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Some of my friends are like Muriel in the song and they are asking me if I see myself as a
Christian anymore. To answer that, we would need to define the word Christian.
Would I be a Christian if I don’t believe that the Bible is inerrant or infallible? What if I did-
n’t believe in the Trinity or the virgin birth? What if I believed that Jesus wasn’t God but
was 100 percent human? What if I believed in reincarnation?
Can I be a Christian if I don’t believe in some place of eternal torment? Can I be a Chris-
tian if I believe that Buddhists, Muslims, Hindus, Sikhs, New Agers, agnostics and even
atheists will all be “saved?” (Note: my definition of salvation is much different than that
which is promoted by 21st century fundamental Christianity.) What if I believe that not one
single, solitary human being can ever be separated from God? And here is a big one -
Would I be a Christian if I didn’t believe that Jesus’ death was an atonement for my sins?
For many people, to be a Christian would require me to believe in at least some of the
“doctrines” that I have mentioned and especially the last one. What if, however, we define
a Christian as follows.
1
A Christian is….
One who follows the teachings of Jesus as
understood by that individual
What a dangerous concept! To the “orthodox Christian Church” this would be chaos so it is
totally unacceptable. Of course, the issue of who has the authority to establish orthodoxy
is chaotic and has been fought over for 1700+ years.
Some time ago, I read a book by a Jewish rabbi in which he related a 1-4 –95 rule. He
stated that 1% of people think, 4% of people think they think and 95% of people would
rather die than think.
1% of people think
4% of people think they think
95% of people would rather die than think
Initially I found the quote humorous but the more I thought about it, the more truth I saw
in the words. For instance, most people have never thought about the following “facts.” In
the first 300 or so years of Christianity, there were Christian sects who believed both sides
of every doctrine that I mentioned. If you doubt that, look up the Pelagians, Nestorians,
Montanists, Monarchians, Marcionites, Essenes, Ebionites, Basidilians and Carpocrations,
just to name a few sects who often held totally opposite beliefs regarding many of the
“doctrines” I mentioned. However, they had to tolerate each other since no group pos-
sessed the power to eliminate all the other “heretics.”
In the 4th century A.D. things changed. One version of Christianity, by way of Constantine,
became the official religion of the Roman Empire and with that came the authority and ulti-
mately the power of the sword to “eliminate” the “heretics.” To claim to be the Christian
church and kill people who don’t believe as you do seems so wrong to me but then again,
as sacrilegious as it may sound, fundamental Christianity sees God doing the same thing
so how “wrong” could it be.
If, to be a Christian, I must adhere to many of the “orthodox” doctrines I mentioned, then
no, I am not a Christian. Take a look at the chart on the next page. Whereas I would have
been far more “exoteric” in the past, today, I am much more esoteric. Am I a Christian?
Many within fundamental Christianity would say no, but if you asked me, in many ways, I
would say “Yes, more than ever!”
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Attribute Esoteric Christianity (Inner Teaching) Exoteric Christianity (Outer Teaching)
Both God within and outside of ourselves
A personal, experiential awareness of the in- (immanent and transcendent) are acknowl-
View of God
dwelling spirit of God, (the Christ within - God edged, but there is usually less emphasis on
immanent) is sought. God transcendent the God-within.
(outside of ourselves) is considered, but not as
emphasized.
Any and all texts that contain wisdom are ac- The Holy Bible, both Old and New Testa-
Authoritative Texts and Holy cepted and studied, including The Holy Bible ment, is seen as the primary holy book and
Books and ageless wisdom teachings. authoritative text.
Dogma and Conscience Conscience, the truth found in one's heart and
mind ("thinketh in the heart") is favored above Wide variation. Church dogma is more often
dogma as the final authority. the primary authority, although conscience is
considered important as well.
The fundamental unity of all spiritual paths Wide variation from "Christianity is the one
Convergence of Spiritual
that express love is seen and honored. "No true religion," to acceptance of varied paths.
Paths
matter where they walk, it leads to
Me." (Baghavad Gita)