Professional Documents
Culture Documents
BSN 1-A
SOCRATES
- He studied music, gymnastics and grammar but then followed his father's profession as a sculptor
: Phaenerete (midwife)
- children: Lamprocles
: Sophroniscus
: Menexenus
PLATO
- founder of Academy
- student of Socrates
- parents: Ariston
: Perictione
- died: 348/347 BCE in Athens, Ancient Greece
Said Reasons: He died in his bed while a young girl played a flute to him
ARISTOTLE
- founder of Lyceum
- student of Plato
- daughter: Pythias
One part is the physical, tangible aspect of us. This is the part that is mortal and can be/is constantly
changing. Earth also belongs to this physical realm that our bodies belong in, because just as us in terms
of physicality, the Earth is constantly being modified.
Second part is the soul, which he believed to be immortal. The soul is the part that is unvarying accross
all realms (it is unchanging while it is attached to your body and thus in the physical realm, but is also
unmodified once you die and your soul leaves that body to travel to the ideal realm.
Socrates believed that when we are in the physical realm, we are alive and our body and our soul are
attached, therfore making both parts of our "self" present in the physical realm. When we die however,
our body stays in the physical realm while our soul travels to the ideal realm, therefore making our souls
immortal.
Plato believed that humans could be broken down into 3 parts: the body, the mind and the soul. The
body is the physical part of the body that is only concerned with the material world, and through which
we are able to experience the world we live in. it wants to experience self-gratification. It is mortal, and
when it dies, it is truly dead. The mind is directed towards the heavenly realm of Ideas, and is immortal.
It is with our minds that we are able to understand the eternal world of the Forms. When it 'dies' it
returns to the realm of Ideas. The soul is the driving force of the body, that it is what gives us our
identity.
The body and the inclinations are mortal but transmigrate into animals, but the intellect is immortal. He
believes that the intellect represents the most divine part of the soul, and so after death it leaves the
inferior physical body to join the world of Ideas.
Aristotle undeniably diverged from Plato in his view of what a human being most truly and
fundamentally is. Plato, at least in many of his dialogues, held that the true self of human beings is the
reason or the intellect that constitutes their soul and that is separable from their body. Aristotle, for his
part, insisted that the human being is a composite of body and soul and that the soul cannot be
separated from the body. Aristotle’s philosophy of self was constructed in terms of hylomorphism in
which the soul of a human being is the form or the structure of the human body or the human matter,
i.e., the functional organization in virtue of which human beings are able to perform their characteristic
activities of life, including growth, nutrition, reproduction, perception, imagination, desire, and thinking.
References: