Professional Documents
Culture Documents
While not capital punishment in the sense that it was not rendered for the sake of the state, the pre-
Spanish Filipinos did practice the death penalty. However, they practiced it infrequently at best.
Death sentences were regularly commuted to fines, flogging, or slavery. Out of the three, slavery was
the most common form of commutation since the pre-Spanish Filipinos found it more practical to have
And unlike what the proven hoax Code of Kalantiaw would like us to believe, the condemned were not
subjected to unusual and cruel punishments such as being eaten by ants or thrown in boiling water.
Instead, they were executed via the more-common methods of decapitation and hanging.
2. The Spanish also didn’t use it much either.
Another misconception about Spanish rule in the Philippines blown way out of proportion is the
implementation of the death penalty during their rule. While executions did indeed happen, they only
In cases of treason, rebellion, or any other crime which endangered Spanish sovereignty, the death
In times of relative peace, however, the Spanish did not bother to employ capital punishment as much.
In fact, out of more than 1,700 murder convicts condemned to die from 1840 to 1885, the Spanish
only executed 46 of them—an evidence that they were far more concerned with maintaining their
In a twist, it was the Americans rather than the Spanish who enacted more laws (the Sedition,
Brigandage, and Flag Laws) mandating the death penalty as a means of suppressing dissent among
Filipinos.
3. The Philippines had a club of pro-death penalty judges.
During the periods when the death penalty still operated, there existed a group of judges who strongly
advocated capital punishment and who were only too eager to give out the death penalty. Known as
the Guillotine Club, the group was founded in 1995 by Quezon City judge Maximiano Asuncion for
By his reasoning, if criminals could form syndicates to sow fear among ordinary people, then law-
abiding citizens such as judges should be able to put up their own group to scare off criminals.
Asuncion himself was said to have given out seven death sentences during his career. In fact, it was
Asuncion who presided over the high-profile case involving Leo Echegaray whom he subsequently
sentenced to death.
In a twist of fate, Asuncion did not live to see the sentence carried out—he died of a heart attack two
There used to be a time when the Catholic Church actively campaigned for the death penalty. During
the Philippine Revolution, Manila Archbishop Bernardino Nozaleda openly called for Filipino rebels to be
With his endorsement, Spanish authorities regularly conducted public executions of Filipino
revolutionaries. It can be said Nozaleda was also indirectly responsible for Jose Rizal’s death when he
orchestrated the ouster of the conciliatory Governor Ramon Blanco with the iron-fisted Camilo de
Polavieja. Nozaleda also several times attempted to change sides. With the Americans’ arrival, he first
appealed to Emilio Aguinaldo for a Spanish-Filipino alliance against what he viewed as a Protestant
threat. When the Americans were winning, he also approached them for an alliance but was rebuffed.
Ultimately, even his own people in Spain rejected him—the city of Valencia once denied him entry
democracies.
Outside of such states as China and countries in the Middle East, the Philippines—before it abolished
the death penalty in 2006—used to have the world’s second-largest population of death row prisoners,
According to Amnesty International, the commutation of those sentences by former President Gloria
Arroyo also gave the Philippines the record of having conducted the biggest number of commutations
Of course, the democratic country with the largest death row population is none other than the United
States. Since 1995 until the present, its death row convicts have averaged 3,000 per year.
6. A governor nearly ended up in the electric chair.
In what would have arguably been one of the biggest upsets against a political dynasty, one governor
Rafael Lacson, the governor of Negros Occidental who ran the province like his own personal fiefdom
from 1949 to 1951, was sentenced to the electric chair in 1954. This was after being found guilty for
the murder of Moises Padilla, an opposition candidate who ran for mayor in the town of Magallon in
1951.
Even after being threatened and harassed, Padilla—a war veteran who had the backing of then-
Defense Secretary Ramon Magsaysay—continued his run. Even though his candidate won the elections,
Lacson ordered the apprehension of Padilla ostensibly on the grounds of sedition and illegal possession
of firearms. A few days after his “arrest,” Padilla’s bloodied and bullet-riddled body was found in the
town plaza.
The brazenness of the murder spurred Magsaysay himself to personally go to Magallon to pick up
Padilla’s body and bring it to Manila for an autopsy and proper burial. In the end, however, Lacson’s
death penalty was reduced to life imprisonment due to the needed number of votes coming up short in
With the uproar nowadays over the Pangilinan Law which critics say have essentially allowed minors to
commit crimes with impunity, a time occurred when the country really did—and could legally—execute
In this case, the offender was none other than Marcial “Baby” Ama who was only 16 years old when he
was executed via electric chair. At the time, the law considered the legal age for men and women to be
16 and 14 respectively.
Ama himself earned his sentence after leading one of the biggest jail riots in history which resulted in
The Supreme Court imposed the death penalty after finding him guilty for stabbing to death a man
Were it not for the Americans’ refusal to give us one, we would have ended up using the gas
When President Fidel Ramos brought back the death penalty with Republic Act 7659 in 1993, he
envisioned the gas chamber to replace the electric chair as stipulated in the third paragraph of Article
However, the Americans—for one reason or another—rejected Ramos’ bid to purchase the necessary
materials from them, although they did successfully convince him to buy the equipment for lethal
injection instead. As a result, the law had to be changed again to provide for lethal injection as the
Believe it or not, only two countries in the world have ever used the electric chair—the United States
and the Philippines (in fact, it is still being used in certain US states today).
The Philippines adopted electrocution after the US brought in an electric chair in 1926. The country
continued to use the chair until 1976 when the firing squad replaced it as the preferred method of
execution.
In its 50-year career, the electric chair took the lives of 86 death row prisoners, among them the three
rapists of actress Maggie dela Riva, Baby Ama, and Manuel Roxas’ would-be assassin Julio Guillen.
10. A busy phone line led to a convict’s execution.
While the Philippines has had no incident of botched executions, it did have one instance where a busy
telephone line resulted in a convict’s execution before it could have been postponed.
Minutes before the scheduled execution of convicted rapist Eduardo Agbayani on January 25,
1999, President Joseph Estrada received a call from his spiritual adviser Bishop Teodoro Bacani telling
him Agbayani’s three daughters—his victims—were willing to forgive him. Estrada then tried calling
prison officials to stop the execution but only received fax tones and busy signals.
It was later discovered that Estrada did not know he was not using a direct line specially installed for
the very purpose of stopping an execution. When he did manage to connect at 3:12 PM, Agbayani was
1. The arts and other manifestations of human intellectual achievement regarding collectively.
2. The customs, arts social institutions and achievements of a particular nation, people or other
social group.
It is the idea that a person’s belief, values and practices should be understood based on that
person’s own culture, rather than be judged against the criteria of another
Ethics have a connection in culture relativism where in it have what we called ‘ethical relativism”
a theory that holds that morality is relative to the norms of one’s culture. That is whether an
action is right or wrong depends on the moral norms of the society in which it is practiced. The
only moral standards against which a society’s practices can be judge are its own.