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ALLAN BARR
Second Edition
With a New Introduction by
JAMES BARR
T&TCLARK
EDINBURGH
T&T CLARK LTD
59 GEORGE STREET
EDINBURGH EH2 2LQ
SCOTLAND
'A number of the published Synopses, however (see next note), do include John, but
this tends only to make them more complex and difficult to use.
' Among Synopses which are currently available we may list:
Huck, A., & Greeven, H., Synopsis of the First Three Gospels with the Addition of the
]ohannine Parallels (13th edition, Tiibingen: Mohr, 1981). A modern edition of the
traditional Huck Synopsis, in Greek.
4 THE GOSPELS AND MODERN HERMENEUTICS
Here a note of warning may be sounded, which was not included in
writing by my father but was assuredly there in his mind. Alongside the
various Synopses that exist, there also exist what are called Harmonies of
the Gospels (or other similar title), and some readers may suppose that
they are equally useful for the purpose. This is not so. The purpose of a
Harmony in many cases, as the name suggests, is to eliminate or
harmonize the differences between the Gospels, in order to produce a
smoothly-running narrative which appears to comprise all the Gospel
material without variation of detail or of chronology. In fact this can be
done only by suppressing differences. Where this is done, investigation
into the relations between the Gospels is impeded. A Synopsis is not a
Harmony but a full presentation of the text of all three Gospels in parallel,
and it highlights the differences because it is through them that a deeper
knowledge of the Gospels can be attained.
The advantage of the Diagram as a mode of presentation is that it
displays very clearly and on one visual plane six things that are highly
essential: (a) the relative lengths of a passage as between Gospels (e.g.
where Mark has a passage that is also in Matthew and/ or Luke, the Marc an
version is commonly longer); this is displayed because the Diagram is to
the scale of 32 verses to one inch; (b) the extent of material which is found
in Mark and also in one or both of the other two Gospels; this is indicated
by red; (c) the existence of material which is peculiar to one of the three
Gospels; this is indicated by white in Matthew, by yellow in Luke, and by
green for the small amount of material peculiar to Mark; (d) the existence
of material which is common to Matthew and Luke but absent from Mark;
this is indicated by blue; (e) differences in order as between Mark and the
other two Gospels, or between Matthew and Luke; these are indicated by
lines drawn between one column and another; (f) passages in Mark which
are absent from either Matthew or Luke are indicated with a heavy black
block at the appropriate side. All this can be quickly seen by the student
of the Bible without having to look up references or turn over pages.
The differences in order are a matter of great importance. They are
best seen on left and right of the Mark column, where red lines indicate
Throckmorton, B. H., Jr., Gospel Parallels: A Synopsis of the First Three Gospels (3rd
edn., New York and London: Nelson, 1967). A Synopsis with the English text of
RSV, following the 9th edition of the Huck-Lietzmann Synopsis.
Sparks, H. F. D., A Synopsis of the Four Gospels (London: Black, 1974).
The Aland Synopsis exists in several forms:
Aland, K., Synopsis Quattuor Evangeliorum (Greek only; 13th edition, Stuttgart:
Deutsche Bibelgesellschaft, 1985)
Aland, K., Synopsis ofthe Four Gospels (English edition, United Bible Societies, 1982)
Aland, K., Synopsis ofthe Four Gospels (Greek-English edition: German Bible Society,
Stuttgart, 1972)
THE GOSPELS AND MODERN HERMENEUTICS 5
passages in the same order as Mark and black lines indicate passages that
are not in Marcan order. Thus, to take one of the most striking instances,
Luke places the Rejection at Nazareth (Luke 4.16-30) at a much earlier
stage in the story than is indicated by Mark (Mark 6.1-6) and Matthew
(Matthew 13.54-58). Where something like this happens it is clearly
marked by the black lines crossing over the red ones.
The importance of complementing the Diagram with a full text
has been mentioned above, and is to be emphasized in cases of different
order. The scale of the Diagram is such that differences in the order of
entire passages can be indicated, but it is not always possible to mark
differences in the order of smaller elements within individual passages.
Thus the important passage of the Temptations is marked in blue,
because it is found in Matthew and Luke (Matthew 4.1-u, Luke 4.1-13)
but not in Mark. But space does not permit indication of the differ-
ence of order within that passage, in that the three temptations come
in a different sequence: the temptation which comes third in Matthew,
i.e. the suggestion that the devil would give Jesus all the kingdoms of
the world, comes second in Luke. 3 The Diagram, therefore, deals with
differences in the order of passages on the larger scale, but by its nature
cannot indicate small-scale differences of the same kind within the
passages.
It is the differences in the order of whole passages, however, that are
of central importance for the understanding of the Synoptic Gospels.
Where passages occur in Mark, the corresponding passages in Matthew
and Luke are found in large proportion in the Marcan order (see red lines
on either side of the Mark column). Where the order is different, which
is less common, we see black lines cutting across these red ones: thus a
group from Mark 1-3 come in a different order in Matthew, another group
in 5-6. On the Lucan side, the marked difference of order in the rejection
of Jesus at Nazareth has been mentioned just above.
Equally clear in the Diagram is the way in which both Matthew and
Luke have organized their material which is not also in Mark (white and
blue in Matthew, yellow and blue in Luke). Both Gospels begin with a
substantial section that is peculiar to that Gospel. Matthew has a large
portion (the "Sermon on the Mount", chs. 5-7) which is non-Marcan,
another considerable amount, mixed with material shared with Mark, in
chs. w-13, and several other blocks thereafter. Luke has a substantial
block from 6.20 to the end of eh. 7 and a very long section from the end
of eh. 9 to late in eh. 19 which contains some of the most famous Lucan
passages (e.g. the parables of the Good Samaritan and the Prodigal Son)
and has only limited portions shared with Mark. Both Matthew and_Luke
'On this cf. J. Barr, Escaping from Fundamentalism (London: SCM, 1984) = Beyond
Fundamentalism (Philadelphia: Westminster, 1984), p. 79·
6 THE GOSPELS AND MODERN HERMENEUTICS
had non-Marcan material at the end in the Passion and Resurrection
narratives, and Luke especially so. Such arrangements of material are
easily traced in the Diagram.
The material (coloured blue) that is common to Matthew and Luke,
but absent from Mark, introduces a problem of a different kind, for
here scholars have thought of a source or document Q which in itself is
no longer extant. The exact character of this grouping of material may
be disputed: whether it was a unified (oral or written) document, or a
group of different sources, and just how much it contained-whether,
for example, all that was in Q is what is represented in the non-Marcan
passages common to Matthew and Luke, or whether it contained
other elements which are now lost. Most of it consists of sayings of
Jesus (hence the term Logia sometimes used) but there are some narra-
tive passages also. Some have sought to resist the idea of Q altogether,
and this might lead towards the idea that Luke followed and used
Matthew. Such arguments may be partly based on textual evidence; but
it is likely that they are also motivated by a dislike against any sort of
"positing" of hypothetical entities which do not exist as actual texts.
Against this it may be replied that hypothetical thinking of exactly
this kind is absolutely appropriate and correct for problems of exactly this
sort. The very same question recurs in many areas of biblical inter-
pretation other than the Gospels. Here again therefore our study of the
Gospels leads us to some of the central hermeneutical questions of the
present day.
My father prepared the Diagram with the aim, as he says, of
presenting the facts upon the basis of which sources might be
delimited; and these facts were, in essence, the percentage of verbal
correspondence, verse by verse, between two or three Gospels (see
his Introduction, pp. 13-14). The Diagram in itself did not aim to present
any one particular solution to "the Synoptic Problem", i.e. the
question in what sequence, from what combination of sources, at
what dates and through what agency the three existing Gospels had
come into existence. Nevertheless his Introduction clearly favoured
the sort of thinking represented, on the highest academic level, by
B. H. Streeter (The Four Gospels, 1924). According to this view, Mark
is the earliest of the Gospels and must have been written within
about forty years of the death of Jesus. Q was earlier than Mark but
was not a Gospel, being mainly a collection of sayings and containing
no Passion Narrative. Matthew and Luke independently used Mark and
incorporated with it, in very different ways, the Q material and their
own peculiar material. When scholars speak of the "Two-Document
Hypothesis", they mean that Mark and Q were the two basic docu-
ments. Actually, the same could equally well be called the "Four-
Document Hypothesis", since the peculiar matedal of Matthew and of
THE GOSPELS AND MODERN HERMENEUTICS 7
Luke (M and L) could properly be added. Some of the reasoning for these
positions is concisely stated in the Introduction. 4
The view thus stated has remained the dominant one but has not been
unchallenged in more recent years. In particular, there has been a revival
of support for the older theory of J. J. Griesbach. 5 According to him,
Matthew's Gospel was written first; Luke followed and amended Matthew;
and Mark's Gospel was written third, combining the material of both
Matthew and Luke. Another approach has been to retain Marcan priority
bur to dispense with Q, suggesting that the agreements between Matthew
and Luke which formed the basis for the hypothesis of Q could be
explained by Luke's following Matthew. 6 Yet other suggestions have been
made and others are likely to emerge from the lively surge of modern
hermeneutic discussion. Nevertheless, as already stated, the view taken
by my father has remained and still remains the dominant one. In any
case the material is here displayed in such a manner as to provide the
necessary evidence for the discussion of alternative views, in so far as that
can be done without going into greater detail than is possible within a
diagrammatic presentation.
But it is not my purpose here to argue for one or other solution to the
Synoptic Problem, and most users of the Diagram will use it more as a
means of becoming acquainted with the nature of the question and less as
a step towards solving it. My present remarks are directed more towards
general considerations about the nature of Scripture, considerations
which are powerfully forced upon our minds by the nature of these
Gospels and which remain valid in whatever way the Synoptic Problem is
understood.
At the time of his writing my father thought that "if the priority of
Mark is established, it is clear that this Gospel is the main source for our
knowledge of the sequence of events in Jesus' Ministry" (below, p. 16).
Not everyone today would agree with this. Even if Mark is the earliest of
the four complete Gospels, it was still up to forty years removed in time
from the death of Jesus, and thus not in proportion so very distant from
the times assigned to Matthew and Luke (dated about A.D. 80-90). More
important, many now think that Mark, even when taken as the earliest
complete Gospel, may have been motivated not by an instinct for exact
4 For a good recent study intended for the general reader, see G. H. Stanton, The Gospels
The Synoptic Problem (1964); for a balanced evaluation in short space see C. M. Tuckett,
"Synoptic Problem", in R. J. Coggins and J. L. Houlden, A Dictionary of Biblical
Interpretation (London: SCM, 1990), 659-661, and at greater length C. M. Tuckett, The
Revival of the Griesbach Hypothesis (Cambridge: Cambridge University Press, 1983).
Cf. M. D. Goulder, Luke. A New Paradigm (Sheffield: Journal for the Study of the
6
7 For a discussion see Tuckett, The Revival of the Griesbach Hypothesis, eh. u "The
9 See discussion in J. Barr, Escaping from Fundamentalism (London: SCM, 1984) =Beyond
PREFACE
Annund.,tlon of Birth of
John the Baptist I'· " •••th of J ....
Passages peculiar to St. Mark
I'· " Birth of Jesus
Annunciation of Birth of
The Magi
Non-Marcan passages common to St. Matthew and Je~u~
2 . ll
The Magi
St. Luke
V. 39
I'· "
J~~·-~~~~T~h~e~T~o~m~p~ta~<~l~o o~,~~~~~l--~4
57
Passages shown in two colours contain a mixture of V.
Birth of John
The Temptations the elements represented by these colours.
4 Lines connecting corresponding sections :
----<t lk. 4, 3- ll = vv. 3-I_I_• _ _ ."
.1~
i G•llloc
5:;----F.18i:::::~0~~~;, c.uu
Marcan sections
in Marcan order
Birth of Jesus
r lk. 6, 20-ll,
lk. 14,
cr. vv.
34,35, d. v. ll
1-12 Se rmon on the Mount
Beatitudes 5
{ not in Marcan order lk. 11, 3), d. v. 15
v. Mk.. 9, SOa "· 21 lk. 16, 17= Y. 18
Circumci,ion and Pre-sentation lk. 11, 57-59=vv. 25, 26 -
v, . Mk. -4, 21
of the Child . 21
.21 Substituted sect ions and} tin Marcan order lk. 16, 18, cf. vv. ll, 32 '· 27 - vv. 29,30, **18,8, 9 (11 Mk. 9, 43-47)
3 9-~ll~i~,.=.•==~
en;;~~ p,,
Non-Marcan passages corn mon to St. Matthew and
6
St. Luke showing correspondence of order
"· !9, 20, cr. Mk. 6, 11, 18
John's Preaching
n. 7-9= Mt. 3, 7-10
v. 17- Mt. ), 12
lk. fl, 1-4, d. n. 1.,
6
T he Locd'• Pcayec n. 14, IS, d. Mk:\11\,~"· (26)
• . 2l
~~: ::: ;!: ;:::: ~~ ~ r~ ~
~ Ganealogy of Juus Lk. 16, l 3= v. 24
Anxiety
lk. 12, ll-31 = VV. 25-J)
..,, lk. 6, ]], 38) = VV. I-S i
Anx iety
,...
V, IJ Reject ion at Naureth lk. 6, 47-49 = vv. 24-27
43-45 )
v. 19, u], 10 (ll lk. 3, 9 )
8
B
'1'. 31
lo. . . . . . Lk. 7, 1- IO= w . S-10, 13 The Centu~ion or Capernaum
lk. ll, 28, 29- vv. 11, 12
¥. 41, d. Mk.l, 11, 12 I
Th~ C<O!nturion of Capernaum l l< 0, S7J.O..,..,.,, 19- 11
. I i
I ! of ' Stocm
.I I !Of i
Legion Exo~cised
S! MARK
. 2l - S<llllng of • Stocm
v. 28 Legion Exorcised \
I '· 21
Healing of a Paralytic
C•ll of L.;i ·'
Healing of a Paralytic
.,. "' 9
9 Heilling of a Paralytic
~I
"'
;: 1··
~ " iQ~"""Io.
ofifuti"i·~~
'~ I•· 18 Raising of Jairus'
I of Coco oo Woman with Issue
vv.
v. 18 Raising of Jairus' Daughter vv. 27-ll, cf. 20,29-34 (111)
Woman with hsue of Blood CHAPTER ~ I : of the H•ood I•· 21 i : of ' Blind I"'
{l s~);~~~~~~~~~fOT~~~~~~~:~~~~~~~~~;;~,,"
lk.... 14. 15=V"''. 32-34
~I i vv. 20-ll, d. Me. 5, 1-12 lk. 11, 14, IS)
~
~ ::j;:;) ~
::.:!" ·~. ~r~-H"L7,
M< S, ,._.,
,_,
lk. 10, 2=vv. 37, .l R
lk.
lk.
10, 9, d. vv. 7, 8
10, 4-8 \ d •
... 12
10
Lo ve of Ene m ies ;: :~ ~., 4.:
: ···
1 2:S_ lk.
10-12 1 · vv. -1s
10, 3, d. v. 16
v.
V. IJ
Minion of the D isciples
v. IS, -11, 24
V.[§, UIJ, 24 Mission of the Disciples I '· n. 4~-~~ 1c~ 1! IS-21
3(<4-27
lk.
Lk.
11, 1!, 12. d. vv. 19,20
6, 40, d. vv. 24, 25
vv. -17, 22. *"14, 9, 13 (lis Mk. ll,
9, 13, lk. 21 , 12, 17, 19)
vv. 17, 12, ••14, 9, 13 (lis Mk. ll, I. 9- n. lk. 12, 2-9= vv. 26-33 v. 26 Exhortation to Fcarlenne.ts
'· 13, llc..ll, 12, 17, 19)
Exhortation to Fearletsnen v, ~s;£Mk. 4, "-:.
.. vv. 1-IO ~ Mt. 8, 5-10, ll lk. 12,
14,25-27, vv.~~4-~3~6~f~§~~~~~~~~~~~~~~3~'~'~·~"~·~l9,
cf. vv. 37, ]8 l v.
of 34 .. 34, 3S, Lk. 24,
9, 23,
2S 24) Mk. 8,
'
vv. 38, 39, **16, 24, 2S (11$ Mk. 8, rof a ''
T he Cen t ur!on of C apernaum lk. SI- 53, d.
lk.l7,3] = v,)9
*"16,
v.40,*"18,S(llsMk.9,37,lk.9,48)
(lis
,_~,, 11
Lem 1
3-4. JS, Lk. 9, 23. 24) i i of
•' lk. 7, 18-23= vv. 2-6 The i
2
.20
V, 40, ** 18, s (ll$ Mk. 9, 37. lk. 9, 48) ... 41 v. 11 Raising of a Widow's Son
''
Healing of a Paralytic vv. 18-23 - Mt. 11,2- 6 lk. 7, 24-l8= n. 7-11
The The lk. 16, 16=VV. 12, () V. ]
11 I'·7 V. 10 - Mk. I, 2 / ''
'
"· 27=Mk. I, 2
I '· 24"V.
Jesus' Testi mony to t he Baptist
vv. 24-l8= Mt. 11,1- 1r
lk. 7,li-3S= vv. 16-19 Jesus' Testimony to the Baptist v. 14, cf. 17, 10-13 (11 Mk. 9, 11 - 13)
v. 14, cf. 17, 10-13 (U Mk. 9, 11-13) Jesus' Testimony to the Baptist vv.ll-lS = Mt. 11, 16-19 lk. 10, 13- IS = vv. 20-24 wo.. "PO" i s of Galilee
I '· " 24, ""10, IS (ll lk. 10, 12)
I~~Jl:::c~c£'~~W3oe••~
."Po~o~ii~e''3iiG~alllll~ee~t--
I ' Anointing in the House of
Lk. 10, 21, ll= VV. 25-27
Y.
"· 36
'
......of
v. 24, '"'"10, IS (U lk. 10, 12) orr a Pharisee
.' vv. I I, 12, cl. lk. 4, 4.-l
' I i
of Corn on Sabbath
12
...: ll
lk. 14, 5, cf. vv. 11, IU.
12 Plucking of
: of the
Co~n on Sabbath
I Hand '
''
'
8/ I' I
[""""""""'! lk.11, 14, IS=vv. 22-24
lk.ll, 18-20= vv. 26-28
~~-
!~· ~-
I r
Beelzebub
I H aod
4 '
vv.3l-lS,u7,16-20(11lk.;,~·~3~,44~)j§~~~~~~~~~~~~~~l---
tk. , 6, 29-32= vv. 38-42
lk. 11, 12) 16-20 (Ji lk. 6, 43, +1)
vv. l8, 39, UJ6, I, U,, -4 (11 Mk. 8, v. ]) . I \, :/
I
I' Legion Exorcised lk. 11, 24-26= vv. 43-45
. i
11. 12) '· 38
.~~ :::
Th e Pu~po s e o f Pa rables
u8·-t;:;~~·~~~·~....~--~~~;;~---
1'·
.·
v,-14
'· 12. ••2$, 19 (11 Lk. 19,1)3 Sowoc or v. 12 - Mk. 4, 2S
'· ·~
!of the Storm /
\ \\ vv. 1-6, cf. 10, 1-12 (ll~iMq V
I .
1
• - · ···- Twelve
Lk. 10, 23, 24=VV. 16, 17 1
I'· 18 o of <he Sowec
:~~~~~~~~~~~~~~~~~~~~~~~"'
- n~ . '· 21
'VJ~
Raising of Jairus' Daughter ' r I . S3 ...
1oy
. ~a
1 \ , /
Woman with Issue of Blood
14
14 Deoth of •• v. 6b = Mt. 9, 35•
v. 7=Mt. 10, I
€f~~~~;;~~~~~~~~~;;;rf--
- 0~\
'· 7' I 1
I at
of the Twelve
Ir /
'
V. 48b, un, 26 t (lls Mt. 10, 26, 27,
\ Hk. I0,4l,+1)
...... o. 16 /
\ /
l v.SI
I v. 57 ' TT
.
1
i
I
1 of 1 vv. 57- 60 - Ht. S, 19-22
__j: v. ll
n
I
·••
r of "'"
I'· 13 of Five Thousand '· 17
. Death of the Baptist I \ . /
d:.r: \ I LV
11 (\
Minion of the Seventy
V. l = Mt. 9,37, 38
vv. 3-12. cf. Mt. 10, 7- 16
I··"
V. 28
Walking on the Su
..,.
V. 22
w.,lking on the Se& L
I - - - - - - - - - - - - - -- --1
YV. 11• I8 'd. l k. l, 19, 20
vv. 19- 29
I 12.
""·16- **9 ·
v• •
1-6
ll) i '(I""
M Mk )
\ , ,t.'ra'·•
, s , •·
,., k. 9,
(11
·I
~
i vv.ll- IS - Mt.ll,l0-24
__J
v. l4 = Mt. 9, 36 lv.lO
FCiading of five Thousand
/ '~,
1•
, / r::- I
I •·
i vv. 21, 22"" Mt,ll, 25-27
VV. 23, 24- Mt. IJ, 16, 17
15
15 1 Lk. 6, 39=v. 14
\ )~t~j~'
H,,, ·~ P~a~c~a~b~le~-~T~h~o;G~o~o~d~S~a~m~a~c~l~<a~"~ ~-;:,
Washing o( Hands ' ' ' 29
V, Jl 6, 30-7, 37, d . 8, 1-26 (11 Mt.) •. ·45 Walking on the Sea
/
77-il.~'~~~~
I v. Martha and MarY l-4. cf. Mt. 6' 9-ll
The .. I ,1 ', ' 1 vv.9-13 =: Mt.7,7-ll
Lk.12,S4-S6. d."·"'·•!JJ--1:~~v.'~':.~~~~~~~
1 32
· ·~o;}f';fE::
~~'~T i;~~~~J16
/ \, - .:. Y'l'. 14, IS = Ht. 9, 32- 34,
1
Iv. ' Asklnll and 11, 22--24
1v.
~~~·~.3~2~~~-~~~M~•~•"'~~~~j---
Washing of Hands I' 11 vv. 18-20 .., Mt. 11,26-28
B<':leli"i:Dul:i - v. ::U - Hc. 11.30
1
/ \, • -- : - ·
I "· 1. 1 -=- vv. 24-16 - Mt. 11. 4l-4S S The Leav"n of the i
~
/ / \ ~ ... 16. 29-l2 ... Mt. l:l, 38-41
I:·:,
- ---~:~'· ~i\7t===~·=··~·~,~·,ffic~·~·~fe~·~·~~o~"====~L:·::··~t. ~6. 1·
Lv~ ~ v. Jl. d . Mt. s, IS
" · I. 2'· <. • • ll, ]8 , 39 : ll, The Louoo of'"'
V. l-'f The Syroph<Enician Woman I'·" v. iH.
1
us, 16 (11 Mk)J, 21)
1 \
1 .. 29 vv. 34. 3S = Mt. 6, 22,23
9
;•12, 1s. 39 (!1 Lk. 11,
... ~ .
1I 9
VV. 3 -'Jll_,
Y.ll PriCh«lon ol 1
'of~.
~~~~1~~·~17~~~~·:·1'e!·:··~~~~~~~~~~~~--
{ ,(, ,21 ,
,'
, ,
I
• "' r<>· He. 23, 23-36 o nUli-1~•39P"~~~
nl-~~r:'~t~~----;:::·:·~·=,~··:·~M:::::::--lr:··;.:,~f~~";:l.'·,:~·
: ~:31l!""
17, 33 ) •rr;;·,oh----1
16, 29)
17 i'·' 8, 1-26. cr. 6, 30-7, 37 (Us Mt. and
I,'"· I. Mk. 12.
d.
39 ) •
8/}8· ] l· v. I i ' nf ;ln i "I" Bov
.'. .,
Tho; ; v, 14 The Leaven of the Pharise~ IS ( lk 12 I . -· • vv. 10- 13, cf. 11 , 14
s. 6, cr. .,_ 20
-·rr-]~~~~~~~·~~~~~~~~ ~-~-~~~~~~"·
Mk. IS Lk. 11,
vv . 10-13, d . 11, 14 Elijah Lk I I V. 2.••8, 17 (11 Hk.4,22) Hk.-,. Jt ortation to FearlessnC!ss
Eh .I
V. 9. u9, 26 .(11~ Mt. 16, 27. v. _ 11.-,'~"·~uM,; -In 19 20
of an Epileptic Boy '
.
I1 n .JI,I 2, ;'*21, 14. 15 (JI Mk . /3: i1j
V. 10
YV . · ' , .. , '"'· '"" ••o • )~ , -~~~
r:·: -'-.~~~~rrG~£
'--'---- .,_20. .. 21. 2 1 <" Mk. 11, 23 )
8-t~~~~~~~~~~~~~~~~r~;:-;-:;;"1
crT
v. 41 - Mt. 10,42
''
I I
v. 50a, d. Mt. S, 13 . 50&. cf l k. 14, 34'. 35 / Riches and the Kingdom
I
CJr:==:ID:<;!l[!ii::i;['g>:~"'>====~
11
v.I S, cf.l4, 5 (11 Mt. 12,, IOI 26. l27,
i =cr.Mt.Mt.13,1,3)
22. 23
"· )0, **10, 16 (11 lk. J), "30".1 - -- f - - - - - - - - - - - - - - - +- - -
v. IS = Mt. 18, l
I I , I 2, cf. l k. 16, 18
''
'
'' ' .~;~Exduslon :~-J~!;, ~~~l~,t·l:• I I, 12
P& r able-
The Labou~e~s in the Vineyard 20
20 Par able -
The L•boure" In the Vineyard .17 I
'' '
' r -~ vv.-)4, lS- Mt. ll, 37-39 • Lk. 13, 30 = v. 16
v. 16, **19, 30 (11 Mk. 10, 31)
v. 16. **19, )0 (\1 Mk . 10, 31)
Riches and the Kingdom
' '' ¥. 5. cf. 13, 15 14 I Y. 7 v. 5, cf. Mt. 11, 11, IU. . '· .IU The Sons of Zebcdec
The Sons of 3S ...... ) 5-40 ''
I I
Y.ll,..-18,14b Guests and H osts v.II =: Mt.ll, 12
___j~.i!:---t!!~;L;!:
of-:r;-~!!;
- ~~~:;!::i;;;t;l_:":· 26, 27, d.
H2J, I I 31
""· 26. 27. '""13, I I .J. IS - . ", ; Two RI;• Mo" ot ; 29-34, 9, 27-
VY. 29-34. cf. 9, "27- 31 i ' of Two Bllood Mo ••
vv. -4l, +4, '" "9, lS (11 Lk. 9r,,~48;b)
;
~~~·46~::;;;;;:;;~~~~~~;;;;::j~i-
The Sons of Zebedee
l d5:_ ~~~~~;~;~-~~~dl''i;''·Cl:4;·, ,
Conditions of o.·,,,·pr-ho·p VY. 23S-237S. cf. Mt. 10, 37, 38 •
1
Entry into Jennalem
~~~g~~j·"·l. /l
of the l: -
- oct" <;:1., ·I, JO,cf.d.Mt.
Mt.S,18,13 10-14
e . V. 21, "* 17,20 (IJ lk. 17, 6)
v. 21. .. 17,20 (11 l k. 17 , 6) ;
I '· " .IS g'Ofthe I 11 •. 11 '"
..,, vv. 25, (26), d. Mt. 6, !4, IS '· 20 The I Fig Tree lvv. 2o--'2s ,' /
The P~odigal Son
' So"'
:-;: ' '""' 27 Question of Authority '\1' 1' e lk. 20, 18=v. (+1) I'· "
,, '
/ '',,.'
12 Parable-The Wicked Husbandmen
::!E~~ ~=
~~
"· 16 = Mt. 11, 12, 13
The Pharisees' and the Sadducee1:'
'' '' ' '' .' v. 18, cf. Mk. 10, 11. 12
"· 17 = Mt. S, 18 v. IS
v. IS
Questioni
' ' '·" V. 18, cf. Mt. S, 31,32 The Ph&risees' and the Sadducee.'
Questions
~~~~'··2~8~~T~h~•~G~,.~~~:~e~ot~C~o~m~m~a~n~d~m~'~"~t~~~-'--f'/
The Pharisees' and the Sadduceas' The Rich Man and Lazarus
f7fl;~~~~~~~f':~,~;th~;t' :,....,_:.s.
Questions
-;:->< The
r·"~Th~·~~d
" \\ v. l = Mk. 9, 42
l:nH.•. 18, 7
'\
.
V. 10
' ·. Riches and the Kingdnm
9, 13, .... 10, 17, 21
vv . 9. 13, --10, 17, 22 "· 10 " '' r,, v. 13
Apocalyptic W01rnings
VY.
"· 13
Apocalyptic Warnings ·. " 'I '· ".
'0 of a Blind Man at Jericho
' lk. 17, 23. H, 37, cf. vv. (1-;•ui::!
. oo- - - - - -- - - - - - - --1
1 v. 26 I··" '\ 16-28 The Parou$ia of the Son of M&n
The Parousla of the Son of Man
Gethsemane
''
''
19 Zacchaeus
l k. 17, 26, 27, 30\.d. ""·
J't. JS. (36)} 3 7-41
'· " Watchfulnen-P11rables
I 'i. :r.-::::;;; Watchfulness-Parables V. 42- Hk. U, lS
vv\ 12, 13, tf. Mk. 13, 34
l-11 ' VY . I J-27, cf. Mt. 2$, 1~- 30
lk. 11, 39-46 = vv. 43-SI
Jesus before tile Sanhedrin '' 8, 18 (lls Mt. 13, !2. ~-+--------------~--
Condemnation of Jesus
,_,\
[vv. 16- 1'1, d. lk , 1
'
''
''
lk. 19, 11 - 27, d. vv. 14-30
I'· " "· 29, .. *13, 12 (lis Mk. 4, 25,
Lk. a, 18)
V. ]I 21
'
''' 20 Posrable-
1 of Authority
"· 31
The Judgm e nt of the World
The Judiment ef the World
V.
The Crucifb:ion '' The Wicked Husba ndmen
g:;
l '· "~~
The "·u '
~fv-~l~
The~~~·~~•_>.; ..., '
\"·" \\ 21r~~~~~~~~~~~~-
''· ~
16 I V. <j
The Empty Tomb
V. 46.
GethHmane \ I v . .20
v. 47 '\ I: 1; '". fMao
The Arre5t
~'.~~-r~·~,~·~~~~~~m~~~·~~---
¥.52
Y. 57
v. 57 Jesus before the Sanhed~in
Jesu' before the Sanhedrin
I'·., Peter's Denials
• ' for<ho
27 ..,
•. •• Petoc'• Do"l•l•
...
d2 Tho Gncd &t the
cf. ind icates verba l correspondence in small degree or w it h important
[l. 11, cf. Mk. IS, 1
6- 19] 23 I' ' Jesus befo~e He~od
v. S The Empty Tomb
28
28 The Empty Tomb
I
d iffere nce in substance.
' "
11, Jl s, para llel passage(s) as indicated by t he con nect ing li n e s and ..33 The C~ucifixlon
the references alongs ide the columns. The Two Thiev.-s
I'· "
·. "
' .l ._. """ doublets , i.e. passages (chiefly short sayings) found more t han
Tho D"'h of J~••
., ,.
left of columns A, B, C, and on t he r ight of col umn D.
The li s in t he other Gospels to one me mber of the doubl et
24 The Empty Tomb
v. 36
Appearance of thlil Lord in
Jeru~-alem
ALLAN "'BARR, 0 . 0 .
The
- OFl SSOR OF N ~ W HSTAW€MT LANOUAOE . LOUR4TURE ANO UIOII!S
UNOH O •R U CNURCN OF SCOTL AND COLUOt , t OU<8UROOI