Professional Documents
Culture Documents
John Locke FRS (/lɒk/; 29 August 1632 – 28 October 1704) was an English philosopher and
physician, widely regarded as one of the most influential of Enlightenment thinkers and
commonly known as the "Father of Liberalism".[9][10][11] Considered one of the first of the
British empiricists, following the tradition of Sir Francis Bacon, he is equally important to social
contract theory. His work greatly affected the development of epistemology and political
philosophy. His writings influenced Voltaire and Jean-Jacques Rousseau, many Scottish
Enlightenment thinkers, as well as the American revolutionaries. His contributions to classical
republicanism and liberal theory are reflected in the United States Declaration of
Independence.[12]
Locke's theory of mind is often cited as the origin of modern conceptions of identity and the self,
figuring prominently in the work of later philosophers such as David Hume, Rousseau,
and Immanuel Kant. Locke was the first to define the self through a continuity of consciousness.
He postulated that, at birth, the mind was a blank slate or tabula rasa. Contrary
to Cartesian philosophy based on pre-existing concepts, he maintained that we are born
without innate ideas, and that knowledge is instead determined only by experiencederived
from sense perception.[13] This is now known as empiricism. An example of Locke's belief in
empiricism can be seen in his quote, "whatever I write, as soon as I discover it not to be true, my
hand shall be the forwardest to throw it into the fire." This shows the ideology of science in his
observations in that something must be capable of being tested repeatedly and that nothing is
exempt from being disproven. Challenging the work of others, Locke is said to have established
the method of introspection, or observing the emotions and behaviours of one's self.[14]
‘
David Hume (/hjuːm/; born David Home; 7 May 1711 NS (26 April 1711 OS) – 25 August 1776) was a Scottish
Enlightenmentphilosopher, historian, economist, and essayist, who is best known today for his highly influential
system of philosophical empiricism, skepticism, and naturalism.[1] Hume's empiricist approach to philosophy places
him with John Locke, George Berkeley, Francis Baconand Thomas Hobbes as a British Empiricist.[8] Beginning with
his A Treatise of Human Nature (1739), Hume strove to create a total naturalistic science of man that examined the
psychological basis of human nature. Against philosophical rationalists, Hume held that passion rather than reason
governs human behaviour. Hume argued against the existence of innate ideas, positing that all human knowledge is
founded solely in experience; Hume thus held that genuine knowledge must either be directly traceable to objects
perceived in experience, or result from abstract reasoning about relations between ideas which are derived from
experience, calling the rest "nothing but sophistry and illusion", [9] a dichotomy later given the name Hume's fork.
In what is sometimes referred to as Hume's problem of induction, he argued that inductive reasoning and belief
in causality cannot be justified rationally; instead, our trust in causality and induction result from custom and mental
habit, and are attributable only to the experience of "constant conjunction" of events. This is because we can never
actually perceive that one event causes another, but only that the two are always conjoined. Accordingly, to draw any
causal inferences from past experience it is necessary to presuppose that the future will resemble the past, a
presupposition which cannot itself be grounded in prior experience. [10]
The Bible (from Koine Greek τὰ βιβλία, tà biblía, "the books")[1] is a collection of sacred texts or
scriptures that Jews and Christians consider to be a product of divine inspiration and a record of
the relationship between God and humans. With estimated total sales of over 5 billion copies, it
is widely considered to be the most influential and best-selling book of all time.[2][3][4][5]
Many different authors contributed to the Bible. What is regarded as canonical text differs
depending on traditions and groups; a number of Bible canons have evolved, with overlapping
and diverging contents.[6] The Christian Old Testament overlaps with the Hebrew Bible and the
Greek Septuagint; the Hebrew Bible is known in Judaism as the Tanakh. The New Testament is
a collection of writings by early Christians, believed to be mostly Jewish disciples of Christ,
written in first-century Koine Greek. These early Christian Greek writings consist
of Gospels, letters, and apocalyptic writings. Among Christian denominations there is some
disagreement about what should be included in the canon, primarily about the Apocrypha, a list
of works that are regarded with varying levels of respect.
Attitudes towards the Bible also differ amongst Christian groups. Roman Catholics, high
church Anglicans and Eastern OrthodoxChristians stress the harmony and importance of the
Bible and sacred tradition, while Protestant churches, including Evangelical Anglicans, focus on
the idea of sola scriptura, or scripture alone. This concept arose during the Protestant
Reformation, and many denominations today support the use of the Bible as the only source of
Christian teaching.
The Bible has been a massive influence on literature and history, especially in the Western
World, where the Gutenberg Bible was the first book printed using movable type.[2] According to
the March 2007 edition of Time, the Bible "has done more to shape literature, history,
entertainment, and culture than any book ever written. Its influence on world history is
unparalleled, and shows no signs of abating."[2] As of the 2000s, it sells approximately 100
million copies annually.[7][8]
Saint Augustine of Hippo (/ɔːˈɡʌstɪn/; 13 November 354 – 28 August 430 AD)[1] was a Roman African,
early Christian theologian and philosopher from Numidia whose writings influenced the development of Western
Christianity and Western philosophy. He was the bishop of Hippo Regius in north Africa and is viewed as one of the
most important Church Fathers in Western Christianity for his writings in the Patristic Period. Among his most
important works are The City of God, On Christian Doctrine and Confessions.
According to his contemporary Jerome, Augustine "established anew the ancient Faith".[a] In his youth he was drawn
to Manichaeismand later to neo-Platonism. After his baptism and conversion to Christianity in 386, Augustine
developed his own approach to philosophy and theology, accommodating a variety of methods and
perspectives.[2] Believing that the grace of Christ was indispensable to human freedom, he helped formulate the
doctrine of original sin and made seminal contributions to the development of just war theory. When the Western
Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the
material Earthly City.[3] His thoughts profoundly influenced the medieval worldview. The segment of the Church that
adhered to the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople[4] closely
identified with Augustine's On the Trinity.
Sigmund Freud (/frɔɪd/ FROYD;[3] German: [ˈziːkmʊnt ˈfʁɔʏt]; born Sigismund Schlomo Freud; 6 May 1856 – 23
September 1939) was an Austrian neurologist and the founder of psychoanalysis, a clinical method for
treating psychopathology through dialogue between a patient and a psychoanalyst. [4]
Freud was born to Galician Jewish parents in the Moravian town of Freiberg, in the Austrian Empire. He qualified as a
doctor of medicine in 1881 at the University of Vienna.[5][6] Upon completing his habilitation in 1885, he was appointed
a docent in neuropathology and became an affiliated professor in 1902.[7] Freud lived and worked in Vienna, having
set up his clinical practice there in 1886. In 1938 Freud left Austria to escape the Nazis. He died in exile in the United
Kingdom in 1939.
In creating psychoanalysis, Freud developed therapeutic techniques such as the use of free association and
discovered transference, establishing its central role in the analytic process. Freud's redefinition of sexuality to
include its infantile forms led him to formulate the Oedipus complex as the central tenet of psychoanalytical
theory.[8] His analysis of dreams as wish-fulfillments provided him with models for the clinical analysis of symptom
formation and the underlying mechanisms of repression. On this basis Freud elaborated his theory of
the unconscious and went on to develop a model of psychic structure comprising id, ego and super-ego.[9] Freud
postulated the existence of libido, a sexualised energy with which mental processes and structures are invested and
which generates erotic attachments, and a death drive, the source of compulsive repetition, hate, aggression
and neurotic guilt.[10] In his later works, Freud developed a wide-ranging interpretation and critique of religion and
cultu EVENTHOUGH