(901)
Because
Left Vishuddhi you cannot see but feel. Left Vishuddhi creates all kinds
of social problems. Right Vishuddhi creates all kinds of political
problems. For example, those who have right Vishuddhi are speakers.
They have to talk too much. They may create problems with their right
Vishuddhi, by talking too much, or by keeping quiet – both ways. The
left Vishuddhi people say something sarcastic, horrible, nasty, sly, non-
aggressive but screwing type. They might create holes into people you
see. They don’t believe in killing directly like that so they want to
screw the person up here and there. The relationship between right
and left Vishuddhi is very close, as much as two sides of a coin. Right
side is extremely aggressive, oppressive, boastful. One party man will
stand up and say, ‘I am the one’, the other will say, ‘I am the one’. The
relationships between the political parties are ruined, neither can
articulate. Left side, the sly people, when it goes down too much ends
up in perverted sex life. They go to a friend’s house to stay and run
away with the mother, or some sort of nonsense like that. So, on the
left side, this kind of a funny relationship, when you do not understand
the purity of relationship in social life, that drops down, that creates
problems. So, in relationship, right and left Vishuddhi, both of them
play a very big part.
V 5. no 30. Nov 85. p11.
(902)
Then comes the Sahasrara. You know Sahasrara, what it is. People
want to judge Me. They have a right to do it; I mean, I cannot say,
‘No, you cannot judge Me’. You can do whatever you like, I cannot say.
You go on judging Me.
Now, what is the instrument you have got to judge Me?
I have such a camouflage, just a bubble, and such a receding
personality. How are you going to judge Me? Is there any way
of judging Me? You can never catch Me anywhere! It’s a
camouflage.
Firstly, I am prideless,
I am egoless,
I am actionless.
Where are you going to catch Me?
On the contrary, by all these attributes I create a problem for
you, that I am MAHAMAYA.
V 5. no 30. Nov 85. p11.
(903)
You cannot understand a person who does not have pride.
you call can talk to me very nicely, you can be very sweet, and you can
just sit next to Me, and suddenly you come out with a remark which
shows you are not conscious to whom you are talking, suddenly
something you do, where you are not conscious.
Because I go on playing, I am extremely friendly with you,
extremely nice to you. Absolutely prideless. You see anybody who has
even this much position in life he has a nose like that (up). Mine is
bent down all the time! Nothing but humour, and then how are you
going to understand My position? You see there is no outward sign.
There are no horns; there is nothing that I could be a cinema star. I am
too simple, too sweet. There is no way by which you can really
feel that I am Great. I am absolutely mundane, ordinary, but
extra ordinary of the ordinary, I am.
This is a thing which people do not understand. It’s alright for those
who are not realised – excused, but you have felt the vibrations and
got your realisation through Me. I must be ‘something’ – put your
attention like that to understand. Must be Tremendous thing
inside this body. It’s so obvious otherwise to you people.
V 5. no 30. Nov 85. p12.
(904)
This is to be understood, that so far, Krishna, Christ, Rama – all of them
– nobody gave Self-realisation to people en masse. They had other
Powers, like Krishna had Samhar Shakti; He could kill anyone like this.
I have also these powers within Me, but obviously I am a very simple,
mundane type of an Indian lady. And Christ had a Power to get Himself
crucified. I too have that, but I am not going to do all that.
I have a Power to resurrect also. Why these Powers are not used?
One should understand, because now the main attention is to
raise the Kundalini – and for that these powers are not required.
Give realisation to any number of people. What’s the use of getting
crucified? Who is going to raise the Kundalini? I would like to do it. I
mean, if I were at that time I would have said, ‘Keep your cross for a
while, I will have it later on’ What’s the use, just now to destroy
people? Let’s see how many come around, you see. So these
Powers are not required. Today the power of raising the
Kundalini of thousands and thousands and millions and
millions of people is required. V 5. no 30.
Nov 85. p12.
(905)
I am going to be just like you all My Life, in the sense that I am going to
get old, as you’re going to. I mean, today, I should be old; I will be and
be just like you. I am not going to do anything outside.
It’s like a German car, but it is you who have to know the power of the
German car. It’s the best type, and once you realise that, that all is
deliberately made like that, in the beginning, of course, you cannot
even understand it. It goes on; ‘How can it be?’, ‘How can it be She
does this? She does that…’ it goes on like that.
You do not judge Me, because that’s not the way you will
understand. Just realise and recognise that there has to be
something tremendous.
It was necessary to have someone like that to do this
tremendous task. And it was necessary for you to be born, to
be with Me to help.
I know those who are with Me. They’ll stand by Me
throughout. I may judge them a little hear and there, but I
know they will come round. You have to stand by Me. Those
who want to run away, they’ll run away today or tomorrow. I’ll
try; I’ll try to get them round as far as possible.
V 5. no 30. Nov 85. p12
(906)
So we come to ‘collectivity’. To understand that you are the cells in
My body and I have awakened you. If you degenerate, My
body degenerates. You have all seen that. When you are sick,
I am sick. In the sense I emit, liberate, more vibrations, and I
feel sick with that, because you can’t take it.
When you take vibrations I feel well.
But only those who have faith in themselves can understand this – and
not those who have superiority complex, or inferiority complex.
Complex means, no faith in yourself.
You should have faith in yourself – that you are the chosen
ones. You are really the people, especially made for this great
work. It’s a tremendous thing that you are all born.
Once you realise and recognise it, you would not bother about small,
small things of life.
It’s the quality in you that has to be nurtured and looked after,
through collectivity, but collectivity of the Sahaja Yogis.
V 5. no 30. Nov 85. p13
(907)
This is a new race that is coming up. The others are human
beings, you are not, you are not human beings any more, you are
Sahaja Yogis. It’s a different race. All over the world this race
has to come up. So we have to build up ourselves, in one
group, in one understanding. Absolute unison.
There should be no secrets, no domination, everything should
articulate. Everyone should talk to each other; everyone should know
what is happening with the other. You have to be absolutely frank –
open – with each other. Absolutely. Tell them your problems. ‘I catch
on this, what should I do? How to clear it out?’ Not to feel shy. We
have to enjoy ourselves. Also enjoy our weaknesses, so that we clear
them out. Laugh it out. That’s the best way to do it. The difference
between a human being and a Sahaja Yogi is the same as a human
being and a drunk fellow. This is the difference, so what is the use of
arguing with them and getting angry, getting into tension. I mean,
they are drunk. If you see a drunkard, run with the speed of five
hundred miles an hour, that’s My principle, no use arguing with a mad
man or a drunkard. V 5. no 30. Nov 85. p13
(908)
Maybe a mad man may be alright, but a drunkard – till 3 hours he
wouldn’t digest his drinks, so that is what is the difference. They are
drunk by power, money, this, that, something that is there. And you
are filled with the light of God Almighty. That is what the
difference is. If you understand the difference you will realise that it’s
no use fighting with these people. They are drunk. They are like that.
If you talk to them, what can you say? I mean, they don’t understand.
Let’s forget it. I will give you some tests and things, by which
you will come in contact with them, see them, and get out of it,
without any harm being done to you. This is necessary, you
have to touch them, go near them, be with them, you are
outside. I give such tests to people and that should work out! I know
you can. That’s why I give such tests only to people about
whom I’m sure that they will come out. This I think we should
decide today, that we are all going to live with One Heart, and
One Desire, with One Head and One Liver! All of us. Let’s see
how it works out. Why waste energy on decision and arguments.
You have seen your Mother, no choice about food, just enjoyment,
where is the time to argue? It’s Joy pouring in. Let’s enjoy. May God
Bless you. V 5. no 30. Nov 85. p14
(909A)
See, why is the problem? That you have a will. That anything else does
not have a will. You have the will. And once you try to bring the will in
tune with each other, you feel your ego is there, your ego hurts. You don’t
want to be. You don’t want to lose that, or think that by doing so you have
become sub-normal. No. You are a realised soul, and a realised soul is
something so unique that you cannot give a parallel to it. There cannot
be a parallel. For example I can say, if there is a wind blowing, then all the
trees move in the same way, but human beings, if the wind is blowing …
supposing any wind is coming, somebody will go that way, somebody will go
that way, because they have a will.
But Sahaja Yogis, if the wind is blowing, all of them will put their
heads together against the wind and fight it. This is a thing which
cannot be given any parallel, because you are going above human
beings. So far never such a thing has existed. You are such unique
creations that there is … I cannot compare you with anything that was
below or, I should say, on this level. The level is different. So when you do
everything the same way, you are doing it because you are aware of
that Collectivity of the Primordial Being within you. This transition is
the point which you should catch.
V 5. no 30. Nov 85. p14
(909B)
How can you give an analogy for something that never existed before? Never.
Atula – which cannot be compared. That’s one of the names of the Goddess.
So I cannot give you an analogy, but I can make you understand that, if your
Spirit is awakened – in everybody is the Spirit, which is a Collective Being –
then you do it because your Spirit does it. You don’t care for ego or superego,
and all these nonsensical things, which are barriers in the growth of Living
Collectivity. Now you have become livingly collective and you are
that. It’s a new being that is within you. If you try to do something else,
you will not like it, because this time it’s not your ego, it’s your Spirit. As
before this, you listened to your ego and were happy with it, now you
will be happy if you listen to your Spirit. Because now you have
become the Spirit. And when you are the Spirit then you become different.
What analogy can I give? Then the responsibility is more also to understand.
In that when you say yes, another says yes. Let us go to the right, everybody
will say, ‘yes, let us go to the right’. Unless and until there is somebody who
knows the job and says, ‘No, no, this is not the way. Right is not the way, let
us go left.’ Everyone should know that he know the way. Arguments will fizzle
out, because you are in unison.
V 5. no 30. Nov 85. p11
(910)
Sri Ganesha’s Birthday Puja
Yesterday we had many new people, so I could not talk to you very clearly
about Sri Ganesha’s deeper Manifestations. You know that He resides
in us. We have a very great asset within us, that we know about Sri
Ganesha and that we can excite His Powers.
To manifest Sri Ganesha, we have to do a certain amount of Tapasya
(penance). First we have to day, when we sit for meditation, that, ‘I am going
to be worthy of your appreciated. Make me humble so that I am appreciated
by You and My only desire is to please You.’ Then you sit down, in
complete preparedness, meditating over your Mooladhara, putting your
attention to it with absolute purity. Now, you have My photograph before you
and you tell the photograph, ‘Mother, You are Sri Ganesha. You give
me wisdom and discretion.’ So, attention is at the Mooladhara chakra,
which is actually below the sacrum bone. You put your right hand towards the
photograph and your left hand on Mother earth. Now this will tell you that
your mind, or your brain, which is full of confusion, has not discretion, is
complicated, which does the same mistakes again and again, which does not
understand how to cure the ills of bad feelings, all that can be cured if you
put your Right had towards Me, and the Left hand to Mother earth. So
in action you do like that. V 5. no 30. Nov 85. p15
(911)
Now, as He, Ganesha is the essence of everything that has been created, that
is material, that has bhava – through him everything has been created.
When you develop that, you develop your sense of subtle creativity, and
the sense of subtle appreciation of creativity – then you develop your
discretion of how to behave with others, in a beautiful manner, so that your
ego is controlled.
The behaviour should be such that there should be no expression of
ego in your behaviour. Your Mother is a good example.
I think you know that I know quite a lot of things, but I never show off, nor ever
assert that I am so knowledgeable, I live like a very, very ordinary person with
you, and I do not in any way assert My personality that gives you a shock. So
with your intelligence, or with your other powers – like if you are a moneyed
man, or more efficient or anything – you should not try to impress on others,
but you must deal with it beautifully. So the beauty comes when you are
efficient and you are loving. That is the central point, that is the
result, that you are knowledgeable and you are humble. That you know
everything about everyone, but you are discreet. Only a complete personality
can give that very soothing effect. So the soothing effect comes as a result of
beauty. To develop it, you have to meditate on your Mooladhara Chakra.
V 5. no 30. Nov 85. p11
(912)
Fanaticism and temper go together.
There is no love in fanaticism. If you tell them, ‘don’t be a fanatic’,
they will start crying. So the fanaticism of Sahaja Yoga is most
blinding. It is something like in front of the Temple of God you beg
from other people for money. Sahaja Yoga is one thing which should
not lead you to any fanaticism. You have to be Prasanna-chitta,
which means you should be a very happy, joyous personality, and
not a tense, abrupt person. But this only achieves its maximum
result when everything is done in complete innocence.
But many people confuse innocence with stupidity, they think to be
stupid is to be innocent, and a stupid man gets an ego trip in no time.
Innocence is the wisest thing. You cannot befool innocence, that’s
the main thing. No one can befool Me, I am very innocent. Innocence
is that which does not harm anyone, that does not think that it can
solve problems but it leaves everything for God to solve. It is just
existence itself – in the Blessings of your Mother, as Ganesha
was, just living on the complete Blessings of His Mother. It
gives you concentration. So, innocence keeps you in the present.
Innocent man is permanently relaxed.
V 5. no 30. Nov 85. p16
(913)
So, to develop your innocence also is a very good idea, to be in the
present.
To keep yourself in the present is your job, and leave
everything to God. Because you don’t know that when you are
in the present, you are in contact with the Divine Power, but
when you get out of the present, you are not there – you are
under your ego or superego. So, for all of you, I may try just to
show that I am also playing with you, to prepare you. I am least
bothered about anything whatsoever. What is such a disaster you
have seen in your life? Tell me. I have seen the last dissolution of
the whole Universe. What can I fear more? When you get upset,
think of something very serious that has happened to you before, and
then you will not be so much worried about nonsensical little things
here and there. So miraculous things will happen through your
innocence. The more innocent you are, the more Blissful you
will be. V 5. no 30. Nov 85. p17
(914)
So, the innocence plays but it is not involved. It sees the play. Just
sees. It enjoys the play. Just enjoys. So today when we are thinking of
Sri Ganesha, let us desire that ‘Within us His Great Power of
Innocence be enlightened’. And he is, on the other side, the
source of Love. The source of emotional security. He’s like a
child, a very charming, beautiful child, and people feel extremely …
enchanted. A motherly enchantment, because charming also is a
very funny word. Because, in the west, people don’t understand even
innocence towards children. So you have to be childlike, not
childish. Confusion must not be there. But some people confuse
it, they think it should be like a big baby, you see; and that you have to
be treated like a big baby all the time, from bottle feeding to nappy
changing – in Marathi it is called Motha Bal, and there’s no end to it.
So this kind of thing, if it is done to someone, they really will become a
stupid fellow in no time.
But Ganesha’s enchantment has dignity.
He may look like a child, but He is an old man. He is the eldest
of all. And despite all these years, He has kept his innocence intact.
So sometimes people confuse it with over doting or caring too much –
and the innocent person doesn’t like it much. V 5. no
30. Nov 85. p17
(915 B)
Adoration is to be felt in your Heart.
Like it happened to Me, that I was in London for the first time, I’d never
know all this, and somebody, who was quite hefty, just came and
hugged Me, and I didn’t know what was the word in this language, so I
told him in Marathi, ‘Put Me down’. So it is quite funny. I am not used
to kissing at all, at all. Anybody kisses Me, I get a fright you know. I
can kiss a lady or a little boy, that is alright, that is done, but not every
man, I cannot kiss, it’s very funny, isn’t it?
So, this kind of adoration is not very wise.
Adoration is to be felt in your heart.
Like yesterday, one of the gentlemen put his hand so strong on Me that
for two minutes I was just trying to put it right. And this shaking hands
is a very horrible thing. Sometimes they cannot feel alright until they
have taken about a kilo of meat out. And this is how sometimes there
are no Maryadas left, even among ourselves. So there should be
Maryadas.
V 5. no 30. Nov 85. p19
(915 A)
Men should not be too attached to their daughters, and women should not be
too attached to their sons. In the Maryadas, the boundaries of Sahaja Yoga,
there has to be very healthy relationship. Friendship but not attachment,
which looks funny and absurd. So nothing absurd should be done. Nothing
overly funny and absurd. So nothing absurd should be done. Nothing overly
should be done, because there will be remorse and unnecessary heart-burning
for nothing at all, it is useless.
Now in Sahaja Yoga another very important point I have to tell you today is not
so much besides Sri Ganesha’s point, regarding which we always make
mistakes. Certainly in India there have been lots of mistakes like that: now I
give you one example of Mr X, who is a great Sahaja Yogi in the sense that he
is a great organiser, he has done this, he has done that, and we start adoring
him. Or we may be jealous, one of two things happen, wither we adore or we
are jealous. No, if you adore that person, then you should follow in his
footsteps. And if you are jealous then it is more reason to follow his footsteps
so you become more like him. I am talking of wisdom now, but instead of that,
when you adore, whether you are a boy or a girl, you will jump on him, hug
him, kiss him, you will do all kinds of nonsensical things – which is not needed (917)
to express that way. And to understand also in a very gross way, we can say, to have
V 5. no 30. Nov 85. p18 Ganesha Tattwa (principle) developed in you, you must eat
(916 A) things which are emitting Ganesha principle. Like the Chana,
Now, feeling jealousy is another thing. I have seen that when people feel
like I have found out, the hazelnut. Then you can see that you
jealous they start coming and complaining against this person or that person. I
know it is. Jealously is the worst curse we can have, I think. Because should use a lot of lemons – is a good idea. All of these give you a
then you can’t see anything that is good. Because you see a person is normal, good Ganesha Tattva. So all these things should be used, and there are
you feel jealous of such a person, then you feel you are jealous, so you have many other things one can see that – which help to develop your
every right to do what you like. You just say, ‘I am jealous of you, because you Ganesha Tattva.
are so good, so now I can be very bad.’ But the highest of all is to control your eyes. Not to see
But now the bad thing is taken as blackmail, you use it for blackmailing others, anything that is tempting. So put your eyes to the ground. Just
that, ‘Oh alright, I am a bad man. So? I am a bad man, you are a good man, watch your eyes when another sex arrives, how do you look at that
alright, so what?’ Just like that, to use it as a power. Like yesterday, one person? With greed? With lust? And if you understand that, then you
madman came, a lunatic, now when this lunatic came, he wanted to sit at the
will start clearing your eyes very well. Another thing is, physically, you
front, and he just started taking advantage of his lunacy. That if he is a lunatic
he can behave any way that he likes. Because you are a drunkard you can should try to do one or two exercises to be able to put yourself flat
behave the way you like. Now what is the Wisdom? Where is it lost? It is on Mother Earth because that helps. So before doing
ridiculous. So one has to be wise. When you are dealing with it, the meditation to Sri Ganesha, you must first do that exercise, to
wisdom is your Glory; by wisdom you will be fair to yourself and fair loosen the muscles, so that you should touch the Mother Earth
to others. Wisdom is like an ocean; one cannot describe it in one in a more flat way. It will help. May God Bless you.
lecture. V 5. no 30. Nov 85. p19
V 5. no 30. Nov 85. p19

(918)
(916 B) Today is a very important day because, long time back, when Christ
Just try to enjoy your wisdom. was just a child, He read from the scriptures and declared to the
And the greatest wisdom of Sri Ganesha was that He was multitudes that He was the Advent, the incarnation who is the saviour.
surrendered to his Mother, that is all, he is not bothered. They believed that a saviour was going to come. He had to live for a
And when you are surrendered, then you just understand that very short time so, at a very young age, He had to declare that he was
you give up your ego and your super ego to your Mother to the Advent.
bother about it. Now, it is remarkable to see that before this no incarnation said
And you live with your innocence. publicly that they were incarnations. Rama, of course, had forgotten.
V 5. no 30. Nov 85. p19 He made Himself forget and played His Maya upon Himself to become
a complete human being – Maryada Purushottam; and Sri Krishna told
only one person, Arjuna, just before he was to start the war.
Abraham never said that He was the incarnation of the Primordial
Master. Dattatreya Himself never said that He was the incarnation of
the Primordial Master, with all these three forces acting through
innocence, came on this earth to guide. Moses never said that, though
they knew He was great. He had overpowered nature.
If at that time they had recognised Christ there would have been no
problem, but still human beings had to evolve further.
Somebody had to cross the Agnya Chakra in the Virata, to go
through that door, that is why Christ came on this Earth.
Y.1.v.6. Nov 81
(919)
It is most surprising that in this tree of life, when the roots give out the
shoots, and the shoot gives out the branches, and the branches give
out the leaves, and the flowers also blossom out of the same tree –
those who know the roots do not want to know the shoot, those who
know the shoot do not want to recognise the flowers. This is typical
human nature.
I never said about Myself because it was felt that human beings
have now achieved another dimension of ego, even worse that at the
time of Christ. You may blame anything. You can call it industrial
revolution, because you were away from nature, whatever you may
call it, but human beings have lost all contact with Reality.
They were identified with artificiality and to accept such a great Reality
is going to be impossible for them. That is why I never said a word
about Myself till, of course, some of the saints told about me, some of
the possessed people also told about Me, and also people started
wondering, that how the most difficult thing, of Kundalini awakening,
take place, with that speed, in the presence of Mataji.
Y.1.v.6. Nov 81 p4
(920)
But today is the day, I declare that I am the One who has to
save the humanity.
I declare, I am the One who is Adishakti, who is the Mother of
all the Mothers, who is the Primordial Mother, the Shakti, the
Purest desire of God, who has incarnated on this Earth to give
its meaning to itself; to this creation, to human beings, and I
am sure that through My Love and patience, and through My
powers, I am going to achieve it.
I was the One who was born again and again, but now I have
come in My complete form and with complete Powers. I have
come on this Earth, not only for the Salvation of human beings,
not only for their emancipation, but for granting them the
Kingdom of Heaven, the Joy, the Bliss that your Father wants
to bestow upon you.
(these words are to be kept within the bounds of Sahaja Yogis only for
the time being. Mother announced it in Australia.)
Y.1.v.6. Nov 81 p 4 (Guru Puja in London 2 Dec 1979)
(921)
Today is the day of Guru Puja, not My Puja, but your puja as Gurus. I
appoint all of you Gurus, and today I will tell you what I have bestowed
upon you and what great powers you already have within you.
Among you are people who have still not been able to recognise - My
announcement will work it out within them, the Recognition.
Without recognition you cannot see the play,
without play you cannot have confidence, you cannot become a Guru,
without becoming a Guru, you cannot help others,
and without helping others, you are not in any way going to be happy.
So, to break the chain is very easy, but to build the chain, one after
another, is what you have to do.
This is what you were all wanting to be, so be confident, and joyous
and be happy that all My powers will protect you, My Love will
nourish you, and My Nature will fill you with Peace and Joy.
May God Bless you.
Y.1.v.6. Nov 81 p5
(922)
The other day I told about Shambhavo Upaya, and Shakto Upaya,
these are two methods of cleansing people. One is by which you
cleanse people, but only a few of them, so that their Chitta is
completely cleansed, all their five elements are cleaned, then the
Kundalini is raised, the people get realisation. That is called
Shambhavo Upaya, in which your personality is cleansed out
completely.
Another is Shakto Upaya, in which there is Shakti which makes your
Kundalini rise, and then looks after the cleansing. So, in our Sahaja
Yoga, we have used the second Upaya, for there is no time left for
Shambhavo Upaya, that will be impossible to do it. So, in Shakto-
Upaya, what normally people do is Shakti-Pat, is to make their
power, i.e. Shakti, to fall upon another one, like the reflection or, as we
say, the light is falling upon us.
So they let their Kundalini’s power fall on the power of others’
Kundalini, and then gradually raise it. Now it was a very difficult thing.
They said that only a person who was Veeta Raga, i.e. who has
conquered his raga (attachments), the one who has conquered and is
completely detached in life, can only make the Kundalini rise.
Y.1.v.6. Nov 81
(923)
So, first of all Diksha has to be given, i.e. the initiation, the initiation
that you have already got. The day you came to Me you got the
Diksha, you do not realise that, how it happens. Such a lot of things
happened to you telescopically, that you do not realise how many
things have happened to you. So, first of all you have got the Diksha
from the guru, without any introduction. So the Diksha you have got.
You have got the Maha Diksha also, (first is Diksha), what is Maha
Diksha? The second, Maha Diksha is that – you are given a name
Mantra, (only one name is given normally), but this mantra also is to be
taken out. I mean these gurus did not know what Chakras you were
catching. Just imagine! Like the doctors examining your body they
were groping in the dark. As you people know about the Chakras, they
did not know what are the Chakras that are catching. So, you can
imagine what a Maha, Maha, Maha Diksha you have got now.
First is that you have got your Diksha, the day the Kundalini rises is
the Diksha. Then you get your realisation. This is out of the question
for them. Y.1.v.6. Nov
81 p7
(924)
Now, what have you got? You have got your Realisation, alright, but
realisation means that you have complete knowledge as to what mantra is to
be made for any Chakra whatsoever, you can coin your own Mantras. Then also
you have got the power to:
- know all the Chakras which are needing help
- to raise the Kundalini of other people
- to fix the Kundalini onto the Sahasrara if it is falling down
- to cleanse the Chakras of other people
- to fix the Chakras also, by giving it a Bandhan,
- to protect yourself from all negativity through your Bandhan
- to direct your Attention to any place, by which you know about anyone
who needs your help.
You have the power to feel the problem in the collective also..like, what is
wrong with London? (Put your hands like this) Left hear, right heart, right
Swadisthan, that way everything, but mainly Left heart, now you have got the
language to describe it, you have not hurt anybody. Londoners are going
against their spirit. You don’t even say that you should do any forgiveness,
just put your hands like this and ask for forgiveness for Londoners, on left
Heart, they are forgiven (and drink more and have a worse heart!)
Y.1.v.6. Nov 81 p7.
(925)
See the homogenous understanding between us. Though I say your Mr Ego is
big, nobody hits me back. At the time of Christ it was impossible to take the
name of ego, now you can also see your ego, super ego, your nonsense,
everything. You can see even if somebody has the power, (say, is born
realised), he does not know a word about how to raise the Kundalini, unless
and until he becomes a Sahaja Yogi. So, those born realised, who think no end
of themselves, should know they have to become Sahaja Yogis (otherwise they
cannot be effective, they cannot be Kriya-vadi, they cannot go into action).
So, all these things you have got within yourself, that you have full knowledge
about the Deities. I don’t say, ‘Don’t commit sins’. There is a compulsory
Bandhan on you, of your Mother. If you drink, you will vomit. If you do
anything wrong, your stomach will go out. If you try to avoid Sahaja Yoga, you
will have to be there, because, though you are not feeling it, you have felt
inside yourself the ‘charm’ of Sahaja Yoga. But there is a group of people still
who have been realised and who are not yet there. What is the difference
between these two? Very simple, is the Recognition. Those who have not
recognised Me will not be Blessed. They will be going round and round. It is
necessary to recognise you have to live in the present and you cannot
conceptualise Me. Y.1.v.6. Nov 81 p8
(926)
As soon as you recognise Me, immediately your vibrations will start
flowing, even a group of people coming from various gurus. I am all
generosity; they all get their realisation whatever may be the case.
Even a prostitute got realisation and Sahaja Yoga gives a very long
rope. You do not lose your vibrations easily, if you get them properly.
But what happens? Just after Sahaja Yoga, being the light, you
start seeing all your defects within yourself, then you want to
deny Sahaja Yoga. Some people start getting the tingling, some
people normally feel alright but in my presence they start shaking or
going into contortions. As soon as some people see Me, you have
seen, they become heated up. They get pain in the stomach, because
when you face the light you start facing yourself, and you do not
want to face yourself. The main thing is that those who are not
steady in Sahaja Yoga are not willing to face themselves, if they would
face themselves, they would correct themselves so fast because there
is Light. You do not identify yourself with your defects.
You are the doctor, you have the light, and you operate. Also
you know how to operate.
Y.1.v.6. Nov 81 p9
(927)
If you are going to decide on this point, that ‘I am going to face myself,
let me see who I am’, all those defects will run away, but you do not
want to face that. Those who get cool breeze they do not think much
of it, or they will have to give up their ego which they are identified
with all these years. Moreover, they will have to see themselves. They
say, ‘No I am not better, I am getting tingling and feeling pins and
needles in my body, how can that be? It’s not helping me. Sahaja
Yoga is taking me backwards!’ They will start blaming Sahaja Yoga for
it instead of seeing to people who have improved.
But whom are you blaming? You are blaming something which is
going to save you, you are blaming your saviour. It is better to
see your own defects and come of it – to be very kind to yourself and
get rids of these serpents and scorpions that are hanging around and
become Pure. The Light has come. In that light you should start
seeing what is the Truth. Then your misidentifications will drop out
and your real identification will be established, otherwise it
cannot be done.
You must learn to face yourself. Never justify. Y.1.v.6. Nov 81
p9
(928) Agnya
So, this third eye is to be penetrated through, or we have to enter into the third
eye, through Kundalini awakening, but it is such a closed passage, which is the
door to the limbic area, which is the Kingdom of God, that, anybody who
tries to push their attention through this closed door, either goes to
the left or to the right, and this is the beginning of the trouble of the
people when they do not understand that whatever is unknown, is not God, is
not Divine. So, when they move on the right side they go to supraconscious
area and they start seeing hallucinations. Actually, these are not
hallucinations, but actual things, because they exist on the right hand side, so
they start seeing things of the right-hand side. They may see colours, and the
formation of colours, they may also see people who are dead who have been
very egotistical. The can see Gandharwas and Kinnaras, because they go to
the Gandharwalok, to the right side, and start seeing those things in the
unknown awareness of supra consciousness. But that movement is very
dangerous because if anybody catches you there, then you get an added
personality sitting on your head and you get possessed by ego, and you
become on your own and you actually become malignant. (Hitler is an
example; he learned from the Tibetan lamas how to go to supraconscious and
made many people ego-centred). V.3.
No.18 Nov 83 p4
(929)
The lamas knew all the future part, who is going to be the next lama, where
will you find him, and people thought this is Divine. To know the future is
not Divine, It is an area we should never go to! Because it is an
imbalance, we are human beings and we have to be in the present and not the
future. Once you go through the present stage then you reach a height from
where you can see the past, present and future. When a person ascends in
reality, in the present, he goes, at this point, in the superconsciousness, from
where he sees the supra conscious right side and also he can see the
subconscious left side, but he has no interest. He wants to rise in the
present, and this is actually what the Kundalini awakening is.
If you are not in control you are a lost case, jumping, flying in the air, extra-
terrestrial movements, seeing things, all these are very dangerous things.
Such a person may become a lunatic. In America they call it parapsychology.
You are not supposed to get into these muddles where the spirits capture you
and you start behaving in a manner that you cannot explain.
V.3. No.18 Nov 83 p4
(930)
Once, between 6-12 years back, a group of Americans came to see Me,
‘You must teach us how to fly in the air’. I said, ‘Why? Aren’t you
flying?’ They said, ‘No, we want that space travel’, I said, ‘Why?’ –
‘Because the Russians are doing experiments in parapsychology and
we want to do the same’. I said, ‘They will all get possessed and they
will be finished off. I do not want to do the same thing the Russians are
doing. If they come to Me I will tell them the same thing. If I tell you
that you become slaves of those spirits, and of your own, and you start
shaking your body all the time’.
‘No, no, we must learn, Yes we must do it’ – despite that. I said, ‘Who
sent you here?’ So they told me the name of a journalist in Bombay. I
said, ‘This fellow used to suffer from this trouble. He used to leave his
body, go into another world, he suffered so much he was losing
complete control of himself, and I cured him. Do does he think I can
put the disease in you?’
But they were quite sure they wanted it and I discovered later on they
are having para-psychological business in America, which is an
extremely dangerous thing. V.3. No.18 Nov
83 p5
(931)
So this Agnya Chakra is the gate, is the door of Heaven, and
everyone has to pass through it. Now, on this Chakra resides the
great incarnation of our Lord Jesus Christ. In our Indian Shastras,
He is called as Mahavishnu, the son of Radha Ji, and His essences
are made of eleven Rudras, means 11 destroying powers. But the
governing essence, the main essence, is that of Shri Ganesha,
means innocence.
So He is the embodiment of innocence. Innocence means complete
purity And His body was not made out of Mother Earth in the sense
that, He never had a body that was perishable. It is Aumkara. So
when He died, He ascended. That is the fact. He ascended. Now, as
He is the Son of Radhaji, you can see the relationship between Him and
the other Deities very easily. About Mahavishnu it is written in the
Devi Bhagvat (but nobody has time to read it).
To understand Jesus Christ you must read the Devi Bhagvat, but if you
say this to Christians, they would not like to listen to you because for
them, Bible is the last word. How can it be? Because Christ’s life is
depicted there only for four years. We have to open our eyes to other
books, and see for ourselves what is truth. V.3. No.18 Nov
83 p6
(932)
Christ has been described very clearly in Devi Bhagvat, and we can
prove it in the Kundalini, that when the Kundalini rises and stops here,
at the Agnya, Here you have to say the Lord’s Prayer, otherwise it
would not open. You have to take His name – proves it was Christ who
was ruling. To awaken Jesus Christ, if you do not awaken Him, it would
not open. Or even if you take the name of Mahavishnu, it opens. So
Mahavishnu and Jesus Christ are the same. So you must see the proof
of it and just because you want to believe that Christ is your own and
discard everyone else as heathens, absolutely you are sadly
mistaken.
In every scripture people have entered from the back door, every
scripture. I told you about Gita, what wrong things they have written
about the food which is scientifically not true. To say that Tamogunas
are the people who eat meat is not true because they eat protein, and
they have to be Rajogunis automatically. So, how they have tried to
change it, just to suit their thing at that part.
But in the beginning, they could not, because they said, Krishna said
that, ‘You kill these people! I have already killed them. Whom are you
killing?’ So, just to bring you this, you see Brahminic stamp, they did
this.
V.3. No.18 Nov 83 p7
(933)
So, the time has come for all of us to understand that all religions are
one. They are part and parcel of one life stream, and
understand that all incarnations are supporting each other,
nourishing each other, and caring for each other, there is
complete concord between them. There is no way you will see they
will oppose each other, never.
So this point is to be proved also, and that can only be proved if you
know how to raise the Kundalini. If you are a realised soul and if you
can raise the Kundalini, you will be amazed to see that all these Deities
are placed on various chakras and they are to be raised.
Now sometimes, you see, I am blamed in India, that I am preaching
about Christ, so I am spreading Christianity; and if I go to England, they
say I am preaching about Krishna, so I am spreading Hinduism. Now, if
I have to tell you that Radha ji has created Christ, and if you see Christ,
His fingers are like this – try to understand, two fingers like this, One of
Krishna and one of Vishnu, and He says The Father. V.3.
No.18 Nov 83 p7
(934)
Who is the Father of Christ then? Is Shri Vishnu: Shri Krishna, because in
Mahavishnu’s description it is Shri Krishna Himself worshipped His son and
said, ‘You will be the Support of the Universe and whosever will
worship Me, the fruits of that will go to you.’ And He (Krishna) placed
Him (Jesus) even higher than Himself. And you can see that above the
Vishuddhi Chakra stands Mahavishnu, and He is the gate through which
everybody has to pass. He actually Blessed Him special. See now that
you have known that Shri Ganesha stays at Mooladhara Chakra, means the
support of the roots, but Christ is placed at the support of the fruit. So
the same thing evolves at that point, that you become aware of Christ only
when your Agnya Chakra opens. Now, this Agnya Chakra can be opened
when the Kundalini goes up and opens it up, but supposing, if you are too
much ego oriented, then you have turned it so tight, say, two ropes have
turned it so tight that nothing can pass through, or, if you are too much of a
superego and a frightened personality and a dominated one, then also it is
twisted so badly that Agnya Chakra cannot open up, so, what we have to
do is to give a balance through the Agnya Chakra by moving left to right, or
right to left, according to the need, which you will understand in the technique
of Sahaja Yoga after realisation. When the balance is established the Agnya
Chakra becomes better off, with no twist in it. Then only the Kundalini can
push through. V.3. No.18 Nov 83 p7
(935)
Nobody has to suffer any more now. You have to work out your Kundalini
awakening and establish yourself very well in Sahaja Yoga. All your sufferings
are going to be taken away. One of the names of the Devi is Papa Vimochini –
She removes all your Papas, Sankat Vimochan, we call it. Shri Ganesha, He is
the one who removes all the hurdles of life and you, really, when Blessed, you
can see that God has so many ways of Blessing the people. It is
miraculous, absolutely, it is a miracle. So many people who are in Sahaja
Yoga now say that miracle has lost its meaning in Sahaja Yoga. It’s a fact. So
one has to understand that God exists. Not only He exists, He acts, He
Loves, and that we are supposed to know Him. Whatever you may
have done, whatever the mistakes, you have to become One with God,
because He is your loving Father. He is the Father who is the Ocean
of Love. The only thing you have to do is to ask for it, and when the Kundalini
you become One with Him, and He wants to bestow all His Kingdom, all His
Powers upon His children, whom He has created. So all these funny ideas
about religion: that you have to suffer, that you must do penance, that you
should become Brahmacharis, all these absurd ideas should be given up. You
have to be absolutely a normal happy person. God had done so much for you;
He has created so much for you. But even then, if you want to be miserable,
what can He do?
V.3. No.18 Nov 83 p10
(936 A)
And thus we understand that Agnya Chakra – which is the most important
door, through which everybody has to pass, has to be kept properly
worshipped and kept clean. If your attention is soiled, then your Agnya Chakra
will not be alright. Then you will have hallucinations, you will have wrong ideas
and you will think wrong things. So, if you really want to find the meaning of
your being, if you really want awakening of the Kundalini, then know, that
whatever you have known so far about God, about everything, has to be
revised, has to be seen for yourself what it is like.
Unless and until you pass through this, you cannot be baptised. The people
who talk of Baptism, like John the Baptist, he was really a realised soul; and
when he raised the Kundalini and put the water on the head, he really gave
them realisation. That is Baptism. Christian means a baptised person, but not
any Tom, Dick or Harry can put his hand on your head and say you are
realised. On the contrary, William Blake says, ‘The Priest cursed on my head’.
It is true.
V.3. No.18 Nov 83 p10
(936 B)
For a realised soul, if you put the hand of a priest (at christening) who is not a
realised soul and who is not properly entitled to do it, children may get into
problems. We have seen many children who are realised souls, who got into
problems, their eyes become squinty, they become funny, their brains went off
and we have to cure them. So it is a very dangerous thing to make everyone
put their hands on this pulsating fontanel bone area which we call as Taloo
Taloo, is the Brahmarandra and is the most important part of a human
being, so everybody should be very careful before they touch this.
You have to be a realised soul, and you have to know how to do it – means you
have to be a Sahaja Yogi. So, for your children, when they are born, you have
to be careful. If they are a realised soul, more so, because if they are not
realised souls, then their reaction is not so violent, but if they are a realised
soul they scream and should and cannot bear it. So one must understand,
though it looks like traditional thing, one must see that those things which are
harmful to human beings must be given up. The time has come for all of us to
give up those things which are not good for our health, which are not good for
our Spiritual Being. If you do not accept this, then only thing I can say, as a
Mother, that I am concerned about you, but it is much more than this. It is a
dangerous time you are in. If the Agnya Chakra is spoilt at the back you are
definitely possessed, and can develop blindness with the eyes open. It is
common in India.
V.3. No.18 Nov 83 p11
(937)
Put the Agnya Chakra all right. Now, how do you do it in Sahaja Yoga? As you
have the photograph you may use it. Put a light before the photograph. Light
is the way you cure your Agnya Chakra. Always light, or the sun, because
Christ resides in the Sun.
So, what you do is to put a light in front. Take another light behind and give an
Aarti to your Agnya Chakra at the back. It is resided by Maha Ganapati and
Maha Bhairava, so you just give it an Aarti and Agnya Chakra will open. But
how do you open this? Very simple thing is that any thought comes to
you, you should say, ‘I forgive’. This is the greatest weapon Christ
has given us. You just say, ‘I forgive. I forgive. I forgive’, and you can
overcome your ego. This is the mantra for this chakra in front, it will open
out and you will find your ego will go away. Forgiveness is one of the
biggest weapons human beings have got. They are stupid and say it is
difficult. When you say, ‘I forgive’, do you do something? Nothing! On the
contrary, when you do not forgive, then what is happening? The
person whom you do not forgive is actually torturing you, while you are
not torturing that person. So this is the mantra of the Agnya Chakra in front
and, at the back, as I told you, you have to use the light.
 V.3. No.18 Nov 83 p12
(938)
There is one thing more which happens to our eyes. When the Swadisthana
Chakra goes out of order, it is represented here at the back, which is
around this back Agnya. So, when you have diabetes or anything like
that, people start becoming blind because this Swadisthana Chakra
which is around, goes on pressing it, and that is how, that part which
is surrounding the centre, oppresses and augments that centre, so
that they eyes cannot see. There is no light, there is darkness and
people have eyes open. You have seen many diabetic people get this
blindness.
So, first of all, cure your diabetes through curing your Swadisthana. And also
you can use ice around your Swadisthana at the back. But, first of all, if you
improve your Swadisthana, you will feel very much better.
So the treatment of the front side is with light. And the treatment of
the back is with the Water. Because, if it is the Swadisthana you have to
use the water, but if it is just the possession (without diabetes) then you have
to just use the light, that is how we can cure our Agnya Chakra. Even Christ
said, ‘I am the Light, I am the Path’, because he is Aumkara. He is the Path
and He is the Door. He is the Gate – and everybody will have to pass through
His Gate.
V.3. No.18 Nov 83
(939)
Today is the great day of Holiness.
Let us celebrate the birth of Christ in our Agnya Chakra, and let us
sing praise of it, so that He, in His pure essence, in His Holy body, He
should be there;
not Christianity and neither Freudian nonsense.
Christianity is equally as bad as Freudian, there is no difference at all. Whether
you kill the child with the mountains falling on him, or with a horrible, stinking,
dirty-smelling breeze blowing on home, it is just the same, so please get rid of
both ideas absolutely, and in purity you respect Him, Absolute Purity.
Some stupid people ask me, ‘If He is Purity, then how can we make Him
impure?’ What! I mean if you do not respect Him, why will He be there? He
will disappear. He likes Purity, He will disappear from there, it is not good for
you.
So, better create a cradle, a beautiful cradle, of Love, of Honesty, as
His Mother prepared for Him. With all the sweetness and kindness
and assurance that you will nurture the beauty and auspiciousness of
Christ.
May God Bless you all.
Be submissive and surrendered to Sahaja Yoga and don’t do anything, just
Enjoy.
V.3. No.18 Nov 83 p19
(940)
Easter for Sahaja Yogis all over the world is the most important happening
because if it had not happened it would not have been possible to give
realisation to people. What is written about Christ in Devi Bhagwat (this book
was written about 14,000 years back) he knew, being a seer (just like Blake)
what was going to happen when Christ was to come, but He was called as
Mahavishnu. He was not Vishnu, he was the Son of Vishnu – and how many
Christians understand this about Easter? They don’t. Christian today is
nothing but a mental activity which is dead, just nonsense like any other
nonsensical foolish, stupid religion which has no meaning.
Unless and until you get your realisation, unless and until you feel the
vibrations, unless and until you felt his Divine surrounding power,
how will you understand?
Because that’s the only thing that is Truth, that’s the only thing that
is Reality. And unless and until you achieve it how will you know
about Christ?
How can you fight about Him, use all these incarnations to kill each other? Can
you imagine? The things that come to elevate you and make you into higher,
living beings are used to kill and bring each other down. Human beings are a
mystery I can’t understand.
V.3. No.18 Nov 83 p24
(941)
The resurrection of Christ has to now be collective resurrection.
This is what is Maha Yoga. First of all Sahaja Yogis must decide to
be collective because, through Kundalini awakening you cross, no
doubt, you cross through. But you enter an area of collectivity
and if you do not allow that collectivity to permeate into you,
then you come down. Supposing you become a state beyond the
elements, the state where you are a collective being. You’re aware
that you’re part and parcel of the whole, you’re aware that you have to
help your nose and your eyes because you’re part and parcel of the
whole.
You reach that state where you understand: I am as important as
other cells are, and other cells are helped by me, and they
have to sustain me. We are One. There should be complete
accord. This awareness comes after realisation and if you do not
understand that this collective awareness is the only way you can
stay in that area, otherwise you get out. You star having your
smaller wells and you just go down into them. The more you
start to expand yourself, you rise higher and then you are
again with your badhas and whatever it is… You have to live
for the whole, be responsible for creating a cell which is going
to look after the whole. If I fall down the rest also suffers, I
have resurrected to that point, I have to be there, I cannot fall,
is not the way I can live.
V.3. No.18 Nov 83 p25
(942)
Subtlety. It is only possible for people who are of a subtler nature to
understand the value of Sahaja Yoga, to hold the values of Sahaja Yoga
and to retain it in this fragmented world. Everybody is acting towards
ones own destruction. Most of the values are absolutely gross, so, for
Sahaja Yoga, we have to have people who are trying to justify their
subtleties, such subtle people have always been a little different from
the mundane crowd. These people always express themselves in such
a manner that their existence itself suggests that they are trying to
cement the Whole World, sort of. You can feel that those who can feel
that there is an element within us, which makes us laugh at the
stupidity of others, who may appear to themselves, very seriously,
doing things, but to us it seems as if it’s rather stupid to waste their
life. This is the calibre of different people. First, these people with that
calibre will be settled in Sahaja Yoga, not the ordinary gross type.
Y2. V.11 Sept 82 p6
(943)
Because our doors are open to everyone with no charge, all sorts of
people come in, not knowing what they want. Out of them some could
be the grossest of all when they find something available, come in and
go away. Another extremely gross kind thinks that he can make some
living out of our work, by having connections with different people,
exploit it. So money-mindedness is a very gross thing. Sahaja Yoga
does not work out very well with them (thinking of your insurance, your
carpet, etc), such people are very difficult. But lower than this, the
third type, who come here for material gain, may be physical gain also.
A very gross way of looking at Sahaja Yoga is to come for
getting cured of their sickness. When they get cured, they
disappear. Quite stupid isn’t it? Some have the idea that, maybe
with Mother’s Blessings our financial problems will be solved. When
they cannot manage to get what they want, they get upset and get
out. Now, the Best calibre of the subtlest form is that which is
seeking Sahaja Yoga, which is just seeking Union with God,
nothing else. That is the Best calibre.
Y2. V.11 Sept 82 p6
(944)
The best calibre works hard, it has very concentrated effort and
understands Sahaja Yoga very quickly. A person who just wants to be
to become can never be deterred by anything in his lifetime. He feels
the subtleties of the Unconscious, he has felt his archetype images of
these Deities, he has known them. He has these eruptions within him.
He identifies and recognises the subtleties and he tallies them with
Sahaja Yoga and it gets him like that. Now, these subtleties which I am
describing to you, come to you, not through your mental effort of this
lifetime, but come to you from the experiences of many lives
you have gone through, and as soon as you come near Sahaja Yoga
you start sucking the vibrations, that is the calibre.
The subtle person is a brave man, and his bravery comes from his built
in capacity of these subtleties, he does not succumb to doubts, he just
sees it, he fights it.
But Sahaja Yoga is such a wonderful thing that even those people who
at one time looked very gross, suddenly come out with such
beautiful manifestation of subtleties that it is surprising – but
that is exceptional.
Y2. V.11 Sept 82 p7
(945)
A genius, a prodigy, could be possessed, after some time the talent goes away.
A genius has sensitivities which could be thinned out at certain points. Some
could be very sensitive to music or art, could be other things which make them
something of rare people. But these subtler things which create your
personality always indicate, in your being, that there is something of the
beyond which is throwing some images within you. Such people are
conscious of that, that there are some images throwing these subtle ideas,
erupting some new commotion within you, and once you start seeing them,
you are compelled to put them down somewhere.
Now the fashioning of these subtle ideas is another job, but the beauty
of these subtle ideas is that they are Universal in Nature. If they were
not, they would not be so appealing to everyone. So there is something
universal in these, and that universality, when manifested or fashioned into
some expression, then it is absorbed universally. Now it depends on the
person how much closer he is to those images, and the Images of his Spirit.
If such a person is a realised soul, then the expression is heavenly. The
fashioning of his expression is determined by surroundings, atmosphere,
traditions in which people have lived. That is the fashioning part of it, but that
element, the universal essence, is manifested in a particular fashion.
 The more the person is nearer to his Self, even the fashioning is
universal in nature. Y2. V.11 Sept
82 p7
(946)
Now there are two types of fashioning, one that comes from outside, the other
from inside. The fashioning that comes from the inside, could be the teaching
of the Great Masters, who are realised souls, and your own understanding of
the work of these Great Masters. The another style, type, could be what
people have been producing, all of them, and you gather out of that and
fashion your manifestation accordingly. In the second type of thing, they may
be realised, they many not be realised, now, when we go to Sahaja Yoga, even
a person who has never been a genius, who had no idea of any special
expression in life, can get realisation, and, of the highest type may be much
more than a genius because his ego must have bloated out, and he might be a
geni-ass instead of a genius! But a Sahaja Yogi when he gets his
realisation is a sign, not of his subtleties, but of his Kundalini – in
what condition She is. If it is absolutely frozen, that means the person has
no desire to have realisation (he is coming to Sahaja Yoga to make some
money, burgle my shoes) such a person can be very difficult, but maybe with
some people, who have some basic problems also can have their Kundalini
completely frozen up.
Y2. V.11 Sept 82 p8
(947)
But people of very ordinary appearances, of very ordinary life, could be very
subtle, much more than these geni-asses and geniuses put together because
they can feel this Self. Such people do not cheat themselves, or
others, no question. Their whole attitude towards Sahaja Yoga is like
a person who is dying and gasping for air, they are just struggling to
get the Truth. They have no other interest in life but to get to the
Truth. But feel your subtleties. Feed them, nourish them. Look after them.
You should be proud of your subtleties, that you have these subtler values,
while others don’t have, and that itself will be so self-sustaining that you
can withhold all these values which you get from your subtleties
against the whole world because the world is so fragmented, so cut
off, that everybody feels lonely.
But that does not by any chance mean that you should be arrogant to others,
you should be fighting with others. No. But in darkness, a light shines. The
whole is darkness. If the light accepts darkness, then it becomes dark.
The light must accept that ‘I am the Light. I am the Path’ and should
stand. That does not mean arrogance to others, any showing off to others.
But it is the Light, and the Light, by itself, emits.
Y2. V.11 Sept 82 p9
(948)
Kundalini itself makes you subtler, but if you are a stone, what can Kundalini
do? Now it is for you to see where you are stone. There should be lots
of heart searching; the greatest Stone Age is nowadays! Heart is like
a stone, doesn’t move when talking to others, it does not move. It
has no ripple in it. There isn’t any joy init. Sitting there to hate
everyone. If anyone sees you, ‘Oh baba, he’s coming, go from the other road,
oh, that fellow with the stone heart!’ And you feel you are all right, you are a
very good person because you are stonehearted. You think you can dominate
the whole world, you can give psychological treatment to others, ‘Keep quiet,
don’t talk to anyone’, shout at others, do whatever you please, because you
have a stone heart. Nothing happens to a stone there. Now this stone-
heartedness is the sign that you should not be any more in Sahaja Yoga. You
must have a heart as your Mother has, pulsating with Love, with
Compassion, with Joy, with Happiness, with Giving. That should be
the attitude. Not rationality. Nothing. It is to feel. Feeling for the pains of
others. Feeling for their longing and aspirations. Just feel within yourself – is
there desire to be the whole? To be the Ocean itself is so fulfilling.
Y2. V.11 Sept 82 p9
(949)
A person who is of a calibre has his standards much higher that he cannot
compare himself with others. It’s really true. So if I start comparing Myself
with you, what will be My position? I can’t do it you see, but when you know
that you are not comparing, you are just giving, question of comparison
should not arise at all, it is just feeling. In the same way you feel each other,
try to see your calibre, that is the most essential part of Sahaja Yoga.
Paul - Question: ‘They always tell me that you are actually God. Well, I can’t
see that at all’
Mother: All right. Put your hands towards me. Ask the question. It’s simple,
like a computer, work out your computer. Just ask the question – finished.
She (Kundalini) is the One who is the desire of God Almighty, and it is only
She who incarnates. In the Vedas it is said that She created Her child and
the first sound that was created was the Child, and that sound we call
as Brahma. Now, what is the difference between God and God’s
desire, between sun and sunlight, between moon and moonlight, the
word and its meaning? So, God Almighty, Him, who people
understand, is just a witness. The day these two things will meet –
there won’t be any world left. Till they are separated all those things
happen, when they meet and merge into each other, there is nothing
left. It just becomes the sound – Brahma – Nothing. We cannot
understand these things because there is no parallel – two things that merge
together as God and His Power.
Y2. V.11 Sept 82 p10

(950)
Why Sahaja Yogis are few is because there are very few subtle people in this
world of that calibre. That is why I am always requesting you do not divert
your attention here and there. Settle down, become good Sahaja Yogis.
Unless and until you do I cannot move to the second strata, because the
first strata has not settled down, worrying about nonsensical things,
fighting amongst yourselves, sometimes I feel very unhappy. This is so painful,
that you say harsh words to each other. I mean, you are the cream for Me,
go and ask any one of the Gurus if they can move Kundalini on their fingers as
you do? These powers cannot be given by an ordinary person. I look ordinary,
no doubt, I have to, but also you have seen Me in other forms, that’s not
important. The important thing is that you should see your own
transformation, and how many Powers you are manifesting. You see,
you have got it so easily. Why? Because I recognise that subtleties in you.
These Gurus recognise Me. They know about Me. They know who I am. They
are telling others. There are many of them like that.
Y2. V.11 Sept 82 p11
(951)
First of all, know that you have got these powers within you. Then know that
you have got them because I have chosen you. All right, only thing, get
rid of your egos, which give you ideas. Sometimes they come like big balloons,
so tell yourself, ‘Mr Ego, please get out. These powers I have got because
Mother has chosen me, has loved me, has nourished me, and has accepted me
as Her child.’ It is a fact. When something fantastic happens we have to
believe that there is Divine acting and acting so dynamically! Only
thing, do not waste your energies on gross hankerings and
wanderings and ramblings. Try to be subtler and subtler. There is
nothing that I have to ask for. Now, you think it from God’s point of view, you
are to be given realisation, first job. It’s a headache you know. Somebody has
to take up the headache of giving realisation. It has been My lot to come. If
one of you could take My seat I’d be the happiest person, if you could sit here
and do the job for Me. It is very easy, no doubt, but can you do the job?
You cannot. Best way is to understand My Love, through that you will
understand Me better.
Y2. V.11 Sept 82 p12
(952)
NIH means ‘not.’
The point is that everything you see around you is illusion. You must
remember first of all, it is all nothing. If you have to establish Nih you have to
tell yourself, whenever a thought comes, say, ‘It is not there’, another thought
comes, say, ‘It is not there’. You have to feel this again and again. Then you
will understand the meaning of Nih. The illusion that you see is not just the
illusion but there is something behind that. However, we have wasted so
many years of lives init that we give importance to all that actually does not
exist, and in doing that we have made heaps of sins. We have tried to derive
pleasure from many things. We have received nothing from whatever we
have tried to enjoy. Essentially, it is all nothing. So the outlook should be, it
is all nothing, it is all false. Only Brahma is real, the rest is all false. You have
to adopt this viewpoint everywhere in life. Then you will know what Sahaja
Yoga is. Whatever you do, you should have in mind that you are doing an
important work. I have no desire. There is no La Shakti or Nih Shakti or Ma
Shakti within Me. There is nothing. I do not even know that I am these
Powers. I only witness all the Play.
Y2. V.11 Sept 82 p13/20
(953) Advice given at Delhi on 11 March 81
I have told you the other day that these vibrations are nothing but the
Brahma-Shakti, the Power of Brahma. The power of Brahma is the power
that creates, that desires, that evolves and it gives the living force
also. It is the power which is giving us the living force. Now, it is not easy to
understand what is a living force and what is a dead force. Living force is very
simple to understand. An animal, say a little worm, is a living force. It can turn
itself they way it likes, it can save itself from danger. It may be a small,
little thing, but because it is living, it can save itself. But something which is
dead cannot move by itself. So, the Self part does not remain in it as far as
it is concerned.
Now we, being a living force, we should try to find out, ‘are we going to be the
living force or the dead one?’ Now when we live in the world we start thinking
about our comforts, where we live, what we have to do. When we think of all
these things, you see, we are thinking about the dead, but when we think
about having a place, or a house, or an Ashram from the angle that you will be
doing some living work, then you are giving life to that place. The
atmosphere should be created from all that is dead to create a living
force. Shri Ganesh is the beginning of life, and also the link between
life and death. So Ganesh is one who gives the balance, the Vivek, the
understanding, to you, by which you know how far to go with things.
Y.1.v.3.May 81 p3
(954A)
But when we start expanding our dead possessions it is very much bad. Then
our attention goes to the dead. That’s how we move into our subconscious,
then over to collective subconscious. Then it moves higher, to the left Nabhi,
and at the left Nabhi we start becoming crazy about these dead things, for
example, the watch, the time. Time is a dead thing; it is not a living thing. It
has nothing to do with living thing.
Because living force is infinite, it has not time limit or space limit, you
cannot count it, the way it moves, the way it works out. Once we
understand that it is a living force, which is spontaneous, which is not
bothered about our dead ideas, we come out of the dead. We were first
stones, then we became amoeba, then we gradually became human beings so
our attention is all the time towards the dead. What should we get? What
should we have? What are the needs we have of this body, which is going to
die? We do not see the needs of the Spirit. By seeing to the needs of the Spirit
you can overcome the left side. You start looking after your Spirit, from which
you know you get your Vibrations. If your Spirit is happy, you get your
Vibrations, if it is not happy you do not get the Vibrations.
Y.1.v.3.May 81 p4
(954 B)
As dead is dead, and is Mithya (illusion), same way, future is also Mithya, is
also not there. Both the things are just the same, whether you got to the left
or right, the subconscious or the supraconscious mind, both the things are just
the same. So, not use going to the past, but if you are too much in the past, it
is better to think of the future so that you are pushed a little bit to the centre,
but it is difficult with you human beings. Now the other problem starts when
we start feeling guilty, when the left Vishuddhi catches. Then you start
saying, ‘I am very miserable, I am very guilty.’ You start cursing yourself.
This is another nonsense. Once you start doing that, then what happens,
you again become dead, because living force will never condemn, No,
it will never. It goes on progressing itself; it sees which side to move. It is
not going to aggress anything, it has the wisdom to be in the Centre, that
is how to overcome the left side, watch from the Centre. Ultimately, to escape
all this, you start blaming yourself all the time and feeling miserable, ending up
with your left side into a very miserable state, that is the culmination of all
these attachments to the left side. So, ultimately, you start thinking that you
are good for nothing, you are useless, you should have done this or that. You
have to overcome it.
Y.1.v.3.May 81 p5
(955)
Now, at this time to overcome it, you have to count your blessings one by one.
You have got your realisation – during thousands of years how many people
got realisation? You have got your vibrations. In so many centuries, how
many people got them? It is written in Zen system that in eight centuries
there were altogether only 26 Kashyaps (realised souls). So, even after
Buddha, how many got their realisation? You must think also that there are so
many realised people who talk the same language, who talk the same tongue.
You must thank yourself also, that everything can be known to you.
But when you start catching on the left, you go in the past and you start
saying, ‘Oh God, I am so useless, I am good for nothing. I am so useless that I
am still catching.’ As you know, those who catch on the left hand side are
always complaining, always grudging type, because of poor things, they suffer.
Now to match with that is the other side. So, if I tell you that, you go to the
other side also, it is a very dangerous game.
For example, we have so many conditionings in our lives. You see, first of all
our desires, our desire is to become excellent Sahaja Yogis, Master Gurus,
something great, this and that – that there should be so many disciples who
touch our feet and we should be called Great Gurus. In Sahaja Yoga it is
prohibited!
Y.1.v.3.May 81 p5
(956)
We may desire to be Great Gurus. In Sahaja Yoga some things are
prohibited. That nobody should touch anybody’s feet, and
Sahaja Yogi should allow anybody to touch his or her feet, this
is one of the great Bandhans for all Sahaja Yogis. No one should touch
other’s feet and nobody should ask others to touch his or her feet,
whatever may be your quality.
Those who touch will lose Vibrations, and those who will get
salutations will also catch on the Heart. So, such conditions,
ideas, which we have about Sahaja Yoga, should be removed.
We are all of us growing together. We are part and parcel of
one personality. Nobody is higher or lower.
One who thinks like this will go down faster. This is the left side
conditioning, where people falter very much. So, such desires must be
given up in Sahaja Yoga.
Y.1.v.3.May 81 p6
(957)
You must have wider desires in Sahaja Yoga – that all of us must get
Realisation, say as many as possible. We should try to improve
ourselves as far as we can, and we are nothing – yet we can improve
and have so many Blessings. Now, the thoughts can come from the
left side also. Like, if you have some Bhoots in your head, they can
give you the thought that ‘Oh, you are useless or good for nothing.’
Now, raise your right side and put down the left with your left
hand. Now why do we do this? From your right side you get the
Grace and put down the left side. Such people who suffer from the left
side should try this. One more thing is that when these ideas come to
you, or such thoughts k, that you are good for nothing, etc, it is better
to beat yourself with shoes (ie beat your name on the floor). Go and
sing the Praise of the Lord and say that, ‘I am happy. I have
got everything around me’.
Y.1.v.3.May 81 p6
(958)
Now the second thing is about the right side. On the right side
mostly you catch on the Swadisthan. That is because you
think.
This is another kind of thinking that gives you catch at right
Swadisthan. Thinking, whether it comes from the right or the left, will
first give problem to your liver. The worst comes when both sides
are involved, there are some Bhoots which give you ideas that you
are good for nothing, etc, while the other thing is when you start
thinking that you are so great. In this, such a wobbling starts
coming and the confusion starts setting in.
So, one must understand that in Sahaja Yoga you are developing that
sharp edge, that central point, from which you do not deviate to the
right or the left.
This is something so subtle that you are left sided, you are not going
to remain left sided, you can become right sided tomorrow. Exactly
tomorrow you can come with a right-sided problem. So, you must
learn that balancing just like you start learning a bicycle. You
might fall on this side or that side. Now, when do you learn
cycling? If you ask Me, I will say ‘when you learn!’ I mean, when you
cycle down, that’s the point, when you learn. So, In Sahaja Yoga, to
balance it, you have to watch yourself carefully. Now, where is it
going? To the left? Come right. To the right, come left. Come to the
Centre!
Y.1.v.3.May 81 p6
(959)
Now, come to the Centre, you just separate yourself, you detach
yourself all the time, not to criticise yourself or to aggress anyone,
or to criticise others, but use this point just to see yourself and guide
yourself; guidance is very different from getting lost. Now, that
is what it is. Supposing the dead thing is there, say this is a dead
thing, when I throw it, it exactly will fall there. Living thing, if I
throw it, will not fall there exactly. So the living force knows
how to guide itself. In the same way you will learn how to
guide yourself.
If you have learnt it, you have mastered Sahaja Yoga.
Y.1.v.3.May 81 p6
(960)
No use condemning yourself in any way, or thinking that you are great or
small, but watch now where the horse is going. You are sitting on top of
the horse, now you are no more the horse. Before realisation you are
the horse., wherever it takes you, you go there. It may stand there when it
sees grass and eat. Then, the horse wants to kick somebody, it will do so, but
now you have come of the horse and you are sitting on the horse as a
rider. Now you are the rider and you must know that you are befooled by
these things. These desires are all ancient, age-old things within you.
See also, the aggression, the karma that you are doing are also ancient.
Now, if the Heart is catching, such people can never progress.
The Heart is the source of Light. It is the source of Brahma-Shakti.
Heart is the seat of Atma.
If in the Heart there is no living force, then how can you progress? This
development should come to you that, ‘what I do, I should know what I am
doing. I should know what is correct. I should know how to correct it.’ I should
know, ‘I’ here is the Spirit, and not the Ego. No more the ego exists or the
superego exists. It is the Spirit which guides you.
Y.1.v.3.May 81 p7
(961 A)
Now, from where are the Vibrations coming? How far is it going? And can give
the depth of such Chakras? There are many important abstract happenings
taking place. Once you get the realisation the Chiranjivas surrender to you.
They are watching you, you are their responsibility. All the Deities are
awakened in you. If you do anything against the Deities, immediately they will
harm you. If a person who has got realisation goes to a place which is not to
be seen, or felt, which is not a good place, or to a fake guru, immediately he
will feel heated up. If he does not run away and if he still goes on and on he
will lose his vibrations and he will become like another ordinary person.
Initially it is in a very transitory stage.
So, I would say at this point, that the repulsion is not so very great that the
man does not accept it because, if you accept it, you become completely
realised, if you do not accept it, then there might be a little bodily problem that
you might have, harm your own fingers, get a little burning sensation here or
there, but if you are not afraid of these bodily sensations, and if you ignore
them, then you start rising higher and higher, and I have already
informed you that all the Chiranjivas start guiding you and looking
after you. If there is one realised person in the train, there cannot be an
accident, nobody will die on that train.
Y.1.v.2.March 81 p6
(961 B)
What is the essence of Religion? The essence of Religion is to know
God, the Almighty. And one can never know the Almighty unless one
knows the Spirit, for it is His reflection in man, and only through it can
one know Him. When it awakens to assume Its seat in the Sahasrara of
the Cosmos one becomes One with Him.
It is the goal of all ascent, and without it ascent has no meaning, is
sterile and deprived of essence, for we should know we are by His
desire created and made to become, and remain One, part and parcel
with Him.
To deny the Unity of the Creator and His Creation, is an escape of the
ego and those possessed by it. It is an escape of the individual and a
denial of the Advaita nature of the Creation.
Y.1.v.2 March 81 p6
(962 A)
Now, all those Rishis I have talked about and all those people who have
talked about Me and whose names I have given you, they are all above
Nirvikalpa, but they are very hot tempered. These saints cannot
tolerate hypocrisy, but I can and I have to. No Rakshas can go near
them, but if anybody goes, they are put into a noose and are hanged
on a tree. That’s why I say, ‘Never go near the Babaji’. They are
higher people, no doubt, better than you all are, and they know Me
very well, and fall at My feet, they are very innocent and simple, like
children, to Me. More important is Shri Ganesha, if he gets angry, it is
not so easy to control Him. It is easier to control Shri Shiva’s but not
Ganesha’s anger. Beware of Him. That is why, during Kundalini
awakening, you get burning sensation and you start dancing or
jumping, all this is Ganesha’s anger. If you have insulted Him, by any
chance, or insulted His Mother, He gets into a tremendous fury.
It is true that after Nirvikalpa, the Ganesha becomes really Jagru, such
a person is not tempted by woman, except for his won wife where he
goes on living like a celebrated husband, because husband and wife
are united in a bond of matrimony.
Otherwise, he is a sanctified householder. He does not have
temptation for any alcohol or anything like smoking. A Nirvikalpa man
is beyond any temptation. Y.1.v.2
March 81 p9
(962 B)
Any religion which does not reveal to man his unity with the Absolute,
through the Grace and Glory of the gift of the Atma within him, is not a
religion.
And any individual who denies the unity of God with His Creation – or
its fulfilment, denies the Love, Mercy and Compassion of God, and the
Love which is the essence of His Creation.
The fulfilment of God’s Love is the incarnation and work of Shri Adi
Shakti, Shri Mataji Shri Nirmala Devi, and its fruit, Sahaja Yoga and the
Sahaja Yogis. There is nothing else of either meaning or significance –
and this is the Nirmala Yoga and Nirmala Vidya of the Universe.
All else is mire…
Sakshat Shri Sahaja Yoga Pradayini
Sakshat Shri Adi Shakti Bhagwati
Mataji Shri Nirmala Devi Namo Namah
(963A)
When you get into the Nirvikalpa state, the Ananda starts settling in
you. When you see cities, any beautiful picture or scene, immediately
what you find is a great flow of Ananda coming down. This is the Grace
that you are just lost into it, like the Ganges flowing over you; you are
completely drowned into it. Your conscious becomes Anand.
In reality you come to know that till now we have never know there is
Sarvavyapi Shakti, but now we are aware of the same. We can feel it
coming in our fingers. This is the Reality. There is Chaitanya all
around us, which thinks, which understands, organises and Loves us.
All this you come to know: the knowledge part of it, then the Anand,
which is the Hridaya, starts emitting it. Later on what you get is Vilaya
into Anand, at that point complete self-realisation takes place. At that
stage you can control the sun, the moon, you can control every
element. Beyond that there is God’s Realisation.
Y.1.v.2.March 81 p11
(963B)
Beyond that there is God’s realisation. There are three stages to that
also, but just now I have told you about this Sat-Chit-Anand state. The
God’s Realisation is the stage which Gautama Buddha and Mahavira
only had achieved and settled down in our brain. Christ is also here…
These two (Buddha and Mahavira) are not incarnations. They are born
human beings, they were born to Sita as Lava and Kusha, then they
were born as Buddha and Mahavira and Adishakti was their Mother
once again. Later on they were born to Fatimabi as Hasan and Husain.
They are the two milestones you have got by which you can know to
what height a human being can rise.
Now today they are like incarnations. There are other styles of
personalities, like Chiranjivas, Bhairava, Ganesha, they are all
incarnations. Hanumana appear later on as Gabriel the Angel.
Bhairavnath came as St. Michael. The names are different but they are
the same personalities. Devi has also incarnated. There is no doubt
about it. The scientist will not understand this, but a Sahaja Yogi can,
because they can immediately feel their Vibrations and can ask
questions. You can ask questions about Me also and you will get the
Vibrations. For that at least your Deities have to rise and say, ‘yes’,
you may or may not get realisation, but the answer you will definitely
get. May God Bless you.
Y.1.v.2 March 81 p11
(963 C)
Param Pujaye Shri Mataji Namaste Natta Pranamashcha
Guide me, I pray you, Oh Great Adi Shakti, as to where I should grow,
what should I become; every glance and particle of attention bestowed
on us by you is a great blessing, unquantifiable and inexpressible and I
bow to You in gratitude for it.
Grant graciously Our Mother to teach me, I pray, my existence, both in
this earth and beyond – as you are graciously pleased to do so.
With all love, pranamas and devotion,
Your disciple and your child.
(Rustom)
(964)
It is a great day for all of us, the seekers, that the last work of the
Divine, of opening the last centre in the great primordial being was
done on 5 May 1970. It is the Greatest event of all the Spiritual
happenings of the Universe. It was done with great care and great
adjustments. It is not in the limits of human understanding how things
are worked out in the Heavens. It is your fortune and God’s Love that
has worked out this wondrous miracle. Without this happening there
could not have been the possibility of giving mass realisation to
people. One could have done it for one or two people here and there,
but to have given such a mass awakening would not have been
possible.
In the Sahasrara there are the seats of the seven main chakras. There
are 1000 nadis, or as we call it, flames, and they each have 16,000
powers. Every nadi deals with a particular type of person; and with the
permutations and combinations of all these nadis human beings are
looked after. Y.2.v.10.July 82
p4
(965)
As soon as the Sahasrara was opened the whole atmosphere was
filled with tremendous Chaitanya, and there was tremendous
Light in the sky, and the whole thing came on this Earth as if a
torrential rain, or a waterfall, with such tremendous force as if
I was unaware and got stupefied. The happening was so
tremendous and so unexpected that I was stunned and got
totally silent at the Grandeur.
I saw the Primordial Kundalini rising, like a big furnace, and
the furnace was very silent, but a burning appearance it had,
as if you heat up a metal, and it has many colours.
In the same way the Kundalini showed up as a furnace like a tunnel –
as you see these plants you have for coal burning, that create
electricity; and it stretched like a telescope and came out, one
after another, shoot, shoot, shoot, just like that. And the
Deities came and sat on Their seats, Golden Seats, and then
they lifted the whole of the head like a big dome, and opened
it, and then this torrential rain completely drenched Me – I
started seeing all that and got lost in the Joy. It was like an artist
seeing his own creation, and I felt the Joy of great fulfilment. After
coming out of this beautiful experience, I looked around and saw
human beings so blinds, and I became absolutely silent, and desired
that I should get the cups to fill the nectar, not all stones.
Y.2.v.10.July 82 p4
(966)
Sahasrara is the most beautiful part of your being. It is a big lotus with a
thousand petals of different colours appearing like inflated flames. It is a thing
that has been seen by many people, but to see it pour that torrential rain, was
like these flames becoming a fountain, a fountain of colour, a fountain of
fragrance, when you think of a flower pouring its colour and its fragrance
around. People have written very little about Sahasrara, because whatever
they have seen is from outside, and it is not possible for them to see from
inside. Even if you reach from inside, and the whole Sahasrara is not opened
out, you cannot see its beauty, because, when it is closed, the whole of it, you
just pass through an aperture, and get of it. But just imagine a huge, big,
thousand petalled lotus, and you are sitting inside on the corona, and looking
at all those petals, all very beautifully coloured and fragrant and
pulsating with the Bliss of Joy. To remain on that position is the ideal
position, but then, after the silence, you re filled with tremendous compassion
and love, and you are drawn out to people who haven’t yet known what is
having eyes. And then you try to put your attention to the Sahasrara of
millions of people, and then you start seeing the problems that exist in the
Sahasrara. And even if you desire to open Sahasrara it is a very
difficult thing because the channelling of the Divine to human beings
has to be done through human beings. The power may be with you,
but it has to be channelled through human beings.
Y.2.v.10.July 82 p4
(967)
Sahasrara is your awareness. When it is enlightened you get into the
techniques of the Divine. Now, there are two techniques; 1, the technique of
the Divine and 2, the techniques you follow. You cannot act as the Divine,
but you can use the Divine power and manoeuvre it. For example, the
Divine looks after all the Universal happenings. Every minutest particle is
controlled by the Divine. When your Sahasrara opens out, and your Kundalini
touches the fontanel bone, a sort of igniting force is ready in your
Sahasrara and as soon as the fontanel bone area opens up in the
Brahmarandra, the Grace of the Spirit ignites that igniting force and
your nadis get enlightened.
Not all of them, but quite a lot of them, not all the length, but quite the
peripheraries, that’s how you get your enlightenment. So many things happen
because of your seven centres being in Sahasrara. With the Light you see
their relative positions. I mean, you do not see, but it works in your
conscious mind. You conscious mind feels that integration within you.
The Rationality that is separated from the Heart, becomes One with
the Heart and the attention.
Y.2.v.10.July 82 p6
(968 A)
Your attention is very important. Your desires are even more
important because it is such an integrated thing, your desires and your
attention become one. Whatever is good for the Spirit you desire, and
your attention goes to whatever is emitting Spiritual power. Whatever
may be the defects in the qualities, they can be corrected through your
Sahasrara. First of all you have to put down your ego, because if ego is
there it presses the Sahasrara. Also the superego must be reduced
because it also presses the Sahasrara and gives pain. So, keep it in its
healthy state. Ones priorities have to change. An enlightened
Sahasrara does not like books suggesting anti-God activities, it closes
back, it does not like any poisonous thought to come in the mind. In
the same way, people who are very hot tempered, and all other
problems of the ego, if they try to suppress the Sahasrara, also it starts
closing. Conditioning from wrong gurus, wrong books, wrong parents,
maybe wrong country, wrong livelihood, also do not allow the
Sahasrara to grow in its healthy way. It is only the Sahasrara which
has to grow, not the Spirit.
Y.2.v.10.July 82 p6
(968 B)
The more sensitive the Sahasrara is, the more it receives the Spiritual
qualities of the Spirit. Actually the peace is felt in the Sahasrara.
The Bliss is also felt in the Sahasrara, because that is the brain,
and the brain is the epitome of the nervous system, the central
nervous system, or consciousness itself.
So, merely by opening the Sahasrara, the work is not done.
We have to have more and more channels, who will act as the
nadis with their different powers, and who can work it out in a
proper, systematic manner.
But these people who indulge into wasteful habits after realisation
obstruct the flow of the nadis and are really very harmful for the Virata.
Such people should really leave Sahaja Yoga and spare us, or should
be asked to leave, and we should sever all relations with such people
who stand against such a great work of the Divine. The one who wants
to develop the Sahasrara should know, he should spend most of the
time in the company of other Sahaja Yogis. All the nadis must be kept
together and all the centres and all the Deities must be kept intact and
integrated. This can be cone by watching yourself and your thoughts.
Y.2.v.10.July 82 p7
(969)
Sahaja Yoga is for people who are Spirits; so all other things must drop out. All
misidentifications must be dropped out. One can do it through the conscious
mind, as I said, one should really correct oneself because after realisation,
whatever you desire becomes part of the Divine desire, whatever you
do, becomes part of the Divine action, so one has to remember that with
conscious effort we can really find ourselves, and see, if we are really honest
about it, that collectivity is the only way to expand the Sahasrara. For that,
tolerance is needed, wisdom is needed and the stature of a prophet is needed,
which you are, and you should talk like a prophet, actually you have to educate
yourself. This is not insincere or acting, because now you are awakened, when
you are not awakened, whatever you do like this is artificial.
Sahasrara is the controlling guiding and evolving force and so, to
keep it absolutely ready for growth and expansion, one has to watch
ones own growth.
Never justify your wrong doings, if you start justifying you are thinking about
that. We have not time to think about it. We have to think of others, have
depth like a tree when its roots grow. Come out of your shells, spread your
wings, give up small things, live like a huge personality, which has to give
support, guidance and help and awakening to thousands.
Y.2.v.10.July 82 p7
(970)
Through your conscious effort, you can enter the beings of others, and raise
their Kundalini. Enlightening the Sahasrara also gives you a new light to see all
the Sukshmas, all the subtle happenings in the atmosphere. When you start
developing higher and higher, you can see the vibrations as lights around you.
You will be amazed how you become master of everything, as if your brain is
manifesting what you desire, and this is what Krishna promised, who is
actually the Virata, so you become the master of your brain, because the
Spirit is the master of the brain. The more you bring your Spirit into
your attention, the more the Sahasrara increases its size, its light
expands, and you become a more powerful Sahaja Yogi. This is the
greatest thing for God Almighty to say, ‘See this has happened’. So,
for the time being He may postpone His anger and wrath so he can forgive
human beings for their mistakes, their obstinacy and childish pranks. Let the
man rise to see the glory and greatness of his Father. Let him also
get the power to bear the compassion of God. Let him see the
Sahasrara develop to such a dimension that he can execute the
workings of the Divine through his conscious mind. The Sahasrara has
one Mantra, ‘Nirmala’, keep it clean, pure and immaculate. That is your job.
This will definitely mark another step, an accelerated jump into a new
dimension of many more human beings.
Y.2.v.10.July 82 p8
(971)
This is only because I have given you birth. Nobody could have done before
this, I tell you, you can cure others, give speeches on Sahaja Yoga, know your
own problems, surroundings, you can cleanse yourself and others. What a
jump. So now you should say, ‘Now finished, done! I’m another person’. You
must accept that that person that was there is dead, finished, gone. People
find it difficult because Sri Ego is there. Believe into yourself. This is the place
where you must have faith. That you got realisation through Sahaja Yoga, that
it’s a tremendous, all pervading power which is absolutely dynamic, and that
you have that power running through you. You are giving realisation and your
brother is something special. Faith is not because I’m saying, because it’s
blind, but this is what it is when you’ve seen it. You know for definite that this
is happening, but still you don’t believe that it is so, then what should I say?
It’s opening your eyes much more to what it is and accepting that it is so, and
then the faith must grow. At this stage, it is nothing but the power of faith that
helps you, is the greatest becoming power, I should say, because when you
realise that whatever you have before had no value, this is something so
great, so dynamic, so much out of the blue, that you have never known before,
and then you get really bewildered, and then you start having Faith.
Y.2.v.10.July 82 p10
(972)
When Mother does like this (blows on Her hand) to Herself, we all feel it. Then
we start feeling it, that we are in Here, and She is in us: that we are aware of
our wholesomeness, and She is our wholesomeness, then the faith starts
growing. You cannot realise because this is beyond analysis anymore. Only
dead things you can realise, living, you cannot. This is beyond living, this is
what it is. So you cannot realise it, so you start surrendering. When you
start surrendering and the faith comes in, then your awareness rises,
higher than this, and these small, small, little, little things, which
have become subtler, they start departing from you. This is the third
state where your three Gunas you can see, but they do not affect you.
So, in the first state you have desire.
In the second state, which is a very big thing, you see the desire
being fulfilled (but all these subtleties are mixed up within you).
In the third state you see them, but they do not affect you. This is the
third state when one has to see that they do not affect you. You do see
catching, but then you do not call catching, catching, you say, recording. You
think you are an instrument, you are just recording. The effect of that
becomes very, very small. How wonderful. ‘I’ve found it. I’ve got it’. Isn’t it
dynamic?
Q ‘Mother, how do we develop faith?’
By absorption, not criticising, not reading, but absorbing it. Nirvichara is the
mouth of absorption, where you do not think about it. Y.2.v.10.July 82
p4
(973)
So, the third awareness comes in when you start see all this and recording it.
Then the fourth state is called as Turia state. In the fourth state you
dominate these three Gunas. You control all the elements. Like
learning to drive a car. The third stage comes in when you become the driver,
but you are still worried about the man who is sitting behind, that you are
doing a mistake, doing wrong. But then the fourth state comes and you
become the master, you make others drive. Then comes the fifth
stage (no names, they are not so clear cut, they might mingle) when you
mature properly, then you jump into the fifth state, which you do not
even determine, or say anything, just slips out of your mouth, it works. There
you handle the whole situation sitting down here, you know each other’s
chakras, not only you master but in that state you can enter into it. Now, for
example, I tell you I can enter into your subconscious, your collective
subconscious, in your supraconscious, into all the areas you see, like that, if I
want to. This is when you have mastered it completely, when you are the
master, then you enter into it.
When you are the master of this house – you may enter into it.
Y.2.v.10.July 82 p13
(974)
Then you enter into the seventh state and that is the state where you
just are. Your being there is sufficient, just being there, nothing
exists, but you for yourself. Now, all these seven states you can reach
because I stand beyond that and I have come down to the first state,
and I’m trying to pull you up. If you do not drag me down, I can pull
you up very far, so only request is don’t drag Me down, that’s how the
becoming is going to be. Allow it to grow.
Sometimes, in the basic, there are mistakes, so you down into yourself, right
down to find out, ‘Oh, this is still there, take it out’. You have to weed out all
those things, and that weeding out requires real alertness, but don’t get into
self-pity, don’t get into this guilt business. Put a very positive
attitude towards yourself, that ‘All right, that’s my car, I have to put it
right’. Even if you become master of the car, and the car is useless, what’s the
use? Desire is the car, Kundalini is the Desire. If your Kundalini is weak, try to
sustain it, try to improve it, try to raise it. Feed it, feed your Kundalini with
desire and becoming. Neutralise all other desires with one desire.
You have the greatest fortune that you have someone who loves you
very much, and who can give you all this, you are extremely
fortunate. Make use of it. May God Bless you.
But at this stage, you have to develop faith, this is the sap in which
you are going to grow, because you have crossed the limits of doubt
now, so the Faith is going to work.
Y.2.v.10.July 82 p13 & 30
(975)
Today we are celebrating the resurrection of Christ. With it we also have to
celebrate the resurrection of human beings, of Sahaja Yogis, who have been
resurrected as realised souls. With that we have to understand that we enter
into a new awareness. He had to come down, and again to show, to this
world, that you are the Eternal Life, that you lead a life that is
Spiritual, which never perishes. You have to rise, into that new
Realm, which is the Realm of God Almighty, what you call The
Kingdom of God.
And he said it very clearly to Nicodemus that, ‘You have to be born again’, and
when he asked, ‘Am I to enter back into my mother’s womb?’ and He said it so
clearly – those who don’t want to see can remain blind – no, that is, whatever
is born of the flesh, is the flesh, but whatever is born of the Spirit is the
Spirit.’
But whatever is manmade is not the Spirit, this is the clear statement of Christ,
which people wanted to avoid, and start their own organisations, and ideas and
created a very mythical thing in His name. And now the time has come for it to
be blasted, it has been going on and on now for thousands of years, captures
so many innocent people and people are into it.
V4 No 23 Sept 84 p4
(976)
When you are resurrected, and you become realised souls, one has to
understand that now your movement is inward, you are moving towards
your roots, and not outside. So, whatever was the endeavour before
realisation, has to be changed, the direction has to be changed, and
that point, mostly, we miss.
This is the thing today I am trying to explain to you, that so far, to human
mind, entertainment was important, entertaining to the mind, not to the Spirit.
Entertainment to the Spirit is absolutely opposite to the entertainment of the
mind. Like somebody the other day telephoned to me and said that, ‘Mother
there is no excitement in Sahaja Yoga’. The excitement is too much, we
are going against that. We are going towards Peace, not towards
excitement and this kind of electric shocks we require every time. See, a
drunkard is all right in the morning, but evening time he goes off, he needs a
shock, some sort of injection in his body. All human enterprises have been like
that, they are to excite your body because, if it is the dead you are dealing
with, then you have to excite it. But something that is living, that is
eternal, you have to Enjoy it and not excite it. So the direction has to
be juxtaposition, and that is where many Sahaja Yogis fail to
understand.
V4 No 23 Sept 84 p5
(977)
How do we make our attention move inward instead of going
outward? If you start from the time you are born again it is
much easier, because it is a new venture you go into, that is the
Peace. Peace of your Spirit, the Joy of your Spirit, which is
permanent. You don’t need any excitement from it. It’s
Eternal.
So, whatever we were doing before realisation, we have not to do. The
first and foremost thing is that realisation comes to you effortlessly. So
the effort which is built into your body all the time, the energy of effort,
‘I must do this, I must to that, I have to do that’, creates tension, that I
have told you already. So, what do we do? We do not try to
compete with others; we do not try to fix certain timing, dates,
watches. We do not also put our attention into any endeavour
which puts into effort. But we relax that attitude of effort (it’s
called in Sanskrit as Prayatna Shaithilya)
For a Western mind it is very difficult to grasp the subject so try to
understand, that doesn’t mean lethargy, doesn’t mean lethargy.
So you should never confuse with the dead the Energy of the Living.
Now we are trying to transform our energies towards the
energy of the Spirit. So, you have to allow the Spirit to take
over. Your effort of mind should be reduced, and the Energy of
the Spirit should work through you.
V4 No 23 Sept 84 p5
(978)
Now, how do you allow the Spirit to take over?
First is detachment. Detachment. Detachment, start with the thought,
let us see the thought. It is called as Vichara Shaithilya
(relaxation of the thought). Now a thought is coming into our mind –
some thought, ‘Today is Mother’s Puja, let’s go, we have to hurry up.
You didn’t get flowers, you must get this and you must get that.’
Second is, ‘No, detach yourself. Witness. Leave it to the
Spirit. Watch, you will get it.’ Many of you have noticed this but
still this mind, which is quite silly, tries to impress upon you that you
have to use the ‘old junky instrument of this mind’ and it asserts
‘better use’. And when you start using that, ego comes up and gets
attached to it, and what you lose is your progress – and thus
the joy is minimised.
V4 No 23 Sept 84 p5
(979)
How do you detach yourself? For a person who is absolutely detached
it’s very difficult to explain to you in human words. I cannot get
attached, that is the problem, but still I’ll try to say now.
Say, I tried something, as human beings do in the beginning, just to
see how it works out, because I had to experiment. For example, when
I had to, say, attend any puja, I used to ask them, ‘ What is the
auspicious time?’, so they would tell me, ‘this is the auspicious time’,
then another would telephone to say ‘this is the auspicious time’ So I
said, ‘How can there be auspicious times?’ It’s a big problem with
human beings. So they said, there are 5 Panchangas in India (means 5
books) to consult the auspicious time. Then why consult?
The auspicious time has to be beyond time, but it is bound in the
way human beings have made it. Like in India it is, ‘so much, so
much’. In UK it is different, then you calculate, you have a watch. To
overcome these hurdles, human beings make certain devices. But if
you are the Spirit, then the Spirit works out auspiciousness
and, when you think like that, how much tension goes out. Supposing
you allow the Spirit to work it out, everything will work out,
and you will reach at this point when it is most auspicious.
V4 No 23 Sept 84 p6
(980)
So, how do you accept it? Just by accepting.
If you give up your satta, your own domain, you get into the domain
of your Spirit.
If you give up ego’s domain, or maybe superego’s domain, and try to
see how things work out. No, what is the testing point of it? It works
out. Allow it to work out. Don’t put your attention, the second
part, the tension, and don’t try to say, ‘Why not today, it should have
worked out today, we expected it to happen, why not at this moment?’
That’s your ego. Thy Will Be Done, not this thought, not this
thought.
See how you relax. Just go on refusing accepting any thought so
you go into Nirvichara. In that state you feel the Spirit.
V4 No 23 Sept 84 p6
(981)
Christ has done the greatest work on this, I should say, but we do not
understand, because His life was like a micro-thing you see, 3 years … So we
have to open it out a little bit, and see what He did. He has given us the
greatest weapon, of Forgiveness. When you forgive a person what do
you do? You accept the situation to begin with and, secondly, you forgive
what you think has been done wrong to you.
But because nothing can be done wrong to your Spirit, you just
forgive because you are the Spirit and you have found that when you
forgive your tension goes away. So, even to your thoughts you say,
alright ‘Forgive this thought’, because thought is not to be punished.
Forgive this thought, forgive everything. Not forget, forgive; because then you
will even forget that you are the Spirit! But, ‘I forgive all the thoughts that
are coming to me’ - just go on saying. This is a Mantra. What is a
mantra? Is the power of the Word that expresses the Spirit. So, this is a
very important thing that Christ has given us: the weapon of forgiveness.
Everybody has that weapon, everyone can use that weapon. You don’t have to
put in any effort for it, you don’t have to pay for it, it is just that you have to
say, ‘I forgive’. You’ll be amazed, your nerves will soothe down this tension,
this pressure of these modern things will be reduced, if you go on saying, ‘I
forgive’.
V4 No 23 Sept 84 p6
(982)
Now, what happens when you forgive someone? That means you do not react.
The power to react to somebody’s injuries and insults is finished, you become
a powerful person because:
- nobody can now overpower you;
- nobody can kill you;
- nobody can hurt you;
- nobody can do anything to you!
But it is not, again I say, shamelessness. So, if somebody says to you
something harsh and something that is wrong, you do not accept it. When I
have to shout at people the bhoots run away because they react, and they just
run away, but the Spirit shines through. Discretion is the engine of your
movement. You have to see, ‘Have I gone against the Spirit?’ Otherwise, if I
say something to you, you will say, ‘alright, forgive Mother, forgive Her for
saying so.’ No you cannot say that to Me. So then you start thinking, ‘Why
Mother said so? What have I done?’ Now think on those lines, so you start
moving. It’s a very thin road on which you have to walk. One side is the
huge, big Rock of Gibraltar of your ego, and another side is the superego, in
between is the small discretion path going, on which you can see both
sides. Do not fall into the valleys of extremes. In Sahaja Yoga it’s a very
slippery road on which we are walking. V4 No 23
Sept 84 p7
(982 B)
In Sahaja Yoga, as soon as you leave your discretion you fall, this side,
that side. High quality Sahaja Yogis take to discretion first. How far to
go? Now, for that Mother doesn’t have to say, because you are the
Spirit. You, yourself, you are the Spirit. First of all, assume your
position as the Spirit, and then you move with it. You know, discreetly,
how far to go, how far not to go. Now that is one of the things, that
you have to become thoughtless by becoming a forgiving
person. Most of the thoughts will drop out once you become
forgiving, but you cannot forgive some people, like you cannot
forgive ‘God’, you cannot forgive ‘Mother’. Certain things you
cannot do, so the Maryadas must be seen. Now in these boundaries, if
you walk properly, you can go ahead. This is the thing which brings
you Vichara Shaithilya, or you can call it, the mind becomes
relaxed.
(983)
Because you are born as human beings you have to have Vishaya
Shaithilya, means, your sense organs always react to things –
you are born like that. So, whatever happens, you react. For
example, you see a beautiful flower, you react. Some sort of thought
rises with it.
Now you must practice to see something without allowing any
thoughts to rise. Then you start sucking, through your Spirit,
the Beauty, the Glory, the Fragrance of a flower. Every flower is
poetry, but when you start thinking about it, then it becomes a dead
thing, but you just try to Enjoy. Now, you are the people on this
Earth to enjoy yourself, not to worry about anything. Just
enjoy. But if you are still used to ‘I must do this thing special, I am
something special Sahaja Yogi, I am a very highly evolved Sahaja Yogi’,
then you are finished. Say, we are all going in a boat, enjoy the boat,
also the waves, but somebody says, ‘I am a very special one and
tries to jump down’, then you are back in the same position. So one
has to have an attitude of looking up to things, try to develop this
habit of looking at things without thinking about it. Try to
develop your mind on those lines, then you do not react.
V4 No 23 Sept 84 p8
(984)
Now the excitement business, or all this sensationalisation that is today’s
craze, comes from the same – that your sense organs require a kind of
sensation because they react.
While we must have our sense organs which do not react, because
they must only react to the Spirit. So, we have to develop a new kind of
sense organs, or a new quality of sense organs, who do not react to outside
excitement. Now, if you want Sahaja Yoga to be excitement, how can it
be? It is just the opposite. So what you have to do is to see that your sense
organs, say, for example, your eyes, they see something, then they react; your
ears, they hear something, they react; somebody wants to talk and see the
reaction. There are expectations, but, because Spirit is active itself, it
acts itself, you have seen – vibrations don’t speak, they act. It has the
power to act, you need not react. If you can reduce the power of reaction,
you rise much higher. This is a thing which one has to know, when now we
are celebrating His resurrection, because it is Tapas, it is the penance of
Christ. Christ came on this earth for penance. You know in Gayatri mantra,
there are 7 things they have said in it, and at the point of Christ it is Tapas, is
the penance. So you have to have the so-called penance to achieve the Joy.
The penance is to pull back your sense organs inside yourself. No
more excitement is needed, your sense organs are themselves the
source of excitement in the sense that they neutralise all the
excitements.
V4 No 23 Sept 84 p8
(985)
Yoga is not a dead organisation. It is absolutely a living process; you cannot do
anything about it. (Like shaping a little tree in Japan, cat a bit and bend it this
way to give it a shape). But, whatever is living, is working out spontaneously
within us, with many complicated organisations, which are living themselves,
and are aware of what they are doing. For example, your body is much
more aware of Me than your Rationality. Say you are a possessed person,
you won’t accept that, I won’t say so Myself also, because I don’t want to get
every kind of thing which is in stock there. I know human beings, that if you
tell them something like that, you could be out for any sort of trouble. So, I
don’t tell you, but the body knows Me, and when you come before Me, the
whole body shakes, because it is a living body, it knows Me, it is not a
dead body.
So, whatever is living, is so well looked after, so well organised, and in a living
way which we do not understand, because we deal with the dead.
Y.2.v.8 March 82 p4
(986)
Suppose I have to start this instrument, then I have to know that there
must be a cord somewhere that I have to put to the mains, I always
say that Sahaja Yoga is like that, you take out your cord and you put it
to the mains. But do you think it is that simple? You believe that? That
you just pull out the Kundalini and put it to the mains? No, it is not.
When the sprouting of the Kundalini starts, it passes through the
various centres. How will you explain, the Kundalini, which is at the
base of your spinal cord, rising upward? Now, if I tell you that this is
even more complicated than your digestive system – that the
Kundalini, which is an energy, as we call it, and which thinks,
understands and loves you, and knows each and every thing about you
– in this life, and lives before – if She is so capable, She knows
everything, then She is an entity by itself.
And if it has to come up to your head, is it easy?
It is the most difficult thing. If a bull sits somewhere, impossible to
raise it. You try your level best. There are some drastic methods for
that in India, you have to burn some red chillies and put the smoke in
the nose of the bull, otherwise it won’t rise. So you come across such
bulls also. Sometimes it happens like that. Y.2.v.8 March 82 p4
(987)
But to make this Kundalini, which thinks, which understands, is the
individual Mother of an individual, which has been born with
you all the time, who knows all about you, and loves you most,
and She is the One who is going to give you the Realisation,
your second birth. She is your Mother.
This kind of a Kundalini that exists within us, must be the most difficult
person to rise, has to be. That is why people say, Kundalini raising is
very difficult. So one has to find the methods of how to make the bull
rise, because this Kundalini is Absolute Dharma, righteousness,
absolute purity, ideal-most personality that you could think of,
which does not tolerate any nonsense. She is Nirmala you can
call Her. She is Purity personified. She does not accept any
nonsense, no compromise, She is within you. See how
beautiful you are. She is not afraid of anyone, cannot be
enticed, enchanted or tempted by anything. She Loves, but Her
love is that pure that nothing is higher for Her than her own love. She
cannot reconcile to anything, and She is the One who is to give you
your self-realisation. Y.2.v.8 March 82 p4
(988)
So far, human beings who desire to raise Kundalini, they have to find
out methods of pleasing Her. What makers Her so unhappy? Why
doesn’t She rise? They have to find out the means and methods and,
as a result of that probe, had brought forth other Yogas which we call
as Raj-Yoga, Hatha Yoga, or a third one they call as Kriya Yoga (I think
Kriya and Raj is about the same), and Bhakti Yoga and Gyan Yoga and
Karam Yoga. All these are methods human beings want to employ to
make the bull rise. When they get frustrated they want to hang
themselves in the nearest tree. So that is also another, frustration
yoga. Then sadistic yoga, then beating yogas, then beating others
yoga, then it goes on like that. Then fanaticism because human beings
find it difficult to sit still, they get a challenge, ‘Oh this bull does not
rise, I will make it rise’.
Such a hotchpotch of endeavour brings forth so many yogas in this
world, and everybody is baffled at it, that, how is it that there are so
many yogas in this world, this yoga and that yoga and Buddha or
Mahabir or Christ, then church yoga? And what is wrong with
witchcraft?’ somebody said the other day. Nothing wrong, but the bull
will settle down better, it won’t rise then. You have to go to the root of
cause to come to effect.
Y.2.v.8 March 82 p5
(989)
Before 25 years of age, you have to discipline yourself in a way you should
understand what is right and what is wrong.
Now, those who have done all the wrongs of the world before they are
15 years of age, now, at the age of 25, are trying to learn what is
Yama and Niyama. How can you do it? Supposing you have spoilt the car
completely, at the most you can ask for insurance, if you have paid for it, but
how can you expect the car to come out absolutely new, as if it has come from
the factory. A house which is completely mutilated cannot be renovated, isn’t
it. So one has to understand that these Yamas and Niyamas are not for us. At
least for the western people, in any way. Let us accept it, whatever it is, in
experimentation we have committed lots of mistakes, we have done a lot of
harm to ourselves, to our body and to our mind because we had
nobody to guide us. Alright, we didn’t want to harm ourselves, but my
mistake, it happened. It is a very sad affair. The whole atmosphere is sick.
The whole place is sick. People do not want exercise or scouts; they want
somebody to love them, to cure them, to establish them. There is no
word for love in hatha yoga these days because you pay for it. One
thing you cannot pay for is your love.
Y.2.v.8 March 82 p7
(990)
Some come to Kriya Yoga, it is taking out the tongue as I said, cutting
it out and putting it back here to tickle the Vishuddhi Chakra. I mean, I
don’t know sometimes, your rationality also goes out I think. By doing
like that do you think you can excite this great power within
you, which is discrimination, which understands each and every thing?
You cannot be fooled by that. So all these tricks which we have been
trying by ourselves, of poking yourself here and there, you are just
spoiling your instrument for nothing at all. But it happens when
the Kundalini rises through the Vishuddhi chakra that, when the
dilation of the chakra takes place, it happens that your tongue
is pulled inside. It happens that your eyes get dilated. I hope
they do not put Atropine to dilate their eyes, to get their Kundalini
awakening. So it happens like that, Bandhans take place; the stomach
holds the Kundalini with the Bandhans. It closes down the chakras
when the Kundalini comes up, it closes down automatically, so
that the energy is kept upwards, it is not allowed to fall down.
All these things happen within us, as a result of Kundalini awakening
but by doing these things you do not awaken the Kundalini. Now do
you follow my point? Did you? It is clear now. Y.2.v.8
March 82 p7
(991)
Now this Kriya Yoga is also just the same thing. It is described by great
saints in India, that those Jalunder Bhandans and all these bandhans
take place, means the bondage takes place in the stomach, in
the heart, and all these granthis are broken. Yes, it happens in
you also when the Kundalini rises. It does not happen because I
am quite a big Master, I do everything Myself … I do not leave
anything to you. Only this thing you have to do is to freely
choose the path of self-realisation. That is the only thing you
have to do, to be absolutely free.
In all your wisdom you have to accept Sahaja Yoga. If I find you have
not chosen it by your freedom, you get out of it fast; you would not be
there. You will simply run away. If not, I will see to it that you run
away.
Y.2.v.8 March 82 9
(992)
So, one has to understand that this is the time of Mahayoga, where all these
Antar Yoga, means all these happenings inside, take place automatically. I
have something to do with your Kundalini very much and She knows Me very
well too, so much so that as soon as She sees Me, She is up there so
happy, and the first impact is so great you feel She has got it. She rises with
such thumping joy, you get it, but again you go back to your crutches, even
you have lost all your troubles and everything is finished. Now, you still want
your crutches back because you are identified with them, so you go back
to your crutches and again want to become lame, this is just acting,
going on for some time, but if you act for a long period you become
lame.
Because you have been playing games, you see and now the game is over
you have to accept yourself that you are great, and that you have got it
now within yourself. It is there, now you are a light. You have to accept
that you are a light now. You are not the same as you were before,
and you are transformed into this flower. You should have Faith in
yourself and confidence in you. … Because you have been identified with
people like that with bad experiences you do not want to believe, to accept it,
that there can be an experience of that kind, if you understand a little bit, you
will settle down nicely. I am here to make you the Master of it,
absolutely the complete mastery over all of this.
Y.2.v.8 March 82 p9
(993)
When Mahayoga comes in, you do not have to worry about anything else. All
the Yogas are at your feet. Just raise your hands, Kundalini will rise. Anybody
is sick, put your hands like this, there person is going to be alright. It is a fact,
you just try. This is Mahayoga, the culmination point of Sahaja Yoga.
Once you achieve it you do not have to do anything else. Then you
become that, because only everything works for the becoming, and if there is
something that just gives you the whole thing, then why should you do it.
All things that have happened to you after you have come to Sahaja Yoga I am
going to give you a list of those and what they are called in Sanskrit language
(not now, later). Thousands of years people have had to work for it, but you
have got it just like that. It is a fact. It is difficult to accept that you have
got it just like that, without doing any hard big exercises. But just wait and see
what you have got. (Of course some people do not get it because there is some
problem there, but do not bother, it will work out) but, those who have got
it should know that they have got it because of something, and that
something you have got to discover. That is what you have to find out for
yourself. There is a reason why you have got it like that.
Y.2.v.8 March 82 p10
(994)
So-called Gurus with no authority are distributing mantras to befool you. They
will have to pay very heavily. You should have some sort of an authority which
you can use, and every mantra which you say will be awakened. You
know that after realisation it is such a wonderful thing to see, that even if you
are still not out of your possession, still you work it out, still nothing happens to
your Kundalini raising system, nothing happens to that; still you can raise the
Kundalini. Isn’t it? Still you can give realisation to people. You may be
possessed all this time, fighting with the spirit but here, with one hand, you are
raising Kundalini automatically. There are lots of spirits which are trying
to possess you. You are feeling them with one hand, that side, and with one
hand you are raising the Kundalini. Nothing would go wrong with the person
whose Kundalini you are raising, to that purity.
Otherwise, to give mantra, and to take mantra, a person has to starve for 7
days. Not to see a man’s face or a woman’s face. All sorts of vidhia are there,
then only you can get it. There, some people tell the disciples, wash their
hands 108 times every day. All sorts of these neti kriyas and all that has to be
done before a mantra is given. It is a big ritual. Why? Because you are so
vulnerable. It is like phosphorous, you cannot put it into somebody’s hand, you
have to make all arrangements till you can do it safely.
Y.2.v.8 March 82 p10
(995)
But supposing you become all powerful, then what? Everything becomes a
child’s play. Everything becomes so simple. You are raising the
Kundalini, you know where are the centres, you can raise it through the
centres, you know how to awaken them. That is why it is Maha Yoga.
It had to be this way sometime, otherwise how are we going to save this
world? How is this creation to be justified? We have to find, God has
to find, some method by which all of you who are seeking Him are to
blessed, and that He should be manifested so that His work should be
completed.
So this is Maha Yoga, which encompasses all the Yogas. There is not need now
to go to stone ages, to come back to human stage. It is something like that; if I
go to India I need not go like Columbus and end up in America. Somebody
who knows the way has come to you. Who knows everything, all
about it, somebody who has done all this, who knows the tricks of the
trade, and also knows you very well, though I am still learning about
human beings. It is a great revelation how they behave, very interesting, but
unpredictable, you do not know what they will come out with, very interesting.
After Sahaja Yoga you will also enjoy very much.
Y.2.v.8 March 82 p11
(996) Easter
Here, how people are playing around with Christ’s life. They call themselves
Christians and they show no respect to His life at all. He is the
becoming He talked about; He didn’t talk about all these nonsensical things.
Secondly, we show no respect. There is no awe in our hearts, that He is
the One who has created Universe after Universes, and what are we
compared to Him? What ego human beings have, like bubbles. Of
course, He was made of Brahman itself, the Divine Love Itself, so he
could not be killed. Moreover, He had to be born after Krishna, because
Krishna has said that this Divine Power of God does not die. It is not killed.
Just to prove that, He took this form, this gross form of Christ. He came on this
earth, but human beings, they have not eyes to see anything, they know what
is a diamond or a precious cloth, but they don’t know what a precious
thing it was, that He came on this Earth.
The ignorance with which people looked at Him, one should be ashamed of
oneself, you can’t imagine, if you see from that angle, how people are
managing themselves with their ego, and living in complete darkness, and self
certifying that they are the people who can judge even God; and hardly they
allowed Him to live for three or four years. He did not do any harm whatsoever
to anyone. You cannot blame any community for that. Do we also
compromise with negative people and we do not mind Christ being crucified?
Y.2.v.8 March 82 p19
(997)
Now, as you know, He, Jesus, created all the Brahmandas. Brahmanda
means a Universe. Now, the Universe of the Sun, out of the Universe
has come the Earth, Out of that, you have come out, and in your
Agnya chakra he created a small Virata, as they call it. He exists
within your Agnya chakra. This sacrifice is very, very significant, and
thought it is gross, in subtle, it has happened to take the awareness through
this centre of Agnya; was done by Christ, by his crucifixion. He came as a
gross person, just like a gross human being. His body died, but He did not die
because that body was also made of imperishable Divine Vibrations, as you call
the radiations or this Brahma. They (vibrations) did not die, and that’s why the
body did not die and he resurrected with His body.
He had to die to show that the body, though it dies, can be saved. That’s why
He had to be crucified. Otherwise He could not have shown you, but His
actualising that He died and then resurrected, to show that this does not die,
showed you. Krishna has said, ‘It is not to be killed by any weapon, neither
burnt by any fires. Nor is it blown by the wind. Nothing can suck it’ That Spirit
is He (Christ). When they saw His Being resurrected, they started saying, ‘Oh,
He is the One’. Then his disciples believed Him. What ignorance, what
darkness. It’s like telling an ant about human civilisation.
Y.2.v.8 March 82 p20
(998)
As this gross happening took place, then in the subtler also, the same
happening had to take place. Like when you say Moses crossed the river.
This was the happening of the Void being crossed by the Primordial
Master. So, in the subtle, whatever is done is expressed in the gross,
in this manner, and this is exactly what happened when Christ was
crucified. But again you cannot crucify Him. He has become Ekadasha
Rudra, as described. The eleven Rudras, as you know very well, these are tall
the powers of Shiva, given to Him up till now, till He was born, Krishna had
given Him His powers, and that He became Maha Virata, He was even placed
above Krishna.
But now, when He will come, He will be bestowed with the destructive
powers of Shiva, eleven of them. One is sufficient to finish all the
Universes – and that’s what is described in the Coming of Christ. You
cannot crucify Him anymore, and the time has come for us to be
prepared to receive Him, because, if you remain unrealised till He
comes, you’ll be finished, you’ll be gone, you’ll be destroyed. He has
just come to destroy all the nonsensical things. So, this short time should
be used for your emancipation and for your development. If you have
to really come to resurrection, then you must awaken Christ within
yourself.
Y.2.v.8 March 82 p20
(999 A)
We have to face ourselves; we have to awaken Christ within ourselves. We
have to bow to Him in full understanding of how Great He is. On the contrary,
we always bend towards people who are pretentious, who make a circus out of
Him. This misery of enacting the carrying of the cross drama – why? I can’t
bear it. But, I mean, if you have feelings, you can see within yourself, it cannot
be a ceremony, a ritual, to be sacrificed and to be resurrected, it’s the
actuality, it’s the becoming. It’s not any drama, and people want to see a
drama like that and be satisfied. For us Sahaja Yogis, it is important to
understand that significance of Christ’s Life, that His body was the
Only body made of these radiations.
All other bodies were human bodies. All the incarnations, even that of
Krishna’s when he came on this Earth, were having human qualities, that
Mother Earth existed in the body. Now the Mother Earth exists as a magnetic
force, is the only part of the energy of Christ, then it cannot be destroyed. But,
as we human beings are, we are very gross and the magnetic force of Mother
Earth, we do not know, we do not feel it within ourselves. The day we feel it
within us, we’ll give up all these nonsensical movements of extremes, we’ll
settle down into our gravity. After realisation you do become subtle enough to
feel the magnetic force, and you can ask the Mother Earth to take away your
problems, to take away your sins. She’ll work it out, no doubt.
Y.2.v.8 March 82 p21
(999 B)
Whilst Christ’s body was made of the magnetic force itself, now when He was
resurrected they celebrate the Sunday because, as you have seen, that He has
millions and millions of Suns and he is made of sun. He is the essence of
the Sun. The sun has got the force of oxygen within it and this oxygen is
responsible for creating Brahmandas after Brahmandas. Without the Sun
nothing would exists on this Earth. Because He, Jesus, was Sun, actually we
can say he resides in Sun, now, when we go to the left, we actually go very
much away from Him, to the negative side and our Agnya gets caught up, the
back side of it. You go out to your right extremes, then you disown Him, you
cross your limits. You cannot go beyond him when you get to the right you
cross all sense of decency, decorum and humility. So in both ways you go
away from Him. So, on one side he fights the superego, on the other he fights
the ego in human beings. That’s why, if you are possessed, you have to take
the name of Christ, only His name can take you away from your possessions. What he has given you, you can give to others, and make others
Lord’s Prayer has got all the essence to take away possessions – but not said happy. If you think like that, immediately, both of your sides will be
by any Tom, Dick or Harry. He is to be connected with the Lord Jesus Christ, settled and you yourself will be filled with DIVINE VIBRATIONS.
then only, if you say it, it has an effect, and such a mantra is an awakened
mantra. This mark (red spot on Mother’s forehead) is the sign of His blood;
Y.1 v3. May-June 81 p7
actually, even if you show this colour they will run away.
Y.2.v.8 March 82 p22

(1000)
Seeking means not knowing about anything but becoming something. For that
Christ crucified himself. He resurrected Himself so that you all could be
resurrected, so you have to, today, thank Him for give you the lead of
resurrection, and in this lifetime only you are going to be resurrected, and you
are going to see with your own eyes, your resurrection, as the disciples
saw the resurrection of Christ. This is all being promised and this must
happen to all of you. So, we should rejoice and be happy, that the time has
come for the resurrection, and such a great event we are facing. We are such
a people – give up your petty hankerings, our small visions, our small little lives
in which we live like frogs. Expand yourself, and think that today you are
facing the drama of mass resurrection, not only that, but you are
manoeuvering it. So rejoice and be happy that what Christ did 2000 years
back, today we are going to do it! That’s why Easter is a special day for all
of us. It really is a very special day, because in our lives, the death has
died, and we are resurrected. May God Bless you.
April 6 1981, Ashram, London

(1001)
Once you are at the top of the hill, you have not worry about the
traffic, but you are not yet on top, that’s why you are worried that, ‘I
am climbing and falling, climbing and falling’
This is just a myth, just a mental shadow on your mind.
This is a fact, that YOU ARE AT THE TOP OF THE HILL.
But if you have not asserted, the assertion is not there.
The God is the enjoyer. You cannot enjoy. You can only enjoy God,
and it is the greatest enjoyment to feel what God has created for you,
what a beautiful life He has given you, in human awareness, by which
you can know:
how much He has loved you,
how much He has worked for you,
He has brought you to this level.