yugapan na grahgrahau, vicchinnneka-vtti ca, skmnk ca no bhavet. Yadi yvad avicchinna, nneka cakuo viayas tad eka dravya kalpyate: Pthivy krametir na syd. (Gamanam ity artha.) Sakt pda-kepea sarvasya gatatvt. Arvgbhgasya ca grahaa, parabhgasya cgrahaa yugapan na syt. Na hi tasyiva tadn grahaa cgrahaa ca yuktam. Vicchinnasya cnekasya hasty-avdikasynekatra8 vttir na syd. Yatriva hy eka, tatrivparam iti katha tayor viccheda iyate? Katha v tad eka, yat prpta ca tbhy, na ca prptam: antarle tac-chnya-grahat? Skm cudaka-jantn sthlai samna-rpm ankaa na syd. Yadi lakaa-bhedd eva dravyntaratva kalpyate, nnyath, tasmd avaya paramuo bheda kalpayitavya. Sa ciko na sidhyati! Tasysiddhau rpdn cakurdi-viayatvam asiddham iti siddha vijaptimtra bhavatti. Prama-vad astitva nstitva v nirdhryate; sarve ca pramn pratyaka prama gariham ity. Asaty arthe katham iya buddhir bhavati: pratyakam iti? | 16. Pratyaka-buddhi svapndau yath. Vinpy arthenti prvam eva jpita. S ca yad, tad na so rtho dyate tasya pratyakatva katha mata? Yad ca s pratyaka-buddhir bhavatda me pratyakam iti, tad na so rtho dyate: manovijneniva paricchedc, cakur-vijnasya ca tad niruddhatvd iti katha tasya pratyakatvam ia? Vieea tu kaikasya viayasya tadn niruddham eva tad rpa, rasdika v.

-synekatra A; -syaikatra F

Nnanubhta mano-vijnena smaryata ity avayam arthnubhavena bhavitavya; tac ca daranam. Ity-eva tadviayasya rpde pratyakatva mata. Asiddham idam anubhtasyrthasya smaraa bhavatti, yasmt 17. Ukta yath tad-bhs vijapti; Vinpy arthena yathrthbhs cakur-vijndik vijaptir utpadyate, tathkta. smaraa tata. Tato hi vijapte smti-saprayukt tat-pratibhsiva rpdi-vikalpik mano-vijaptir utpadyata; iti na smty-utpdd arthnubhava sidhyati. Yadi yath svapne vijaptir abhtrtha-viay, tath jgrato 'pi syt tathaiva tad-abhva loka svayam avagacchet! Na civa bhavati, tasmn na svapna ivrthpalabdhi sarv nirarthik. Idam ajpaka, yasmt Svapna-dg viaybhva nprabuddho vagacchati. Eva vitatha-vikalpbhysa-vsan-nidray prasupto loka svapna ivbhtam artha payann aprabuddhas tad-abhva yathvan nvagacchati. Yad tu tatpratipaka-lokttaranirvikalpajna-lbht prabuddho bhavati, tad tat-pha-labdha-uddhlaukika9-jnasamukh-bhvd viaybhva yathvad avagacchatti samnam etat. Yadi sva-satna-parima-vied eva sattvnm artha-pratibhs vijaptaya utpadyante, nrthaviet tad ya ea ppa-kalya-mitrasaparkt sad-asad-dharma-ravac ca vijapti-niyama sattvn, sa katha sidhyati? Asati sad-asat-saparke, tad-deany ca! 18. Anyonydhipatitvena vijapti-niyamo mitha. Sarve hi sattvnm anyonya-vijapty-dhipatyena mitho vijapter niyamo bhavati yathyoga. (Mitha iti parasparata.) Ata satnntara-vijapti-viet satnntare vijapti-viea utpadyate, nrtha-viet. Yadi, yath svapne, nirarthik vijaptir eva jgrato 'pi syt kasmt kualkuala-samudcre suptsuptayos tulya phalam iniam yaty na bhavati? Yasmt Middhenpahata citta svapne; tensama phala. Idam atra kraa, na tv artha-sadbhva. Yadi vijptimtram evda, na kasyacit kyo 'sti, na vk. Katham upakramyamnm aurabhrikdibhir urabhrdn maraa bhavati? A-tatkte v tan-marae katham aurabhrikdn prtiptvadyena yogo bhavati? 19. Maraam para-vijapti-vied vikriy, yath smti-lopdiknye picdi-mano-vat.
9

uddhlaukika R; uddha-laukika A, F

Yath hi picdi-mano-vad anye smtilopa-svapnadarana-bhtagrahvea-vikr bhavanti; ddhivan-mano-vac ca, yath Sraasyrya-mah-Ktyyandhihnt svapnadarana, rayaka-ri-mana-pradoc ca Vemacitra-parjaya tath para-vijaptiviedhipatyt pare jvitndriya-virodhin kcid vikriytpadyate, yay sabhga-satativicchedkhya maraa bhavatti veditavyam. 20. Katha v Daakraya-nyatvam i-kopata? yadi para-vijapti-viedhipatyt sattvn maraa nyate? Mano-daasya hi mah-svadyatva sdhayat Bhagavatplir gha-pati pa: Kaccit te, ghapate, ruta: kena tni Daakrayni Mtagrayni Kaligrayni nyni, medhy-bhtni? Tenkta: ruta me, bho Gautama manapradoeti. Mano-dao mahvadya katha v tena sidhyati? Yady eva kalpyate: tad-abhiprasannair amnuais tad-vsina sattv utsdit, na tv mana-pradon mt, ity-eva sati katha tena karma mano-daa kyavg-dabhy mahvadyatama siddho bhavati? Tan-mana-pradoa-mtrea tvat sattvn marat sidhyati. Yadi vijaptimtram evda, para-citta-vida ki para-citta jnanty, atha na? Ki cta? Yadi na jnanti, katha para-citta-vido bhavanti? Atha jnanti. 21. Para-citta-vid jnam ayathrtha katha? Yath sva-citta-jna, Tad api katham ayathrtha? ajnd yath buddhasya gocara. Yath tan nirabhilpyentman buddhn gocara, tath tad-ajnt tad ubhaya na yathrtha; vitatha-pratibhsatay grhya-grhaka-vikalpasyprahatvt. Ananta-vinicaya-prabheda-gdha10-gmbhryy vijaptimtraty 22. Vijapti-mtrat-siddhi svaakti-sad may ktya. Sarvath s tu na cinty Sarva-prakr tu s mdai cintayitu na akyate, tarkviayatvt. Kasya puna s sarvath gocara? Ity ha buddha-gocara.

10

prabheda-gdha A; prabhed F

Buddhn hi jnvightd.

bhagavat

sarva-prakra

gocara,

sarvkra-sarva-jeya-

Iti Viatik Vijapti-mtrat-siddhi. Ktir iyam crya-Vasubandho.