Professional Documents
Culture Documents
INTRODUCTION
CHAPTER -1
Introduction
It would be pertinent to state that the history of India is rich with the
contributions made by women from time to time in various fields of politics. In the
modem period particularly since the beginning of the struggle for freedom, a
considerable number of women have made remarkable contributions by taking active
participation in national political issues. The genesis of nationalism and feminism
can be traced in the social reform movement, spearheaded by Ram Mohan Roy in
Bengal when the issues of women education, abolition of purdah, widow-remarriage
etc. were raised. At the same time, the British feminists also advocated the cause of
women education and health care in India.1
Despite the fact that some women elite had started to participate in affairs of
national politics in the wake of 1857 revolt by joining the Indian National Congress,
the women’s associations like Devi Sakhi Samiti, 1886, Swam Kumari Devi’s
Ladies Association 1886, National Social Conference in parallel with Indian
National Congress 1887, Pandita Ramabai’s Sharda Sadan, Ramabai Ranade’s Hindu
Ladies Social and Literary Club 1902 etc., dedicated to the improvement of status of
women through education etc. maintained a non-political stance. It has been argued
that scholars of 19 century India viewed the question of reform from different
perspectives and the male generally dominated the public discourse. Rosahind O’
Hanlon in her article points out how reform controversies in late 19th century and
male participation with reform did not change women’s status and role in society but
merely helped them to redefine the traditions. If helped them to enrich the modem
1 A. Kumar, Encyclopaedia of Women in 21st Century, Vol. 7, New Delhi: Anmol, 2005, p. 87
2
Indian culture in order to legitimate their claim to replace the British as rulers in the
future.2
It may be mentioned that a highly educated women elite had emerged by the
end of 19th century. Initially women’s participation was confined to this group but a
Thus, in the movement for equality of women in India, the role of reforms
and the freedom struggle is of great significance. The newly educated class created
awareness among women against the oppressive social customs. The spontaneous
and massive participation of women in the struggle for national freedom paved the
way for an active role in national politics. This participation helped in the removal of
social shackles and activised women to press for social and political equality as
desired by Mahatama Gandhi. An outstanding women’s organization in Gujarat,
2 Rosahind O’ Hanlon, Issues of Widowhood : Gender and Resistance in Colonial Western India” in
Doughles Hayes and Gyan Prakash (ed)., Countering Power: Resistance and Everyday Relations in
South Asia, OHP, 1991.
Leela Kasturi and Veena Mazumdar, Women and Indian Nationalism, New Delhi, Vikas, 1994, p.
34.
4 Ibid, P. XXXXIV
3
Jyoti Sangh, was established in 1934 for this purpose. Meanwhile, the All India
Women’s Conference (AIWC), the major umbrella organization was started in
1927. ’ Its first meeting was held in Poona. The organization pressed for legislation to
enact marriage reform, raise the age of consent, protect women labourers and to gain
the right of vote for women in constitutional reform of 1935.
5 Neera Desai, Women in Modem India, Bombay, Vora & Coy, 1977, p. 125.
6 Gandhi’s Speech at a Public Meeting in Paganeri, September, 27, 1927, The Hindu, September 29,
1927.
4
The Khadi Movement inspired women to develop a strong liking for Indian
textiles and a preference for saris. They were made to think that picketing of foreign
cloth shops is a great service to poor labourers of India. They successfully adhered to
the principle of non-violence by holding peaceful processions against the
exploitative deeds of colonial rulers. During this process a large number of women
were imprisoned. Thus, women took an active participation in the boycott of foreign
clothes and drinking. Feeling encouraged by their role, Gandhiji organized a
congress of women at Dandi for leading a movement against the salt law.7
The study and research on women’s life, status and role in Indian national
politics has become a subject of wide concern these days.
Review of Literature
The subaltern or new people’s history marked a shift in the process of history
writing from King to Courtyard and more political parties to social and economic
6
analysis. It provides ample space to movements from below, local and regional
movement.
A more outspoken point of view came from a senior demographer, who in his
days as a development administrator could not include better economic opportunities
for women within the community development programmes as well as to recognize
the economic value of their work. Thus, there were deliberate attempts to keep
women subjugated economically, socially and politically as explained by Ashok
Mitra in ‘The Status! of Women: Shifts in Occupational Participation, New Delhi,
ICSSR, 1961-71.
Delhi, Vikas, 1973, talks of rigid barriers of caste, traditions and customs and social
reforms that could not affect much change in the social structures in India. There has
not been any autonomous struggle by women themselves to change relations without
or inside the family. However, a limited and controlled emancipation of wives is
allowed by western educated men on personal level for survival in a hostile social
world.
Likewise the early associational activities of elite women have played a role
in identity formation of the new regional elite of all major religious communities
who were eager to provide evidence of the advancement, progress and potential of
Indian women hoping to establish the readiness of their class for increased influence,
social leadership and political ascendency as highlighted by J.M. Everett’s, Women
and Social Change in India, New Delhi : Heritage, 1979.
8
Sarojini Naidu believes that the fate of women was linked with the fate of
nation. She weilds a tremendous influence on contemporary women and sees no
conflict between tradition and women participation in public affairs, as quoted in
Gail Minault’s as in preceding para.
Vijay Agnew’s Elite Women in Indian Politics, covers the women of India
with some reference to different status.
In Kumkum Sangery and Sudesh Vaid’s (ed) Recasting Women, New Delhi :
Kali for Women, 1989, Partha Chatterjee criticizes the liberal content of early
reformers’ ideology but denies that the women’s questions are overlooked in reform
agenda of freedom struggle. The nationalism resolves the women’s question in
accordance with its preferred goals. While preserving the core of national culture, he
discovers ideological framework within which nationalism is to resolve the women’s
questions including education, travel in public conveyances, watching public
entertainment programmes, employment out the home etc.
Leela Kasturi and Vina Mazumdar’s Women and Indian Nationalism (ed),
New Delhi : Vikas Publishing House, 1994, contains different papers on women and
Gandhian liberalism, role of frontline women in Uttar Pradesh and West Bengal
armed revolution, as well a study of prominent women freedom fighters in Andhra
Pradesh is made.
20 century. She begins with the reform movement which was established by men to
educate women and demonstrates how education changed their lives and enabled
them to take part in public life. She documents the formation of women’s
organization, their participation in freedom movement, their role in colonial
economy and development of women’s movement in India since 1947.
Anup Taneja’s Gandhi, Women and the National Movement, 1920-47 New
Delhi, Harchand Publications, 2005 discusses the women’s issues during pre-
Gandhian phase as well as Gandhi’s perception of women. It also highlights the role
of women in non-co-operation and Khilafat Campaigns, Civil Disobedience
Movement and the Congress party’s movements.
reconciliation of domestic and public values etc. How the middle class women
identified themselves as Gandhiwadi or Krantikari?
Raj Kumar, Rameshwari Devi and Romila Pruthi’s Women’s Role in Indian
National Movement, traces the evolution of women’s nationalist movement into a
dedicated band of missionaries to oust the Britishers from India. It also highlights the
role of women in 19th century w.s.r. to different aspects of freedom struggle i.e. non-
co-operation, civil disobedience movement in Bombay, Bengal, Madras, North India.
The economic status of women in colonial era is also discussed. The revolutionary
role of Madame Bhikhaji Cama is described in detail.
The first historical accounts of Indian women date from the 19th century and
are a product of the colonial experience. These accounts tell of an ancient time when
women were held in high esteem followed by a long period when their status
declined. Then the British came on the scene. They introduced new ideas about
women roles and capabilities which were adopted by the Indian elite.
9 Julia Leslie, The Perfect Wife: The Orthodox Hindu Women According to the Stridharampaddhati
of Tryambakayajvam, Delhi: Oxford University, 1989, pp. 3-20.
12
status as courtesans. But the options open to women of extraordinary talent or those
unhappy with their lives were limited. Records prove that a few women could
became educated, attained fame and commanded arms but most were denied men’s
opportunities to acquire knowledge, property and social status.10
However, the reforms groups spread to every part of India by the middle of
19th century. They focused on the problems of female infanticide, polygamy, child
marriage, purdah, ban on female education, deavasies and patriarchal joint families.
Indian texts have cited the women as devoted and self sacrificing but
overshadowed by their biological characteristics and subordinate, supportive roles is
assigned to them.
Colonial histories have narrated the civilizing mission of the British as re
securing Indian women from their own culture and society. The nationalist historian
opined that Gandhi brought women into public life and gave them the tools to solve
their own problems which ignores the history of women during pre-Gandhi period.
The Subaltern Studies focused on all non-elite colonial subjects while explaining the
hegemonic processes and stories of suppressed people. Gayatri Spivak wrote that
subaltern and female has no history and can’t speak and deeply in shadow.*11
According to her women were the victim of dual oppression of colonial and
patriarchy as well as the further oppression of western scholarship. The gender issues
found little space in the writings of historians of British India.
In the early 1970s women records were not in libraries or archives but on the
houses and memories of individuals. Therefore, the research units and
documentation centres undertook the task preserving papers and books that might
10 See Veena Oldenburg, Life Style as Resistance: The Case of the Courtesan of Lucknow, India,
Faminist Studies, 16, No. 2, Summer, 1990, pp. 259-87.
11 Gayatri Chakravorty Spivak, Can Subaltern Speak and Maxism and Interpretation of Culture (ed.)
Carry Nelson and Lawerence Grossberg, Urbans & Chicago: Universe of Illinois Press, 1988, pp.
271-313.
13
otherwise have disappeared. The Nehru Memorial Library focused to acquiring the
personal paper of women and collected the oral histories. SPAROW (Sound and
Picture Archives for Research on Woman) in Bombay preserved the women’s
documents especially photographs, films and recordings.12 Yet there is no Archive or
Many of the women who found a voice and left records did not lead
privileged lives. They lived and worked with patriarchal societies but were not
crippled in the process.
*
Tara Ali Beg, in her work ‘Women of India’, documented the activities of
women, particularly those who inherited political tradition from their families e.g.
Sarojini Naidu, Kamala Devi Chattopadhaya, Hansa Mehta and Vijay Lakshmi
Pandit, all from elite households. She categorized the female activities into - social
reforms, education for girl and political participation for women. Moreover,
Manmohan Kaur, 1968 and Aprana Basu, 1976 have contributed a lot in this pursuit.
These three books reflected the elite nationalist women set the precedent for the
participation of other middle class women in the movement. Gandhi played a key
role in getting their participation, women were eager to participate in the movement,
the Indian women movement is projected different from that in the west because of
its conflict with interest of women.
Vijay Angew, 1979 delineates three categories of women those who were not
member of political organization, women associated with Gandhi in Khadi
movement and a small elite group of women participated in all aspects of the
movement. Uma Rao, 1994, opened that non-violent nature of movement assisted
women to participate equally in the struggle. Kamala Devi Chattopadhya, 1983,
explains that Indian women hesitated to use words feminist and they aligned with
movement for their own rights.
Kumari Jaya Wardena, 1986, raised the issue of right to vote, education and
property and equality within the legal process.
In Gail Minault, 1981, the public activities were seen as national extensions
of household roles while facilitating women stepping out from their houses. George
L. Mosse, Nationalism and Sexuality, 1985 discussing nationalists idealize both
manhood and womanhood as the guardian of the traditional order. Himani, Banerjee,
1995, printing presses were swamped by material in the form of tracts, plays and
novels on domesticity, moral and practical education for the Bengali Bhaduramahila.
The review of literature shows that there are a few studies on women’s
participation and role in nationalist politics. Even the available studies fail to
examine the significance of women’s participation in national movement and explore
the regional variations.
The present study is to explore the social and political dynamics of women’s
participation and mobilization in the Natonalistic movement from the Bombay
Presidency and United Province. The evaluation of their participation from different
15
Sources
Primary Sources:
• A.I.C.C. papers.
• Speeches of M. K. Gandhi.
News Papers:
- Statesman
- Bombay Chronicle
- Tribune
- Abhudoya
Secondary Sources:
Scheme of Chapterization:
Life
Chapter-VII Conclusions