Professional Documents
Culture Documents
Eng. 102
11/1/2018
The Left Hand of Darkness by Ursula K Le Guin and M Butterfly by David Henry
Hwang both feature concepts of Queer Theory and Postcolonial Theory. I will be comparing and
contrasting Queer Theory in both novels. What is Queer Theory exactly you may ask? Well it is
the combined area of gay and lesbian studies, as well as theoretical and critical writings
concerning all variances of it such as cross dressing, biological sex, gender identity, and sexual
desires. Gay and Lesbian studies began as liberation movements during the late 60s and 70s. It
began and still remains associated with political activism to achieve legal and economic rights to
equal to the heterosexual. The movement was viewed as separate movements throughout the 70s
and it was believed that male/female hetero/homosexual were fixed identities. Around the late
90s, growing recognition that these two groups shared a history of being despised and
suppressed. I feel that le Guin and Hwang make gender/sexuality a strong topic in their novels.
Le Guin in Left Hand of Darkness makes it where all the characters in that story have no gender.
It’s a different approach in a story and it feels refreshing. Left Hand of Darkness mostly focuses
on race rather than gender. While In M Butterfly, the book is more focused on gender/sexuality.
The two main characters fall in love only for Gallimard to find out Song is a man and not a
woman. The book also focuses a little bit on race as well because Gallimard is a Frenchman in
China. It’s a new environment for him and has to get accustomed to their culture. In Left Hand of
Darkness the main character Ai, is sent on a journey to explore the universe. As he embarks on
his journey he meets all kinds of different races of people. All the people in that story have no
gender and the story focuses more so on their race than sexuality.
I believe that both Ursula K Le Guin and David Henry in their work both promote gender
sexuality. For example in Left Hand of Darkness none of the characters in that story have a
gender. It gives the reader a sense as to what life may be like if there were no gender. I feel like a
lot of discrimination would be gone. There wouldn’t be gender roles or powers. A quote from
Left Hand of Darkness that expresses gender roles is “A profound love between two people
involves, after all, the power and chance of doing profound hurt.” This quote doesn’t specifically
state what gender the people are but talks about the love between them. Also talking about how
love may hurt individuals. Love doesn't have a certain gender lock is what the quote is also
trying to say, so a man can love another man, women love other women, etc. It all ties back into
queer theory. I came across this article called “Queer Lives in Archives: Intelligibility and Forms
of Memory” with an interesting quote stating “Even queer materials that are part of these stable
records are often created by those other than the queer people themselves and instead by those
policing them in some way.” I found this quote interesting because it is expressing how people
that are not queer at all like to create certain perceptions of the way that these queer people like
to act. It is biased as most of the time people like to bash on these people because of their
sexuality and feel that people should have to be attracted to the opposite sex. That isn’t the case
though in today’s society. In today’s society we have branched out from being narrow minded
believing that people can only like a certain gender because those are the unwritten rules, to now
us individuals being able to express ourselves much more. We get to have more freedom now on
who we are attracted to. People who still think this is wrong should be ashamed of themself and
In M. Butterfly the main protagonist falls in love with who he thought was a woman. It
turns out the person he loved deceived him as he never told Gallimard about him being a man.
Song was an agent who was disguised as a woman to get information out of Gallimard. Over
time though on the job, he got lost his main focus which was just to get information out of
Gallimard and falls in love with him instead. An interesting quote I found in the novel is “Now I
see -- we are always most revolted by the things hidden within us.” This quote relates to the
queer theory in this story because Song hides the fact that she is a man from Gallimard and they
end up falling in love. In other words the quote means that we resist most things that are hidden
within us. In this case though Song wasn’t able to resist Gallimard and his love which lead to
him compromising his task at hand. Another quote that I found in an article called “Gay Maps,
Queer “Reads” : Exposing Violence in the Spatial Representation of Gay D.C. in Search of
Queer Spatial Potentials” is “Queer will be used to express particular forms of marginal
positionality and resistance not inherently tied to sexual or gender practice, but to an oppositional
relationship to dominant moral and political constructions.” This quote is expressing that the
term “queer” will not only be used to describe sexual or gender interest. It will also be used to
describe forms of opposition of the norm. Tying this back to M. Butterfly the story isn’t solely
based on gender or sexual desire but also on morals. When growing up you've always been told
to tell the truth and when you don’t it affects your morals as a person. Well in the story Song
doesn't tell the truth until nearly the end of the story because he was so in love with Gallimard
that he didn't want anything ruining the relationship. It goes against his morals and is wrong
towards Gallimard.
A counter argument may be that people feel like the authors don’t treat the issue of
gender/sexuality correctly. In each story it seems as though it really isn’t a big issue. The readers
may feel that the authors need to talk about the subject more at hand. For example in M.
Butterfly we know that Song’s gender is a male but pretends to be a female in order to spy on his
future lover, Gallimard. That’s about it though, the author doesn’t go into specifics about gender
other than the story’s main plot. A quote I found from an article called “Hated Identities: Queers
and Canadian Anti-hate Legislation” talks about queer theory in detail. Stating that “queer theory
is a way of complimenting the work done by the liberationists without holding to the categories
and identities that form the bedrock of the GLM.” The quote is trying to explain how queer
theory was created by liberals looking to seek change in the gender/sexuality norms. Something
like this or even related to it would not be found in these novels. Left Hand of Darkness is about
a man being sent out on a mission to discover the different races of people out there. All the
people in that book have no gender and is more focused on race. People may not like this
approach because they feel like gender is an important part in who we are as a person. Another
article that I found called “Personal Explorations in the Study of Race and Ethnic Relations”
talks about students “may be reluctant to talk about racial and ethnic disparities because they do
not want to offend other students, or, they do not want others to think, they, themselves are
racists.” I think this may be the reason why Le Guin doesn’t go into detail about talking race in
the novel. She may feel that it could offend people or think that people may think she is a racist.
Race is a sensitive subject to talk about but it should definitely not be ignored. Le Guin should
Overall I do believe that both authors Ursula K Le Guin and M Butterfly handle the
situation of gender/sexuality very well. Each story has good plots regarding each. It really makes
the reader wonder and think that this is something very possible that can happen. Picturing a
society where there is no gender is very abstract and different but interesting. A lot of the hate
would go down because there is no gender. No power roles would be worried about because
everyone is the same gender. People would be more so focused on race than gender. That could
be still an existing problem as already in today’s society we struggle with hate crimes due to
race. Overall though I like the concept in Left Hand of Darkness and feel like the author really
opens your eyes on a different world. A world where we are all the same gender. As for M
Butterfly, the story is mostly about sexual identity. Song the lover to Gallimard, the main
protagonist was originally given a task on a mission to spy on Gallimard to get him arrested. In
order to do this though Song would have to disguise himself as a woman and get Gallimard
attracted to him so he can get close to him. He does this but overplays his role and catched
feelings as well for Gallimard. They both fall in love with each other and Gallimard later finds
out that Song is a man. He was fooled this whole time. Imagine that, you love someone only for
them to lie about who they are and make you feel dumb. It's the wrong thing to do and nobody
should go through such situation like this. Gallimard eventually finds out and goes to prison
because Song got all the information out of him to get him into jail. Once there he kills himself.
Both of these authors works promote hierarchical binary oppositions. The texts really try and
Works Cited
WATTS, G. Queer Lives in Archives: Intelligibility and Forms of Memory. disClosure, jul.
<https://library.lavc.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&
DeLaurentis IV, Vincent D. “Gay Maps, Queer ‘Reads’: Exposing Violence in the Spatial
Journal for Critical Geographies, vol. 17, no. 1, Jan. 2018, pp. 109–143. EBSCOhost,
library.lavc.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=13
0855952&site=eds-live.
Moore, Dawn, and Angus MacLean Rennie. “Hated Identities: Queers and Canadian Anti-Hate
Legislation.” Canadian Journal of Criminology & Criminal Justice, vol. 48, no. 5, Sept. 2006,
library.lavc.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=pbh&AN=22
991903&site=eds-live.
Marín, Marguerite V. “Personal Explorations in the Study of Race and Ethnic Relations.” Journal of the
Scholarship of Teaching and Learning, vol. 18, no. 3, Sept. 2018, pp. 153–173. EBSCOhost,
library.lavc.edu/login?url=http://search.ebscohost.com/login.aspx?direct=true&db=eric&AN=EJ1192948&
site=eds-live.