c
 


(Playfully called SIGs!)

My vision for Dianic University is to bring the Goddess and her rich culture
closer to as many women as possible. The Women's Spirituality Forum, our non -
profit organization, has done this pioneering work for the past 30 years with my
leadership. We have done this by organizi ng events such as conferences,
festivals, classes and tours, publishing books, and now CDs. Hundreds of women
have worked and presented to make this Goddess culture available.

Today, thanks to the winds of time and providence, the Goddess has returned
with her women remembering and practicing her worship around the world. It
has become The Third Wave.

Women's Mysteries have been revived and propagated by my daughters and

those whom I have never met. It is my pleasure to be part of the herstorical
phenomena of the emergence of the sacred Feminine face of god. Women have
discovered that we are stronger and happier seeing the Divine within. The
emptiness that women have tried to eat away, cry away, and rage away has been
filled with blessed Goddess spirituality. This is the path of women we are going
to lay out in monthly increments as our planet turns in order to flow this
knowledge into the world, and into you. Out of these studies, which will feature
the natural world, identifying plants and sacred trees, my thology, identifying
your personal Goddess, memorizing sacred poetry, we will practice self -blessings
and other empowering spells, as well as rituals for groups. It is my hope and
dream that we shall grow into a community of women who will reach out to eac h
other on this and other lists, and create friendships and support groups for each
other regionally. Then we invite you all to our annual Goddess 3K festival in the
redwoods of La Honda California where we mix and worship and sing and dance.

I would suggest if you are looking for a quick "witch fix", soaking up witchcraft
through a fast food straw, don't take this path. The reason this kind of growth
takes time is because you are working with the subliminal self, who is never in a
hurry, yet controls everything. When you learn how to be friends with your deep
mind and call her up at will, then you will begin to grasp the ancient wisdom of
witchcraft. Today we live in a time when science and psychology are coming
together to validate the knowledge and way of the ancient witches. The old
witchy ideas that all is connected to everything else, that we exist on the Web
of Life, that we are all descendants from One Tree of Life and as people we are
all cousins, is regarded as a fact in the "real" world, and not ju st a spiritual
notion, by our knowledge of DNA and how it works, and by our knowledge of
‘volution and cosmology, and how th‘ work. And wh‘r‘ all is conn‘
t‘, magi


n hpp‘n.

Wht o ou g‘t b min tking this Jorn‘ ron th‘ sn with m‘ n
th‘ oth‘r SIGs?

1. Yo wi b‘ mor‘ wr‘tn‘ in to th‘ niv‘rs or
‘ tht hp‘ or
tim‘ n or i‘. Thi wi g‘n‘rt‘ mor‘ wiom ini‘ or o n
‘‘n or ‘n‘ o i‘ntion h‘n
‘ or ‘n‘ o on‘in‘.

2.  Yo wi hv‘ 

‘ to 
r‘ t ‘xt not pbih‘ on in‘ n wh‘r‘ ‘‘.
For ‘xmp‘ th‘ Ho Book o Wom‘n' M t‘ri‘, now ot o print, wi
b‘ vib‘ to SIG   PDF i‘ (n‘r R‘or
‘ .

3.  Yo wi g‘t p‘
i i
ont to th‘ Go‘ 3K ‘tiv.

4.  Yo wi ‘rn  who‘ ot o  Dini
Wit
h
rt n trition.

5.  Yo
n ‘nt‘r in ‘‘p i
ion ov‘r mtt‘r o th‘ o in th‘ SIG
it.

6.  Yor ‘tin wi b‘
om‘  o
 in or i‘ with or miv‘ pport.

7.  W‘ wi igr‘ ot bot th‘ giving ot ‘gr‘‘, bt it' not work‘ o t
‘t. On‘ jorn‘ i  ‘r n   ron th‘ n o w‘ hv‘ p‘nt o
tim‘. Tht' on‘

‘.

c
 



Thi i  wom‘n-on trition. W‘ pr
ti
‘ Wom‘n' M t‘ri‘. W‘

‘‘brt‘ th‘ ‘on o i‘ n or p
‘ on th‘
ir
‘ o r‘birth. Thi tr‘n
o worhip, wom‘n tog‘th‘r in pr ‘r, i pr‘‘nt in ‘v‘r bo ' ‘thni

trition. Wom‘n' M t‘ri‘ r‘ th‘
or‘ o th‘
ommnit , wh‘r‘ wom‘n
tk‘
r‘ o importnt mtt‘r, b‘ th‘
hir‘n n th‘ ho‘, provi‘
p
hi
prot‘
tion gint b thing, ‘v‘n tt‘mpt to mk‘ rin i th‘r‘ w 
rght. Thi wom‘n-on 
tivit
r‘t‘  ri
h
tr‘ o ‘mbroi ‘r ,
ooking
n bking, ‘ting n n
ing.

W‘ n‘rtn th‘ Go‘  n  -‘n
omping FowOrigin o  i‘. W‘

‘‘ m‘ n ‘m‘ nit‘ in th‘ Moth‘r who
n
r‘t‘ th‘ m‘  h‘r
aght‘r n th‘ i‘r‘nt rom h‘r aon . Sh‘ i th‘ Tr‘‘ o Li‘. H‘n
‘ in
h‘r ‘ ‘  iving
r‘tr‘ prtk‘ o h‘r ivin‘ ‘‘n
‘. Sh‘ i th‘ b‘ginning
n h‘ i th‘ ‘n. B‘ on Moth‘r Ntr‘ th‘r‘ i mor‘ ntr‘. Sh‘ i
‘v‘rting n ‘
r‘t‘. Cir
‘ within th‘
ir
‘, h‘r  mbo i th‘ pir ik‘
or DNA,  i rom h‘r n  r‘trn to h‘r in th‘ ‘n. In oth‘r wor, w‘
gr‘‘ with th‘ n‘w 
i‘ntit who ‘‘ th‘ niv‘r‘   hg‘ r‘

ing ‘ntit ,
‘v‘r thing w‘ ‘‘ ot th‘r‘ i o within , w‘ r‘ m‘ o th‘ m‘ t 
th‘ tr. W‘ r‘ th‘
hir‘n o th‘ tr, rr‘,
omp‘x n b‘ti.

A m ong go‘ whi
h i b‘t known  ov‘r th‘ wor

"W‘ 
om‘ rom th‘ Go‘,

An to h‘r w‘ h r‘trn
Lik‘  rop o rin
Fowing to th‘ o
‘n."

Th‘ D‘it

W‘ honor th‘ F‘m‘ Prin
ip‘ o th‘ Univ‘r‘ o t‘n thon nm‘. Thi i
v‘r importnt. Thi i wh‘r‘ w‘ r‘ i‘r‘nt rom  trition n r‘igion.
Mot o th‘ r‘igion hv‘ on‘ kin o pnth‘on with n  -importnt nm‘ or

o‘ or th‘ ‘it . W‘  wom‘n r‘ not bon to tht rigi mo‘. E
h
tr‘
h nm‘ th‘ Go‘ with th‘ir own imgintion, n it
ontin‘ to hpp‘n
ik‘ tht or‘v‘r mor‘. Th‘ Go‘ i  wom‘n - withot ‘x
‘ption. Sh‘ i on‘
might or
‘, -in
iv‘, -moth‘r.

How‘v‘r, w‘ r‘ hmn n w‘ n‘‘ to br‘k thi
on
‘pt p into p‘
t w‘

n r‘t‘ to. Sin
‘ w‘ n‘rtn Moth‘r Ntr‘  Go, h‘r ‘on, h‘r
ntr‘  m‘rit‘ i‘r‘nt p‘
t
omp‘t‘ with nm‘ n
hr
t‘riti
,
r‘‘
ting or ‘rth v‘ntr‘ rom th‘
r ‘ to th‘ grv‘. Th‘ mot ot‘n
pr ‘ to p‘
t r‘ th‘ Mi‘n Go‘ Din  Art‘mi  Ln  Ath‘n 
Q‘‘n Moth‘r Go‘
H‘r  Jno  Min‘rv  N Q  Kwn Yin  Cron‘
p‘
t
H‘
t‘  Mg‘r  Ki  Innnn.

Who i A DIANIC WITCH?

A womn who worhip th‘ Go‘ in h‘r mn gi‘. Dini
 r‘ not k‘ to
b‘ o  to jt on‘ p‘
t o th‘ Go‘, o
n r‘t‘ to n o th‘m, n
tim‘. Yo
n r‘‘r
h n
om‘ p with p‘
t o th‘ F‘m‘ Prin
ip‘ o th‘
Univ‘r‘ w‘ hv‘ n‘v‘r h‘r o  b‘or‘. W‘ ‘‘  p‘
t o th‘ Go‘ 
on‘ in th‘ ‘n. Dini
 r‘ not in‘
r‘ i o tt‘n om‘ ptrir
h
hr
h, i
o worhip n oth‘r go, ‘v‘n m‘ go,  ong  or p‘ron pr
ti
‘ i
Go‘ n wom‘n on .
`t i importnt tht wom‘n hv‘ om‘thing on th‘ir own, th‘ir own piritit ,
th‘ir own
tr‘, th‘ir ‘ worth rom within. Dini
Trition ot‘r
tr‘ngth in wom‘n n  vi‘w o th‘m‘v‘  ivin‘ n
omp‘t‘who‘ hmn
b‘ing.

W‘ b‘gin to o‘r t thi tim‘ Th‘ Jorn‘ . A w‘ ‘vov‘ it wi b‘ m
h mor‘.

Th‘ Jorn‘ ron th‘ n i trting Jn‘ 21t. `t in
‘ p‘ron ‘tin
work n ‘on wit
h
rt. ` ‘ thi with o. Thi irt intm‘nt wi b‘
th‘ bi
 on . N‘xt tim‘ w‘ b‘gin on th‘ ‘tin work. `t' goo or  ‘v‘
to jt min ‘n
ir
‘ th‘ n, honor th‘ p‘
t o th‘ Go‘, n ‘njo
or n‘w hring with ‘
h oth‘r. `n th‘ pro
‘ w‘ wi ‘rn  gr‘t ‘ bot
th‘ ot hoi  o th‘ Erth n Moon, n th‘ ot Wom‘n' F‘ tiv ti
witing to b‘ r‘viv‘. E
h ‘on w‘ wi ‘rn  n‘w p‘, w‘ wi ‘rn to ‘
or pow‘r.

T‘xtbook or Th‘ Jorn‘ r‘

Th‘ Ho Book o Wom‘n' M t‘ri‘ a DF orm or t‘nt b Z Bp‘t

Writt‘n in th‘ ‘r ‘v‘nti‘, it h ‘rv‘ to wk‘n th‘ ‘minit wit
h
rt
mov‘m‘nt whi
h h grown in
‘ into  Gob Go‘ mov‘m‘nt. Thi work i

rr‘nt ot o print vib‘ on h‘r‘ in DF orm. ` m hoping tht or
int‘r‘t wi h‘p bring it b
k into print o tht mor‘ wom‘n
n wk‘n to th‘
Go‘ throgh wht ` hv‘ writt‘n, bt or now, it i "or" t‘xtbook, n ` m
mking it vib‘ to o.

"Grnmoth‘r o Tim‘" b Z Bp‘t aHrp‘r Coin

Thi book pr‘‘nt th‘ ot ho   o th‘ 
r‘ Erth in  po‘ti
w .
Hoi  n how to
‘‘brt‘ th‘m, Go‘ Monoog‘ n h‘rb or‘, p‘
work or th‘ ‘on. Thi i in print. ‘‘ b it rom or booktor‘ or on
in‘.

"Grnmoth‘r Moon" b Z Bp‘ta Hrp‘r Coin

Thi book oow th‘ Moon n h‘r ot hoi , ‘‘p‘ning th‘ ‘motion mgi
,
h‘ing or inn‘r won. Thi book o i in print, o p‘‘ b in tor‘ or on
in‘.

For ‘tin work w‘ ‘

"Smmoning th‘ Ft‘" pbih‘ b XL`
R`S. `t' bot th‘ g‘n‘rtion

‘tin  int‘rwov‘n with th‘ p‘ron on‘.
( elestial Wisdom for every Year of Your Life( aRedwheel

ersonal destiny as it is influen
ed by the transpersonal planets. This is brand

new book and is
urrently out in bookstores.

Blessed Be!
X

 
 

 
(Gather together as many tribes as possible(
Wi

an rede

(
hile the Moon shone at the

Full The women were at their pla
es

lng the alta(

~ Sappho

Let us begn.

  
Hold up you hands to the heavens and beathe n deeply seven tes, ea
h
te follow you beath wh you
ns
usness  ea
h pa f yu bdy,
sang f he head, ng  yu ha, yu hea, yu beass yu
sla plexus,  yu genals and fnally  yu fee.
h ea
h beah yu ae
bngng n blessngs f he unese.

hen yu hae fel a deep nne
al, and ae flled wh a sple f pea
eful
glw, kss yu hands. Yes. lan a b kss, ne ea
h hand, nw. Dn' ask. Jus
d.

Say

Eeyhn ha s ne

s hne,
*ey a s e
s e,
u u uu ad abu.

Ts s a ey -e-p de
a w e dey ua. Fee e se -kss
 yu ps. Se e s
e  yu w es. Kw a 's 's yu a yu
ae kssed. Fee
pass wads a wa. `ae a e wks yu
ads ae bee d  yu. We ae ade  e sae su as e uese.
*ey  us s e sae as wa s  e sas ad paes, ad  a e 
ea ad weee ese ee ay be e. `ae! Yu ae ade  sas. Yu
ae e eas wy ases
eaed ad
eaed paes ad sas expded ad
e-aeed aa. Yu ae e ed esu  b ad bs  yeas 
eu. Yu ae e
w  ay ay deas. Yu ae sad  e
bes  yu a
ess. Le s sk .


 
Te as e  s 
a s  a ey d
a w
 was
e
ded  a w
 a. S yu ae  y e yuse  e G ddess
ad e
e a  e Gddess. Yu ae as j  e da
e w
 e
w
es  d da
ed w ea
 e ad w e Gddess. Tk abu s
as.

   

    
c
 
Da
w
es ae  ae se su
ue   w a a ewse
ey Aquaaea eed. Te su
ue s . Be
ause we wud be
dey e Gddess  we bud usees w ues ad es ad a e
apps  e paa
a wd. We ae  azy  usps
aed. T e

ay we ae pud  e sp
y  deep awaeess. Bu ee we eed
se su
ue  ee
e w we ae ad  e Gddesses w ad
wu.

*a
 
ee yu e u 
ed e
 a
y peaps a  yu

a
k w yu as eaxed a yu sde ad

e
e awae  e sese
psy

spa
e aud us. Jus e ee u yu
a a
uay ee e w 

uzz ad e e yuse a "sp 

dy"
s
y pay. Yu
a use
payes  yu
dd  use e payes eed s a

"Ou Me w ae e *a"

"Ley Gddess  e M"
Bt o
n writ‘ or own pr ‘r or improvi‘. Th‘r‘ wi b‘
ontin‘
gg‘tion n how to in‘ or ‘v‘r  i‘ with Go‘ wr‘n‘.

`n th‘ ‘v‘ning ight 
n‘  o nr‘, think bot th‘  n how it h
no‘, n ‘tt‘ own in ront o or
n‘, on‘, ‘x
‘pt or p‘rhp or

t or og on or p, n pr gin.

R‘m‘mb‘r, thi i pri‘, not hm‘. Thi i  pr ‘r to  b‘ov‘ ri‘n, not 

r‘ mitr‘ who mt b‘ p
t‘. So jt k‘‘p it imp‘, n b‘ti, n
hort, n‘ th‘ bi tk‘ o, in whi
h
‘ o wi b‘ rpri‘  how m
h
tim‘ h p‘. Bt or th‘ mot prt, hort n imp‘ i b‘t,  thi i 
pr
ti
‘ or  i‘-tim‘, n it i not n O mpi
‘x‘r
i‘ in piritit , n o
on't wnt to brn ot.

       !


Thi rit ho b‘ p‘rorm‘ b‘or‘ oing n mgi
 work, or jt o n
‘
 w‘‘k, pr‘‘rb on Fri th‘  o th‘ Go‘ Fr‘ , whi
h i th‘
North‘rn nm‘ or th‘ L awhi
h i wht Fr‘  m‘n . L‘t  b‘gin t‘r
nown. r‘pr‘ or tr with two whit‘
n‘ noint‘ with or vorit‘
oi. Th‘ tr i r‘‘ in whit‘, th‘
hi
‘ i i‘ with h win‘ n h
wt‘r. Sprink‘ t on th‘ oor n tn br‘oot pon it.

Light or two whi‘ tr
n‘,  ing, "B‘‘ b‘ tho,
r‘tr‘ o ir‘."
Light th‘ in
‘n‘, bt on't ‘ tho‘ rit m‘ ti
k th‘ ‘ in nov‘t
hop. `nt‘ g‘t Frnkin
‘n‘ n nwoo, p om‘ ‘ igniting
hr
o
on whi
h to brn th‘ in
‘n‘
hnk.

Dip or two or‘ing‘r into th‘
hi
‘ to
h or or‘h‘, 
"B‘ m‘
Moth‘r, or ` m th
hi." Dip o r ing‘r gin n to
h or ‘ ‘,  ing

"B‘ m ‘ ‘ to ‘‘ or w ." Dip gin n to
h or no‘,  ing
"B‘
m no‘ to m‘ or ‘‘n
‘." Dip n to
h moth,  ing, "B‘ m moth to
p‘k o o." Dip n to
h br‘t,  ing
"B‘  m br‘t, orm‘ in
tr‘ngth n b‘t ." Dip n to
h g‘nit,  ing
"B‘ m g‘nit tht

r‘t‘ i‘  o hv‘ broght orth th‘ niv‘r‘." Fin , ip n to
h ‘‘t,
 ing, "B‘ m ‘‘t tht ` m wk on or pth." Tk‘  itt‘ tim‘ b‘or‘
‘xtingihing th‘
n‘. Yo h ‘xp‘ri‘n
‘  rg‘ o ‘n‘rg n ightn‘
o th‘ h‘rt.

B‘‘ b‘.

 
 

Ou e w a e ea

Nus ae y ways
Ty we
f lfe
e we
Ty ways
e fud w
As  s all aud.

Ta yu s day f u

ead ad swea
Ad fe us u suse f yu
As we fe es e suse f us
Ad lead us   expla

u dele us f ld  e yu
Ad e eac e ad e fell ceaues.

F e ae e aes f lfe

Te feed
eed seed ud
F  ad as fa as clse  fee
As e sall ee ce.


 "

1. ` o w‘r‘ broght p  Romn Cthoi
, or know m
h bot hitor , o

wi know tht Str w th‘  ‘i
t‘ to Mr . An i o w‘r‘
broght p J‘wih, t nown on Fri , th‘ moth‘r o th‘ ho‘
m‘ th‘ ro‘ o pri‘t‘ n w‘
om‘ in th‘ Q‘‘n o th‘ Sbbth.
So o
n
im or Fri Fr‘  ‘ -b‘ing in th‘ ‘‘p know‘g‘ o
th‘ Go‘ whi
h o hv‘ w  known. Sh‘ h w  b‘‘n with o,
o know.

2.  Abot th‘ Go‘ r ‘r, or tho‘ who w‘r‘ Chritin, r‘m‘mb‘r tht
J‘, who w  ho mn, in't t‘
h p‘op‘ to r‘p‘t th‘ "Lor'
r ‘r" bt to pr rom th‘ h‘rt to hi Abb, or  , n h‘ jt
gg‘t‘  hort pr ‘r. So or Go‘ pr ‘r i th‘ m‘. From or
h‘rt, w‘ r‘ gg‘ting wor to to
h th‘ Divin‘ Mo th‘r, who i or
Amm, or momm .

3.  A wor on in
‘n‘, i o hv‘n't ‘ ‘ -igniting
hr
o b‘or‘, it

om‘ in tb‘ with bot  oz‘n i
 o in‘
hr
o with tp‘t‘r
imb‘‘. Thi i th‘ t th‘ ‘ in
hr
h‘. A o hv‘ to o i
ight it with  mt
h or propn‘ ir‘ ti
k. Yo o n‘‘ to ight it  ‘w
mint‘ b‘or‘ o trt, n  it g‘t v‘r hot, p
‘ it on  b‘ o
n, or
 kitt itt‘r. An mk‘ r‘ it i ot wh‘n o r‘ on‘. Do‘
 it with wt‘r or b
ov‘ring it n mixing it p with th‘ n, or ‘t it
brn ot in  v‘r ‘ p
‘, 
h  or bthtb or otoor, bt on't
‘v‘ it wh‘r‘ or nim
ompnion or
hir‘n
n brn th‘m‘v‘. Do
not ‘ brb‘
‘
hr
o, or n oth‘r kin o
o, whi
h i not ‘ .
At‘r o hv‘ ‘ it  ‘w tim‘ to brn r‘ goo in
‘n‘ it wi b‘
r‘ ‘ , n o won't go b
k to th‘ ‘ mgi
 kin. B‘ing pr
ti

n ‘  w‘  wit
h i  v‘r p‘ing thing to or Go‘.

h  #

$
  
 !

LOOK AT YOUR L`FE AND SET U AN ALTAR wh‘r‘ o
‘‘brt‘ or irt rit
o bor thi ‘r. Mk‘  it o  th‘ thing o r‘ working on, b‘ it m or
big, it  bor o i‘. Mk‘ 
ir
‘ with br‘ on or tr n
ont‘mpt‘
th‘ mgi
in it ‘ign. Know tht  ntri‘nt r‘ pr‘‘nt in th‘ grin. `t· 
p‘
i git o D‘m‘t‘r.

Light or two tr
n‘ n  itt‘ in
‘n‘ ag‘ or wht‘v‘r i vib‘
n pt or own pi
tr‘ in th‘ mi‘ o th‘ br‘
ir
‘. Tk‘  ‘‘p br‘th
n 

B‘‘ b‘ th‘
ir
‘ o i‘ n m p
‘ on it.

B‘‘ i th‘ wiom o th‘ Erth n grin tht h‘ bring orth.

Now tk‘ on‘ grin o br‘ in or m oth ,
h‘w n wow it. Thi i th‘
b‘ing or  m ini‘, m m bo b‘ w‘ norih‘ n r‘‘ o in‘
a p‘
i n‘‘ i o hv‘ om‘ . Tk‘ n oth‘r grin o Br‘ n 

M thi grin b‘ norihm‘nt or m o.

M thi br‘ t‘
h m‘ th‘
org‘ n r‘birth o th‘ grin.

St on thi thoght n
h‘w thi grin b‘
‘ bnihing ‘r i  ti
k
thing. Fin tk‘  br‘th n n oth‘r grin into or moth n 

Thi i or  m n
‘tor who r‘ not in bo t thi tim‘ .
M th‘ r‘
‘iv‘ th‘ p‘r‘ rom thi grin throgh m bo .
B‘‘ b‘.

Et tht grin or th‘ ‘ ow n r‘v‘r‘nt . Now nip ot th‘
n‘ with
or ing‘r an‘v‘r bow ot
n‘ o bow w th‘ b‘ing n go to
‘‘p. R‘p‘t thi p‘ thri
‘ in  row. Wh‘n it inih‘ tk‘ th‘ r‘mnnt
rom or tr n o‘r it to th‘ bir  
rii
‘. F‘‘ing th‘ bir p‘‘
th‘ Ft‘.

=
 $ 

c
%& #X 
'