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The passage of the setting sun through the cave of Gavi Gangadhareshwara temple on 14 January is very
well publicized. The recurrence of this event on yet another date is established from our observations sup-
ported by simple astronomical calculations. Observations extended to other seasons have shown that the two
large discs in the courtyard are probably aligned to summer solstice. The shadow of the bronze pillar coin-
cides with the vertical marking on the disc, a fact which has gone unnoticed all these years. Thus it is a
unique temple where marking of both solstices are incorporated. A detailed inspection of an old painting of
the temple dated 1792 shows that the passage of the sunlight into the cave also was probably intended for
marking winter solstice. Subsequent constructions and renovations perhaps have modified it for 14 January
(and 30 November). The summer solstice event is now totally forgotten.
The Gavi Gangadhareshwara temple in longitude of the sun1. We have four im- astronomical significance. The historical
Bangalore is well known for a celestial portant points in the orbit, equinoxes (when significance gets highlighted in books
event on 14 January every year, when the δ = 0) and solstices (when δ = ± 23.5°), aimed at tourism and the chart provided
rays of the setting sun illuminate the idol corresponding to duration of day and does not indicate the cardinal points4.
of the deity inside a cave. The sun’s rays night being equal and extremes. A natu- The architectural aspect has been dis-
falling from the southwestern part of the ral consequence of this is the fact that for cussed extensively. The chart provided
temple pass through an arch and a couple all latitudes within +23.5 < δ < –23.5, does not indicate the cardinal points owing
of windows placed perpendicular to each there are definitely two occasions when to the difficulty in deriving it inside the
other, and later through the horns of a the sun will have the same declination. cave and no astronomical significance has
‘Nandi’ (bull), to fall on the idol of the The direction of the sun’s rays at sunrise been attributed5. In the absence of any
temple for about 15 min (between 4:55 can be calculated using the simple relation resources, we decided to investigate the
and 5:15 pm). origin of the temple with reference to its
cos A = sin δ /cos φ, (2)
We have observed the passage of shad- original alignment and the possibility of
ows through 2005–08. The architecture where A is the azimuth and φ the latitude modification of its architecture.
of the temple is discussed based on these of the place. Thus, for Bangalore, there
observations. Two paintings of this tem- are two occasions in a year when the sun
ple and its vicinity by the famous British will have identical values of altitude and Solstice events
artist, Thomas Daniell during the medieval azimuth. Thus the phenomenon of 14
period throw more light on the possible January, namely the sun’s rays passing Let us now consider the other features of
purpose of the temple and the change through the windows to reach the idol in the temple here. The main shrine is in-
brought about in its architecture in the the cave, should recur on yet another side the cave. The terrace of the temple is
last two hundred years. date. This was observationally verified accessible from either side; the western
30 November and December 1. While the side has a smooth gradient, a natural fea-
14 January event is much publicized, the ture of the hillock; the eastern side has
Annual and diurnal motion of other one is not even known. The verifica- steps carved on the hillock. The terrace
the sun tion was done both in 2006 and 2007, and of the temple provides a magnificent view
reported2. of the sunset after autumnal equinox in
The annual motion of the sun based on the The 14th of January corresponds to a spite of the dense growth of the city.
definitions is simple, described by the harvest festival in the locality. However, However, the view on the eastern side is
change in the right ascension (RA – the there are many cave temples in and obscured by a dense growth of trees of a
east-west coordinate) and the declination around Bangalore, where such alignment park.
(δ – the north-south coordinate) throughout are not harboured. In this context, it is A unique feature of the temple are the
the year. The fact that the sun appears to interesting to note that majority of the two discs in the front yard called Surya
move north-south along the ecliptic is temples in India are aligned to the cardi- Pana and Chandra Pana. They are identi-
expressed mathematically by the change nal points precisely. This has been veri- cal in size with diameter of about 2 m,
of declination with longitude λ as fied from a survey of temples in and parallel to each other. Orthogonal lines
around Vijayanagar, Hampi3. The temple drawn on the discs on both faces resemble
sin δ = sin ε × sin λ, (1) under investigation is not aligned to the the cross-hairs in the eye piece of tele-
cardinal points. We further searched the scope. The supporting pillar has beauti-
where δ is the declination, ε the orienta- documents in the Mythic Society and the fully engraved bulls in a sitting posture.
tion of the rotation axis with respect to Archeological Survey of India (ASI) Their orientation appears puzzling because
the plane of revolution (23.5°) and λ the about any previous work done on the of several reasons.
Figure 5. a, Tracing of the painting of Thomas Daniell showing details of the front yard. b, The same view now (it is not possible to
accommodate all the features of the painting in the field-of-view owing to subsequent constructions).
angles. The first painting shows the re- The footnote accompanying the paint- this has happened in an era when the solar
gion adjacent to the temple to the east; it ing mentions7 that it was ‘deserted’. Per- calendar months were already in use. It is
is clear that the region was barren, de- haps it was empty too! quite possible that the significance of 14
void of any vegetation, providing a clear Another important difference is that January (sun’s entry into Capricorn or
visibility to the horizon. three arch-like structures adjacent to the ‘Makara’) was incorporated in the con-
The second painting depicting the entrance are now enclosed inside the struction of windows. For a long time
temple itself provides some more clues temple. This must have been done after there has been a wrong notion that
on the architecture. The painting is dated constructing a new set of pillars and put- ‘Makara sankarama’ is same as winter
1 May 1792. A tracing is shown in Fig- ting stone slabs for the ceiling. This can solstice8. Similarly, it is likely that the
ure 5 a and may be compared with Figure be verified from the inside. These pillars ‘Dhwajasthambha’ was installed to mark
5 b, a recent photograph. It is clear the have been marked with a different symbol the entry of the sun into Cancer or
temple has now undergone a facelift and in Figure 1. Therefore, we may deduce ‘Kataka’.
in the process new walls and enclosures that this ‘Mantapa’-like structure, arch Thus it turns out that this was a unique
have been constructed. This prevents one and the windows through which the light way marking the days of solstice which
to get an identical view today. It may enters the cave on 14 January (as well as were important for calendar makers. The
also be noted that the ‘Dhwajasthambha’, 30 November–1 December) are definitely cross-hair-like marks also corroborate
a bronze pillar is a later addition. As we a later addition. this idea. The unusual discs of the temple
have noted earlier, the shadow of this This brings us to the question of the attracted the Daniell brothers and the
falls on the vertical mark on the disc. orientation during and prior to 1792. painting was later chosen as a special
Whether it was intentional or a coinci- Figure 1 shows the pillars which were one7 and selected by Thomas Hope as
dence (since there is no awareness or probably constructed later, with a different representative of the various aspects of
record of the introduction of this idea) is symbol. The ‘last pillar’ in Figure 1 would Indian architecture. It would therefore be
debatable, because it is an addition in the have been then the edge of the cave and interesting to look for other records asso-
last two hundred years. it would provide another 2.5° for the day ciated with the temple prior to 1792.
The comparison also shows that the of winter solstice sun beam to enter the The alignment of the discs for the sun-
approach to the terrace of the temple cave. Therefore, we may conclude that set of 22 June will also exactly match
(perhaps for monitoring the shadows of with the alignment of sunrise of 22
the discs) has been retained and the gen- (a) the edge of the cave allowed light to December. This is directly deduced from
tle slope along the rock has now steps cut enter only on winter solstice and not eqs (1) and (2) and shown in Figure 2.
along. The two ‘gopuras’ corresponding 14 January, and The value of δ changes +23.5 to –23.5°.
to the locations of the deities underneath (b) the mantapa and its ceiling are a The paintings also provide us another
have remained intact. The two are aligned later construction and not part of the clue here. Looking at the barren land-
along the north–south direction. The in- original cave. scape it appears that the same discs were
triguing figures on this ‘Shikhara’ appear probably used for marking the sunrise of
to have remained undisturbed, a fact of We deduce that sometime after 1792, the winter solstice too. As mentioned above,
interest to historians on the cultural and cave was perhaps encompassed by the it can also be conjectured that on 22
traditional heritage of this area. This is mantapa. This had walls and windows December the shadow of the eastern disc
attributed to the Nath cult (S. K. Aruni, designed to ensure that the light reaches exactly covers the western disc at sun-
pers. commun.). the cave on 14 January. Quite obviously, rise.
Edited and published by P. Balaram, Current Science Association, Bangalore 560 080.
Typeset by WINTECS Typesetters (Ph: 2332 7311), Bangalore 560 021 and Printed at Lotus Printers, Bangalore (Ph: 2320 9909)