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Terrell
HIST 6393: Atlantic History to 1750
Dr. Todd Romero - Fall 2010
Pirates and their stories remain idolized by audiences of all ages, nationalities,
backgrounds, and creeds. Cunning exploits and drama in the high seas instill values of
entertaining such tales may be, fiction can only divulge half of the real story. Historians have
approached topics of piracy from several vantages in attempts to separate fact from fiction.
Luckily, interest in piracy histories encourage debate and ongoing research. Because of the
plethora of novels have been published in virtually every decade since the seventeenth century.
Historical presentations of pirates changed over time, like most of history, but a large portion of
original assertions by pioneers in the field has remained unchallenged. In the field of piracy
history, then, one sees no large revisionist movement, but rather an expansionist tendency as new
levels of analysis were added that incorporated larger, more complete portrayals of pirates and
the world they inhabited. If any argument was to be made of a revisionist school in piracy
studies, it would likely be found in cases where historical fact, centuries after initial first hand
In reviewing literature that focuses on seventeenth and eighteenth century piracy, one
inevitably encounters semantics and definitions that invariably lead to ongoing discourse
differentiating between pirates and privateers. It is the view of this author that the two were
distinct and separate. However, as is the case of many pirates such as Captain Kidd, privateers
can easily cross the line from state endorsed piracy into outlawed practices. Robert Ritchie goes
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so far to assert that the difference between pirates and privateers was more than just definitions;
they each lived and worked in different environments.1 In an effort to avoid overextending the
content of this paper, it is the view of this author that in a majority of cases this is a fair
assessment. That said, this paper aims to look at actions committed both by privateers and
pirates, for whether sanctioned or not, said actions were habitually piracy in practice.
The early modern writers, John Esquemeling and Daniel Defoe, were writing amid
periods of state repression towards former privateers and buccaneers at large. Esquemeling’s
Buccaneers of America, though first written in Dutch in 1678 was translated into English
six years later. Esquemeling documented the exploits of a pirate crew that disrupted shipping
and unleashed terror upon Caribbean settlements. The journals of pirates writing under
audiences in several countries as translations allowed. After all, though primary sources they
may be, they were written as popular literature. A year after its first publication, Esquemeling’s
Buccaneers added a full-length journal of the crew’s move into the South Sea to attack lesser
defended cities of the Pacific Coast of Spanish America. As it turned out, the Anglo pirate
expeditions into the Pacific at the end of the seventeenth century became the most famous and
documented voyages of the age. In some cases their escapades were accepted as maritime feats
of navigation and exploration, but they were always loved for the tales of adventure, violence
and debauchery. However, first hand accounts hardly tended to be without faults of
1 Robert C. Ritchie, “Government Measures against Piracy and Privateering in the Atlantic Area, 1750-1850,” in
Pirates And Privateers: New Perspectives on the War on Trade in the Eighteenth and
Nineteenth Centuries (University of Exeter Press - Exeter Maritime Studies), ed. J.A. de Moor,
David J. Starkey and E.S. van Eyck van Heslinga (Exeter: University of Exeter Press, 1997), 10-28.
2 John Esquemeling, De Americaensche Zee-Roovers: Comprising a Pertinent and Truthful
Description of the Principal Acts of Depredation and Inhuman Cruelty Committed by the
English and French Buccaneers Against the Spaniards in America [The Buccaneers of America],
trans. Alexis Brown (Mineola, New York: Dover Publications, Inc., 2000), 26-32,120-134,
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Daniel Defoe, also originally writing under a pseudonym, published A General
pirate tales. His, however, was the first large synthesis meant to be non fiction and as such did
not receive immediate gratification by the public. However, it is now regarded as one of the
pivotal syntheses over piracy history and is cited in just about every article and monograph that
discusses seventeenth and eighteenth century piracy. Defoe used several pirate trials during the
period to compose History, but also collected stories told him by other sailors while he owned
his own ship. Defoe was an early journalist-historian and had a tendency to take people at their
word and he realized this weakness after the first publication of History. He corrected stories
as he learned more and added content to biographies in each successive edition throughout the
1720s. Defoe also had a tendency of interweaving political satire into his chapters sometimes
likening the pirate culture and society to the corruption of contemporary politicians such as
Captain Misson’s biographical chapter. The eventual embracing of Defoe’s History illustrates
how even documented, factual literature about pirates was popular early on. Because of their
contemporary origins and sheer breadth of piracy history, the works of Esquemeling and Defoe
These two early vantages of piracy marked the beginning of a culture within another; fans
of piracy flocked to fictive stories and seeming factual narratives with desires to expand
romanticized views of the high seas and learn much of the pirate culture that was different than
society at home, on land. Other writers expanded on the story of pirates with their own
anecdotes and blended popular histories. Authors realized the enormous potential for capital and
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sincere intrigue surrounding the counterculture of pirates and turned out hundreds of literary
works and historical monographs for centuries. Though condemned by state governments of
most European countries in maritime, literature on piracy allowed imaginations to expand as man
took to the sea in the colonial period. In defense of allowing piracy literature to expand as it did
was the scientific perception that pirates were navigators and explorers. Thus, stories on piracy
not only included cruelty, but sincerely embraced the romanticized image of the undiscovered
In the early twentieth century, historians began to seek out evidence to defend or disrupt
traditional narratives or piracy in the seventeenth and eighteenth centuries. An early study by
George Francis Dow and John Henry Edmonds in their 1923 The Pirates of the New
England Coast 1630-1730 substantiated many of the early tales from the contemporary era
of piracy. They began their monograph by stating “With so much corroborative evidence at hand
it is only fair to concede the probability that other portions of his [Defoe] History, not verified
at this time, are also based upon fact.”5 For historical merit, scholars tend to assess sources even
before evaluating content, to this end Dow and Edmonds use largely primary sources from the
Massachusetts State Archives, Vice-Admiralty Court, Courts of Assistants and the Quarterly
Courts, and the Massachusetts Historical Society library and archives. The authors did more
than confirm early narratives, however, they began a trend for twentieth century piracy
4 Peter Kemp and Christopher Lloyd, The Brethren of the Coast: the British and French Buccaneers
in the South Seas, 1st ed ed. (London: Heinemann, 1960), 238-40; Though a study of Pacific escapades,
Willliams alludes to similar instances in the Atlantic Basin and similar reactions in Britain to exploration, Glyndwr
Williams, ed., Buccaneers, Explorers, and Settlers: British Enterprise and Encounters in the
Pacific, 1670-1800 (Variorum Collected Studies) (Burlington, Vermont: Ashgate Publishing, 2005)Larger
studies of piracy and the era included surveys, chronicles, edited journals, examinations of differing facets of pirate
life and fantasy legends based on famous actors. Aside from Defoe and Esquemeling were William Dampier’s A
New Voyage ‘Round the World, 1729, Raveneau de Lussan’s Voyage to the South Seas 1856, Robert
Drury’s Madagascar 1890, Pere Labat’s Memoirs 1693-1705, 1970 print release of a Jesuit minister who
spent time among buccaneers and recorded his experiences, and Woodes Rogers’s A Cruising Voyage Round
the World, 1712.
5 George Francis Dow and John Henry Edmonds, The Pirates of the New England Coast 1630-1730
(New York, N.Y.: Dover Publications, 1996), v-vi.
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historians: looking at the lives of common pirates. They saw populations of pirate vessels as a
commonwealth where everything was held in common and all had input in decisions great and
small. The Pirates made a well grounded assertion that the pirate commonwealth was a well-
ordered government and as such elected leaders. However, the authors also noted the existence
of a checks-and-balance system between the crew and its leaders, largely the captain of the boat.6
The captain of a pirate vessel “was generally chosen for his daring and dominating
character.”7 Below the captain, there usually existed a council composed of other officers and
veteran sailors. This balance system gave the captain supreme authority when in battle, but
legislative control to the council who represented the crew in a more egalitarian sense. Dow and
Edmonds found articles that acted as a code of law sometimes referred to as the Jamaica
Discipline. In essence, the commonwealth aboard pirate ships and haunts had executive,
legislative, and judicial aspects all used in maintaining some sense of order which was quite
different than previous condemnations and demonizations from European governments. The
articles stated that each man had a vote in all affairs including provisions, listed reprimands for
fighting aboard and other disorderly conduct, outlined requirements for the upkeep of personal
weapons, outlawed women on ship, and set up a distribution system of loot. This is where pirate
ships differed from merchant vessels and military man-of-wars: the captain and quartermaster
received two shares; the master, gunner, and boatswain, a share and a half, and other lower
officers a share and a quarter; all other men were given a share each.8 The findings from Dow
and Edmonds also appeared outside of New England pirates suggesting the reasonably defined
6 Ibid, 353.
7 Ibid, 354.
8 Ibid, 354-358.
9 See Marcus Rediker, “Hydrarchy and Libertalia: The Utopian Dimensions of Atlantic Piracy in the Early
Eighteenth Century,” in Pirates and Privateers, 29-46.
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A popular view that extended the idea that pirates existed in a largely egalitarian culture
was pioneered by Marcus Rediker from his works in graduate school well into published works
later in life as a tenured professor. By far, Rediker published more work on pirate life than any
other historian in recent times. In 1975, the International Commission of Maritime History
organized a conference specifically on topics of piracy and privateering. The common thread in
submitted papers there called for “further research on the important, but neglected dimensions of
trade, shipping and naval history.”10 Rediker added a new layer to the traditional historiography
of pirate culture in 1987 with Between the Devil and the Deep Blue Sea where he
asserted the ideas of individualism and adventures were hiding struggles at the bottom that were
cooperative and collective. He saw piracy as also as an egalitarian utopia, but added that the
sailors had to work together to survive conflict from the elements, themselves, and the landed
society they were opposed to. He maintained that pirates were an early proletariat and their ships
were vanguards of factories. In doing so, Rediker began the trend toward looking at pirates on a
more localized level giving agency to the common sailor. When dealing with mutinies, he noted
how only half of documented mutinies succeeded in seizing control of a ship and that the
mutineers were usually a determined minority dependent upon neutrality from the majority. He
uses examples such as drinking, gambling and other activities as means to calm the greed of both
individuals and collective unrest.11 However, pirate crews frequently separated despite oaths to
each other so one has to question how strong a collective conscious was at times. Nevertheless,
Rediker’s early works including his famous article, “Under the Banner of King Death,” in 1981
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Rediker again refined his thesis in 2004 with Villains of All Nations. He looks
particularly at the decade-long “golden age of piracy” where he splits the years into three distinct
eras. After the War of Spanish Succession, and the Peace of Utrecht, former privateers found
employment hard to come by. Former sailors of European navies also could not find suitable
work and those that remained in the service during maritime were not paid well. By 1717, pirate
populations began attacking vessels of all nations. For five years, piracy expanded and Rediker
saw this as “a moment when common men of the deep gained control of the enterprise of piracy
and used it for their own purposes.” However, in 1722, European governments began extensive
operations aimed at ending pirate’s supremacy of the seas. The strategies, however, backfired
and instead of cutting down on pirate populations by fear, large pirate fleets moved toward even
more violent actions. Rediker’s sees a direct correlation in escalation by the state and escalation
of brutality of pirate forces. This built on his earlier theses that largely agree with the traditional
historiography of pirates: an egalitarian social order rejected hierarchy and the growing
mercantilist capitalism of the colonial era. There is no deviation, even into twenty-first century
publications, from early exemplifying narratives of a collective pirate crew and counterculture.12
Localized studies of piracy have allowed historians to utilize geography and climate as
another level of analysis for piracy studies. In Pirates, Privateers, and Rebel Raiders of
the Carolina Coast, Lindley S. Butler reaffirms traditional views of egalitarian structures and
concedes that pirates were “all skilled seamen and decisive, imaginative leaders who possessed a
deep thirst for adventure, at time pursuing danger with a reckless abandon.” However, the bulk
of her study focuses on how different pirate leaders were connected by their strategic use of
geography. They all used “rivers, estuaries, tidal marshes, great sounds, barrier islands, and
12 Marcus Rediker, Villains of All Nations: Atlantic Pirates in the Golden Age (Boston: Beacon Press,
2004), 34-38, 170-176.
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offshort Outer Banks” throughout North Carolina. They knew how to hide their ships, where to
offload loot, and how to use geological and geographic situations to benefit them in battle and
chases.13
Butler described the migration of pirate populations from the Caribbean to Carolina as
rigorous retreat from British naval efforts in the opening decades of the eighteenth century.
Along the coasts of Carolina the pirates found temporary refuge in the “labyrinth of tidal streams
and obscure inlets.”14 The lack of government control throughout Carolina at this time allowed
the infamous Blackbeard to roam the waters freely molesting the public. As incidents multiplied
across the region, merchants and farmers realized their governor was powerless to police
Blackbeard and other pirates. A group of frustrated settlers sent representatives then to the
Governor of Virginia, Alexander Spotswood, who had two Royal Navy ships and a personal
history with Blackbeard himself. Based on the reports of the concerned settlers, Spotswood
became convinced that Blackbeard had fortified Ocracoke Inlet, Blackbeard’s camp, and was
setting it up to be a pirate rendezvous. Ocracoke Inlet was the entrance through the Outer Banks
to North Carolina’s interior sounds and ports of Bath and New Bern. If a pirate base was
established there it would give control of trade to the pirates. Spotswood conceived a plan to
invade the pirates base but had to negotiate the shallow waters by luring Blackbeard out. To
acoomplish this, a land force would attack Ocracoke and the pirates were expected to run to the
open seas where two sloops would be waiting for Blackbeard. The plan succeeded and so ensued
“the bloodiest six minute fight in Carolina.” Though Blackbeard was a strategic leader as
13 Lindley S. Butler, Pirates, Privateers, and Rebel Raiders of the Carolina Coast (Chapel Hill: The
University of North Carolina Press, 2000),xiii-3, 43-48.
14 Ibid, 6.
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demonstrated by his fortification and maneuvering through the waters of Carolina, the British in
Peter Galvin released a Geographic study of pirates operating in the Caribbean from 1536
to 1718 around the same time as Butler’s monograph. Pattern of Pillage, guides readers
through the impact geography had to play in pirates’ decisions for land bases and shore time. He
divides popular locations for haunts and other strongholds into three categories. The first were
small, remote islands and archipelagos teeming with fruits, fish, game, wood and water that
largely served as refuges. Such places became favored spots for “careening, making rendezvous,
dividing the spoils, or marooning prisoners and dissenters.” A second favored spot consisted of
swampy, serpentine shorelines that worked as hideouts along Caribbean waterways and Gulf
coasts. These were good spots for safety and provisions and oftentimes were the sites for
logging that fed into the lucrative dye trade. The final place was the fortified port that tended to
secure a small island outpost. These were few and far between, the most of which was Tortuga.
Along with the geographic strategy for pirate outposts came a reiteration of earlier work that
concluded pirates were prime agents in the processes of “discovery, exploration, and the
advancement of geographic knowledge.” Maps and charts ended up being more useful to future
generations, and Galvin goes so far as to contend that these maps were the real treasures of the
Caribbean pirates.16
Amid the new layer of analysis remains biographical sketches that acquiesce to a popular
demand for pirate stories. In the case of Blackbeard, his short history is vague and constantly
changing. Even stories of his early years in Defoe’s several editions of A General History of
15 Ibid, 42-49.
16 Peter R. Galvin, Patterns of Pillage: A Geography of Caribbean-Based Piracy in Spanish
America, 1536-1718 (American University Studies Series Xxv, Geography) (New York: Peter Lang
Publishing, 1998), 8-19, 75-108.
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Pyrates changed with each revision. What we do know is that he was real and quite celebrated
in his day. Aside from the traditional stories of his plundering, rape, and molestation of the
Carolina settlers, there are also cases of him trading extensively. Legends of Blackbeard were so
widespread even a young Benjamin Franklin in Boston was noted as singing the ballad of a
Sailor Song on the Taking of Teach. Well into the turn of the twenty-first century, Blackbeard’s
story pushed an excavation team that found the wreckage of Blackbeard’s beloved ship, Queen
Anne’s Revenge off the coast of Beaufort, North Carolina in 1996. Renewed interest and
intrigue over Blackbeard spurned many popular histories that brought back the mystery behind
In attempts to remove fantastical stories from pirate lore, historians have largely found
evidence in support of narratives; the obvious imaginative works notwithstanding. What has
been lacking in a readable forum for public--perhaps popular--history was a synthesis that delved
equally into the facts and folklore of piracy concluding what was indeed accurate. David
Cordingly accomplished this in 1996 with the publication of Under the Black Flag. He
guided his readers through several aspects of the fantasy pirate world including minute topics
such as treasure maps, walking the plank, peg legs, and again reaffirms the traditional image of
the captain not as a ruthless despot, but a representative leader of his ship. He bridged the gap
between academia and the public for piracy studies which was an achievement on its own. He
stated openly how pirates have become a romantic, idolized fantasy in today’s world, much like
the contemporary era of classic piracy. Cortingly was also made famous with his exhibition,
“Pirates: Fact and Fiction” at the National Maritime Museum in Greenwich, England. His
17 Lindley S. Butler, Pirates, Privateers, and Rebel Raiders of the Carolina Coast, 25-29, A list of
some of the publications since the discovery of Queen Anne’s Revenge include: Jean Day, Blackbeard And The
Queen Anne's Revenge (Newport, NC.: Golden Age Press, 2007; Dan Perry, Blackbeard: The Real
Pirate of the Caribbean (New York: Basic Books, 2006); Angus Konstam, Blackbeard: America's Most
Notorious Pirate, (Hoboken, N.J.: Wiley, 2007) among many others.
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monograph is a testament to public history as a field and its core value of reaching out to the
In the latest major release of a historical monograph, Colin Woodard also reaffirmed the
notion that pirates were afforded a surprising amount of democracy, especially when compared
to their British navy counterparts. Though not an academic historian, Woodward is part of the
popular journalist-historian trade that, like Cortingly, actively seeks to publish popular history.
Woodard contended the popular imagery of pirates falls to the Caribbean pirates between 1715
and 1725. The Republic of the Pirates was more than a title, it was Woodards image of the
egalitarianism explored at many levels throughout piracy historiography. He showed how the
deemed “Golden Age of Piracy” was a decade where a handful of pirate commodores knew and
associated with each other actively. Woodard also expressed interest in the geographic strategies
employed by many pirates. However, when it comes to Blackbeard he adds a more apologetic
view of the fierce brute noting that Blackbeard was actively seeking an alliance with the
governor of North Carolina which explains the lack of action against him from Carolina. He
spends time in secondary literature as a journalist by trade, perhaps too much time, but many of
his sources have been vetted by academic studies so it remains difficult to fault public, popular
historians in their choices for sources. Primary sources for his monograph extend to a few
choice archives in Britain and the United States and are largely letters or legal testimonies;
nothing new to the academic studies.19 These newer public histories of piracies serve their
18 David Cordingly, Under the Black Flag: The Romance and the Reality of Life Among the
Pirates (1996; repr., New York: Random House, 2006), 3-41, 125-140, 241-244.
19 Colin Woodard, The Republic of Pirates: Being the True and Surprising Story of the Caribbean
Pirates and the Man Who Brought Them Down, Reprint ed. (Orlando, FL: Harcourt Books, 2007), 7-9,
268-272, 291-296.
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In the research of this brief survey of materials pertaining to the historiography of pirates,
one does not see a definite revisionist version of tales documented amid the active years of
Atlantic piracy in the seventeenth and eighteenth centuries. Piracy history seems to remain
steady aside from obvious fantasy epics that now are spread in youth stories. The trend toward
adding onto the consensus evoked by Defoe, Esquemeling and their contemporaries has,
however, allowed factual history to become as entertaining as the fictive adventure tales. The
historiography of pirates lends historians a curious case where new findings expanded original
beliefs and contentions of the pioneering scholars. Ultimately, pirates engaged in wars upon all
nations, and they did so as a largely egalitarian counterculture with a legitimate sense of
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Bibliography
Butler, Lindley S. Pirates, Privateers, and Rebel Raiders of the Carolina Coast.
Chapel Hill: The University of North Carolina Press, 2000.
Cordingly, David. Under the Black Flag: The Romance and the Reality of Life
Among the Pirates. 1996. Reprint, New York: Random House, 2006.
Defoe, Daniel. A General History of the Pyrates. 1724. Reprint, Edited by Manuel
Schonhorn. Mineola, N.Y.: Dover Publications, 1999.
Dow, George Francis, and John Henry Edmonds. The Pirates of the New England Coast
1630-1730. New York, N.Y.: Dover Publications, 1996.
Kemp, Peter, and Christopher Lloyd. The Brethren of the Coast: the British and
French Buccaneers in the South Seas. 1st ed ed. London: Heinemann, 1960.
Rediker, Marcus. “Under the Banner of King Death: The Social World of Anglo-American
Pirates, 1716-1726.” The William and Mary Quarterly 38, no. 2 (April, 1981):
203-27.
_____. Between the Devil and the Deep Blue Sea: Merchant Seamen, Pirates
and the
Anglo-American Maritime World, 1700 - 1750. Cambridge: Cambridge
University Press, 1987.
_____. Villains of All Nations: Atlantic Pirates in the Golden Age. Boston: Beacon
Press, 2004.
Starkey, David J., ed. Pirates And Privateers: New Perspectives on the War on
Trade in the Eighteenth and Nineteenth Centuries (University of Exeter
Press - Exeter Maritime Studies). Edited by J.A. de Moor, David J. Starkey and E.S. van
Eyck van Heslinga. Exeter: University of Exeter Press, 1997.
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Williams, Glyndwr, ed. Buccaneers, Explorers, and Settlers: British Enterprise and
Encounters in the Pacific, 1670-1800 (Variorum Collected Studies). Burlington,
Vermont: Ashgate Publishing, 2005.
Woodard, Colin. The Republic of Pirates: Being the True and Surprising Story of
the Caribbean Pirates and the Man Who Brought Them Down. Reprint ed.
Orlando, FL: Harcourt Books, 2007.
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