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URBAN SOCIOLOGY AND
THE POSTMODERN CHALLENGE
ABSTRACT
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58 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
Introduction
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KEVIN FOX GOTHAM 59
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60 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
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KEVIN FOX GOTHAM 61
ranged and reordered, producing new identities and new bases of social con
flict and organizing. Accompanying widespread economic and political changes
have been increases in immigration flows, globalized markets and culture, and
a proliferation of new social movements." Edward Soja (2000, p. 152), for ex
ample, argues that there has been a "restructuring of territorial identity and
rootedness amidst a sea of shifting relations between space, knowledge, and
power that has given rise to a new cultural politics in the postmetropolis, sig
nificantly different from the politics of the economy that dominated modernist
urbanism (emphasis in original). As suggested by the terms local-global inter
play, local-global nexus, globalization (Swyngedouw 1997), and think globally,
act locally, urban researchers have begun to develop new conceptual tools to
capture the complex relationship between global level changes and their diverse
effects and consequences on locally lived realities. Many scholars refer to these
socioeconomic processes and patterns of change but disagree over their form,
impact, and periodization (Castells 1996; 1997; 1998; for overviews, see Brenner
2000; Moulaert and Harloe 1996).
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62 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
A further theme that connects with the globalization thesis is the idea that
"consumption" is taking precedence over "production" such that the expansio
and deepening of commodity markets has transferred the logic and rationali
of "production" to the sphere of "consumption." Diverse scholars describe a
broad shift from production-centered capitalism, rooted in work and coercio
to consumer capitalism, based on leisure, market "seduction," and spectacle
(Bauman 1992; Ritzer 1999). While Marx and traditional Marxists focused on
the "means of production," others have developed the idea of "means of con
sumption" and have moved toward a more cultural analysis of the consumer
society (Baudrillard 1970/1988; Ritzer 1999; Slater 1997). One strand o
postmodern critique rejects political economy explanations rooted in capital
ism and commodification and maintains that consumer society is dominated b
more general signs, models, and cultural codes (Baudrillard 1975). Diver
scholars argue that "spaces of consumption" - shopping malls, themed resta
rants, bars and theme parks, casino gambling, and mega-complex for profe
sional sports - have emerged from widespread cultural and aesthetic change
including the emergence of style as identity, the proliferation of visual imag
and electronic media, and development of sophisticated marketing schemes.
Scholars have identified several strategies of consumption-oriented urban rev
talization, including the development of convention centers, art shows and g
leries, opera halls, museums, festivals, symphony halls, professional sports st
diums, casino gambling, and so on. Other analysis focus on how cities are em
phasizing the aesthetic or historic value of their architecture, redeveloping the
river and canal waterfronts, designating areas of the city as artistic quarters, an
preserving or reconverting old buildings and archaic technology (Bassett 1993
Boyer 1992; Reichl 1997; 1999; Strom 1999; Kearns and Philo 1993; Shor
1999; Gladstone and Fainstein 2001; Boyd 2000; for an overview, see Gotham
2001a).
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KEVIN FOX GOTHAM 63
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64 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
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KEVIN FOX GOTHAM 65
(2000), among others, have pointed out that local histories and traditions of
various racial and ethnic groups have become marketable commodities - re
sources and strategies to advance the interests of redevelopers and their allies.
Smith's (1996) work on the Lower East Side and Hoffman's (2000) case study
of the redevelopment of Harlem show how redevelopers are increasingly pack
aging ethnicity and race as culture and art, using frontier motifs and imagery to
"tame" a neighborhood, touting images of exotic and benign danger to pull in
consumers. This urban economic development strategy reflects the latest at
tempts by economic elites to provide a package of shopping, dining, and enter
tainment within a themed and controlled environment - a development that schol
ars have called the "Disneyification" of urban space (Eeckhout 2001; Sorkin
1992). In the process, advertising agencies thematize local traditions, famous
buildings and landmarks, and other heritage sights to the point that they be
come "hyper real," by which people lose the ability to distinguish between the
"real" and "illusion." Hyper reality signifies the dominance of artificial codes
and simulated models that devour the real and leave behind nothing but com
mutating signs and self-referring simulacra. Once Hyper reality takes over, cul
ture becomes autoreferential (Antonio 2000, p. 50) and operates according its
own autonomous logic free from the material referents or the constraints of
social structure.
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66 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
claiming of public space with the privatization of public space and enhanced
police control of "deviant" populations. As advocates of the homeless and po
decry the "end of public space," commercial imperatives increasingly defin
what is "normal" behavior and attempt to impose their own image of a "good
city on the built environment. Not surprisingly, scholars have assailed the fo
tress mentality of contemporary urban planning as affront to public life th
sharpens the vast material and cultural gaps between strata.
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KEVIN FOX GOTHAM 67
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68 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
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KEVIN FOX GOTHAM 69
Other skeptics argue that the focus on language diverts attention away
from the centrality of capital and class in constituting power relations and the
struggles waged by ordinary people against exploitation and oppression. Sayer
(1994), Badcock (1996) and Imrie, et al (1996) have argued for a "reactiva
tion" within urban studies of Marxist inspired accounts of pohtical economy to
counter the morass of linguistics and language, and direct research to pohtical
economy critiques of capitalism and the state. According to these critics of the
cultural and linguistic turns, explanations that focus on the symbolic realm are
limited not because of the focus on culture, language, or "readings" of texts.
They are limited because of the refusal (or inability) critically to probe the so
cial relations underlying the production of the text, identify the key actors and
organized interests involved in manufacturing cultural signifiers, and interro
gate and explain the consequences of the actions of powerful groups. Outside
every "text" there continues to be an objective yet contested world of exploit
ative production relations, however remote geographically. Specific socio-his
torical arrangements of production, technological abilities, relations of labor,
property ownership, and distribution shape the production, consumption, and
distribution of goods and services that affect everyday life in the metropolis.
Critics of postmodern theory argue for a renewed focus on the powerful eco
nomic elites that market, advertise, and sell commodities for profit thereby cre
ating commodity chains that weave through and across global, national, regional,
and local spaces, and race, gender, and class relations. Indeed, the central con
flicts that arise from the capitalist organization of society concern the
commodification of everyday life, the extent to profit motivated agents and sys
tems structure everyday life and social organization, and the inequalities of mar
keted-based distribution of wealth (Gotham 2001b).
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70 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
Conclusion
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KEVIN FOX GOTHAM 71
rise of modernity. As Keliner (1993, p. 47) maintains, going back to the classics
is "not a matter of mere antiquarian pleasure, but of gaining methodological
insight, theoretical illumination, and political inspiration to carry on the tasks of
critical social theory in the present conjuncture." By reconstructing (not reject
ing) the categories of commodification and reification (Marx), bureaucracy and
rationalization (Weber), and social solidarity and anomie (Durkheim), we can
understand and analyze present dynamics and give these categories new social
content. Theorizing the configurations of the global and the local also requires
developing new multidimensional strategies ranging from the macro to the mi
cro, the national to the local, in order to intervene in a wide range of contempo
rary and emerging problems and struggles.
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72 URBAN SOCIOLOGY AND THE POSTMODERN CHALLENGE
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KEVIN FOX GOTHAM 73
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KEVIN FOX GOTHAM 75
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KEVIN FOX GOTHAM 79
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