Professional Documents
Culture Documents
“To this day,” writes Bruce Shelley (2008), “we find it almost impossible to
think of the Christian faith without the Bible” (p. 57). Though this statement is true, it
seems every generation of Christians has had difficulty determining the extent of the
Bible’s function within the believing community. The sixteenth century reformers
worked to bring preeminence to the canon as opposed to the appeal to the tradition of
Roman Catholicism but still the reformers did not resolve the function of the Bible
wholly for all times. N.T. Wright (2005) asserts the questions each generation tackles
are unique to it but also depends on the previous for its contributions (pp. 20-21). As a
result, each generation has (hopefully) added to the richness and diversity of the
“From the very beginning it [the Bible] has been given a key place in the
church’s worshipping community” (Wright, 2005, p. 5). Wright (2005) defines the
idea of worship in the church as its “thinking” and “praise and prayer” life (p. 5). The
question is then how does the canon inform these two aspects of Christian worship?
Through the pages of the canon the reader is challenged to consider a multitude of
issues. As one reads the scriptures he or she is often challenged to consider the
implications of certain passages should motivate the reader to consider their own
reaction to the troubles and blessings brought each day. On the other hand, simply
reasoning through the various applications may omit the possibility for further
personal inspiration.
The canon not only provides fuel to engage our intellect but also reminds us of
our human limitations. Throughout the canon we see examples of those who
recognized their human frailty (e.g. David or Moses). This recognition was often the
impetus for humble prayer(s) or, especially after a supernatural victory or event that
reader engages the biblical stories and, like the characters, is also reminded of their
human constraint. But this is not cause for despair to the reader but reason for hope.
The scripture provides a glimpse into others frailty and as such reveals our own; but
does not leave us despondent, instead it examples for the reader an expectation of
participates with the canon by thinking, praying and offering praise for God’s
revealed character he or she finds reason to trust God’s sovereign ability and
acknowledge God in everything (Proverbs 3:6). The process of thinking, prayer and
praise should bring multiple results to the believer that helps to form them spiritually.
The canon did not develop in a vacuum but evolved over several years as
Similarly, the believer is not formed in a vacuum. Instead the canon pushes the
assists and is assisted in growth by the interaction of its members with each other and
the canon. The canon provides principles that help to guide believer’s interactions
with one another and with those outside the believing community. More importantly,
the believer is not left to his or her own whims or weaknesses when attempting to
“aporia” he or she can bring it to the community where dialogue can possibly lead to
a “conceptual change” for the individual or the larger group (Alexander, 2006). The
community and the Bible, therefore, offer a dual accountability that plays off of each
Alexander, L. (2006). God's frozen word: canonicity and the dilemmas of biblical
Bruce, S. (2008). Church history in plan language. Nashville, TN: Thomas Nelson.