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Nadine Gordimer’s My Son’s Story published in 1990 examines closely the period of
interregnum in South Africa when apartheid system was still dominant while struggle for
freedom from the system was gaining larger ground. Nadine Gordimer through My Son’s Story
and her other works has unveiled the horrors of apartheid system in South Africa before the
western world. My Son’s Story addresses issues like race, gender, and class and power
distribution in the period of interregnum in South Africa. The novel explores both personal and
political space through the events taking place in the life of “coloured” male protagonist and his
family. My Son’s Story is Nadine Gordimer’s first novel where narrator as well as central
characters is non white. The following essay will focus on personal and political history as
Gordimer has used dual narrative technique in My Son’s Story. First narrator is Will, who
is an adolescent son of the protagonist Sonny. Will gives a first person account of the events
taking place in his family. Will’s tone of narration is accusatory, full of anger, and devoid of any
philosophical angle. Many critics argue that Gordimer has represented Will in her own image as
a writer. Will critiques his father Sonny’s position both as the head of family as well as a
political activist. Will’s narration goes on simultaneously with a more mature, philosophical and
sympathetic voice of a second narrator. The nameless narrator presents events where Will is
absent from the scene or those events of which he is not aware. This narrator provides detailed
account on both political and personal proceeding in third person and in a chronological order.
The dual narrative mode brings out a fragmented effect, as both narrators contradict, oppose, and
also echo each other throughout the novel. Mita Bose states that:
At the end of the novel Will reveals that both the narrators are one, which comes as a surprise.
It seems as though Gordimer has deliberately recreated the story from an adolescent point view
in order to critique personal and political history which is definitely achieved through Sonny’s
glorification in the beginning and then his eventual downfall at the end.
The novel opens dramatically with Will finding out about his father’s affair with a white
woman named Hannah Plowman. The story takes shape from the moment of revelation of
Sonny’s illicit affair described in Will’s perspective alongside the detailed chronological account
of Sonny’s life history as told by the other narrator. The novel focuses on the difficult
relationship of father son duo. Will hates his father due to his betrayal but at the same time he
admires him for his intellectual and political activism. Will’s love/hate relationship with his
father can be interpreted in terms of psychoanalysis as Oedipus complex since Will is constantly
shown aggressive towards his father’s sexuality. He uses “sexually charged” language and also
“He (Sonny) is not moving aside, off women’s bodies for me. I need not
think, because I am as tall as him and I have got the same things between
my legs, He needs to give over to me. The old bull still own the cows,
Gordimer has thus, shown a family located in interregnum which is going through a phase of
transition. Sonny a school teacher becomes a part of ongoing freedom movement. From Aila’s
husband, Sonny becomes Hannah’s lover. Eventually Sonny gets entangled in managing family,
politics and Hannah and end up losing all. Sonny’s obsession with “needing Hannah” shatters his
family as well as his political reputation. Sonny looks up to Hannah as an equal and accomplice
in the political struggle. He combines political commitment and sexual pleasure in the figure of
Hannah Plowman. But he fails to serve his political commitment when during the firing in
cleansing of the grave ceremony he chose to leave a man to die in order to protect Hannah. Thus,
Sonny and Hannah both appear as flawed in their stance in the political movement. Sonny not
only betrays his family but also the movement for freedom due to his obsession with “needing
Hannah”.
It is at this moment when “coloured” women of the family, Aila and Baby, Sonny’s wife
and daughter respectively join the movement much to the surprise of Sonny, Will and Hannah.
Aila transforms from a silent, meek and obedient wife to a revolutionary carrying out difficult
tasks such as storing and transporting guns to militants. Aila silently suffers her husband’s
betrayal only to liberate herself and create an individual identity as a revolutionary and becomes
independent of Sonny. Sonny’s and Hannah’s engagement with politics is criticized because
their idea of struggle against the apartheid system exists only in the realm of ideas, debates and
discussions whereas Aila and Baby performs what is really needed to combat the dominant
system not by merely indulging in dialogues rather acting upon it. It is not just Sonny betraying
his family as it is seen that Aila and Baby betray the male members of the family too by secretly
joining the movement. Baby’s suicide attempt, then going underground for the movement and
getting married in exile could be seen as protest against her father’s betrayal and disloyalty.
Sonny is no more a part of his daughter’s life. So at the end, women of the family take control
and leave the house, thus Sonny is left without a wife, daughter and mistress. Jorshinelle Sonze
in ‘“My Turn Now”: Debunking the Gordimer “mystique” in My Son’s Story’ states that, “the
novel transforms the male centered text into a more womanly space.”
In the novel, political and personal space is seen to be porous. Personal living space
becomes ground for political activities and political relationship takes the form of a love affair.
Will’s narration gives perspective of a coloured adolescent boy living in a period of conflict.
Although Will never engages in political movement directly, he passively takes part in the
movement for freedom through his writing. Thus unlike others he takes up the pen instead of gun
to fight for freedom. In the end, father and son are still together and their house in “grey area” is
burned down by white neighbors. The destruction of Sonny’s house can be seen as collapse of all
personal relationships in the wake of political revolution since now the personal and political
Works Cited
Sonza, Jorshinelle. “ “My Turn Now”: Debunking the Gordimer “mystique” in My Son’s Story.”