Professional Documents
Culture Documents
Senior Seminar
Dr. Derek Stanovsky
Interdisciplinary Studies Program
Appalachian State University
December 2010
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My ideas are indeed the bastards of curiosity and ignorance. At the point where
question, "What have you learned as an undergraduate?" The right by which ignorance
named the dance was the very same right that asked me to take another step.
While the origins of interests are never so clearly marked as a fire hydrant, I can
faithfully say that a spark turned blue with heat in a white, 15-seater van en route to a
Purdue Chicken Processing Plant during one of many Georgia summers. Buckled inside
were 10 young Iraqi men—all fresh with leather shoes, starched collars, and manicured
hair—1 older man from Sudan, 2 teenage Nepalese siblings, my superior—a beautiful
Kenyan refugee—and myself. The mission was resettlement and self-sufficiency by way
of employment. We were in the car no more than 2 hours, a time lost between Rockabilly
and Arab pop music, and the day was ours for spending. Once within a 5-mile radius of
the chicken compound we no longer had the lung-capacity for music. The smell was foul
(literally), lingering in the city’s summer haze, and it wrapped around everything—your
conscious of how strange it was to engage those Iraqi men in particular as refugees in a
resettlement plan of The United States—the invading and occupying republic of their
homeland. The sentiment, “I’m sorry about the war, but we’re glad you’re here” was
washed over with contempt. Watching the confident, sharp-looking Iraqi men walk into
the processing plant for casual job interviews while the last shift filtered into the parking
lot adorned in plastic smocks and fitted knee-high galoshes was awkward to say the least.
The vineyard on the other hand is the aesthetic outlaw of my academic career.
After spending nine months upon the French terroir, four of which spent under the
Wine is alive, and believed to be only little other than the sustenance of its soil. Never in
for bad breath and the occasional headache. But never mind that—wine is geopolitics
incarnate! The distinction between a Cabernet produced in the same country on different
terrain in different soil amidst different vegetation and animals stimulated a very cordial
setting of relationships. In a way very much like, “Oh, so this is how it works,” I set off
to envelope the ambiance of this setting in that of my topic to follow. The Expansion of
My beginning will originate at the seams; at the very basic stitch that maintains a
quilt. If ever my beginning should conceal the patterns of its creation then that beginning
and that creation do not coincide. In the event that a kinship should escape the pact of
beginning and creation like light eludes the sun, then the relationship may persist with
parts only common to the history of the organism of study; not, rather, as a point of origin
commensurable to the organism itself. For instance, one could not excavate the Iraq War
by brushing the rubble of the World Trade Center. The motivations for declaring
“Conflict!” precede the rubble and its heyday. Beginning in this way will allow a familiar
introduction like producing a birth certificate before the Department of Motor Vehicles.
The primer of my print registers under the number and year 1914.
the use of chemical gas as weapons during WWI (1914-18), noting how the production of
extermination.
During WWII, The German army experienced typhus en epidemique that resulted
with a 10% mortality among the infected. Condemning cloth lice as the carrier of this
disease, parasite extermination was still clearly sited as a cause for concern. Insomuch as
they were common to the Germany army, parasites were also a consistent fixture on the
farm.
“The principle base idea, after peace has been restored, is to make, in addition to the
hydrocyanic acid, other combat substance that the war produced useful for the
advancement of farming through the struggle against parasites.” Fritz Haber (Sloterdijk
50)
More, the term ‘parasite’ spread to embody the stronghold that the Jew, the gypsy, the
homosexual etc. had on German society. The enemy of the farm and that of the human
Its principle lies in surrounding the enemy long enough—which in practice meant
The origins of two “green” revolutions anchor on the historical harbors of the
early 1900s: Biodynamics and Wahhabism. The former is a response to the use of those
chemicals that were advanced as weaponry during WW1 and sustained on the farm
thereafter. Rudolf Steiner developed the practice and theory of Biodynamics in Germany
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during the early 1920s. Today, there are over 500 followers of Biodynamic viticulture.
The latter, that of Wahhabism, speaks to the taint that resides in interpreting the Koran
and applying that personal interpretation. Observance of this radical form of Sunni Islam
is most recently cited in the motives behind the September 11th attacks with Osama bin
Laden as its spokesperson. Saudi Arabia is the stomping grounds for the architect of
Wahhabism penetrate our present in a very real way: Together, they show our role in the
of the battleground in the environment," and Wahhabism was most recently used to show
the demise of democracy by the hands of democrats. Industrialized farming and radical
Islam dictate the value of and play a role in the assisted suicide of its members and
audience.
Viticulture and Osama bin Laden are cast as major characters in these revolutions,
at large and my endeavor, at small. They are the "Life Forces" of my research.
narrows in on cultivating grapevines for the production of wine under the authority of the
cosmos, to the life giving forces of the universe. It barters with the land to yield a high
quality wine, revealing not only the character of the soil in which it grew, but also a total
embodiment of the energies that filtered through from roots to must. Those energies are
archetypes for “anything under the sun”. Forces of gravity, of magnets, of light, and of
higher sophistication such as the use of the cow horn as a catalyst for growing bacteria–
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the quintessential elementals that influence and motivate every living organism.
Biodynamic viticulture does not like weak or passive adherence, and those certified by
the Demeter Association rarely cite market incentives as reasons for adherence. Rather,
the strict practice and belief of Biodynamics files under one general motive: Return earth
to the Earth.
By its own right, Biodynamics claims that certain forces of the universe have been
numbed so that the demands for food in a growing population could be supplied quickly.
But when agriculture has killed the majority of living agents such as a soil’s
such as chemical fertilizers or dangerous systemic herbicides etc., the plant becomes less
receptive, or not receptive at all, to these celestial influences. It is like someone falling ill
and losing some of his capacity for communication. In consequence the plant becomes
somewhat deaf to these invisible, qualitative planes of life, and this is why the resonance
qualities of so much of our food are so poor for human nutrition… (Joly 131)
In addition, Biodynamics would potentially reconcile the pain of hunger and war
that would ravage such a future as desperate people struggle to maintain such a violent
relationship with the earth that sustains them. While wine could not sustain a hungry
civilization, it heeds to the same soil as wheat or corn and shares a common language
with the science of the intangible elements of the human experience. Aromas, tastes, and
glass of wine. Laws of light, gravity, and time lollygag in the relatively basic theories and
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conversations that people have with the universe. Chew on the concluding remarks of the
When you drink a real wine, when you are transported by particular tastes
or aromas, it is really a far-off, ethereal world that you are admiring, one
distant from earthly laws. Each biodynamic agricultural act respects and
by giving back to the earth all its faculties through a respectful and artistic
agriculture, the human being can come to play his full role. (Joly 145)
True, the fact that we can bottle wine to a certain level of stability and
preservation as well as maintain light by a bulb and switch indicates a fairly clear
wine is your finished product however, is as silly as saying that the infant is the finished
product of a man and woman: Both wine and an infant are living organisms, interacting
and engaging with their self and the environment, forever developing until death do them
part. Wine indeed sours into vinegar and children wrinkle into raisins. While the
processes between wine and vinegar and child and elder are no enigma, the capacities
Assisted Suicide
In 1998, Osama bin Laden issued a fatwa against the United States and her allies
for her "declaration of war on God, his messenger, and Muslims", he issued the attacks of
September 11th, 2001, and he predicted that the U.S. could only avenge the attack by
dissolving her system of government. Essentially, in regard to the latter, the values and
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backbone of democracy would fracture and spoil on the fulcrum of the War on Terror. In
the name of National Security the retaliation required of the U.S. would expose the depth
of its evil. The wealth of democracy would in other words, remain unseen in the face of
death and destruction. The military might of which a superpower would use to restore
justice would render the power and reputation of its authority and democratic beliefs
impotent in the end. Strategically futile and inept, the potential of the U.S. to lose face is
not only among Muslims, but among her European allies as well. "Amid the rift that
opened over the Iraq War, Europeans began to question whether they could still look to
The United States did not invade Iraq with the blessings of the United Nations.
Further, the ways in which she handled her suspected terrorists at Guantanamo Bay
Detention Camp became the object of international disgust. The endgame of her conflicts
in the Middle East and Asia seems to alternate between the lesser of evils. The United
States had international support after the atrocities that befell the country. The ways in
which she responded however made that support run scarce and they played into the ideal
When the air is poisoned with horror, fear, pain, suffering, and grief, only one
deep breath of it would be enough to kill. Osama bin Laden used 9/11 to expedite the
suicidal path of democracy. When bin Laden sold the noose on 9/11, the U.S. just had to
put her head in. And by his regard, America did not disappoint. This is what I mean by
In 2009, 2 days prior to Labor Day, I shared a day with my mentor family as
experience with this family extended through my employment at the IRC, the event I
wish to illustrate took place between 10AM and 3PM Saturday, September 5th in a room
The family includes the mother, Rajaa, the father, Abdel, a little girl, Marianne,
and two young boys, Yousef and Ameen. While the family sought refuge from the
quarrels of Iraq, the children were born in Jordan and most recently, in Syria.
Our morning progressed through puzzles, pretzels, and tea. The mother, Rajaa,
has a limited understanding of English, and invited a Sudanese woman living in the same
complex to come over. Our guest worked in several embassies as a translator for Arab-
English conversations after attending college some years ago. Her disposition was kind
and very intentional, and her presence was of great help for our conversations.
As the children plowed through the puzzle I brought in tow, Rajaa, her friend
(whose name I cannot recall), and I "met as women". The Sudanese woman shared with
me that it is commonplace for the women to talk over tea, and that our visit was to carry
six to be of impressive size, Rajaa's family took trump. To paint a picture, Rajaa is a very
strong Arab woman and she currently stands to match her husband barrel belly for barrel
belly--she's pregnant! The urgency of a woman to have children comes from Iraq she told
me. Rajaa's mother, the household matriarch, stands with 85 grandchildren to her name.
Well, morning turned to noon and Abdel returned to a house laced with the smells
of slow-roasting lamb, fried rice and potatoes—lunch! By this time our morning's guest
had returned home to prepare lunch for her husband, the children had showered and
dressed for lunch, and Rajaa had bowed in prayer. Since I was well aware of the income
of an unemployed refugee I intended to leave before lunch. Also, I was a vegetarian and
quite unsure about how to explain such reality without being disrespectful and within the
margins of her limited vocabulary. Although I thought my pre-lunch departure was an act
of kindness and respect, Rajaa felt just the opposite and insisted that I stay for a meal.
She adorned the table with plates, platters, onions, and olives ("Veryyy old, from
Syria," she explained) while Ameen, age 3, serenaded us with a song and dance routine.
He was quite the charmer and ever so entertaining! When his song ended, we sat down
for lunch with Rajaa and I seated at the table's ends. Even though the smell of meat still
As we finished our plates the children ran upstairs for an afternoon nap, and Rajaa
begin to clean the table. Abdel waved me into the living room and Rajaa later joined us
equipped with three cups of orange soda. We talked about Iraq, about starting a new
home in the United States, and about the soon-to-be new addition to the family. After
some time, Abdel rose in excitement and retrieved a film depicting the crucifixion of
Christ. He placed it in the old VHS player at the end of the room and pressed play. The
At the close of the film, I had the impression that I was imposing upon Abdel's
naptime. I packed away the puzzles, books, and colored pencils, and Rajaa and Abdel
saw me to the door. Sharing smiles of pearly whites, we said our goodbyes and good
evenings.
The global scope hones in on and concludes with one thought. In the few visits I
have shared with this family I have come to articulate a question: How do I act among a
family displaced in a country that invaded, now occupies, and promises reconstruction for
their own country of origin? While I never felt like the question was at the forefront of
our relationship, it was indeed the parameters for our introduction. Thus far, I have not an
answer.
“Whoever wants to understand the originality of this age will have to take into account:
the praxis of terrorism, the conception of product design, and concepts of the
Where is the terrorist's vineyard? By now, the reign of terror extends through
various networks across national borders and international waters. Because the fruit of a
terrorist's labor is as simple as seeds (propaganda), meat (warriors), and skin (idea) it is
vulnerable by and large to the elements it encounters. From the frosts of winter to the
droughts of summer “braving the elements” refers to preparations very specific in sort. In
the New Order of day (post 9/11), such encounter answers to the name
"Counterterrorism". In the days of our elders, the ways and names by which the terms
an entirely different season. Indeed, the ways in which we define our enemy change, and
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the ways in which we fight our enemy refashion to better fit the sharpness of that new
enemy.
—a terrorist must understand the preparations demanded by the sow of his labor and
essential to the structure and resonance of his or her final product. What fruit is good to
preserve the terrorist should next consider which bottle best carries out the job. More,
what does that bottle look like? Reflect on, for example, the tactical use of a maroon-
colored iodine bottle to preserve the contents within. Considering the tangible “realness”
of simple materials mingling and tingling, leavening from such basic constituents as the
heat of light and willingness, composed to vacate the bottle at the first sign of exposure.
The mild experiments that take place throughout the season just after curing the juice of
the fruits of terror reveal to those who planted the seeds and tended the fruit a kind of
satisfaction as well as engage with those who unknowingly import the fruits of terror into
their harbors and ports. As the cured fruit of terror ages it is also likely to establish itself
as a vintage or as a reserve blend. In regard to the former, that of terror as vintage, the
events of 9/11 made an example of terror locked in time. In regard to the latter, that of
terror as a reserve, it is not unlike the actions made by the United States or the Soviet
Union during the cold war to create stockpile after stockpile of nuclear weapons. While
such an action plays on the palate like a simple table wine, it does not pertain to an
immediate engagement, but rather to a foreseeable threat. While the effects of cured fruit
are no different in a vintage blend than a reserve blend, the effects are lucid, palpable and
To even stand a chance of absorbing the fruit of terror, the body requires an
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enzyme. In the event that a terrorist pours you a glass of his or her finest yield, he or she
demonstrates the first submission of control over the fruit: the ways in which terror is
circulated, internalized, and digested within another human body now propagates and
regulates the future of terror. Without the enzyme necessary for proper digestion of
terror, the side effects appear in the face as the consumer becomes flush with
embarrassment and anger. (The enzyme required to properly break down the alcohol in
wine is called aldehyde dehydrogenase 2 and indeed any indulgent consumer who has a
deficiency of this enzyme will appear flush in the face.) Not only is the future determined
by those who directly consume cured fruit, the community also wields a controlling hand,
with those whose children attend school with children from the vineyard, with those who
shop with or cut the hair of the wily and willing producers of terror. A similar sentiment
Muslims to make a commitment to peace, freedom, and tolerance; to determine how they
see A in terms of B. It is also easy to understand the urgency that extrapolates the need to
develop a defense against terrorist attacks; to counter terrorist attacks. While my position
in Boone as a student allows me enough distance so as not to feel that urgency to counter
terrorism or nourish the world, allowing me, on the other hand, room to play, it also
excludes me from resources and networks. For example, I have not been able to converse
with anyone who grows and makes a biodynamic wine, nor do I know anyone to talk
with about terrorism at the scale of 9/11, which apparently threw the United States into a
watershed.
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Bugaboo
With bugs seemingly as minute as those listening to your bed time stories, and
equally as devastating, the grape vines of Southeast France hosted an aphid known as
Phylloxera. The pandemic took root in the 1860’s and depicts a relationship between
American vines and French vines that unraveled similar to the relationship shared
between Small Pox and Native Americans. A peculiar hodgepodge of diagnoses and
treatments resulted and circled the drain of past experience looking for a cure. The vine
growers knew soil erosion, they knew winter frosts, they knew wet springs, and they
knew any which one of them was a passing drudge that could be bargained with via cover
crops or diluted sulfur treatments. However, when the vines did not respond in favor of
such treatments and the similar symptoms surfaced even so far as Australia, a witch-
hunt/Sherlock Holmes investigation evolved. Men were out at all hours of the day (and
night) with magnifying glasses and notebooks—out to restore peace to the people! To
some, it was seen as an act of God—a punishment, a lesson to be learned. The aphid was
personified as a “dévatrice” or as “good bourgeois”. And yet, the vine grower seemingly
tried everything to remedy his livelihood. From chain mail glove scrapings to the young
than a placebo is to a diabetic. As time and devastation progressed on the vineyard, so did
incentives for a cure. Well into the late 1880’s, the potential idea of vine grafting passes
into a kinetic plan of action. It was an idea reached upon the collective knowledge of
numerous scientists (both French and American). It was an idea that suggested corruption
among the winemaking tradition in France. However, the observations of the pandemic
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seemed to dictate two options: find a new trade and allow French wine to die out, or
adopt the ugly “step-vine” into the family and learn to love it. In the end, after much
and to what extent international hands reach into history. Grafting New World vines onto
the Old World created a whirlwind effect in the national and international realms of both
worlds. To what extent are the conflicts, which thus define my generation, a furthered
debate on whether or not to graft the tolerance of one specimen to the exposed root of
interesting point to take up with bin Laden who dressed in a turban, Timex, Russian
fatigues, decorating himself further with the Russian AK-47. Using mass media to
convey his distaste for the hegemonic powers of the world and globalization was also a
very interesting way to convey his message. Are the strife, strain, and struggles of the
world as easily traced back to one source? If bin Laden awards the hegemonic powers of
the United States and her allies credit for the problems plaguing the Middle East, to what
extent is this New World available to solve the problems to which it has seemingly since
grown immune? For instance, to the extent that an Arab woman is corrupt from exposure
to Western culture, Western culture may also have the antidote. I wonder about the use of
homeopathy in such a hypothetical context (and I cannot help but smile for the weight of
homeopathy in Biodynamics).
identified West and Islamic-identified Middle East: both Christian and Islamic calendars
have notations of time before and after the life of “the creator”. Since Jesus preceded
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Muhammad the Christian calendar is set nearly 500 years in the future by comparison. So
as the cultures clash so too does our engagement in time. The interaction between Christ
and people is over 500 years more ripe than that felt between Muhammad and his people.
Without suggesting that the West is wiser and better versed with “God” than Muslims, I
mean only to say that the retraction to fundamental ideas has us all in higher thought.
How far back in history does one seek answers, and in which soil does one seek
viticulture that tension sits somewhere between a practice that promises the full
expression of the soil, landscape, and climate and the country of origin glued to the bottle
of wine. For terrorism, in the season of today, that tension may reside in the
Concluding Collisions
engage sympathy for their subjects and those willing to detail an intolerance for the acts
of terrorism. The overall sentiment resulted in two vehicles of thought. One regaled a title
with the body of work available and the jumps and curves I yearned for on the straight,
dusty road of research, I stopped reading and considered the information I knew thus far.
Initially, I forgot that embedded within the morsel of my education lay also the source of
my itchy frustration for counterterrorism. After a while however, the pieces I engaged on
wine and terrorism began a coexistence not unlike dueling banjos–a duel that heeds
caution in the High Country, albeit one that can also entertain long measures and knee-
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Most admirably, the strings I held above the puppets of my project seemed to
stumbled upon some interesting vocabulary, none of which was so interesting as the
subjects. Whenever a report flooded in from the stormy situations in Iraq or Afghanistan
its dictation was usually already watered down and weak. For instance, consider the
following statement from a report assembled by the RAND corporation under the name,
“The Iraq Effect: The Middle East After The Iraq War”.
While I can appreciate the general good that comes from writing down the observations
of one’s work, the expense of energy, resources, lives, and trust has more than calculated
on how the process of winemaking can demonstrate and make obvious to the winemaker
just how receptive our plants are to their surroundings. There is a clear movement in the
hid behind the mysterious nature of the words, the other was a clear act to indulge that
mysterious nature. The power of cosmic forces was called down on the sides of both my
subjects—a matter I intentionally did not indulge mainly out of respect. Admittedly, in no
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other project has a more lucid attempt to observe the gestation and fermentation of
immortality been thus apparent than in my conversation with viticulture and terrorism. As
of yet, I do not claim to have scheduled my wine tasting to the phase of the moon nor
have I read the Koran. I do not know the effects of either, and because of that I do not
know how either single out the cosmic forces for their benefit.
Indeed, the followers of Biodynamic viticulture and Osama bin Laden are radical.
More, they are an extreme extension of the circumstances of his or her environment.
and Osama bin Laden are the connections from these modern movements to the cardinal
beliefs and theories from an earlier time. In essence, revolutionaries rid the system they
inhabit of all its symbols either intentionally or indirectly, and reorganize current affairs
by dismantling the figures and structures that represent and employ the system. Friedrich
Engels points out, however, that these figures gain head, light the fuse by their feet, and
stands witness to the uncontainable explosion of his packed canon and, consequently, to
his immediate secession of control. He will assume responsibility for his actions or flee
"to think about what he's done" allowing his anonymous following to absorb the
electricity that circulates overhead. In the case of the latter, he is a coward and a tyrant to
the youth that fill his boots. Regarding the former, he will hardly engage a new
arrangement of symbols by which to live before donning the red light of a disgruntled
scope above his nose. It takes a tyrant to eradicate a tyrant as it takes only a revolutionary
to deny his future the revolution of his father. This is illustrative of my frustration with an
eye for an eye, with tyrants requiring tyrants to rid a society of tyranny, of a revolution to
undermine the revolution, of, most vibrantly, a counter-terrorist for a terrorist. With little
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repose from the cause of the revolution, the very nature of such geopolitics supersedes
any claim I could pose about the politics involved with labeling a bottle of wine. There is
a political power inherent to the root system of a grape vine for example, in its ventures
to travel several miles underground in search of the nutrients and water proper to its vital
interests. A vineyard’s finished product is the elected official of the landscape of its
upbringing. More, as bin Laden raises a voice from his minute location he speaks to the
Western presence in the world. Where Biodynamic viticulture was equipped to measure
upon the specific nature of the situation on the ground, so too I received mild relieve for
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