Tales of Divine Dreams – My Diary and Jibankrishna or Diamond the

89Holy Ghost
Chapter – 43

Attack of old prejudices and their destruction

201. 30th November, 1976. Tuesday.

Early morning dream: A very big house was seen and in one of the room of that house along with my elder brother
I was staying. The windows were kept open and we were coming out of the room. Suddenly I noticed that the
windows were automatically closed and opened repeatedly. It seemed that all these were the activities of Ghosts.
At that moment my elder brother was not visible. At that time I became a little bit frightened, but after a while the
fear went off and I determined to punish the ghosts with the name of ‘Jibankrishna’. But meanwhile I realized that
the name ‘Jibankrishna’ was automatically uttered in my brain. After a while I went to a place through the
Verandah and saw a tunnel going down obliquely and it was dense dark inside the tunnel, nothing was visible
inside. Then I saw a little girl going downwards and she also seemed to be a ghost. As soon as I threw a piece of
brick towards her, she began to come upwards, with a tendency to trap me. At the same time the name
‘Jibankrishna’ used to be uttered spontaneously within my body . It seemed to me, the moment the utterence of
the name would be stopped, I would be trapped by the girl. At that moment the girl vanished, but instead, from
the tunnel young and aged ones began to come upwards. All of them seemed to be ghosts and were trying to trap
me but due to continuous utterance of the name ‘Jibankrishna’ from my body they couldn’t do any harm to me. On
the contrary I threw them one by one into the tunnel. At this moment the dream went off.

The spontaneous meaning of the dream comes thus : Ghosts represents the past prejudices—nothing of them can
create any obstacles to the seer due to the grace of the Holy Ghost.

Elimination of the seer’s doubt by the Holy Ghost

202. 3rd December, 1976. Friday. Early morning dream: Jibankrishna was seated in a room. I had gone to
him and asked, ‘why don’t you meet us frequently’? He only smiled but said nothing. But I did not leave him and
repeatedly went on asking, ‘Say something’! Asked so many times, he said, ‘My boy, the relation between you all
and me, will it be disconnected?‘ Moreover, you see, frequent meeting is not necessary, I shall meet according to
necessity. Now listen to an incident’. Saying this he narrated an incident and I also thought that immediately after
waking up I would write it down, but after waking up nothing could come in my memory. However, while in the
dream I was talking to Jibankrishna, noticed that his figure was looking a bit changed alike that of one of my
student named Sanjeev, 14 to 15 years old, although he was Jibankrishna himself. The conversation continued for
a while, but nothing could be remembered after waking up.

The dream establishes in the mind of the seer that God-the-preceptor always appear in the dream of a devotee
according to necessity of his body.

The transformation of the body of the Holy Ghost into ‘Sanjeev’ indicates that he has gained a new life in the seer’s
body and will play a new role in future.

Clearing of the Cerebrum

203. 4th December, 1976. Saturday.

Early morning dream: A boy named Parthasarathi, was seated in a very huge house. In front of him I performed
the excretion work and afterwards washed my body and the place also. Then I woke up.

The dream indicates the cerebrum gets cleaned for more realizations. In reality, the seer also felt relaxed.

Continuation of spiritual practices

204. 5th December, 1976. Sunday.

Early morning dream: I had gone to the residence of Mr. Barendra Nath Mitra, a devotee by a bicycle driven by my
elder brother Pankaj. Reaching there I heard that somebody was reading Jibankrishna’s book ‘Dharma O Anubhuti’
loudly. With a disliking mind I thought—why they are using mike! Then I saw another room filled up with a good
number of devotees who were having spiritual discussions with each other. After this the dream went off.

Seeing so many spiritual people within the cerebrum in dream day after day the brain power of the seer gets
increased gradually to have more powerful realizations in future. Jibankrishna said, ‘The more you will have
accompaniment with devotees either in dream or in reality, the more spiritual power you will gain and at the same
time the effect Of dreams will be active in the body’

Chapter – 44

Vision of huge ‘Sudarsan Chakra’ (Luminous disc of Lord Krishna mentioned in Hindu mythology) in the sky

205. 6th December, 1976. Monday.

Early morning dream: I was standing in front of the Laboratory of the Agri-Horticultural Society of India, Kolkata .
Suddenly I noticed that the whole sky was covered with dense cloud through which the blue sky was peeping in
some zones .Through those areas a huge disc dazzling with light and covering 1/3rd area of the sky was visible on a
distant place . The disc was so much ornamental and charming, that it was beyond any description. It was very
slowly whirling and coming over my head. As soon as it came over my head, heavy shower started. I ran towards
the Laboratory, although I became a little bit wet. After this it rained cats and dogs, and everything was hazy. At
this moment I observed that my friend Debasish was roaming in the garden with many other unknown person.

Suddenly a thunderous sound was heard and it seemed that it came from the disc. I saw that except Debasish all
other people dropped on the ground along with many trees. Only Debasish continued to roam in the garden
without any fear. It seemed to me that under this circumstances nobody would thrive.

When I woke up it seemed that something had happened in my brain.

At this moment nothing strikes my brain. But after a few days it suddenly flashed in my mind that was it not the
‘Maha Kundalini Darshan’! Jibankrishna described the ‘Sudarshan Chakra’ held in his hand as a very ornamental
and charming one which destructs all evils and will create goodness.

It was described in Purana (Hindu mythology) that Lord Krishna’s Sudarshan chakra used to destruct the evil ones
with roaring sound, although it was an allegorical tale. However, in the dream it was shown that only Debasish
(Blessings of gods) thrived in the midst of heavy shower, which means by the grace of God the blissful shower will
fall on earth for goodness in future.

Achievement of dispassionate condition and

realization ‘Sacchidananda Samadhi’

206. 10th December, 1976.

Early morning dream: Behind my residence a 16-17 years boy was singing a devotional song on goddess Kali, ‘I
don’t want anything etc.’ Standing near the window I was hearing the song . Gradually a devotional feeling began
to raise in my body and after a while I felt that ‘Mahabayu’ or the life force’ with a great force began to rise
upwards within the body and I felt as if the body would burst with intense joy—the chicks became swelled by the
wind pressure on both sides and I lost my control upon myself with a feeling of inexpressible delight. Even under
this was a condition of ‘Mahabhab’(The great ecstasy)! Then gradually the inhalation stopped and as soon as the
sleepy condition began to fade up, I felt that really I could not inhale and when I completely woke up began to
fidget. Then gradually I became normal.

The dream has two aspects : the first scene indicates that the seer is becoming dispassionate and in the second
scene the seer had the experience of ‘Satchidananda Samadhi’.

Advancement of Austerity

207. 18th December, 1976. Saturday.

Early morning dream: I had gone to the office of Arun Ghosh at Kolkata . Entering the office I observed many
people stepping up . Amongst them a somewhat fatty person was also stepping up and someone said pointing him
out. ‘This is Sadhan Babu’. I went on thinking—oh! Jibankrishna also saw him in one of his dream long time back
when he was alive!

Then he went up and after going up to the upper floor I saw a person named Haradhan sitting in the room of Arun
Ghosh . After he left, I asked Mr. Ghosh, ‘Is there any news’? He then showed me a big size silver cup(For
presentation to the seer) and then I woke up.

Jibankrishna saw in his dream that Sadhan Babu stepped up to him . He explained this as his advancement of
austerity. Here the same person was observed in the same fashion which indicates that there will be advancement
of the seer’s austerity.

Big size silver cup is kept for presentation—it means that in future the seer may achieve the spiritual realizations of
the second standard compared to Jibankrishna, as the first prize is awarded with gold cup and the second prize is
awarded with silver cup.

Chapter – 45
Attainment of one phase of Austerity

208. 19th December, 1976. Sunday.

Early morning dream: I was having discussions with a known Lady named Uma (the name of goddess Durga of the
Hindu Purana).

After a while I was offered siddhi (a drug extracted from a narcotic plant) to drink. I drank it and at the same
moment I was hearing somebody’s voice chanting ‘come and have pasted siddhi as much as you can’t (A song on
goddess Kali) .After waking up I felt nothing about the dream. But when I was preparing to go out for my work, I
felt that really my head was whirling just like the effect of drinking siddhi in reality. So I had to take bed - rest. After
a long time I recovered and went out.

Here not only the effect of dream came down on the seer’s body but also indicated that the seer has the
attainment of one phase of austerity, as to drink siddhi denotes the attainment of one phase in the austerity . Here
the effect became predominant in the body of the seer which means that this phase of austerity will be effective
within the body of the seer in future.

Descent of Mahabayu or the great life force

209. 24th December, 1976. Friday.

Early morning dream: I was staying on the rooftop room of my house. Suddenly I noticed that one of the teacher
of my school from his flying condition came down to me and had some conversations with me. But nothing could
be remembered after I woke up from sleep.

The seer had no idea about the teacher’s name, but later on he came to know that his name was Ramsevak which
means ‘Hanumana’ of the Ramayana. Instantly the meaning flashed in the seer’s mind—Oh! Hanumana means the
‘Mahabayu’ or the great life power which descened in him, that means some special realizations in ‘Descent’ may
occur in him in future.

Increase of spiritual power with accompaniment of devotees

210. 27th December, 1976. Monday.

Early morning dream: I had gone to Raghunath Sen’s residence at Taltala, Kolkata , where regular spiritual
discussions used to be occurred. I noticed that the room became full of devotees and spiritual discussions were
going on. Here the dream went off.

Seeing so many devotees at the same time within the brain increases the brain power of the seer.

Repeated accompaniment with devotees

211. 1st January, 1977. Saturday.

Early morning dream: A continuous announcement was heard in the market behind my residence—‘The seer has
been awarded a presentation’. But what for and what was it, was unknown. The announcement was repeated
several times. Meanwhile my mother suddenly jumped downwards from the top floor with an intention to go
there. I became astonished thinking that my mother instead of using steps went downwards in such a way ! After
going down I noticed that nothing serious happened except a slight injury in the waist. Then I took my mother on
my lap to the top floor and thought that with a slight medicine she would recover. The dream then went off.

The present condition of the seer was revealed in the dream—The award is given by God Himself for the seer’s
present spiritual condition. Mother symbolizes the body itself or Adyasakti. To drop down instead of using steps
indicates the descent condition in austerity of the seer—it is a caution, means if the descent happens without
proper stepping, this will be harmful to the seer. So God gives caution to him.

Realization of Vedanta – Dream and waking condition are same

212. 2nd January, 1977. Sunday. Place: Makardah, Howrah.

In reality in the early morning two devotees Anath Nath Mondal and Arun Mukherjee were singing spiritual songs. I
was hearing the songs and gradually felt asleep. In dream I was hearing the same song and saw that another old
aged devotee Phanindra Nath Samaddar was leaving the room. At that time it seemed to me that I was having a
high pitched mental condition for which I could not bear the songs. At this moment I woke up.

[The dream has revealed the condition of Phanindra Nath, as well as that of the seer. At the same time the
realization of Vedanta was also revealed within the seer where the reality and dream become intermingled. This is
possible when the brain is free from any prejudices.]

Chapter – 46

Accompaniment of devotees

213. 14th January, 1977. Friday.

Early morning dream: Along with a devotee Dilip Ghosh I was staying in a house . We were having conversations
about Sri Jibankrishna. At one time I asked him, ‘Will you go to Alpukur with me’? He agreed. I again said, ‘But not
more than one or two days’. He said, ‘Yes, of course, not more than that’ and after this I woke up.

[Recently frequently I have been seeing Dilip Ghosh in my dream. ]

Revelation of the seer’s spiritual condition

214. 20th January , 1977. Thursday.

Early morning dream: One unknown person, showing me a written matter asked to explain. I noticed that in that
matter one part was written by ink which concluded the yogic version. While explaining the same, my head
nodded left and right. Seeing this one person said, ‘While saying about yoga, this is manifested in his body’. At this
moment the dream went off.
The dream reveals the spiritual condition of the seer. The yogic part of the written matter although remains
unknown, but it is expressed within the body of the seer which means that in future this unknown part will be
manifested within the seer.

Vision of Manikin or Manusratan

215 . 23rd January, 1977, Sunday.

Early morning dream: First I saw Raghunath Sen , a devotee and then I saw myself roaming at Esplanade area with
a great delight in mind and again I saw Dilip Ghosh whom I used to see in dream very frequently in recent days. He
got up into a private bus along with me and then he disappeared. After a while, looking back from the bus, I saw a
procession of trucks on the road coming towards us. Each truck was full of bald headed Vaisnabas (Worshipper of
Lord Vishnu in Hindu religion) wearing loin cloth dyed with red ochre and having a tuft of never cut hair on the
back of the head. They were coming from backside and then after crossing the bus were vanishing one by one.
When the last truck came, I saw on the truck about one and half feet tall Vaisnaba with a turf of never cut hair on
the back of the bald head and wearing the same dress like others standing on the truck was enchanting the name
of the God ‘Hari’ (the highest level God of the Hindu Purana).

At first I thought him to be a boy, but after noticing minutely realized that he was a dwarf man and he was the key
man of the whole procession. Then I woke up and instantly it flashed in my mind, Oh ! this was the manikin (
Manusratan in Hindu mythology) ! After long years I saw a picture of the king Boli and the manikin or the
incarnation of God Visnhu of Purana and recognized that I saw in my dream the manikin of the same kind.

After a long time I realized that the dream seen on 24.12.76 where I saw the descent of Mahabayu was the
indication of the highest level of austerity in descent when this manikin form of God incarnation is seen.

Accompaniment of devotees

216 . 30th January, 1977. Sunday.

Early morning dream: I again saw Dilip Ghosh in my dream at Makardah of Howrah District . There I saw another
old devotee Sudhindranath Sinha along with many other devotees. All had assembled together having spiritual
discussions, The dream here went off.

It is noteworthy that such dream showing the accompaniment of devotees always appear either before or after
any special type of vision. This means that such dream either increases the brain power to bear the force of a very
special type of realization before or after.

Indication of wide circulation of Jibankrishna cult in future

217 . 4th February, 1977. Friday.

Early morning dream: I met a junior ex-student named Anil of the Agricultural College at the previous hostel. He
was describing many facts about Sri Jibankrishna in a very humorous way. I was listening to it and at the same time
went on thinking—once Sri Jibankrishna saw in his dream a devotee named Anil Krishna Nath and explained that
Mahabayu or the Great Life Force came under his control. So I became surprised about the fact that this student’s
name was also Anil, means Mahabayu! Then the dream went off.

The dream may be a future indication when the name of Sri Jibankrishna will be widely spread through Mahabayu
or Great Life Force among the human race.

Chapter – 47

Spiritual Practices through accompaniment of devotees

218 . 5th February, 1977. Saturday.

Early morning dream: I again saw Dilip Ghosh but nothing else could be remembered later on.

Seeing ‘Dilip’ so frequently in dream may indicate something which may be understood in future.

Realization of Oneness

219 . 13th February. 1977. Sunday.

Early morning dream: Someone was saying about some sayings of Jibankrishna, ‘this will not stand’ ; A devotee
named Anath Nath Mondal was seated in front . He was quoting a saying of Jibankrishna ‘Women-folks see me in
dream by merely sitting at their homes’. I was surprised to hear the voice of brother Anath when instead of his
voice, I heard the voice of Jibankrishna . Then I went on thinking with great surprise—Oh! Once this fact happened
in one my dream when I was talking about some spiritual aspects to some persons, my voice was changed to
Jibankrishna’s voice! Then I woke up.

This dream indicates that in future everything will seem Jibankrishna’s entity to the seer and a great sense of
Oneness will grow in him . Jibnakrishna used to say, ‘You have achieved oneness but the sense still has not grown
in you’.

The Future of Russia

220 . 15th February, 1977. Tuesday.

Early morning dream: Someone had sent a letter in an envelope to me and another unknown person said, ‘It
seems, it has come from Germany’. After opening the envelope I saw that one ex-prince of a state of Russia had
sent on order on five volumes of ‘Sri Ramkrishna Kathamrita’ and other books on Sri Ramkrishna for the people of
Russia. At that moment I was thinking, ‘The base of Russia is very strong to receive such thing’. At this moment my
mother said, ‘then you have to send this order’. Just then I was awakened.

The dream is an indication of a future when Russia will be enlightened with Sri Ramkrishna and Jibankrishna’s
cult.

Indication of achieving controlling power through

austerity of earth in future

221. 17th February, 1977. Thursday.

Early morning dream: A huge building was seen and I saw myself getting down stepwise through wooden steps on
one side of that building . After stepping down a few steps I saw one of my student named Dharani who was
requesting me to step down on the base. I saw a narrow river flowing underneath and then getting down a few
steps I noticed that 2 to 3 steps at the lowest level were broken. I thought that I could get down by merely jumping
on the floor when these steps were broken! At that moment Dharani said, ‘It would serve the purpose as those
steps would be repaired. Then I thought, ‘Well, when these will be repaired I shell get down’. So I again went to
the roof top and there I saw many people having their meals and at the same time saw a known lady Kalpana by
name with whom I had some conversations , But nothing could be remembered later on and then I woke up.

The meaning of the dream flashed thus in the brain immediately after the dream is that there is a possibility of a
special type of realization of the descent in future, but in a proper time, as some cells of the descent state are not
yet suitable for such realization.

Secondly ‘Dharani’ means earth. He was saying that the steps would be repaired. It means the seer may have the
austerity of the last step i.e., austerity of earth which means that the controlling power may be bestowed on the
seer in future in spiritual world.

Thirdly, ‘Kalpana’ means imagination and she was seen on the top floor—it means all the individualistic realizations
are imaginative which was surprisingly corroborated and noted in the diary of Binay Mukhopadhyaya where on
19.8.58, Jibankrishna was saying—‘All the individualistic realizations are nothing but imagination’. I would
gradually realize that when this sense would grow in me, I would lose all my attractions for these individualistic
realizations which will be of no use.

Chapter – 48

Revelation of a devotee’s condition

222 . 20th February, 1977. Sunday,

Early morning dream: I was spending my days with many devotees at Makardah, Howrah, where in reality I used
to do the same thing as in dream.

Among the devotees Debkumar Chowdhury was also seen. He was discussing with somebody about some of his
problems. I went outside and when again entered the room saw no trace of Jibankrishna’s photo and here the
dream went off.

After some days I heard that brother Chowdhury decided to leave his service from the bank due to some problems
and was mentally upset. I realized that there was the indication in the dream about brother Chowdhury’s
condition.

Revelation of a devotee’s condition

223 . 22nd February, 1977. Tuesday,

 Early morning dream: I was spending days at Makardah. At one time I saw Abala Kanta Dutta, a devotee coming
inside a room was lying on bed. He seemed to be very much depressed and tired. I went to him and then the
dream went off.

In reality I came to know that brother Abala was really passing through such condition.

Indication of achievement of spiritual power transmission

224. 24th February, 1977. Saturday.

Early morning dream: First I saw our school building at Kolkata where I was teaching many young students. Then
another ex-student named Ganga of my one ex-institution came there. Somebody said, ‘He entered the body of
another person.’ Ganga also said, ‘Yes I can show it by performing’. Then many students told him to perform that
practice. When he wanted to perform it on me, I said, ‘Don’t do it on my body, otherwise it will do harm to you’. So
he wanted to perform it on another senior student of his institution named Abhay. I was waiting to see how did he
perform it. He then tried to enter the body of Abhay but failed. So by sitting beside Abhay he began to perform
some other practices which made Abhay’s body shaking . I clearly understood that all these were bogus.

Then addressing to the other younger students I began to say, ‘This is nothing but a type of hypnotism. This is only
possible through the evolution of life power in the body’. When I was saying this, the school Librarian named
Lakshmi while passing by, challenged me. So I answered with a great force, ‘Yes, this occurs in the body and I have
experienced it’. She kept quite. Then I began to tell the students about the awakening of Kundalini or Life force
within the body. When saying, ‘There is a type where the man jumps like a frog—then I noticed that one of the
student’s Kundalini was awakened and began to jump like a frog.

When I said, ‘Here is a type where the body shakes like a serpent’, then and there another boy’s body swarmed
due to awakening of his Kundalini. While saying all these, I noticed that everybody was listening to me very
attentively. After this I began to say, ‘Now I will say about the evolution of life power in the body. You all know
about the lowest part of the vertebra. Here the life power concentrates and step by step goes to the cerebrum.
There it becomes God. At this moment I woke up.

The dream indicates that the seer has the power of transmitting spiritual power to others only by uttering spiritual
words. Although mentally he does not intend to accept this. This has the reference in Jibankrishna’s Bengali book,
‘Dharma-O-Anubhuti’ like this—‘Spiritual Conciousness appears in the body of a human being. He, in whose body it
appears, experiences the dalliance (Lila) of the consciousness in his body and it awakens the same of others
……This is the real form of ‘Sambhabi’ (power of spiritual transmission)—[‘Dharma-O-Anubhuti—929] .

Achievement of Sri Chaitanya Deva’s entity and experience of identical state of dream and reality

225. 11th March, 1977. Friday , Noon time dream : Chanting of God Srikrishna with khol and kartal (country
musical instruments played by ‘Vaisnabas’, Devotees of Lord Krishna) was heard from all over the places while I
was seated. After hearing this I fell into ecstasy, and gradually noticed that my body was transformed into Sri
Chaitanya Deva (Founder of Devotional cult worshipping Lord Krishna in fifteenth century), with long curled hairs
on head and cloth wrapped on the body as seen in the picture. Then I watched that two other persons - handsome
with long curled hairs on head and wearing the cloth in the same fashion sitting on both sides of Sri Chaitanya
were moving their bodies with great spiritual emotion. Sometimes they were vanishing and sometimes the
chanting of ‘Srikrishna Chaitanya’ was heard and I was feeling a great divine joy as was experienced in a previous
dream. When I was half sleepy with a slight outer sense, I was hearing the same chanting outside everywhere.
Again when I was falling asleep, the same chanting was heard from everywhere.

When I really woke up, I was surprised having full sense—Oh no chanting was there! This was a dream only! Only
one word flashed in my brain and that was ‘Bhakta’( Devotee).

This dream is related to the previous dream where there was an indication of the descending of spiritual
consciousness within the seer’s body and which showed the power of transmitting the spiritual power to others.

Sri Chaitanya is the incarnation of Lord Krishna with devotional cult (‘Bhakti’ or Great spiritual devotion)’. Here the
dream indicates that the seer has achieved the same condition. Another significant fact is that the seer
experienced the realization of Vedanta where they are saying that reality and dream are identical.

Chapter – 49

Opening of new cell in the cerebrum

226. 14th March, 1977. Monday.

Early morning dream: I saw in front of me a machine like a heater. I fixed the plug in it and switched on. As soon as
I did it a bursting sound was heard as if a fuse had exploded. While I was waking up and it seemed as if the sound
happened within the brain.

---As Jibankrishna used to explain, ‘It means that a new cell opened within the brain to start a new phase of
austerity’.

Indication of austerity of descent in future

227. 16th March, 1977. Wednesday.

Early morning dream: I had gone to Baraset for my own work. After finishing the work, I was returning home by a
bicycle. But at that moment it seemed to me as if I was returning from Jamshedpur. I noticed that it had no paddle.
I was only seated on it and it was running in its own way. From where I got it had also no idea. It was running on a
very wide flyover with a full speed. Sometimes it was automatically reducing the speed whenever any vehicle came
on its way. Then I came at the crossing of Maniktala area of Kolkata and suddenly noticed that the tire became
loosened. So I entered a lane for its repair and noticed that it was a lane of prostitutes. My breathing began to
collapse and the body became irritated. However ultimately I crossed the lane and reached the main road and also
noticed that I was on the verge of starting for my home and at that moment I woke up.

The meaning of the dream instantly appears thus—the advancement of the seer’s austerity is going on
automatically. The bicycle without paddle and it moment with full force indicates that the austere of the seer is
advancing with full force and spontaneously. But there might be a little bit obstacles which will also be eliminated
automatically. Returning from Jamshedpur i.e., Brahmapur in the cerebrum as depicted by Jibankrishna indicates
that the austere of descent will be bestowed on the seer in future.

Indication of seer’s spiritual condition by the Holy Ghost and achievement of highly developed brain
faculty
228 . 18th March, 1977. Friday. Early morning dream: I noticed that many photos of a number of traditional
saints and monks were hanging on the wall of a room. One of them was alike Aunkul Thakur of Deoghar.
Somebody said, ‘he resembles almost Sri Jibnakrishna’. Hearing this I became irritated and thought that in future
many might play frauds on Jibnakrishna. With these thoughts I went on noticing whether there was any photo of
Jibankrishna on the wall. Suddenly I noticed that a very big size hand sketched picture was hanging on the wall. The
picture was sketched up to neck and it had beard. Seeing this it flashed in my mind—Oh! It has no match among
these photos! This is a picture of Jibankrishna—why among these photo! So I put down the picture from the wall.
Then and there instead of bowing down to the photo, with a great affection I held it firmly on my cheek and while
placing it on a table I was surprised to notice that the face of the picture became alive. In whichever direction I was
trying to place the picture, the eyes also were moving and looking at me like a doll.

At that moment I saw my mother inside the room. At the same time Jibnakrishna in flesh and blood came out of
the picture and sat on a cot. But I took this incident as a very natural case and it seemed to me that Jibankrishna
was not wanting to talk to me in front of my mother. But then looking at my eyes said, ‘Bring the matter to me on
Thakur (Sri Ramkrishna Deva) which you were discussing at Taltala(Kolkata, where many devotees assemble at
Raghunath Sen’s residence thrice a week for spiritual discussion). It seemed to me that Jibankrishna addressed it
to my mother . She also got puzzled and went out.

Then sitting beside Jibankrishna I asked, ‘Well, why many other people are not seeing you in dreams etc ?’(I
meant to say about my known persons).He kept his one hand on my knees and pointing out to my body said, ‘See
my boy, your body is made in one way and their bodies in another way (meaning not suitable for spiritual
manifestation).

I said, ‘But before your demise you always used to say that it was for all, then why it would not manifest in all?’ (He
said so in reality).But before his answering to me the dream went off.

In the dream first scene indicates that even the action of the picture of God is the same as in reality.

Another meaning came after 28 years (Oct. 2005) on the remark of Jibankrishna in reality (21st May, 1962) .He said
to the devotees, ‘The Paravidya or the Supreme cult will now be manifested through brain power’(instead of the
body). This has been revealed in my dream and his fixed eyes on me indicated that his grace will always be fallen
on the seer. Not only that, my spiritual manifestation will also be held through brain power.

The third indication of the dream is also that my brain power is also increased to a large extent as the incidents in
reality are narrated by the Holy Ghost in dream also. As because only in a very strong and non-prejudiced brain the
dream and the reality becomes identical.

Chapter – 50

Achievement of 69% Lord Shiva’s entity

229 . 21st March, 1977. Monday.

Early morning dream: I suffered from loose motion and then washed myself with water. Then I saw myself
spending days at Makardah, Howrah with Anath Mondal, a devotee.

Then in another scene I saw some numbers written on a paper. The sum of them were 69 out of 100. Seeing this I
remarked, ‘I have also got this number yesterday—I have achieved this percentage on the entity of Lord Shiva’ and
the dream went off.

The dream indicates the spiritual condition of the seer which is self-explanatory. Lord Shiva means Oneness.
The new era of Jibankrishna and the future of the seer

230 . 24th March, 1977. Thursday.

Early morning dream: I got a long flute with 4 holes. Very beautiful musical sound and talks were coming out of it.
I exclaimed, saying ‘Oh’, it is so nice! Then I took it and while playing it, charming melodious sound was coming out
of it. Then I woke up.

Four holes means four ‘Koshas and Anandamaya kosha(Sheath). The seer’s mind is existing on these four Koshas .
Moreover, it sounded automatically which means that the spiritual manifestation occurs in the body automatically.
Not only that, the flute talked which means that the spiritualism will occur in a new way in the new era of Sri
Jibankrishna.

Then the seer played the flute means symbolizes ‘Kundalini’. It is said that Kundalini awakens through music. [This
new meaning revealed after 28 years in October, 2005].

Achievement of preaching power and increase of spiritual wealth

231. 26th March. 1977. Saturday.

Noon time dream: I was narrating step by step the manifestation of Atma in a human body to some of the ex-
students of my Ex-Agricultural College and they were listening very attentively to me.

In a next scene I saw another senior ex-student named Kanchan of the same college. In reality he had thinly built
body, but in dream he was looking very healthy and Joyous.

The dream indicates that in future the seer may have the power of preaching, although he has no interest in it.

The second scene reveals that the seer is having increased wealth in the spiritual world as ‘Kanchan’ means wealth
i.e. the spiritual wealth in yoga.

The dream also reveals that the manifestation of spiritualism is taking place step by step within the body of the
seer.

Achievement of human religion

232. 28th March, 1977. Monday.

Early morning dream: I was explaining to quite a number of people that ‘Man’ is everything. But nothing could be
remembered later on.

That the concept of human religion has been established within the body of the seer is revealed in this dream.
Moreover, this is the repetition of the previous dream in another way.

The after-effect of the previous dreams

233. 3rd April, 1977. Sunday.

At the noon time: My nephew lied beside me. His age was seven years. He was trying to sleep but failed. So I
casually told him, ‘Count from number one and then you will fall asleep.’ He did that but again failed. Then
suddenly I told him, ‘Well, then closing your eyes you repeatedly utter the name of Thakur (Sri Ramkrishna Deva),
you may even see him in dream’. He asked, ‘If only I call him, will he come‘? I said, ‘Yes’. He then closed his eyes
and within a minute he slept and then I also slept.

Then I dreamed---My nephew (Sanjay) was seeing Thakur in his dream and singing ‘Ramkrishna charana saroje
……etc’.

Both of us woke up, I told my nephew, ‘See, what a fun! As soon as you recited the name of ‘Thakur’ you fell
asleep’! He then said, ‘But I have dreamt Thakur’.

I asked, ‘What have you seen’? He said, ‘I saw in my dream that I was traveling in a roundish glass boat underneath
the sea and saw Thakur. He talked to me and asked where I was going. Then I couldn’t remember anything’.

This dream indicates that in reality, whenever the seer will say anything about God to anybody, he will have
spiritual realization provided he or she will have suitable body for spiritualism, or even merely coming in contact
with the seer they may see jibankrishna in dream.

[It really happened with my nephew and a lady who without knowing anything about Jibankrishna saw him in
dreams and reality after coming in contact with the seer. This is the case with many companions of Jibankrishna.
Innumerable people either coming in contact with them or hearing from them about Jibankrishna saw him in
dreams and reality and still are seeing.]

Chapter – 51

Accompaniment with devotees and spiritual practices

234. 5th April, 1977, Tuesday.

Early morning dream: Khagendra Nath Ghosh of Sainthia, Birbhum District (A companion of jibankrishna) was
saying something about the spiritual manifestation in a human body through a loudspeaker. I was listening to it
and thinking that when yoga is manifested within a man, his vocal sound becomes like this. Then I noticed that Mr.
Ghosh was preparing himself for saying something more about God. I also noticed Dhiren Mondal, another
companion was staying with him. Then the dream went off.

The spiritual condition of Mr. Ghosh is revealed. This becomes effective also in the seer . Besides, more realizations
will occur in the seer in future, as Mr. Ghosh was preparing himself for mentioning more spiritual realizations.

Confirmation of previous dream and increase of brain power

235. 7th April, 1977. Thursday.

Early morning dream: I was narrating one of my previous dreams to Jibankrishna and on hearing it he fell in
Samadhi state. After this I saw many devotees. Then the dream went off .

The dream seen previously is confirmed and will be effective within the seer as Jibankrishna has fallen into
Samadhi after hearing this. Moreover to see many devotees in the dream means the brain power is increased for
further superior realizations in future.

Increase of introvert condition and the blessings of God

236. 10th April, 1977. Sunday.

Noon time dream: Along with a person I was going somewhere through Amherst street of Kolkata. It seemed that
there was a riot sometimes back. But he went forward and so I also followed him. After going to a certain distance
a tunnel was found. We went down through it and found a floor. Then we saw another tunnel and went down
through it and saw the same thing. While crossing down through 5th or 6th floor we reached the ground floor and
there also a tunnel was observed. We again went down through it and ultimately found ourselves in the ground
floor of a devotee, named Indranath Mukherjee at Makardah of Howrah District, where many devotees often used
to assemble and stay for some days. There we saw two caretakers of the house sitting inside a room. While I was
going to come outside the house opening the doors, they said, ‘Some notorious boys are coming to attack, don’t
go outside’. I saw through the window a field where many boys were playing. Along with my companion I started
going upwards. We realized that the notorious boys were coming to attack us by trying to find passages. I was
closing all the passages and windows. Each floor was found to be of different types .Fifth floor was found to be for
books only, thereafter the 6th floor and then the roof top. At last reaching there we found ourselves safe. The roof
top also was open leading to the road and then we realized that nobody was after us. Here the dream went off.

The dream indicates that during austerity the seer’s mind cannot be extrovert by the grace of God. Here the
unknown companion is God himself who was always accompanying the seer.

The dream has revealed another meaning to the seer after 28 years (October, 2005) thus—The seer reached the
ground floor and then crossed down that, which may indicate that in future the seer may have realizations of the
1st, 2nd,3rd plane, but at this moment his body is not prepared for this . So he was prevented by the caretakers.
When he will be suitable, this will occur in his life with realizations of the lowest plane.

Here every plane of the body was shown from 1st to 7th plane. The 5th floor was shown for keeping books, means
when the mind stays in the 5th plane, the devotee will only speak and hear about God as said by Sri Ramkrishna
Deva.

The own self of Brahma is ‘Ananda’ or Divine joy

237. 12th April, 1977. Tuesday.

Just before waking up from sleep early in the morning I was hearing, ‘ The own self of Brahma is Ananda, the own
self of Brahma is Ananda’(Bliss). Twice this sentence was heard and then I came out of this trance and got back my
full sense.

The dream indicates that the seer has achieved this condition.
Chapter – 52

Vision of a devotee’s physical condition

238. 14th April, 1977. Thursday.

In reality a devotee Dilip Ghosh had an accident with fracture of one of his legs. On hearing this the whole day his
figure used to appear before my eyes.

At night I went asleep and had a dream: An open big space was seen where many devotees of Jibankrishna had
assembled. Mr. Ghosh was also seated with a plaster on his fractured leg. I asked him, ‘Are you released from the
hospital ‘? He answered, ‘Yes’. I noticed that he was recovering very fast. Seeing this my mind became calm and
then I woke up.

In reality also Mr. Ghosh was recovered before scheduled time giving great surprise to the doctors. It meant that
through spiritual power he became recovered quickly, through it happened automatically. Moreover, the future of
the devotee was also revealed in the seer’s brain.

Revelation of the seer’s spiritual condition and the future of Sikhs

239. 15th April, 1977. Friday.

Every morning dream: The first scene opened with a very wide and empty road without any public or vehicles.
Only I was walking very freely along with some devotees named Khitish Roychoudhury, Sudhindranath Sinha, and
Arun Ghosh. Everybody was in a joyous mood. Mr. Sinha asked me with a smile, ‘You write the matters about
JIbankrishna in your school, does anybody know’? (In reality the seer, by the grace of the Holy Ghost left the
topmost post of a 150 years old Institution of National importance and joined an English medium school in Kolkata
of great reputation for finding more time to write about the matters on Jibankrishna for the quarterly magazine
‘Manikya’)

I answered, ‘Not at all, I don’t let anybody know about this’. He said, ‘Very good’.

After this Mr. Ghosh said about his dream. Then Mr. Roychoudhury also said, ‘I had a dream where somebody was
saying—He has reached the stage of Brahma-hood’ . So I said, ‘Two days before (12-4-77) I also had a dream about
Brahma, where somebody was announcing that the own self of Brahma is Ananda or Divine joy.

In the next scene I saw that our school building became much bigger and I went up to the top floor. There I saw
Dwijendra Nath Roy of Ghatshila and an old aged devotee with a very joyous mood. I was more surprised to see
Khitish Roy Choudhury, Sudhindra Nath Sinha and Dhiren Mondal with Mr. Roy.

I had a long conversation with Mr. Roy but nothing could be remembered later on. Then after getting down to the
ground floor I again went up to the top floor and still saw only Mr. Roy sitting there. I had more conversations on
spiritual aspects with Mr. Roy. I also saw a Sikh gentleman along with his wife and then the dream went off.

The first scene reveals that the Brahmahood (Supreme state)has become established in the seer which had been
confirmed by others.
The second scene indicates that the seer has availed the power of getting up and down freely in different planes
within his body during austerity. By showing Mr. Roy it indicates that the seer is going to have the collective
realizations in future as Jibankrishna used to remark, ‘Mr. Roy has a great capacity for collective austerity’.

By showing Sikh couple it reveals that in the long run Jibankrishna’s cult will spread among their sects .

Revelation of the future of the Asamese and the

cry of the human race for Jibankrishna

240 . 26th April, 1977. Tuesday.

Early morning dream: At first I saw my elder brother who was telling me that he saw Jibankrishna in dream. After
this I saw one Asamese gentleman who had taken the Bengali book ‘Dharma-O-Anubhuti’ in his hand. I was
thinking that perhaps he could not understand it . When asked he answered, ‘No, I can read it’. Then I saw many
other unknown persons crying for seeing Sri Jibankrishna. Here the dream went off and after waking up my mind
became heavy with sorrow for their cry.

The first part of the dream indicates the future of both the elder brother and the Asamese. In future the elder
brother as well as the Asamese may see Jibankrishna in the dreams.

The second part is the concluding part of the dream seen on 18-3-77 where the seer himself was crying for the
human race for not seeing Jibankrishna in their realizations till now. Here it is vice versa. The future will prove it. It
is noteworthy that Jibankrishna himself also urged and cried for the human race for not seeing him.

Chapter – 53

Changes in the spiritual body

241 . 29th April, 1977. Friday.

Early morning dream: I was living on the top floor of a huge building. Sitting there I was detaching the coir from
the coconut. I went on detaching and it was becoming smaller and smaller. I was keeping the coir beside as these
would be burnt later on. Then I found a soft kernel and again was detaching it and finally found a very soft thing
just like the soft kernel of a coconut. I went on observing it and finally woke up from sleep.

For a long time after awakening I felt that same changes inside my body had occurred and was passing through a
divine joy. It means that my body has become more receptive for new and powerful realizations in future.

Confirmation of the spiritual realizations and

austerity within the body

242. 1st June, 1977. Wednesday.

 Early morning dream: I saw some gentleman, and it seemed as if they were my students. Amongst them there
were some old people. I was explaining to them, who is Preceptor and defined it at the same time. Then I asked
them—‘What is God’? I myself answered and then narrated how God is visible. Everything I narrated with great
confidence. Then they went away.

While narrating these, it was felt that all these happened in my body, that’s why I could explain these phenomena.
After this I woke up from sleep.

The dream reveals that the seer has gained the power of transmitting the spiritualism in others, though his mind is
not accepting this and moreover nothing is giving any impression to his mind. He wants only loneliness.

Revelation of a huge brain capacity and indication of attainment of Brahmahood or Godhood

243 . 7th June, 1977. Tuesday.

Early morning dream: A huge Hall was visible where many devotees of Jibankrishna were present. Only Arun
Ghosh and Dhiren Mondal were remembered.

Then I saw that a huge size green coconut cut on the top was offered to me. I noticed that its size was bigger 2-3
times more than an average. I felt that it was exceptionally sweet to taste as if it was mixed with sugar and a
plenty of water. After drinking while I entered the Hall, saw that Mr. Ghosh paid Rs. One and forty paise on
account of its cost, although ultimately I paid it from my pocket to Mr. Ghosh and here the dream went off.

The dream reveals thus: The huge green coconut indicates the braincapacity of the seer which is 2-3 times more
powerful than the average people, though in the spiritual world . Drinking the green coconut’s water means the
permanent fixation of Brahmagyan or Supreme cult within the seer . The cost is Rupees one and forty paise means
attainment of spiritual power by 140 percent, while Jibankrishna used to say, ‘I have attained the spiritual power
by 200 per cent’.

Revelation of the spiritual condition of a devotee

244. 13th, June. 1977. Monday.

In trance I saw Dhiren Mondal, a devotee with a very young appearance and wearing new clothes .

The trance revealed that the spiritual condition of Mr. Mondal has become very powerful and new realizations
may occur in him with a new spiritual body.

Attainment of condition with non-attachment

of physical body

245 . 20th June. 1977. Monday.

Early morning dream: A huge building was seen in a big field. Rows of rooms were arranged on the top floors and
one room was allotted for me where the cots and beds were ready for me. It seemed that some other persons also
used to stay in that room, while those rooms were also allocated for a number of persons . I went out for a walk
and when returned found that my bed was missing. Then I cried saying ‘Debasish ! Debasish’! Then I was
awakened.

The dream first reveals that the bed of the seer was missing. Bed signifies the body, this means he is in such a
condition, when he has no attachment for his physical body. This is a very higher spiritual stage. Debasish means
blessings of God. It means by the blessings of God he has attained such condition.

Attainment of new spiritual body

246. 24th, June. 1977. Friday.

Early morning dream: I was having a supper in one of my student Kanai by name . After finishing the supper it
seemed to me that the dress I was wearing belonged to another person. While searching for my own dress I could
not find it. On the other hand somebody gave me an olive green loose trouser and I wore it. Then that unknown
person gave me a gown type velvety dress. Wearing it I found that it reached below the knee level and with that
dress my dream went off.

The dream again reveals that the seer’s spiritual body does not belong to him but to God only and he is having a
new spiritual body.

[After 28 years (Oct, 2005) the real meaning revealed in his mind that this was an indication that in future the seer
will have realizations up to foot level, that means to the extreme lowest plane as mentioned in Tantra and by
attaining this condition he may have spiritual controlling power. The realizations in the long run have proved the
fact that he has experienced all these in his body. But the effects will be told by the Future].

Chapter – 54

Establishment of the realizations noted in

Bengali book ‘Dharma O Anubhuti’

247. 9th July, 1977. Saturday.

Early morning dream: I was having a dream within a dream that I was narrating to some people about the
phenomenon of visualization of God. Then my dream went off within my actual dream. Somebody of my house
then said to me, “ While sleeping, why do you recite—Dharma-O-Anubhuti, Dharma O Anubhuti’(Jibankrishna’s
Bengali book based on his personal spiritual realizations)? I answered something.

Then when I actually woke up I exclaimed, ‘Oh! I was dreaming so long’!

The dream reveals that the essence of the book ‘Dharma O Anubhuti’, i.e., the realizations of Jibankrishna will be
revealed to a great extent within the seer as this was forecasted by Jibankrishna in the first dream after his
comeback from his long detachment from Jibankrishna in his life time.
Austerity of the Holy Ghost in his new body

248 . 11th July, 1977. Monday.

Early morning dream: I heard that Jibankrishna had come to a certain place and within the dream it seemed to me
that he was coming with a new body after his demise in the year 1967. Hearing this I was overwhelmed with joy, as
if nothing was there to me except Jibankrishna. Thereafter I saw myself going to him with a heavenly joy leaving all
worldly attractions. While going, on the way I saw Dhrien Mondal, a devotee was standing, as if he would also go
to Jibankrishna. Being asked he answered, he would go the next day. But I did not wait and went forward thinking,
oh! To-morrow he would have come and what he would be doing at this moment! With these thoughts I was
becoming thrilled with joy and with this sensation the dream went off.

Instantly it appeared in my mind that once Jibankrishna said, ‘If Thakur (Sri Ramkrishna) comes now at
Dakshineswar, what I shall do, you know? I shall run to him, hug his waist and shall not leave any more ‘. The
similar sensation also existed within my mind for a long time. Besides this another indication appeared in my mind
that a new phase of austerity will occur in Jibnakrishna through me.

Destruction of allurement and prejudice

249) In between 11th July and 3rd August, 1977 .

The scene opened with a village road. I was walking on the road and saw a huge building. There was an automatic
recitation of ‘Ramkrishna’ and ‘Jibankrishna’ within me. Then after crossing that building I reached near a pond.
When I was returning and came near that same building , somebody said , ‘A new floor was constructed in that
building where a she-evil spirit stays. Hearing this I said with a challenging mood, ‘Where, let me see her’! But at
the same time an automatic recitation of the name ‘Jibankrishna’ was going on within me. After quite a number of
shouting that evil spirit came near the window. It seemed to me that as soon as I would look at her eye to eye, she
would bring me under her control. So I fixed my eyes on her covering my eyes with a net and noticed that her eyes
were glazing. At this moment the dream went off.

The dream reveals that during the austerity of a devotee so many allurements come to him but by the grace of
God all are removed. These allurements may come in my life but with the grace of God I would overcome all
hazards.

[In the long run so many hazards came in my life, but by the grace of God-the-Preceptor I was able to overcome.]

Indication of attainment of Universal austerity

250) 30th July,1977. Sunday. Early morning dream: I saw a student named Janadeva. I had some conversations
with him but could not be remembered later on. After he went away, it appeared in my mind that during my
austerity in ascent ultimately I met Janadeva and here the dream went off.
Janadeva is another name of Ganesh the god in Hindu mythology who is known as donator in the attainment of
austerity of the highest degree, and also god of mass population . Here the dream indicates that the seer will have
attainment of Universal austerity in future.

Appearance of devotee’s figures before eyes

251) 16th August, 1977. Tuesday.

At noon, in trance sometimes the figures of some devotees like Ramchandra Das, Binay Roy were appearing before
my eyes. Again many unknown figures of human beings were appearing. After some time I got back my full sense.

This type of vision used to be experienced by Jibankrishna and was explained by him thus : ‘So long you have been
seeing me within you, and now it is coming back in me, i.e., I am seeing you within me, which means the cycle is
going to be complete now and I may have the controlling power in the spiritual world’.

Chapter – 55

Realization on the identical state of life and death

252) 20th, August, 1977, Saturday.

Early morning dream: My father (Amrita by name) had expired . But I remained calm. He was taken to the burning
place without any ritualism. After a while I saw a room full of devotees of Jibankrishna having discussions on
spiritualism and my father was also present there listening to the discussions with full concentration . I went on
thinking—‘Oh! He is not dead at all, because there is no difference between life and death!’ Here the dream went
off.

The dream indicates the spiritual state of the seer thus :

(1) Ultimately the feeling of non-difference of life and death will be eliminated from the mind of the seer;

(2) Again quite a number of devotees are seen in dream which had been explained by Jibankrishna that this
increases the brain power . But this is not reacting at all in the mind of the seer. He wants to be always observer
and nothing else .Moreover, the brain also comes in equilibrium condition with this type of realization for further
development.

Awaiting Holy Ghost

253) Between 20th August and 27th August, 1977.

In one early morning I had a dream thus—I had gone to Jibankrishna’s residence at Kedar Deuti Lane, Howrah. But
he was not there, so I went on waiting for him and at this moment the dream went off.

The dream indicates one thing that the seer may have to spend his whole life with the Holy Ghost.
Obtaining ‘Chapras’(Badge)

254) 27th August, 1977, Saturday. In reality I was returning from Ranchi by train and had this dream in the train:
A long paper with margins was seen before me. Nothing was written on the above portion. At the lowest part a
sentence was written—‘Once if it is said that God is within the body, then and there it will act’. Then I noticed that
all the passengers were changed into devotees of Jibankrishna. Gopal Chandra Roy and Anath Mondal along with
Arun Mukherjee were singing the song ‘Brahmanandang…….etc.’ (Great divine joy of Brahmahood or Supreme
Self) and beside them Dhiren Mondal was having spiritual talks with somebody near my ears. Then I woke up.

This dream shows the same realization noted in Bengali book ‘Dharma o Anubhuti’by Jibankrishna, where he has
written—This chapras or badge is obtained and is shown on paper in writing. It means the seer will have the
power of preaching. But the seer does not want it.

Revelation of the spiritual condition of the seer

255) 1st September, 1977, Friday.

Early morning dream: A well known person, named Sudhangshu (Expired two months back) had come to meet me.
After some conversations, I asked him, ‘Have you dreamt anything’? He answered, ‘I have dreamt Lord Shiva has
come to the head shedding tears from his eyes’. Hearing this I said, ‘Good dream. It means that a man is
transformed into Shiva (One) and shedding tears means shower of God’s grace.

Then I began to describe how Atma or Soul is seen in the cerebrum; how the whole universe is seen in the
cerebrum, etc, etc. When I was narrating these, I was feeling very confident.

Afterwards Sudhangshu went out for having food and I waited.

Meanwhile a devotee, Arun Ghosh came there with a smiling face and said,‘You are saying all these! You will get
addicted if you continue to say all these’. But I took it very casually and ignored the comments. The dream went
off.

[Sudhangshu means Moon which illuminates like honey .The truth is illuminated like honey. Truth means the
spontaneous revelation of Self in a human body which was narrated by the seer to Sudhangshu.]

[After 28 years in October, 2005, a new meaning flashed in the mind of the seer thus : All the works i.e.,
compilations, publications on Jibankrishna may one day will be realized and illuminated among human race
establishing peace in their minds.]

Revelation of dispassionate condition of the seer

256) 3rd September, 1977, Saturday, Place : Makardah . Early morning dream: A spiritual discussion was going on
in a house among the devotees of Jibankrishna. Late night it was finished. While on the way of returning home, I
saw no vehicles on the road and waiting for the transport it was 12 o’clock at night . I was tensed thinking how I
could return home. So I again came back to the same house and saw some devotees like Indranath Mukherjee,
Barendra Nath Mitra and many others. Mr. Mitra asked me, ‘When you fell in such a tensed situation, did you
call God’? I exclaimed, ‘So what! Falling in danger why should I call God? I never did in my life, not even now,
though what will happen in future, I don’t know. Will you call God only when you fall in distress’? The dream then
was off.

The dream here reveals that the seer is dispassionate about everything showing his mental makeup at the same
time.

Chapter – 56

Revelation of future compilation of Sri Jibankrishna’s

sayings and its English translation

257) 4th September, 1977, Sunday. Place : Makardah, Howrah.

Early morning dream: I noticed that my compilation of Jibankrishna’s sayings in Bengali was being read by
someone and I was also listening. After a while its English translation would also be read. Thereafter I woke up.

After a while I again fell asleep and dreamt that my eldest sister Baruna at home said something which raised my
anger and with a single dress I went out of my house. I told my mother, ‘I do not know when I shall return’. After
going out of home, I thought where to go. So many names came in my mind. Lastly the name of Dhiren Mondal
appeared in my mind. Then and there it was noticed that he himself came to take me to his house and I followed
him towards his house. Then I woke up.

The first scene reveals the future when this compilation would be read by many people and also there will be a
translation into English.

[I started compilation work from August, 1976 and it was completed in the year 1992. Thirteen Bengali books are
published on the basis of this compilation and are being translated into English for sending to different parts of the
world through different websites. The second scene in microcosm reveals that the seer should be calm as
‘Dhiren’ depicts calmness. This incident happened in reality in the same fashion after 27 years except that instead
of eldest sister, it happened due to eldest brother.]

Extreme eagerness for the Holy Ghost

258) 6th September, 1977, Tuesday.

Early morning dream: I had gone searching for Jibankrishna at his residence of Kedar Deuti Lane, Howrah but
failing to find him there, I was crying with great agony. At this moment I woke up.

The dream is also similar to that seen in between 20/8/77 and 27/8/77 and at the same time indicates the great
dedication of the seer to Jibankrishna.

Repetition of dispassionate condition of the seer

9th September, 1977.

259) Three days after the previous dream I had an early morning dream—I had become sick and medicine was
given to me. My mother said, ‘This medicine is given in the name of God’. I said, ‘Then I shall not do any treatment
‘. Saying this I had my treatment in another place.

The same indication as was shown in the previous dream dated 3/9/77 was revealed in to-day’s dream.

This type of repeated dreams means these conditions are well established within the body of the seer.

Austerity of descent through the body of the Holy Ghost and future revelation of the seer

260) 15th September, 1977, Thursday.

Early morning dream: I was preparing myself for going to Makardah, Howrha where the devotees used to
assemble for get together off and on. I saw that Jibankrishna would also accompany me. Along with me there were
other devotees. After a while all of them went to Makardah. Next I saw that Jibankrishna had lied resting his head
on my lap and I was passing my hand lightly on Jibankrishna’s head. Sometimes I was properly arranging his head
pillow. It was felt as if I was looking after him. After a while Jibankrishna went for bath in the nearer pond. I was
always accompanying him. But at the same time I was thinking that Raghunath Sen would have been better for this
purpose, why I was kept for looking after him! However, Jibankrishna went down in the pond for bath, but it was
noticed that he was taking bath in a very peculiar manner—He was floating inside the glass- like transparent water
and frequently fell into Samadhi. He was taking bath in different ways. I was thinking that perhaps the Yogis used
to take bath in such ways! Thereafter I woke up.

Here the meaning instantly flashed thus—To plunge in the water means to have realizations in decent (Ref:
‘Dharma O Anubhuti’—No 714). Here the austerity of the seer takes place through the body of the Holy Ghost.

To take care of the Holy Ghost indicates the future of the seer when he will maintain the philosophy of the Holy
Ghost in a proper manner and devote himself to restore the works of the Holy Ghost.

[For the next 35 years the seer is deeply engaged in compiling all the sayings of Jibankrishna, divine dreams of
innumerable people through magazine and his books.]

Chapter – 57

Indication of the vastness of the cerebrum and

fulfilment of austerity in Descent

261) 21st September, 1977, Wednesday.

Early morning dream: I was seeing the lower inside part of my brain with large capacity. Afterwards I noticed that
a mouse jumped and pushed against the portion of the cerebrum where visualization of ‘Atma took place in case
of Jibankrishna. The thrush was so intense that my head was shaken even during the sleep and as a result I woke
up.

The dream reveals the huge brain capacity in the spiritual world. The thrush by the mouse in the lower region of
the cerebrum indicates that the passage in descent became clear. The same indication about the seer’s austere in
descent was revealed in the previous dream.

Attainment of ‘Brahmananda’ or divine bliss

262) 25th September, 1977, Sunday . Place : Ghatsila .

Early morning dream: I saw Ananda Mohan Ghosh singing with the words ‘Ananda’.’Ananda’(‘Joy’,’Joy’).
Thereafter I began to sing ‘Brahmananda’ etc. (Divine bliss) and then I woke up.

The dream shows the existence of the seer within divine joy(Ref: Dharma O Anubhuti’, page – 4 - great joy -
Attainment of Satchidananda condition).

Conglomeration of life and death—Future

possibility of attaining the same sense

263) 26th September, 1977, Monday. Place : Ghatsila .

Early morning dream: I was continuously uttering. ‘Life and death are the same, there is no difference between life
and death’. While saying these I woke up .

The feeling is the repetition of the dream seen on 20/8/77 which indicates that in future the seer will have this
feeling permanently.

Shower of grace by the Holy Ghost

264) 30th September, 1977, Friday.

Early morning dream: I was seated on the floor of Jibankrishna’s residence at Kadamtala, Howrah. He was seated
on his cot. One devotee named Promod was seated just below the picture of Sri Ramkrishna Deva hung on the
wall. Jibankrishna handed over the book ‘Sudha Kumbha” written by a devotee named Dilip Ghosh. I said to him, ‘I
shall read it’. But he then handed over another thick book to me to read. It seemed that he gave it to me for ready
reference.

After a while Jibankrishna began to apply ‘Saakti’ (transmitting spiritual power to others by touch of hand or hug)
to Promode and he then fell into half consciousness due to ecstasy with shedding tears from eyes. I realized that
Jibankrishna showered grace upon that devotee. After this incident I began to read. At this moment my dream was
off.

By giving the books to the seer for reading the Holy Ghost showered his grace upon the seer. The dream also
reveals the spiritual condition of Promode, although it is not so superior in quality.

Blessings of the Holy Ghost upon the devotee

265) 4th October, 1977, Tuesday.

Early morning dream: Mr. Deb Kumar Choudhury, a devotee of Jibankrishna, was telling me very cheerfully, ‘I have
a dream on Sri Jibankrishna’. Saying this he was narrating the dream and then the dream went off.

The meaning of the dream is the same as the previous one, that means the blessings of the Holy ghost were
pouring upon the devotees along with the seer also because everybody is ‘One’ as because the ‘Self’ or Atma or
Soul is one.
Achievement of fearlessness and accompaniment

with devotees

266) 7th October, 1977, Friday.

Early morning dream: I saw an ox roaming on the street. I was standing there wearing a maroon color trouser.
Somebody said, ‘The ox is coming to push with horns’. It seemed to me that as if it was coming to push me and its
motive also seemed to be like that. I told the unknown person, ‘I wear a red trouser and for that reason it may
push me’. But he said, ‘This is not red, but maroon’. At that moment I noticed a house and from the back side of
that house I went upstairs and became relieved. Just at that moment I saw the Ex-Maharaj kumar of Burdwan
named Abhaychand who was familiar to me in reality. I saw Abhaychand in my previous dreams two three times.
Then I went on discussing with him on spiritual aspects. Gradually many devotees of Jibankrishna came to join the
discussion and here the dream went off .

The after effect of this dream was thus: A feeling of leaving the body became very intense within me intending to
live alone without the accompaniment of anybody. Even I could not tolerate any spiritual discussion. My mind was
intending to enter the death region which I experienced in some of my previous dreams and meditations. To divert
this attitude I was keeping myself busy with other activities. It was not known when this feeling would be
eliminated

‘Abhay’ means without fear.

Chapter 58

Blessing of the Holy Ghost upon the seer – awarding Ph. D. Degree on spiritual knowledge

267) 21st October, 1977, Friday , Place: Makardah (Howrah).

Early morning dream: Dhirendra Nath Mondal had come to me and announced, ‘Jibankrishna has told me that you
have been awarded the Ph. D. Degree on Paravidya’ (Supreme knowledge). Then the scene changed.

In the next scene I saw again, brother Dhiren telling me, “Jibankrishna has told that he, (means the seer) has
eaten much.” The dream then went off.

[The dream indicates two aspects: There will be further spiritual development of the seer. Jibankrishna used to say
that seeing of Atma within the body meant passing of matriculation examination. And to eat too much means to
gain more spiritual realizations in future.]

Both dream and reality are identical

268) 27th October, 1977. Thursday. Place: Makardah, Howrah.

In reality, on 26th October, in the residence of Indranath mukherjee a companion of Jibankrishna I was preparing
myself for night sleep. Brother Asim was also supposed to sleep with me. On both sides of the big cot there were
two head pillows leaving the middle portion vacant.
I was jokingly telling brother Asim, ‘We shall comfortably lie on both sides of the cot, and if Jibankrishna lies
between us, it will be very nice’. Then we slept.

In the early morning I dreamed; I was seated on one side of the cot, on the right side someone was seated and in
front Jibankrishna along with Vinay Mukherjee were seated. Jibankrishna was discussing on certain spiritual topics
in a very simple manner, although nothing was kept in the memory afterwards.

Mr Mukherjee was saying, ‘ We explain the topics so elaborately but you explain in so simple manner!’ Then Mr
Mukherji was going to say something more, but Jibankrishna without paying any attention to him, continued with
his explanation.

After this, I noticed that on the same cot and with the same arrangements as in reality where both tbrother Asim
and I were lying, Jibankrishna lied down in between us and began to narrate his previous life’s incidents in a funny
way with open hearted laughing. Once he mentioned one incident about Kesto Maharaj (His old companion). All
his talking, behavior seemed so easy and charming which is beyond any description.

At this moment, I was turning to my right side, and in my half-conscious state I felt that as if Jibankrishna was still
lying between us. Thereafter I got back my full sense and woke up. It was then 3 A.M

[the dream indicates that at one stage there is no difference between reality and dream. This stage is of very high
ranking in the spiritual world.]

Increase of brain power and destruction of

animal passion by the grace of Adyasakti or Holy Mother

269) 28th October, 1977, Friday. Place: Makardah, Howrah.

Early morning dream: For a long time had been seeing many devotees of Jibankrishna, specially Raghunath Sen.
Sometimes Iwas waking up. At last I saw that some big monkeys were frisking on the top shoots of trees.

After this, I saw a Robot who broke the head of a bear into pieces, as it was coming to attack me. I had another
beast as companion and my mother ordered the Robot to kill that beast also. The Robot broke the head of that
beast and threw inside a dustbin. Then I woke up.

The dream indicates two aspects: i) Seeing so many devotees within the dream the brain power of the seer was
increasing and (ii) By the grace of the body or Adyasakti, the animal passion of the seer was going to be destroyed.

Indication of a new phase of austerity

270) 5th November, 1977, Saturday.

Early morning dream: I was preparing boiled rice. After a long time one of my uncle (Joytilal) told me, ‘The rice
was being over boiled? I answered, ‘Then I shall eat that’ and after this the dream went off.

The dream means that the brain cells have become very soft for further new realization. Rice means brain cells and
to eat means to have realizations.
Chapter - 59

Achievement of power to cross Samadhi

271) 10th November, 1977, Friday. Place: Makardah (Howrah).

Early morning dream: I had a vision of many Jibankrishna devotees.

After a while I felt that my Mahabayu (Great Life Force) was pushing upwards inside my body with a great force
and I realized that I was going to fall in Samadhi (Profound meditation merging in God). But with a greater force I
was checking the Mahabayu preventing the Samadhi and then I sat quietly as if I became another man. After a
while I noticed that my body was shivering mildly for this tremendous labor. Then I woke up.

Even up to 3 days this exhaustive feeling retained and then I became normal. It indicates that I have gained power
to cross the region of Samadhi which was considered to be of the highest rank in the spiritual history of Hindu
religion which shows that I am entitled to march forward to the world of new and more powerful spiritual
realizations in austerity.

Even once Sri Ramkrishna deva said to Swami Vivekananda, ‘You cross Samadhi’, but he couldn’t do ultimately.

After this I became very restless and it used to happen whenever any new phase of austerity was to come.

Indication of new realizations and indication of spiritualism in youngsters in future

13th November, 1977, Saturday.

272) Early morning dream : I was seated on the 1st floor of Indranath Mukherjee’s residence at Makardah and with
him was Dhiren Mondal. After a while I noticed that many young boys were coming upwards and went outside
through the Cornish. I was surprisingly thinking that were they thieves! With curiosity I looked outside and noticed
that on the ground floor a picnic was arranged and many devotees e.g., Dilip Ghosh, Sourendra Nath Bhattacharya
and many others were present. I then woke up.

The dream reveals two aspects: Firstly, there will be more and more realizations within the seer and Diamond will
appear in younger generations in future.

[This proved true after some years. The seer is having numerous divine realizations and younger generations are
now seeing Diamond within them.]

Indication of new phase

273) 15th November, 1977, Tuesday.

Early morning dream: I had a vision of Arun Ghosh, a devotee of Jibankrishna and here ended the dream.

[Arun means rising sun which means that the seer is approaching new phase of austerity. ]

Preparation of universal austerity—annihilation of nature and achievement of 75% ‘Shivatwa’ or divinity

by the grace of Adyasakti or Holy Mother

274) 16th November, 1977, Wednesday .

Early morning dream: I had gone to Jibankrishna, but the place was not Kadamtala, Howrah, but somewhere else.

However, I saw that Jibankrishna was preparing himself for cleaning the floor with a broom because many
devotees would come to him alike Kadamtala. But I did not allow him to broom, and I cleaned the floor well
collecting all the dusts.Meanwhile the maidservant came and I told her to remove the rest of dusts. After a while I
noticed that another devotee Dhiren Mondal had come there. Jibankrishna seemed to be very joyous and easy.

In another scene I saw that we were going to a river-side. Sitting at the bank, while talking, we noticed an iguana
roaming and in another moment a rabbit killed that iguana. Jibankrishna and everybody watched this scene. Then
I noticed that many kids were playing there. One of them took the dead iguana and while approaching to
Jibankrishna, I prevented him to do so by signaling. Of course he was on a playing mood to do this. After sitting for
a while I moved my head towards the back side and noticed that Jibankrishna along with Sudhindra Nath Sinha and
Mrityunjoy Roy were going towards the house. Along with many other including Ashim Biswas I was approaching
with Jibankrishna. Suddenly it flashed in my mind—Oh! It was long time back when Jibankrishna had left the place!
So how Jibankrishna was with us!How was it possible ! Then and there I realized—Oh! I was seeing a young boy as
Jibankrishna !

I thought that after going back to the house I would ask Jibankrishna about this matter and after returning I saw
the room was fully packed with devotees. When I was in, Raghunath Sen called me to sit beside him.But I sat
beside Dilip Ghosh. I told Mr. Ghosh, ‘I have seen you in my dream 2-3 days before’. Saying this I narrated only the
last part of the dream seen on 13th November ’77, where I saw Mr. ghosh, Mr, Ghosh said, ‘These spiritual aspects
would also be manifested in the youngsters in future’. Then and there I exclaimed, ‘Oh! Before seeing you in the
dream, I saw many youngsters coming up towards us’! After this I woke up.

Again I fell asleep and dreamt that I e was playing touch and hide game (Where one becomes the touchable object
whom after touching anybody can continue the game) with young boys, at though here it was a bit different from
the traditional one where everybody was carrying sticks and whoever would be touched by the stick his game
would be over.

So in the game I hid in a room and a young boy was pushing the door. I kept on pressing the door but that boy with
a greater force opened the door and touched me ending his game.

At this moment I noticed an old lady who seemed to me to be Adyasakti in the dream. So long she had been
watching the game. Now looking at me she told some body, ‘I have given him Rupees seventy five’. Hearing this
somebody protested, but the old lady said, ‘That is my wish, as I like him; So I have given him that money’.
Although I also felt uneasy due to her such favoritism. Here the dream went off and I woke up.

The first scene indicates that the room was cleaned for accommodation of many people—it means that space is
going to be ready in the cerebrum for mass austerity. Rabbit symbolizes ‘Narayan’—universalism. Iguana
symbolizes ‘Nature’ or Prakriti. It was killed by the rabbit—it means the Prakriti cannot be destroyed in
individualism, but is destroyed in mass austerity. Showing the youngsters coming up indicates the future when
they will have mass austerity only. Moreover, describing the previous dream to Dilip Ghosh and also confirmation
by him indicates that the effect will be seen in future.

That second scene indicates that some untraditional austerity and realization will be experienced by the seer in
future as the game was quite different from that as described by Sri Ramkrishna Deva but this type of untraditional
game was said by Jibankrishna. Here stick means Kundalini, which means ‘Mukti’ or liberation of Atma from the
body. In Thakur’s time one had touch the stick, meaning to achive liberation of Atma by effort or exertion. Here it
is opposite. Where a boy symbolizing God touches by stick, meaning by the grace of God the liberation of Atma will
take place without any effort . The real mukti occurs in mass austerity and not in individualism.

Then Adyasakti by her grace donated seventy five percent divinity as the rest twenty five percent is only to lead a
simple life as Sri Ramkrishna Deva used to say to give 12 annas mind for God and four annas for livelihood out of
16 annas or one rupee.
In a previous dream seen on 21.3.77, the seer had achieved the divinity by 69% as written on a paper and here it
has become increased to 75%.

Chapter - 60

Increase of spiritual power

275) 21st November, 1977, Monday.

Early morning dream: One of my class mates Debasish said to me, ‘Dipak, I saw you in a dream with a very healthy
figure’. Saying this he gave an explanation which could not be remembered later on. Then I told him, ‘See, you
have not seen me. Your divine consciousness has taken my figure—He is God’.

After saying this, I stood silently making comments to myself with a great grief and sorrow, ‘Hang it, why he has
seen me instead of Jibankrishna in his dream! Ah! He could have seen him’! I went on uttering these to myself
shedding tears with great sorrow. Here the dream went off.

[The robust health of the seer indicates the high spiritual power and the dream also indicates that the seer is not
accepting such condition that anyone sees him instead of Jibankrishna in the dream. This means that the seer has
become devoid of egoism.]

Achievement of ‘Shivatva’ or Oneness

276) 22nd November, 1977, Tuesday.

Early morning dream: I saw a serpent with two heads on both-the ends. Somebody said, ‘This serpent is like this
type’. Then and there I saw myself walking with that serpent encircling my neck with hoods erected, just like Lord
Shiva’s picture. Then the dream went off.

[The dream indicates the achievement of Lord Shiva’s entity or in other words the Oneness.]

Establishment of the realizations of ‘Dharma-O-Anubhuti

within the body

277) 22nd November, 1977.

After the first dream I woke up and again fell asleep and had this dream: I was seated in a room where many
devotees of Jibankrishna were also seated. A discussion was raised about one of my dream which I saw long time
back

The dream was thus: Jibankrishna was reading ‘Dharma O Anubhuti’( Bengali book written by Jibankrishna
himself) and along with Arun Ghosh, another devotee I was hearing with a very reluctant position. Then I thought
that I should not listen in such a way and so I was about to sit straight in a meditation posture. But someone said,
‘There is no need of sitting in such a way; You go on listening in your previous posture’.

Hearing this dream Indranath Mukherjee and Raghunath Sen said ‘This is indicating also the higher stage of Arun
Ghosh’. I said, ‘Besides this there are other meanings - one is, it shows that when one gets God-the-Preceptor
within him, he gets pillow to lean (saying of Sri Ramkrishna); Secondly, the realizations of ‘Dharma-o-Anubhuti are
being established in me’. Hearing this Khitish Roy Choudhury said, ‘How is it possible?’ I r said, ‘Although it is not at
par Jibankrishna, but of the next stage . Moreover, Jibankrishna said in my first dream (Feb. 1972 and confirmed on
7.7.74)—You will write the 2nd and 3rd part of Dharma-O-Anubhuti .
This also means that the realizations of the 2nd and 3rd part will be established within the body’.

After hearing this everybody said, ‘Yes, it is correct’. Then I woke up.

[The first dream is a confirmation of the previous two dreams seen on 21.3.77 and 16.11.77 which indicated that
the seer had the 75% divinity and this dream is the proof by showing the seer with the same entity of Lord Shiva.]

The indication of future publicity of Diamond and new phase of austerity of the seer
278) 25th November, 1977, Friday.

17) Early morning dream : Ragunath Sen, a companion of Diamond was telling somebody about the latest spiritual
condition of mine explaining that my condition was such that I became incapable of scrutinizing the examination
papers of the students and some other persons should do it. Hearing this I was going somewhere with a bunch of
examination papers. Meanwhile I noticed that in some very young boys some of Diamond’s sayings were
manifested. Seeing this I said to a young boy, ‘see, each saying of Diamond is a seed and that seed is fallen in each
human being; wherever it gets favorable condition, it will be manifested. It is just like seeds which are carried by
birds and germinate in favorable conditions. Next I noticed a building which belonged to me. On the back side
there was a lot of open space. Big holes were seen in rows for planting of fruit plants and these were nine in
numbers. Meanwhile I saw that my next brother Asit was going to transplant some vegetable seedlings beside
those holes. I told him, ‘The saplings of fruit plants will be planted here, you better transplant the vegetable
seedlings in that area.’ Saying this pointed out that particular place which was ready for transplantation. So he
went there for transplanting. So he went there for transplanting and the dream went off.

The first scene indicates the superior spiritual condition of the seer. The second part of the first scene indicates the
future when Diamond will be manifested in innumerable young generations.

After some years the manifestation of Diamond was observed in many young generations in many places.

The second scene indicates that new realizations will occur in the seer in both long term and short term basis, as
fruit plants give fruit after long years and vegetables are short term crops.

[This came true in the long run when the seer was having innumerable divine realizations within him.]

Chapter - 61

The indication of future coverage of Jibankrishna and new phase of austerity of the seer
crossing the regions of knowledge and ignorance and indication of new realizations
279) 26th November, 1977, Saturday.

Early morning dream: I saw some pins pricked below my two feet while walking on road, yet I had no pain. With
ease I was uprooting those pins. Some of the pins were new. While uprooting all those pins from the right feet, I
started uprooting the pins from the left feet. Many of them were old and while uprooting those, pass used to ooze
out and these were also taken out. But I felt no pain.

In the next scene I saw a colored fire work stick on the hand of a person which started sparkling of fire in plenty
from one side. While observing this scene I woke up.

[The first scene corroborates the sayings of Sri Ramkrishna ‘Removal of spines of knowledge and ignorance’, i.e.
the seer is crossing the regions of both knowledge and ignorance.
The next scene indicates that the seer is going to have more and more realizations of various types in the long run,
as this was also experienced by Jibankrishna during his austerity and gave such explanation.

End of individualistic austerity and beginning of universal austerity

280) 3rd December, 1977, Saturday.

Early morning dream: I saw a huge river in front of me and I was standing on the side of the river. The other side
was invisible. I also noticed a young girl standing nearby. I was preparing myself to cross the river. Both sides of the
river were peculiarly connected by a very wide earthen bridge. When I was about to cross the bridge, I noticed that
a very familiar friend of mine ‘Biswabaran’ by name crossed the river before me and reached the other bank. While
I was crossing, I felt it very difficult to cross. I also felt that the girl was still standing on the bank. The bridge was
very rough, although I was crossing. While reaching at the end, I saw that the end was fenced with bamboo sticks
in such a way that it would be very difficult to cross that fence. But with a little effort when I was about to reach
the other side of the fence, I saw a house in front of me where many devotees of Jibankrishna were present among
whom only Raghunath Sen was remembered. i also noticed that a bed was kept ready specially for me. While
removing the fence I was about to reach the other side, the dream went off.

The dream has a link with the two dreams seen on 25th and 26th November, 1977. Which indicated that the seer
would have new realizations in the long run.

Here crossing the bridge means crossing one phase to another in the austerity. ‘Biswabaran’ means reception by
the universe. Here he was guiding the seer to reach the house on the other side of the river where the bed was
ready for the seer. The girl is ‘Adyasakti’ or Holy Mother. This means that by the grace of her the seer was able to
cross the phase of individualism and reach the zone of universalism.

Accompaniment of devotees and achievement

of spiritual wealth
281) 7th December, 1977, Sunday. Place : Makardah, Howhah.

Early morning dream: I was at the Makardah (Howrah) residence of Indranath Mukherjee, a devotee of
Jibankrishna where a large number of devotees had assembled. Somebody was engaged in cooking, some in
spiritual discussions. They were all staying there as used to be happened in reality. There I saw Sm. Indira Gandhi,
the then prime minister of India who was staying in a very simplest manner. Sometimes she used to cut vegetables
for cooking. At this moment the dream went off.

Indira means Lakshmi Devi, Hindu goddess who represents spiritual wealth and peace. The seer will achieve these
characteristics and at the same time will have increased brain power as to see so many devotees within means
increasing brain power.

Gift of power by the Holy Ghost to continue

publishing ‘Manikya’ magazine

282) 9th December, 1977, Friday.

Early morning dream: Jibankrishna was seen on a roof top room of a house busy with correction of a manuscript.
It seemed it was for ‘Manikya’ magazine. Then he began to correct a writing of mine. I said, ‘It was written in hurry,
so there were some mistakes’.

Meanwhile two women were seen outside listening to me. At this moment Jibankrishna felt thirsty and I was
about to bring water from outside . He said, ‘You sit beside me, you need not bring water’ and so Gopal Roy, a
devotee went outside and brought water for him. It seemed to me within the dream that Jibankrishna did not
allow me to go outside due to the presence of the ladies. At this moment the dream went off and I woke up.

[The dream indicates in two ways: (1) The seer is empowered by the Holy Ghost to continue publishing the
magazine ‘Manikya’ and (2) The seer is being protected from all allurements by the Holy Ghost.

Chapter 62
Accompaniment with devotees and the Holy Ghost—

feeling of unification of reality and dream

283) 17th December, 1977, Saturday.

Early morning dream : The scene opened with a new place and a new building with a common room for all the
devotees of Jibankrishna . All would assemble there. At this moment Jibankrishna came there. It seemed as if he
has returned with his Physical body after his demise and I also felt as if he had no physical death in reality . With a
great joy I was thinking that now onwards I would narrate to Jibankrishna all the happenings at Taltala where all
the devotees used to assemble and at the same time about my dreams also .

The whole environment seemed to be full of great joy. At this moment I noticed that Jibankrishna was about to
keep one jug of water at the entrance of the door. I was seated on the floor and at this moment my feet were
touched with the body of Jibankrishna, so I bowed and paid my ‘Pranam’ (Salute) by touching my hand on the feet
of Jibankrishna who seemed to be so kith and kin to me. Then Jibankrishna kept the jug full of water near the door
and the dream went off.

The dream was long lasting and I felt no difference between the dream and the reality. Moreover my brain power
is increasing by seeing so many devotees in the dream.

End of the realizations of individualism and

starting of mass realization

284) 18th December, 1977, Sunday.

Early morning dream: I was going to the office of my very familiar architect (Shyamal). His office in reality was in
the 1st floor, but in dream I saw that the whole building belonged to him and it was huge with several floors. At the
top was his own chamber. I stepped up and while reaching his chamber found no trace of him, as he went outside
somewhere. I saw three Chinese ladies. One of them was typist and familiar to me, another one was seen only
once and the third one was unknown and unseen.

The typist lady said that the architect had gone somewhere. So I was about to go out but while getting down the
passage seemed to be forgotten. I found a passage from the top floor to the ground on the back side and I started
stepping down from one floor to another and ultimately reaching the ground floor saw the steps had continued to
a market area. So I reached the market ultimately and then woke up.

The dream indicates the different planes inside the body. To reach the floor means ascent and to get down from
the back side means descent and then arriving to a market indicates that the seer will have the mass austerity or
realizations as the market means a common of all.
Experience of time-machine - revelation and vision of the present and future status of the
world

285) 19th December, 1977.

Early morning dream: I had gone to Kadamtala, Howrah and stayed at someone’s house where a devotee
Raghunath Sen was also staying. Both of us were non-attached to anything. After a while I was coming alone
towards Kolkata and while crossing the Howrah Bridge saw a machine of rectangular shape with a glass fixed in
front and kept on the bridge. With a great curiosity I fixed my eyes on that machine and suddenly all the scenes
were completely changed. The machine seemed to be a time machine by which one can visualize either past or
future through annihilation of time. I was visualizing a future when a war had started. The bridge was packed with
soldiers. Civilians were very few, but it was calm and quite in the surrounding. Many frigates were seen moving in
the river Ganges. I was roaming unconcerned in that future. Then when I moved my eyes from the machine, I got
back the present time.

Thereafter I crossed that bridge and went to a house situated at Kolkata. It was huge and there I met my mother.
She told me, ‘I have seen a spirit.’ I said, ‘you have seen a good thing – it is ‘Paravidya’ (Supreme knowledge).’
Saying this I began to get up on the top floor of the building and reaching a landing saw a cut head of a woman
lying on one corner mixed up with dust and almost dried. The eyes were full of sorrow. Giving a surprise to me the
head started talking to me narrating here distress condition. I told her, ‘you chant the name of God, the name of
Jibankrishna (Diamond) and it will be good to you.’ She then started chanting.

Then I came down and while moving on the road met Diamond (my God-the-Preceptor). But his figure was a bit
different. I narrated the past incident to him. He asked, ‘what you have said’? I answered, ‘I said, you chant the
name of God and then it will serve your purpose.’ Hearing this he said, ‘you have said very well’. At this moment
the dream went off.

Again when I fell asleep, I saw another dream.’ I was supposed to go to Diamond’s residence at Kadamtala After
hearing the news that he had again come to Kadamtala. It was 7-30 AM then. While starting for Kadamtala, I
thought, ‘Oh, he is now at Betaitala (Howrah)’. Then it again revealed in my mind, ‘now I have to attend the school
and it will be late, so I shall go in the afternoon’! But instantly my mind revolted and said to myself ‘hang
everything! I shall go to him now and stay with him forever and won’t go anywhere. I shall go even by walking if
necessary.’ With this strong attitude I started walking for Diamond. Here the dream went off.

The first scene showed a time machine which is a dream of the scientists and trying to invent with great efforts.
The seer had the experience of the time machine – it means the brain- cell is already exposed and in future it may
be invented with much advancement of science. Moreover it requires very advanced brain capacity which the seer
has achieved in embryo.

In the next scene the cut head with sorrowful eyes of a woman represents the present situation of the world which
is full of wars, disturbances etc. and the head wanted to be relieved from these. While the seer asked her to chant
‘God’ and ‘Jibankrishna’, she began to do the same thing. It means that in future the name of ‘Jibankrishna’ will
bring peace and unity among the human race.

The second dream indicates the future of the seer.

Jibankrishna (Diamond) had almost the similar dream long time back where he said to a distressed woman with
sorrowful face to chant the name of God.

Chapter 63
Destruction of previous individual realizations
286) 24th December, 1977. Thursday. Place : Makardah. Early morning dream: One unknown boy came to me
with a message that Jibankrishna said that all the previous realizations of the seer were null and void. The dream
then went off.

After waking up, I began to think, was there any fault in me? Why did it happen like that? But I did not have any
feeling of sorrow or disappointment. I went on thinking, probably it may be due to certain good reasons as I
neither wanted these realizations nor had any affinity for these, so it was God’s wish that He made these null and
void.

After long years I realized that these individual austerity is of no use as Jibankrishna also said. He also made his
own individual austerity null and void as universalism is the truth. So I realized that as new phase would come so
these old realizations would not be necessary and that’s why these were made null and void .

Destruction of animal passion and self-egoism

287) 5th January, 1978, Monday.

Early morning dream: I saw a house just like a church. At the top a flock of goats were tied in a room. Someone
was saying, ‘Every day a goat is slashed. This is a country where goats are slashed. After this nothing was
remembered.

After waking up, I could remember one saying of Jibankrishna, ‘Whatever comes up in individual austerity, all
those are animal expressions. Do you know why? Under any circumstances egoism cannot be annihilated except
the mind annihilation’.

Here is the indication that animal passion as symbolized by goats is going to be annihilated followed by
annihilation of egoism which persists even in individual austerity but is completely wiped out in mass austerity
Then and there it flashes in the mind of the seer— Oh! That’s why all the previous individual realizations were
being spoiled as said by Jibankrishna in the seer’s dream as because new mass austerity will occur in the body of
the seer!

Visualisation of Vulture-like birds

288) 6th January, 1978, Tuesday.

Early morning dream: A high rising building was visualized with birds similar to vultures on the roof-top. But their
bodies were glossy and smooth unlike vultures. I was observing them from a down floor room. One of the birds
suddenly was coming towards my room and I was going to close the door, but it entered into the room and with a
thrush by the bird suddenly I was awakened.

After this dream the seer began to have animal dreams every day . The meaning remained unknown.

Initiation of mass austerity

289) 12th January, 1978, Friday.

In reality my mother used to read loudly ‘Dharma-O-Anubhuti’ (the Bengali book written by Jibankrishna based on
his realizations) every day early morning in my presence while sleeping. To-day also she was reading the 1st part of
the book while I was half-awakened. Within a short time I fell asleep and in dream I was hearing my mother
reading the book with a supernatural voice echoing everywhere. Then she finished the book and uttered ‘Shanti’,
Shanti’, ‘Shanti’(‘Peace, peace, peace’) and it appeared to me as if she finished the 3rd part of the book (based on
universalism) and touched the book on her head.

Just at the moment I woke up and surprisingly noticed that my mother finished the 1st part of the book . But still
the words ‘Peace, Peace, Peace’ were echoing in my ears.

At the moment no meaning appeared in my mind. But after a long time (9th November, 1978 ) it suddenly flashed
in my mind that Mother means Adyasakti or this physical body. She was actually reading the 1st part of ‘Dharma O
Anubhuti’ which deals with individualistic realizations but in dream I was hearing the 3rd part which deals with
universalism. It indicates that Adyasakti will bestow her grace upon me to have universal austerity in future and
there will be no need of individualistic realizations.

Long time back in 1972, Jibankrishna said to me in my dream, ‘You will write 2nd and 3rd part of ‘Dharm-O-
Anubhuti’ which meant that I would have realizations of a part of individualism and also universalism in future and
these would create effect on my body as ‘to write’ means the effect is realized in the body.

After this dream I am passing through a peculiar mental condition and almost everybody I am having dreams on
worldly surroundings. But I remained merely as a seer without any aberration of mind. Sometimes it appears in my
mind that my body should not last anymore and it is not known for how many days this condition will linger.

Chapter 64
Indication of quick completion of Ascent Descent
290) 30th January, 1978. Monday .

Early morning dream: I was seated on an open place . Suddenly I observed that with a very fast movement I went
up in the air and in a similar fashion went down with a sitting posture. I went on thinking that with such a fast
motion I went down from the sky, but nothing happened to me! Here the dream went off and after waking up it
flashed in my mind that this was the indication of a very quick course of austerity in both ascent and descent.

Indication of achievement of condition beyond universalism

291) 31st January, 1978 . Tuesday.

Early morning dream: I observed that I had double teeth in a row—one outside and another inside. The outside
teeth suddenly fell down and the inside tooth remained intact and the dream went off.

Jibankrishna once said, the elephant has two sets of teeth—one outside for decoration and another set inside for
eating. The outside one depicts universalism i.e., when thousands of people see him within them and the inside
one depicts when sees innumerable people inside him meaning he may have the power of controlling the spiritual
world, though the effect was not yet seen in his lifetime. The seer’s dream may have an indication of the future.

Indication of innumerable realizations and the spiritual condition of devotees

292) 2nd February, 1978. Wednesday.

Early morning dream: I was going to Jibankrishna at his Howrah, Kadamtala’s residence, as if he has come back
again after physical death and so I was going to him . As soon as I reached the entrance of Kedar Deuti Lane, I felt
a tremendous force within me . I was roaring with the words ‘Jibankrishna’, ‘Jibankrishna’, and entered the Lane, I
thought that I would surprise Jibankrishna by suddenly entering his room . But before that Jibankrishna noticed
me . On the cot he was half-lying resting his left elbow on his head. Entering the room I placed my head on the cot
and paid my regard to Jibankrishna . He asked me, ‘Why so sudden presence ! What are you doing now ? I said, ,
‘Long time back l I have left the service of the Agri-Horticultural Society of India and now is in service at Hindi High
School . Now there is plenty of time and that’s why I can come to you so early.’ (In reality the same thing happened
in the life of the seer and so he could afford more time after publication of the magazine ‘Manikya’ for collection
and writing, editing of matters).

Grace of Jibankrishna is bestowed upon elder brother

293) 11th March, 1978 , Saturday.

Early morning dream: I was seated on a pond side with many other familiar ones who were seated here and
there. Suddenly my elder brother came from somewhere and jumped in the pond and drowned. I was looking to
everybody for help, but nobody turned up. I knew swimming a little bit. So I came down in the pond and put my
hand inside the water where my brother drowned. I traced out my brother and carried him outside, put him on
the land and tried some tricks to take out water from his abdomen. Water began to ooze out with some juice of
tablets. It was understood that these tablets were swallowed before. After getting back sense, he said, ‘During this
time I have seen him’. I asked, ‘Who is he ?’ He said—‘Jibankrishna’. Hearing this looking to the others I said, ‘Well
everything is solved. Do you know why ? There is a zone in the brain. When mind enters there, ordinary man dies.
But after seeing Jibankrishna there is no such fear’. After this I woke up .

The dream indicates the shower of grace upon the elder brother.

Indication of new realizations

294) 12th March, 1978 . Sunday ,

Early morning dream:I was stood inside a room . Suddenly I saw myself going near a spider web, which trapped
me immediately. I tried to get rid of the web. Then I saw a fierce looking spider with red legs and eyes standing on
the floor. As soon as I came near the spider, it jumped on me and I went upwards in the air . Still it did not leave
me and jumped near my eyes. With this thrush I woke up,

In Vedas there was description of red eyed spider which was depicted as Parambrahma or Supreme Self in sun.
The same thing is visualized by the seer. There is another meaning that the seer may have new realizations.

Chapter 65
Purification of Body

295) 14th March, 1978 . Wednesday.

Early morning dream: I had a loose motion spoiling my trouser. I only wore a shirt now. Then I went to a room.
And saw Mr. Dwijendra Nath Roy, an old devotee who was talking to him and laughing. Then I gave someone my
trouser for washing and washed myself with soap. Here the dream went off.

In reality also the seer had a loose motion three times and automatically was cured.
Here the dream and the reality became identical and indicated that the seer’s body is becoming purified for
further new realizations as Jibankrishna used to say, that in a dream excretion of stool means purification of
cerebrum .

Indication of universal austerity

296) 16th April, 1978. Sunday. Place: Ghatshila , Bihar.

Early morning dream: I was standing on the roof-top of a big house. From there I e visualized below on the street
a number of very tiny motor cars with a doll like kid sitting inside a each car.

Then I saw a mongoose dragging one car and the kid inside was crying loudly. I got down on the downstairs looking
at the scene. I said to someone to release the car immediately. He got down with me with tense through the back
door. Then opening the door of the boundary wall I went outside the campus and found that the man who went
for searching the car vanished. The mongoose ran away and became out of sight. Very tensely I was passing beside
a pond to trace the kid . Suddenly I noticed that another mongoose was running to attack me. I kicked him, yet he
again attacked. So I retreated towards my house throwing brick pieces towards the mongoose. Yet he did not leave
me. However, at last I entered my house and closed the door. Still to be sure for safety I started to go upstairs
closing the doors in each floor and meanwhile my dream went off.

The dream indicates thus: The ‘baby’ means minimum ‘ego’; the baby is lost means when a man approaches
towards supreme divinity his ‘ego’ is lost . To search for the baby from top floor to ground means the mind is trying
to go down from the seventh plane to lower plane for searching his ‘ego’, but the mongoose who helps human
being (killing snakes ) or God helps the seer to the right path by forcing the seer to enter in his house for making
his mind introspective.

It is also noteworthy that in individual austerity ‘ego’ is not wiped out, while in universal austerity there is no ‘ego’.
Here the dream also indicates that the seer may have universal austerity in future.

Long accompaniment of God-the-Preceptor and the seer’s future

297) . 27th April, 1978, Thursday.

Early morning dream: I saw a house which belonged to me. My God-the-Preceptor had come there and it seemed
to me as if this was the second phase after he had left his physical body and come back again. Some other
devotees were also with me. Jibankrishna seemed to be very cheerful. All of them having chit-chats and sometimes
reading of the Gospel of Sri Ramkrishna was going on as it used to happen in his life time. I was also attending my
school and after taking class I was accompanying Jibankrishna. Every moment was appearing joyous.

Once I told a devotee Dhiren Monsdal, ‘I shall not even go to school as I can hear more words from his mouth’.

The dream was thus running. Sometimes I was waking up and again was accompanying with Jibankrishna in the
midst of the dream and thus the morning came when the dream went off.

The dream has two aspects: First the Holy Ghost is bestowing his blessings upon the seer by giving long
accompaniment in dream and secondly, the future is shown when the seer will have more and more time to spend
his life with Jibankrishna’s cult after leaving the school. It happened in 1992, when circumstances forced the seer
to leave the school and devote more times for collection and compilation of the sayings and diaries on
Jibankrishna.
Introspection of mind

298) 2nd May, 1978, Tuesday .

Early morning dream : A big house was seen and I was within it . I was approaching the door as if I would be going
out of the house . But I noticed that three unknown ladies—cloud-colored , slightly fatty and large eyed, were
standing near the door as if guarding it to prevent me for going out and here the dream went off .

In a recent dream it was indicating again and again that the seer was not allowed to go out of his house (as
indicated in previous dream dated 16.4.78) so as to keep the mind of the seer introspective . The three ladies are
the three nerves of the body through which the life force of the body moves towards the seventh plane to be
transformed into God.

Jibankrishna also had a similar dream where he saw similar ladies within a hut in a village who opened the door for
him. This was opposite to the seer’s dream, though the description of a lady who opened the door was similar.

Chapter 66
Indication of the seer’s spiritual condition

299). 4th May, 1978 . Thursday.

Early morning dream: I saw a room in front of me where many devotees were staying . They were reading a book
concerning a dream of Jibankrishna . Mr. Indranath Mukherjee made a comment that there was nothing in it
except a third grade dream. I kept silent for a moment and then said, ‘No, it is not that; when anyone has
experienced realizations, then only these can be understood’. When Mr Arun Ghosh also started to say something,
With a great emphasis I said, ‘Yes, these can be understood based only on realizations’. When I was saying these, I
was feeling that some superpower forces were coming out of my body . I said many more things and then the
dream went off.

The dream merely indicated that some spiritual forces are acting within the body of the seer.

Control over the evil senses

300). Last week of May, 1978.

I saw a ghost in front of me, but I had no fear in my mind and an automatic recitation of the name ‘Jibankrishna,’
began to come out from my body.

The dream shows that the seer has grown control over the evil senses .

Cry for human race

301) Last week of May, 1978

After 2-3 days of the previous dream I dreamed in the early morning that I was sitting silently and a feeling of
great sorrow was bursting out of my mind as if my chest would burst and I went on thinking—Oh! When will this
Bengali book ‘Dharma-O-Anubhuti’ be known by human race ! Meanwhile a devotee named Pravash (Naskar)
came there and as soon as he said something I exclaimed, ‘Oh! The same thinking had been coming in my mind so
long’! The dream then went off.

The dream indicates a future when innumerable human beings irrespective of cast and creed would be absorbed in
‘Dharma-O-Anubhuti’ .

Accompaniment of the Holy Ghost and devotees

302) 4th June, 1978. Sunday.

Noon time dream: Jibankrishna was seated in a room . I was also seated in front of him along with Mr. Indranath
Mukherjee sitting beside him and Mr. Raghunath Sen was seated behind Jibankrishna. They were talking with
Jibankrishna and I went on listening to them silently . After the dream went off no conversations were left in
memory.

Frequent accompaniment with the Holy Ghost and devotees always increases the brain capacity.

Increase of brain receptivity and realization of Nirguna or infinity

303) 21st June, 1978. Place: Ghatshila:

In my dream I saw my boyhood friend Nisith Bairagi (who took me to Jibankrishna) in two numbers.

304) 22nd June, 1978.

Second time I saw Nisith in dream.

305) 24th June, 1978.

In three consecutive days third time I saw Nisith in dream.

Nisith means dark—Nirguna (compared to black hole) which emits infinite power. The dream indicates that the
seer is having more and more spiritual power.

Gradually the seer feels that his brain is becoming more and more purified to understand the concepts of
Jibankrishna with increased brain faculty.

Increase of spiritual power

306) 2nd July, 1978. Sunday.

Early morning dream: I saw a hurricane like device with a dim light. Suddenly it became bright and with this
incident I became half slept with a flash in my memory about a previous dream of Jibankrishna while staying in Puri
that a dim hazac became bright. He explained it as indication of increase in spiritual power.

Advancement of Austerity

307) 14th July, 1978, Friday .

 Early morning dream: At first I was visualizing the road of Tikiapara, Howrah, but much wider, and Jibankrishna
was walking very first on the road with his face in downward direction as in reality he used to do . As soon as I saw
him, I started to follow him. Suddenly a young lady wanted to accompany me . But thinking something she
postponed to do so and went to a different direction as if to a Railyway station. But my vision was always fixed to
Jibankrishna . Suddenly I dived to the sky and at a very low height I began to fly following Jibankrishna. Cars and
buses were running on the road and I continued to fly to catch Jibankrishna, sometimes above the vehicles . At this
stage my dream went off and I woke up.

The dream clearly indicates that the seer’s advancement of austerity will continue smoothly in spite of any
obstacles, centering Jibankrishna.

Chapter 67

Indication of austerity of descent and blessings of God

308) 15th July, 1978. Saturday.

Early morning dream: A huge multistoried building was visible. The place seemed to be near an air field.

Then I saw a plank on one side on which an unknown faced gentleman was standing while on another side I was
standing. That plank was flying down from a distant height above a gallery, resting step by step on the gallery, as if
it was taking support, otherwise it would break into pieces. But all these incidents were being observed by me
without any tension. Many other people were also doing the same thing, but many of them were falling on the
ground being injured. Lastly my plank landed on the ground and I got down from it. The dream here ended.

The dream indicates that the seer’s advancement of austerity in descent (Nigam) will continue by the grace of God.
The unknown person in dream is God who is balancing the seer standing on the other side of the plank. It also
means that the austerity of the seer will advance systematically and in a balanced way.

Indication of future spiritual world and publicity of Jibankrishna

309) Sometime in the midst July, 1978.

One day in an early morning I saw in a dream that the principal of our school had called me through a messenger. I
asked, ‘Why’? He told me that he was told that the principal had seen Jibankrishna in a dream. While going to him
my dream went off.

Perhaps the future was revealed in the dream.

The future indication - spreading of Jibankrishna’s name among young ones

310).1st August, 1978, Monday.

Early morning dream: In a football ground some young boys were playing football. I was watching it from the
verandah of a house beside the ground. Then I heard some boys discussing among themselves about dreams,
during the interval of the game near the verandah. Hearing this I began to explain about dreams to the boys. Here
the dream went off.

This dream indicates that in future the name of Diamond may spread among young generations.

[within a few years quite a good number of young students began to see Diamond in dreams in Bolpur, Birbhun
District of West Bengal. Not only so, strangely, the same scene was repeated at Sriniketan, Bolpur after a few
years, but it happened with Snehamay, a young man who discussed with the boys playing football. He saw
Diamond in dreams and was a regular reader in Bolpur reading center where Diamond’s book is regularly read.]

Increase of brain power with accompaniment of large number of people

311) 3rd August, 1978. Thursday .

Early morning dream : There is a vast field where innumerable devotees of Jibankrishna along with a huge
number of unknown people had gathered . Reading and discussions were going on regarding Kathamrita and
sayings of Sri Jibankrishna. In such a manner the whole night passed . Then the dream went off.

The huge field indicates the vast spiritual brain power of the seer. Gathering of large number of people also
indicates the probability of increasing brain capacity with universal austerity.

Indication of realizations on mass austereity

with the blessings of God

312) 4th August, 1978 , Friday .

Early morning dream: I had gone to a market along with my father (Amritalal—means vedic primeval man and
immortality). I had no money in my pocket. I was seeking for a good papaya but could not find a good one.
Suddenly a very good papaya was seen and it seemed to be a high quality and very sweet. I purchased it but
couldn’t remember who gave the money and the dream went off.

Mango means individualism, while papaya denotes mass realizations as it contains innumerable seeds. The variety
is of high quality and sweet which means in future the seer will have innumerable high quality universal
realizations. The money was given by unknown one which means God will always be with the seer for more and
more spiritual development.

Chapter 68

Indication of mass realizations with the

Blessings of Holy Mother or Adyasakti

313) 5th August, 1978. Saturday.

Early morning dream: I was going to an unknown place and a 12-13 years old girl was riding me on a bicycle. She
was cycling very first but very smoothly.

In a place she stopped and said, ‘I am injured on my foot, so I cannot go’; I went on walking and after covering a
distance the girl could not be visible. After a while, I saw myself sitting in a room on the top floor of a building and
nobody was there. The building seemed to be a hotel. I was supposed to go downstairs and it seemed that
somebody would take me there and so I was waiting. I was visualizing the scene underneath and at this moment
the dream went off.

The dream indicates that the seer will experience universal austerity with the help of Holy Mother as the girl depicts
Adyasakti or the Holy Mother. But as she is within the limit of individualistic realizations., she had to stop at certain
point within the

individualistic jurisdiction. As the hotel is for general public, it depicts universal austerity which is beyond the
capacity of Adyasakti.

Accompaniment with the Holy Ghost and devotees—

Increase of brain power

314) 6th September, 1978 . Wednesday , Place—Makardha, Howrah .

At noon time I had a dream. I was on a standing posture beside my cot in a room of Mr. Indranath Mukherjee’s
residence at Makardah where many devotees had camped for a few days .

The time was 12 noon and sometime I felt asleep. For a moment I woke up and again felt asleep. At 3 o’clock I
again woke up and saw the clock. I was again feeling sleepy and at this moment I noticed that Jibankrishna was
seated on the floor on the left side of my cot. On his right side another devotee named Benoy Mukherjee, on a
lying posture was talking to Jibankrishna . Anath Mondal was in meditation on one side of the room. I was feeling
deeply asleep, but I was trying to keep my eyes opened, though couldn’t help . I tried to turn to the right side on
lying posture so that Jibankrishna couldn’t see it. I then tried to sit and attempted for meditation though from time
to time was leaning front side. So at last I lied down facing Jibankrishna. At that moment Anath Mondal also stood
u . I saw that it was 4 o’clock. Jibankrishna also stood up and went to the corridor, instructing to prepare tea as it
was then 4 o’clock.

At this moment, it seemed to me that Jibankrishna would stay with us and the next day he would depart along
with me as it was his motive. Then I forcibly woke up and at last felt that the whole indicate was happing in the
dream.

Such long and vivid accompaniment with the Holy Ghost and devotees in the dream is increasing the brain power
of the seer which will be the base of many future super quality realizations .

Realization of Supreme State

315) 10th September, 1978. Sunday:

Early morning drea : In the midst of a dream someone was saying what was supreme Brahma (God) and he was
continuously explaining this matter to me. At this moment the dream went off.

The dream is indicating that this supreme condition is established within the body of the seer by the grace of God,
as the unknown one is God Himself.

Realization of Oneness

316) . 11th September, 1987. Monday .

Early morning dream: I was going to some unknown place by a bicycle through Diamond Harbor Road. My elder
brother was cycling.

Then he took me to a shop where I drank a bottle of milk. After this my elder brother took me back by cycling. It
seemed to me that the empty bottle was not returned and so again I started going back to the shop, through this
time I was cycling myself without my elder brother.

On his way I had to stop from time to time due to traffic jam though it was not causing any difficulty to me as the
road was very wide. While cycling, my dream went of.

Immediately after waking up instant meaning of the dream flashed in my mind thus: Elder brother—God, who
was guiding the seer’s motion ; To drink milk—achievement of special knowledge i.e, knowledge of oneness which
is obtained in mass austerity ; To return empty bottle—devoid of body consciousness which can only be obtained
in mass austerity and not in individitualistic realizations ; Without elder brother or God—After attaining ‘Advaitam’
or Oneness God is not required as because there is only the seer alone and nobody else .

Chapter 69
Controlling motion of the life power to and fro by

The grace of ‘Adyasakti’ or the Holy Mother

317) 13th September, 1978. Wednesday .

Late night dream: I was going to an unknown place along with my elder brother and an unknown person who was
cycling himself carrying my elder brother.

The road was somewhere near Chowringhee area of Kolkata and was very wide. Pedestrians and traffic were very
few. While cycling, we went to a place where the road became closed due to a fencing and that seemed to be a
private road. While coming back, we noticed that an army man was calling us saying , ‘The incharge of this campus
is calling you’. I asked, ‘Why’? He answered, ‘This is a prohibited place and only for army staff. You have to give
explanations’. So they went to the residence of the incharge. We saw that the incharge was a lady with a goun,
short statured, slightly black complexed, complacent and seemed to be a Christian. She came and told me, ‘You
have to go to Fort Willium and give explanation’. I noticed that the lady seemed to be good hearted and passionate
to the me. She was talking with a smiling face and said, ‘ This is a prohibited place and why you have come here’? I
said, ‘We have come here by mistake. However, we will never do it in future’.
Then I asked, ‘What may happen there’? She said, ‘Perhaps there may be fine or may keep your money with them
or may give warning’. I said, There some superior officers know me very well as because I made garden designs for
them’ (which also happened in reality)’. Then I thought that I had several hundred notes in my bag, what would
happen to them? I saw that elder brother and his companion got nervous. So I said to them, ‘You need not worry. I
shall face the situation’. Saying this I kept the bag with the lady keeping major amount of money and took a little
amount so that all the money could not be fined. The lady with a smiling face kept my bag . Then and there I saw
that two military policemen came there to take us to Fort Willium by car. They were also talking to us with smiling
face and said that my companions and I had to give explanation there . I said, ‘I know many superior officers there
and of course we have trespassed by mistake’. I noticed that one of the policeman took a handcuff with him . I
thought—Oh! Would they take us with handcuff! Meanwhile the lady arranged some refreshments for us before
going to Fort Willium . I thought that whatever trouble would come we had to face it and nothing to do. So I kept
quite and gave my brother and his companion hope for the best. Just at this moment I woke up and an instant
feeling appeared in my mind—probably the life force within his body went to a wrong path, because during the
austerity many diversions use to come in front of the seer and to rectify them the grace of body or Adyasakti is
needed to be pleased to the seer and so I kept the spiritual wealth with her so that these were not lost. Here
money means spiritual wealth (in reality the seer had over three hundred divine dreams which was unknown to
him and verified after counting).

Advancement of Austerity

318) . 18th September, 1978. Monday .

Early morning dream : In this dream I was seeing myself carried by an unknown boy on a bicycle, but this time a
motor is fixed with the bicycle and it was running automatically . The destination is Dilip Mitra’s (a devotee), but
the address was unknown although the direction was known.

I was supposed to go through Raja Dinendra Street but I was observing that this was as if an endless journey.

After a while I observed a river in front surrounded by deep vegetation with trees looking like a village surrounding
unlike the real one. I went on thinking with great surprise—where had these come from! Then a doubt came in my
mind—would this boy take me to the exact place!

After a while a ditch appeared before us. A shopkeeper was asked about the exact directing and the exact location.

I noticed that the rood crossed the ditch and went straight to Dilip’s residence and that was Raja Dinendra street
although there was no similarity with the real one . At this moment I saw that the boy was well ahead of me and so
with the cycle I crossed the ditch and caught the main road. I thought that I would drive now very fast as the
engine was fixed with the cycle and so I started the engine . Here the dream went off.

The dream indicates the internal motion of life power during the austerity to further advancement with the help of
God (The unknown boy). This time it also shows that the strength of the life power is increased as the bicycle is
fitted with motor and it also indicates that the whole process of austerity is running automatically as the bicycle is
running automatically.

Chapter 70
Achievement of preaching power

319). 29th September, 1978. Friday.

In reality my elder brother’s brother-in-law named Ashok went to bed in my same room to night.

Early morning I had a dream: I was explaining to him that, till to day it was the impression of human being that
God becomes man, but here in Jibankrishna’s era we have come to know with experience that man becomes God’.

Then I continued to explain to him how a man is transformed into Godhood. At that time I was feeling an immense
joy and he was also listening ith a great interest. Here the dream was off.

The dream indicates that in reality when the seer speaks something about God to anybody he will listen without
any opposition. This was also the forecast of Jibankrishna in reality .But still these attributes do not impress the
mind of the seer as he always looks for new thing .

Indication of other’s spiritual condition

320). 2nd October, 1978. Monday .

Early morning dream: Mr. Abala Kanta Dutta, a Jibankrishna devotee was going to Ganges for bath but without
any hair oil. So he said to me to buy the oil from the nearby shop. While talking to him I noticed that he was
looking very pale and black and the face seemed to be a bit different look. While asked, he said something. Then I
went to the shop for collecting the oil unwillingly as I was not wanting to collect the oil without money and so I
stood there silently. Meanwhile Mr. Dutta collected oil from that shop and said, ‘I have got the oil’. Saying this he
went for bath to the Ganges and dream went off .

The dream revealed the mental condition of Mr. Dutta and in reality he was suffering from mental depression.
There is indication that he will recover from it and really he recovered within a few days.

Increase of brain power in accompaniment

with a large number of devotees

321). Third week of October, 1978.

Early morning dream: A large number of devotees had gathered in a place and I was also present there. Reading of
Kathamrita, spiritual discussions were going on and in this way We were spending day by day. Here the dream
went off.

In a dream Jibankrishna said to the seer, ‘The more you will accompany devotees, the more you will be benefited
and the effect of dreams will be bestowed on you. Frequent accompaniment with devotees in dreams indicates
that the spiritual brain power of the seer is continuing to increase.
Increase of brain power in accompaniment with devotees

322). 27th October, 1978 .

Early morning dream: To-day also I saw myself with a large number of devotees gathered in a house. Reading and
spiritual conversation were going on .

Everybody was in a delightful condition and in peace. Even after waking up this condition persisted throughout the
day.

The indication is there again to show the increase of spiritual brain power of the seer.

Accompaniment of the Holy Ghost

323). 2nd November, 1978. Thursday, Place : Makardah, Howrah.

Early morning dream: I saw myself in my own residence . There was another building beside my esidence where
Sri Dwijendranath Roy, a senior devotee and his elder cousine brother’s wife (Both residing at Ghatshila of Bihar
state in reality) reside, though in reality she expired. All these were happening in a different place. Jibankrishna
had come to Mr. Roy and would stay for some days.

It seemed to me as if this was the ressurection of Jibankrishna, that meant he had come to a second phase life
after his physical death. This incident was experienced by me in many of his previous dreams, but everything was
seeming to me quite natural and I had no hastiness to go to Jibankrishna as because it was noontime when I got
the news and this was Jibankrishna resting time. So I thought that I should go after his resting time. Meanwhile I
met Dilip Mitra, a devotee who also seemed to go to Jibankrishna. A sense of hilarity was playing in my mind and
with this hilarity I awoke.

[Such frequent companion with God-the-Preceptor as well as his devotees in dream increases the spiritual brain
capacity for further superior realizations.

In recent times I was passing through a peculiar condition i.e, a constant automatic recitation was contining
within my body and that was ‘Dharma-O-anubhuti’ (The Bengali book written by Jibankrishna on the basis of his
realizations). Long time ago the recitation of ‘Bhayawan’(God), thereafter the name of ‘Jibankrishna’ changing to
‘Manus’(Man) and then only ‘Jiban’ used to be uttered spontaneously within the body in different phases .Now all
these are vanished leaving with only ‘Dharma-O-Anubhuti’.

This condition passed away after four days while narrating to Sri Dhiren Mondal , a devotee.

Another condition is now-a-days coming—a sense of great peace. a sense of hilarity which persist throughout the
days along with a sense of merged life and death which cannot be expressed in language.

Long time back I had a dream where at the time of awakening, I was continuously uttering ‘life and death are
same, there is no difference’. The effect thus has come down to my mind. This condition persisted for a week and
then automatically vanished.]
Chapter 71
Direction of God for continuous accompaniment of devotees

324) . 26th November, 1978. Sunday .

Early morning dream: I had gone to Sri Raghunath Sen’s residence at Taltala, Kolkata , where regular gathering of
devotees are held. But two regular devotees Sri Arun Ghosh and Sri Khitish Roychoudhury were absent that day.
Then at night on my way to return home through Dharmatala street I saw the foot path market was still there. I
was alone. One unknown boy asked me, ‘Arunda has not come to-day? With great surprise I answered, ‘No, he has
not come’. I went on thinking how did this boy know all these matters! However I decided that when I would meet
Sri Arun Ghosh, I would ask him about the boy.

Thereafter I came to a four lane crossing similar to Wellington square. I would go back home through Cornwallis
street. Suddenly I noticed that the road I would pick up was not horizontal, but vertically extended to a very high
attitude just like a hilly road and the residences of Sri Ghosh and Sri Roychoudhury seemed to be there where they
used to reside. At the same time it seemed to me that my residence was also there. But someone at the time said,
‘That road has closed. No bus can go but can come. Then and there I thought, Oh! So they could not come to-day’!
I thought, how could I go back home! So I decided to return to Taltala and started for Sri Sen’s residence through
the market. At this time the dream went off.

[The dream clearly gave an indication that the seer has to spend his days through continuous spiritual practice and
in accompaniment with the devotees.]

Achievement of power for controlling life force

325). 1st December, 1978. Friday.

Early morning dream: I had a dream to-day with a deep impression. I was standing on a place. Suddenly I felt that
my life force was moving up and down through my spinal cord in a zone below my waist. The life force was looking
like a thick whitish condensed matter and it was moving just like the mercury used to move in a thermometer. It
seemed to me that the zone was between third and fourth plane of the body.

At this moment I instructed the life force saying, ‘Go, Go upwards’. Then I noticed that the life force obeying my
order approached towards my cerebrum with a groaning sound, but very smoothly. I realized that the life force
was obeying my instruction and approaching towards the cerebrum. At that moment it was appearing to me that
once more the life force reached this death zone in the cerebrum in a previous realization where death used to
occur. Then I said to myself, ‘Then let me die, I want to experience death. But instead of that I saw that the life
force merged at that point, and the very moment I was awakening uttering the word ‘Jibankrishna’.

[The dream gives a clear indication that the seer may have a power to control the life force and if it comes to
reality the effect will be of long lasting effect.]

Realization of other’s spiritual condition

326). Second week of December, 1978.

 Early morning dream: Sri Khagendra Nath Ghosh, a devotee and Mr. Dipak Dasgupta, a senior ex-student of the
Agricultural College, my ex-institution have come to my residence. Sri Ghosh was having meals at our house. At
this moment the dream went off.

It seemed to the seer that there were some changes in the spiritual condition of Sri Ghosh, and within a few days
through a letter of Mr. Ghosh, it revealed that he had been suffering from mental agonies. Taking meals in my
house indicated that I will overcome at these hazzards and will have more realizations. At the same time it also
revealed that the ex-senior student may have change in his spiritual aspects.

By the grace of Adyasakti (Body) elimination

of mortifying elements of cerebrum

327). 16th December, 1978, Saturday.

Early morning dream: I was residing at a house. I felt pressure in my stomach and went to latrine, but due to
some obstacles could not go. Then a middle-aged Lady came and said, ‘I shall give you water for cleaning’. With
hesitation I said, ‘Why will you give’? She smiled and said, ‘I am mother’. The dream here went off.

The dream indicates that the cerebrum is going to be cleaned from mortifying elements , but there are some
obstacles which will be cleared by the grace of the divine Mother or Adyasakti.

Chapter 72
Realization of other’s spiritual condition

328). 18th December, 1978. Monday.

Early morning dream: I saw many devotees of Jibankrishna in a group, specially Sri Khagendra Nath Ghosh of
Sainthia of Bribhum District. He seemed to be very jolly. Here the dream went off.

[The dream indicates that the present mental condition of Sri Ghosh may turn to betterment.]

The present mental condition of the seer is passing through a peculiar situation—the mind is staying at the 3rd and
4th plane off and on and some times to upper planes. At this time the seer is becoming imbecile. The seer realizes
that the life force is staying at the lower planes, as after effect of the dream seen on 1. 12. 78.

Realization of other’s spiritual condition

329). 20th December, 1978.

Early morning dream: The dream started with the vision of Sri Indranath Mukerjee’s countryside residence at
Makardah of Howrah District with a gathering of quite a number of Jibankriahna devotees. In a large room
discussion was going on about Jibankrishna . At this moment Sri Lakhmi Narayan Birla renouned Indrustialist came
there along with his granddaughter and grandson. I went for making tea and noticed that the rooms were in a very
dirty condition. So I cleaned up everything , and washed with water. Entering the main room I saw Sri Birla in
meditation. There I also saw my eldest nephew Sanjay talking with Birla’s granddaughter and grandson. I told them
not to talk as Sri Birla’s meditation would be interrupted. I felt very happy by seeing such condition of Sri Birla and
at this moment the dream went off.

[The dream may have two aspects: Either Mr Birla may have spiritual improvement or he may help the seer by
protecting him from all hazzards in his school where the seer is engaged in compiling matters about Jibankrishna
smoothly for future publication. This came true when Sri Birla made all the suitable arrangements for the seer to
carry on his work on Sri Jibankrishna.]

Cry for the welfare of mankind

330). 27th December, 1978.

Early morning dream: In my dream I was crying for the welfare of mankind and it continued for a long time. Then
the dream was off.

[This type of dream has happened many times. It is still unknown what will be its effect on human race in future.
Here I am not crying. The Soul or Atman within me is crying i.e., the Soul of every human being is crying. Atman is
one and the same in every human being.]

Advancement of the austerity of the seer

331). 7th January, 1979. Sunday.

Early morning dream: I first saw myself driving a car, as if going somewhere. Coming to my destination I noticed
that IU could not control the brake and felt as if the accident would occur at this moment. But after taking a turn
the car stopped.

The scene changed: I saw myself going to my residence at Lake Town. I was passing by a lake and saw the road was
waterlogged. Fearing to fall due to broken road, I took the right side and suddenly slipped on the mud. My pajama
and shirt were drenched with mud. Two Ladies were passing by at this moment. So I told them, ‘I am drowning
into the mud.’ But without bothering they went away with laughing. So I myself stood up and washing my cloth
with the pond water started for my residence. The dream went off.

[The dream indicates that during the course of my austerity the life power got disturbed, but automatically
overcoming the disturbances it took its won way. The road means the passage within the body through which the
life force moves towardsseventh plane.]

Indication of future – spreading of the effect of the magazine ‘Manikya’

332). 17th January, 1979, Wednesday.

Early morning dream: I saw my elder brother Pankaj reading the magazine ‘Manikya’. Seeing this I said, ‘This is
such a thing, a day will come when people will become mad and search for it.’ Then showing the matters for
publication kept in the locker I said to my brother, ‘what you are seeing is the most precious thing and nobody can
value it now.’ While saying this, I was in a blissful condition. Then the dream went off.

[The dream shows the future. After nearly 15 years it came true.]

Indication of new phase

333). 21st January, 1979, Sunday. Place : Ghatshila, Singhbum District .

Early morning dream: I have gone to an unknown place and noticed that far away everything was drowned under
water. I saw a bridge, but broken. As soon as I crossed the bridge, it broke down. After roaming here and there,
when I was on the way of returning, noticed the bamboo bridge was rebuilt automatically in a nice manner. The
dream went off.

[The dream indicates that a new phase is coming in my austerity and inspite of all hazards o the austerity it will
make its own advancement].

Chapter 73
Indication of new phase

334). 23rd January, 1979. Tuesday, Place: Ghatshila .

Early morning dream: The news came to me that Jibankrishna had come. It was morning and the seer would go to
school lately. I rushed to Kadamtala with great eagerness. Entering Kedatr Deauti Lane when I e stood in front of
Jibankrishna’s room, found no trace of Jibankrishna. Instead of that I saw tenants and all were sleeping (In reality
there were tenants) . Then and there it flashed in my mind that I should not come here, but should come to
Betaitala, his latest residence. So I started for Bateitala. I observed that the environment became very nice and
pleasant unlike the reality. The roads were very wide, made of concrete and ornamental. Some young girls were
coming behind me, but I ignored and walked singing English songs. In a place I saw the road became bifurcated in
different ways. One of them went vertically down wards and people were walking on that with 90 angle
downwards. I thought that I should not go through that road.

Mean while the group of girls vanished. Then I went to Betaila but felt that the residence of Jibankrishna was
belonging to that of Indranath Mukherjee at Makardah. I went to the top floor room, as if Jibankrishna would
come there. I entered the room and saw it was packed up with materials, but all were un- cleaned. I watched
everything carefully so that no snakes were present. In the meantime someone said, ‘ Jibankrishna would not
come here’. Then I felt helpless and in that condition the dream went off.

[The dream seemed to indicate that a new phase of austerity night start. The roads were wider, concreted and
ornamental which indicated that the passage of life force will become strong and new realizations might occur
within the body of the seer.]

The grace of the Holy Ghost will be poured upon the seer

335). 26th January, 1979. Friday. Place: Makardah, Howrah.

Early morning dream: I was feeling the presence of the Holy Ghost who was invisible. But he was busy with
innumerable varieties of food stuffs. I was feeling that my stomach completely filled up. Yet the Holy Ghost
continued to feed me with his own hand. The moment came when I was feeling that yet the feeding was
incomplete, and then my dream went off.

[Some of the previous dreams indicated that some new phases are coming in the austerity of the seer. This dream
clearly indicated that the seer would have many many new realizations in future.
From Nirguna the Holy Ghost was feeding the seer. It means that the Holy Ghost is bestowing his grace upon the
seer. Nirguna means infinity from where new powers always come.]

Vision of Puratan Purusa (Primeval Supreme Man)

336). 31st January, 1979. Place: Makardah, Howrah.

Early morning dream: I was staying in the country side residence of Indranath Mukherjee at Makardah. One day I
saw that quite a large number of big monkeys were frisking on the branches of tree outside the house. Then I saw
a very strongly built man stood in front of me—his hairs, beard and even the hairs of the body were white. He
seemed to me Hanuman as described in Ramayana, through his stature was unlike Hanuman. I doubted whether
he would attack me. The man also was frisking on the branches and then stood in front of me.

After a moment he came inside the room and narrated the old histories continuously to me though nothing was
left in memory afterwards. I also noticed that my father was present there and discussions were going on with
him. It was also noticed that the books e.g. ‘Kathamrita’ (Gospel of Sri Ramkrishna), ‘Dharma-O-Anubhuti were
kept there.

Off and on I was noticing the old man and had in my mind that he might be Jibankrishna, the Holy Ghost also. I was
listening to the old man minutely and I was having such impression. At this moment the dream went off.

[The dream indicates many things: Perhaps the old man was the Puratan Purusha (Primeval man) as he seemed to
be several centuries old man narrating old history. He seemed to be Jibankrishna and he is the ‘Puratan Purush’ or
the Primeval Supreme Man as described in Upanishad].

Chapter 74
Stability of mass austerity

337). 1st February, 1979. Thursday.

Late night dream: I had gone to the residence of Sri Sushil Bandyopadhyaya, an old devotee of Jibankrishna,
though he demised long ago. There I saw Ranjit Banerjee, Sushil Banerjee’s nephew and also a devotee. He had
been suffering from diarrhoea. I said to him, ‘It will be recovered‘. Then from there I went to the house of Nisith
Bairagi, my friend and also aJibankrishna companion. But he was not there, so I again went to the main road and
walked. I noticed that an unknown fellow was following me. Suddenly he said to me, ‘I had a dream and that was
regarding you. I am dreaming that you have gone to Russia via America, I have this meaning that you will get
married. What will you mean’?

I said, ‘I have a different meaning. I experienced the austerity in descent. I have experienced mass austerity though
individualistic austerity. Do you know why? The individualistic austerity occurs in ascent and the mass austerity
occurs in descent though individualistic austerity occurs in descent to a little extent. And America means
democratic---Individualistic, while Russia means Socialistic, which deals with masses. For this reason I experienced
both’.

Hearing this, the fellow surprisingly said , ‘How wonderfully you have given explanation in microcosm. I said, ‘I
could say as because this has happened in me’. Here the dream went off.
Again I fell asleep and dreamed two devotees Arun Ghosh and Souren Bhattecharjee, although the subject matter
could not be remembered.

[The dream is self explanatory.]

Accompany to devotees

338). 2nd February, and 3rd February, 1979, and

339). 3rd February, 1979.

Both these days I had the accompaniment with Arun Ghosh and Raghunath Sen in dream which indicates that even
in dream the seer is having spiritual practices with accompaniment of devotees.

Accompany to a large number of devotees and increase of spiritual power

340). 5th February, 1979, Monday. Early morning dream: The scene opened with the residence of a devotee Sri
Indranath Mukherjee at Makardah, Howrah where a large gathering of innumerable Jibankrishna’s devotees were
being held. Amongst them Raghunath Sen was remembered. The dream continued for a long time and then went
off.

[Seeing a large number of devotees in the dream, the brain capacity increases as Jibankrishna used to say. At the
same time it indicates that the effect of dreams will last within the body of the seer as in a previous dream
Jibankrishna said to the seer, ‘The more you will give accompaniment to devotees, the more the effect of the
dream will last in your body’.]

Elimination of old prejudices

341). 6th February, 1979, Tuesday. Early morning dream: Among many incidents in the midst of the dream once
I saw myself going somewhere by car through a highway driven by an unknown person. Suddenly some fellows
were seen in front of the car and they seemed to be evil ghosts. But the car continued to run by running over
them. At this moment I woke up.

[The dream indicates thus: Car represents life force with full power of the seer ; Ghosts represents old prejudices
which were destroyed within the body of the seer for newer realizations or mass austere, as in individualism
prejudices last while in mass austere these are eliminated.]

Indication of future new realizations and their lasting in the body

342). 7th February, 1979, Wednesday. Early morning dream: Being invited somewhere I was having a good
supper. Plenty of food staffs were arranged and I was enjoying them in full stomach. Then I observed that fried
fishes were served tome. I ate so much as if up to my neck. At this moment I woke up.

[The dream indicates that the seer will have innumerable realizations in future and the effects will last in his body
as fish fries means lasting of the effects of the austere within the body as said by Sri Jibankrishna. The dream
corroborates with the previous dream.]
Conception of Divine Dream theory—Introspection of mind

343). 19th February, 1979. Monday. Early morning dream: The scene opened with a discussion about divine
dreams between a Jibankrishna devotee and his wife. With full concentration II was reading a book. At this
moment when they were interpreting wrongly, I began to explain about the divine dream to them.

Afterwards that gentleman asked me, ‘Have you ever been in holy place’? I answered, ‘The day I went to
Jibankrishna, all the prejudices left me’. While saying these words my eyes were full of tears for love of
Jibankrishna and with such condition the dream went off.

[The dream indicates two aspects: Firstly, the seer has achieved a good conception about divine dream and
secondly, the seer’s mind has achieved introspective condition.]

Chapter 75
Achievement of sense about the merging of dream and reality

344). 1st March, 1979. Thursday. Early morning dream: After about six months I met the Holy ghost in dream
(Last meeting in dream on 6th September, 1978). I came to know that Jibankrishna had come to his old residence at
Kadamtala, Howrah. So I went to him and observed that he had become much older as he would be 85-86 years
old in reality. The body skin was pale and shrink. As soon as I reached there, with great happiness he welcomed me
saying, ‘Come ! Come ! Come’! Such welcome he used for everybody in reality. After bowing down I took my seat.
Nobody was there as it was noon time. Narrating an incident of Sri Ramkrishna, he began to give some instructions
to me and very attaintively I was listening to him, none of which I remembered after waking up.

After a while I returned home. Afternoon was approaching and I went on thinking that in the evening I would go
again to Jibankrishna. Then evening came. I went to toilet and determined to go to Jibankrishna. It came in my
mind ‘Oh! Now so many devotees have come there and spiritual discussions are now going on’! My mind became
restless while thinking these and at this moment the dream went off.

Again I went on sleeping and had a dream like this: I met Dhiren Mondal, an old devotee saying to him, ‘I have
dreamt that Jibankrishna has come to Kadamtala and I have decided that I shall go there regularly’. He said, ‘It
would not be wise to go everyday’. Then I went out with him on road. The dream continued for more time and
then went off.

Again I slept and dreamed that as if Jibankrishna was still at Kadamtala and I had to go to him and the same thing
was repeated 3-4 times in dreams that I had to go to Jibankrishna as he was still residing at Kadamtala. Then finally
I woke up.

One peculiar thing was observed that whenever I used to meet Jibankrishna in dream, his figure and age was the
same as it would have been in reality. This clearly indicates that reality and dream became merged which proves
that the seer has acquired a highly developed brain capacity. This is further establishing the sayings of Vedanta
that there is no difference between dream and reality.

The seer’s own future spiritual condition

345). 4th March, 1979. Sunday. Early morning dream: I saw that the devotees assembling at the residence of
one of the devotees Raghunath Sen at Taltala were discussing about my present spiritual condition. Arun Ghosh
said something as he could not understand my present spiritual condition. So I said, ‘No, No, it is not that. It is a
special condition which others are unable to understand’.

After saying this, I began to explain—‘When Kundalini moves upward direction in a zig-zag way there is probability
of diversion of the devotee. During this time the devotee has to be steady, and then only it will be correct’. Hearing
this even Ghosh wanted to say something against this explanation. So the seer said, ‘What? Why don’t you realise
this? With a great grief and sorrow I said, ‘Then I shall stop coming here‘. Mr Ghosh smilingly said, ‘No, No, it is not
so’. But I said the same thing and became benumbed with grief and sorrow and at this moment I woke up.

[In dream it is clearly indicated that it will be difficult for others to understand the higher spiritual condition of the
seer. Another aspect is indicated that in future the seer may have to stop coming to Taltala. The third aspect is that
when Kundalini moves upwards within the body of the devotee straight, it will be in the correct form otherwise the
devotee may have diversions.]

Destruction of evil—Beginning of goodness - the future indication

346). 5th March, 1979 . Monday.

Early morning dream: In the first scene I saw that was walking on a road at a place like Maniktala of Kolkata. On
the other side of Maniktala bridge a procession of young boys were running.

In the next scene, I observed that bloody civil war was going on. Innumerable people died. One policeman was
killing the mob with a rifle. Seeing this thought, he was killing so many person! If he was killed then everything
became alright. Thinking this I killed the policeman with a revolver.

Next scene: The civil war had stopped. All around there was a calmness like a cemetery, and in the midst of it in a
house a large group of devotees had gathered discussing spiritual aspects on Diamond and the surrounding was
full of great peace. Among the group only the face of Indranath Mukherjee was prominent. At this moment the
dream went off.

The dream had two aspects: Firstly in macrocosm in future the evils will be eradicated and Diamond’s new
philosophy will be established; bringing peace in humanity and secondly in microcosm, within the seer all the evils
are eradicated and only diamond’s philosophy has been established.

Chapter 76
Merging of reality and dream

347). 10th March, 1979. Sunday. Place: Kalimpong

Early morning dream of the first night: Binay Mukherjee, a devotee was in a standing posture in front of me. Some
discussions were going on and once I said, ‘I am going to have deep meditation and saying this I was going to be
dissolute, my sleep became lighter and during this half awakening condition it was seeming to me that my body
became paralyzed, though forcibly I drag my mind to reality and then I was fully awakened.

Blessings of Adyasakti or Holy Mother and indication

of future achievement of mass austerity

348). 25th March, 1979. Sunday. Early morning dream: A prostitute was taking me to a restaurant for giving
me a treat. Both of us sat in the restaurant. The rice was served to us. I noticed that the rice was of very superior
quality which a few days ago I ate along with Jibankrishna in a dream. I ate a huge quantity of rice and finished all.

[As soon as I woke up it flashed in my mind that by the grace of the Holy Mother (The Prostitute as womanfolk
represents Holy Mother in the spiritual world) I shall achieve very superior type of austerity in future i.e, the
universal austerity.]

Merging of dream and reality

349) 27th March, 1979, Tuesday.

In the midnight in my half awakened condition I felt that the word ‘Bhagwan’(God) was continually and
spontaneously uttered in my mouth. How long it continued that was not remembered, but it seemed to me that
this was happening in an awakened condition. But actually when I fully awakened I realized that it was my dream
or trance.

[The sense of difference between dream and reality is going to be annihilated within the seer.]

Destruction of evil – Establishment of goodness – the future indication

350) 1st April, 1979, Sunday.

Early morning dream: I saw myself in a room where many devotees had assembled discussing about Sri Sri Ram
Krishna Kathamrita(The Gospel of Sri Ramkrishna) and sayings of Jibankrishna. Himangshu Das, a devotee was also
present there. He said something and suddenly lied down with an ecstasy. I also saw my own father there.
Sometimes was also reading Kathamrita (Gospel of Sri Ramkrishna).

In another scene I noticed a tall figured man named Subho (Auspicious) who had injuries throughout the body. The
injuries were so much that many places of the body were without flesh with bones seen from outside looking like
leprosy diseased man. He was willing at his utmost to hug me saying repeatedly, ‘at least once you come to me.’
His motive was, if he would hug me, all his infuries would be recovered and he would achieve peace. So in spite of
unwillingness I went to him and he began to pass his hands on my body again and again and at this moment I woke
up.

The dream may show the present condition of the world when situations everywhere have become worst without
peace. It is seeking peace and it can only be recovered through the practice of Diamond’s culture were the whole
human race will be ‘one’ through Brahma-hood.

Indication of great war – future indication

351) 3rd April, 1979, Tuesday.

Early morning dream : I saw many devotees of Diamond and I was forecasting to some of them.’ The great war will
occur, it is coming.’ I said many things but none of them was remembered and the dream went off.
The indication of the dream was similar to that of 5th March, 1979, where the evils will be eradicated by goodness
in future which was shown in 1.4.79. In microcosm it indicates the effect within the body of the seer. It means that
there will be war between good and evil within the body and the animal passions will be eradicated by divinity.

Forecast – Spreading of Diamond’s cult

352) 8th April, 1979, Sunday.

Early morning dream: I was saying to a devotees, Arun Ghosh, ‘See, whoever will see Jibankrishna (Diamond)
within them, they will only survive ultimately. Mr. Ghosh and another devotee Mr. Binay Roy could not grasp it
properly and asked for more clarification. So I further explained, ‘ It is not like this that others will die quickly and
those who will see Jibankrishna within themselves will thrive. This process will occur slowly and gradually through
several generations. Gradually the number of people increase who will see Jibankrishna within themselves and this
will happen through generations. This is the truth! This is the truth! This is the Truth!’ Whenever I was uttering
these sentences, I was experiencing ‘Samadhi’ jerking my head in the same fashion as Diamond used to have in
reality. Then I woke up.

[The dream is self-explanatory and indicates future.]

Chapter77
Experience of Jibankrishna’s realizations
353). 9th April, 1979. Monday. Early morning dream: I saw the house of Indranath Mukherjee, a devotee
situated at Makardah, Howrah District, though it seemed that it was situated at Kadamtala, Howrah. Many
devotees had gathered there, spending time with reading of Kathamrita, Jibankrishna’s sayings, meditation etc
with eating and drinking also. Once I went out for a walk. I was passing by the playground beside Bantra School. At
that moment I fell into a different mental state. My eyes almost became closed feeling a sense of meditation and it
seemed to me as if I was not walking in reality although I was in full sense. I could see the road with my head
downwards and eyes fixed on the road. People were passing by but they were unnoticed by me who seemed like
shadows. At that moment I had no worldly sense. This type of state also used to happen with Jibankrishna when he
used to walk on road. Then I continued walking for a while and then the dream went off.

[The dream gave experience of the same spiritual condition of Jibankrishna to the seer.]

Freedom of all bindings

354). 15th April, 1979. Sunday. Noon time dream: I was walking on a road wearing a pair of sandal on feet.
Thereafter I entered into a room and keeping my sandals inside the room I went out again. After a while returning
there I saw the sandals were missing. So I came back with barefooted.

[The dream indicates that the seer will be free from all bindings in his life.]

Indication of change of life style

355). 6th May, 1979. Sunday. Place: Ghatshila. Early morning dream: A huge building was seen where I was
moving on the top floor. From there I was about to go downwards and noticed that the steps were very unusual
and wonderful unlike the conventional steps, well arranged step by step. I was going downwards very smoothly
and quickly. Seeing this style many people were discussing among themselves, ‘How wonderfully he is going
down’!
At last I descended on the ground floor but still then I was not walking on foot. I was floating in air up to chest
height from one place to another. Here the dream went off.

[The meaning was revealed instantly thus: Big house---Brain with big capacity; Going down - Descent; Everybody is
appreciating which means the descent during the seer’s austerity will be in a correct way by the grace of God .
Floating in air for going here and there instead of using foot means the seer’s process of austerity will be in an
unconventional way which may influence his future lifestyle.]

Gaining of power to transmit spiritual power to others

356). 18th May, 1979. Friday. Early morning dream: One of my friends Amitava by name had come to me (In
reality he raised a question about the seer’s movement to Makardah and Ghatsila off and on, but the seer diverted
this question to other topics).

I told him about Jibankrishna and then narrated about thousand years history of the spiritual world starting from
the very first religious teacher up to Sri Ramkrishna and then how further development occurred in Jibankrishna.
All these I narrated in short and my friend very keenly and attentively listened to my narration. Then he went out
by a car and the dream went off.

[The dream indicates that in reality whenever the seer will talk to anybody about spiritual aspects the listener will
be motivated without any objection.]

Control over evil Nature

357). 19th May, 1979. Saturday. Early morning dream: A thread like snake was seen. It was highly poisonous. I
pressed it on earth firmly so that it could not do any harm. It lied on earth half dead. After a long time it went away
somewhere almost lifelessly. Here the dream went off.

[One meaning came in the mind thus: The seer has grown a power of controlling evil nature. But some other
meaning may come later on.]

The dream seemed to be real

358). A few days after the previous dream seen on 19. 5. 79, I had an early morning dream: I was sleeping in the
top floor room of my residence. Suddenly in the early morning my cousin brother was pushing the door, shouting,
‘Get up!, Get up’! The voice was so loud that I hastily got up and went to open the door but immediately realized
that it was a dream and nobody was outside.

Again I went to bed, and in a trance it flashed in my mind—Oh! The name of my brother was Suprabhat, means
good morning! Then it was carrying some good senses! Then I woke up.

Chapter 78
Prevention of leaving the accompaniment of devotees

359). 5th June, 1979. Tuesday. Early morning dream: In the residence of one senior devotee Raghunath Sen at
Taltala of Kolkata during a discussion about Jibankrishna between me and another devotee Dilip Mitra he began to
oppose me. I was realizing that he was not correct. But when he continued opposing, I said, ‘I am going away from
here’. He noticed that others sat without saying anything. On my way to leave the place I was searching for my
clothes, but could not trace anything. I was groping again and again but ultimately could not trace it. I throught at
that moment then I could not leave them. Meanwhile the dream went off.

[The meaning spontaneously flashed that the seer cannot leave the accompaniment of devotees at the present
moment for any reason.]

Visualization of the previous dream’s snake

360) 8th June, 1979, Friday :

Early morning dream : I saw the same snake on a table as seen in the previous dream on 19 th May’79. I said to
myself, ‘Oh! This is the same snake as seen in my previous dream’! It was lying on the ground almost half dead.
Then the dream went off.

[The previous dream was as such:

Early morning dream: A thread like snake was first seen. It was highly poisonous. I pressed on the ground firmly so
that it could not do any harm. It lied on the ground almost half dead. After a long time it went away somewhere
almost lifelessly. The dream then was off.]

This type of repetition of dreams seemed to be very strange and no specific meaning came out. One interpretation
can be drawn that snake represents Kundalini which represents Tantra. As in my case the austerity of Vedas
(Spontaneous evolution of life power) has manifested, so Tantra becomes defunct as it gives stress on exertion for
achieving God.

Exposure of new cells of brain

361). 14th, June, 1979 . Thursday . Early morning dream: Suddenly I heard a sound like opening of a cork from a
bottle and hearing this sound I woke up.

[The dream indicates that probably a new call exposed in the brain and new realizations may occur very soon.]

Lamp black on glass

362). Last week of June, 1979. Early morning dream: I saw a lantern in front of me in which the top was not
fixed properly. I fixed it properly as this was not lighting well. But I noticed after fixing the top that the glass of the
lantern had been painted with lamp black and here the dream went off.

The dream indicates that the seer may have some frailties which would be recovered in its own way.

Stability of ‘Dharma O Anubhuti’ in the seer’s body and future publicity of Jibankrishna’s
name among Oriya people
363). 7th July, 1979. Saturday. Early morning dream: I was traveling by a state express bus. I was carrying the
Bengali book ‘Dharma O Anubhuti’ written by Diamond and 2 to 3 more English books (Religion and Realization).
For some reasons I got down from the bus and left it. But being absent minded I left all the books in the bus. I
became doubtful whether I would get back the books. But again it came in my mind that at least the book ‘Dharma
O Anubhuti’ was there, if anybody got it, that would be of great blessings to him. Still I went forward a far distance
with a hope if I would catch the bus. After a while an Oriya gentleman told me, ‘I have kept the book ‘Dharma O
Anubhuti’ with me, while other two books I have auctioned at Rs.5 each’. I said, ‘This amount you take. At least
‘Dharma O Anubhuti’ is there’. Then I woke up.

The dream indicates that ‘Dharma o Anubhuti’ will be intermingled with the seer throughout his life and its many
realizations will become stable in him. This was corroborated long before in a dream where Jibankrishna told the
seer, ‘You will write the 2nd and 3rd part of ‘Dharma O Anubhuti’ although he had no idea of the existence of 2 nd
and 3rd part of the book. It meant that the austerity mentioned on those parts will be experienced in the life of the
seer in future which was proved in due course of time gradually. Another aspect is indicated that in future Oriya
people may have experiences with the ideology of Jibankrishna.

Chapter 79
Indication of starting of new phase of austerity

364). 14th July, 1979. Saturday. Early morning dream: I was walking on the shore of the river Ganges
somewhere, as if I would go to a certain place. Reaching there observed a bamboo fence with a gate. Beside the
gate there was a watchman inside. As soon as I reached there, I opened the door. Then I went to another direction
through that place. Within a short while I found myself in the residence of a devotee Arun Ghosh. He arranged a
great supper for me there. I observed that very big sizes of sweets like Ladykenies were being taken out from big
jars. Then I sat inside a room. The supper became ready. In the beginning I was served with soup and spices in a
fine looking boul and as II began to take the soup after mixing spices I had to wake up by my mother’s call. It was
then half past four A.M.

The dream clearly corroborates the dream seen on 14.6.79 indicating that a new phase of austerity is going to
come in the life of the seer. The indication is thus: The seer is entering through a gate to another place and
ultimately is found in the house of a devotee whose name is Arun meaning rising sun and is served with a great
supper which means a huge number of more realizations are going to be experienced by him.

Purification of spiritual body for new phase

365). 21st July, 1979. Saturday. Early morning dream: I saw that my mother became ill. I kept my mother’s
body on my lap and within a short time noticed that she had recovered from her illness and the dream went off.

The meaning of the dream is that the spiritual body of the seer became somehow faulty and ultimately got rid of it
to be suitable for new phase of austerity.

Indication of new realizations and their stability

366). 22nd July, 1979. Sunday. Early morning dream: I saw that a big supper was arranged for me in one of my
familiar friend. The items were pulao with the finest rice and plenty of fried fishes. I went on eating. When I got
back my sense, after almost finishing the items, realized that still then my mother and two others were left to eat. I
also couldn’t eat more and found that some pulaos and fried fishes were left. So I asked his mother, ‘These are still
left, will it be enough for you’? My mother said, ‘This will be sufficient for us’. Then II took a huge size fried fish
and went on eating. At this moment the dream went off.

The dream corroborates the sayings of Sri Ramkrishna in his gospel—‘Mother gives somebody pulaos, fish curries
etc …….’, Here it means that mother, i.,e., Adyasakti or the Holy Mother is pleased on the seer, and will give
superior realizations to him. Here the seer is going to get more and plentiful superior realizations. Fried fishes
means stability of realizations as was said by Jibankrishna. This means that the effects of all the realizations are
going to be stable within the body of the seer in future.

Merging of dream with reality

367) 1st week of August, 1979.

As I could not have a nice sleep in the first half of night, at the end of very late night I felt sleepy and in a trance
saw that a very senior devotee Dwijendranath Roy of Ghatsila of Bihar (Now Jharkhand) was narrating some facts.
Within the trance I was telling him ‘I could not hear it properly as I am feeling very sleepy. After the sleep I shall
hear it properly.’ All the facts seemed to me to be a real one. But actually when I woke up from sleep, I realized –
Oh! I was dreaming so long!

The dream means that I have grown this sense that reality and dream are identical as per Vedanta.

Dream and Reality became identical

368) 6th August, 1979, Monday.

Early morning dream: I heard that Diamond had again come back to his residence at Kadamtala, Howrah. I was
ever whelmed with joy. It seemed to me that Diamond again reappeared after his physical death. But everything
seemed nomal to me and as usual I went to Diamond’s room, had some conversations with him and then came
back as if the next day again I would go to him. At that moment I had a feeling that leaving everything I should
spend my days with Diamond only.

Then I had a break in my sleep and within a short while had a trance and again had a feeling that when Diamond
had come back, I would not go to school to-day. I was feeling then the existence of Diamond at his residence at
Kadamtala and the whole incidident seemed real to me. But at that moment I actually woke up from sleep.

[This dream indicates that reality and dream is becoming identical to me and this feeling is going to be stable in my
body. Moreover I had an experience of getting accompaniment of the Holy Ghost after a long gap. And after thirty
years, such situation came when leaving all professional fame and work I had to spend days after doing work for
Diamond].

Chapter 80

Blessings of God-the-Preceptor upon the seer and his narration of previous dreams to
Diamond

369) 13th August, 1979, Monday:

Early morning dream: I was seated in front of the Diamond with many other companions, but none of the faces
were remembered. I was telling him, ‘After a long gap I have seen you in a dream.’ Saying this I narrated my dream
seen on 06.08.1979, ‘you have again come back after your physical death to give companies to us. I had gone to
you and come back. Again I would go to you. It was morning time and I had to go to school but had in my mind that
what would be the utility of going to school. You had come back and I would require nothing else except spending
days with you only.’

Hearing this Diamond being lost in ecstasy said, ‘Oh my boy, what should I say about the inner meaning of this
dream! Oh my boy! See, what you have noted about your dreams in a copy book, you should bind it and tell Indu
(Indranath Mukherjee, a companion) to read and discuss with others at Taltala (Where devotees assemble for
spiritual discussions). I shall be staying for some more days – I shall listen and it will be beneficial.’

I told him, ‘I have seen another dream a long while ago (1.12.78). This dream shook my mind for a few days. I am
seeing the inner part of my spinal cord.’ While I was narrating this dream, huge noise of the students of Birla High
School were heard due to Tiffin break and it was seeming to me that they all sat in a room of the school along with
a number of devotees but except Dhiren Mondal none of the faces couldn’t be remembered and Diamond was
seated beside me. Paying no attention to the noise I went on narrating, ‘Inside the spinal cord I am noticing near
the pelvic zone in between 3rd and 4th plane, a light whitish condensed form of fog like substance moving upwards
and downwards. Seeing this I am saying, oh! This is the condensed form of life force’!

While saying this I noticed that Diamond was going to enter into Samadhi State, but he was managing to control it
and sometimes he was looking very strangely at my eyes.

Then I went on narrating, I am ‘then saying to that life power – Hey, why are you here! Go up! Go up! As soon as I
noticed that the life force began to go upwards in a very rhythmic manner.’ Hearing this, Diamond said, ‘See, it will
be rhythmic, otherwise this would have been something else.’

I continued again, ‘Then I am seeing my palate – which seemed to me a place of ‘Mahakarana’ where if the life
power reaches death occurs.’ While saying this, I was hearing the hullabaloo of the students outside and the loud
conversations of the devotees inside and in the midst of these a sound of falling of somebody’s spectacles was
heard. Diamond snubbed, why did the spectacles fall’? I noticed that everybody kept mum and a devotee
Mrityunjay Roy was entering the room. I sat without talking with a hope to finish the rest of the dream but at that
moment the dream went off. So the rest of the dream could not be narrated.

One remarkable thing was noticed within the dream that it seemed to me that as if Diamond had come to
accompany the devotees and after this he would go back to Nirguna or Infinity. Another thing came in my mind
within the dream that Samadhi had come under the control of Diamond. Further development might come in the
spiritual world.

One thing was not said to Diamond where I was thinking to witness death, but in lieu of that I saw Mrityunjay (who
has conquered death) entering the room which indicated that in spite of physical death I have grown the power of
having perpetual spiritual body. The dream also indicated the achievement of very high brain power.

Vision of good symptoms

370). 22nd August, 1979. Thursday. Early morning dream: I spent a long time in the residence of my mother’s
friend. Her name was Sulakshana(Good symptoms) whom I used to call aunt . Then the dream went off.

For the namesake the dream indicates that the seer will have many good realizations in the long run.

Gaining of power from Nirguna or Infinity

371). 28th August, 1979. Tuesday. Early morning dream: I spent my time at the residence of my friend Nisith.
His house had become three storied instead of one story.

Here the dream indicates thus: Nisith mean dark which depicts Nirguna or Infinity. Power comes from Nirguna.

Chapter 81
Purification of Sahashrar or Cerebrum

372). 2nd September, 1979.

I saw in an early morning dream that I was having a loose motion several times. After a while I took bath and
washed.

Loose motion means excretions of all impurities from the body. This means the Sahashrar or the cerebrum will be
capable of having more powerful realizations in the long run.

The previous three consecutive dreams seem to be interlinked.

Vision of future—Intense mental agitation

Of the Holy Ghost for mankind

373). 10th September, 1979. Monday.

Early morning dream: A great war started, as if bombing would start all round and there was sign of great fear
everywhere.

After a while I saw Diamond. Tears were shedding from his eyes. I saw it and then said to myself - Oh! Everywhere
was a sign of such tranquility and he was shedding tears for the welfare of the world! At this moment I woke up.

[The dream gives a clear indication that in far future the world will be in peace by the grace of God-the-Preceptor
after overcoming all agitations. The whole mankind will be under the grace of Diamond.]

Abandonment of worldly knowledge---indication of own’s spiritual capacity

374) 4th October, 1979. Thursday . Place : Ghatshila . Early morning dream: In the first scene I saw that
Dhiren Mondal and I had appeared for a final examination. I wrote my name on the answer paper. The examinees
were 3-4 in number. The examiner distributed the question papers which were on political science.

But failing to answer anything, both of us came out submitting the blank papers.

In the second scene I saw that I came out of my previous house at Kadamtala, Howrah (1953-1962) out of anger.

In the third scene I saw that Jibankrishna had come to my residence at Kadamtala and it seemed to me that he
has come back again after his physical death. I became overwhelmed with joy as I could again get the
accompaniment of the Holy Ghost.
It was then 8 A.M, I thought that I should go to him before going to school. So I started and on the road I met
Jibankrishna. He was coming back from his walking. Seeing me Jibankrishna passed his hand on my body and head
and went back home. I thought that I would go to Jibankrishna now. So I went to Jibankrishna’s house. But from
outside I went on thinking that Jibankrishna would take rest now, so it would not be proper to disturb him. With
these thoughts I looked inside to see what Jibankrishna was doing now and noticed that his body was transformed
into Dwijendra Nath Roy’s body (He is a companion of Jibankrishna and resides at Ghatshila). He was bowing
dowing to Sri Ramkrishna Deva’s photo hanging on the wall. So I went on waiting and at this moment the dream
went off.

The first scene shows that the seer’s brain has become incapable of being entangled with any worldly affairs as it
has become saturated with only spiritual matters and so the same with Dhiren Mondal.

The second scene shows that the seer is becoming devoid of his body matter. Here the house depicts body.

The third scene is linked up with the second one thus: Jibankrishna had been transformed into Dwijendra Nath,
whom he used to say the most suitable body of universal austerity as Dwijendra Nath was free from all prejudices.
Here the seer is going to have the same effect in future.

Indication of gaining sense of Oneness

375). 14th October, 1979 . Sunday. Place : Makardah. Early morning dream: First I saw Dwijendranath Roy
of Ghatsila . Then saw a man named Ratan. Dwijendranath told me that Ratan had a nice Gobindabhog rice (Best
quality rice with fragrance), and to take that from him. But when I told Ratan about the rice, he showed the same
with half quantity broken and half intact. So neither me nor Dwijendranath liked it. I said that I would buy rice from
the market. Hearing this He said, ‘I have more superior quality of the same rice and I am giving it to you’. I said,
‘You give that’. Then dream went off.

Rice is the symbol of knowledge of Brahma or Supreme Self in individualism. Here Gobindabhog rice is the best
quality which is the symbol of knowledge of ‘oneness’ in universal austerity. Dwijendranath also symbolizes the
same. Here there is a clear indication that the seer will have the knowledge of ‘oneness’ in future.

Chapter 82
Vision of future---leaving the accompaniment of devotees

376) 23rd October, 1979. Tuesday. Place: Makardah, Howrah . Early morning dream: I had a debate with a
devotee Raghunath Sen about one Yogic topics . As he gave one wrong interpretation, with a great grief I said,
‘Then I am going away’. Saying this I went to another place. I stayed there in a room. During the debate many
devotees were present there. They got hart. After a while they came to take me. But I said to them , ‘Your
companies are bad’. There were more talks, but nothing could be remembered. But in spite of this again I began to
mix with them without any grief. The dream went off as the sleep become faint.

Then again I felt asleep and dreamt that again I met Raghunath Sen. I told him, ‘In my previous dream I had a
debate with you’. Saying this I narrated the previous dream to Raghunath Sen and he asked me, ‘After going out in
which direction did you go? Whether East or West’? But the answer given by me could not be kept in memory
when I woke up .
[The similar dream was experienced by one devotee long years ago. The devotee saw in his dream that
Jibankrishna was saying to him, ‘Your companians are bad’. This was narrated to Jibankrishna.

The dream, of course, may show some future incidents, but when, cannot be said.

One thing is happening now a days i.e., the seer always has feeling a tendency of becoming alone though forcibly
he was continuing the accompaniment with devotees.]

Future indication of austerity of earth

377) 29th October, 1979. Monday. Early morning dream: I had gone to the Headmaster (Banamali) of my
previous school at Bantra, Howrah (1954—57). He had to buy a pair of shoes and I had to buy it. But he seemed to
be a different man with a very good health wearing a Punjabi which he never used to in reality. I took the
measurement of his foot with an intention of buying Kabli sandal for him. Then I came back and as soon as I was on
the verge of waking up, the figure of the Headmaster became prominent to me and seemed to be Jibankrishna
himself with his old figures. ---Without beard and hairs on head.

[The meaning of the dream remained unknown to the seer for a long time . But after 20 years (October,
1999)suddenly the meaning flashed in his mind thus : Sri Jibankrishna saw the palm of his feet in one of his
realizations and gave explanation that foot is earth . It means that he has the austere on earth and the effect of
this that he will have controlling power on spiritual world . In the dream the seer had measured the foot of
Jibankrishna for buying shoes which many have an indication that the seer in future may have some affects of this
dream.]

Indication of leaving the contact of devotees and ‘Manikya’ Publication

378) 30th October, 1979 , Tuesday . Early morning dream : The scene opened with the residence of Indranath
Mukherjee at Makardah, Howrah where many of the devotees including me gather and stay overnights off and on
to discuss spiritual aspects of Jibankrishna ideas .

In the dream many of the devotees were also seen together. I was having conversations with one of the devotee
Arun Ghosh . After a while on some wrong interpretations by him I got agitated and said, ‘Then let all these
mansucripts be as such’.

Raghunath Sen said, ‘Oh! This is the effect of his previous dream (seen on 23.10.79)! What a strange thing’!

But I went on saying, ‘What accompaniments you have done with Jibankrishna!’ Why such a poor conception you
have got’! Saying this with great grief and sorrow I came out of that room and stood in another room of the same
house. I went on thinking, why such incidents are happening in the dream again and again! Then I said to myself ,
‘When such obstacles are coming,then there must be something new which may come in the long run’. At this
moment I woke up .

[The dream is self explanatory and may happen in reality in future.]

Chapter 83

Indication of lifelong experience of realizations

379) 3rd November, 1078 . Saturday . Morning dream: I saw myself eating fried soft rice in a bowl with many
other items . Sometimes I was falling in trances . In the midst of it two devotees Anath nath Mondal and Arun
Mukherjee were debating with each other by singing on the aspects of Jibankrishna. But I continued eating which
seemed to be never ending .

In the next scene I met Anath Mondal atold him that in the previous dream I had seen thus which I narrated .

Then again scene changed---I had gone to Jibankrishna at Kadamtala. It seemed to me that in reality Jibankrishna
did not exist in physical body . So I said to myself, ‘When he was alive, I did not search for him and now I am doing
the same thing’! Afterwards I met one of the devotees Barendra Nath Mitra in his shop and told him everything .
The dream then went off.

The first scene indicates that the seer will have lifelong realizations mainly based on Vedanta, as dried rice
symbolizes Vendantic realizations (As Vedanta is dry in Character without any emotion ).

The second scene corroborates the first on and third scene indicated the real facts of the seer happened in his life .

Narration of previous dream in the next dream—Indication

Of more powerful brain power

380) 3rd November, 1979 Saturday.

Noontime dream: Two of the senior students of my ex-Agricultural College were telling me that they had seen Sri
Ramkrishna Deva coming by train at Ranikhet and he liked that scene very much.

Thereafter they had come to my residence. The name of one of them was Bimal and the other was not
remembered. They were taking tea and describing this fact. Hearing this I said to Bimal, ‘I also have seen the same
scene in my dream.

In the next scene I saw the house of Raghunath Sen. I asked Arun Ghosh, ‘How are you now’? In reality he had a
fever. He answered, ‘well’. Then I narrated all the incidents to him and then the dream went off.

Here the narration of one dream in another dream indicates a powerful brain of the seer.

Blessings of last form of Dasa Mahavidya (Ten forms of Holy goddess Durga)

381) . 7th November, 1979. Wednesday. Early morning dream : I had gone to the residence of a senior devotee
Dwijendra Nath Roy at Ghatshila . As soon as I entered the house, the wife (Kamala by name) of the house owner
said to me in a joyous mood, ‘Sweets are kept for you. I shall give to you’. Saying this she was going to call me to
another room with arrangements of Russgullas and Pantuas (Bengali sweets made of posset). Meanwhile I noticed
that due to the presence of one of my ex-office-mate Samar by name I was called to another room. But within a
short time I saw that she took sweets to me and I ate all the sweets. Thereafter nothing could be remembered.

In a next scene the seer saw an old devotee Abhay Mukherjee and said to himself; He is now spending his days at
Kamarpukur and is doing service in Math ! But how long he got accompaniment of Sri Jibankrishna and inspite of
that he is under such condition! Then the dream went off.
Kamala is the last one of the forms of the Holy mother which brings the controlling power in the spiritual world.
Here ‘Kamala’is the name sake. She is pleased with the seer and feeds him with varieties of sweets i.e., lots of
realizations will be experienced by the seer by the grace of Holy mother in future and the effect will be determined
in future.

Indication of transmissions of spiritual power

382). 15th November, 1979 Thursday, Early morning dream ; One of my students named Sovan had climbed
up a tree and I was observing it . Suddenly I noticed that a huge monkey jumped on the student from another
branch. Sovan tried to run away but before that the monkey jumped on his neck and Sovan along with the monkey
fell on the ground from the tree. Very anxiously I saw that the monkey very firmly hugged him and just at this
moment I woke up.

The dream indicates that the student may have spiritual exposure in future . Here the monkey means Mahabayu or
the life force which may awake within the student as he has come in contact with the seer. Jibankrishna used to
say to the devotees, ‘whoever will come in contact with you, if they have spiritual prejudices, thay will see me
within them and will have spiritual exposure?’

Chapter 84
Both real object and picture have become identical

383). 20th November, 1979. Tuesday. Early morning dream; Someone was telling me showing the photo of
Jibankrishna, ‘See, how dazzling his eyes are ! As if lights are coming out.

Then I noticed that those eyes in the photo were moving just like real ones. I was watching those eyes with great
affection and becoming full of joy. The dream then went off.

Here the relisation establishes the saying of Sri Ramkrishna ‘Real thing and pictucre are all identical’ and this has
been experienced by the seer. Moreover he has grown great love for God .

Gaining of special power

384) 20th November, 1979. Tuesday. Noon time dream: Arun Ghosh was reading Sri Sri Ramkrishna
Kathamrita (The Gospel of Sri Ramkrishna), After reading for some time he said to me, ‘You read now’. I thought
whether I could read well as for a long time I was out of touch in reading . However, I started reading . Initially I
could not read well but after a while a great change came in my voice and I was merged in reading. Gradually that
voice began to spread all over the places of the earth. Then the dream went off.

Here a special power have been grown within the seer i.e., in reality whenever he will read Kathamrita or ‘Dharma-
O-Anubhuti’, the power will penetrate the brains of others who will listen to him.

Vision of other’s spiritual condition

385) 21st November, 1979. Wednesday, Early morning dream: I was staying at the top floor of my residence.
Somebody called him from below. Getting down he opened the door and saw Arun Ghosh standing with a bag. He
stepped up straight to the upper floor and at this moment the seer wake up.
The dream indicated the advancement of the spiritual condition of both the seer and Arun Ghosh.

Gaining power of transmitting spiritual power to others

386) 30th November, 1979. Friday. Early morning dream: In a room some of my familier ones were seated.
Their names were Haradhan, Bimalakinkar and Debasish. was I discussing about dreams with them and they were
listening very keenly to me. I narrated also a very old dream in which Debasis told him that he saw me in his dream
(seen on….). Then dream went off.

Here the dream has two indications: Firstly the seer, in future may have spiritual power transmitting capacity to
others and secondly, his brain capacity has become very powerful as in the dream he was narrating a dream seen
long long ago.

The inner meaning could not be understood. Though there is a faint chance that Birlaji by coming in contact with
the seer may have spiritual improvement in the long run.

It may happen in another way as Jibankrishna used to explain that anybody seen in this way in a dream may be
helpful for the seer for his spiritual life . So it came true in the long run thus ; Birlaji alwaysused to give protection
against all hazzards to the seer and provided facilities for the seer so that he might compile all the diaries and
arrange manuscripts for publication of ‘Manikya’ for next 12—13 years in his school .

Accompaniment of devotees and spiritual practices

390). 7TH December, 1979, Friday.

Early morning dream: It was the room of Raghunath Sen’s house at Taltala, Kolkata. There were many
Jibankrishna’s companions, and Arun Ghosh was reading the diary of Binay Mukherjee who used to keep records
of Jibankrishna’s discussions in his diary. Here the dream was off.

[it indicates that the seer is enjoining the spiritual practices both in dream and reality which increases his spiritual
power.]

Chapter 85
Vision of Dakshina Kali—One of the ten forms

Of Dasa Mahavidya or goddess Durga

387) 2nd December, 1979. Sunday. Just before waking up from sleep early in the morning, I saw a room where a
photo of a woman named Dakshina was hanging against the wall. Simultaneously I saw on another wall another
photo seeming to me to be of Dakshnina Kali (Which is one of the ten forms of goddess Durga or called Dasa
Mahavidya as per Purana mythology) . Then and there I woke up.

In the last dream seen on 7.11.79 I saw another form named Kamala which has been mentioned in Lakshmi Tantra
as the last form of Dasa Mahavidya. This time I saw another form named Dakshina, though in photo. But as per
version of Sri Ramkrishna both picture and real one are identical.

Long time back Jibankrishna saw in a dream a man nemed Dakshina about which he gave explanation that peace
will be bestowed on mankind in the long run overcoming all hazards.
Narration and effect of previous dream

388) 3rd December, 1979, Monday :

Early morning dream: I saw in front of me two devotees. One was Khitish Roychoudhury and another one was
Dhiren Mondal.

I was telling Mr. Roychoudhury, ‘you know Khitishda (Brother Khitish), the dream I saw before (01.12.1978) where
the condensed form of the life force was moving up and down within the spinal cord in between 3 rd and 4th plane,
now I am feeling its effect and about this I am sure now. Though my mind is existing in the lower zone but I have
no attraction for anything and at the same time the mind does not move to the upper zone – It is a peculiar state
which persists in me and which is very difficult to bear.’ Then Khitishda said, smiling, ‘Oh! It should not happen in
me.’ Dhiren Mondal was so long listening keeping himself quite. Then the dream went off.

[The dream was like this: 1st December, 1978. Friday.

Early morning dream: I had a dream to-day with a deep impression. I was standing on a place. Suddenly I felt that
my life force was moving up and down through my spinal cord in a zone below my waist. The life force was looking
like a thick whitish condensed matter and it was moving just like the mercury used to move in a thermometer. It
seemed to me that the zone was between third and fourth plane of the body.

At this moment I instructed the life force saying, ‘Go, Go upwards’. Then I noticed that the life force obeying my
order approached towards my cerebrum with a groaning sound, but very smoothly. I realized that the life force
was obeying my instruction and approaching towards the cerebrum. At that moment it was appearing to me that
once more the life force reached this death zone in the cerebrum in a previous realization where death used to
occur. Then I said to myself, ‘Then let me die, I want to experience death. But instead of that I saw that the life
force merged at that point, and the very moment I was awakening uttering the word ‘Jibankrishna’.

The dream gives a clear indication that the seer may have a power to control the life force and if it comes to reality
the effect will be of long lasting effect.]

Vision of other’s spiritual state

389) 6th December, 1979. Thursday. Early morning dream : I had gone to the house of the eminent
industrialist Lakshmi Narayan Birla (who has affection for me in reality ). There I saw that during talking to some
one he became ill. Then and there I saw myself passing my hands on his face and head. Birlaji was almost on the
verge of death. Seeing that I went on thinking that at this situation it must carry some meaning that I was passing
my hands on his head and face. Meanwhile I also saw a devotee Indranath Mukherjee there. He was asking me
how it would be if a camp were being made in a place. I told him, ‘Wait, first let me recover him, then I am telling
you’.
Meanwhile I called all other members of Birlaji’s family. Thereafter when I was about to leave their house,
Indranath Mukherjee said that he would stay for a while. Then the dream went off.

Special Grace of the goddess Annapurna falling on the seer

391) 9th December, 1979. Sunday.

Early morning dream: I saw a two storied house which seemed to belong to us situated at Shantipur of Nadia
District (my birth place). A great supper had been arranged on the 1st floor, Many devotees were present there and
sat for the suppers on chairs with tables. I noticed that a very beautiful lady motherly looking was serving.

The supper was now on the way to be finished and at the end it seemed that a very special item would now be
served and that was seen on the hand of that lady . It seemed to me that this item was the rarest and most
precious thing which might not be in existence on earth .

The lady then began to serve that item. From the plate she began to serve one spoonful in a limited quantity to
each member and at last came to me who thought that I would also be served with the same quantity. But I saw
that she served me with plentiful quantity and I also finished all. Then washing hands while I stood on the balcony
noticed that two other devotees Ashim Biswas and Netai Ghosh were coming for the supper. I told them, ‘The
supper are finished. Come soon’! So they came up and the dream went off.

Immediately after waking up the lady appeared to the seer to be goddess Annapurna of Hindu mythology where
she was the wife of Mahadeva and serves rice to everybody . Though in yoga it means that she is the Adyasakti or
the body and by the grace of body Brahmagyan or knowledge of Brahma is achived by human being.

Here the rarest item means that in future the seer may experience in future completely new realizations which will
be first in its kind in the arena of earth.

Chapter 86

Oracle of future—It may be possible for human being

to see Sri Jibankrishna in physical body

392 ) 25th December, 1979, Monday .

Early morning dream: I was saying something about yoga to Diamond’s companion Arun Ghosh, establishing my
comments in support. Another companion Anil Nath was going to say something. But I said, ‘No, it is not applicable
here. It will be like this.’ But as Arun Ghosh was unable to understand, I became sorry.

In another scene, I heard that some unknown voice (Oracle) was saying, ‘In future people will see Jibankrishna in
his physical body.’ Then and there the dream went off.

The dream has two aspects. Firstly many devotees may not gain full conception about Diamond. Secondly, in
future, this may happen that Diamond, in spite of his physical death will appear before anyone with his physical
body besides dream.
[This oracle came true even after the demise of Diamond when large number of people are seeing him in physical
body even now-a-days.

Indication of phase change

393) 26th, December, 1979 . Tuesday , Place; Makardah .

Early morning dream: I had gone to the Kadamtala power house at Howrah . There was a building at the crossing
of four roads. On its ground floor there was a balcony in front. I went to that balcony as around it became water
logged due to havy rain. There was a wide drain in front of the balcony and then the road. I wanted to go to that
road but thought how could I go there by crossing such wide drain. Meanwhile I saw that Arun Ghosh coming from
somewhere to the verandah went again to somewhere through the side of it . There was a drain in that side but it
was narrow. I went to go through the front side by crossing the wide drain and full of filthy water. I approached by
supporting the wall and when I was about to keep feet on the road after crossing the drain saw that there was a
bamboo fencing in front and there was no way to cross that fence . In the meantime the water level became upto
my shoulder height. I was standing helplessly on the water by supporting the wall and went on thinking whether I
would be drowned in the drain water. I thought again to go back to verandah. But all on a sudden I found myself
standing on a dry place. I took off my dresses and washed my hands and feet and then I woke up.

[The dream shows the inner movement of life force to further development of austerity. There may be many
hazzards during the upward movement of life force within the human body, but by the grace of Holy Ghost and
body or Primeval Mother (Adyasakti) the seer overcomes all.

After the dream seen on 1. 12. 78 in which the life force reached the palate and the seer wanted to see the face of
death, a peculiar mental condition is continuing with a feeling of non attachment to any worldly affairs and
tendency to leave this physical body by yoga process . It is not known how long this condition will continue, though
the same change of phase came previously with the same mental condition .]

Indication of experience of universal realizations

by overcoming obstacles
394) 29th December, 1979. Saturday.

To day again similar type of dream seen on 25-12-79 was seen by me early in the morning. I had gone somewhere
which was very huge area with huge building which seemed to be a University Campus. New constructions were
going on. I would go out of that campus through the back side to avail the main road. But I found a drain in front. I
was trying to cross that drain but failed and my feet became stuck to the mud. Meanwhile one senior College mate
named Biswendra (Monarch of Universe) said to me, ‘let me escort you to the main road’. I realized that he was
very influential in that area. So I approached with him and he escorted me to the main road through another place.
Meanwhile I woke up.

[The dream is showing again that the seer is going to have change of phase and will have universal realizations as
because Biswendra depicts universal man or the monarch of universe. He is pleased with the seer and will help the
seer to reach to a higher phase by overcoming any obstacles.]

Indication of achieving high brain power—experience

of fourth dimensional condition
395) 31st December, 1979 . Sunday.

I had a very peculiar dream early in the morning:

I had fallen in a war like situation and had my own peculiar group of warriors who could fly anywhere like Indrajit
(A hero warrior described in Ramayana who could fly and fightfrom inside the cloud) by a special type of jet like
instrument and destroy enemies. I also saw that I had a tiny instrument in my hand and that was acting as the jet.
So with this I was going anywhere and nothing seemed to me to be impervious. Quite easily I was penetrating walls
and going anywhere I liked. Then I saw a multi-storied building with innumerable rooms in different floors covering
a vast area with varieties of arrangements starting from hospital to anything. Some soldiers were also there. I
entered there and with the help of that jet I was going anywhere by penetrating through walls, and rooms. The
enemies could not catch hold of me.

From there I came to a very steep hill, but effortlessly I was climbing up and down and then the dream went off.

[The dream indicates that the seer has gained fourth dimensional power within himself as because when this
fourth diamensional power is gained nothing is impervious.

The seer had a special device by which he was going from one dimension to another. It is based on the theory that
to go from one diamension to another one medium is required. But the whole dream is significant in microcosm,
that means the seer has gained the power to move effortlessly from one dimension to another in the spiritual
world and nothing will be impervious to him.]

Chapter 87
Future vision—Win of goodness—Defeat of Evil

396) 5th January, 1980. Saturday, Place : Ghatshila .

Early morning dream: To-day I had to come back to Kolkata after staying a few days at Ghatshila. Early in the
morning I saw a very peculiar dream with different scenes.

First scene opened with a last part of a fierce war. I had taken a shelter with some of the soldiers of the Indian
army in a house. But I was only the witness. There was a place like a jungle in front of the house where the rest of
the soldiers of the enemy side were continuing their fight. They were using such deadly weapons which would chill
the blood. Still the Indian army continued the fight with hand grenades. Some of the soldiers climbed up a tree
without any noise and killed some enemy soldiers. Just at this moment my sleep became light. But then I thought
that I should see the consequences of this fight. So I again slept and saw the same scene, but in a different
situation. This time I saw myself hiding my near and dear ones along with relatives in an underground room of a
house. Meanwhile hearing some hullabaloo from outside I went out to the roof and exclaimed – what a surprise!
Everybody was enjoying! The house was just like Alipore Central jail and as in reality the Ganges were flowing
beside but it was much wider with a bridge and the Indian soldiers with exhaustion were crossing the bridge. I was
taking care of them. Underneath the bridge boats were running carrying the enemy soldiers as prisoners.

At that moment I began to dance on the roof uttering ‘Hail Jibankrishna’ and then the dream went off. Then I went
for urinal and again went to bed and slept.
Again another scene opened and I saw myself within my own residence. I got a message beforehand that an old
man of my house named ‘Samaru’, sitting inside the room was reciting the name of God with fear due to war. Just
at this moment a young boy with untidy and slovenly condition coming to me gave a message that a great war
started covering half the portion of the world. I came down to a room in the ground floor, and told Samaru, ‘There
is no fear.’ Saying this I took out Samaru outside and then the dream went off.

The dream was so deep that I felt irritation in my body and again felt asleep.

This time I saw in the dream that I had come back home from Ghatshila and my mother washed out my clothes
and the room also. I then woke up.

In microcosm the whole dream showed the war between good and evil within the body where good won and
mother or the Holy Mother washed out all the filthy matters from the body for further development of the
austerity.

In macrocosm, there may be an indication of a future that the spiritual force will defeat the evil forces and control
the world.

Accompaniment with devotees and increase of brain capacity

397) 9th January, 1980. Wednessday . Early morning dream : Alongwith 3-4 devotees I was staying at the
residence of a devotee at Makardah, Howrah . But when cooking was going on, somebody said, ‘Many devotees
have come’. On hearing it I said to another devotee, ‘Then it is good, as because there will be a good
accompaniment’. Then I woke up.

The dream has an effect on the seer’s mind thus; The mentality of the seer had the tendency of being lonely for a
number of days . He could not bear the accompaniment’. But after this dream this tendency has gone.

Removel of tendency of buying land in reality through dream

398) 12th January, 1980 . Saturday. Early morning dream: Somebody had come to measure a land as I would buy
it . But it was observed that the land was not suitable—it was a boggy place. Then many other lands were searched
but could not be found out.

After a while I noticed that many dead people were lying on the ground alongwith dead vultures and some living
ones, though they were on the verge of death. I was observing this from a distant place and my mind had a hatred
feeling .

As soon as I woke up, it flashed in my mind that I had a wish in reality to buy land for cultivation .But in dream it
showed that I could not get suitable lands and in reality practically this tendency vanished completely. The
teaching is that the seer with much spiritual power should not go for any worldly addictions.

Chapter 88
Indication of controlling Nature

399) 22nd, January, 1980. Tuesday:

Early morning dream: I saw in front of me my youngest cousin sister named Prakriti (Nature). Seeing her I took up
an iron rod to drive her out, but she also took an wooden stick to chase, although she failed. I defeated her and
snatched the stick from her and dragged her towards me with two hands. At this moment the dream went off.

The dream indicates that the seer may have the power of controlling Nature in the spiritual world.

Achievement of spiritual prosperity and destruction of outward show

400) 3rd February, 1980. Sunday.

Early morning dream : I saw the prime minister Indira Gandhi sitting in front of me, wearing a new sari having
conversation with me. I asked her, ‘Do you know Dwijendra Nath Roy’ (a Jibankrishna devotee and an ex-
revolutionarist during the British period. She said, ‘Yes’.

Then I narrated an old incident of Dwijen babu, – When he was in Jail alongwith other political prisoners, he saw in
dream a scene of Dhaka. Within a few days they were shifted to Dhaka jail. Then I went on discussing other things
and had in my mind that I would talk now about the spiritual aspects. Sm. Gandhi seemed to be in a very joyous
mood talking with me very intimately. Thereafter the dream went off and I woke up. Within a short time I again fell
asleep and dreamt that two pairs of front teeth fell down from the mouth and I threw these out.

As soon as I woke up, it flashed in my mind that ibankrishna said about the front and rear teeth of elephant. The
front teeth are for show and the rear teeth are for eating. Here the dream shows that the seer will have no show
for his spiritual prosperity but can utilize it properly. The first dream is for name sake as Indira means goddess
Lakshmi who is the symbol of spiritual prosperity and peace. Here the seer will have spiritual prosperity and peace
in the long run.

Purification of five elements

401) 5th/6th, February, 1980. Early morning dream: I urinated in the room of my elder brother and then
washed the floor with broom and water. In a recent similar dream of Sri Ramkrishna Ghosh, Jibankrishna said to
him that this means the purification of five elements.

The effect is not known.

Indication of devotees death

402) 7th Feb. 1980, Thrusday.

The previous day the news of a Diamond’s companion Binay Roy’s heart attack made me very gloomy.

Early in the morning I saw in my dream that many of the companions had assembled in a room. Meanwhile Binay
Roy suddenly entered into the room with a bag in his hand with very bright figure and joyous mood. Seeing him I
asked, ‘oh! you are not well and admitted in the hospital! How have you come here!’ Binay Roy said with a smiling
face, ‘No, No, that is not correct. Nothing has happened to me,’ then and there the dream went off.

The dream revealed to me in both ways: either he will be recovered or he will expire and in the afternoon Binay
Roy expired. Thus the dream came true in reality.

Indication of having minimum animal passion

403) A few days after the previous dream 7-2-80 on 7th February’80, I had this morning dream :
I was mixing pea-legume soup with rice for eating. Meanwhile an unknown person came and ate almost the whole
mixture keeping only the last mouthful forme, and I ate it.

The dream clearly indicates that the seer will have the minimum animal passion in his life with minimum
requirement of livelihood. The pea-legume was depicted by Sri Ramkrishna as lower 1st, 2nd and 3rd planes of the
human body on spiritual aspects.

Increase of spiritual power

404) 17th February, 1980. Sunday.

Early morning dream: Three lanterns were kept in a room. Two were small and one was large. My elder brother
Pankaj (Janardan) was also present there. There was a switch board on a wall and the lanterns were kept near that.
The brother kindled the bigger one but the switch board flashed off and the current went off. At this moment the
dream went off.

Big lantern denotes the capacity of the seer’s body. Janardan i.e, God kindled the big lantern which means that He
increased the spiritual power of the seer and the current went off , that means God himself took the responsibility
of the seer and there was no need of other agencies.

Chapter 89
Attaining of Brahmahood after crossing previous phases

405) 21st February, 1980. Thursday.

Early morning dream: I saw that some human figures came out of my body and roaming here and there. One of
them was very clear and distinct while others were going out of sight.The name of the distinct figure seemed to be
‘Brahma’ and others’ names were ‘Bhagawan’(God), and ‘Avatar’. Within the dream it seemed to me that they
were my different spiritual stages.

At this moment I noticed an old devotee Sudhindra Nath Sinha was seated there. He expressed his doubtfulness
about these stages within me. So I said, ‘our bodies are not flawless and so these stages may not persist in our
body, but gives some kind of effects . Here the dream went off.

The dream is self-explanatory.

Advancement of austerity with the help of Holy Mother

406) 27th February, 1980, Wednesday.

Early morning dream : I was going to Diamond Harbour by a car through Diamond Harbour Road , With me were
my elder brother Pankaj (another name Janardan or Lord Sri Krishna), mother and another unknown person . After
going far, we met some familiar nuns of Sri Sarada Math and they had some conversations with my mother. Then
again we started. After going for sometime suddenly I noticed that my mother was missing. Somebody said that
she got down at the previous station. So I went back there by car. My elder brother and the unknown companian
went forward while after going to a certain distant place I stopped and took petrol from a petrol pump for the car.
Then after a while suddenly the seer noticed that both the car and the driver vanished. He searched for them but
couldnot find them. It seemed that they were lost. So I walked for the place where my mother dropped down.
After crossing certain distance I noticed that the place was like a market place which was not far off from my
mother’s place. Suddenly I saw that the driver came hastily with the car for picking me up for Diamond Harbour
and the dream went off.

The dream indicates thus: Cart represents life force of great vitality; Elder brother or the unknown person means
God ; Mother represents Adyasakti or Holy Mother; During the advancement of the seer’s austere God as well as
the Holy Mother are assisting the seer .

Removal of obstacles during austerity

407) 4th, March, 1980. Tuesday.

Early morning dream: the scene opened with my working place, Birla high School at Kolkata. It had become much
bigger in size. I stepped upwards to the top and again started stepping down but noticed that this was spiral steps
and broken in some steps. So I was stepping down with great uncomfort with a doubt whether I could get down. At
the same time it come in my mind whether I was in a wrong direction and the steps became blocked at the end.
But ultimately thought, no I was in a right track. Then ultimately I stepped down a bit with much trouble and
reached a landing supporting a railing. If I slipped I would fall down to the ground from a great height. I could not
keep my body on the landing in spite of great effort but ultimately reached the last landing with much effort and
my dream went off. I felt a great uneasiness in my body after the dream.

It seemed to the seer instantly that the previous two dreams indicated that during the seer’s austere the life
power was facing some obstacles which ultimately were removed. The hug building denotes the hug capacity
spiritual brain power steps represent different steps of the planes of the body. Stepping upwards means Agam
(Ascent) and downwards means Nigam (Descent) which the seer will have experience.

Exposure of the Nature’s mystery

408) 10th March, 1980. Monday.

Early morning dream: One unknown woman showed her exposed body to me. After it the dream went off.

Woman means Nature (Adyasakti) who by her grace will expose her mysteries to the seer in future.

Realization of Real Own Self---establishment of

Oneness

409) 14th March, 1980. Thursday,

Early morning dream : In the first scene I saw that after completing hmytoilet work washed myself.

Then the scene changed and I saw myself standing in front of a mirror. Suddenly I saw that my own miniature
figure was stuck to my back side just like a baby on his mother’s back. With great wonder I was looking at that
figure, who asked me, ‘Say, who am I ?’ Instantly I said, ‘you are Jibankrishna.’ But still he was not leaving me who
had to carry that figure.
After a while, I saw in a place that two men were quarreling with each other and I went on listening to that. Then I
noticed that the figure on my back was gradually merging in my body. At that moment I was saying to myself, ‘At
this stage my mind is descending to lower plane and so this figure is fading---then it was my realization so long!’ At
last the figure completely emerged in my body .

The first scene corroborated the sayings of Jibankrishna who used to say, ‘To visualise own self the seer will see
that his own self will come out of his body and speak to the seer and only then that will be real visualization of own
self’. Our own self is Jibankrishna and that cannot stay long as this is Advaitam or monism and for that reason the
seer saw the quarrel between two persons which represented dualism. In dualism there is quarrel, not in Monism
and so the seer’s own self faded away and merged in his body.

Chapter 90
Narration of previous dreams to the Holy Ghost and his blessings

410) 24th March, 1980 . Monday. Place : Shantipur

Early morning dream: The morning has started. I was in hurry to go to my school. In the mean time Diamond had
come to me and it seemed to me as if Diamond had come with his physical body. Both of us were feeling joyous
and spending the time with great joy. I felt no urge to go to school. But he was insisting me saying, ‘Go, Go,
otherwise you will be late.’

So I went to the bus terminus, kept my line reserved and came back. As after long time I met Diamond, so I said, ‘In
the meantime I had a number of dreams. Amongst them should I tell you about my last two dreams (21.02.1980
and 14.03.1980) first? And the meanings of these dreams which revealed in me, I will corroborate with your
explanations, He said, ‘of course I will listen to your dreams. Then you start from the beginning. Oh! Devine dreams
are so important!’ No sooner he uttered these words, symptoms of great ecstasy were seen in his body and each
and every hair tips of his body became erected and his whole body became red like red meats as if the whole body
became toasted. Pointing every symptom he said to me, ‘See! See!’ Along with it I was also having ecstasy. Then I
was thinking, which of the dreams I would start – at the same time the last two dreams were not being
remembered by me. Then I said, ‘my condition was such in these days that I used to feel myself within dreams
even in reality.’ Hearing this Diamond said with ecstasy, ‘Aah! What a wonderful thing this is’!

At last I thought that I should tell him the dream seen on 01.02.1974, where coming out of the residence of my
friend Nisith Bairagi I said to an unknown person, ‘America means capitalism – Individualism; Russia is Socialism –
Universalism. So when I told Diamond about Nisith, he said, ‘yes, yes, I know Nisith, but he is a bad guy.’ Hearing
this, I thought with a great surprise – why he was saying so!

However, in the midst of our conversation, I said, ‘Well, I had a dream where I chewed a woman named Prakriti
(Nature). Well, even if this effect is not taken by body, but there must be a little bit taste of it’? He nodded. Then
and there I thought that I should stand in the queue for bus, otherwise I would be late in school and Diamond was
also wanting. So very unwillingly I went forward and Diamond also gave accompaniment. Both of us were in a very
intimate mood. Looking at went on thinking – He is now 86-87 years age (in reality he would be of such age, so he
is looking such old, but in spite of that he is walking so steadily! With great affection I told him, ‘come like this,
watch the road, go cautiously etc.’ Once I said, ‘You know that at every 2-3 months interval I go to Dwijendra Nath
Roy at Ghatshila.’ (In reality this used to happen). Hearing this he became very happy. As soon as I came near the
bus terminus, the dream went off.

Firstly, here the dream and reality were merged together. Secondly as the effects of dreams will be established in
the body of the seer, so these were corroborated and confirmed by the Holy Ghost.

In recent days since 2-3 months, a charge has come within the mind and body of the seer – a great peace as well as
a continuous hilarity has come in the mind and which is continuous. Long time ago Jibankrishna (Diamond) used to
say, ‘you will see that you will feel a continuous hilarity in your mind,’- this has come true in the seer’s life.

Vision of future – Leaving of attachment with ‘Manikya’ publication

25th March, 1980, Tuesday.

411) Early morning dream : At the residence of Raghunath Sen’s residence at Taltala the matters for ‘Manikya’
magazine were read and discussed for publication. Khitish Roy Choudhury, Raghunath Sen, Indranath Mukherjee
and Arun Ghosh were present. I was making some comments on the matter written by Asim Biswas, but noticed
that many were not liking it. So I went on thinking, when they could not understand, I should keep silent. At this
moment the dream went off.

The dream gave an indication of a future incident about my attachment with the magazine ‘Manikya”.

[Note: It came true when I became detached from ‘Manikya”’ publication.]

Completion of one stage of austerity and beginning of a new one

412) 3rd April, 1980. Thursday.

Early morning dream: I noticed a huge waterbody where a large number of mushrooms were observed. I wanted
to pick up one but when I was going to pick up, saw that inside there was a crab. I was unable to pick it up, but
suddenly an unknown person came and throwing the crab handed over the mushroom to me.

The scene then changed—I saw a huge building and I was staying there, suddenly a huge swarm of locusts sat on
my body and very quickly ate all hmyflesh of the body and saw that hmyown skeleton was lying on the ground.

The scene again changed---this time I met Nisith Bairagi, who in reality took and introduced me with Jibankrishna.
While I was going to discuss with him about Jibankrishna’s affair he used to make adverse comments about him
and I was feeling shock. Still I thought, probably Nisith was pretending such. Then and there my dream went off.

In the first dream it seemed to the seer that the future he may have new type of austere by the grace of God
(unknown person) by eliminating ten sensual desires (crab).
Next scene indicated that the seer has completed a phase of austerity, as Sri Jibankrishna used to say that to see
skeleton in a dream means completion of a phase of austerity .

The last scene probably confirmed the previous dream seen on 24-3-80 where Sri Jibankrishna made adverse
comments about Nisith.

Chapter 91
Dream coming to reality

Vision of the glory of ‘Manikya’ magazine

4th April, 1980, Friday.

413) Early morning dream: I have gone to my birth place Santipur. With me was another old devotee Dhiren
Mondal. There we met a familiar boy Subhendu and had conversations for a while and I took him to my house.

Then we saw a boy with black complexion and drunken who told us harshly to follow him. With an attacking mood
I asked him, What was he doing? He said, he used to arrange matters for the magazine ‘Manikya’. I became
astonished. The boy then said that he was going to leave drinking wine only for this. I noticed that the boy, though
harsh from outside became changed due to influence of ‘Manikya’. Then the dream went off.

[The dream indicated a future when human beings by merely reading books on Diamond will be transformed into
perfection. In reality this is happening now and then. Innumerable people after reading diamond’s book and also
the magazine on him are seeing him in dreams, trances and reality.]

Vision of future – Establishment of Truth

13th April, 1980, Sunday.

414) Early morning dream: I saw that a narrow flag from one side of the horizon to another was waving. I could
not see my own physical body but only was feeling my existence. It was revealing in my mind that after a long-
lasting war as if peace had come and only Khagendra Nath Ghosh and I had survived as witnesses. At this moment
the dream went off.

[The dream indicated that ultimately the Victory flag of truth will be established on earth overcoming all the evils
and the seer may witness an initiation of it.]

Vision of Future---the lifestyle of the seer

415) 27th April, 1980. Sunday.

Early morning dream : I was singing with great devotion in an unknown language. After a while when I started
singing with words. ‘Gobinda, Gobinda’(Lord Srikrishna’s another name), it appeared in my mind, why I was singing
these ? So I started singing with name of Jibankrishna in various tones and styles, and then the dream went off.

The dream indicates that in the life of the seer only the existence of Jibankrishna will persist and nothing else.
Besides this that in future there is a possibility that songs about Jibankrishna will be composed in various ways.

Preparation of field for new phase of austerity

416) 10th May, 1980. Saturday.

Early morning dream: I was visualizing a huge multistoried building with innumerable rooms and seemed to be a
hostel building. I observed that rail lines were laid in each room all along the walls. A very beautiful train almost
like a Japanese mono rail, were running through each room one by one. I was the only passenger. Completing all
the rooms when the train reached a lowermost room in the ground floor, I noticed that the room was huge in size
and merged in a very beautiful naturitistic garden without any wall in front. Both nature and room were merged.
But again I saw that the room was filled with various materials quite unsuitable for laying rail lines.

Then I saw that my elder brother Pankaj (Janardan), uncle (Jyoti) and younger brother Asit and Malay respectively,
all of them cleared up the room by removing all the materials. Then and there I saw that the room was completely
cleaned and the rail lines were laid as if the train would travel in the room. At this moment the dream went off.

The dream clearly indicates the inner condition of the seer about the new phase of austere thus: The huge
building—Large capacityof Sahsrar or brain capacity ; New train—Life power with new vitality ; Many rooms—Cells
of the brain ; All the rooms of different floors—Different cells of the planes of Sahasrar in both ascent and descent
; The lowest huge room was cleared by Janardan and Jyoti meaning God ; Asit—Nirguna or infinity from where new
power comes, Malay indicates Mahabayu by which new realizations will be experienced by the seer in future by
removal of obstacles by God .

Grace of Adyasakti or Primeval Mother – indication of new realizations

417 16th May, 1980, Friday :

Early morning dream: First I saw my nephew Sanjoy of 12 years old, then saw a baby. Suddenly my mother came
there and tearing the upper left side of the baby took out a nerve from inside. Then I noticed that the nerve was
Knuckled in different places. The baby was crying and I forcibly held him tight. Mother rearranged the knots very
quickly, placed the nerves in proper places and stitched the read. As soon as I woke up I felt as if my own head was
operated.

Here the dream clearly indicates that the Primeval Mother by her grace prepared the body of the seer by removing
all the defects for new and advanced austerity of the seer in future. This is also linked up with the previous dream.

Chapter 92
Revelation of Previous dream and indication of other’s spiritual condition

418) 19th May, 1980. Monday. Place: Ghatshila.

Early morning dream: I saw again the same baby as seen in my dream on 16-5-80. I was patting him and trying to
trace where the operating was done.

The scene changed. I was telling one of the senior devotee, Sri Indranath Mukherjee, ‘The mental condition does
not stick to one point, it always fluctuates and this is the reason that you have so many anomalies in your editing
(for publication of ‘Manikya’). But you know as soon as Jibankrishna is seen within oneself, yogas always persist
and it cannot be felt. After this conversation I saw other devotees e.g., Baren Mitra, Ramchandra Das etc and then
the dream went off.

The first scene indicates the confirmation of the effect in reality about the dream seen on 16-5-80. The second
scene revealed the reality as was happening in recent days.

Grace of God during austerity

419) 22st May, 1980. Thursday.

Early morning dream: I was approaching towards Howrah Station via Howrah Maidan. I was passing in front of
Bangabasi Cinema accompanied by my elder brother Pankaj (Janardan). Waking a few yards I saw that the rood
was closed. Even if I would approach, the road was in a very dilapidated condition. I said to my brother, ‘we have
money in the bag. If we approach more, evil people may snatch your money’. So we turned back and availed grand
trunk road. In the mean time the dream went off.

The dream clearly indicates the inner condition of the seer’s body when during the upward movement of life
power towards the advanced stage of austere there many come many channels causing harms to the seer. But
when God Himself (Janardan or elder brother) protects, the seer is saved and the life power avails the right track.
Here the G. T. Road symbolizes the right channel Susumna nerve of the body, wgich is the main nerve to Sahasrar.

Grace of God---Annihilation of unnatural mental condition

420) 25th May, 1980. Sunday.

Early morning dream; A class was going on and Jibankrishna was the teacher. The students were many of his
devotees. Suddenly saying something Jibankrishna went to the back bench and slapped somebody. The student
cried loudly. I turned my head and saw that Souren Bhattacharjee was slapped. I went on thinking that at
Kadamtala he used to be scolded by Jibankrishna in the past and now also he was slapped! I also thought for what
reason he was slapped! Then and there it appeared in my mind, there must be some faults for which he was
slapped. The dream then went off.

In the next scene I saw a scorpion. I went on beating it with a broom, and then saw it vanished.

The first scene indicates that through other agency the Holy Ghost was eliminating the faults within the seer. The
second scene also indicates that the evil things are also being eliminated.

Elimination of ten physical sences---Vision of Ravana

421) 5th June, 1980. Thursday.

Early morning dream: First I saw Indrajit, a hero of Ramayana, then saw Ravana, the king of Lanka as described in
Ramayana. He was lying on ground in the battle field almost half dead and was covered with a sheet of cloth upto
his neck. Only the face was visible. The skin colour was a bit blackish and had a large moustache. He was trying to
say something to me, but due to his grave condition could not say anything. At this moment the song on Rama was
uttered from my mouth and then gradually the song faded away when the dream went off.
Here the dream indicates that the seer will overcome all worldly passions by seeing Indrajit (who wins over phtsical
passions) and at the same the end point of Ravana shows that the seer will win over ten physical senses. Song of
Rama means Oneness which will be achieved by the seer.

Vision of twelvth plane of the cerebrum

422). Last week of May, 1980.

Early morning dream: I saw a house having twelve stories, and I had ascended on the top of it. The dream then
went off.

[In Vedas it is mentioned about only seven planes within a human body. Here house represents the body. Twelve
stories mean twelve planes. There are innumerable realizations in different planes. The dream indicates that the
seer may have realizations in future above seven planes, i.e., exceeding Vedas.]

Achievement of power for transmitting spiritual power to others

423) 18th June, 1980. Tuesday. Place : Ghatshila.

Early morning dream: In the first scene I saw that I was going towards Alipore via Hazra road. Nearing Kalighat I
saw a man almost half dead lying on the road being run over by a vehicle. The grey matter of the brain and the
stomach were detached from the body. As soon as I crossed the body, the man stood up. With great surprise I
noticed that the man was my elder brother saying to me, ‘It happened due to an accident’. Immediately I took my
brother on the shoulder and started for a hospital, but having no taxi I was running here and there. At last a private
car driver agreed to take us. When I was about to start for hospital, the scene changed.

In the next scene, I saw that I had some unpleasant situations in my house and I said, ‘I am leaving the house now’.
Nobody chased and with a broken heart I left the house. After going to a certain distance, I saw my elder nephew
Sanjoy and younger nephew Sandeep were seated in a place. The surroundings were bushy and they couldnot
move. I caught hold of their hands and by beating the bush started for the house. Meanwhile the dream went off.

The dream gave an indication that in future all of the seer’s brother and nephews might see Jibankrishna through
the influence of the seer.

Chapter 93
Vision of the Holy Ghost in Nirguna and his forecast about the seer

424) 30th July, 1980. Wednesday.

Early morning dream: In the first scene I saw that I had come to Esplanade area. The time was 8-3o A.M., but still
it was complete dark. Very few people and vehicles were moving. I was unable to avail any vehicle. Standing there I
was saying to someone, ‘Even in this morning it seems as if it is midnight’.

The scene changed and now I saw that I was seated in a place along with Jibankrishna. I was telling Jibankrishna
about my previous dream, ‘You know, even at the deep darkness I was visualizing him’. Jibankrishna asked, ‘who’?
I said, ‘Jibankrishna’.
He made comments, ‘Oh! This has a great meaning---the way you have dreams in a systemalic manner, it has a
very significant meaning’. Then as he was going to explain the dream, due to a sound the dream went off.

[At this moment the meaning did not reveal anything. But after 19 years (20-10-99) when a devotee Dhiren
Mondal was reading this dream in presence of the seer, suddenly its meaning flashed in his mind. The meaning is
thus: so long there were references of seeing Jibankrishna within the sun by quite a number of devotees and this
type of vision was described in Vedas though they meant it probably in macrocosm.

Jibankrishna said on the basis of this Vision, ‘Who is this man within the sun? So many men and woman saw me
within the sun. What is sun? It is the Life force. So long this sun will persist or rather to say so long human beings
will continue to see me within themselves, I will persist’.

But it appeared in the mind of the seer, that even one day the sun will be perished due to cosmic changes and will
be merged in Nirguna or darkness and there is no destruction of Nirguna---it is eternal.

Seeing Jibankrishna in the darkness within the dream indicates the meaning that the image of Jibankrishna is
merged within the Nirguna and it means that he is eternal and it will never be destructed. In the dream he could
not explain the meaning. It means that he keeps the scope of automatic revelation of the dream within the seer in
proper time.]

Indication of introspective condition of the seer

425) 31st July, 1980. Thursday.

Early morning dream: I saw inside a room that a non poisonous snake came out of that room and stayed at that
corridor. I feared whether that snake would enter the room. To prevent that snake entering the room, the seer
shut all the windows and doors and then the dream went off.

The dream clearly indicates the introspective condition of the seer.

Indication of unfoldment of forecast of the Holy ghost

within the seer and vision of future of the world

426) 6th August, 1980. Wednesday.

Early morning dream: In the first scene I saw in a room some devotees Mukunda, Himangshu Das and 2-3 other
devotees were seated. Conversations were going on with them. But Mukunda could not conceive anything. Once I
said, See Jibankrishna said, ‘In my life time I have stretched your sahashrar (Cerebrum) to me, but after my demise
your saharar will stretch your cerebrum inside your body. (In reality, the previous day when copying a diary for
‘Manikya’ magazine, I found this saying. In addition, Jibankrishna continued to say, ‘But it will not be applicable to
all. It will depend on the quantity of the Unfoldment of God-the-Preceptor’s activities within the body of a seer’.

When I was saying all these to Mukunda, he was showing a sense of ignoring. So being a bit annoyed I said
something to him which I couldnot recapitulate later on.

After this dream when I was about to wake up, I saw myself crying like a child thinking that, Oh! The human beings
of earth are still being suffered and oppressed in how many ways. What would happen to them? I was crying as if
my heart was broken with pain and at this situation I woke up, though there was no tear in my eyes.
The first scene indicates the fact that the forcast of the Holy Ghost may be unfolded in the life of the seer in future.
The second scene indicates a future of the world when human beings in mass may see Sri Jibankrishna within them
and find the real peace.

This dream was corroborated by a dream of the seer seen on 10-9-79 where Sri Jibankrishna was shedding tears in
the midst of war field for the sake of mankind, and almost same dreams were experienced by the seer seen on
May, 1978 and 27-12-78 where the seer was crying for the sake of mankind. The effects of the dreams may be
revealed in future.

Dream coming to reality

427). 9th August, 1980, Wednesday.

Early morning dream: In a room many devotee had assembled and Arun Ghosh was also present there, though still
with an injury in his spinal cord (in reality he fell down from the hanging balcony of the 1 st floor and got injury in his
spinal cord).

While the spiritual talks were continuing his neck began to move due to upward thrust of Kundalini. I got scared
and pointed it out to another devotee Raghunath Sen that it might hurt him more. Then as I looked at Arun Ghosh,
he said, ‘no, no, nothing happened to me, it became cured.’ The dream was off.

In reality also Arun Ghosh was cured very soon thus proving the dream to be true.

Chapter 94
Visualization of far past incident –Scene of Noah’s Ark
428). 10th August, 1980, Sunday.

Early morning dream: I was travelling alone around the world. Suddenly great flood came and all the cities, towns,
villages and human beings were drowned in the floor. But I noticed that I alone survived and was travelling on a
boat.

With a great surprise I observed that even the hills, the mountains, all were drowning under the water. The vision
was so unnatural and beyond any description and within the dream it seemed to me that it was the scene of the
great flood and Noah’s Ark as described in the Bible. Here the dream went off.

[These past and future scenes can be seen during austerity as past, present and future are merged in the seer. In
microcosm it indicates my esoteric condition – Only I exist and this is a realization which is mentioned in
Upanishads.]

Achievement of double power of life force

429) 12th August, 1980. Tuesday.

Early morning dream: I saw a double decker bus standing in front of me and I got up in the bus. There I saw some
passengers sitting. The dream here ended.

The double decker bus indicates double life force carrying passengers. This means that the seer will gain double
powered life force which is capable of having mass austere as because it requires double force for mass austere.
Incerase of capacity of cerebrum

430) 21st September, 1980. Sunday.

Early morning dream: A very beautiful house was seen where the main drawing room was a huge one and very
nice looking. The books ‘The Gospel of Sri Ramkrishna’ and ‘Dharma-O-Anubhuti’(Diamond’s Bengali book) were
kept in a very well arranged manner, Meanwhile the then the Governor of West Bengal, Sri Tribhubannarayan
Singh got down from the car. As soon as he entred the room, reading of the Gospel was started. Somebody said,
the book ‘Dharma-O-Anubhuti’ should be given to him. I said in an unconcerned manner, ‘It can be given’. Then
nothing could be kept in memory.

The dream indicates that the spiritual body of the seer has become much stronger and larger which can allow mass
austerity. Here Tribhuban narayan means mass austere.

Overcoming obstacles for austerity

431) 28th September, 1980. Sunday.

Early morning dream: A huge and spacious area was seen where the end could not be seen. Along with my
younger brother Malay and another unknown one, I would go to the other side of the vast land. While going, I
found a narrow bridge of three inches width which was extended on a water body. I thought how I would cross the
bridge as I was not a good swimmer. My brother Malay was ahead of us. Approaching a while I fell down in the
water. I was helpless and went on thinking that I would be drowned in the water. But surprisingly I came by taking
another route.

The scene changed. This time I saw that the whole earth was under water and I was traveling by a train on that
water. Two third of the height of the train was under water and I was standing in the water wearing waterproof
and gumboot. The scene was a novel one and at the same time horrible also. The dream then went off.

The dream indicates thus. The huge field denotes that the seer has developed his cerebrum of great capacity to
hold superior qualities of realizations and there may be many obstacles which with the help of Mahabayu (Mslay)
or life force and God (Unknown person) will be overcome in due course of time.

The second scene also indicates the same thing: Train is life force. The seer is well protected to overcome hazards
(wearing waterproof and gumboot).

Indication of vastness of spiritual brain capacity---Exposition of new cells

432) 29th September, 1980. Monday.

Early morning dream: I saw the school building where I use to teach . But the vastness of the building which I used
to see in my previous dreams was multiplied several times---so vast which could not be imagined. It had innumerable
rooms, portico, bridges, roads and what not! It resembled a huge ship which had the same things. I was roaming
inside it.

Then the scene changed---One unknown person suddenly opened a cork of a bottle and a bursting sound was heard.
It appeared as if this sound happened inside the brain of me and due to this suddenly I woke up.
The dream indicates that the spiritual brain capacity of the seer increased to a great intensity and the second scene
indicated that new brain cells opened for new realizations.

Chapter 95
Long accompaniment with the Holy Ghost—

His trial on the seer and his success

433) 9th October, 1980. Thursday.

I had gone to our old house at Howrah Kadamtala and there I got the news that Jibankrishna had ressurected after
his physical death and came back to his residence at Kedar Deuti Lane, Kadamtala Howrah. I took a bicycle from my
residence and rushed to him. But by mistake I crossed the junction of the lane. When I realized my mistake, I asked
one rickshaw driver and he poited out the correct direction. So after coming back a few yards I entered the lane. I
noticed many changes in front of the residence, and saw many unknown devotees were seated on the open corridor
in front of Jibankrishna’s room. It was then 7 o’clock in the morning. He was still lying on his bed. Keeping my cycle
on the road opposite to Jibankrishna’s room and I stood in front of the door. He came out of his room. I noticed that
he was looking much older. It seemed to me that Jibankrishna was now 86-87 years old and that was the reason he
was looking so (In reality also he would be 86-87 years old). But still he was looking very happy and exuberant.

With a very happy mood he was asking many things about their news and everybody was answering. I noticed that
Dhiren Mondal and Abala Kanta Dutta looking at me were smiling as if they were feeling fun thinking that when
Jibankrishna would notice me, what would be his feeling. But as I was covered by many devotees, Jibankrishna could
not see me. However, along with them I entered the room and were seated. It was observed that the house was
looking like an unused one for a long time. After a long period it was used. It was discussed where he would stay. I
said, ‘why, this house can be taken by rent’. Now Jibankrishna’s eyes became fixed on me and he became brighter.
Then I said. ‘I came to you during my boyhood and then after getting your accompaniment for some years I got
detatched from you’ (which happened in reality also). After hearing this he got the clues and with a very peculiar
smile began to speak, ‘Oh yes, when you first came to me, immediately after seeing you, it appeared to me—oh well!
You were looking like a monogolian and what a sound health ! (it was so in reality). After saying this, he said, ‘come
my boy, bring your head near me, let me rub your head with mine’. It seemed to me as if he was wanting to test me
whether I could resist this.

Then he began to rub his head withmy head for a long time. At that moment I was having a peculiar feeling beyond
any language. But at the same time I was in full sense. Jibankrishna continued to utter ‘Peace ! Peace!’ At that
moment an incident happened at Ghatshila was also playing in my mind. When Jibankrishna hugged Dwijendra nath
Roy, an old devotee to transmit spiritual power to him, but Mr. Roy was managing himself by standing firmly. I was
feeling at that moment an unfathomable bliss but at the same time resisted myself from being unconscious. Then for
a moment fell into Samadhi. After I got back from Samadhi, Jibankrishna asked me, ‘Hadn’t any worldly matter
appeared into your mind’? I answered, ‘No’! So he said, ‘Then it’s okay’.

Then I started for my home along with his father to fetch pudding, arrange for materials necessary for cooking and to
telephone Arun Mukherjee of Serarmpur 9who will cook). The dream here went off.
The dream has the indications thus: Firstly , The seer has grown enormous spiritual brain power by the incident of
Saakti by Jibankrishna when the seer resisted and it was diagonally opposite to Swami Vivekananda’s incident of
Saakti done by Sri Ramkrishna when Swamiji cried for his parents. But here nothing appeared in the seer’s mind.

Secondly, the life of the seer would be spent in complete devotion and dedication to Jibankrishna in future.

Curing of Annamaya Kosha sheath i.e., 1st, 2nd and 3rd plane -

and indication of future austere of Annamaya Kosha.

434) 12th October, 1980. Sunday.

Early morning dream: One of the part of my first and 2nd plane i.e., the lowest planes have been damaged. I was
about to be hospitalized and it was decided that the affected part had to be longitudinally operated and the process
started in that way. With full conciousness I was feeling the operation which was successfylly done and I was back
home. Afterwards a devotee Raghunath Sen said that the part was affected by cancer and that was operated and
detached from the body. I was cured very fast.

[The meaning seemed to the seer instantly that in future he might have the experience of austerity of that plane i.e.,
the 1st & 2nd planes or Annamaya Kosha or sheath of the body. Actually the austere starts from pranamaya Kosha or
the 3rd plane, but the seer may have the same from the 1st two planes and for that cause probably the parts were
cured by God. In relation to this dream it is noteworthy that the seer had a dream ling time ago where the Goddess
Chamunda (a form of the Goddess Kali) said to the seer that Sri Jibankrishna had in his dream a vision of her and that
she had been evolved from Annamoya Kosha which was unknown to the seer and tater on came to know from a
letter of a devotee that Devi Chamunda is seen in Annamaya Kosha. With this vision all the evils are destroyed.

The effect of this vision will be understood in future.]

Chapter 96
Achievement of capacity on donation of spirituality

435) 1st December, 1980. Monday.

Early morning dream: A huge open area was first seen in the dream, where in a house I was residing. There was a
road in front of the house and on the other side of it there was another building. Suddenly it was noticed that a
Dracula had appeared in that house. He had the speciality that whoever he would like he would be converted into a
Dracula. Meanwhile I noticed that a large number of people including his relatives and friends were present in his
house. I became worried how they could be saved from the Dracula. But one thing I was understanding that the
Dracula could do no harm to me as the entitity of Jibankrishna was within me. Then I printed many copies of
Jibankrishna’s photo and began to distribute among all. At that moment I saw a number of students of my school.
Being ignorant about the presence of Dracula they faced him and were converted into Draculas. Then I caught hold
of them and began to slap on their cheeks and all of them then and there became free from the entity of Draculas.
After a while I thought that in future a huge number of people could not avoid this entity of Dracula and then who
would print so many prints of Jibankrishna!

Thinking this, I began to write the names of Jibankrishna on innumerable pieces of papers and began to distribute
among people. At this moment the dream went off.

[The dream indicates a future when through the work of the seer innumerable people will have their spirituality and
see Jibankrishna within them. The future will prove it.]

Achievement of advance brain power – annihilation of space

436) 27th December, 1980, Saturday

Early morning dream: I was standing on a very beautiful place comprising of lakes, hillocks, forests etc. Suddenly I
noticed that the whole place began to move just like a cinema and the whole incident seemed as if I was observing
a cinema but actually the whole matter was happening in reality. I stood still and saw that so many places were
moving in front of me like a cinema one by one. New places were coming and were replaced by another and I was
feeling my presence within that place. This was really an overwhelming feeling but could not be explained. At a
certain time a place appeared before me. It was also surrounded by hills. This seemed to me to be Jamshedpur
(Jharkhand state of India) and here the dream ended.

Here the scene indicated the future advancement of technology where a spectator can see himself to be present
within the scene of the cinema.

In one sense the seer had experienced a far future in his dream when man can overcome light speed. In microcosm
the seer has attained Brahmahood as Brahma is inert and everything was happening in front of the seer in his
dream while he remained inert and ultimately reached Jamshedpur which means Brahmapur or the 7 th plane of
thehuman body (Place of the Supreme Being or Brahma).

Vision of past – my prebirth

437) February 23, 1981.

In my dream I saw a very beautiful place surrounded by hills, flowering plants etc. and it seemed to be a place
outside India. I was roaming here and there. Then I saw in a place six stone statues with European stature. They
seemed to be the disciples of Jesus Christ. In front of one statue it was engraved on a stone that he used to have
ecstasy. Then and there I also had an ecstasy and at that moment felt that in my previous birth I was him.

Thereafter I went to another place where I met Diamond and narrated the previous incident. Then the dream went
off.

[In one way the dream showed my previous birth, but the actual yogic interpretation is such: This whole universe is
within a human brain including past, present and future. In a pure brain these are revealed in dreams as and when
necessary for the seer.]

Chapter 97
Vision of the Holy Ghost in another form

438) 30th April, 1981, Thursday. Early morning dream: After a long gap I saw Jibankrishna but in another form. I
was standing on a road and Jibankrishna was coming towards me but had no conversation. Then I woke up.

Sometimes in dream the Holy Ghost appears in different forms as it used to happen in case of Sri Jibankrishna.

Vision of Sri Chaitanya-ecstasy in the seer

439) 16th May, 1981 . Saturday.

It was then 6-15 A.M. and just before waking up in my half sense I saw that a devotee Debkumar Choudhury came to
my residence. He was looking very cheerful and bright. My residence was very huge, multistoried covering a huge
area. Seeing Debkumar, I said to him, “So you have come, it is well and good. I had been thinking for 3-4 days that I
shall listen to the song ‘Mona chalo nija niketane’from you.” He said, ‘well, I shall sing. But I have dreamted about
you several times. In one of them I saw that you swallowed me’.

Then he narrated other dreams, though they were not in my memories. When the narration was completed, my
next brother Asit entered the room and opening a box was noticing something. When Debkumar began to start the
song I said to him, ‘wait for a moment, let me go down and call my mother so that she can listen’. When I went
down, saw she was cooking rice. She said, ‘I am coming’. Then when I was going up via another passage of the
house heard that somewhere a song was sung on spiritual body. Hearing the song I saw that my body was swinging
with ecstasy and became full of bliss. At that moment I saw Chaitanya Mahaprabhu with very beautiful dress. I was
looking at him and feeling that there was no difference between me and Sri Chaitanyadeva ! He and I were
identical ! In one of the previous dream the same experience was attainded by me where I was converted into
Chaitanyadeva. I went on swinging with ectasy and became overwhelmed with divine joy throughout the body and
at this moment the dream went off.

[The dream indicates that the seer has achieved the eternal bliss in his body which will flow throughout his life.]

Vision of future---the dream came to reality

440) 7th June, 1981. Sunday. Place : Rourkella.

I faced a dispute with others regarding the editing on ‘Manikya’ magazine and being hurt, said to Indranath
Mukherjee, one of the editors, ‘Why are you not understanding all these’? Still he went on debating. So I said,
‘Then it is not possible for me to continue this edting’, While saying this, the dream went off.

[The seer did not pay any importance on this dream first. But after a month the same scene was repeated in reality
at Taltala’s office of ‘Manikya’. So the seer decided not to involve himself in all these editing affairs and became
aloof from all these.]

Experience of Sacchidanda Samadhi in dream

441) 19th July, 1981. Sunday.

Early morning dream: I had an experience of Sacchidanda Samadhi 2-3 times. In the dream I was realizing that I
was having Sacchidannada Samadhi.
Increase of brain power—Crying on the occasion of

the Holy Ghost’s grace for human race

442) 31st July, 1981. Friday.

Early morning dream: A huge building was first observed and I saw that one or two more stories were constructed
on it and these were ornamental. I was realizing that this building belonged to me.

After this, I was crying and saying to myself, ‘Jibankrishna was giving to us so much—so graceful he is’! The dream
went off.

[The building represents the seer’s body. Huge one indicates the huge capacity of the seer’s spiritual body. One or
two more ornamental stories mean that in future the seer will have more new and higher realizations.]

Chapter 98
Worry of the seer---accompaniment with devotees

443) 6th August, 1981. Thursday.

Early morning dream : I had gone for search of Jibankrishna at Kedar Deuti Lane, and was crying to an extreme
extent for him.Then for a few consecutive days I had met the devotees of Jibankrishna in my dream .

[Such dream is increasing the spiritual brain capacity of the seer.]

Gaining of spiritual power from Nirguna

444) 11th November, 1981. Wednessday.

In a trance early in the morning I saw that I was snatching powers from Nirguna (Infinity).

[This is also increasing the spiritual power of the seer. Jibankrishna also had the same experience in his dreams.]

Stability of dreaming State in the body

445) 20th December, 1981, Sunday.

Early morning dream:

The scene opened with a nice town, well arranged with everything like roads, paths, houses etc. It was then raining
cats and dogs. The roads were drowned under water though the feet were not drenched. I wore sandals and went
on walking and walking. In some places I saw mud but went on walking on that and thought that after going back
home I would wash my legs with water.

After a while I set on the front steps of a beautiful and huge milky white building. It was like University building of
Kolkata. I sat silently there. Then I noticed that an old devotee Sudhindra Nath Sinha was going to the residence of
another devotee Raghunath Sen at Taltala, Kolkata. I told him, ‘you please take some food, there. I am giving it to
you.’ Saying this I gave him some food. He went to Taltala with that food. Then I was seated there in a dreamy
state. Everything was seeming to me like dreams. At this moment I saw a senior devotee Jitendra Nath Chatterjee
coming to me. Quoting the reference of Sudhin Sinha I said to Jiten Chatterjee, ‘see, I can’t understand whether I
saw him either in dream or in reality. You are also seeming to just like dream.’ Just at that moment Raghunath Sen
came from somewhere and said, ‘See, I use to say that he (about me) is passing through a higher stage, but this
will pass away and he will be in normal condition.’ Then the dream went off.

The dream is self explanatory.

Showing of grace of the Holy Ghost on the seer

446) 23rd, June, 1982. Wednesday.

Early morning dream : After a long gap of nearly one year I met the Holy Ghost. I had gone to the residence of my
friend and a devotee Nisith Bairagi but could not find him though it seemed that he was near by. But Jibankrishna
and other devotees were present there. Then I bowed to him. Holding my hand he patted. Then he had a long
conversations with me though these could not be remembered later on.

[It was strange that after this dream again the responsibility of editing came to him. It was an ended matter after
his leaving editing work for ‘Manikaya’ Patrika as requests came from all.]

Indication of my future

447) First week of April, 1983.

Early morning dream : I was present in the ‘Manikya’ office, Taltala and many devotees were also present there. A
great dispute was going between me and Raghunath Sen on editing where I wanted to stick to publishing many
sayings of Jibankrishna which were very vital, but he was wanting to discard many of these. Arun Ghosh and a
senior devotee Khitish Roychoudhury were supporting me. So with great grief I came out of the office and two
others also followed me. The dream went off.

[In this case also, the same scene was repeated in reality on 18 th April at Taltala office and the seer decided not to
involve himself from 57th issu. He realized that everything was happening for betterment of my future. So nothing
to do except to wait see.]

Chapter 99
Vision of future – achieving more power for conducting publication of ‘Manikya’Magazine
and Hindi Version of the book ‘Religion and Realization’
448). 21st April, 1983, Thursday.

Early morning dream: Diamond was present at a house along with many devotees. I was also present there.
Different spiritual conversations were going on. Sometimes reading was going on from texts of ‘Manikya’ and
Diamond was correcting some writings. It seemed to me that he was correcting those texts where generally
disputes used to arise. I thought that hence forth I would correct the disputed writings from Diamond. Then
another idea came in my mind that I should show Hindi manuscripts of the book ‘Religion and Realization’ for his
comments and corrections as I was intending to publish it in reality. Thinking this I started arrange everything.

After a while I noticed that I was going to stay at another house leaving the previous one and it seemed to me that
I had already taken the address from Arun Ghosh. I thought that at least every day after my day’s work I could
meet Diamond. In the meantime, Diamond, as if coming to know that I was searching for his whereabouts like a
mad person, sent a messenger to me and made comments, ‘Oh! I knew that at least he would come to me’ and for
this he became very happy. The dream then went off.

[The dream indicates that within a short time the seer may have the sole responsibility of publishing ‘Manikya’ and
with the power of God-the-Preceptor and in future Diamond’s book ‘Dharma-O-Anubhuti’ in Hindi may be
published by the seer. After this dream again the seer got back the responsibility of editing ‘Manikya’ and with
more freedom.

After 12 years Hindi ‘Dharma-O-Anubhuti’ was published by the seer proving the dream to be true.]

Vision of condensed form of Bliss

449). 6th June, 1983, Friday.

Early morning dream: I was having a spontaneous recitation of the name ‘Ramkrishna’ and it was continuing.
Ultimately my divine joy was becoming very intense and I noticed that a fog of dense Bliss surrounded me. When
the divine joy reached its zenith I woke up and felt a breathing trouble. It was so intense.

[‘Brahma’ or the Suprme Self is the synonym of Divine Bliss. The fog denotes the fourth stage ‘Turiya’ after waking
state, dream state and ‘Susupti’. This fog of Bliss is seen at this stage.]

Achievement of dreaming state

450) 4th July, 1984, Wednesday.

Early morning dream: I had gone to a place where I saw a very big cinema hall. I went inside and began to see the
picture but everything seemed to me to be dream like.

The next day I saw in a room that an unknown person and a devotee Dhiren Mondal were seated. I told the
unknown man, ‘you know that in a dream I saw a cinema in a place. When I was seeing it, everything seemed to
me to be dream like. Here ended the dream.

In a previous dream seen on 20.12.1981 where I had the same experience and now again the same dream like
experience I had. It shows that I am going to have the state of Vedanta’s theory ‘This world is in a dreamy state.’

Gaining of power for conducting of publication of ‘Manikya’ magazine

451) 6th July, 1984. Friday.

Early morning dream: After one year gap again I met Jibankrishna in my dream. He was making me listening to his
reading something. We were only two in that room. Jibankrishna was looking very cheerful and bright—wearing a
clhoti bwith bare upper body and having beard on cheek. I noticed that he was reading from the topics ‘Ritam
Badisyami’ in Manikya 3rd issue from which I was given full freedom for publication in reality. I was seated with
head down having a guilty feeling for some of my objectionable works and couldnot look at Jibankrishna. Then and
there I thought why should I not look at him! As soon as my eyes fell on the eyes of Jibankrishna, I realized that
he had no annoyance for my work, on the contray he had a tranquility in his mind as if nothing had happened.
Then he said to me, ‘Ther eare some mistakes in this’ (Though I could not understand what were the mistakes).
However, saying this he again began to read and at this moment the dream went off.

[God-the-Preceptor thus gives power to the seer to do work properly.]

Crossing the line of knowledge and ignorance

452) 18th November, 1984. Saturday.

Early morning dream : I had been stuck in the spines of some flowering plants inside a bush just beside some huge
steps on a mound. All sides were full of spines which were pricking in my body and I was trying my utmost to get
rid of it. At last I was saying to somebody ‘take these out of my body! Take these out of my body’. Then and there I
observed that the terrace got suddenly cleaned and I also got myself free from the bush although the spines still
stuckin his body. So the seer began to pick out the spines one by one a forcep and a needle. The dream then went
off

[The dream shows the sayings of Sri Ramkrishna ‘spines of knowledge and ignorance’ , and it indicates that the
seer is crossing that region.]

Divine dreams and the reality are the same and the seer’s future

453) 7th January, 1985, Monday.

Early morning dream: I observed that my own bed had become much larger than before. On one side Dhiren
Mondal and on another side I was lying. Somewhere some spiritual songs were sung. I moved nearer to brother
Dhiren and then and there I woke up and with a great surprise I heard that the same song was sung outside also by
a singer through a mike.

[The dream clearly indicated some aspects –

(1) The seer’s spiritual body has become more powerful as the bed symbolizes the body or brain;

(2) The seer will be ‘Dhira’ (Calm) as the nameshake of ‘Dhiren’;

(3) There is no difference between reality and divine dreams and it will be in action within the body of the seer in
future when whatever dreams he will have, will come true in reality.]

(This proved true in numerous cases in the long run)

Chapter 100
Accompaniment of the Holy Ghost and devotees

454) 13th February, 1985. Wednesday.

Early morning dream: I hired a room in a hotel. The room was on a top floor. Immediately after that I heard that
Jibankrishna was coming to me and then saw he had come to me accompanied by Anath Mondal and many other
devotees. Jibankrishna was seated inside my room and I went on working and at this moment the dream went off.

[The dream indicates that by such accompaniment of the Holy Ghost and devotees the spiritual brain capacity is
increasing.]

Control on Samadhi

455) 10th November, 1986.

Early morning dream: I was discussing spiritual talks with a man of a Hindi speaking man. After describing every
Vedic plane of the body when I concluded that God would be seen here in Sahasrar (the seventh plane of brain), I
fell into Samadhi. While coming from Samadhi state I had in my mind that it was a showmanship and it should be
controlled and at this moment I woke up.

[The dream has three aspects: Firstly a future picture of the spiritual world is shown when whatever spiritual talks
the seer will have with anybody, the listener will have spiritual realizations; secondly this universalism will spread
among other states of India among Hindi speaking people; thirdly the seer will have control over Samadhi which
means that he will cross the region of Samadhi state as Sri Ramkrishna said to Swami Vivekananda, ‘you cross the
region of Samadhi’. It means that the seer will have higher and higher realizations in future.]

Achieving the state of Sacchidananda

456) 15th December, 1986. Monday : Early morning dream : Iwas walking on a road singing a song based on
human spiritual body and it was continuing for a long long time which he could not recollect.Gradually my body
became full of heavenly joy and noticed that each and every hair of my body transmitted this heavenly joy. Then I
saw a condensed form of heavenly joy which looked like a shoothing white fog. I became merged in that and had a
state of Sacchidananda or eternal divine joy. Then the dream went off.

The dream is self-explanatory i.e., the seer had an experience of Sacchidananda in his causal body.

Accompaniment with the Holy Ghost

457) 2nd June, 1988. Thursday. Early morning dream: After almost one and half year gap I had a dream where I
saw myself giving accompaniment to Jibankrishna for a long time. I said to Jibankrishna, ‘I saw you in dream a few
days back’. Only this conversation was kept in memory. After this I spent a long time with Jibankrishna and then
the dream went off.

[The dream indicates that the seer’s brain is now ready for more realizations]

The transformation of the world into divine joy

458) Second week of October, 1990. After almost two and half years gap the I had a dream early in the
morning. I observed that the whole world had been converted into a divine joy. Wherever I was going I saw the
condensed form of divine joy which could not be described in language. Within the dream I was feeling that I was
merging into the ocean of divine joy. The dream then went off.

[A long gap and then such realization indicates that the brain of the seer was being prepared for such type of high
quality individual realization and in future the seer will have such feeling in reality when continuous flow of divine
joy will persist within the body of the seer as Sri Jibankrishna used to say long time before. ‘You will see that a
continuous flow of hilarity will persist within your bodies’.]

Experiences of different types of Samadhi

459) 13th December, 1990. Early morning dream: I had some different types of Samadhis. One I called as
‘Kilakinchan’; in another one I saw myself laughing and laughing and then and there I realised that it was another
kind of Samadhi (as Jibankrishna defined in reality long time back), though it was of lower category . Then the
dream went off.

[Here the causal body had experiences of different types of Samadhis.]

Chapter 101
Royal inaugural ceremony of Diamond as the Emperor Akbar – His identity as ruler of the
spiritual world in future
460) 22nd December, 1990.

Early morning dream: I was witnessing the Royal inaugural ceremony of Emperor Akbar. But he was not looking
like Akbar as seen in picture. He was strongly built, head completely saved and young looking. Everybody was
bowing to him putting heads on ground. I noticed that my mother and next brother also bowed to him and he was
seated silently. Hesitantly I approached to him and ultimately kneeled down before him and touched my head on
the ground. Suddenly the emperor raised his two legs and rested on my head. At that moment I had a spontaneous
recitation of the name of ‘Jibankrishna’ within me and patted my own head. At that moment I was on the verge of
waking up and it flashed in my mind - Oh! He was Jibankrishna himself, not Akbar! Due to royal dress he could not
be identified!

[After a long time of this dream the meaning flashed in me that this dream carried a great meaning which will have
a great influence on earth. ‘Akbar’ means ‘Great’ as Muslim world use to say ‘Allah Ho Akbar’ – Allah is great. So
what does it mean? Inaugural ceremony indicates that his almighty power on the spiritual world will cover the
world in future and the indications are there that many Muslim brothers are seeing him in their dreams and still it
is increasing. This will establish the real Universal Oneness among human beings of different religions and there
will be no difference between religions in the long run.

Svetasvatar Upanishad has mentioned about this person thus:

The One who rules over every single source

In whom this whole world comes together and dissolves,

The Lord, the blessing-giver, God adorable –

By revering Him one goes for ever to this peace.(4.11)]

Grace of the Holy Ghost on the seer’s parents

461) 29th July, 1991. Tuesday. Early morning dream: After a long gap I met Jibankrishna in dream. He has
come to stay at my residence. But it was confusing about the place—whether it was of the residence of Santipur or
Lake Town. I also saw my father bed-ridden as he was in reality. I was overwhelmed with joy and was taking all
necessary steps not to keep any faults for his care. Then I saw that my mother cooked different items and came to
feed Jibankrishna. I said to my mother , ‘you are greatly fortunate that you have such opportunity to feed him’.
Saying this I came out and after a while coming back searched for Jibankrishna. Whether he was still staying and
saw that he was present there. Suddenly I woke up and had to go to bathroom. After returning I went on sleeping
and again saw in my dream the last part of the previous dream where I was asking his mother very anxiously. ‘Is he
still there’? Then nothing was remembered and the dream went off.

[The dream indicates that the Holy Ghost is bestowing his grace upon the parents of the seer.

This was strange that on 23rd August, 1991 the seer’s mother expired followed by his father’s death after six
months on 2nd February, 1992. The seer realised later on that they got the grace of God before their demise.]

Telepathic language - The future language

462) 7th September, 1991

I became greatly upset after the death of my mother. Early in the morning I saw in my dream that my mother had
come to me. It was playing in my mind that my mother already expired, then how she could return to me! With
these thoughts I wanted to feel its reality by touching the astral body of my mother and by doing that I realized
that she had the real gross body. Then I saw my grandfather who in reality expired long time back. I said to my
grandfather, ‘you know that my mother has come back again after her demise and do you know how? She had
pure and divine mind, so she can come to gross body from astral body.’

After a while I saw that my mother was walking within our house as she used to do in reality from the ground floor
to the third floor. But she was looking very tired. I understood that this was the reason for which she expired due
to very high pressure. Her heart could not bear such exhaustion.

After a while I had a conversation with my mother, but it was a telepathic language (a language through the
thought waves and not by sound). I said in telepathic language, ‘Mother, how long you will remain on earth’? She
also answered in the same language, ‘Many days’. Actually I felt that she would stay long only for my benefit. The
dream then went off and after waking up my restless state was removed to a great extent.

The dream shows two aspects : Firstly, the seer had the realization that there is no difference between life and
death – this is identical; Secondly, the experience of telepathic language shows that the seer has achieved a very
advanced and high brain power as in far future human beings will gain the capacity of using telepathic language
when their will be no necessity of using the traditional language.
Gaining the power of self death wish

463) 24th September, 1991. Tuesday.

Now a days I was feeling an extreme detachment from all worldly affairs and at the same time dealthwish.

With this mental condition I dreamed early in the morning : I had come to Jchapur railway station and would go
back to Kolkata by train. I purchased a ticket from the counter and kept in my book pocket. The train was entering
the platform. I stepped up the over bridge to catch the train. But as soon as I was on the top of the over bridge, the
train left and I had to stand on the over bridge thinking that I missed the train. Then somebody said, ‘there are
many trains still’. So I thought that I should get down from the over bridge and stand on the platform. But I noticed
that some lower steps were damaged and it would be difficult for me to get down. Meanwhile one known person
named Bimal said to me, ‘Dipak, first I get down, then you do’. Saying this he easily got down and so overcoming
my fear I began to step down. Reaching the last step automatically I touched the platform, but how, I could not
understand. It was not needed to get down step by step. Then the dream went off.

[After demise of mother the seer was passing through a state when he had no attachment with any worldly matter
and a cloud of dealthwishalways use to cover his mind. After this dream the spontaneous meaning flashed in his
mind that he purchased a train ticket which revealed his mental death wish, but he missed the train, which means
that God is still not prepared to leave his body and then he kept the ticket in his book pocket waiting to avail any
train according to his wish which means he has gained the power of leaving his body according to his wish or
rather God within him will leave the body when He wants.]

Chapter 102
Realization of identical state of life and death

464) 18th March, 1992.

Early morning dream : I had gone to Jamshedpur as if there was a meeting there. A huge Hall was seen there with
huge table and fully crowded. Suddenly I noticed that my mother appeared there wearing a new sari with green
stripped border. Seeing her I was delighted and asked ‘Why are you here? I saw your death a few months back’!
But mother only gave a smile without talking anything. Though through some expressions she revealed that there
is nodeath and here the dream went off.

[The repeated realizations of the identical state of life and death are preparing the seer’s mind to cross the region
of life and death in future and with such realization the seer is also overcoming the grief and sorrow due to death
of near and dear ones.]

Dream came true in waking life – Future vision

465) 16th August, 1992, Sunday.

Early in the morning I met in my dream Diamond after a long gap. He was seated in a room with a smiling face
wearing a white dhoti with bare upper body, and I was having a conversation with him. In the midst of talking I told
him jokingly, ‘now-a-days you do not meet me’! But he only smiled and did not comment anything. Then I said, ‘I
must have a fault, that’s why you do not come to me.’ He hastily answered, ‘no no! It is not that’! Then what he
said could not be remembered. After a while I showed him all my compilation works on Diamond and said, ‘you
know, that after a hard work, till 1976 I have completed all these.’ Saying this I explained to him one by one all the
topics e.g., his autobiographical sayings at different times, his own divine dreams, divine dreams and explanations
etc. At the last stage showing him the compilation of his sayings I told him, ‘these are the sayings of you which you
have said at different times on spiritual aspects. He saw every topic and appreciated me to a great extent and
became delighted. At this time I woke up.

[The dream has many indications:

(i) In reality the seer actually started compilation work in the year 1976 after leaving the topmost post of a
reputed concern joining an English medium school to get sufficient time having no responsibility and being
provided all facilities by the owner L.N. Birla. This helped a great deal to me to do my work without
disturbances;
(ii) The presentation of the compilation work to God-the-Preceptor and his appreciation transmitted power to
the work as well as to me and these will be beneficial to the whole human race in the long run. Moreover a
promise by Diamond in his early days that he would not hide any mystery of the spiritual aspects to the
world and will tell the truth. These compilations are the result of his great sayings regarding the spiritual
aspects. Moreover, this is a strange coincidence that as soon as the work was completed within a few days
the facilities given to the seer were removed and he resigned from the full time job in the school.
(iii) God does not count any faults of a devotee.
(iv) Within a few years all the compilations are being published one by one in different names in the magazines
and thereafter as books.]

Repetition of identical state of dream and reality

466) 6th October, 1992, Tuesday

After waking up from the early morning sleep I was playing the tape recorder and went on listening the
song on Jibankrishna sung by a devotee Anath Mondal. I felt sleepy and within that state I could listen
that song and when in full sleep even then I could listen to the same song. When I woke up again the
same song was heared. This phenomenon was repeated several times. At a certain stage within the deep
sleep when the song was finished, suddenly I woke up and strangely heard that simultaneously the same
song was completed.

[ Dream clearly indicated that within the seer the realization of Vedanta i.e., dream and reality are
identical has become established. It means that whatever divine dreams will be realized by the seer,
these will have the effect on reality.]

Future vision – Indication of leaving all contacts with the magazine 'Manikya'

467) 18th October, 1992, Sunday.

At 2-30 AM I woke up from sleep at the end of a dream. I tried to remember the dream and ultimately
remembered that I dreamed about a dispute happened about the publication of the magazine 'Manikya'. A
manuscript was held by Arun Ghosh and beside him was seated Anath Mondal. Arun Ghosh was going to
say something and I told, 'I have a suggestion to solve this problem'. But Arun Ghosh said that my
sugestion would not be accepted. Then I said, 'If my suggestions are not accepted, I will not involve
myself in this affair'. Saying this I went to another room. At this stage the dream went off.

[This type of dream occurred previously and came true. This dream also came to reality later on. The seer
had to leave of conducting publication of 'Manikya' and publish another magazine on Sri Jibankrishna.]
Preaching of Allah’s name by Muhammad and my accompaniment

468. 10th December, 1992.

After four days of the demolition of Babri Musjid in India, I saw a peculiar dream early in the morning:
I saw that a very miniature size white bearded old man looking calm and complacent was sitting inside a
miniature chariot looking like a chariot used in the procession on the occasion of Muharam. Strangely the
chariot was moving forward slowly and automatically ahead and I was following him. He was preaching
the greatness of Allah from inside the chariot. It was passing through the places of Muslim habitats and
they were listening to the preaching with rapt attention. The old person seemed to me to be Muhammad
whom I was accompanying all the time. Here the dream was off.

[The dream indicated two things: Firstly the greatness of Allah or One God whom we have seen and
known in the form of a human being, will cover the whole world, and secondly, My previous birth was
shown, though it does not appeal to us as because the past, present and future, all are merged together
and are within the human brain what we have come to know by the grace of God within our bodies. As
and when necessary they reveal in dreams in a pure mind and brain.]

Indication of increased capacity of the seer's brain

469) 22nd January, 1993, Friday.

Early morning dream: I saw that my residence at Lake Town had a new construction with plenty of rooms
and it had become huge in size. Anath Mondal had come to the top floor as because there would be a will
for the house. (In reality he is a lawyer). I saw that a new room was built on the top floor just like that on
the garage. I was telling Anath Mondal, 'I shall stay in the room'. Then nothing was remembered and the
dream went off.

[The dream indicated that the seer's new cells have opened for new realisations as rooms symbolises
cells of the brain. The house has become much bigger – it means that the spiritual body of the seer has
become more capable for new realisations. To make a will means all these new realisations will be
established within the body of the seer. In reality, however, a new room was constructed on the top floor
for the seer.]

Chapter 103

Existence of mind on descent

470) 24th January, 1993

Early morning dream: I saw a foot bridge as in a railway station. I was ascending on that bridge with a
support on the railing of the steps. While reaching the midst of the bridge, I felt that one of my aunt named
Siddheswari was also ascending on the bridge with my support. I was also ascending with a great trouble.
As soon as I reached the landing I again slipped down due to weight of my aunt and then reaching the
ground floor I lied down on my back and here the dream was off.

[The dream indicated that the mind of the seer will rest on descent instead of ascent and that the
Primeval force will be resting on me throughout my austerity.]

Meeting my own mother – Reading her mind

471) 2nd March, 1993, Tuesday.

Early morning dream: I saw that my demised mother was standing near a door of a house by holding the
door-panel, wearing a new sari. But it was seeming to me as if she had come from another world and she
seemed to be quite aloof of everybody. I could read her mind, still I was delighted by seeing my mother.
Then she sat in a room along with many others. I held the hands of my mother and said, 'you have come
to me after a long gap. You should come off and on like this'. Then the dream went off.

[The dream has an indication that the seer may acquire power of reading others' mind in future having a
superior brain faculty. Nearly two years' back he had a telepathic conversation with his demised mother in
a dream with an indication of his superior and powerful brain power.]

Transformation into Garura of Purana and realisation on the presence of Muhammad.

472) 21st September, 1993, Tuesday.

Early morning dream. The dream had three parts: The first scene opened with my mother calling by my
name very sweety and then standing near the door of my room. Then I uttered ' Mother' and opening my
mosquito-net came to the door.

In the second scene I saw myself sitting on the floor. Sudddenly with a great surprise I noticed that my
face was transforming into a bird like feature with long beak, though my body remained like a human
being. Some unknown voice uttered, 'you have become Garura'.

Third scene : I saw that some of my familiar ones were entering into a mosque wearing clothes wrapped
on heads. I also put off my shoes and wrapping cloth on my head entered into the mosque and
immediately I felt the presence of Muhammad there. Then and there I fell into ecstasy. Then the dream
went off.

[The first scene indicates that the grace of the Holy Mother is still being bestowed upon the seer; the
second scene has a long lasting effect on the life style of the seer of being transformed into Garura, the
hero of the Hindu mythology. It means that the seer is going to have all the attributes of Garura. In the
mythology it was described thus: He went for collecting 'Amrita' (Divine nector)for the immortality of the
gods to free his mother from slavery. But for his great bravery and courage he was given the title 'Garura'
by a section of Rishis as his original name was 'Suparna'. Then he was graced by 'Narayana' who being
pleased with his work wanted to grant him a boon and he wanted to be placed above Narayan and so he
kept a place for Garura on the top of his chariot. Though it was a metaphor and means that Garura
became without any companion and would have higher realizations to perform on higher spheres.
However, the effect in this case was thus, that the seer after a hard work inspite of many hazards in his
life collected and complied all about Jibankrishna's spiritual affairs from huge works published in
thousands of pages of the magazine 'Manikya' and other diaries of many devotees in the form of books
and which is a form of Amrita giving peace in mind to innumerable people. In a dream (16/08/1992) also
Jibankrishna became happy and pleased by hearing from the seer about his work. After long years many
of the realizations were experienced by the seer which were forecasted by Jibankrishna.

The third scene probably indicates the seer's previous birth as a devotee of Muhammed. Such type of
dreams were also experienced by the seer with Jesus Christ, Sri Chaitanya and Sri Ramkrishna.]

Vision of own birth and cosmic existence of Jibankrishna

473) 3rd October, 1993, Sunday.

Midnight dream : I saw that my own soul came out of someone's dead body and taking the form of astral
body entered into the outer space with a continuous recitation of the word 'Bhagawan, Bhagawan' (God))
which was spreading through air and sky.

Just at that moment I was feeling the cosmic existence of Jibankrishna. From high and high in the outer
space I saw Jibankrishna covereing the whole earth and sat alone with folded legs. There was nothing
except him in the whole world and it was seeming to me as if he was the root of my present condition. I
had no sense of my physical body but was feeling the existence of my astral body, a feeling like a free
bird flying in the sky. The sky was seeming unnatural having no similarity with the visible worldly sky and
everything was seeming joyous. I was continuing flying for an indefinite period and how long I could not
fathom – for days, months and years. At last at a certain period I began to go down towards the earth,
and reached a three storied building which seemed to be belonging to me. The house was full of family
members whom I could not remember except my grandfather who expired long time ago. The house
seemed to be just like my childhood house when it was full of relatives in a joint family. At this moment
the dream went off.

[A feeling of great joy persisted in the seer's mind and body for the whole day and it flashed in his mind
just after the dream that the whole dream showed his rebirth and not only so, it also indicated the truth of
Sri Jibankrishna's saying, 'you all are born with my dice in your body'. Secondly, the dream indicated the
cosmic existence of Sri Jibankrishna.

Thirdly, he used to say in his life time, 'when I shall utter the word Bhagawan (God) within me, it will
envelop the whole world'. We have no existence of our own body and mind in a divine dream except Sri
Jibankrishna. Reciting 'Bhagawan, Bhagawan' within a dream means he is doing it and so it has the same
effect on earth.]

Chapter 104
Stability of the attributes of Garura in the seer

474) 25th December, 1993. Place: Shantipur.

Early morning dream: I had gone to the residence of Raghunath Sen, a senior devotee at Taltala,
Kolkata. He was sitting there alone. I was showing him the magazine 'Manikya' saying, 'There are many
mistakes in printing this time'. But he was saying nothing.

Then I narrated my dream seen on 21.09.1993 where I was transformed into Garura. Hearing this he
became very surprised and said, 'what are you saying ! What meaning you have done'? Then I began to
tell him, 'Siddhartha (a known young boy) has said that Garura brought the Amrita evolved by churning
the ocean by Gods and Asuras for the release of his mother from slavery and afterwards Bhagawan
Narayan being pleased with his bravery gave him boons and he was placed above the chariot of Narayan
and became his chariotere. Hearing this from him I also said that in my life also, I have done the same
thing by collecting the huge collections from the magazine Manikya for so many years. These collections
are also as good as Amrita giving divine joy to human race and the magazine Manikya also is as good as
ocean (thousand and thousand of pages). These are for the whole human race'. Hearing this from the
seer Sri Raghunath Sen fell in ecstacy.

In the mean time I noticed that Sudhindra Nath Sinha came and stood near the door. At that moment I
woke up.

[This dream has revealed the confirmation of the previous dream seen on 21.09.1993, it means the effect
of the dream has been established in the body of the seer. It also seems to the seer that all the dreams
on Garura seen on 16.08.1992, 21.09.1993 and to-day's dream all are linked up.

Later on Sudhin Sinha named the book on the compilation of the sayings of Jibankrishna as 'Amritadhara'
or the ‘Divine Nestor’.]

A mysterious dream

475) First week of January, 1993

Early morning dream : I had gone to the palace of Maharaja of Burdwan at Alipore. It was noticed that
one portion of the palace had become very dilapidated, huge trees were grown through the walls and in
between them big stone status were seen, just like Ajanta and Ilora. Suddenly a statue of a woman on a
huge column was noticed and suddenly that was broken and fell on the ground. I looked at that statue
lying flat on back, but suddenly that statue became living and raising her head looked at me. I became so
much surprised and thought that how it was possible that it was a stone statue and then became living!
After a while patting on her legs and head asked that living statue, 'Mother, are you not hurt'? But she did
not answer anything.

Then I was coming back from there, but noticed that she was also accompanying me, as if she would go
with me to my residence. This time I saw that the woman had become a little girl and did not want to
leave my accompaniment. I told her, 'I shall take you home, but what should I say to others'? Then and
there I said, 'well, before going to our house, you again become a stone statue and I shall carry that with
me'. After this, the dream went off.

[No meaning of this type of dream was traced. However, it may be revealed in later part of life.]

Having a new body and indication of future

476) 19th August, 1994, Friday.

Early morning dream: I noticed that I had become bedridden. In front of me stood my next brother Asit.
He was awaiting my last breath. Then I saw that my breath became very fast and then and there I
expired.

Within a short while I again came back to my life. My brother became very astonished seeing my eyes
being opened up.

Thereafter I saw my original residence at Shantipur. There I went after my expiry in the form of astral
body roaming here and there. Meanwhile my death news spread out and I saw that woods were collected
for burning my body and everybody was moving here and there to carry my dead body. Seeing all these I
was feeling it as a fun and at this moment I woke up.

[The meaning revealed to the seer thus: Coming back from death means coming back from Sthita
Samadhi – it means he has come back from Nirguna which was also symbolised by the presence of Asit
(Nirguna). New powers come from Nirguna. It means that the seer has gained a new spiritual body with
new power. The effect will be judged in future.]

The feeling of identical condition of life and death

477) 28th December, 1994, Wednesday

On 19th and 22nd of December Sri Anath Mondal and Sri Arun Mukherjee had expired.

Early in the morning I had a dream and saw a huge building and that seemed belonging to them, where
Anath Mondal, Arun Mukherjee and I were living together. I noticed that they were very joyous with bright
figures. Both of them wore vest and Pullover. Wearing these dresses both of them expired. Though I was
talking to them but at the same time was surprised thinking that both of them expired. Once I asked Anath
Mondal, 'Brother Anath, you have already expired, but could you come back? Will you come like this
frequently'? Anath Mondal nodded his head and supported the answer.

[After waking up it revealed to the seer, then where lies the difference between life and death? Both are
same! This revelation was felt even after the demise of his mother through dream.

The seer felt a great peace in his mind and has realised where they have gone! They are in existence
within his body. ]

The Holy Ghost gives the responsibility to the seer to take care of his belongings

478) 16th January, 1995, Monday.

Early morning dream : I saw that I had gone to our residence at Shantipur. There I was spending my days
alone as I used to do in reality. After two-three days after going out of my room to the corridor I saw that
Anath Mondal was talking to somebody standing on the corridor infront of the room where they used to
stay in reality from time to time. I was a bit surprised seeing him there as I thought that a few days back
they had expired, then how could they come back again! So I thought that probably I was seeing them
through realisation and they would vanish soon. But that did not happen. Anath Mondal stood back and
seeing me did not vanish. I cried with joy and said, 'Brother Anath, you have come again'! Saying this I
hugged him and asked, 'Brother Arun has come'? At this moment I observed that Arun Mukherjee came
out of his room and hugged me with great emotion. It seemed to me as if they had come from another
world to me.

At one time I asked Arun Mukherjee, 'well, in what zone you are staying now'? He mentioned the name of
a zone but that could not be memorised later on. However, he said, 'we are spending joyful days there'.
After this conversation, I spent two-three days more with them and then came back to Kolkata.

In the next scene, I saw that I had come back to Kolkata from Shantipur and still then both Anath Mondal
and Arun Mukherjee were with me, but at the same time watched that Jibankrishna was also with us
carrying a huge kit bag with his belongings. All of us were travelling by a taxi. After a while we got down in
a place which seemed to be Khidderpore area. Then Jibankrishna said to me, 'Dipak, you look after my
bag, I am coming soon'. Saying this he went somewhere for some of his work. But just at that moment my
dream went off and I woke up.

After this I tried to sleep again to find the concluding part of the previous dream. Though I saw the same
place in the dream, but could see nobody at that place and so I woke up.

[The first scene showed the same revelation to the seer that life and death are identical and there is no
difference between these two. Everything is merged in the body and nothing is destrictable.

The second scene indicated that the seer is given the responsibility of taking care of all the attributes and
works of his God-the-Preceptor. Through him more and more works of God will be performed in future.
This was indicated long before in dreams repeatedly and more new unexplorable realisations may be
experienced by the seer in future.]

Chapter 105
Visualization of the Holy Ghost

479) 17th July, 1995. Monday.

After six months I met the Jibankrishna in an early morning dream. The dream was like this : Jibankrishna
had come to our house at Shantipur to stay for a long time. He was resting on the South-West side room
in the first floor. I was doing my own house work and noticed also that my mother was cleaning the floor
of the room where Jibankrishna was staying. I went to the room where I used to stay and saw Arun
Mukherjee there. He seemed to be coming from another world to stay with me and Jibankrishna. Seeing
him I said, 'you know, how we are lucky that Jibankrishna has come to stay with us! But I see that brother
Anath has not come'. Arun Mukherjee said something which could not be memorised. After a while when I
was arranging my cloths the dream went off.

[The seer had an experience of good and long accompaniment with the Holy Ghost and devotees.]

Realization of austerity of earth or Annamaya Kosa

480) One day in the month of July – August, 1995 I saw in my early morning dream that I was eating
earth but felt no taste. Then the dream went off.

[The dream has a very significant indication. Jibankrishna had an experience in his dream of seeing his
foot which was expalined by him as an austerity of earth. The foot was a symbol of earth as depicted in
the serpent power written by John Woodroffe. It means that the seer will gain a controlling power in the
spiritual world. Here it is not understood why the seer had an exprience by God of the similar type of
realization and in a direct way. To eat in dream means the effect of the austerity of earth will be stable in
the body. But in what way this will have effect in the seer,that will be judged in future.

Only one meaning appeared that in the world of divine dream each seer has the same entity and
attributes of Jibankrishna and both are same and one. So in a dream whatever will be realized by a seer,
that will have the effect on the whole human race and in this way the spiritual world will be controlled.]

Vision of Expired Mother

481) 15th August, 1995. Tuesday.

Early morning dream: I met my expired mother in dream again. She had come to me wearing new sari
and had bright figure. Having conversations with her, Once I asked her 'Are you well'? She nodded with
positive attitude. Then sI asked, 'Do you meet father'? She answered, 'very rarely. Perhaps he will take
new birth somewhere'. Then the dream went off.

Having appreciation from the Holy Ghost.

482) 9th September, 1995. Saturday.

Early morning dream: I saw a wide room of an one-storied open house. Jibankrishna was seated in the
midst of the floor surrounded by many devotees – old and young. I could recognise some and some were
unfamiliar.
I put off my shoes outside and as soon as entered the room, Jibankrishna made me sit in front of him and
asked, 'well, you say what does it mean'? Then mentioning four names he asked', what does it mean by
living Saturn'? Instantly I answered, 'Those who spend their days without the name of God are meant'.
Hearing this, being very much pleased, he said to the old devotees beside him, 'see, how he could
answer! See, what good conception he has gained, what type of improvement he has achieved'! Others
also supported him very happily. Meanwhile the dream went off.

[In the dream, it was revealed that the seer has gained good conception about spiritualism.]

Meeting the Holy Ghost

483) 15th September, 1995. Firday

Early morning dream: Again I saw Jibankrishna who was discussing with me about publication of
'Manikya' magazine for a long time. But nothing could be remembered later on.

Vision of comprehending dream

484) 31st January, 1996. Wednesday

Early morning dream: I had gone to the house of Ramkrishna Ghosh, a devotee who expired in the month
of April, 1991. I saw that he was lying on bed. I became very astonished, thinking how he could come
again, as he already expired before! So I asked his next brother Kamal, 'What is the matter'? He said, 'My
brother did not expire. He was taken to the cemetery, but it was seen that he was alive'.

Hearing this I began to weep with joy. Then I lifted the body of him and noticed with surprise that the
inside of his body there was no stomach, only the spinal chord was visible. It seemed to me that it was
eliminated by operation. At this moment I woke up.

[The meaning of the dream could not be understood.]

Chapter 106

Resurrection of the Holy Ghost

485) 16th July, 1996, Tuesday.

Early morning dream : I had gone to attend ceremonial function at Belilias Road, Howrah, where I used to
live in my boyhood. The house was huge in size. But instead of taking any food I was roaminghere and
there. The ceremonial cause was unknown to me. At this moment some unknown fellow gave a message
that the ressurection of Jibankrishna had happened and he was staying at his old place at Kedar Deuti
Lane, Howrah. Hearing this news I forgot everything. It was then 8-9 P.M. But I thought, 'Let me see him
once' and so I started for Jibankrishna hiring a Rickshaw. I went on thinking that this news should reach
Dhiren Mondal, Arun Ghosh etc. I noticed also that all the roads of Howrah became wider and the city
became much brighter than before.

Reaching the crossing of Kedar Deoti Lane with great palpitation of heart and excitement I started
entering the lane and was thinking to tell Jibankrishna all about his incidents – how after a long
detachment he again met everybody.

It was noticed that the house of Mr. Roy, a devotee was no longer there. Perhaps due to a construction
the foundation was dug.

Meanwhile I observed that in the dark somebody was seated on the open corridor in front of his door. At
first it seemed to me that he was Jibankrishna, but lateron saw that some unknown persons were seated
there. I saw that the door was kept closed and it seemed perhaps Jibankrishna went to bed being tired.
So I decided not to annoy him thinking that I would definitely come from tomorrow.

I started coming back having in my mind that within this period so many devotees had expired, but he had
come back to this earth – what a joyful incident! I also went on thinking, how I would spend my days
henceforth, that I would tell Arun Ghosh etc. to go to Jibankrishna every Thursday and Saturday
afternoon and other days leaving all my works I would permanently stay with Jibankrishna.

At that moment it was seeming to me that everywhere and everything was full of divine joy. Everywhere
and everything was seeming to be ceremonial due to the ressurection of Jibankrishna, and it was beyond
any description. His presence seemed to cover the whole world.

[The resurection of Jesus Christ was unknown but the effect of that happened in case of Jibankrishna
was felt every moment through the body and mind.

Even after the dream this divine joy persisted for a long long time. Another incident happened in reality
that some diversions coming in the life of a few devotees were eleminated completely and they came
back to the main stream.

It seemed later on that the spiritual power of Jibankrishna will in the long run cover the whole world. Long
back he used to say that he would control the spiritual world. This dream is an indication of that forecast.]

Gaining the physical entity of the Holy Ghost

486) 5th November 1996, Tuesday.

Early morning dream: I saw in the dream that I woke up from my morning sleep and noticed that new
beard had grown up on my chin with slight sign of mostache. But what seemed maximum surprise to me
that these were just like that of Jibankrishna, though complete black. I was touching these and thinking,
why I had such thing! And I was feeling at the same time that the physical entity of Jibankrishna was
going to be expressed in my body. At this moment the dream went off.

[The dream is the supporting one of many previous dreams in which there were indications that the
attributes and realisations of Sri Jibankrishna will be gained by the seer.]

Meeting the Holy Ghost

487) 21st December 1996, Saturday.

Very early in the morning I saw the Jibankrishna sitting with bare upper body. I was also seated beside
him , but nothing could be remembered more.

Indication of a devotee's death

488)10th January, 1997. Tuesday.

Early morning dream: I saw Jibankrishna, the Holy Ghost very vividly. I was passing through Kedar Deuti
Lane infront of his residence towards Makardah Road. Through the door of his residence I saw that
Jibankrishna was seated alone on his cot. I became overwhelmed with joy and thought that I would return
to him as fast as possible and I did so. I noticed that Abalakant Dutta and another devotee entering inside
the room were bowing down touching their heads on the cot. I also did so and Jibankrishna holding my
chin patted though there was no conversation. After this I sat on the floor amongst them silently, but
without any conversation. I went on thinking that I had so many talks to have with him. At this moment the
dream went off.

[In the afternoon the news of death of Sri Khagen Ghosh of Sainthia came to the seer and then and there
it flashed in his mind why in the dream Jibankriswhna kept himself so silent and glommy. In this way the
indication of a devotee's death was conveyed to the seer.]

Achievement of a new phase

489) 17th April, 1997. Thursday.

Early morning dream: I was very busy with my own work and at the same time I washaving conversation
with Jibankrishna's devotees. But at the same time whenever I was becoming introspective, I could listen
to a very sweet voice from inside the body reciting the song 'worship Jibankrishna, recite Jibankrishna's
name' etc. It was so melodious but who was singing could not be traced. Again I was having outside work
and whenever I was becoming introspective, I was hearing the same song. I thought what a wonderful
thing it had been happening! And this happened repeatedly.

[After waking up, the seer had in his mind that even in reality also the same phenomenon used to happen
since a long time. Only the difference used to be that instead of song, somebody used to recite
'Bhagawan, Bhagawan' or 'Jibankrishna, Jibankrishna', and it used to happen whenever he becomes
introspective, whether he walks on road or through any work.

This dream and the experience in reality may indicate that in future this will have effect on the human
race in the spiritual world as Sri Jibankrishna used to say, 'when I shall utter the name of Bhagawan
inside me, that will have divine effect on the human race without their knowledge and they will gradually
reach perfectness'. In this case also, unknown somebody who is nothing but Sri Jibankrishna was reciting
the name of Bhagawan inside the body of the seer and it will envelop the whole world in the long run.]

Chapter 107

Indication of Jibankrishna’s philosophy enveloping the world

490) 29th September, 1997. Monday, Place : Katmandu.

To-day I had to leave Katmandu after completion of my project work on landscaping. Early in the morning
I had a dream : Many of the devotees had gathered in a house. After a long spiritual discussions
everybody began to go away. My previous car was awaiting outside to pick up some devotees. Dhiren
Mondal and two-three other devotees were also seated inside the car. Abala Dutta also was going to sit
inside the car with the book comprising of the sayings of Jibankrishna. Immediately after sitting inside he
began to read that book as loud as possible. With a great hurry I rushed towards him to stop him not to
read so loudly. But without giving any attention to me he went on reading loudly. I could only hear one
word 'Atma' repeatedly. At that moment I woke up.

[It was noticed that whenever the seer had gone to any new place for his work, he had dreams like this.
This may have one meaning that the name and philosophy of Sri Jibankrishna will envelop the people of
those areas in the long run as an action of such dreams. Now nothing to do except waiting for the future.]
Vision of flood of honey – the Honey cult of Upanishad

491) 18th October, 1997. Saturday.

To-day I had a peculiar realisation at noon at the residence of a senior devotee Souren Bhattacharjee
situated at Barasat, 24-Parganas (North district). At noon, a tape recorder was played in which the song
on Lord Ramchandra was sung by Anath Mondal and Arun Mukherjee.

Hearing this once I lost my outer sense. At that moment I had a wave of thoughts and that had been
visualized as a dark tan colored cloud in the sky covering the whole world and within a short time it began
to rain of honey on earth. It rained so heavily that the roads were flooded with honey. It continued for a
moment and then after getting back to outer senses it flashed in my mind that a wave of thoughts were
unknowingly being played in my mind and that was converted to a vision. It was very new in its kind which
was never experienced before, supporting the sayings of Jibankrishna who long time back used to say,
'whichever thoughts will come in my mind that will give good effects on human beings though spiritually
and without their knowledge. In this way the human race will have real goodness in the long run.

The materialization of a very old dream of a devotee in the seer's body

492) 15th January, 1998, Thursday.

Early morning I had a dream: Alongwith Jibankrishna and many devotees I was seated in a place chatting
with each other. Jibankrishna was enjoying this. At that moment a devotee, Arun Ghosh was saying very
harshly to another devotee Dhrien Mondal which was not liked by Jibankrishna and he was feeling rather
annoyed.

After a while I noticed that Jibankrishna had a rajor in his hand but of peculiar shape just like the rajor
used by barber. It seemed he was holding it for his own saving. Seeing this I took it from his hand and
began to save him. Holding his face by hand I went on saving his chain and he was also giving
instructions to me where and how to save. I was taking a great caution as Jibankrishna used to keep
french cut beard. So I saved his beard with great care.

[As soon as the dream went off, instantly a ward ‘Govardhan Paramanik’ flashed in the brain and then
and there a dream of an old devotee Srikanta Ghosh seen some thirty years back flashed in the seer's
mind. The dream was thus: He was dreaming that Sri was telling him that he had given all his monthly
pension to Govardhan Jibankrishna Paramanik before hand. Hearing this dream from Srikanta Ghosh Sri
Jibankrishna said to him, 'you will remember this dream' and at the same time told other devotees to write
it down and said, 'Afterwards you will understand what is the meaning of this dream'.

However, the seer thought that his surname is Pramanik, not Paramanik and at last he was given the
surname 'Paramanik' which denotes barbers by cast. The dream, however, remained mystery to him with
a faint meaning like this all the attributes and realisations of Jibankrishna will be powered upon the seer in
the long run. This is also being corroborated by many of previous dreams.]

Increase of spiritual brain capacity – Indication of new realizations

493) 3rd February, 1998, Tuesday.

Early morning dream : Some people took me to shibpur, Howrah to plan for landscaping work. I was
visiting the sites for my programme. I noticed that the area was very vast and open, situated beside the
Ganges and lovely to look at having no similarity with the reality.

Though I was visiting the site, my mind was becoming urdent thinking Jibankrishna once stayed here in
his last days. The tears began to burst out of my heart.

After a while I was on the way to leave the place but became surprised when II heard that someone told
me that my plan was being examined by the in-charge of this place for final approval. I became very
much surprised thinking that when was my plan completed ! However, at that moment I observed that
Jibankrishna sitting on chair and keeping the my plan on the table was minutely checking the plan. At this
moment I woke up.

[Here Shibpur means the cerebrum and its master is Jibankrishna himself. The sites have become wider
and beautiful which means that the seer's brain has become more capable of having more new
realisations. The plan becomes ready automatically – it means new realisations are ready within the brain
for revealation. These are being approved by God means these will have effects on the body of the seer
in the long run.]

Chapter 108

Giving detailed description of the previous dream to the Holy Ghost

494) 7th February, 1998, Saturday

Early morning dream : Along with Dhiren Mondal I was approaching Jibankrishna's residence at Kedar
Deuti Lane, Kadamtala, Howrah. I was carrying an umbrella and a single lawn mower. I told Dhiren
Mondal, 'Jibankrishna is now staying here, let us go to him. But let us keep this machine somewhere
here'. He said, 'give it to me, I shall keep it properly'.

Then we entered into Jibankrishna's room. It was morning then. I thought that after coming back from him
I would go to his own residence and will have supper.

Dhiren Mondal and I were having a chit chat with Jibankrishna though very casually. Sometimes he was
lying on mat on the floor, sometimes having chit chat with us.

It was noticed that his living room remained the same as it used to be in reality, though many new rooms
had been constructed surrounding his room. Time was passing this way. I forgot about my meal.
Suddenly my sleep went off due to urinary pressure. I saw it was 5-50 AM. After coming back from the
bathroom again I went to sleep. Other days I used to have no sleep, but strangely I went in deep sleep
and reached the same place of the previous dream. But now I noticed that I had become alone with
Jibankrishna and it was now noon time (later I realised that the dream was in action within him even after
I woke up). I felt so intimacy with Jibankrishna and as if I was looking after him.

I saw that dust had accumulated on the floor as if Jibankrishna had return after a long gap. Bags and
baggages were dumped under the cot. I took a broom and began to clean the floor. `Meanwhile one old
fellow of my house came and broomed the floor.

Jibankrishna sometimes was sitting on the cot and sometimes on the floor. At this moment I told him,
'should I tell you some of my recent dreams'?
Jibankrishna had been lying so long, now he got up and said, 'say'.

I started, 'you know, let me first tell you a dream seen recently (seen on 15.01.1998). I was seeing that
alongwith you and other devotees I was seated in a room. Conversations were going on amongst us.
Then I saw a rajor in your hand, looking like a double edged rajor with a shape like 'I' instead of 'T', as is
used by barbers. It seemed that you would save your beard. So I took that rajor from your hand and said,
let me save you. Saying this I held your chin and began to save with great care. You were also giving me
instruction how to save because you used to keep French cut beard’.

Hearing this he began to laugh. Then I continued narrating 'After saving being completed, my sleep went
off and a recitation came out of my mouth 'Gobardhan Paramanik', 'Gobardhan Paramanik'.

Jibankrishna kept for a moment silent and then said, only 'it showed the right thing'.
But again I went on saying, 'This dream was seen by Srikanta Ghosh long time ago. He saw that you
were telling him, 'I have given all mymonthly pensionto Gobardhan Paramanik long time ago' and you told
Srikanta Babu, 'Srikanta Babu, you will remember this dream' and told others, 'you should note down this
dream. Hey, this thing is seen in this way !

Completing this narration I told him, 'But we are Pramanik, not Paramanik'. He did not answer anything on
this but asked me, 'were you present that day'? I said, 'I have got it in the diary 'Ritam Badisyami. But
how could I remember that incident? I was then very young'. He did not say anything.

Then I was thinking that now I should tell him the realisation experienced at the residence of Souren
Bhattacharjee at Barasat on 18.10.1997 where I had visualised in trance the heavy rains of honey which
flooded everything. But at this moment I saw that my youngest uncle (Motilal), an ex-army Doctor stood
on the floor and read a paper which seemed to be a medical report of Jibankrishna.

It was seeming to me at that moment that the original room of Jibankrishna remained unchanged, but the
surrounding rooms did belong to mine and not to Manik Bose, cousin of Jibankrishna.

In the meantime, a tall man entered the room but I could not recognise him. It seemed that he had also
come to meet Jibankrishna after hearing the news of his coming. I was then arranging to lay the mat on
the floor. At this moment I saw that my next brother's wife came into the room and sat on the cot to feed
her son. Jibankrishna was at that time undergoing meditation sitting on the cot and facing the entrance
door in between his room and the main house. Seeing this scene being worried I said, 'what are you
doing, what are you doing ! Go just now to another room'. Saying this I pushed her out, but saw that
another unknown woman sat on the cot. I told her also to get down. She also hurriedly got down. I felt
relief seeing that Jibankrishna could not see anything.

Due to all these incidents I could not narrate any more dreams and the dream went off. It was then 6-40
AM !

[The dream indicated many things:

(1) The brain capacity of the seer has become so powerful that he could narrate specifically and
elaborately his previous dream in a correct way as what he remembered in reality after his previous
dream was rectified within the next dream.

(2)The seer had a confusion about his previous dream. This was confirmed by the God- the-Preceptor
saying that the dream showed the right thing.

(3)Extension of room surrounding Sri Jibankishna's room means that many cells have grown up within the
seer for more new realisations beyond Sri Jibankrishna, as these rooms belong to him. The effect,
however, will be judged in future.]
Crying for the welfare of human beings

495) Third week of August, 1998.

In one early morning I saw a dream in which I was crying shedding tears and saying, 'when this book
'Dharma-O-Anubhuti' (Jibankrishna’s Bengali book. In English version it is ‘Religion and Realization’) will
be known to the whole human race'! I continued shedding tears repeatedly saying this. Then I woke up.

[Before hand the same type of realisation was experienced by me and also saw Jibankrishna in dream
shedding tears for the welfare of human race. All these realisations indicate the forecast of Jibankrishna
that whatever spiritual thoughts will arise in his mind unknowingly will create good effects on human race
without their knowledge and this bring real welfare to the world at one time. As there is no difference
between the spiritual bodies of the seers and Jibankrishna whatever will arise in dreams or other
realisations will pour welfare on the human race. This is a clear indication of the world for future.]

Chapter 109

Indication of publicity of the newly published book 'Ritam Badisyami'

496) 30th August, 1998, Sunday. Place : In the remote Jungle of Hazaribagh.

In reality on my way to Netarhat from Patna for my project I was stuck up on a short-cut road in
Hazaribagh jungle due to defect of our official car and had to spend night in one of the villager's
hut(where later on it was informed that the village was a den of decoits).

There I had a dream early in the morning : I was roaming in many places accompanied by Dhiren Mondal.
Then we were passing through a lane. Both sides were big houses as seen in Kolkata. I crossed the lane
and turning my head backwards I was checking whether Dhiren Mondal was following me But I saw that
he stood infront of a building and with great astonishment was looking through a window something. I
insisted, 'what are you seeing! Come on!' He said, “Do you know, what I was watching ? I was seeing that
inside the room one gentleman was reading the book 'Ritam Badisyami', and so I stood up”. I was so
surprised thinking how could this book come to such a remote place! Just at this moment I felt that
something was moving on my chest and so I had to wake up and saw that a big rat was moving on my
chest.

[The dream was an indication that in the long run the book 'Ritam Badisyami' published by me will be
widely spread in many places of the country.]

Indication of future unfoldment of Jibankrishna's forecast and the seer's dreams

497) 10th October, 1998, Saturday.

Early morning dream: I saw a room. Indside that a low cot was placed and leaning against it Jibankrishna
was half lying on the floor. Leaning against him I was seated as if he is so near and dear ones. He was
clean saved and thin health.

He was telling me that in future what he had said would unfold gradually on earth.
Hearing this I had in my mind that I had also so many dreams in which there were indications that
Jibankrishna’s words would unfold in futue. With these thoughts in my mind hIwanted to narrate my
dreams to Jibankrishna and said, 'I have also many dreams which revealed many future aspects'. From
half lying condition he said, 'say'. Saying this as soon as he wanted to sit, his chin almost touched my
head and I said laughingly, 'you are just saved from hurting your own chin'.

However, I went on telling him, 'you know, that most of my dreams happened early in the morning and
you have said that these dreams come true. Then all these dreams are correct'! He also nodded his head
supporting my coments. Meanwhile, an unknown fellow entered the room and I went on waiting for
narrating his dreams. But I could not, as the dream went off.

[However, it was not needed to narrate the dreams as the main thing was supported by Jinbankrishna
supporting the seer's dreams seen early in the morning which will create effect in the long run.]

Vision of Future

498) 23rd October, 1998. Friday.

Early morning dream : I saw that the eminent Industrialist Sudarshan Birla (who is very familiar to me in
reality) had come to me and was wanting the books 'Ritam Badisyami' and 'Dharma-O-Anubhuti'. I told
him, 'I gave your father (Sri Laxmi Narayan Birla who was also very familiar in reality) the book 'Religion
and Realisation' long time ago 9Actually it happened in reality).. At this moment the dream went off.

[The dream had two indications:

(i) Sri Birla may have spiritual realisations in future, (ii) He will be of great help to the seer for his future
comfort for carrying spiritual life as this type of dream used to be explained by Sri Jibankrishna. He used
to say, that in these cases these types of persons become helpful for a seer's spiritual lives.

In this case it was found that he became helpful eliminating all the hazzards of the seer so that he could
engage himself to carry on compiling all the works of Sri Jibankrishna and the same case happened with
his father whom the seer saw in his dream 2-3 times].]

Indication of avoidance of evil person

499) 24th October, 1998, Sunday.

Early morning dream: I had gone to a huge office complex to meet a familiar one who used to run a small
industry. His name was Kanchan (wealth) and had his own office there. Reaching to the ground floor I
told the receptionist for his appointment and she handed over a form to me and gave instructions for filling
the forms. But seeing so many formalities, I got angry and returned the form saying,'I have no need to
meet him'. Saying this With great anger I came out without meeting Kanchan. Here the dream went off.

[Immediately after waking up it flashed in the mind of the seer that throughout his life in spite of great
opportunities of earning money, the seer had to lead a very simple life without any lavishness and it was
destined in his life by the wish of God. There may be another indication that in future he may have
complete detachment with Kanchan who exploited him in reality.
After about five years it came true when the seer had complete detachment with Kanchan after long 20
years of intimacy].
.