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Madeleine Buisseret
Albert Schweitzer, and Johannes Weiss argued that Jesus Kingdom was intended to be a wholly futuristic kingdom. These scholars looked to the apocalyptic traditions of various Jewish groups existing at the time of Jesus as the basis of their study. In this view, Jesus was an apocalyptic preacher who would bring about the end times and when he did not see the end of the cosmic order coming Jesus embraced death as a tool in which to provoke God into action. On the other hand, scholars such as T.W Manson and A.T Cadoux argued that the Kingdom was fully manifest in the present teaching and actions of Jesus. Through his words and deeds the "Kingdom" was brought into the present reality of Palestine. Using Matthew and Lukes accounts, these scholars argue the present kingdom case through Matthew 12 If I drive out demons by the Spirit of God, then the Kingdom of of God has come upon you. Since Jesus drove demons out of people throughout his life, it implies that the Kingdom of God is already present amongst the people of Israel. Looking at Luke 17 The Kingdom of God is within you... it certainly implies that the Kingdom of God is not some cataclysmic future event; it has in fact already crept into the lives of the Israelites. The most common view of the kingdom in recent scholarship is to embrace the truths of both these parties; present reality and future manifestation. Some scholars who take this view are N.T Wright and G.R. Beasley-Murray. In their views, the Kingdom that Jesus spoke of will be fully realized in the future but it is also in a process of emergence into the present. This means that Jesus deeds and words have an immediate effect on the kingdom even though it was not fully manifested during his life. C.H Dodd coined realized eschatology and largely based his argument on Luke 11:20, and Luke 17:21, claiming that "the kingdom of God has come to you" and the kingdom of God is within you, as well as the evidence from Daniel in the Old Testament, Isaiah 6:5 and Zechariah 14:9. This hybrid blend of present and future is the carving of the middle ground between Schweitzer and Crossan (i.e the polarized views of present and future), and argues that the Kingdom of God has arrived with Jesus, and thus there is a present manifestation of the kingdom in Jesus ministry, as well as a future manifestation of the kingdom which will usher in the new age in all its fullness. H. Cadbury argues that Jesus was not a systematic thinker with a unified purpose; we should take care when looking at the gospels, because they were obviously written by different people, at different times, catering their writings to address the different issues. Jesus said, Truly I tell you, there are some standing here who will not taste death until they see that the kingdom
Madeleine Buisseret
of God has come with power, but as time moved on after Jesus death, the Kingdom seemed less and less likely to appear. It is plausible to think that the gospel writers felt compelled to alter the content of their gospel to address this issue in order to explain what is happening to the Jewish people. Mark, who arguably wrote his gospel first, often portrayed a very immediate arrival of the kingdom. However, time went by and the Kingdom still did not come, so Matthews gospel implies that there may be a bit of a wait until the Kingdom gets here (evidence for this can be shown in the parable of the bridesmaids, the bridegroom was delayed (Matthew 25:5). Luke then wrote his gospel even later, when there most likely was dissolution and confusion amongst the Jews, and declared that Jesus had sent the Holy Spirit ahead of him, to inaugurate the disciples and form the beginning of the Church. The Church would teach and narrate the scriptures, keeping the faith until Jesus returned, which would be a significant amount of time away. Upon consulting the theories, the evidence seems to argue that J. Jeremias eschatology in the process of realization with Dodds idea of blending the future and present manifestations, is the most promising (as well as one of the most popular) interpretations of Jesus Kingdom. There is a balance between the present and the future, and we can hardly deny either one.