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Lecture 8 – The Christian Story Part 2 – The Fall
Last week....
The meaning of creation affects far more than biology class – it influences the way
we see all of life
Part 1 of the story explains the goodness and delight of creation and culture.
Creation speaks out of both sides of its mouth now. It still sings and rings, but it also
groans. (Cornelius Plantinga)
The worldview significance of figuring out what is wrong with the world.
1) If Genesis chapter 1 and 2 outline the glory and the goodness of creation –
chapter 3 gives the Bible’s explanation of what went wrong. In Genesis 3 we have
outlined for us a story.
a) First human couple are tempted by an evil serpent to distrust God and to eat
of the forbidden fruit
i) The explicit aim of the eating is to “be like God”. The result of the eating
is that they become less like themselves – lose the privilege of being in
the garden. Sin is not about eating the fruit – the sin lies in the creature
wanting to dethrone the Creator. This is the fundamental sin of the Bible
– to not trust in God’s Word and to want to take his position.
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Lecture 8 – The Christian Story Part 2 – The Fall
(1) Tim Keller: “according to the Bible, the primary way to define sin is
not just the doing of bad things, but the making of good things into
ultimate things”. Our chief problem is disordered loves, or
disproportionate loves. We take what is good – ourselves, another
human being, work, sex, whatever – and make that our God”
“Our TV contest has really only produced acts suitable for carols
nights and the long lost Midday show, yet the process is utterly
compelling and entertaining. And as we fondly waved farewell to
Tarisai, the Groucho Marxesque question remains: can we really ever
worship any Idol we are stupid enough to create and vote for
ourselves?”
(1) The Christian vision of a whole world - shalom (peace between God
and people, peace between people and people, peace between
people and creation).
God hates sin not just because it violates law, but also because it violates
trust. Sin grieves God, offends God, betrays God, and not because God is
touchy. God hates sin against himself, against neighbours, against a good
creation, because sin breaks the peace – in the first place between the sinner
and God. Sin interferes with the way God wants things to be. That is why God
has laws against it. God is for shalom and therefore against sin. (Cornelius
Plantinga)
ii) We come into the world already bent out of shape – born with sinful
tendencies and our nature is not entirely pure.
(1) Therefore, what is natural, or innate to me, may not be the way things
are supposed to be.
iii) Even in the most beautiful things in the world, we find a measure of
imperfection
What sort of freak then is man! How novel, how monstruous, how chaotic, how
paradoxical, how prodigious! Judge of all things, feeble earth-worm, repository of
truth, sink of doubt and error, glory and refuse of the universe… Man’s greatness and
wretchedness are so evident that the true religion must necessarily teach us that
there is in man some great principle of greatness and some great principle of
wretchedness! (Blaise Pascal)
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Lecture 8 – The Christian Story Part 2 – The Fall
Alternative visions
Do you have a telos sufficient, personally and publicly, to orient your praxis
over the course of life?