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Self Governing #200-355 Yellowhead Hwy.
Kamloops B.C. V2H 1H1
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Phone: (250)828-9700
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Welcome
The Tk’emlúps te Secwepemc, formally known as the Kamloops Indian Band, was established in 1862
under the direction of Governor James Douglas. At one time the Secwepemc people occupied one large
traditional territory covering approximately 145,000 square kilometers. In 1811, after European contact, the
colonial government divided the Secwepemc people into 17 distinct groups with specific parcels of land
designated to each.
The word “Tk’emlúps” (tik-kumm-loops) means “where the rivers meet” and for centuries has been the
home of the Tk’emlupsemc --the ‘people of the confluence.
Tk’emlύps Reserve # 1 is the largest reserve in British Columbia and has traditionally held great
economic importance for our Secwepemc Nation as it is the hub of historical traffic and trade routes.
Approximately 1,100 members strong, it is one of 17 Secwepemc Nation Bands. Tk’emlύps is regarded
as one of the most progressive First Nations in Canada.
TteS will accomplish this by ensuring all stakeholders accept individual and
collective responsibility and accountability with a focused, supportive approach to service
delivery.
Vision Statement
Guided by our ancestors, we, the Tk’emlupsemc ne Secwepemcul’ecw are proud caretakers
who strive to secure and protect our lands and exercise our rights for the greatest good for
our people, for future generations
Values Statement
2 Tk’emlúps te Secwepemc
History
Chief Louis, born in 1828, was the
Tk’emlúps Indian Band Chief (Kukpi7)
from 1855 until his death in 1915.
Tk’emlúps te Secwepemc 3
Chief and Council
In accordance with the Tk’emlúps te Secwepemc custom election regulations, a general band meet-
ing is held every three years to select one Chief and a Council to guide the community’s direction
and interests. Members of the Tk’emlups te Secwepemc are nominated by community members
and then nominees choose whether or not to run for Chief and/or Council. Each elected official is
appointed to one primary portfolio, one secondary portfolio and a back-up. Currently, there is one
Chief and a Council of seven members. The Chief and Council work to ensure the best interests of
the band membership as well as provide leadership and decision making.
Tk’emlúps Indian Band Chief and Council: (From left to right) Rosanne Casimir, Connie Leonard, Fred Seymour, Chief
Shane Gottfriedson, George Casimir, Evelyn Camille, Jeanette Jules and Dolan Paul.
4 Tk’emlúps te Secwepemc
Chief and Council
Chief Shane Gottfriedson
Tk’emlúps te Secwepemc 5
Departments and Services
The Tk’emlúps te Secwepemc Band employs approximately 125 people and up to 150 people in the summer
months. Of these, more than 70% are Band members -- a proud tribute to the community’s
concentrated effort to build capacity and provide training opportunities for our people. Each department is
commited to providing professional and effecient attention to the programs and services it is responsible for.
Administration
Business Development
Education
Finanace
The Finance department manages the financial aspects of the band including:
budgeting, audits, accounts receivable, accounts payable, administration of
transfers, and payroll. The deparment head is financial controller (CFO) Andrina
Benazic and their is also a finance manager, two intermediate accountants,
accountants for accounts payable and receivable, payroll clerks and a
collections officer.
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Departments and Services
Housing
Human Resources
The Lands, Leasing and Taxation department manages leasing, and land
administration under the bands delegation of authority, sections (53)1
and 60 of the Indian Act. The department is also responsible for property
taxation, building, and the development approval process. The department
head is lands administrator Freda Jules. For more information
call (250)314-1539.
Social Development
Little Fawn Nursary offers quality care for children ages 3-5.
Little Fawn helps prepare children for the transition to
kindergarten with programs that encourage early social
and cognitive development and cultural pride. For more
about Little Fawn Nursary call (250) 828-9734.
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Learning Opportunities
TteS is commited to supporting quality education programs for all of our students from pre-school
through adulthood. The following initiatives, combined with a growing awareness of the life-long
value of education, help to account for the significant increase in the number of students enrolled
in, and successfully completing, secondary and post-secondary programs. The Band is also currently
working on developing more educational opportunites for our people, specifically in the area of trades
and technology.
The grad incentive program provides high school students with an incentive
to thrive during their high school careers through graduation. The program
offers graduating students an incentive of $250 for completing their studies,
whilst providing a copy of their high school transcripts. The program is a great
way to show the youth that the Band is supporting their education.
The after school tutoring program runs weekly at the Full Circle Youth Cen-
tre. A private tutor works with the students if they need assistance with their
school work, and the Centre provides a comfortable place for
students to get their work done.
There are also training programs offered to the youth so that when they do
reach their designated job post they will have some work skills. The
training for the program starts in mid April and the working starts at the end
of June. The program was started in 2007 and will hopefully continue into
the future. It creates work ethic, confidence and skills that are a stepping
stone to success. Students leave at the end of the summer with a sense of
pride and accomplishment.
This is a three week course offered through NVIT which has been condensed
into six days put on through the Education Department and NVIT. This is to
provide training to those working in or who wish to work in early childhood
education. This is one of the core courses that is necessary to work in the
childcare facility. Individuals who complete the course receive a certificate.
The Education Dept. is looking to put on more courses like this one in the
future.
Summer Camps-
Summer camps are a great learning opportunity for both those attending
camp, and those working the camps. The Band offers Tkeel Stem Summer
Camp and the Mad Science Program, both are great programs that teach
kids that learning can be fun. Each summer the camps are filled with the
youth and instructed by camp councillors who are Band members. The
camps provide an exceptional platform for learning while also providing
summer employment to Band members.
Tk’emlúps te Secwepemc 9
Services & Programs
The Tk’emlúps Social Development Department offers
a long list of services and programs available to their
members. Throughout the year they also put on a
number of community events, workshops and courses.
10 Tk’emlúps te Secwepemc
Cultural Heritage
Secwepemc Museum and Heritage Park
The Tk’emlups Indian Band owns and operates its very own Museum and
Heritage Park showcasing attractive museum exhibits which offer
insight into the lifestyle and culture of the Secwepemc people. Museum
displays incorporate the oral history and legends of the Secwepemc people,
along with historical photographs, illustrations and artifacts.
Summer Hours
June 15th. to Labour Day Weekend
Seven days per week 8:30 am to 4:30 pm
Closed Statutory Holidays.
Winter Hours
Labour Day to June 15th.
Monday to Friday 8:30 am to 4:30 pm
Closed weekends and Statutory Holidays.
Tk’emlúps te Secwepemc 11
Self Governing Initiatives
Tk’emlúps te Secwepemc has established a number of initiatives aimed at achieving self-sufficiency and
independence. Bylaws to regulate the management of resources and the administration of operations direct
legislation at the community level serve as important cornerstones to self-government. Ttes is one of the most
self reliant Bands in all of Canada and has worked hard to take the steps necessary to achieve this.
Taxation Bylaws -
When the TteS established the Mt. Paul Industrial Park in the 60’s the land was
conditionally surrendered under section 37 of the Indian Act. Further, the province had the right to collect
taxes from third party interests. In 1986, through the Kamloops Amendment, the Indian Act was amended
allowing First Nations to implement bylaws, assert jurisdiction, and levy taxes and other fees on designated
lands. In 1991, the Band collected property taxes from leasehold interests for the first time.
In addition to property taxation, the Band implemented the Kamloops Indian Band Sales Tax (KIBST) on liquor,
toboacco, and fuel purchases on our reserve lands. The KIBST is applicible to the goods and services tax
portion, and to both status and non-status persons.
Several years later, our reserve lands were reduced without the consent of
the people or without compensation. The TteS never accepted this
reduction and in fact vigorously protested it until 1927 when the
government adopted laws to prevent the band and other First Nations from
actively pursuing land claims. More than 140 years have passed since our
reserve was cut-off. Our band members have never given up hope that one
day the provincial and federal governments would return these lands to the reserve as originally intended.
We have followed the process and policies that the government has developed to try and resolve our specific land claim. Not
surprisingly, these processes have not been successful or productive. Our Band feels that it’s time to start thinking outside the box,
that is, take the initiative to put forward a proposal, from our own people, that will show/illuminate the path that will need to be
taken in order for this matter to be put to rest.
The Tk’emlúps te Secwepemc has filed a claim in British Columbia Supreme Court to lands that were set apart as a reserve for them
under the administration of Governor James Douglas in 1862. The land, referred to as the “Douglas Reserve”, is adjacent to the
Tk’emlúps Band’s current main reserve located along the North and South Thompson Rivers.
In the Statement of Claim, filed December 17, 2009, the Tk’emlúps are asking the Court to declare that crown lands within the claim
area are lawfully reserve lands belonging to the Tk’emlúps. They are not asking the court to return privately held lands within the
Douglas Reserve but instead are asking for a declaration that Canada and the Province have a duty to make reasonable
efforts to acquire those lands for the Tk’emlúps from willing sellers. The Tk’emlúps also seek damages from the Crown for the
loss of these lands.The Tk’emlúps have been seeking to resolve this long-standing claim through negotiation in Canada’s Specific
Claims process for over two decades but Canada will not negotiate the claim and the Province is not part of the Specific Claims pro-
cess. They have therefore decided to take the claim to court.The claim has no effect on the existing Tk’emlúps reserve or any lease-
hold interests held by others in the existing reserve. Nor will the case have any effect on the business operations of the Tk’emlúps.
This is a long process that our people hope to see resolved in the near future.
12 Tk’emlúps te Secwepemc
Self Governing Initiatives
Cultural Bylaws-
Tk’emlúps te Secwepemc 13
Economic Development
The TteS was honoured with the CANDO (Council for the Advancement of Native
Development Officers) Award as the 2008 Community Economic Developer of the Year.
Since 1995, the CANDO Economic Developer of the Year was created to recognize
and promote recent or long-standing Aboriginal economic development initiatives
throughout Canada.
The Tk’emlúps te Secwepemc has been recognized as one of the most economically
progressive bands in Canada, taking on large economic undertakings, lease
agreements and partnerships.
FORESTRY
The plant’s capacity more than meets the needs of our growing residential
community, as well as those of Mount Paul Industrial Park, the development
along the Halston Road Connector, and the Sun Rivers Golf Resort
Community.
As the owner of over 33,000 acres of multi-use and developable land, the Tk’emlύps Indian Band is the largest reserve
in British Columbia. From highway commercial sites to high density residential neighbourhoods, manufacturing to
agriculture to tourism, the potential opportunities with the Tk’emlύps Indian Band are unlimited.
The Band is currently developing the 90 acre Chief Louie Landing site into a mixed use business and residential
park. Other large projects include a Waste Water Treatment Plant and a contract with Rocky Mountain Rail Tours as a
cultural stop on their cross B.C. bus tours. The Wastewater treatment plant broke ground in 2010 and will hopefully be
completed and operational by 2012.
Other Band developments currently in planning: Seven Mile Industrial Park - a 220 acre warehouse and light industrial
park and a 20 acre high-density residential waterfront development.
Tk’emlúps te Secwepemc 15
Our Elders
The Tk’emlúps te Secwepemc has more than 70 Elders over the age of 60 living on and off the Reserve. Our
Elders and their wisdom, advice and guidance -- play an integral part in the administration, policies and
direction of the Band. We make sure to honour our elders with the utmost respect and pay tribute to them
through a number of programs and services.
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Events and Attractions
Kamloopa Pow Wow -
Tk’emlúps te Secwepemc 17
HIstoric Information
The Eagle Staff
The physical aspects of the eagle staff includes a long, red, felt-like rectangular cloth attached typically to
a cedar or white pine pole four to seven feet in length (other wood is used depending on location). Some
are made from trees struck by lightning. Often they will contain 13 eagle feathers, one representing each
calendar moon. The TteS staff has an eagle head at the top of it; no two staffs are the same and each
carries different teachings and colors. There are many types of eagle staffs: veteran’s staffs, community
staffs, personal staffs, clan staffs, healing staffs and language staffs. Someone makes eagle staff when they
have a vision or dream.
Spiritual aspects of eagle staff includes the eagle feathers, which contain the spirits of eagles. Eagles can
communicate with the Creator. There is a teaching that the eagle feather was given to us to help us pray
to the creator. People make tobacco offerings to eagle staffs to help answer their prayers. Staff carriers
have to think positive and be strong, the spirits of the staffs listen. One must always carry these living
spirits with honor and respect
When carrying an eagle staff, any vision or instinct an eagle staff carrier may have should be followed.
This means a person must be in a good frame of mind. No mind altering substances should be in an eagle
staff carrier’s body in order to have true thoughts. Woman on their moon should not touch the staff or the
eagle staff carrier as their body is cleansing. An eagle staff carrier should not be political when carrying
the staff. An eagle staff carrier at a tribal council meeting stomped his eagle staff several times when he
disagreed with something that was being said and later said the creator made him do it. Was it the creator
or his own personal opinion? Carriers must maintain a neutral position when carrying the staff as they
carry the staff for their people and our people have different opinions.
Eagle feathers are found or may be given to the eagle staff carrier. Eagle staff carriers are responsible for
praying for their staff and offerings. They are also taught not to leave their staff unattended. If they must
go somewhere they need to give tobacco to a veteran to watch over their staff. The time of day the eagle
staffs should be out is only when the eagle comes (daytime not night).
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Changes over time
Tk’emlúps te Secwepemc 19
TK’Emlups te Secwepemc
“With Teamwork we create action and Pride”