The Revelations of Jesus Christ

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SECTION 7.

ON THE SUBJECT OF THE RACES OF MEN

Revelation of history of House of Israel, and tracing of ordination to Melchizedec Priesthood held by
Patriarchs of Twelve Tribes. Calling of Moses. Moses ordained under the hands of Jethro, his father-in-law.
Melchizedec Priesthood withdrawn because of rebellion. Substitution of A aronic or Levitical Priesthood.
Abraham descended from Shem, one of three sons of Noah. Shem is Melchizedec, or King of Salem. A frican
nations descended from Ham. Ham’s wife, Egyptus, from whom Egypt takes its name. Curse of Cain preserved
in land, through flood by Egyptus. Order of Enoch or United order respecified. Received December, 1980.

nd now, saith the Lord God of Israel,
my chosen, I the Lord God shall
given unto those who ask in all
d iligence and humility before me,
knowledge concerning the man
whom I have formed that through his
mouth it is that I should speak unto thee
O man, that thou shouldst also partake
with me of Eternal Life, for this verily is that which is
the greatest of the gifts of God.
2 For it is my desire that ye should fulfill the
measure of your creation and partake with me
of such an exceeding weight of might, glory,
power and intelligence that thy tongue, O man,
is unable in the working thereof to express the
m ight thereof which doth exceed in power,
m ight and glory and joy anything which is or
has been upon the earth, which might, glory, it
is written that the sun which shineth in the
firmament is written of as being typical.
3 Yea, thus saith the Lord, thy God who it is
that doth speak unto thee by the might and
power of my spirit which it is that doth bear
record of me, saith the Lord, that the power
which is in possession of my sons Abraham,
Isaac and Jacob surpasseth all things for they
are Gods, yea even the sons of God, and if they
should appear unto thee, O man, it would cause
the destruction of the earth upon which thou
standest, for I the Lord thy God have given all
things unto them, for they are they who have
abided the law unto which they were created
and thus they are bodies celestial, for their
glory is that glory which is compared unto the
sun in the brightness of their appearing.
4 And these things are after the oath and Cove-
nant of the Melchizedec Priesthood, which is
after the Order of Enoch, which is after the
Order of the Son of God, which Order is written
by the hand of my servant Paul, who is also a
participant in these things, O man, is without
beginning of days or end of years, yea, and is
also without father or mother.
5 And it is through this Holy Order that all
things are dispensed unto the children of men
which pertain unto godliness, and without this
Priesthood, yea even the Holy Priesthood after

75
 SECTION 7.
the Order of the Son of God, the power of
godliness is not manifest unto men in the flesh.
6 For no man can see the face of God and live,
unless it should be that he is ordained after this
Order, and no man taketh this honor, yea, even
the honor and might of my Holy Priesthood
unless he is called and ordained as was Moses
who also is in the similitude of mine Only
Begotten, with whom I spake face to face.
7 And Moses received the Priesthood from
Jethro, the Midianite, who it is received the
Holy Priesthood from under the hands of the
fathers, even Abraham, who received it from
under the hands of Melchizedec, who received
it under the hands of the Fathers before the
flood ,and Noah his Father, who was also
ordained unto mine Holy Order, by the which
he receive the revelations of God and the ordi-
nances thereof and would have saved the
children of men with an everlasting salvation, if
they would hearken unto him and the words
which I the Lord God did speak unto them
through the agency of this Order.
8 And Noah did receive the Priesthood under
the hands of Methuselah, who it was that was
ordained by Adam as was Enoch.
9 And Adam was ordained by Eloheim.
10 And thus it is that this priesthood
continueth in all generations and is the means
by which salvation is wrought out among the
children of men, and is the medium through
which I the Lord your God reveal the mysteries,
yea, the unsearchable things of God unto them,
and is the medium through which all scripture
is given for the benefit of the children of men,
and is the foundation of all righteous govern-
ment which also is after the Order of Enoch or
that which is called the United Order in the
which men were freed at that time from all
temporal bondage, in the which all who
participated therein have all things in common,
and every man esteemed his neighbor as
himself in things which are of a temporal
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nature.
11 And it is my will, saith the Lord God of
Israel, who also was ordained after mine Order,
that this Order spoken of which is called the
Order of Enoch or that United Order should
again be established upon the earth that they
may be prepared for that which is to come
which is the collapse or the fall of Babylon the
Great which is after the Order of that Evil One
who it is that doth rule and bear sway in the
hearts and minds of the children of men at this
time, for thus saith the Lord, this greed which
doth motivate men to such a marked degree
that the children of men are held for their
existence at the mercy of harsh taskmasters who
it is that doth grind the faces of the poor and
meek of the earth and trod them under foot, for
I the Lord God have seen their oppressions and
have heard their cries for they have ascended
up unto me.
12 Therefor it is my will that they should be
freed from these things be being obedient unto
the dictates of my righteous servant that once
again my Holy Order may be established
among them that all distinctions of a temporal
nature should be done away among you.
13 For thus saith the Lord there is enough in
the earth and the surplus thereof that all should
receive enough that their need of a temporal
nature should be met, for life is more than that
which a man or woman doth eat or that which
they shall wear, saith the Lord.
14 And it is for this reason that mine Order
which is after the Order of Aaron which is not
after the Order of Melchizedec, but is after that
order which pertaineth unto the temporal needs
of man should be established.
15 And this is the calling of a Bishop which is
an office and calling pertaining unto the Order
of Aaron, that he should preside over the Order
of Enoch, or the United Order, which pertaineth
unto that economic condition which I desire
that those who call themselves after my name
 THE REVELATIONS OF JESUS CHRIST
should adopt, saith the Lord God of Israel.
16 And Timothy who is now with me was the
first Bishop at Ephesus, and he was ordained
under the hands of my servant Paul who was
Ordained an Apostle which is an office in the
Melchizedec Priesthood, under the hands of
Peter, whom it was that I the Lord thy God did
commit the keys of these things, yea even that
of the Holy Priesthood of the Son of God that he
should judge, yea, even the House of Israel
along with James and John my servants who
are Presidents of this Priesthood under the
d irection of the Only Begotten, even at this
time.
17 And inasmuch as these mine Apostles were
killed, my priesthood which is after the Order
of Melchizedec of old was taken or removed,
that the whole earth was plunged into such an
exceed ing great darkness as has not been
known among the children of men before or
since, in the which I the Lord thy God did suf-
fer my spirit that it should be withdrawn from
off the earth and man whom I have created
after mine own image did become even as the
beast of the field, that he should kill or be killed
even as the beasts of the forest.
18 And this, O man, was known as the dark or
middle ages.
19 And thus I the Lord God hid my face from
man who I created, and this because, even
because they did slay my servants when they
came among them that they should testify that I
the Lord God had come among them in the
flesh.
20 And these mine Apostles were eyewitnesses
of my glory and they were sent to testify of
these things and they also would have saved
man whom I have created, but they would not.
21 And this because in their pride and wisdom
in the which they lusted after the vain things of
apparel and ornaments and gold and silver and
shunned that which doth give life and salva-
tion, yea O man, know ye not that the streets of
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the City of God are paved with that gold which
ye do lust after?
22 Why is it that ye cannot see me and know
me who it is that doth speak unto you for I too,
am after the Order of Melchizedec, yea even
Jesus of Nazereth, whom ye have not known?
23 And therefor it is for this reason that I the
Lord thy God have caused that another Priest
should arise ter the Order of Melchizedec that
he too should be ordained also unto mine
Apostleship which office and calling my
servant doth hold for both time and eternity, for
he is after mine Order and was with me from
the beginning and his spirit was foreordained
before the world was in the council of the Gods
that he should come forth at this time that I
may prove unto the children of men that I am
the same, yesterday, today, and forever, and
because I the Lord thy God have given unto the
children of men, one gift, ye need not suppose
that I cannot give another.
24 For he too is in the similitude of mine Only
Begotten.
25 And all those who will not be obedient unto
me through him, will I the Lord God destroy
form off the face of the earth.
26 For the day fast approacheth in the which I
the Lord God have caused that my spirit should
again be withdrawn from off the face of the
earth except among those who are obedient
unto the dictates of my righteous servant even
as the children of Israel were obedient unto
Moses in that day which I did deliver them also
from both temporal and spiritual bondage.
27 And now, O man, who is it that doth mock
or counsel me, saith the Lord, in these things?
28 For they are they who shall taste of my
wrath and suffer with the devil and his angels
in that hell spoken of, for I the Lord will not be
mocked.
29 Even so, I the Lord thy God, who it is that
doth speak unto thee, will explain these things
unto thee, O man, who doth exalt thyself in the
 SECTION 7.
imagination of thine heart against me.
30 And it is for this reason that I the Lord thy
God have decreed that man whom I have created
in mine own image should be destroyed from off
the face of the earth except that he should
humble himself before me and repent.
31 For I the Lord God am the same yesterday,
today, and forever and am a vengeful god unto
the consuming of those who are mine enemies as
by fire.
32 For I will fight those nations which are gath-
ered together against my people Israel as in the
day of battle.
33 For I the Lord God am a God of battles and
love the song thereof, and also the fury thereof.
34 For by the hand of Jacob, otherwise known
as Israel who also was ordained under the
hands of Abraham who also ordained Isaac,
who was ordained under the hands of
Melchizedec, for Enoch was before the flood, I
the Lord God caused that he should be the
means of blessing each of his twelve sons,
which I the Lord God did give unto him that
they be his posterity, who were the twelve
patriarchs of the House thereof, which is the
House of Israel, or Jacob my chosen.
35 And in this manner did the promise which I
the Lord God did make unto Abraham, that
through his seed should all the nations of the
earth be blessed, that it should begin to be ful-
filled.
36 And the names of the twelve patriarchs was
Reuben, Simeon, Levi, Judah, Zebulin, Issachar,
Dan, Gad, Asher, Naphtali, Joseph, and Ben-
jamin, and because of transgression, the birthr-
ight which belonged unto Reuben was removed
from him and given unto Ephraim, one of the
sons of Joseph, and Manessah, another of the
sons of Joseph was given to stand in the stead
or place thereof.
37 And the rest of the history of the House of
Israel, I the Lord God have caused that it
should be preserved in that scripture known as
78
the Bible down unto this day, which is the
fullness of the Gentiles, which I the Father
decreed that it should come.
38 For that Abraham was descended from
Shem who was Melchizedec, saith the Lord,
and the Gentile nations were descended from
Japeth, one of the other sons of Noah, and those
who were cursed as pertaining unto the
Priesthood that they nor their generations after
them shall not have right unto it, for in this
manner was the curse of Cain preserved in the
land, for I the Lord promised him that he
would not be destroyed nor his seed after him,
for the wife of Ham was Egyptus, who was a
descendant of Cain, for whom the land of Egypt
takes its name, and the Pharaohs were
descended from Ham.
39 And them who be liberals, who would that
the curse of Cain be abrogated, and not by me,
saith the Lord shall they not be consumed by
me in that day which shall burn, even as an
oven?
40 For they, even they by their legislation in the
which they think to abrogate the decrees of the
Most High, take that which belongeth to them
who were valiant and deserving of reward, and
distribute these things, and cast pearls before
swine, unto them who were not deserving of
my blessings, even from before the foundation
of the world, and they would have law and
justice and truth done away even in these
things, for they know not my ways, saith the
Lord, for my ways are they not just?
41 For it is that justice shall have her sway, and
mercy can it rob justice, saith the Lord?
42 For if there were no punishment affixed
then it is that there could also be no reward,
and all things must become a mixture of one
and there could be no righteousness, and where
there is no righteousness, there is no happiness,
saith the Lord, for the effects of righteousness,
are they not peace, and joy, and union, and the
effects thereof, but the effects of wickedness are
 THE REVELATIONS OF JESUS CHRIST
they not murderings, thieving, lying, stealing,
and all those things which produce misery and
the effects thereof, even that ye devour one
another in thy wickedness, O man, and it is that
these things shall not be in heaven, therefor the
w icked , shall they not be destroyed by mine
angels who are mighty beyond thy faculties, O
weak man in the flesh to comprehend?
43 And has not my justice been in force from
before the foundation of the world?
44 Hence Lucifer, was he not cast out that he
and them who be with him devour one
another?
45 And these things pertain also unto the races
of men, in the which according to my justice,
saith the Lord, men were arranged in grades
and the races according to their intelligence and
righteousness and valiance from before the
foundation of the world.
46 For where there is a reward, there also must
be a punishment, for as it is one the one hand, it
must also be on the other.
47 For where there is Eternal Life, there must
be an Eternal Death.
48 And the devil and his angels, shall they not
partake of this Death, even as the Sons of God,
shall they not partake of Eternal Life, saith the
Lord?
49 And I the Lord God have decreed that
whosoever mingleth his seed with the seed of
Cain shall receive of the curse thereof.
50 And those who consider themselves liberal
in their feelings in regard to these things, I the
Lord God will destroy in that day not too far
distant which shall burn as an oven, for so did
they think also before the flood, saith the Lord,
before their destruction.
51 For as in the days of Noah, so shall the com-
ing of the Son of Man be.
52 For did he not say, I am sent not but unto
the Lost Sheep of the House of Israel, but none
of mine Apostles saith the Lord, were sent
among Cain, even Africa, but Thomas, did he
79
not go to the Gentiles in India, and did not Paul
go into Europe, among the Gentiles, saith the
Lord, but it was that I the Lord God did not
send one into that which is known as Africa in
that day, saith the Lord.
53 For the seed of Cain shall not partake with
the House of Israel, their blessings saith the
Lord God of Shem,and this from before the
foundation of the world.
54 For it was that rather than cast them out also
they did agree, from before the foundation of
the world to be a race of servants, yea from
before the foundation of the world, and they
also have been cursed with a skin of blackness
that my people who are of the House of Israel
should not desire them to mix their seed with
them, for these things have they not always
followed them who be apostates from the Holy
Priesthood of the Son of God, even Laman and
also Lemuel, saith the Lord?
55 And it is for these things that the liberals
have brought even a sore and heavy curse upon
the land, even in these things, saith the Lord
that I have decreed that ye shall be destroyed,
O ye Gentiles, unless it be that ye turn away
from thy false teachers, who teach that there is
no harm in this, that the mixing with the black
race of Cain is a good thing, as before the flood
are these things taught and did I the Lord God
not destroy their mighty ones by the flood in
that day?
56 Even so judge ye, for them who be with me,
are they not also preparing for battle against
thee, O man, and O woman, who exalteth
thyself against me, in these and also other
things, too numerous to mention?
57For mine angels shall they not reap down thy
earth, O man?
58 And Satan thinketh to abrogate the plan of
salvation by mixing the seed of Cain with all
those who are of my people, and for this
purpose did he cause that the seed of Cain
should be brought over, even them who be
 SECTION 7.
known as negro, by the hands of wicked men
unto this land which was choice above all other
lands which I the Lord God have reserved for
the seed of Ephraim and Manessah.
59 And the curse of Cain which is in force upon
him shall not be removed by me, the Lord thy
God who it is that doth speak unto thee O man,
until the redemption of the earth, and then it is
that he shall be resurrected to receive of that
which he did agree unto from before the
foundation of the world, saith the Lord God of
Shem.
60 For I am the author and creator of the races,
and Satan seeketh to mix the Gentiles with the
seed of Ham that my justice from before the
foundation of the world be done away, and the
inheritance of mine anointed sons be done, even
away in these things.
61 And thus he laugheth with his chains even
of the ignorance and wickedness of man, and
thereby bringeth him down, even unto
destruction, saith the Lord even in these things
and this because of unbelief, saith the Lord.
62 For my justice, shall it be done away
because of the wickedness of men, saith the
Lord, even though the whole earth go after this
exceeding great error the knowledge of which
was know by them of Old, even Melchizedec,
and Abraham, and Noah, for the conflict
between the races, is it not from an ancient date,
saith the Lord?
63 I, the Lord God say unto thee, O man, that if
it be that ye do not turn away and repent of
these things, ye shall be destroyed.
64 And the seed of Cain will I cause to be de-
stroyed from off the land thereof, even that
which is known as North America, saith the
Lord God of Israel, my chosen from before the
foundation of the world.
65 For the wicked among the Gentiles will I
cause that they shall destroy them and the seed
of Cain, even the negro on this the American
continent shall destroy the wicked red-necked
80
among the Gentiles.
66 And all in that day who will not flee unto
Zion which I will establish upon this the
American continent shall be destroyed in that
day which is even now upon you, saith the
Lord God of Israel.
67 For I the Lord God did cause that Ephraim
should be scattered among those nations which
are known as European, or that the seed of
Ephraim should be sprinkled among those
nations that thereby they might be blessed
according to the promise that I the Lord God
did make unto Abraham, my chosen.
68 For I the Lord God did make the promise
unto him that he should be the Father of many
nations and that his seed should sprinkle many
nations and that through his seed all the nations
of the earth should be blessed.
69 For I the Lord thy God O man, am the God
of Abraham, Isaac, and Jacob and I am the God
of the whole earth.
70 And I the Lord God did promise Abraham
that those who are obedient unto the Priesthood
which I the Lord did confirm upon him, which
is without father, and without mother, without
beginning of days nor end of years, that they
should become the literal seed or heirs of the
promises according to the Oath and Covenant
thereof, and that those who are the literal seed
should be cut off the true vine spoken of, that
thereby the last may be first and the first last,
that I the Lord their God should prove unto all
nations that I the Lord am no respecter of
persons, but that all who work righteousness
are accepted of me, even as was Abraham.
71 And I the Lord make this same covenant
which is a New and an Everlasting Covenant
according to the Priesthood, that all who
hearken not and come unto and be obedient
unto my servant, Art Bulla, that I the Lord God
may by him work righteousness in the earth, for
He is mine anointed, they, even they shall be
cut off from among the people even as when I
 THE REVELATIONS OF JESUS CHRIST
the Lord spake it through the mouth of my
servant Moses.
72 And I the Lord have preserved the literal
seed of Abraham, and I know of them and will
gather them out from among the nations into
which I the Lord their God did cause that they
should be led, that the promise which I did
make unto the Fathers might be fulfilled.
73 And I the Lord God have caused that the
Jew s also should be preserved and that even
though that they should be scattered among the
nations in the which they have been as vaga-
bonds without even a home that they should
call their own, that I should move upon the
nations that they would become as nursing
fathers and mothers unto them and carry them
upon their shoulders that they should be
gathered back unto the Land of their fathers,
yea even that land which I the Lord their God
did give unto Abraham and his seed forever.
74 For the Holy Ghost testifieth of me and
beareth record of my works wherein are
contained the true history of the earth upon
which thou standest.
75 And the gift of the Holy Ghost cometh by
the laying on of the hands of one who is
anointed and sealed unto this power and is
contained within my Holy Order.
76 And the ordinances thereof have been the
same in all ages of the world, and were
administered unto Abraham by Melchizedec of
whom it is written as being the Prince of Peace.
77 For he did preach unto the inhabitants
round about that they should repent of their
evil ways and that they should also partake of
Eternal Life by being obedient unto the
ordinances which were established for the same
form before the foundation of the world, which
ordinances are the gate spoken of and he that
w ill not enter in by this gate but climbeth up
some other way is cast out as a thief and a
robber.
81
78 For by the power of mine authority which is
w ithout beginning of days nor end of years,
men are born again, and any other doctrine
cometh of that evil one by whom the nations of
the earth have been deceived.
79 And Salem, or Peace did I cause that it
should be removed from off the earth in the
days of Abraham, that I should take it up unto
myself.
80 For the inhabitants thereof were one in heart
and mind that they did see eye to eye with me
that I the Lord their God could no longer
withhold myself from them.
81 And all who hearken unto these words
which I have caused that they should be written
shall receive of me also.
82 For, for this cause was he formed by my
hand that through him all who are obedient
unto me through him will I receive unto myself
in like manner.
83 For truly straight is the gate and narrow is
the way, and few there be that find it.
84 And ye must strip yourselves of all pride
and uncleanness and envyings and strife that I
the Lord God not be offended when it is that I
shall visit thee, O my people.
85 Yea hearken ye, unto the word which I the
Lord God shall speak unto you from time to
time, for in this manner have I the Lord God
spoken unto the children of men in all ages of
the world.
86 And some they have stoned, some they have
crucified, and some they have sawn asunder,
and have they not wandered in the caves and
dens of the earth, being afflicted, tormented, of
whom the world was not worthy, and all these
things have I the Lord God suffered for I the
Lord God so loved the world that I have given
these gifts unto men for their salvation from
death and pain and hell, and I gave mine Only
Begotten also and was he not also smitten of
them and afflicted of whom he would have
saved to the uttermost, even as it is now with
 SECTION 7.
him whom I the Lord God have reserved to
come forth even at this time that ye make not
the same mistake as them of old, even in these
things.
87 For I the Lord thy God am the same,
yesterday, today and forever, and I change not
but my gosple taught among men by the sons
of God is it not the same as that taught by
Noah, saith the Lord?
88 For mine Only Begotten Son did also show
unto them of that generation the way by being
baptized in the River Jordan, which baptism
ye also, O man, must receive at the hands of
mine anointed as them of old, and ye shall be
saved from hell even as them of old.
82
89 For if he who was without sin did have
need to be baptized by immersion by him who
is ordained as was John, how much more so, O
man who art conceived in sin have need of
baptism at the hands of him whom I the Lord
God have appointed, even my servant Art
Bulla.
90 For thus saith the Lord, it becometh us to
fulfill all righteousness, and ye must endure,
even unto the end, even in these things.
91 And without baptism, no man can see the
kingdom of God, and receive even the baptism
of fire and the Holy Ghost.
92 Even so. Amen.
1. 2 Nephi 10: 7-9.