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P1337420618045
1 - A3 Internasional
1. NORMA
Norms are benchmarks / tools for measuring the true errors of a human attitude and
action. Norms can also be interpreted as rules that contain signs that describe a certain size,
which contains true / false values (Margono, 2001: 67). In English, the norm is defined as a
standard. In addition, norms can also be interpreted as rules of living which are used to
regulate human behavior in social and state life. If the norm is understood as a standard
(measure) of human behavior, which can be used as a "tool" to judge (justification) a human
behavior (right or wrong), then in the reality of everyday life there are at least 5 norms,
namely (1) norm religion, (2) legal norms, (3) moral or moral norms, (4) habit norms, and (5)
politeness norms.
Religious norms are a set of rules or rules of human life whose source is from God's
revelation. Adherents of religion believe that what is regulated in the norms of religion comes
from God Almighty, which is conveyed to His prophets and messengers to be distributed to
all humanity in the world. Religious norms in their implementation not only regulate the
relationship between humans and God, but also regulate how humans relate to other God's
creatures. Humans as God's creatures are equipped with reason and mind. With that reason,
humans are given the responsibility by God to not only utilize the natural surroundings, but
made by official state bodies and are force so that they have orders and prohibitions and must
be obeyed by the whole community. Udin S. Winataputra, (2008: 6.18), states that, legal
norms aim to achieve order and peace in life. Order and peace can be achieved by creating a
harmony between order (which is physical) and tranquility (which is inward). The main
characteristic of legal norms is to have the power of sanctions in the form of punishment. The
power of sanctions in legal norms can be imposed and carried out through the power of state
equipment, namely law enforcement officers. Law that has a compelling nature.
Decency norms are the rules of life that are derived from the voice of human
conscience. This rule of life concerns the whisper of the heart and the voice of human
conscience. Decency norms aim to make people have a moral life or have a clean conscience.
The source of this decency norm is the heart of the human being itself, which is autonomous
and is not aimed at things that are outward, but aimed at the inner nature of man. This means
that with a clear conscience, humans will be able to distinguish which is a bad behavior and
Customary norms are a measure of human behavior based on things that have taken
place in society as a custom or daily habit. For example the habit of visiting people in the
afternoon, not during the day. That means, if there is someone who visits at noon it is
considered unusual and if there is no prior commitment to the homeowner, then it can cause
Udin S. Winataputra, (2007: 6.18) said that, the norms of decency are norms related
to the rules of life that arise from the association of a group of people in daily life. The decency
norms aim to achieve life in a social life with fun. The regulations that arise are adhered to as
guidelines that regulate human behavior towards humans around them. The decency norms
are derived from the system of rules of human life or the system of life or culture in the form
of the habits of the community in regulating the life of the group based on agreements made
by humans in certain areas. Violation of the norms of politeness, sanctions are in the form of
Based on the description above, it can be concluded that the norm is a guide to life for
members, because these norms contain sanctions. Anyone, both individuals and groups, who
violate the norms are punished in the form of sanctions, such as religious sanctions from God
and religious departments, moral sanctions, politeness, law, and habits given by society in the
2. MORAL
The word "moral" comes from Latin, mores, plural from mos, which means habits,
customs (Bertens, 2002: 4). In the dictionary Indonesian moral language is defined as: (1)
(teachings about) good and bad that are generally accepted about 4 actions, attitudes,
obligations, etc .; morals; character; susila; and (2) mental conditions that keep people brave,
passionate, passionate, disciplined, willing to sacrifice, suffer, face danger, etc .; heart content
or state of feeling as revealed in the act (Language Center of the Ministry of National
Education, 2008: 1041). In general, this moral meaning is almost the same as ethics, but if
observed it turns out that the moral meaning is more focused on the teachings and mental
condition of a person that makes him behave and behave well or badly. So, moral meaning is
more applicable when compared to the meaning of more normative ethics. In general view
these two words of ethics and morals are indeed difficult to separate. Ethics is a study or
philosophy about morals, and morals are an embodiment of ethics in real everyday attitudes
and behavior.
Moral words always lead to good and bad human actions. The point of talking about
morality is related to the field of human life judged by the good or bad of its embassy. Another
word that is also attached to the word moral is morality, immoral, and immoral. The word
morality (English: morality) is actually the same as moral (English: moral), but morality is
abstract. Morality can also be understood as a moral nature or an overall principle and value
that is both good and bad (Bertens, 2002: 7). Amoral and immoral words have the same
meaning, which is the opposite of the moral word. Amoral means immoral, not moral (Center
of Language Depdiknas, 2008: 53). While the immoral word is not contained in the Indonesian
Language Dictionary. This word is an English word which means impolite, spoiled, evil, and
In interacting in the midst of society, ethics and morals are indispensable in order to
create a peaceful, harmonious and peaceful society (ethical and moral). Although these two
words are profoundly different, in the daily practice these two words are almost
indistinguishable. In everyday life differences in normative concepts are not important as long
as the results are the same, namely how positive values (good and true) can be realized and
REFERENCES
Konsep, Nilai, Norma, dan Moral dalam PKn. From http://idr.uin-
http://staffnew.uny.ac.id/upload/132001803/penelitian/49-etika-dan-moral-
Nababan Ramsul, dkk. 2018. Pendalaman Materi Norma, Hukum, dan Peraturan Perundang-
http://ppg.spada.ristekdikti.go.id/pluginfile.php/27748/mod_resource/content/1