Professional Documents
Culture Documents
Settling down: Colonisation 17th - Genocide/oppression Slavery: the triangular trade and
19th the sugar plantation
Neo-colonialism: shifting of
Globalisation Oppression centres of domination, changing
nature of imperialism, WTO,
technology (ICT)
The Amerindians developed their own political/government structure which helped to maintain social
order. The cacique was the religious and political leader of the Taino community while the
ubutu/ouboutou was the commander-in-chief of the Kalinago. The ubutu had to defeat or kill several
enemies in battle to be elected to the position. He was chosen based on his military prowess.
The arrival of Christopher Columbus to the West Indies in 1492 changed our region. Starting with Spanish,
a way was paved for the entry of other European (British, French, Dutch) to share the wealth of the region.
This wealth started with the exploitative labour system called enconmienda system – in this system
land was divided into encomiendas/specified areas and provided a number of inidigenous people (the
parcel/ repartimento) worked for the owner/encomendero. The econmendero provided housing,
clothing, food and protection. The encomendero was entitled to collect tribute in goods and gold from
the indigenous people who farmed and mined. NB The 1812 Law of Burgos stated that the indigenous
people were not be enslaved and were to be Christianised. This was ultimately not followed and many
lost their lives due to overwork, suicide, kill for sport, disease etc.
By the late 1500s the Amerindian population was severely depleted. Las Casas, a priest appealed to
Spanish crown to seek an alternative labour force. While some Europeans came in to work as contract
workers as punishment for crimes back in Europe, a sudden shift to the importation Africans for various
reasons became a trend that would occur for 300 years. Some of the arguments put forward included:
Africans were of an inferior race, they were better suited for hard work and agricultural work and they
were non-Christians and needed to be Christianised. But it was purely the development of the sugar
revolution – an economic model based of means and modes of production that really drove the mass
importation of Africans. As exploiters and realist exploiters, the Europeans wanted the cheapest labour
force to work of large areas of land to cultivate sugar which was a profitable product.
This led to development of the plantation society: whites at the top, mix-raced individuals in the middle
and blacks at the bottom.
African-Caribbean Contribution
a) The former enslaved were able to create an identity based on contributions they made:
b) The provided labour for the sugar industry for it to become a viable industry
c) They were the labour forced that diversified the Caribbean economy in that period
d) Rastafarian, Obeah and Voodoo religion provided forms of resistance and became an integral part
of spiritual landscape of the region – African-Caribbean Culture
e) Introduction of foods – conkies, yams, sweet potato, plantains
f) Women of African-Caribbean descent emphasise the notion of Africanity in their hair styles (corn-
row/cane-row, corkscrew) and clothing
g) Musical perspective – reggae, ska, zouk, calypso, spouge
Following the dismantlement of slavery, European authorities brought in labourers from China,
Portugal, Africans and from Asia to fill the gap created by the former enslaved who had left the
plantation. The Indians were the largest grouping as reflected by the population of Guyana and
Trinidad.
What do you think are some of contributions the Asian immigrants made to the Caribbean
society? Think along the lines of food, religion, clothing, language, festivals etc.
Amerindians – committed suicide, infanticide, ran away (maroonage), abortions, refused to obey,
open warfare and cultural hybridity
Africans – non-violent resistance (illness, pretending ignorance, reopening wounds, telling lies,
deliberate carelessness, working slowly, prolonged lactations, stealing); and violent resistance
1791 Haiti, Barbados 1816, Demarara 1823, Jamaica 1831
The indentures responded with suicide, social uprising and engaged in revolts. They began gain
political consciousness
The rise of the peasantry after 1838 can be seen as journey in which the former enslaved sought to re-
invent themselves as individuals. They engaged themselves in the planting of bananas, limes and coffee
in the Windward Islands and Jamaica, nutmeg in Grenada, arrowroot in St. Vincent and the Grenadines,
rice in Guyana among others for export. The introduction of these new crops helped with the
diversification of economy from the monoculture of sugar.
The peasants also contributed to the development of beginning of collective associations, trade
unions/labour movements bent on addressing the living and working conditions of the poor which led to
the emergence of political parties and black consciousness.
Contemporary Era - Movement Towards Independence: adult suffrage, internal self-government,
economic enfranchisement, entrepreneurial activities
The transition from a colonial system to a representative government and full self-government began in
the post-World War 2 (1939-1945) era as a series of social problems were highlighted and were sought to
be addressed via royal commission led by Lord Moyne. Some of the ills identified by the commission were:
Widespread unemployment
Wages were low and poverty was everywhere
Health service was negligible
Improper sanitation with diseases such as hookworms, yaws and malaria
Racial disharmony accompanying the rigid class structure
Denial of rights to the masses. Eg - participation in elections due to barriers such as property
qualifications
Constitutional Changes
They were a series of strikes in the 1930s due to the social ills mentioned above. The commission
recommended that these be addressed. These radical demands meant that a way was paved for mass
participation in the electorate and this came with adult suffrage (Jamaica 1944, Trinidad 1945, Barbados
1950, Guyana 1953). This led to formation of representative governments and removed the qualification
of persons to vote by land, gender and class.