Professional Documents
Culture Documents
Now, let’s say people show up to your party and are actively participating.
So far, so good – but what happens if they start getting rowdy? Well,
eventually, the party might turn into a riot.
The same goes for democracy. For it to work, citizens must not only actively
participate, but actively participate in certain ways – two of which are to
engage in rational debate and compromise, which allow them to amicably
work through their differences and move forward together. This shared
democratic culture is the second pillar.
Now, let’s say you throw a party and a couple of loudmouthed attendees
dominate all of the conversations, undermining other people’s abilities to
participate in the process. That won’t work either – everyone needs to be
able to participate more or less equally and freely. The same goes for
democracy. For it to work, citizens must stand on more or less equal
footing, talk to each other and vote on issues and candidates without
interference. These are the third, fourth, and fifth pillars: equality, free
association and free elections.
Finally, returning to the party analogy one last time, who’s going to look
after the gathering to steer people in the right direction – encouraging them
to participate actively, amicably, equally and freely? Well, you – the host.
Similarly, the government’s job is to ensure that citizens participate in
democracy. And to do this job, the government needs power. That’s the
sixth pillar: governmental authority.
The safer option? Keep quiet or never say anything controversial – just
parrot the acceptable public responses on any given issue. In other words,
don’t put yourself in a position to make mistakes in your opinions, be
corrected on them, learn from them, change your mind and thereby develop
your political thinking.
Meanwhile, the increasingly sophisticated data collection techniques and
processing algorithms of big data are leading to an increasingly
manipulated citizenry. This happens through the development of
personalized ad delivery systems, which can target people’s precise
interests and even moods. In the near future, for instance, someone could
tweet about a bad encounter with a foreigner and get targeted by an
anti-immigration ad from a nativist politician. Or she could tweet about
recycling and get targeted by an ad from Greenpeace.
Fast forward further into the future, and we can also see a more existential
threat to active citizenship – artificial intelligence (AI). As it becomes more
powerful, AI will be able to make decisions that are increasingly better,
wiser and shrewder than ours. As a result, we’ll increasingly doubt our
abilities to make our own decisions and defer to AI to make them for us.
We already see glimpses of this future to come with apps like iSideWith,
which tells you who to vote for based on your preferences. Millions of Brits
used the app in the last few elections, effectively outsourcing their
judgment to an algorithm.
There have always been such tribes, but technology significantly facilitates
their creation. By making it easier for people to find and create associations
with each other, the internet makes it easier for them to cluster into smaller
groups with specific grievances, fragmenting the population into more and
more tribes. As a result, no matter your background or grievance, you’re
likely to find your specific tribe online. If you’re on the far left, you can join
Antifa. If you’re of the opposite persuasion, you can link up with the
alt-right. And if your tribe doesn’t already exist, you can simply create it.
For example, from 1992 to 2014, the number of Americans with very
negative views of supporters of the opposing political party more than
doubled. Then, in 2016, many Trump supporters flocked to him because
they saw him as a leader who would save them from enemy tribes:
Mexicans, Muslims, liberals and the mainstream media
Technology undermines free and fair
elections by enabling political parties to
influence voting behavior.
Would this election be free and fair? Of course not – and the reason is
simple. To participate in free and fair elections, voters must be able to make
up their own minds without undue influence. Unfortunately, technology is
making this increasingly difficult. While mind control may still be the stuff
of science fiction, political parties are gaining an unprecedented ability to
influence voters’ decision-making processes by leveraging big data.
Using sophisticated techniques to collect and analyze large sets of data from
people’s shopping data, web browsing histories and voting records, political
parties have been able to gain increasingly perceptive understandings of
their potential voters. This, in turn, allows them to target and communicate
with sympathetic voters more and more precisely.
For example, in 2016, while teaming with the Trump campaign, the
political consulting firm Cambridge Analytica determined that a preference
for US-made automobiles strongly indicated a potential Trump voter. Thus,
if someone had recently bought a Ford but hadn’t voted in years, the
campaign could tell that he was a promising target. In this manner,
Cambridge Analytica was able to help the campaign identify 13.5 million
persuadable voters in 16 battleground states – thereby creating a roadmap
of where to have rallies, knock on doors and advertise on television. Given
the decisiveness of these voters and these states, Cambridge Analytica
played a major role in electing Trump.
If that seems like a worrisome precedent, well, buckle your seat belt,
because the influence of big data is only going to grow in the years ahead.
Going forward, each party will need to keep up with their rivals and outdo
them in leveraging big data. This sets the stage for an ever-escalating
technological arms race.
Meanwhile, the parties’ consulting firms will be able to collect data from a
host of new sources, such as networked refrigerators, monitoring your
eating habits. As big data becomes gargantuan data, the sort of correlations
that Cambridge Analytica was able to draw in 2016 may come to seem like
child’s play.
Tech companies are uniquely well positioned
to become monopolies with unprecedented
degrees of power.
To turn an old saying upside down, as the poor get poorer, the rich get
richer. The flipside of AI-powered technology taking over large swaths of
the economy, eliminating many jobs, eviscerating the middle class and
increasing inequality is that the companies pushing that technology are also
going to become increasingly rich and powerful. Indeed, tech companies
have an inherent tendency to become all-powerful monopolies. The very
nature of their economic activity paves the way for them to achieve
exponential growth that crowds out their competitors.
There are two factors behind this. The first involves a phenomenon called
the network effect. Essentially, if you’re a company providing a service that
connects people into a network, your service becomes more desirable each
time you connect another person to it. This entices more people to join it,
which makes it even more desirable, which leads to even more people
joining it, etc. For example, the more passengers that join Uber, the more
drivers it attracts, so that Uber can provide better service – which leads to
even more passengers joining Uber, and so on.
The second factor involves the low-cost and high-speed at which tech
companies can scale up their networks. For instance, it takes barely any
time or money for Airbnb to add a new host to its network of lodgings,
whereas it takes a lot of time and money for a hotel company to construct a
new building.
Now, the factors leading to the creation of tech monopolies may be novel,
but monopolies themselves are nothing new. Like monopolies of the past,
tech companies are using their power to buy influence with politicians.
However, compared to monopolies of the past, tech companies can
command an unprecedented amount of influence, for two reasons.
What’s the first word that comes to mind when you hear the term
“democracy?” For many people, it would probably be “freedom.” After all,
individual liberty is an undeniably vital component of democracy.
What if humanity doesn’t correct its course from the path it’s currently on,
which leads to growing citizen-disengagement, tribalism, electoral
manipulation, inequality, monopoly power and crypto-anarchy? Well, there
are two possibilities: a grim future – and an even grimmer future.
Let’s start with the worst-case scenario. This would be an age of dystopian
chaos in which governments lose their ability to function. Meanwhile,
inequality increases until a tiny group of people ends up with all of the
technology, wealth and power, while everyone else is forced to eke out a
livelihood by serving the elite. As disorder grows and society eventually
collapses, the rich retreat to heavily defended compounds, which are
already being built by some of today’s tech elites, like Peter Thiel, the
cofounder of PayPal, who recently purchased a 477-acre safe house in New
Zealand.
Now let’s look at the more likely, slightly less worse, alternative. This would
be a form of techno-authoritarianism, which could unfold as follows. First,
growing inequality leads to growing social problems, like depression,
alcoholism and crime. This, in turn, leads to an increasing demand for big
government services like police, healthcare, prisons and social service.
However, because of its falling tax base due to inequality, the destruction of
the middle class and the use of cryptocurrencies, the government is unable
to meet the demand for these services. This leads to citizens being more
distrustful of the government, which in turn leads them to withhold their
compliance and resources from it. This further undermines its ability to
meet their demands, and so forth and so on, leading to a downward spiral.
At some point, people will naturally conclude that democracy can no longer
solve their social problems. Where will they turn? Here’s one sobering
possibility: a techno-authoritarian riding a wave of enthusiasm for
technological solutions to problems like crime, climate change and hunger.
The tech-elite could easily slide into this role as well, buoyed by a belief that
they and the technology they wield are better able to run society than "the
rabble."
With the right changes, democracy can be
updated to withstand and benefit from the
advancement of technology.
Once upon a time, ancient Greeks living in small cities were able to practice
democracy on a face-to-face level. As society became too large and complex
for that to work, representative democracy emerged to carry on the torch,
which was then kept aloft by the mass party and taxation systems that
materialized when industrialism and mass suffrage arrived.
To provide them with enough time and space to exercise those sharpened
critical thinking skills, which they could use to sift through politicians'
claims and promises, governments could also make election day a public
holiday, replete with hustings, debates and meet-up groups.
Finally, to fund these new programs, the government will need to find new
sources of tax revenue, since corporate and income tax revenues are likely
to decrease. One way to do this would be to levy taxes on the robots that
replace human workers. By implementing reforms like these, democracies
can reassert their power over technology, which will help ensure it
empowers, liberates and enriches us, rather than the opposite.
Final summary
Actionable advice:
By taking control of how you use the internet, you can also take back some control of
your life from the encroachments of digital technologies and the tech companies
pushing them. For example, you can prevent advertisers from manipulating you by
downloading ad blockers. You can escape the echo chambers that encourage tribalism
by seeking out alternative sources of information and listening to opposing voices with
an open mind. And you can escape the clutches of monopolies by seeking out smaller,
more ethical companies that provide search engines, social media platforms and taxi
services.
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If Bartlett delivers some bad news about the techno-authoritarian future that might lie
ahead of us, The Net Delusion paints an even bleaker picture: that future is
already here. Digging through recent history, Morozow uncovers disturbing ways in
which authoritarian regimes have used the internet to undermine the freedom of their
citizens.
Morozow’s evidence and arguments throw cold water on the utopian dreams that many
people have pinned on the internet. Yes, the internet can foster liberty – but it can also
promote tyranny and passivity in democratic and authoritarian societies alike. Morozow
asks us not to despair, but to open our eyes to the dangers we face. To see them for