Wuzufu the kamatian science of sound healing

Wuzufu sometimes called wadhiyfah or wazifa, wazufa the kamatian science of

sound healing is an age old practice that existed before sufi orders and even as far
back to ancient tameri one such ritual called in Nubia Sudan called Pa dam Sasul
the blood link or often times referred to in Arabic as a sisilah. There are many
different types of wazifa, that can be perfomed from walking wazifa, sitting in a
chair, sitting in the lotus position, sufi zikir circles, to whirling, or lying in the bed.
Wuzufu will help one to re-align with the spiritual plane of maalakuwt, Atun-re to
prepare one for what is to come after the physical life on earth known in heretic as
tah, in Arabic arduwt Also Called By the waab priest of tameri Abode of Atum-Re.
Wazifa or wazufa links one back to the Kosmos, Kuwnaat of the etheric abode
where your etheric parents are waiting to receive you as a child of the nazdiru,
elohyim, allahumma. As you attune your inner being to the kosmos and get to
know your etheric parents the ancient ones you will take your mind to a place it has
never gone before. Leave the entrapment of the physical realm Naasuwt, Atum-
re ,Tah ( earth ) and enter the spiritual realm where you can devote your mind,
body, and soul to the ancient ceremony of wuzufu, wazufa you will under go a
spiritual cleansing that will open you mind to the deeper secrets of the universes.
The word wazifa, wazufa is used for a daily portion from any sacred text which is
read by a Neb, Shuyuwk, or Mula’um meaning learnt one or a scholar. This reading
can be recited for protection, for your own spiritual health, healing, for guidance or
remembrance ( Al quran 33:44 ) of The Most High and the elder beings, The
information in this papayrus is divinely inspired and sent by way of the all ( Paa
Faut) we hope that you will use it wisely.

We Nubians,kamatians, Tamareans, practiced chanting before it was known as

sufi’ism in old egipt, tama-re, during those days we knew we were deities as it
states in pslams 82:6, johns 10:34 Yashua, Issa, said is it not written in your law
yea are gods, Elohiym and all of your are children of the mosthigh. From this quote
you can see it’s telling us we are all deities in aramic Hebrew the name for God in
Gensis 1: 1 is Elohiym, In Greek, It’s Theos, In Arabic it’s Allahumma, in Tama-re we
were the Nazdiru. It’s true we were once deities adopted children of the Mosthigh in
Arabic called Ibn, walad in Arabic means blood son for the Mosthigh Cannot Become
less than the source by having a paternal child. For who would have been
controlling creation? While this was taking place.

Sound waves

Words are nothing more than sounds or sound waves and vibrations which can
enter the ear. Human ears are sensitive to sound frequencies from about 30 cycles
pre second which are barely audile whistles and squeaks. The ear it is directed
down a horn shaped duct that ends in a thin membrane called the ear drum. The
ear drum reacts to vibrations coming in by moving back and forth. Much like how a
cone of a speaker moves back and forth in making a sound wave. The middle ear
contains 3 small bones: 1. The malleus, 2. Incus, 3. Stapes. It’s also called the the
hammer, anvil, and stirrup so arranged that vibrations from the ear drum are
transmitted through them in sucession. The stapes transmit the vibration to the
inner ear at the oval of the window of the cochlea, A spiral snail shaped structure
which is divided into 3 chambers. The middle chamber contains the organ of corti, A
delicate Arrangement of hair cells and nerve fibers that conerts the vibration of the
cochlea fluid into electrical impulses which travels along the auditory nerve to the
brain. The brain then interprets those electrical impulses and translates them into
words, sentences, etc that we may hear.

During ones everyday life you are more than aware of the impact of spoken words,
Their power, and effect are undeniable. Words of Love for example may bring you
joy, words of anger may incite anger or cause unwanted pain, and sof spoken words
in a time of confusion can bring someone ease. We are well aware of the fact that
repition of certain sounds has an effect on ones being and for that reason is why we
recommend that one participate, or perform Dhikr, Dhakur, Zikir. Wazifa, Wuzufu. I
ask you to thik of creation and then you will know the importance of sound and
vibration. For in an take was the spark Kun fiya kun, or Kawun Be which cause life to
be an element brought together… It brought forth the action that we call Hayy or
Hayyuh Life in that began as a constant rhythmic form of building, forming,
arranging. Thus giving each plane or subplane that had been created by the forces
of will Huwa, Huhi, cause and effect.
 The inner ear diagram 1

You will notice from chanting or repeating a sacred name over and over it will
arouse invisible sound currents in you own individual aura, Halut, Halaat that can
over come the effects of negative karma that may be flowing through you: thus
clearing the body of illness, etc. At first you may not see any effects Dhakur, Dhikr,
Zikir but know that definite changes are taking place in you that you will see and
feel in due time. Dhakur ceremonies, fellow spiritual aspirant will allow you to
become one with the All Pa temta, Kuluwm, Paut, pronounced Fa-ut. This practice is
nothing new there are some sufi orders who think this practice begin 2,000 years
ago, or that it was fabricated by certain mystics but in essence The practice which
became known as wazifa, wazufa, has been practice since time immemorial long
before sufi orders ever existed. The attire worn at most of these rituals are
amongst the sufi orders a taj kufi, long white jalabiyya, with a wool sufi vest,
amongst the ancient mystic order of melchizedek in the west they wear a Tarboosh
Fez, Sash, Jacket, Cuffs, Collar, and apron. The jacket called ephod pronounced
efod is a vestment worn by ancient Hebrew Priest, Kohan, or Rabbi, Master David or
Dauwd danced before the Creator Yahuwa, Huwa, Huhi, in the attire prescribe for
him in the same manner that The Ancient Mystic Order of Melchizedek Hebrews 5:6
and Many Sufi Orders have worn the world over. In the Holy bible in Revelations 4:4
The dhakur, Dhikr, Zikir circle is describe as the 24 Elders or Angels singing round
about the throne singing praise to the All.

When arriving at a Dhakur, Dhikr, Zikir circle there is a certain way in which
Kosmosans come together and certain ways in which we do things. All being
described and explain to you at a latter time, You will be taught the command that
a learnt one will use to inform you that a Dhakur, Dhikr, Zikir, circle is about to be
performed so you can derive the most from this sacred dance refer to the Holy
bible Ecclesiastes by esther 3:1-4 verses

To everything there is a season, and a time to every purpose under heaven, A time
to be born, and a time to die: a time to plant and a time to pluck up that which is
planted. A time to kill, and a time to heal, a time to break down and a time to build
up, and a time to weep and a time to laugh; a time to mourn and a time to dance.

Dhakur, Dhikr, Zikir Circle in Nubia Sudan, Old egipt, Tama-Re

Quest: What is the command to form a circle? EJTAME’U OR JAMU is the command
that will be given to form a circle. EJTAME’U ia an Arabic word JAMU is a Nuwaupik
word when a Murid says jamu you know it’s time to gather and form a circle.

RULES OF A DHAKUR, DHIKR, ZIKIR CIRCLE

Before you can participate in a Dhakur circle, there are certain rules that you must
follow.

1. First and foremost you should listen attentively to The Murid who is directing
the circle, and your fellow Sufi so that your voices can ultimately blend
creating a mutal feeling of supreme ecstasy always perfectly controlled. Soon
everyone one will feel elated by the mysteries energies of the Dhakur, Dhikr,
Zikir, and every heart beat should beat as one.

2. Scondly you must learn to concentrate on the sacred phrase or name of

Huwa, Hu, Huhi that is being recite. Feel it though your entire beingand
remember, to always move together in harmony.

3. Remember to breathe, for the air that you take into your body not only
contains oxygen, Hydrogen and nitrogen which helps to oxygenate your
blood, There by replenishing cells, tissues, etc. It also contains a vital force
which not only revitalizes the mind and awakens latent powers in you. With
 controlled and rhythmic breathing, You can do away with the likes of fears,
worry, and even negative emotions.

4. Last but not least, You should exercise total application of being. This means
that you must learn to apply yourself totally, Mind, Body, Spirit, to what you
are doing. On the following page is an exercise that will help accomplish
sincere application.

Now find a spot in a room where you are comfortable and where you will not be
disturbed. Designate a certain spot where you can perfom wuzufu, as well as
meditate or make ashutaat, prayer this may call for you to create a shrine or altar.
The shrine consist of a small table with a white cloth on top and two white candles
in brass candle holders placed 7 inchs apart, a meditation mat, and mirror to go on
top of the table( Importance to be discussed in later pamphlet) , or zafu cushion as
well as some sweet smelling incense to draw the attention of those agreeable
spiritual beings . Now light your incense and candles, if you have Dhikr beads, place
them at the top of your mat now shake you greenlight glow stick and bend it until it
pops and emits a green glow! The greenlight will illuminate your entire room. Do
not place the glow stick on your altar instead it shoud be where your eyes can see
it. Now turn off all the lights in the room and relax for a few minutes standing and
looking at the greenlight, Now visualize The spiritual guide AL Qubt standing behind
you, his hands are on your shoulders. Once totally relaxed breathe in thru you nose
swinging your head back Hayyuh, and down to your chest Hu hold the breathe on
the seventh breathe, now blow out the glow stick and envision the light without
lighting the glow stick and beam the light into your being starting with your head in
your minds eye concentrate on the 2 corners of your head. Now split the beam of
greenlight so that there are 2 lights, one at each coner of the head. Concentrate for
a moment now breathe in Yaa and Exhale by saying HU. You should breathe in this
manner every time that you move to a different point in this exercise.
 Diagram 2

This is what you look like

Now bring the beam of greenlight down to the location of the spot between your
eyebrows and allow it to spin around and around until it forms a spiral circle that wil
cover your entire face. Allow it to split into two beams of greenlight that descend
downward the sides of your face to your chin.

Concentrate for a moment and Breathe in YAA exhale HUHI

Now allow the beam of greenlight energy to combine again and descend to your
neck, then allow it tp split again and spread to your shoulders and down the arms
into the fingers of your hands.

Concentrate for a moment breathe in YAA exhale HUHI

Now imagine in your minds eye the beam of greenlight beconng as one again and
that’s it’s centered iny our index fingers. When this is accomplished take both of
your index fingers and touch your nipples of your chest, touch the right nipple then
the left nipple with your index fingers.

Concentrate for a monment breathe in YAA exhale HUHI

Now sending the energy back up both of your arms to the area of your diaphragm
the point just below your chest where your ribs meet put your arms by your down
by your side, fists closed and breathe , there should be only one mass of energy
there.
 Diagram 3

Now direct the greenlight from your diaphram area to your navel.

Concentrate for a moment breathe in YAA exhale HUHI

Now allow the greenlight energy to descend 2 inchs from your navel area to your
latifa, concentrate on that spot for a moment breathe in YAA exhale HUHI

Now allow the greenlight energy to split again into two and direct it down to both
thighs to your knees, down to your legs into both feet feel it in your toes.
 Diagram 4

Concentrate for a moment breathe in YAA exhale HUHI

Now let your whole aura glow brightly like a sparkler emitting the greenlight
of HUHI letting

It glow brighter and brighter commune with the creative force of will Know to
Pure Sufi’s as Huwa, and to Tamareans Egyptians as HUHI The creative force
of will relax and let go freeing yourself of all the entrapments of the physical
realm for this short span of time you can become on with The ALL ( Paa Faut)

If you performed this ritual correctly you will know what it is like to exercise
total application of ones being. Study this wazifa pamphlet in great detail
until you have committed the exercise to your memory . In the next pamphlet
we will teach you how to form a dhikr, zikir, dhakur, circle how to position
yourself in the circle dance steps and much more.
Since times of old the need to seek The Most High Alyun, Alyun, AL or HUHI
by way of sound Has been passed on to later generations therefore, The
recitation of scriptures, scrolls, and tablets which is one of the sacred texts
which was revealed to Muhammad is likened unto a tree. The root of this
great tree is the the method is invoke by chanters of all kinds which is correct
Pronounciation and Intonation Gaurded By The faithful Of Many Sufi Orders,
Tamarean Orders, as well as The Ancient Mystic Order of Melchizedek
Hebrews 5:6

Various forms of Wuzufu

The nuwaupik word wuzufu means assignment, duty, or daily ration and is
commonly used to describe the sufi practice of focusing ones attention, by
the means of recitation or chanting.

Wuzufu or Dhakur, Dhikr, Zikir can be performed with prayer beads

Kharuzaat while walking, in meditation or standing in one place chanting the
sacred tones of Huwa, Hu, HUHI, walking while reciting was common practice
attributed to The Prophet Muhammad P.b.u.h. He would walk while Dhikring
the 100 Names of Allah, Huwa. This practice was passed down to many Sufi
Orders of Ancient times and of today.

This is one of many Sacred Chants which were used by the Elders

YAA HUHI KALUN PAA RAZUG PAA RAHUM-MUL

Oh Creative force of will the provider the merciful

Sufi Orders worldwide chant vigorously until there is complete unison heard
amongst them elevating there fellow muttasawaff to greater heights
communing with the spiritual realm called maalakuwt, known to Ancient
Tamareans as the Adode of ATUN-RE.

Do not misuse the teachings of Wuzufu the kamatian science of sound

healing for if misused it could be very detrimental to your very soul for if
performed correctly it can open the doors to the realm of the unseen AL
Gaby, Also endow one with the ability to heal by touch.

Ques: Is it unlawful to sing, chant, Dhikr, or Dhakur The Name of El Eloh,

Huwa Allah? You may have heard it is unlawful or Haraam by many muslims
to sing and chant the name of Allah however this isn’t the truth. Ans: No it’s
lawful to chant or sing the names of The Most high Allah, Huwa, Huhi for the
very word Dhikr remembrance steems from the root Arabic word Dhakara
both have been translated to mean remember.

Al Quran 114 Books Of Ahmad Muhammad 39:22

Woe to those whose hearts are hard against the Remembrance of Allah.
Those of you are in clear error.

Ques: How many forms of Dhakur are there? Ans: You have two forms of
Dhikr or Dhakur one is called Dhakur Jaluy which is performed aloud and the
other is called Dhakur Khafuy which is performed to ones self said silently,
Then you have the Dhakur circle where a neb or murud assigns a tone for all
fellow Mutasawwifa to chant over long periods of time which may take on
several different forms , thru proper breathing while chanting and performing
dhkir can transform ones being, replenish your cells, tissues, revitalize organs
in the body, the mind and awaken latent powers within ones being.
 Dhikr Jaliy perfomed in the dhikr circle

1. In this book you were given an exercise to help you to learn

how to totally concentrate on what you are doing in order to
better particapte in a dhikr, dhakur, zikir circle.

2. You were given a command etame’u or jamu that the neb or

shuyuwk uses when directing the kamatians to form a circle.

3. You were given certain rules to follow once in a circle so as to

ensure complete order because coorperation is essential in
helping to create a harmonious invigorating and blissful union
between your fellow kamatians in the circle. You were taught
you must listen, concentrate, and breathe as to apply yourself
fully to what you are doing.

4. Lastly you were taught that you must be properly dressed

when attending a dhikr, Dhakur, or zikir circle. (tradition
African attire, prayer beads.

How to postion yourself for a dhikir circle?

In this pamphlet you will learn the correct positioning for a

dhikr circle . The etiquette that should be followed while in a
circle, and the chant , dance steps to study and learn.
 1. Never attend a dhikir circle drunk or high under the
influence of any types of drugs, alcohol, or otherwise. There
are two words you should come to know which are in
relation to being intoxicated or drunk. 1. Sakira to become
drunk . 2. Khamr to cover or block, intoxicate.

Torah ( 5 Books of Moses ) Leviticus

Do not drink wine nor strong frink, thou, nor thy sons with
thee, when ye go into the tabernacle of the congregation,
Lest you die; it shall be a statute forever throughout your
generation: And that ye may put difference between holy
and unholy, and between unclean and clean.

AL QURAN TRANSLATION BY: ABDULLAH YUSEF ALI

Sūra 4: Nisāa, or The Women

Section 7 (43-50)

43. Ya ayyuha allatheena amanoo la taqraboo alssalata waantum sukara

hatta taAAlamoo ma taqooloona wala junuban illa AAabiree sabeelin hatta
taghtasiloo wa-in kuntum marda aw AAala safarin aw jaa ahadun minkum
mina algha-iti aw lamastumu alnnisaa falam tajidoo maan fatayammamoo
saAAeedan tayyiban faimsahoo biwujoohikum waaydeekum inna Allaha kana
AAafuwwan ghafooran

43. O ye who believe! Approach not prayers with a mind befogged, until ye
can understand all that ye say,- nor in a state of ceremonial impurity (Except
when travelling on the road), until after washing your whole body. If ye are
ill, or on a journey, or one of you cometh from offices of nature, or ye have
been in contact with women, and ye find no water, then take for yourselves
clean sand or earth, and rub therewith your faces and hands. For God doth
blot out sins and forgive again and again.

In order for a person or persons to worship ( salaat) Ashutaat or participate

in spiritual rituals he or she must be fully aware of what they are doing,
whats being said, for you don’t know if your calling upon agreeable or
disagreeable forces when your chanting the tones in Arabic or nuwaupik.

The word khamr means to cover over, or to become intoxicated. This is what
happens when you become drunk, you loose your ability to use sound right
reasoning correctly because your senses have been covered over.

AL QURAN 5: 90-91 TRANSLATED BY: ABDULLAH YUSEF ALI

90. Ya ayyuha allatheena amanoo innama alkhamru waalmaysiru waal-

ansabu waal-azlamu rijsun min AAamali alshshaytani faijtaniboohu
laAAallakum tuflihoona

90. O ye who believe! Intoxicants and gambling, (dedication of) stones, and
(divination by) arrows, are an abomination,- of Satan's handwork: eschew
such (abomination), that ye may prosper.
91. Innama yureedu alshshaytanu an yooqiAAa baynakumu alAAadawata
waalbaghdaa fee alkhamri waalmaysiri wayasuddakum AAan thikri Allahi
waAAani alssalati fahal antum muntahoona

91. Satan's plan is (but) to excite enmity and hatred between you, with
intoxicants and gambling, and hinder you from the remembrance of God,
and from prayer: will ye not then abstain?

HUWA most glorified and exalted shows you in al quran 2:219 can be a
benefit manfa’a meaning useful, beneficial a good provision. Note that the
plural form of it is used in al quran 2: 219 manaafe.

AL QURAN 2:219 translated by: Abdullah yusef ali

219. Yas-aloonaka AAani alkhamri waalmaysiri qul feehima ithmun kabeerun

wamanafiAAu lilnnasi wa-ithmuhuma akbaru min nafAAihima wayas-
aloonaka matha yunfiqoona quli alAAafwa kathalika yubayyinu Allahu
lakumu al-ayati laAAallakum tatafakkaroona

219. They ask thee concerning wine and gambling. Say: "In them is great sin,
and some profit, for men; but the sin is greater than the profit." They ask
thee how much they are to spend; Say: "What is beyond your needs." Thus
doth God Make clear to you His Signs: In order that ye may consider-

Keep in mind that being intoxicated is considered MUDIRR meaning a form of

harmful amusement, for you are distracted from your remembrance dhikr of
the mosthigh and the heavenly ones, it must be stressed that you should at
all if you can stay away from any forms of intoxicants such as white sugar,
theobromine-found in chocolates, drugs, coffee, and candy if you are striving
to be a kamatian and evelate above the earthly realm and become one again
with the spiritual realm and the entire kuwn’aat kosmos.

2. The dances you will take part in are not folk dances. They are
meaningful dances that have been performed since ancient
times in old nubia Egypt in which divine names of HUWA, HU,
HUHI, most glorified and exalted are recited over and over
again in an effort to impress the sacred names and attributes
of the source upon each person dancing in the Dhikir, dhakur,
circle.

The 100 attributes of Allah, Huwa, Hu, Huhi

Name/Transliteration Some selected relevant

Translation
verses from the Qur'an
(1:1)(3:18)(5:109)(6:124)(7:180)(8:40)
ALLÂH Allâh
(16:91)(20:8)(57:5)(65:3)(74:56)(85:20)

The Most
(1:3)(17:110)(19:58)(21:112)
Compassionate,
AL-RAHMÂN (27:30)(36:52)(50:33)(55:1)(59:22)
The Beneficent
(78:38)
The Gracious

(2:163)(3:31)(4:100)(5:3)(5:98)
AL-RAHÎM The Merciful
(11:41)(12:53)(12:64)(26:9)(30:5)(36:58)

AL-MALIK The King (20:114)(23:116)(59:23)(62:1)(114:2)

AL-QUDDÛS The Most Holy (59:23) (62:1)

The All-Peaceful,
As-SALÂM The Bestower of (59:23)
peace

The Granter of
AL-MU'MIN (59:23)
security

AL-MUHAYMIN The Protector (59:23)

AL-'AZÎZ The Mighty (3:6) (4:158) (9:40) (9:71) (48:7)

 (59:23) (61:1)

AL-JABBÂR The Compeller (59:23)

Supreme in
AL-MUTAKABBIR Greatness, (59:23)
The Majestic

AL-KHÂLIQ The Creator (6:102) (13:16) (39:62)(40:62)(59:24)

AL-BÂRI' The Maker (59:24)

The Bestower of
AL-MUSAWWIR form, (59:24)
The Shaper

AL-GAFFÂR The Forgiver (20:82)(38:66)(39:5)(40:42)(71:10)

AL-QAHHÂR The Subduer (13:16)(14:48)(38:65)(39:4)(40:16)

AL-WAHHÂB The Bestower (3:8)(38:9)(38:35)

AR-RAZZÂQ The Provider (51:58)

The Opener, The

AL-FATTÂH (34:26)
Judge

(2:158)(3:92)(4:35)(24:41)(33:40)
AL-'ALÎM The All-Knowing
(35:38)(57:6)

AL-QÂBID The Withholder (2:245)

AL-BÂSIT The Expander (2:245)

AL-KHÂFID The Abaser

AL-RÂFI' The Exalter

The Bestower of
AL-MU'IZZ (3:26)
honour

AL-MUDHILL The Humiliator (3:26)

AL-SAMÎ' The All-Hearing (2:127) (2:137) (2:256) (8:17) (49:1)

 (4:58) (17:1) (42:11) (42:27) (57:4)
AL-BASÎR The All-Seeing
(67:19)

AL-HAKAM The Judge (22:69)

The Just, The

AL-'ADL
Equitable

The Gentle, The

AL-LATÎF Knower of (6:103) (22:63) (31:16) (33:34) (67:14)
subtleties

AL-KHABÎR The All-Aware (6:18) (17:30) (49:13) (59:18) (63:11)

AL-HALÎM The Forbearing (2:225) (2:235) (17:44) (22:59) (35:41)

The
AL-'AZÎM Incomparably (2:255) (42:4) (56:96)
Great

AL-GAFÛR The Forgiving (2:173) (8:69) (16:110) (41:32) (60:7)

ASH-SHAKÛR The Appreciative (35:30) (35:34) (42:23) (64:17)

AL-'ALIYY The Most High (2:255) (4:34) (31:30) (42:4) (42:51)

AL-KABÎR The Most Great (13:9) (22:62) (31:30) (34:23) (40:12)

AL-HAFÎZ The Preserver (11:57) (34:21) (42:6)

AL-MUGHÎTH The Sustainer

AL-HASÎB The Reckoner (4:6) (4:86) (33:39)

The Majestic,
AL-JALÎL The Revered,
The Sublime

AL-KARÎM The Generous (27:40) (82:6)

AL-RAQÎB The Watchful (4:1) (5:117)

AL-MUJÎB The Responsive (11:61)

The All-
Encompassing,
AL-WÂSI' (2:115) (2:261) (2:268) (3:73) (5:54)
The All-
Embracing

(2:129) (2:260) (31:27) (46:2) (57:1)

AL-HAKÎM The Wise
(66:2)

AL-WADÛD The Loving One (11:90) (85:14)

The Most
AL-MAJÎD (11:73)
Glorious

AL-BÂ'ITH The Resurrector (22:7)page 35

ASH-SHAHÎD The Witness (4:79)(4:166)(22:17)(41:53)(48:28)

AL-HAQQ The Truth (6:62)(22:6)(23:116)(31:30)

The Ultimate
Trustee, The
AL-WAKÎL (3:173) (4:171) (28:28) (33:3) (73:9)
Disposer of
Affairs

AL-QAWIYY The Most Strong (22:40)(22:74)(42:19)(57:25)(58:21)

The Firm One,

AL-MATÎN (51:58)
The Authoritative

AL-WALIYY The Protector (3:68) (4:45) (7:196) (42:28) (45:19)

The All-Praised,
AL-HAMÎD (14:1) (14:8) (31:12) (31:26) (41:42)
The Praiseworthy

AL-MUHSÎ The Reckoner

AL-MUBDI' The Originator (10:4)(10:34)(27:64)(29:19)(85:13)

The Restorer to
AL-MU'ÎD (10:4)(10:34)(27:64)(29:19)(85:13)
life

AL-MUHYÎ The Giver of life (3:156) (7:158) (15:23)(30:50)(57:2)

 The Causer of
AL-MUMÎT (3:156) (7:158) (15:23) (57:2)
death

AL-HAYY The Ever-Living (2:255)(3:2)(20:111)(25:58)(40:65)

The Self-Existing
AL-QAYYÛM by Whom all (2:255) (3:2) (20:111)
subsist

The Self-
AL-WÂJID Sufficient, The
All-Perceiving

AL-MÂJID The Glorified

AL-WÂHID The One (2:163) (5:73) (9:31) (18:110) (37:4)

The Eternally
AL-SAMAD (112:2)
Besought

The Omnipotent,
AL-QÂDIR (6:65) (36:81) (46:33) (75:40) (86:8)
The Able

AL-MUQTADIR The Powerful (18:45) (54:42) (54:55)

AL-MUQADDIM The Expediter

AL- MU'AKHKHIR The Delayer (71:4)

AL-AWWAL The First (57:3)

AL-ÂKHIR The Last (57:3)

AZ-ZÂHIR The Manifest (57:3)

AL-BÂTIN The Hidden (57:3)

The Governor,
AL-WÂLÎ
The Protector

AL-MUTA'ÂLÎ The Most Exalted (13:9)

 The Benign, The
AL-BARR Source of All- (52:28)
Goodness

The Granter and

AL-TAWWÂB Accepter of (2:37) (2:128) (4:64) (49:12) (110:3)
repentence

The Lord of
AL- MUNTAQIM Retribution, The (32:22) (43:41) (44:16)
Avenger

AL-'AFUWW The Pardoner (4:99) (4:149) (22:60)

The Most Kind,

AL-RA'ÛF (3:30) (9:117) (57:9) (59:10)
The Clement

Owner of the
MÂLIK-UL-MULK (3:26)
Kingdom

Possessor of
DHUL JALÂL WAL
Majesty and (55:27) (55:78)
IKRÂM
Honour

The Just, The

AL-MUQSIT (3:18)
Equitable

AL-JÂME' The Gatherer (3:9)

AL-GHANIYY The All-Sufficient (2:263) (3:97) (39:7) (47:38) (57:24)

AL-MUGHNÎ The Enricher (9:28)

The Preventer of
AL-MÂNI'
harm

AD-DÂRR The Afflicter

AL-NÂFI' The Benefiter

AL-NÛR The Light (24:35)

AL-HÂDÎ The Guide (25:31)

 AL-BADÎ' The Originator (2:117) (6:101)

AL-BÂQÎ The Everlasting (55:27)

The Ultimate
AL-WÂRITH (15:23)
Inheritor

AL-RASHÎD The Guide

AL-SABÛR The Patient One

The 100th attribute of allah is Huwa He who is who he is! Huwa is the
source of all things in the universe great and small, seen, unseen, he is none
of them, they are all of him; the omnipresent, everywhere present, the
omnipotent, all powerful, omniscient, all knowing!

Sūra 112: Ikhlāṣ, or Purity (of

Faith)
Section 1 (1-4)

1. Qul huwa Allahu ahadun

1. Say: He is Allah, the One and Only;

2. Allahu alssamadu

2. Allah, the Eternal, Absolute;

3. Lam yalid walam yooladu

3. He begetteth not, nor is He begotten;

4. Walam yakun lahu kufuwan ahadun

4. And there is none like unto Him.

In the 100th name Huwa is all the power; if recited everyday it will open your
1. Heart 2. Mind 3. Way to paradise, THE FOLLOWING DHIKIR IS USED IN SUFI
CIRCLES AROUND THE WORLD.

The Music of dhakur, dhikr is symbolic to that of the sound of creation, for
each of the 99 names of Huwa, Huhi most glorified and exalted are
presented in one of the 118 plus elements creation on the elemental chart
which ties into the 100 names of Pa neteru, Pa Nazdiru, Refer to parchment
# 1 the power of the ancients and their attributes and elements by: Haru
hotep tar of the journey home group.

Group 1
1 2 3 4 5 6 7 8 9 10 11 12 14 15 16 17 18
→ 3

↓ Perio
d

1 2
1
H He

3 4 5 6 7 8 9 10
2
Li Be B C N O F Ne

11 12 13 14 15 16 17 18
3
Na Mg Al Si P S Cl Ar

19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36
4
K Ca Sc Ti V Cr Mn Fe Co Ni Cu Zn Ga Ge As Se Br Kr
 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54
5
Rb Sr Y Zr Nb Mo Tc Ru Rh Pd Ag Cd In Sn Sb Te I Xe

55 56 * 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86
6
Cs Ba Hf Ta W Re Os Ir Pt Au Hg Tl Pb Bi Po At Rn

11
10 10 10 10 10 10 11 11 11
87 88 ** 112 114 115 116 7 118
7 4 5 6 7 8 9 0 1 3
Fr Ra Uub Uuq Uup Uuh Uu Uuo
Rf Db Sg Bh Hs Mt Ds Rg Uut
s

Q. what is dhakur or dhikr? A. it is a system of remembrance where you call

upon and chant the names of the source huwa, huhi, and the 100 pa neteru,
nazdiru in a sequence of tones there by invoking the presence of these
heavenly host whom are known as the guardians your ancient ancestors
called by many names such as pa khemenu, pa khaibetu, pa nazdiru of
ancient tamare whom have been known by other titles through religious
texts in the torah as the elohiym, in the quran as the allahumma, to dogons
of mali as the nommos, to Sumerians as the annunaqi, to native Americans
as kachina to name a few.

Q. Are you saying through dhakur, dhikr a link can be made to higher worlds
or planes beyond the physical realm? A. yes a link can be made to the realm
of malakuwt, the abode known to kamatian as atun-re the domain you will go
to after the physical life on tah ( earth ).

Q. what are the other realms that you speak of neb? A. 1. Is what was and is
before the creation. Holy tablets 1:1: 14 original or primary creation
primaries from primus, first. Before the lightest atom ( atum ) hydrogen
energies existed as a form of gases nine levels of them from quarks, to biaps
to zedes, zeles, referred to as sub-atomic energy, before weight sum of any
weight registering as nothingness, yet existing. Being lighter than the first
form of existence hydrogen. 2. Secondary or evolutionary creation, the
evolving of existence from density to matter to cells, to organism, to bodies.
3. Tertiary teriarius, from tertius, 3rd or ghostational creation, the breath of
life, the living soul, the existing conscious being.

The omnipotent force of the kosmos then created three dimensions. The first
pa awwal, which is before creation. The second: pa dunya, which is the
physical world, the body, and the third: pa Aakhir the hereafter the last. You
are locked within these three dimensions and until you learn how to go to the
other side, which is the 4th dimension or the plane of force, you will be
trapped here in the physical world. Only when you succeed in reaching the
other side will you be able to scale the heavens. In scaling the heavens, you
will be able to reach the plane from which you were created in the beginning.
The sufi tries to reach this side by way of dhikr in nuwaupik known as dhakur
( pronounced thakur) which is remembrance of the omnipotent. The music of
dhikr or dhakur is symbolic of the sound of creation, for the 99 names of the
omnipotent are represented in each on of the 99 elements. All things are
created in tones and octaves of energy, and of vibrations, just ass there are
octaves of musical notes and tones. Between 4th and 15th octaves, the
normal ear can hear sound. The one whose heart and mind is open can
sometimes hear up to the 19th octave. Between the 25th and 35th octaves of
heat are generated. The 49th octave produceslight. kosmic rays manifest
when energy increases between 72nd and 84th octave level. And beyond the
kosmic rays octave which produce emotional and mental waves up to the
sound of huwa which is the pure greenlight of energy, the source of true life.
This continues up to the 99th octave which represents the omnipotents
names and coincides with the 99 elements in nature. ( Neteru ) the heart
beats up to the rhythm of the kosmos, therefore, the perfect man or woman
is the one whose heart is in tune with the omnipotent. Dhkir is the spiritual
technique of the sufi, but always under the guidance of the spiritual guide,
murshid, neb master who alone ca grant the right to invoke the names of the
ominipotent in a systematic fashion for the ceremonies are based upon
sacred formulas which illuminate in a collective ecstasy, always perfectly
controlled. Regular invocation of a name of the omnipotent without the
murshids permission, whoever only serves to show that the desire of the ego
and the sin and pride, and no positive results can be achieved on such a
basis.

In closing unless one mentions the names of the omnipotent with an honest
tongue, a sincere hear, he or she will not be given an pa nuwr in nuwaupik
called nawur, which enters the heart and then is absorbed and dispersed to
the rest of the body. pa nuwr or pa nawur is but a manifestation of the
essence of the almighty and the essence of the almighty called el dhaat. This
essence signifies that by which he is what he is, whatever it may be. pa
dhaat is possessed by dhew which is masculine. Dhew is huwa which is he.
Huwa is the presentation and what is being presented is the spirit from which
comes the soul which is the spirit from which comes the soul which is the
spirit without personality or I anaa. Huwa is hu which is he and wa which is
and together they mean he and whatever else or whatever he has brought
into existence in ancient tamari huwa was referred to as huhi the creative
force of will.

HUWA is the breath; the very breath which man breathes, air,
boundless. This root can be found in the arabic word Hawaa,
meaning air, atmosphere, wind, weather, climate, and also from the
arabic word Hawan meaning loved.
Sacred Records of ATUM-RE Chapter 1 Pa Haadur The Coming

296. In Egypt Huhi, Which is Hu, Or Huwa was considered the

personification of the utterance, with which the creator Ptah, Tah
who was regarded as creator of the physical world and deity of
technology, did it’s work.

297. Hu, Huhi, Huwa, was the utterance or tone, the vibration and
pulsation of existence and that which comes to existence within the
sacred breathe.

298. Those things made. That manifest within creation true growth.
Huhi is that tone from which the Creator calls things into being, with
Hika and Sia.

299. The original triad of Ptah, Hika, and Sia. Huhi is one of the
creative forces of will that constantly accompanies Re, Ra the Sun
deity, the source of life the provider of sustenance in this world, the
eternal.

In essence wuzufu the kamatian science of sound healing

represents a profound course of spiritual development ,
transformation, and growth of ones inner being as well the ability to
heal ones physical body by raising your vibratory rate. A point for
you to re-member a kamatian in the world but not of it, meaning
that he or she lives in the world but seeks not the gloryof the things
in it.

PA MURSAL

NEB ASAR nyansapo