‫ﻛﺘﺎﺏ ‪ :‬ﺍﻷﻣﺜﺎﻝ‬

‫ﺍﳌﺆ ﻟﻒ ‪ :‬ﻣﺆﺭﺝ ﺍ ﻟﺴﺪﻭﺳﻲ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﻛﺘﺒﺖ ﻣﻦ ﺧﻂ ﺃﰊ ﺍﻟﻌﺒﺎﺱ ﺑﻦ ﺍﻟﻔﺮﺍﺕ‪ .‬ﻭﺃﺧﱪﱐ ﺍﻟﺸﻴﺦ ﺃﺑﻮ ﺍﳊﺴﲔ ﺍﳌﺒﺎﺭﻙ ﺑﻦ ﻋﺒﺪ ﺍﳉﺒﺎﺭ ﺑﻦ ﺃﲪﺪ ﺍﻟﺼﲑﰲ‪ ،‬ﻗﺮﺉ‬
‫ﻋﻠﻴﻪ ﻭﺃﻧﺎ ﺃﲰﻊ‪ .‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﻃﺎﻫﺮ ﳏﻤﺪ ﺑﻦ ﻋﻠﻲ ﺑﻦ ﳏﻤﺪ ﺑﻦ ﻳﻮﺳﻒ ﺍﻟﻌﻼﻑ‪ ،‬ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ‪ ،‬ﻓﺄﻗﺮ ﺑﻪ‪ .‬ﻗﺎﻝ‪:‬‬
‫ﺣﺪﺛﲏ ﺃﰊ ﺭﲪﻪ ﺍﷲ؛ ﻗﺎﻝ‪ :‬ﺃﺧﱪﻧﺎ ﺃﺑﻮ ﺑﻜﺮ ﺃﲪﺪ ﺑﻦ ﻋﻤﺮﺍﻥ ﺑﻦ ﻣﻮﺳﻰ ﺍﳊﺬﺍﺀ‪ ،‬ﻗﺮﺍﺀﺓ ﻋﻠﻴﻪ ﰲ ﺟﺎﻣﻊ ﺍﳌﺪﻳﻨﺔ‪ ،‬ﻳﻮﻡ‬
‫ﺍﳉﻤﻌﺔ ﺑﻌﺪ ﺍﻟﺼﻼﺓ‪ ،‬ﺳﻨﺔ ﺳﺖ ﻭﺛﻼﺛﲔ ﻭﺛﻼﲦﺎﺋﺔ‪ ،‬ﰲ ﺷﻬﺮ ﺭﻣﻀﺎﻥ‪ .‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻠﻲ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻴﻞ ﺍﻟﻌﻨﺰﻱ‪.‬‬
‫ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ .‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻠﻲ ﺇﲰﺎﻋﻴﻞ ﺑﻦ ﺃﰉ ﳏﻤﺪ ﳛﲕ ﺑﻦ ﺍﳌﺒﺎﺭﻙ ﺍﻟﻴﺰﻳﺪﻱ‪ ،‬ﰲ ﺳﻨﺔ ﺛﻼﺙ ﻭﺳﺘﲔ ﻭﻣﺎﺋﺘﲏ‪،‬‬
‫ﺑﺴﺮ ﻣﻦ ﺭﺃﻯ‪ ،‬ﰲ ﺩﺍﺭ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﻭﻫﺐ‪ .‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺍﳌﺆﺭﺥ ﺑﻦ ﻋﻤﺮﻭ ﺍﻟﺴﺪﻭﺳﻲ ﺃﺑﻮ ﻓﻴﺪ؛ ﻗﺎﻝ‪ - ١ :‬ﺍﻟﻌﺮﺏ‬
‫ﺗﻘﻮﻝ‪ " :‬ﺍﻗﺪﺡ ﻭﺃﻧﺖ ﻣﺴﺘﺮﺥ‪ ،‬ﺍﻗﺪﺡ ﺑﺪﻓﻠﻰ ﰲ ﻣﺮﺥ " ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺑﻠﻎ ﻣﻦ ﻛﺜﺮﺓ ﻧﺎﺭ ﺍﳌﺮﺥ‪ ،‬ﺃﻥ ﺍﻟﺮﻳﺢ ﻬﺗﺐ‪ ،‬ﻓﻴﺤﻚ ﺑﻌﻀﻪ ﺑﻌﻀﹰﺎ ﻓﻴﻮﺭﻯ‪ ،‬ﲣﺮﺝ ﻣﻨﻪ ﺍﻟﻨﺎﺭ‪ .‬ﻭﻣﺜﻠﻪ ﺍﻟﻌﻔﺎﺭ ﻭﺍﻟﺪﻓﻠﻰ‪.‬‬
‫ﻗﺎﻝ ﺍﻷﻋﺸﻰ‪:‬‬
‫ﹺﺯﻧَﺎﺩُ َﻙ َﺧ ْﻴﺮُ ﹺﺯﻧَﺎ ِﺩ ﺍﳌﹸﻠﹸﻮ ‪ِ ...‬ﻙ ﻭَﺍﹶﻓ َﻖ ِﻣ ْﻨ ُﻬﻦﱠ ﻣَﺮْﺥٌ َﻋﻔﹶﺎﺭَﺍ‬
‫ﺖ ﻧَﺎﺭَﺍ‬
‫ﺨ َﺮ ٍﺓ ‪ ...‬ﹺﺑَﻨ ْﺒ ﹴﻊ َﺣﺼَﺎ ﹰﺓ ﻷ ْﻭ َﺭ ْﻳ َ‬
‫ﺻ ْ‬
‫ﺖ َﺗ ﹾﻘ َﺪﺡُ ﰲ َ‬
‫َﻭﹶﻟ ْﻮ ﻛﹸ ْﻨ َ‬
‫ﻭﺍﻟﻨﺒﻊ ﺃﻗﻞ ﺍﻟﺸﺠﺮ ﻧﺎﺭﺍ‪ .‬ﻭﺍﻟﺰﻧﺪ‪ :‬ﻋﻮﺩ ﻣﺜﻞ ﺍﻟﺴﻮﺍﻙ‪ ،‬ﻳﻔﺮﺽ ﻟﻪ ﰲ ﺍﻟﺰﻧﺪﺓ‪ ،‬ﻭﻫﻲ ﻋﻮﺩ ﺇﺻﺒﻌﺎﻥ‪ ،‬ﻓﻴﻔﺮﺽ ﻟﻪ ﻓﻴﻪ‪،‬‬
‫ﺣﱴ ﻳﺘﻤﻜﻦ ﺍﻟﻌﻮﺩ ﺍﻷﻋﻠﻰ‪ ،‬ﺍﻟﺬﻱ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﺍﻟﺰﻧﺪ‪ ،‬ﰲ ﺍﻟﺰﻧﺪﺓ ﺍﻷﺳﻔﻞ‪ ،‬ﻓﻴﻘﺪﺡ ﻟﻪ ﰲ ﺍﻟﻔﺮﺽ‪ ،‬ﻓﻴﺄﻛﻞ ﻛﻞ ﻭﺍﺣﺪ‬
‫ﻣﻨﻬﻤﺎ ﺻﺎﺣﺒﻪ‪ ،‬ﺣﱴ ﳛﺘﺮﻕ ﻃﺮﻑ ﺍﻟﺰﻧﺪ‪ ،‬ﻭﻣﺎ ﻣﺲ ﻣﻦ ﺍﻟﺰﻧﺪﺓ‪ ،‬ﻭﻳﻨﻘﺺ ﺍﻷﻋﻠﻰ ﺣﱴ ﻻ ﻳﺴﺘﻄﺎﻉ ﺃﻥ ﻳﻘﺪﺡ ﺑﻪ؛‬
‫ﻭﺫﻟﻚ ﺇﺫﺍ ﺃﱀ ﻋﻠﻴﻬﻤﺎ ﺍﻟﻘﺎﺩﺡ‪ ،‬ﻭﻛﺜﺮ ﺍﺳﺘﻌﻤﺎﻟﻪ ﺇﻳﺎﳘﺎ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﺣﺮﺩ ﺍﻟﺘﻐﻠﱯ‪:‬‬
‫ﻑ ﺍﻟﺰﱠﻧ ِﺪ‬
‫ﺼ َﻦ ﻋُ ْﻤ َﺮﻩُ ‪ ...‬ﻛﻤﺎ َﺗ ْﻨﻘﹸﺺُ ﺍﻟﻨﱢﲑﺍﻥﹸ ﻣﻦ ﹶﻃ َﺮ ِ‬
‫ﻳُ َﻌﻠﱠﻞﹸ ﻭﺍﻷﻳﺎ ُﻡ َﻳ ْﻨ ﹸﻘ ْ‬
‫‪ - ٢‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﻭﺭﺕ ﺑﻚ ﺯﻧﺎﺩﻱ " ﻭ " ﻭﺭﺕ ﺑﻚ ﻧﺎﺭﻱ " ‪.‬‬
‫ﻭﻳﻘﻮﻟﻮﻥ‪ " :‬ﻭﺭﻳﺖ ﺑﻚ ﺯﻧﺎﺩﻱ " ﻭ " ﺃﻭﺭﻳﺖ ﺑﻚ ﺯﻧﺎﺩﻱ " ‪ .‬ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ ﻟﻜﻌﺐ ﺑﻦ ﺯﻫﲑ ﺑﻦ ﲤﻴﻢ ﺍﻟﺘﻐﻠﱯ‪:‬‬
‫ﲑ ﻧﺎﺭﹺﻱ‬
‫ﺐ ﺑﻦ ﺯُ َﻫ ﹴ‬
‫ﺕ ﹺﺑ ﹶﻜ ْﻌ ﹺ‬
‫َﻭ َﺭ ْ‬
‫ﻕ ﺍﻟ َﻌﺬﹶﺍﺭﹺﻯ‬
‫ﺳﺎ َﻋ ﹶﺔ ﺗﺒﺪﻭ ﺃ ْﺳ ُﻮ ُ‬
‫ﻭﻗﺎﻝ ﺍﻷﺳﻮﺩ ﺑﻦ ﻳﻌﻔﺮ ﻟﺒﲏ ﳏﻠﻢ ﺑﻦ ﺫﻫﻞ ﺑﻦ ﺷﻴﺒﺎﻥ ‪:‬‬
‫ﺴﲑُﻭﺍ‬‫ﺤﻠﱠ ﹴﻢ َﻳ ِ‬
‫ﻗﹸ ﹶﻞ ﻟِﺒَﻨﹺﻲ ﻣُ َ‬
‫ﹺﺑ ِﺬﻣﱠ ٍﺔ ﻳَﺴْﻌَﻰ ﻬﺑﺎ َﻣ ﹾﺬﻋُﻮ ُﺭ‬
‫ﺡ ﺑَﻌﺪ ﺍﻟﻴﻮﻡ ﺇ ﹾﻥ ﹶﻟ ْﻢ ﺗُﻮﺭُﻭﺍ‬
‫ﻻ ﹶﻗ ْﺪ َ‬
‫ﻭﺫﻟﻚ ﺃﻥ ﺃﺧﺎﻩ " ﺣﻄﺎﺋﻄﹰﺎ " ﻗﺘﻠﺘﻪ ﺑﻨﻮ ﻳﺸﻜﺮ‪ ،‬ﻓﺬﻛﺮ ﺃﻧﻪ ﻗﺘﻞ ﰲ ﺟﻮﺍﺭ ﺑﲏ ﻗﻴﺲ‪ ،‬ﻓﺎﺳﺘﻨﺠﺪﻫﻢ ﻓﻠﻢ ﻳﺪﺭﻛﻮﺍ ﻟﻪ‪،‬‬
‫ﻭﺍﺳﺘﻨﺠﺪ ﺑﲏ ﳏﻠﻢ‪ ،‬ﻓﺴﻌﻮﺍ ﻟﻪ‪ ،‬ﻓﺄﺩﺭﻛﻮﺍ‪ .‬ﻭﺇﳕﺎ ﻗﺎﻝ‪:‬‬
‫ﺡ َﺑﻌْﺪ ﺍﻟﻴﻮﻡ ﺇ ﹾﻥ ﹶﻟ ْﻢ ﺗُﻮﺭُﻭﺍ‬
‫ﻻ ﹶﻗ ْﺪ َ‬
‫ﻳﻘﻮﻝ‪ :‬ﻻ ﺃﺳﺘﻌﲔ ﺑﺄﺣﺪ ﺑﻌﺪﻛﻢ‪.‬‬
 ‫‪ " - ٣‬ﻗﺒﻞ ﺍﻟﺮﻣﺎﺀ ﲤﻼ ﺍﻟﻜﻨﺎﺋﻦ " ؛ ﻳﻘﻮﻝ‪ :‬ﺧﺬ ﺃﻫﺒﺔ ﺍﻷﻣﺮ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﻨﺰﻝ ﺑﻚ‪ .‬ﻗﺎﻝ ﺍﻷﻋﺸﻰ ﳌﺎﻟﻚ ﺑﻦ ﺳﻌﺪ ﺑﻦ‬
‫ﺿﺒﻴﻌﺔ‪:‬‬
‫ﺤ ْﻦ ُﺗ ْﺆ َﺧ ﹾﺬ ﳍﺎ ﺃﻫَﺒﺎﺗُﻬﺎ‬
‫ﹶﻛﻔﹶﻰ ﹶﻗ ْﻮ َﻣ ﻪُ َﺷﻴْﺒﺎ ﹶﻥ ﺇﻥﱠ َﻋﻈِﻴ َﻤ ﹰﺔ ‪ ...‬ﻣﱴ ﻣﺎ َﺗ ِ‬
‫‪ " - ٤‬ﻣﻌﺘﺮﺽ ﻟﻌﻨﻦ ﱂ ﻳﻌﻨﻪ " ‪ .‬ﻭﺍﻟﻌﻨﻦ‪ ،‬ﻋﻨﻦ ﺍﻟﺪﺍﺑﺔ‪ :‬ﺍﻟﺸﻮﻁ‪ .‬ﻭﻋﻨﻦ ﺍﻟﻜﻼﻡ‪ :‬ﺃﻥ ﻳﺘﻜﻠﻢ ﺃﻭﻝ ﻛﻼﻣﻪ‪ .‬ﻗﺎﻝ ﺷﻔﺎﺀ‬
‫ﺑﻦ ﻧﺼﺮ ﺍﻟﺪﺍﺭﻣﻰ‪:‬‬
‫ﳉﺮَﺍﺀ ﻭ ﺍﻟ َﻌَﻨ ْﻦ‬
‫ﺇﻥﱠ ﳍﻢ َﺑ ْﻌ َﺪ ﺍ ِ‬
‫ﺳَﺒ‪‬ﺎ ﺇﺫﺍ ﻣﺎ ﹶﻇ َﻬ َﺮ ﺍﻟﺴﱠﺐﱡ ﺑ ﹶﻄ ْﻦ‬
‫‪ - ٥‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﻗﺪ ﺑﻠﻎ ﺍﻟﺴﻴﻞ ﺍﻟﺰﰉ " ‪ .‬ﻭﻫﻮ ﺃﻥ ﻳﺒﻠﻎ ﺍﻷﻣﺮ ﻣﻨﺘﻬﺎﻩ‪ .‬ﻭﺍﻟﺰﺑﻴﺔ ﻏﲑ ﺍﻟﻘﺘﺮﺓ؛ ﺍﻟﺰﺑﻴﺔ ﲢﻔﺮ‬
‫ﻟﻸﺳﺪ‪ ،‬ﻓﻴﺼﺎﺩ ﻓﻴﻬﺎ‪ ،‬ﻭﻫﻲ ﺭﻛﻴﺔ ﺑﻌﻴﺪﺓ ﺍﻟﻘﻌﺮ‪ .‬ﺇﺫﺍ ﻭﻗﻊ ﻓﻴﻬﺎ ﱂ ﻳﺴﺘﻄﻊ ﺍﳋﺮﻭﺝ ﻣﻨﻬﺎ ﻟﺒﻌﺪ ﻗﻌﺮﻫﺎ‪ ،‬ﳛﻔﺮﻭﻬﻧﺎ ﰒ ﻳﻮﺿﻊ‬
‫ﻋﻠﻴﻬﺎ ﺍ ﻟﻠﺤﻢ‪ ،‬ﻭﻗﺪ ﻏﻤﻮﻫﺎ ﲟﺎ ﻻ ﳛﻤﻠﻪ‪ ،‬ﻓﺈﺫﺍ ﺃﺗﻰ ﺍﻟﻠﺤﻢ ﺍﻬﻧﺪﻡ ﻏﻤﺎﺀ ﺍﻟﺰﺑﻴﺔ‪ .‬ﻭﺃﻣﺎ ﺍﻟﻘﺘﺮﺓ ﻭﺍﻟﻨﺎﻣﻮﺱ ﻭﺍﻟﱪﺃﺓ‪ ،‬ﻓﺈﻬﻧﺎ‬
‫ﺣﻔﲑﺓ ﳛﺘﻘﺮﻫﺎ ﺍﻟﻘﺎﻧﺺ‪ ،‬ﻭﻳﻄﺮﺡ ﻋﻠﻴﻬﺎ ﺍﻟﺸﺠﺮ‪ ،‬ﻭﳛﺘﻔﺮﻫﺎ ﻋﻠﻰ ﻣﻮﺍﺭﺩ ﺍﻟﻮﺣﺶ‪ ،‬ﻓﺈﺫﺍ ﻭﺭﺩﺕ ﺭﻣﻲ ﻣﻦ ﻗﺮﻳﺐ‪ .‬ﻗﺎﻝ‬
‫ﺃﺑﻮ ﺍﻟﻨﺠﻢ‪ ،‬ﻭﻫﻮ ﻳﺼﻒ ﺍﻟﻘﺘﺮﺓ‪:‬‬
‫ﺑﺎﺕ ﺇﱃ ﻗﹸ ْﺘ َﺮﺗِﻪ ﹶﻃﻠِﻴ ﺤَﺎ‬
‫ﺼﻪُ ﻭﺍﻟﺮﱢﳛَﺎ‬ ‫ﺨ ْ‬
‫ﻛﺎﻟﺴﱢﻴ ِﺪ ﳜﻔﻲ ﺷ َ‬
‫ﺲ ﺍﻟﻌﺎﹶﻟ ﹺﻲ ﻭﺍﻟﺘﺴْﺒﹺﻴ ﺤَﺎ‬
‫ﻭﺍﻟﻨﱠ ﹶﻔ َ‬
‫ﻳﺄﺧﺬ ﻓﻴﻪ ﺍﳊﹼﻴَﺔ ﺍﻟﻨﱠﺒُﻮﺣﺎ‬
‫ﰒ ﻳﺒﻴﺖ ﻋﻨﺪﻩ ﻣﺴﺪﻭﺣﺎ‬
‫ﺍﳌﺴﺪﻭﺡ‪ :‬ﺍﳌﻘﺘﻮﻝ‪.‬‬
‫ﻣﻬﺸﻢ ﺍﳍﺎﻣﺔ ﺃﻭ ﻣﺬﺑﻮﺣﺎ‬
‫ﰲ ﳉﻒ ﻏﻤﺪﻩ ﺍﻟﺼﻔﻴﺤﺎ‬
‫ﻭﺧﺸﺐ ﺳﻄﺤﺔ ﺗﺴﻄﻴﺤﺎ‬
‫ﻭﺍﻟﻄﲔ ﻣﻦ ﻛﻔﻴﻪ ﻭﺍﻟﺘﻤﺴﻴﺤﺎ‬
‫ﻭﻗﺎﻝ‪:‬‬
‫ﻒ ﻣﻦ ﺃﻗﹾﺒِﺎﻟﹶﻬﺎ‬
‫ﰲ ﻗﹸ ْﺘ َﺮ ٍﺓ ﹶﻟ ﺠﱠ َ‬
‫‪ - ٧‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﺃﻣﺮ ﻗﻀﻲ ﺑﻠﻴﻞ " ﻭ " ﺃﻣﺮ ﺻﺮﻡ ﺑﻠﻴﻞ " ‪.‬‬
‫‪ - ٨‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﺃﺻﺎﻬﺑﻢ ﺭﺍﻏﻴﺔ ﺍﻟﺒﻜﺮ " ‪ .‬ﻳﻌﲏ ﺑﻜﺮ ﲦﻮﺩ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻷﺧﻄﻞ‪:‬‬
‫ﻚ ﺑﺎﻟﺜﱠﺮْﺛﺎ ﹺﺭ ﺭَﺍ ِﻏَﻴﺔﹸ ﺍﻟَﺒ ﹾﻜ ﹺﺮ‬
‫ﻭَﺇ ﹾﻥ َﺗ ﹾﺬ ﹸﻛﺮُﻭﻫﺎ ﰲ َﻣ َﻌﺪﱟ ﻓﺈﻧﱠﻤﺎ ‪ ...‬ﺃﺻﺎَﺑ َ‬
‫ﻭﻗﺎﻝ ﺍﻷﻋﺸﻰ‪:‬‬

‫ﹶﻗﻔﹼﻰ ﻋَﻠﹶﻰ ﺇ ﹾﺛ ﹺﺮ ِﻫﻢُ ﻗﹸﺪﺍ ُﺭ ﺃﻱ ﻋﻠﻰ ﲨﻴﻌﻬﻢ ‪.‬‬

‫ﻭﻗﺎﻝ ﺭﺍﺷﺪ ﺑﻦ ﺷﻬﺎﺏ‪:‬‬
 ‫ﺲ ﺇﻧﱠﻚ ﺍﻟﻴﻮ َﻡ ﻛﺎﺋِﻦٌ ‪ ...‬ﻋﻠﻴﻨﺎ ﻛﻤﺎ ﹶﻗﻔﱠﻰ ﻗﹸﺪﺍﺭٌ َﻋﻠﹶﻰ ﺇ َﺭﻡُ‬
‫ﺖ ﻟﻘﻴ ﹴ‬
‫ﻭﻗﻠ ُ‬
‫ﻭﻗﺪﺍﺭ‪ :‬ﺃﲪﺮ ﲦﻮﺩ‪ .‬ﻭﺗﻘﻮﻝ ﻟﻪ ﺍﻟﻌﺮﺏ‪ :‬ﺃﲪﺮ ﻋﺎﺩ‪.‬‬
‫ﻭﻗﺎﻝ ﺯﻫﲑ ﺑﻦ ﺃﰊ ﺳﻠﻤﻰ ‪:‬‬
‫ﺿ ْﻊ ﹶﻓَﺘ ﹾﻔ ِﻄ ﹺﻢ‬
‫ﺞ ﻟﻜﻢ ِﻏﻠﹾﻤﺎ ﹶﻥ ﺃ ْﺷﹶﺄ َﻡ ﻛﻠًّ ُﻬ ْﻢ ‪ ...‬ﻛﺄ ْﺣ َﻤ ﹺﺮ ﻋﺎ ٍﺩ ﰒ ُﺗ ْﺮ ِ‬
‫ﻭ ُﺗ ْﻨَﺘ ْ‬
‫‪ " - ٩‬ﺗﺮﻙ ﻇﱯ ﻇﻠﻪ " ‪.‬‬
‫‪ - ١٠‬ﻭ " ﻣﺸﺘﺮﻯ ﺳﻬﺮ ﺑﻨﻮﻡ " ‪.‬‬
‫‪ - ١١‬ﻭﻳﻘﻮﻟﻮﻥ‪ " :‬ﺃﻧﺎ ﺇﺫﺍ ﻛﺮﺍﻋﻲ ﺍﳌﻌﺰﻯ " ؛ ﻭﺫﻟﻚ ﺃﻥ ﺭﺍﻋﻴﹰﺎ ﻛﺎﻥ ﺇﺫﺍ ﺧﺮﺝ ﺃﻫﻠﻪ ﻟﻠﻤﲑﺓ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺧﺮﺝ‬
‫ﳌﲑﺗﻜﻢ‪ ،‬ﻓﻴﺄﺑﻮﻥ ﻋﻠﻴﻪ ﻓﻠﻤﺎ ﺃﻛﺜﺮ ﻋﻠﻴﻬﻢ ﺃﺧﺮﺟﻮﻩ‪ ،‬ﻓﺼﺎﺩﻑ ﺣﺮﺍ ﺷﺪﻳﺪﺍ‪ ،‬ﻓﻠﻤﺎ ﺭﺟﻊ ﺃﺗﻰ ﻣﻌﺰﺍﻩ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳﺄﰐ ﺃﻫﻠﻪ‪،‬‬
‫ﻓﻘﺎﻝ‪:‬‬
‫ﺐ‬
‫ﻉ ﻭﺣَﺎِﻟ ﹺ‬
‫ﻱ ِﻣﻨﱢﻲ َﺧ ْﻴ َﺮ ﺭَﺍ ﹴ‬
‫ﹶﻟ َﻌ ْﻤﺮﹺﻱ ﹶﻟ ﹶﻘ ْﺪ َﺭﺩﱠ ﺍ ﹶﳍﻮَﺍ ﹺﺟﺮُ ﻭﺍﻟﺴﱡﺮَﻯ ‪ِ ...‬ﻟ ِﻤ ْﻌﺰَﺍ َ‬
‫ﻓﻀﺮﺑﻮﺍ ﺑﻪ ﺍﳌﺜﻞ‪.‬‬
‫‪ " - ١٢‬ﺧﺎﻣﺮﻱ ﺣﻀﺎﺟﺮ " ‪ .‬ﻭﺇﳕﺎ ﻗﻴﻞ ﻟﻠﻀﺒﻊ‪ :‬ﺣﻀﺎﺟﺮ؛ ﻟﻌﻈﻢ ﺑﻄﻨﻬﺎ‪ .‬ﻭﻃﺐ ﺣﻀﺠﺮ‪ ،‬ﻟﻠﻌﻈﻴﻢ ﺍﳌﻶﻥ‪ .‬ﻭﻳﻘﺎﻝ‬
‫ﳍﺎ ﺇﺫﺍ ﺃﻛﻠﺖ ﺍﳊﻤﺾ ﻭﺷﺮﺑﺖ‪ :‬ﺣﻀﺎﺟﺮ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺮﺍﺟﺰ‪:‬‬
‫ﺇﻧﱢﻰ َﺳُﺘ ْﺮﻭﹺﻯ َﻋ ْﻴﻤَﱵ ﻳﺎ ﺳَﺎِﻟﻤَﺎ‬
‫ﺣَﻀَﺎﺟﹺﺮٌ ﻻ َﺗ ﹾﻘ َﺮﺏُ ﺍﹶﳌﻮَﺍ ِﺳﻤَﺎ‬
‫ﻭﺇﳕﺎ ﻗﻴﻞ ﻟﻠﺮﺟﻞ ﺍﻟﻮﺍﻫﻦ‪ " :‬ﺧﺎﻣﺮﻱ ﺣﻀﺎﺟﺮ " ﻭ " ﺧﺎﻣﺮﻱ ﺃﻡ ﻋﺎﻣﺮ " ؛ ﻷﻬﻧﺎ ﺃﲪﻖ ﺍﻟﺴﺒﺎﻉ؛ ﻭﻟﻦ ﺍﻟﺮﺟﻞ ﻳﺪﺧﻞ‬
‫ﻋﻠﻴﻬﺎ ﰲ ﲬﺮﻫﺎ‪ ،‬ﻭﻫﻮ ﺟﺤﺮﻫﺎ ﻭﻏﺎﺭﻫﺎ؛ ﻓﻴﻘﻮﻝ‪ :‬ﻟﻴﺴﺖ ﻫﺎﻫﻨﺎ! ﻟﻴﺴﺖ ﻫﺎﻫﻨﺎ! ﺧﺎﻣﺮﻱ ﺃﻡ ﻋﺎﻣﺮ ‪ .‬ﻳﻘﻮﻝ‪ :‬ﻻ ﲣﺮﺟﻲ‬
‫ﻣﻦ ﲬﺮﻙ‪ ،‬ﺃﺛﺒﱵ ﰲ ﲬﺮﻙ‪ ،‬ﻓﺘﻐﻤﺾ ﻋﻴﻨﻬﺎ ﺣﱴ ﻳﺮﺑﻄﻬﺎ‪ ،‬ﰒ ﳜﺮﺝ ﻋﻨﻬﺎ ﻓﻴﺠﺘﺮﻫﺎ‪ ،‬ﻓﻘﻴﻞ ﻟﻠﻮﺍﻫﻦ ﺍﳊﻤﻖ ﻣﺜﻞ ﻣﺎ ﻗﻴﻞ‬
‫ﳍﺎ‪ .‬ﻭﻗﻴﻞ ﺫﻟﻚ ﻟﻠﺠﺒﺎﻥ؛ ﻷﻧﻪ ﱂ ﻳﻜﻦ ﻋﻨﺪﻩ ﺩﻓﻊ‪ ،‬ﻓﻀﺮﺑﻮﻫﺎ ﻟﻪ ﻣﺜﻼ؛ ﳊﻤﻘﻬﺎ ﻭﻭﻫﻨﻬﺎ‪.‬‬
‫ﻭﳑﺎ ﱂ ﻳﻜﻦ ﻋﻨﺪﻩ ﺩﻓﻊ‪ ،‬ﻓﻀﺮﺑﻮﻫﺎ ﻟﻪ ﻣﺜﻼ؛ ﳊﻤﻘﻬﺎ ﻭﻭﻫﻨﻬﺎ ‪.‬‬
‫ﻭﳑﺎ ﻗﺎﻟﺖ ﺍﻟﻌﺮﺏ ﻓﻴﻬﺎ ﻭﰲ ﲪﻘﻬﺎ‪ :‬ﺃﻬﻧﺎ ﺃﺑﺼﺮﺕ ﻧﺎﺭﺍ ﻋﻠﻰ " ﻛﺮﻯ " ﻭﻫﻲ " ﲜﻠﺪﺍﻥ " ‪ .‬ﻭ " ﻛﺮﻯ " ﻭ " ﺟﻠﺪﺍﻥ "‬
‫ﻣﻮﺿﻌﺎﻥ‪ ،‬ﺑﻴﻨﻬﻤﺎ ﻣﺴﲑﺓ ﻟﻴﻠﺔ؛ ﻓﻘﺎﻟﺖ‪ :‬ﻭﺡ ﻭﺡ‪ ،‬ﻗﺪ ﻛﻨﺖ ﻗﺒﻠﻚ ﻗﺮﺓ‪.‬‬
‫ﻭﺯﻋﻤﻮﺍ ﺃﻬﻧﺎ ﺃﺧﺬﺕ ﲪﻼ ﻟﺮﺟﻞ‪ ،‬ﻓﺬﻫﺒﺖ ﺑﻪ ﺇﱃ ﻏﺎﺭﻫﺎ‪ ،‬ﻓﺄﻛﻠﺘﻪ ﻫﻲ ﻭﺻﺎﺣﺒﺔ ﳍﺎ‪ ،‬ﰒ ﺃﺻﺒﺤﺖ‪ ،‬ﻓﺘﺸﺮﻗﺖ ﺑﻔﻨﺎﺀ‬
‫ﻏﺎﺭﻫﺎ‪ ،‬ﻭﻭﺿﻌﺖ ﺭﺃﺳﻬﺎ ﰲ ﺣﺠﺮ ﺻﺎﺣﺒﺘﻬﺎ ﺗﻔﻠﻴﻬﺎ‪ ،‬ﻓﺄﻗﺒﻞ ﺻﺎﺣﺐ ﺍﳊﻤﻞ ﻭﻣﻌﻪ ﺍﻟﺮﻣﺢ ﻓﻘﺎﻟﺖ ﺃﺧﺘﻬﺎ‪ :‬ﻫﺬﺍ ﺭﺟﻞ‬
‫ﻣﻘﺒﻞ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﻟﻀﺒﻊ‪:‬‬
‫ﹶﻟ ْﻮ ﹶﺃﻥﱠ ﺫﺍ ﺍﳌﹸ ﹾﻘﹺﺒ ﹶﻞ ﻣﻦ ُﺧﻄﱠﺎﰊ‬
‫ﺾ َﻣ ْﻦ ﻳُ ْﻌ ﺠُﹺﺒﻪُ َﺷﺒَﺎﰊ‬
‫ِﻣ ْﻦ َﺑ ْﻌ ﹺ‬
‫ﻭَﻫَﻤَﺸِﻰ ﺑﺎﻟﻠﱠ ْﻴ ﹺﻞ ﻭﺍ ﹾﻛِﺘﺴَﺎﰊ‬
‫ﻓﻠﻤﺎ ﺩﻧﺎ ﻣﻨﻬﺎ ﺍﻟﺮﺟﻞ‪ ،‬ﻭﻣﻌﻪ ﺍﻟﺮﻣﺢ ﺧﺮﻗﺖ‪ ،‬ﻭﻏﻤﻀﺖ ﻋﻴﻨﻬﺎ‪ ،‬ﻭﻗﺎﻟﺖ‪ :‬ﻛﻦ ﺣﻠﻤﺎ ﻛﻨﻪ‪ ،‬ﻓﻄﻌﻨﻬﺎ ﻓﻘﺘﻠﻬﺎ ‪.‬‬
‫ﻭﺫﻛﺮﻭﺍ ﺃﻬﻧﺎ ﺍ ﻟﺘﻘﻄﺖ ﺧﺸﻔﺎ‪ ،‬ﻓﻄﻠﺒﺘﻪ ﺍﻟﻈﺒﻴﺔ‪ ،‬ﻓﻮﺟﺪﺗﻪ ﻣﻌﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ ﺍﻟﻈﺒﻴﺔ‪ :‬ﻭﻟﺪﻱ‪ ،‬ﻭﻗﺎﻟﺖ ﺍﻟﻀﺒﻊ‪ :‬ﻭﻟﺪﻱ‪.‬‬
‫ﻓﺎﺧﺘﺼﻤﺎ ﺇﱃ ﺍﻟﻀﺐ ﺃﰊ ﺍﳊﺴﻴﻞ‪ ،‬ﻭﻛﺎﻥ ﺣﻜﻢ ﺍﻟﺴﺒﺎﻉ‪ ،‬ﻓﻘﺎﻟﺖ ﻛﻞ ﻭﺍﺣﺪﺓ ﻣﻨﻬﻤﺎ‪ :‬ﻭﻟﺪﻱ‪ ،‬ﻓﺄﻋﻄﻰ ﻛﻞ ﻭﺍﺣﺪﺓ‬
‫ﻣﻨﻬﻤﺎ ﻛﻒ ﻗﻤﺢ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﻛﻼﻩ ﺣﺒﺔ ﺣﺒﺔ‪ ،‬ﻭﺍﺭﻗﺒﺎ ﺍﻟﻨﺠﻮﻡ‪ ،‬ﻓﺈﺫﺍ ﺃﺻﺒﺤﺘﻤﺎ ﻓﺄﺧﱪﺍﱐ ﺃﻳﻦ ﺳﻘﻄﺖ ﺍﻟﻨﺠﻮﻡ؟ ﻓﺄﻣﺎ ﺍﻟﻈﺒﻴﺔ‬
 ‫ﻓﺄﻛﻠﺖ ﺣﺒﺔ ﺣﺒﺔ‪ ،‬ﻛﻤﺎ ﺃﻣﺮﻫﺎ ﻭﺭﻗﺒﺖ ﺍﻟﻨﺠﻮﻡ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﻀﺒﻊ ﻓﺈﻬﻧﺎ ﻗﻤﺤﺘﻪ ﻭﻧﺎﻣﺖ‪ .‬ﻓﻠﻤﺎ ﺃﺻﺒﺤﺘﺎ‪ ،‬ﻗﺎﻝ ﻟﻠﻀﺒﻊ‪ :‬ﺃﻳﻦ‬
‫ﺳﻘﻄﺖ ﺍﻟﻨﺠﻮﻡ؟ ﻗﺎﻟﺖ‪ :‬ﺫﻫﺒﺖ ﺧﺬﻉ ﻣﺬﻉ‪ ،‬ﺫﺍ ﻃﺎﺭ ﻭﺫﺍ ﻭﻗﻊ‪ .‬ﻭﻗﺎﻝ ﻟﻠﻈﺒﻴﺔ‪ :‬ﻛﻴﻒ ﺫﻫﺒﺖ ﺍﻟﻨﺠﻮﻡ؟ ﻗﺎﻟﺖ‪ :‬ﺫﻫﺒﺖ‬
‫ﻏﻮﺭﺍ ﻣﻮﺭﺍ‪ ،‬ﻏﲑ ﺑﻨﺎﺕ ﻧﻌﺶ ﺷﺘﻮﻥ ﻃﻮﺭﺍ‪ ،‬ﻓﺪﻓﻊ ﺇﻟﻴﻬﺎ ﺍﺑﻨﻬﺎ‪.‬‬
‫ﻭﻫﻲ ﺍﻟﱵ ﺃﺑﺼﺮﺕ ﺍﻟﻈﺒﻴﺔ ﻋﻠﻰ ﲪﺎﺭ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﺃﺭﺩﻓﻴﲏ‪ ،‬ﻓﺄﺭﺩﻓﺘﻬﺎ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﺃﻓﺮﻩ ﲪﺎﺭﻙ! ﰒ ﺳﺎﺭﺕ ﻳﺴﲑﺍ‪،‬‬
‫ﻓﻘﺎﻟﺖ‪ :‬ﻣﺎ ﺃﻓﺮﻩ ﲪﺎﺭﻧﺎ! ﻗﺎﻟﺖ ﳍﺎ ﺍﻟﻈﺒﻴﺔ‪ :‬ﺍﻧﺰﱄ ﻗﺒﻞ ﺃﻥ ﺗﻘﻮﱄ ‪ :‬ﻣﺎ ﺃﻓﺮﻩ ﲪﺎﺭﻯ! ﻓﺄﻧﺰﻟﺘﻬﺎ‪.‬‬
‫ﻭﻭﺟﺪﺕ ﺍﻟﻀﺒﻊ ﲤﺮﺓ‪ ،‬ﻓﺎﺧﺘﻠﺴﻬﺎ ﺍﻟﺜﻌﻠﺐ ﻓﺄﻛﻠﻬﺎ‪ ،‬ﻓﻠﻄﻤﺘﻪ‪ ،‬ﻓﻠﻄﻤﻬﺎ‪ ،‬ﻓﺘﺤﺎﻛﻤﺎ ﺇﱃ ﺍﻟﻀﺐ‪ ،‬ﻓﻘﺎﻟﺖ‪ :‬ﻳﺎ ﺃﺑﺎ ﺍﳊﺴﻴﻞ!‬
‫ﻗﺎﻝ‪ :‬ﲰﻴﻌﺎ ﺩﻋﻮﺕ‪ .‬ﻗﺎﻟﺖ‪ :‬ﺃﺗﻴﻨﺎﻙ ﳓﺘﻜﻢ ﺇﻟﻴﻚ‪ .‬ﻗﺎﻝ‪ :‬ﰲ ﺑﻴﺘﻪ ﻳﺆﺗﻰ ﺍﳊﻜﻢ‪ .‬ﻗﺎﻟﺖ‪ :‬ﺇﱐ ﺍﻟﺘﻘﻄﺖ ﲤﺮﺓ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺣﻠﻮﺍ ﺍﺟﺘﻨﻴﺖ‪ .‬ﻗﺎﻟﺖ‪ :‬ﺇﻥ ﺍﻟﺜﻌﻠﺐ ﺃﺧﺬﻫﺎ ﻓﺄﻛﻠﻬﺎ‪ .‬ﻗﺎﻝ‪ :‬ﺣﻆ ﻧﻔﺴﻪ ﺑﻐﻰ‪.‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻓﻠﻄﻤﺘﻪ‪ .‬ﻗﺎﻝ‪ :‬ﺃﺳﻔﺖ‪ .‬ﻗﺎﻟﺖ‪ :‬ﻓﻠﻄﻤﲏ‪ .‬ﻗﺎﻝ‪ :‬ﺣﺮ ﺍﻧﺘﺼﺮ‪ .‬ﻗﺎﻟﺖ‪ :‬ﺍﻗﺾ ﺑﻴﻨﻨﺎ‪ .‬ﻗﺎﻝ‪ :‬ﺣﺪﺙ ﺣﺪﻳﺜﲔ ﺍﻣﺮﺃﺓ‪،‬‬
‫ﻓﺈﻥ ﺃﺑﺖ ﻓﺄﺭﺑﻌﺔ‪ .‬ﻓﺼﺎﺭ ﺟﻮﺍﺑﻪ ﺇﻳﺎﻫﺎ ﻣﺜﻼ‪.‬‬
‫ﻭﻳﻘﺎﻝ ﻓﻴﻬﺎ‪ " :‬ﺇﻥ ﺍﻟﻀﺒﻊ ﺗﺄﻛﻞ ﺍﻟﻌﻈﺎﻡ‪ ،‬ﻭﻻ ﺗﺪﺭﻱ ﻣﺎ ﻗﺪﺭ ﺍﺳﺘﻬﺎ " ‪ .‬ﻭﻫﻲ ﻣﻊ ﲪﻘﻬﺎ ﻭﻭﻫﻨﻬﺎ ﺷﺮ ﺍﻟﺴﺒﺎﻉ ﺑﻘﻴﺔ؛ ﻟﻦ‬
‫ﺍﻟﺬﺋﺐ ﻭﺍﻷﺳﺪ ﺇﳕﺎ ﻳﺄﻛﻼﻥ ﰲ ﺑﻄﻮﻬﻧﻤﺎ‪ ،‬ﻭ ﺇﻬﻧﺎ ﺗﻘﺘﻞ ﺍﳌﺴﻨﺔ ﻭﺍﻟﺒﻬﻤﺔ ﻭﻣﺎ ﺑﻴﻨﻬﻤﺎ‪ ،‬ﻓﺘﻘﺘﻞ ﺛﻼﺛﲔ‪ ،‬ﻭﺗﺄﻛﻞ ﻭﺍﺣﺪﺓ؛ ﺃﻻ‬
‫ﺗﺮﻯ ﺍﳊﻄﻴﺌﺔ ﺣﲔ ﻫﺠﺎ ﺍﻟﺰﺑﺮﻗﺎﻥ‪ .‬ﻗﺎﻝ ﻻﻣﺮﺃﺗﻪ‪ ،‬ﻭﻫﻲ ﺷﺮﻳﻔﺔ ﺍﻷﺏ ﻭﺍﻟﻨﻔﺲ‪ ،‬ﻭﻫﻲ ﻫﻨﺪ ﺑﻨﺖ ﺻﻌﺼﻌﺔ ﺑﻦ ﻧﺎﺟﻴﺔ ﺑﻦ‬
‫ﻋﻘﺎﻝ‪:‬‬
‫ﺖ ﺟَﺎ ‪ ...‬ﹺﺭ َﻙ ﺇ ﹸﺫ ﺗُ َﻬَﺘ ﹶﻜﻪُ ﺣَﻀﺎ ﹺﺟ ْﺮ‬
‫ﺖ ِﻟَﺒ ْﻴ ِ‬
‫ﻀ ْﺒ َ‬
‫َﻫ ﻼﱠ ﻏ ِ‬
‫ﻭﻫﻲ ﺃﺧﺒﺚ ﺍﻟﺴﺒﺎﻉ ﻭﺃﻋﻴﺜﻪ‪.‬‬
‫ﺩﻋﺎ ﺭﺟﻞ ﻋﻠﻰ ﺷﺎﺀ ﺭﺟﻞ‪ ،‬ﻓﻘﺎﻝ‪:‬‬
‫ﺐ ﻋﻠﻰ ﺃﻭﻟﺌﻚ ﺍﻷﻏﻨﹺﺎ ﹺﻡ‬
‫ﺻُﺒ ْ‬
‫ﺍ ْ‬

‫َﺳ َﻤ ْﻴﺪَﻋﹰﺎ ُﻣﻌَﺎ ﹺﻭ َﺩ ﺍﻹ ﹾﻗﺪَﺍ ﹺﻡ‬

‫ﺕ ﻫﺎ ﹺﻡ‬
‫ﺖ ﺑﺬﺍ ِ‬ ‫ﻼ ﹶﻇﻠﱠ ْ‬
‫ﺃﻭ َﺟ ْﻴﹶﺌ ﹰ‬
‫ﺴ ﹺﺮ ﺫِﻱ ﺍﻟ ِﻌﻈﹶﺎ ﹺﻡ‬
‫ﰲ ﻏﺎﺭﻫﺎ ﺍﻷ ْﻳ َ‬
‫ﺳﺎِﻓﻠﹶﺔ ﺍﻟﱡﻠﺐﱢ ﺇﱃ ﺍﻟﺒﹺﻬﺎ ﹺﻡ‬
‫ﺺ ﺍﻟﻌِﻈﺎ ﹺﻡ‬ ‫َﺗﻌْﻤ ُﺪ ﻟﻠﺸﱠﻮَﺍ ِﺧ ﹺ‬
‫ﻛﺄﻥﱠ ﺃﻋﻠﻰ ﺷِﺪﻗﻬﺎ ﺍﻟﻠﱡﺆﺍ ﻡﹺ‬
‫ﹶﻓ ْﺮﻏﹶﺎ ِﻥ ﻣﺎﻻ ﹶﺫﻗِﻨﺎ ﺍﻹﻳﺬﺍﻡﹺ‬
‫ﺲ ﺍﻟﻈﻼ ﹺﻡ‬
‫َﺗﻠﹸ ﱡﻔﻪُ ﻣُ ْﺪﹶﻟﻤﱠ َ‬
‫ﹶﻟﻒﱠ ﺍ ﹾﻟ َﻌ ﺠُﻮ ﹺﺯ ﹶﻗ َﺮ َﺩ ﺍﻟﻘﹸﻤﺎ ﹺﻡ‬
‫‪ - ١٣‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﻋﻴﺜﻰ ﺟﻌﺎﺭ " ؛ ﻳﻘﺎﻝ ﺫﻟﻚ ﻟﻠﺮﺟﻞ ﺍﳌﻔﺴﺪ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﺍﻟﻘﺤﻴﻒ ﺍﻟﻌﻘﻴﻠﻲ‪:‬‬
‫ﺸ ْﻴ ﹴﺮ ‪ ...‬ﻛﹶﻌَﻴْﺚ َﺟﻌَﺎ ﹺﺭ ﰲ ﺃ ْﺧﺮَﻯ ﺍﻟﺮﱡﺧﺎ ﹺﻝ‬
‫ﺖ ﰲ ﺍﻟ َﻌﺘِﻴﻖ ﺑﻨ ﹺﻮ ﻗﹸ َ‬
‫ﻋﺎﹶﺛ ْ‬
‫ﺕ َﻳِﻠ ْﺪ ﹶﻥ ﻭﻻ ﺭﹺﺟﺎ ﹺﻝ‬
‫َﺧﻨَﺎﺋﻲ ﻳﺄﻛﻠﻮﻥ ﺍﻟﺘﻤﺮ ﻟﹶﻴْﺴُﻮﺍ ‪ ...‬ﺑ َﺰﻭُﺟﺎ ٍ‬
 ‫ﻭﺳﺎﻝ ﺳﻴﻞ ﺑﺎﻟﻀﺒﻊ‪ ،‬ﻓﻄﺮﺣﻬﺎ ﰲ ﺍ ﻟﺒﺤﺮ‪ ،‬ﻓﻔﺘﺤﺖ ﻋﻴﻨﻬﺎ ﻭﻗﺎﻟﺖ‪ :‬ﻭﺫﺍ ﻣﺎﺀ! ‪ " - ١٤‬ﻋﻄﺮ ﻣﻨﺸﻢ " ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‬
‫ﺑﻦ ﻋﻠﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻠﻲ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺭﺟﻞ ﻣﻦ ﺑﲏ ﻋﺒﺎﺩﺓ ﺑﻦ ﻋﻘﻴﻞ‪ ،‬ﻛﺎﻥ‬
‫ﻇﺮﻳﻔﺎ ﻓﺼﻴﺤﺎ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻫﺪﻳﺖ ﺍﻣﺮﺃﺓ ﻳﻘﺎﻝ ﳍﺎ ﻣﻨﺸﻢ‪ ،‬ﺇﱃ ﺭﺟﻞ‪ ،‬ﻓﻠﻤﺎ ﺧﻼ ﻬﺑﺎ ﺍﻣﺘﻨﻌﺖ ﻣﻨﻪ‪ ،‬ﻓﺸﺠﻬﺎ ﻓﺨﺮﺟﺖ ﻋﻠﻰ‬
‫ﻧﺴﺎﺋﻬﺎ ﻣﺪﻣﺎﺓ‪ ،‬ﻓﻘﻠﻦ‪ :‬ﺑﺌﺲ ﻣﺎ ﻋﻄﺮﻙ ﺯﻭﺟﻚ‪ ،‬ﰒ ﺟﻌﻠﺘﻪ ﺍﻟﻌﺮﺏ ﻣﺜﻼ؛ ﻓﻘﺎﻝ ﺍﻷﻋﺸﻰ‪:‬‬
‫ﺠﻦﱠ ﻭَﺃ ﻛﹾﻠﹶﺒﺎ‬
‫ﺃﺭﺍﻧﹺﻲ ﻭﻋﻤﺮﹰﺍ ﺑﻴﻨﻨﺎ َﺩ ﻕﱡ َﻣ ْﻨﺸَﻢ ‪ ...‬ﻓﻠﻢ َﻳ ْﺒ َﻖ ﺇﻻﱠ ﹶﺃ ﹾﻥ ُﻳ َ‬
‫ﻭﻗﺎﻝ ﺯﻫﲑ‪:‬‬
‫ﺸ ﹺﻢ‬
‫َﺗﺪَﺍ َﺭ ﹾﻛﺘُﻤﹶﺎ َﻋﺒْﺴﹰﺎ ﻭﺫﹸﺑْﻴﺎ ﹶﻥ ﺑﻌﺪﻣﺎ ‪ ...‬ﺗﻔﺎﻧَﻮْﺍ ﻭﺩَﻗﱡﻮﺍ ﺑﻴﻨﻬﻢ ِﻋ ﹾﻄ َﺮ َﻣ ْﻨ َ‬
‫ﻓﻠﻤﺎ ﺟﻌﻠﻪ ﻋﻄﺮﺍﹰ‪ ،‬ﺟﻌﻠﻪ ﻣﺪﻗﻮﻗﺎ ‪.‬‬
‫‪ " - ١٥‬ﺃﺭﻭﻍ ﻣﻦ ﺛﻌﻠﺐ " ‪ .‬ﻗﺎﻝ ﺍﻟﻨﺎﺑﻐﺔ ﺍﳉﻌﺪﻱ‪:‬‬
‫ﺐ‬
‫ﻼ ‪ِ ...‬ﺀ ﻭﺍﻟﺮﱡﺯْﺀِ ﺃ ْﺭ َﻭ ﻍﹸ ِﻣ ْﻦ ﹶﺛ ْﻌﹶﻠ ﹺ‬
‫َﻭَﺑ ْﻌﺾُ ﺍﻷ ِﺧ ﻼﱠ ِﺀ ﻋﻨﺪ ﺍﻟَﺒ ﹶ‬
‫‪ " - ١٦‬ﱂ ﳛﺮﻡ ﻣﻦ ﻓﺼﺪ ﻟﻪ " ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻓﻴﺪ‪ :‬ﺃﻛﺜﺮ ﻣﺎ ﲰﻌﻨﺎ ﺑﺘﺴﻜﲔ ﺍﻟﺼﺎﺩ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﳚﺮﻫﺎ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﻓﺼﺪ ﻟﻪ‪.‬‬
‫ﻭﺍﻟﻔﺼﺪ‪ :‬ﺃﻥ ﳝﻸ ﺍﳌﺼﲑ ﺩﻣﺎ‪ ،‬ﻣﻦ ﻭﺩﺍﺝ ﺑﻌﲑ ﺃﻭ ﻓﺮﺱ‪ ،‬ﰒ ﻳﺸﻮﻱ ﻓﻴﺆﻛﻞ‪ .‬ﻭﻗﺎﻝ ﺟﺮﻳﺮ‪:‬‬
‫ﺾ َﺑ ْﺮ َﺯ ﹶﺓ ﻓﺎﻟﺴﱢﺒَﺎ ﹸﻝ َﺩﻭَﺍ ﹺﻡ‬
‫ﺃﻛﻠﻮﺍ ﺍﻟﻔﺼﻴ َﺪ ﻓﺼﻴ َﺪ ﺃﻳْﺮﹺﺃ ﺑﹺﻴﻬﻢُ ‪ ...‬ﺃﻭ َﺣ ْﻴ َ‬
‫ﻭﻛﺎﻧﺖ ﻋﻨﺰﺓ ﺃﺳﺮﻭﺍ ﺣﺎﰎ ﻃﻲﺀ‪ ،‬ﻓﻐﺰﺕ ﺭﺟﺎﳍﻢ‪ ،‬ﻭﺗﺮﻙ ﻣﻊ ﺍﻟﻨﺴﺎﺀ ﻭﺍﻟﻀﻌﻔﺔ ﻣﻦ ﺍﻟﺮﺟﺎﻝ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ :‬ﺃﲢﺴﻦ ﺗﻐﲑ؟‬
‫ﻓﻘﺎﻝ‪ :‬ﺇﺫﺍ ﳌﻊ ﺍﻟﺒﺸﲑ‪ .‬ﻭﺇﳕﺎ ﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺃﲢﺴﻦ ﺗﻔﺘﻞ ﺍﳊﺒﻞ‪ .‬ﻳﻘﺎﻝ‪ :‬ﺃﻏﺮﺗﻪ ﺇﺫﺍ ﻓﺘﻠﺘﻪ‪ .‬ﰒ ﻗﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺍﻓﺼﺪ ﻟﻨﺎ‪ ،‬ﻓﻘﺎﻡ ﺇﱄ‬
‫ﻧﺎﻗﺔ ﻓﻌﻘﺮﻫﺎ‪ ،‬ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺃﻫﻜﺬﺍ ﺍﻟﻔﺼﺪ؟ ﻭﺃﻭﺟﻌﻮﻩ ﺿﺮﺑﺎ‪.‬‬
‫ﻗﺎﻝ‪ :‬ﻫﻜﺬﺍ ﻓﺰﺩﻱ ﺃﻧﻪ‪ ،‬ﻳﺮﻳﺪ‪ :‬ﻓﺼﺪﻱ ﺃﻧﺎ‪.‬‬
‫‪ " - ١٧‬ﻭﻟﺪﻙ ﻣﻦ ﺩﻣﻲ ﻋﻘﺒﻴﻚ " ‪.‬‬
‫‪ - ١٨‬ﻭﻛﺬﻟﻚ‪ " :‬ﻻ ﻳﺮﺣﻞ ﺭﺣﻠﻚ ﻣﻦ ﻟﻴﺲ ﻣﻌﻚ " ‪.‬‬
‫‪ " - ١٩‬ﺍﻟﻴﻮﻡ ﻇﻠﻢ " ‪ .‬ﺟﺎﺀ ﺭﺟﻞ ﺑﺈﺑﻠﻪ ﻋﻄﺎﺷﺎ‪ ،‬ﻭﻗﺪ ﻗﺮﻯ ﻟﻪ‪ ،‬ﻓﻮﺟﺪ ﻗﻮﻣﺎ ﻗﺪ ﺳﻘﻮﺍ ﻋﻠﻰ ﻣﺎﺋﺔ‪ ،‬ﺍﻟﺬﻱ ﻗﺮﺍﻩ ﻓﺮﺍﻃﻪ‪،‬‬
‫ﻓﺴﻘﻮﺍ ﻭﻣﻨﻌﻮﻩ ﺍﻟﺴﻘﻰ ﻭﻛﺜﺮﻭﻩ؛ ﻓﻘﺎﻝ‪:‬‬
‫ﺧَﻠﱡﻮ ﺳَﺒﹺﻴﻞﹶ ﺍﻟ ﹺﻮ ْﺭ ِﺩ ﻭﺍﻟﻴَﻮْﻡُ ﹶﻇﹶﻠ ْﻢ‬
‫ﻳﻘﻮﻝ‪ :‬ﺃﺭﺿﻰ ﺍﻟﻴﻮﻡ‪ ،‬ﲟﺎ ﱂ ﺃﻛﻦ ﺃﺭﺿﻰ ﺑﻪ ﻗﺒﻞ ﺍﻟﻴﻮﻡ ﻟﻮ ﻇﻠﻤﺘﻤﻮﱐ‪ ،‬ﱂ ﺃﺭﺽ ﺑﺄﻥ ﺃﺳﻘﻰ ﺇﺑﻠﻰ‪ ،‬ﺣﱴ ﺃﻣﻨﻌﻜﻢ‬
‫ﻭﺃﺿﺮﺑﻜﻢ‪.‬‬
‫‪ " - ٢٠‬ﻫﺪﺭﺕ ﺩﻣﺎﺅﻫﻢ " ﻭ " ﺳﺤﺘﺖ ﺩﻣﺎﺅﻫﻢ " ﺗﺴﺤﺖ ﺳﺤﺘﺎ‪.‬‬
‫ﻭﻳﻘﻮﻟﻮﻥ‪ " :‬ﻗﺪ ﺃﺳﺤﺘﻨﺎ ﻟﻜﻢ ﺩﻡ ﻓﻼﻥ " ﻭ " ﺩﻣﻪ ﺳﺤﺖ " ‪ .‬ﻭﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺑﲎ ﺳﻼﻣﺎﻥ ‪:‬‬
‫ﻀﺐُ‬
‫ﻉ ﺍﻟﻄﹼﺮﺍَﺗ ْﻴ ﹺﻦ َﻧ ْﻐ َ‬
‫ﹶﻏﻨﹺﻴﻨﺎ ﺇ ِﺫ ﺍﻷﻗﻮﺍ ُﻡ ﺳَ ﺤْﺖٌ ﺩِﻣﺎﺅُﻫ ْﻢ ‪ ...‬ﺇﺫﺍ ُﺣﻞﱠ ﺃﺟْﺰﺍ ُ‬
‫ﺐ‬
‫ﻼﺣُﻨﺎ ‪ ...‬ﻭ َﻋﺰﱠﺑﻪ ﺍﻟﺮﱢ ﹾﻓ ُﺪ ﺍﻟﺬﱠﻟﻴ ﹸﻞ ﺍﳌﻐﻠﹼ ُ‬
‫ﻼ ُﻡ ﹶﻛﻒﱠ ِﺳ ﹶ‬
‫ﻓﻠﻤﱠﺎ ﺩَﺟﺎ ﺍﻹ ْﺳ ﹶ‬
‫‪ - ٢١‬ﻭﻛﺬﻟﻚ‪ " :‬ﺍﻟﺒﺌﺮ ﺟﺒﺎﺭ " ‪ ،‬ﺇﺫﺍ ﺍﻡ ﺗﻜﻦ ﻋﻠﻰ ﻃﺮﻳﻖ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻻ ﺩﻳﺔ ﻓﻴﻬﺎ‪ .‬ﻭﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﻯ ﻣﺎ ﺣِﻴﻴﺖُ ُﺟﺒَﺎ ُﺭ‬
‫ﳋ ْﺰ ﹺ‬
‫ﻛ ﱡﻞ ﺷَﻲ ْﺀ ﺳِﻮﻯ ﺩﻣﺎ ِﺀ ﺑﲏ ﺫﹸ ْﻫ ﹴﻞ ‪ ...‬ﻣﻦ ﺍ ِ‬
‫‪ - ٢٢‬ﻭﻛﺬﻟﻚ‪ " :‬ﻃﻞ ﺩﻣﻪ " ‪ .‬ﻗﺎﻝ ﺍﳌﻨﺨﻞ ﺍﻟﻴﺸﻜﺮﻯ‪:‬‬
‫ﻂ ﺍﻟﺒُﻴُﻮﺕِ ﹶﻗ ْﺘﻠِﻰ ﺑﻼ ُﺟ ْﺮ ‪ ...‬ﹴﻡ ﻭﹶﻗﻮْﻣﻲ ﻳُ َﺮﺷﱠﺤﻮ ﹶﻥ ﺍﻟﺴﱢ ﺨَﺎ ﹶﻻ‬
‫ﹸﻃﻞﱠ َﻭ ْﺳ ﹶ‬
 ‫ﻭﻗﺎﻝ ﺍﳊﺎﺭﺙ ﺑﻦ ﻋﺒﺎﺩ ‪:‬‬
‫ﺏ ﻭﱂ ﺃﻭ ‪َ ...‬ﺗ ْﺮ ﺑُﺠﻴْﺮﹰﺍ ﺃﺑﺄُﺗ ُﻪ ﺍﺑ َﻦ ﺃﹶﺑﺎ ِﻥ‬
‫ﹸﻃﻞﱠ َﻣ ْﻦ ﹸﻃﻞﱠ ﰲ ﺍﳊﺮﻭُ ﹺ‬
‫ﺴﺒُﻮﺍ(‪ .‬ﻗﺎﻝ ﺍﻟﺸﻨﻔﺮﻱ ﺍﻷﺯﺩﻱ‪:‬‬
‫ﺴﻠﹸﻮﺍ ﹺﺑﻤَﺎ ﹶﻛ َ‬
‫‪ " - ٢٣‬ﺍﳌﺒﺴﻞ " ‪ :‬ﺍﳌﺴﻠﻢ‪ .‬ﻗﺎﻝ ﺍﷲ ﻋﺰ ﻭﺟﻞ‪) :‬ﺃﹸ ْﺑ ِ‬
‫ﻼ ﺑﹺﺎﳉﺮَﺍﺋﺮ‬‫ﺴﹰ‬ ‫ﻚ ﻻ ﺃ ْﺭ ُﺟﻮ ﺣَﻴﺎ ﹰﺓ ﺗَﺴُﺮﱡﻧﹺﻲ ‪ ...‬ﺳَﻤِﲑ ﺍﻟﻠﱠﻴَﺎﱄ ﻣُ ْﺒ َ‬
‫ﻫُﻨﺎ ِﻟ َ‬
‫‪ " - ٢٤‬ﺍﻟ ﹶﻔ ْﻨﻊُ " ﻭ " ﺍﻟ ﹶﻔَﻨﻊُ " ‪ :‬ﺍﳉﺪﺓ ﻭﺍﻟﻐﲎ‪ .‬ﻗﺎﻝ ﻋﻤﺮﺍﻥ ﺑﻦ ﻋﺼﺎﻡ ﺍﻟﻌﻨﺰﻱ‪:‬‬
‫ﺖ ﻧﻮﺍﺋﺐُ ﺗَﻌَﺘﺮﹺﻳﲏ‬
‫ﻭﻻ ﺃﻋَﺘ ﱡﻞ ﰲ ﹶﻓَﻨ ﹴﻊ َﺑﻤْﻨ ﹴﻊ ‪ ...‬ﺇﺫﺍ ﻧﺎﺑ ْ‬

‫‪ " - ٢٥‬ﺍﻟﺮﻋﻼﺀ " ‪ :‬ﺍﳌﺸﻘﻮﻗﺔ ﺍﻷﺫﻥ‪ .‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺃﺑﻮ ﻋﻠﻲ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ ﺣﺪﺛﲏ ﺃﺑﻮ‬
‫ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺧﺎﻟﺪ ﺍﻟﻜﻼﰊ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﻟﻨﺎ ﺷﻴﺦ ﻧﺄﺛﺮ ﻋﻨﻪ ﺍﳊﺪﻳﺚ‪ ،‬ﻭﻻ ﻧﺄﺧﺬ ﺑﻪ‪ ،‬ﻛﺎﻥ ﺇﺫﺍ ﺧﺎﻑ ﻋﻠﻰ‬
‫ﺍﻟﻨﺎﻗﺔ ﻣﻦ ﺇﺑﻠﻪ‪ ،‬ﺭﻋﻞ ﺃﺫﻬﻧﺎ ﲟﺌﺜﺮﺗﻪ ﺍﻟﱵ ﻳﺄﺛﺮ ﻬﺑﺎ ﺇﺑﻠﻪ‪ ،‬ﰒ ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﻋﺸﺖ ﻓﻘﻨﻴﺎ ﻭﺇﻥ ﻣﺖ ﻓﺬﻛﻴﺎ‪ ،‬ﻭﺇﻥ ﻣﺎﺗﺖ ﺃﻛﻠﻬﺎ‪.‬‬
‫‪ - ٢٦‬ﻭﻗﺎﻝ ﻣﺮﻗﺶ‪.‬‬
‫ﺼ ْﺮ‬
‫ﺖ ﺃﺣﺎﺩﻳﺜﹸﻬﺎ ﻋﻦ َﺑ َ‬ ‫ﺠﻠﱠ ْ‬
‫ﺃﺗَﺘْﻨﹺﻰ ِﻟﺴَﺎ ﹸﻥ ﺑﲏ ﻋﺎ ِﻣ ﹴﺮ ‪ ...‬ﹶﻓ َ‬
‫ﻭﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺧﺜﻌﻢ‪:‬‬
‫ﺖ ﻣﻦ ﻋَﺘﻴﻚٍ ﻟﺴَﺎﻧُﻬﺎ ‪ ...‬ﻭ َﺟ ﹾﻔَﻨﺘُﻬﺎ ﺍﹶﳌ ﻸَﻯ ﻭﻣﺎﺕ ﺯَﻋِﻴﻤُﻬﺎ‬ ‫ﺇﺫﺍ ُﻣﺖﱡ ﻣﺎَﺗ ْ‬
‫‪ " - ٢٧‬ﺇﺫﻥ ﺃﺭﺟﻌﻦ ﺷﺎﺻﻴﹰﺎ " ﻭﻗﺎﻝ ‪:‬‬
‫ﺸ ﹺﺮ ﺍﻟ ﹶﻘﺘَﺎ َﺩ ِﺓ ِﻏﺐﱠ ﺍﹶﳌ ﹶﻄ ْﺮ‬
‫ﺹ َﻳﺮَﻯ ﹺﺟ ﹾﻠ َﺪﻩُ ‪ ...‬ﹶﻛ ِﻘ ْ‬
‫ﻭﺁ َﺧﺮُ ﺷَﺎ ﹴ‬
‫ﻭﻗﺎﻝ ﺍﻷﺧﻄﻞ‪:‬‬
‫ﺴ ْﺮ ﺑَﻠﹸﻮﺍ‬
‫ﺕ ﻛﺄﻧﱠﻬﺎ ‪ ...‬ﺭﹺﺟَﺎﻝﹲ ﻣﻦ ﺍﻟﺴﱡﻮﺩَﺍﻥِ ﱂ َﻳَﺘ َ‬
‫ﺠﺮﱡﻭﺍ ﺷﺎ ﺻِﻴﺎ ٍ‬
‫ﺃﻧﺎﺧُﻮﺍ ﹶﻓ َ‬
‫ﺍﻟﺸﺎﺻﻴﺎﺕ‪ :‬ﺍﻟﺸﺎﺋﻼﺕ ﺍﻟﻘﻮﺍﺋﻢ؛ ﻳﻌﲏ‪ :‬ﺍﻟﺰﻗﺎﻕ‪.‬‬
‫‪ - ٢٨‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺗﻮﺳﻌﺔ‪ ،‬ﺃﻭ ﻣﺸﺮﺩ ﺍﻷﻗﺮﺍﻥ ﺍﻟﺴﺪﻭﺳﻲ‪:‬‬
‫ﻕ ﺃﺷﻴﺎﺧﹰﺎ ﺳﻮﺍﺳِﻴ ﹰﺔ ُﻣ ْﺮﺩَﺍ‬
‫ﻭﻟﻮﻻ ﺑَﻨُﻮ ﺫﹸ ْﻫ ﹴﻞ ﹶﻟ ﹶﻘﺮﱠ ْﺑﺖُ ﻣﻨﻜﹸﻢ ‪ ...‬ﺇﱃ ﺍﻟﺴﱡﻮ ﹺ‬
‫‪ " - ٢٩‬ﺍﻟﺘﻌﺘﻪ " ‪ :‬ﺍﻟﺘﻨﻮﻕ ﻭﺍﻟﺘﺤﺬﻟﻖ‪ .‬ﻭﻣﺜﻞ ﻳﻀﺮﺏ‪ " :‬ﺳﺮﻯ ﻋﻠﻰ ﻏﲑ ﺷﺠﺮ‪ ،‬ﻓﺈﱏ ﻋﻠﻰ ﻏﲑ ﻣﺘﻌﺘﻬﺔ ﻟﻪ " ‪ ،‬ﺃﻱ‬
‫ﻏﲑ ﻣﺘﻨﻮﻗﺔ ﻓﻴﻪ ‪ .‬ﺗﻘﻮﻝ‪ :‬ﺃﺭﺑﻄﻲ ﻋﻠﻰ ﻏﲑ ﻋﻮﺩ ﻣﻌﺮﻭﺽ؛ ﻷﻥ ﺍﻟﻌﻮﺩ ﺇﺫﺍ ﻋﺮﺽ ﻓﺮﺑﻂ ﻋﻠﻴﻪ ﺍﻟﻘﺪ ﻛﺎﻥ ﺃﺛﺒﺖ ﻟﻪ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﺑﻮ ﻓﻴﺪ‪ :‬ﻭﲰﻌﺖ ﺭﺟﻼ ﻣﻦ ﻫﺬﻳﻞ ﻳﻘﻮﻝ ﻟﺼﺎﺣﺒﻪ‪ :‬ﺇﺫﺍ ﺭﻭﻯ ﺑﻌﲑﻙ‬
‫ﻓﺴﺮﻩ ﻬﺑﺬﻩ ﺍﻟﺼﺨﺮﺓ‪ ،‬ﺃﻱ ﺍﺭﺑﻄﻪ ﻬﺑﺎ‪.‬‬
‫‪ " - ٣٠‬ﺃﻭﺷﻢ ﺍﻟﱪﻕ " ‪ :‬ﻳﻘﺎﻝ ﻟﻠﻌﻨﺐ ﺍﻷﺳﻮﺩ ﺇﺫﺍ ﻻﻥ ﻭﻫﻢ ﺃﻥ ﻳﻄﻴﺐ‪ ،‬ﻗﺪ ﺃﻭﺷﻢ؛ ﻭﺫﻟﻚ ﺇﺫﺍ ﻻﻥ ﺑﻌﺾ ﺍﳊﺒﺔ‬
‫ﻭﺗﻠﻮﻥ‪ ،‬ﻭﺑﻌﻀﻬﺎ ﱂ ﻳﻠﻦ ﻭﱂ ﻳﺴﻮﺩ‪ ،‬ﻭﻫﻮ ﺷﻲﺀ ﻭﺍﺣﺪ‪ ،‬ﺇﳕﺎ ﻫﻮ ﺑﺪﺃ ﺑﻌﻀﻪ ﻭﱂ ﻳﺘﻢ ﻛﻠﻪ‪ ،‬ﻭﻻ ﻳﻘﻮﻟﻮﻥ ﻟﻠﻌﻨﺐ ﺍﻷﺑﻴﺾ‪:‬‬
‫ﺃﻭﺷﻢ؛ ﻷﻧﻪ ﻻ ﳛﺪﺙ ﻟﻮﻧﺎ ﺳﻮﻯ ﻟﻮﻧﻪ‪ ،‬ﻭﻟﻜﻨﻬﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﻗﺪ ﺃﺭﻕ‪ ،‬ﺇﺫﺍ ﻻﻥ ﺑﻌﻀﻪ‪ ،‬ﻭﺑﻌﻀﻪ ﻏﲑ ﻟﲔ ‪.‬‬
‫‪ " - ٣١‬ﺃﺭﻣﺖ ﺍﻹﺑﻞ ﻋﻠﻰ ﺍﳌﺎﺋﺔ " ‪ .‬ﻗﺎﻝ ﺭﺅﺑﺔ‪:‬‬
‫ُﻳ ْﺮﻣِﻰ َﻋﻠﹶﻰ ﺫِﻱ ﺍﻟﻌَﺪ ِﺩ ﺍﹸﳌ ْﻨ َﻬﺪﱢ‬
‫ﺑَﻌ َﺪ ٍﺩ َﻳ ْﺒﻬَﻆ َﻳ ْﻮ َﻡ ﺍﻟﻮﹺﺭ ِﺩ‬
‫َﻋﻠﹶﻰ ﺍﻟ ﹸﻜﻬُﻮ ﹺﻝ ﻭﺍﻟﺸﺒﺎﺏﹺ ﺍﳌﹸ ْﺮ ِﺩ‬
 ‫ﻳﺒﻬﻆ‪ :‬ﻳﻜﺜﺮ‪.‬‬
‫ﻭﻗﺎﻝ ﺣﺎﰎ‪:‬‬
‫ﺸ ﹺﺮ‬
‫ﺐ ﻗﺪ ﺃ ْﺭﻣَﻰ ﺫِﺭﺍﻋﹰﺎ َﻋﻠﹶﻰ ﺍﻟ َﻌ ْ‬
‫ﺴ ﹺ‬
‫ﻭﻣُﻄﱠ ﹺﺮ ٍﺩ ﺃ ﹾﻇﻤَﻰ ﻛﺄ ﻥﱠ ﻛﹸﻌُﻮَﺑﻪُ ‪ ...‬ﻧَﻮَﻯ ﺍﻟ ﹶﻘ ْ‬
‫ﻭﻛﺬﻟﻚ‪ :‬ﻳﺮﺩﻯ‪ ،‬ﻣﺜﻞ ﻳﺮﻣﻲ‪ .‬ﻭﺗﻘﻮﻝ‪ " :‬ﺭﺩﺍﻧﺎ ﻋﻠﻰ ﻋﺸﺮﻳﻦ ﲬﺴﺔ " ‪ ،‬ﺗﻘﻮﻝ‪ :‬ﺯﻳﺎﺩﺗﻨﺎ ﻋﻠﻰ ﻋﺸﺮﻳﻦ ﲬﺴﺔ ‪ .‬ﻭﻗﺎﻝ‬
‫ﺣﺎﺟﺰ‪:‬‬
‫ﺐ‬
‫ﺖ ﻭﻟﻮ ﻗﺎﺗﻠﹸﺘُﻬْﻢ ﹶﻏ ْﻴ َﺮ ﻏﺎِﻟ ﹺ‬
‫َﺭﺩَﺍ ُﻫ ْﻢ ﻋﻠﻰ ﻋﺸﺮﻳﻦ ﺑﺎﳉﺮﱢ َﺳ ْﺒ َﻌ ﹲﺔ ‪ ...‬ﻓﻜﻨ ُ‬
‫‪ " - ٣٢‬ﺍﳉﻤﺔ " ‪ :‬ﺍﳉﻤﺎﻋﺔ ﺍﻟﱵ ﳛﻤﻞ ﺃﺻﺤﺎﺏ ﺍﳊﻤﺎﻟﺔ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻣﻜﻌﱪ ‪:‬‬
‫ﲔ ﹶﺃ ﹾﻗﺮَﺍ ﹶﻥ ﹶﻗ ْﻮ ِﻣ ﹺﻬ ْﻢ ‪ ...‬ﺻَﺮَﻭْﺍ ﺑﲔ ﻗﻮ ﹴﻡ ﺑﺎﻟﺬﻱ ﻛﺎﻥ ﺃﻛﺮﻣَﺎ‬
‫ﺃﻭ ﺍﳉﹸﻤﱠ ﹶﺔ ﺍﻟﺮﱠﺍ ﹺﺟ َ‬
‫ﺻﺮﻭﺍ‪:‬ﻣﻨﻌﻮﺍ ‪ " - ٣٣‬ﺃﻓﺮﻋﺖ ﰲ ﻟﻮﻣﻪ ﻭﺃﺻﻌﺪﺕ " ‪ .‬ﻗﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﻗﻤﻴﺌﺔ ﻟﻌﻤﻪ ﻣﺮﺛﺪ ﺑﻦ ﺳﻌﺪ‪:‬‬
‫ﺠﺪﱟ ﺭَﺷِﻴﺪَﺓﹲ ‪ُ ...‬ﺗﺆَﺍ ِﻣ ُﺮﻧﹺﻲ ﺳِﺮ‪‬ﺍ َﻷ ْﺷَﺘ ﹺﻢ َﻣ ْﺮﹶﺛﺪَﺍ‬
‫ﹶﻟ َﻌﻤْﺮُ َﻙ ﻣَﺎ َﻧﻔﹾﺲٌ ﹺﺑ ﹺ‬
‫ﺻﻌَﺪﹶﺍ‬
‫ﻉ ﰲ ﹶﻟ ْﻮﻣِﻲ ِﻣﺮَﺍﺭﹰﺍ ﻭﺃ ْ‬
‫ﺹ ﺟَﻤﱠﺔﹲ ‪ ...‬ﻭﺃ ﹾﻓ َﺮ َ‬
‫ﻭﻟﻮ ﻇﻬﺮﺕ ﻣﻨﻪ ﻗﻮﺍﺭ ُ‬
‫‪ - ٣٤‬ﻭﻳﻘﻮﻟﻮﻥ‪ " :‬ﻓﺮﻉ ﻓﻼﻥ ﻭﻗﻨﻊ " ؛ ﻳﺮﻳﺪﻭﻥ ﺑﻘﻮﳍﻢ ﻗﻨﻊ‪ :‬ﺇﺫﺍ ﺃﺻﻌﺪ ﰲ ﺍﻟﻮﺍﺩﻱ‪ ،‬ﻓﺈﻥ ﻫﻮ ﻫﺒﻂ ﻗﺎﻟﻮﺍ‪ :‬ﻓﺮﻉ ‪.‬‬
‫‪ - ٣٥‬ﻭﻳﻘﻮﻟﻮﻥ‪ " :‬ﺍﻣﺮﺃﺓ ﺻﻨﺎﻉ ﻭﺻﺎﻧﻊ " ‪ .‬ﻗﺎﻝ ﲪﻴﺪ ﺑﻦ ﺛﻮﺭ ‪:‬‬
‫ﻭﺟﺎﺀ ﺍﻟﻌَﻮَﺍﻧﹺﻲ ﺑﲔ ِﻣﻞﹾﺀ ﻭﺻﺎﻧﹺﻊ ‪ ...‬ﻳُ ِﻄ ﹾﻔ َﻦ ﹺﺑ ﹺﺮ ْﺧ ﹺﻮ ﺍ َﻷ ْﺧ َﺪ َﻋ ْﻴ ﹺﻦ َﻭﻓﹸﻮ ﹺﺭ‬
‫‪ " - ٣٦‬ﺍﻟﻌﺮﺹ " ‪ :‬ﻧﺸﺎﻁ ﺍﻟﺒﻬﻢ ﻣﻦ ﺍﳌﻌﺮﻱ‪ ،‬ﻭﻧﺸﺎﻁ ﺍﳊﺴﻴﻞ ﻣﻦ ﺃﻭﻻﺩ ﺍﻟﺒﻘﺮ‪ ،‬ﻭﺍﻟﻮﺍﺣﺪﺓ‪ :‬ﺣﺴﻴﻠﺔ‪.‬‬
‫‪ - ٣٧‬ﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﻛﺮﻳﺖ ﻟﻴﻠﱵ ﻫﺬﻩ ﻛﻠﻬﺎ " ؛ ﻓﻤﻨﻬﻢ ﻣﻦ ﳚﻌﻠﻬﺎ ‪ :‬ﳕﺖ ﻛﻠﻬﺎ‪ ،‬ﻭﻣﻨﻬﻢ ﻣﻦ ﳚﻌﻠﻬﺎ ﺳﻬﺮﺍ؛‬
‫ﻭﺗﻘﻮﻝ‪ :‬ﺃﺻﺎﺑﲏ ﺍﻟﻜﺮﻯ‪ .‬ﻭﺃﻣﺎ ﺍﻟﺬﻳﻦ ﺟﻌﻠﻮﻫﺎ ﻧﻮﻣﺎ‪ ،‬ﻓﻤﻨﻬﻢ ﺍﻟﺬﻱ ﻗﺎﻝ‪:‬‬
‫ﺖ َﻋﻠﹶﻰ ِﻓﺮَﺍﺷِﻬﺎ َﺗ ﹶﻜﺮﱠﻯ‬
‫ﹶﻇﻠﱠ ْ‬
‫ﻳﻘﻮﻝ‪ :‬ﻧﺎﺋﻤﺔ‪.‬‬
‫ﻭﺃﻣﺎ ﺍﻟﺬﻱ ﺟﻌﻠﻪ ﺳﻬﺮﺍﹰ‪ ،‬ﻓﺎﻟﺬﻱ ﻭﺻﻒ ﻧﺎﻗﺘﻪ ﺑﺄﻬﻧﺎ ﺗﻄﻴﻞ ﺍﻟﻌﺸﺎﺀ‪ ،‬ﻭﻫﻮ ﳑﺎ ﺗﻮﺻﻒ ﺑﻪ ﺍﻟﻨﺎﻗﺔ‪ ،‬ﺃﻥ ﺗﻜﻮﻥ ﻃﻮﻳﻠﺔ‬
‫ﺍﻟﻌﺸﺎﺀ‪ ،‬ﻣﺼﺒﺎﺡ ﺍﻟﺒﻜﺮ‪ ،‬ﺗﺼﺒﺢ ﰲ ﻣﱪﻛﻬﺎ‪.‬‬
‫ﻭﻗﺎﻝ‪:‬‬
‫ﺐ‬
‫ﺑﻪ ﻛ ﱡﻞ ِﻣ ﹾﻜﺮَﺍ ِﺀ ﺍﻟ َﻌﺸَﺎﺀ ﻣُ ِﺪﻟﹼ ٍﺔ ‪ ...‬ﻋَﻠﹶﻰ ﺍﻟﻠﱠﻴﻞ ﺗﺄﰐ ﺍﻟﺼﱠ ْﻤ َﺪ ﻣﻦ ﻛﻞﱢ ﺟَﺎﻧ ﹺ‬
‫ﻭﻗﺎﻝ ﺍﳊﻄﻴﺌﺔ ﻳﺼﻒ ﻧﺎﻗﺘﻪ ‪.‬‬
‫ﺤ ﹺﺮ ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ ،‬ﺇﺫﺍ ﺃﻃﺎﻟﻮﺍ ﺍﳊﺪﻳﺚ ﻭﲰﺮﻭﺍ‪ " :‬ﻛﺮﻳﻨﺎ ﺍﻟﻠﻴﻠﺔ "‬
‫‪ِ ... ... ... ... ... ... ... ...‬ﻣﻌْﺸﺎﺀ ﺇﱃ ﺍﻟﺴﱠ َ‬
‫‪.‬‬
‫ﻓﺄﻣﺎ ﺃﰊ ﻧﻔﻴﺲ‪ ،‬ﻣﻦ ﻭﻟﺪ ﻳﻌﻠﻰ ﺑﻦ ﻣﻨﻴﺔ‪ ،‬ﻓﺈﻬﻧﻢ ﳜﺘﻠﻔﻮﻥ ﻓﻴﻪ؛ ﻭﻫﻮ ﻗﻮﻟﻪ ‪:‬‬
‫ﻃﹶﺎ ﹶﻝ ﺍﻟﺴﱢﻔﹶﺎ ُﺭ ﻋﻠﻴﻬ ُﻢ ‪ ...‬ﻓﻜﹶﺮَﻭْﺍ ﻭﻣَﻠﱡﻮﺍ ﺍﳌﺮْﻛﹶﺒﺎ‬

‫ﻳﻘﻮﻝ‪ :‬ﻧﺎﻣﻮﺍ‪ ،‬ﻭﻟﻮ ﻗﺎﻝ‪ :‬ﺳﻬﺮﻭﺍ‪ ،‬ﳉﺎﺯ ﻟﻪ‪.‬‬

‫ﻭ " ﺍﻟﻜﺮﻯ " ﺍﻟﺬﻱ ﻫﻮ ﺍﺳﻢ‪ ،‬ﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﺗﺮﺧﻴﻤﺎ " ﻟﻠﻜﺮﻭﺍﻥ " ‪ .‬ﻓﺄﻣﺎ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ‪ " :‬ﻛﺮﻯ " ﺍﺳﻢ‪ ،‬ﻭ "‬
‫ﻛﺮﻭﺍﻥ " ﺍﺳﻢ‪ ،‬ﻓﺈﻬﻧﻢ ﻗﺎﻟﻮﺍ‪ :‬ﻣﺜﻞ ﻣﻀﱪ ﻭﺿﺒﺎﺭﻡ‪ ،‬ﻭﻣﺜﻞ‪ :‬ﻋﻴﻄﺎﺀ ﻭﻋﻴﻄﻤﻮﺱ‪ ،‬ﻭﺃﻫﻮﺝ ﻭﻫﻴﺠﺒﻮﺱ ﻭﻫﻮ ﺃﺷﺒﻪ‬
 ‫ﺍﻷﻣﺮﻳﻦ؛ ﻷﻬﻧﻢ ﲨﻌﻮﻩ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪ " :‬ﻛﺮﻯ " ﻭ " ﻛﺮﻭﺍﻥ " ؛ ﻣﺜﻞ‪ " :‬ﻓﱴ " ﻭ " ﻓﺘﻴﺎﻥ " ‪ .‬ﻭﻗﺎﻝ ﻃﺮﻓﺔ ‪:‬‬
‫ﲑ‬
‫ﺕ ﻭﻻ ﻧَﻄ ُ‬
‫ﻟﻨﺎ ﻳَﻮْﻡٌ ﻭﻟﻠﻜِﺮْﻭَﺍﻥِ ﻳَﻮْﻡٌ ‪ ...‬ﺗﻄ ﲑٌ ﺍﻟﺒﺎﺋِﺴﺎ ُ‬
‫ﻓﺠﻌﻠﻪ ﲨﺎﻋﺔ " ﺍﻟﻜﺮﻯ " ؛ ﺃﻻ ﺗﺮﺍﻩ ﻗﺎﻝ‪ :‬ﺍﻟﺒﺎﺋﺴﺎﺕ‪ ،‬ﻭﻛﺬﻟﻚ ﺗﻨﺸﺪﻩ ﺍﻟﻌﺮﺏ‪ ،‬ﻭﱂ ﻧﺮﻫﻢ ﺭﲬﻮﺍ‪ ،‬ﰒ ﲨﻌﻮﺍ ﻋﻠﻰ‬
‫ﺍﻟﺘﺮﺧﻴﻢ‪.‬‬
‫ﻭﺃﻣﺎ ﻗﻮﳍﻢ‪ ... ... ... ... ... :‬ﺑﻪ ﺍﻟﺜﱠﻌَﺎﻟِﻲ َﻭ َﻭ ْﺧ ٌﺰ ِﻣ ْﻦ ﺃﺭَﺍﻧﻴﻬﺎ ﻓﺈﳕﺎ ﻫﻲ ﺗﺮﺧﻴﻢ ﺍﳉﻤﺎﻉ‪ ،‬ﻳﻌﲏ ﺍﻷﺭﺍﻧﺐ ﻭﺍﻟﺜﻌﺎﻟﺐ‪،‬‬
‫ﻭﻗﺪ ﺃﺑﺪﻝ ﻣﻜﺎﻥ ﺍﻟﺒﺎﺀ ﻣﻦ ﺍﻟﺜﻌﺎﻟﺐ ﻭﺍﻷﺭﺍﻧﺐ ﻳﺎﺀ؛ ﻟﻜﺴﺮﺓ ﻻﻡ ﺍﻟﺜﻌﺎﻟﺐ ﻭﻧﻮﻥ ﺍﻷﺭﺍﻧﺐ‪ .‬ﻭﲨﻌﻮﺍ ﻓﻘﺎﻟﻮﺍ‪ :‬ﺍﻟﻜﺮﻭﺍﻥ‪،‬‬
‫ﻭﱂ ﻳﻘﻮﻟﻮﺍ‪ :‬ﺍﻟﻜﺮﺍﻭﻳﻦ‪ ،‬ﻭﻻ ﺍﻟﻜﺮﻭﺍﻧﺎﺕ‪ ،‬ﻭﺇﳕﺎ ﻗﺎﻟﻮﺍ‪ :‬ﺍﻟﻜﺮﻭﺍﻥ‪.‬‬
‫‪ " - ٣٨‬ﺍﻟﻮﻗﺒﺔ " ﻭ " ﺍﻟﻮﻗﺐ " ‪ :‬ﺍﻟﻨﻘﺮﺓ ﰲ ﺍﳊﺠﺮ ﻭﰲ ﺍﳉﻴﻞ‪ ،‬ﻓﺄﻭﱃ ﺑﺎﻟﻮﻗﺐ ﻭﺍﻟﻮﻗﺒﺔ ﻣﻦ ﺍﳊﺠﺮ ﺍﻟﺸﻴﺦ ﺍﳋﺮﻑ؛‬
‫ﻳﻘﻮﻟﻮﻥ ﻟﻠﺸﻴﺦ ﺍﻟﺬﻱ ﻛﱪ ﻭﺍﻧﻔﺘﺢ ﺩﺑﺮﻩ‪ ،‬ﻭﺭﲟﺎ ﻛﺎﻥ ﻟﻐﲑ ﺍﻟﻜﱪ‪ ،‬ﺇﺫﺍ ﺍﻧﻔﺘﺢ ﺩﺑﺮﻩ؛ ﳋﻠﻘﺔ ﺃﻭ ﻟﺪﺍﺀ‪ ،‬ﺇﻻ ﺃﻧﻪ ﺃﻛﺜﺮ ﻣﺎ‬
‫ﻳﺼﻴﺐ ﺍﻟﺪﺍﻟﻒ ﻣﻦ ﺍﳍﺮﻡ‪ .‬ﻭﻗﺎﻝ ﺍﻷﺳﻮﺩ ﺑﻦ ﻳﻌﻔﺮ‪ ،‬ﻳﻬﺠﻮ ﺑﲏ ﳒﻴﺢ‪:‬‬
‫ﺐ‬
‫ﺖ ﻭﺇﻥﱠ ﺃﺑﺎﻛﹸﻢ ﻭ ﹾﻗ ُ‬
‫ﺸ َﻤ ْ‬
‫ﺢ ﺇﻥﱠ ﹸﺃﻣﱠ ﹸﻜ ُﻢ ‪ ...‬ﺑ ِ‬
‫ﺠ ْﻴ ﹴ‬
‫ﺃَﺑﻨﹺﻲ ﻧُ َ‬
‫ﻗﺎﻝ ﺃﺑﻮ ﻓﻴﺪ‪ :‬ﻓﻠﻢ ﺃﺳﺄﻝ ﺃﺣﺪﺍ ﻣﻦ ﻋﺸﲑﺗﻪ‪ ،‬ﺇﻻ ﻗﺎﻝ ﻣﺎ ﻭﺻﻔﺖ‪ .‬ﻭﻳﻘﻮﻟﻮﻥ‪ " :‬ﺍﺳﺘﻪ ﻣﺜﻞ ﺍﻟﻮﻗﺐ ﰲ ﺍﳊﺠﺮ " ‪- ٣٩‬‬
‫ﻭﻳﻘﺎﻝ‪ " :‬ﺇﻬﻧﺎ ﻟﺴﻤﺎﺀ ﺟﺪﺍ " ‪ ،‬ﻭﻫﻲ ﺍﻟﺴﻤﺎﺀ ﺍﻟﻌﺎﻣﺔ‪ ،‬ﺍﻟﱵ ﻻ ﻳﺄﰐ ﺃﺣﺪ ﻣﻦ ﻭﺟﻪ ﺇﻻ ﺧﱪ ﺑﺄﻬﻧﺎ ﺃﺻﺎﺑﺘﻪ‪ .‬ﻭﻳﻘﺎﻝ‪ " :‬ﺇﻥ‬
‫ﺧﲑ ﻓﻼﻥ ﳉﺪﺍ " ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﻫﻮ ﺍﻟ َﻐ ْﻴﺚﹸ ﺍﳉﹶﺪَﺍ ﻻﹶﻓ ْﺘ َﻖ ﻓﻴﻪ ‪ ...‬ﺇﺫﹶﺍ ﺃﻛ ﹶﻞ ﺍﻟﻌَﻮﺍ ﹺﺭ ﻕُ ﻛﻞﱠ ﻣﺎ ﹺﻝ‬
‫ﻳﻘﻮﻝ‪ :‬ﺇﺫﺍ ﻋﺮﻗﺖ ﺍﻟﺴﻨﻮﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﻛﻤﺎ ﻳﻌﺮﻕ ﺍﻟﻌﻈﻢ‪ ،‬ﻓﻴﺆﺧﺬ ﻛﻞ ﻣﺎ ﻋﻠﻴﻪ ﻣﻦ ﺍﻟﻠﺤﻢ‪ ،‬ﻗﺎﻝ‪ :‬ﺟﺪﹰﺍ ﻻ ﻓﺘﻖ ﻓﻴﻪ ‪.‬‬
‫‪ - ٤٠‬ﻭﺗﻘﻮﻝ‪ " :‬ﻻ ﺣﺴﺎﺱ " ‪.‬‬
‫‪ - ٤١‬ﻭﺗﻘﻮﻝ‪ " :‬ﻛﻮﺍﻩ ﻭﻗﺎﻉ " ‪ .‬ﺃﻧﺸﺪﱐ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻧﺸﺪﱐ ﻣﻜﻮﺯﺓ‪:‬‬
‫ﻉ‬
‫ﻚ ﻧﺎﻟﹶﻨَﺎ ِﻣ ْﻨ ُﻬ ْﻢ ﺃﺫﹶﺍﺓﹲ ‪ ...‬ﻓﺈﻧﺎﱠ ﹶﻗ ْﺪ ﹶﻛ َﻮﻳْﻨﹸﺎﻫْﻢ ﻭَﻗﺎ ﹺ‬
‫ﻓﺈ ﹾﻥ َﻳ ْ‬
‫ﻉ‬
‫ﺠ ِﺪ ﺍﻟﺪﱠ ْﻫ ﹺﺮ ﺳَﺎ ﹺ‬
‫َﺗﻨَﺎﺩَﻱ ِﻏ ﹾﻠ َﻤ ﹲﺔ ِﻣ ْﻦ ﺁ ﹺﻝ َﺯ ْﻳ ٍﺪ ‪َ ...‬ﺳﻌَﻰ ﹸﳍ ُﻢ ﺑَﻤ ْ‬
‫‪ " - ٤٢‬ﺍﻟﺪﻟﻴﻒ " ‪ :‬ﺑﻂﺀ ﺍﳌﺸﻲ‪ .‬ﻗﺎﻝ ﺣﻜﻴﻢ ﺑﻦ ﻣﻌﻴﺔ ‪:‬‬
‫ﻒ‬
‫ﺦ ﺩﺍِﻟ ِ‬
‫َﻫ ﹾﻞ ِﻣ ْﻦ ﹶﻓﺘًﻰ ﻳَﺴْﻘِﻰ ﻟﺸﻴ ﹴ‬
‫ﻑ‬
‫ﻗﺪ ﻛﺎﻥ ﰲ ﺍﳊﻴﺎ ِﺓ ﺫﺍ ﻋﺠﺎ ﹺﺭ ِ‬
‫‪ " - ٤٣‬ﺑﺪﺕ ﺟﻨﺎﺩﻋﻪ " ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﻓﻴﺪ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺍﻟﺪﻗﻴﺶ ﻳﻘﻮﻝ‪:‬‬
‫ﺖ ﺟَﻨﺎ ِﺩﻋُ ْﻪ‬
‫ﹶﻗ ْﺪ َﺧ َﺮ َﺟ ْ‬
‫ﺲ ﻭَﺍ ِﺩ ُﻋ ْﻪ‬
‫ﻭﺍﻟﺸﱠﺮﱡ ﹶﻟ ْﻴ َ‬
‫ﻭﺍﳉﻨﺎﺩﻉ‪ :‬ﺩﻭﺍﺏ ﺃﻣﺜﺎﻝ ﺍﳉﺪﺍﺟﺪ‪ ،‬ﺗﻜﻮﻥ ﻗﺮﻳﺒﺎ ﻣﻦ ﺍﻟﻀﺐ‪ ،‬ﻓﺈﺫﺍ ﺧﺮﺟﺖ ﺗﻠﻚ‪ ،‬ﻓﻬﻮ ﻋﻨﺪﻩ ﺩﻧﻮﻩ ‪.‬‬
‫‪ - ٤٤‬ﻭﻳﻘﺎﻝ ﻟﻠﺮﺟﻞ ﺇﺫﺍ ﻛﺎﻥ ﺧﻔﻴﻒ ﺍﻟﺘﻮﺍﱄ‪ " :‬ﺇﻧﻪ ﳋﻔﻴﻒ ﺍﻟﺬﻟﺬﻝ " ﻭ " ﺧﻔﻴﻒ ﺍﻟﺬﻻﺫﻝ " ‪.‬‬
‫‪ " - ٤٥‬ﻫﻮ ﺃﻃﻴﺶ ﻣﻦ ﻓﺮﺍﺷﺔ " ‪ .‬ﻭﻗﺎﻝ ﺭﺟﻞ ﻣﻦ ﺑﲏ ﻏﺎﺿﺮﺓ‪:‬‬
‫ﺼﻄﹶﻠﻴﻨَﺎ‬‫ﻂ ﹶﻗﺪﱟ ‪ ...‬ﻓﹶﺮَﺍ ﺵٌ َﺣ ْﻮ ﹶﻝ ﻧﺎ ﹴﺭ َﻳ ْ‬
‫ﻛﺄﻥﱠ ﺑﲏ ﺫﹸﻭ ْﻳَﺒ ﹶﺔ َﺭ ْﻫ ﹶ‬
‫ﻳُ ِﻄ ﹾﻔ َﻦ ﺑﹺ ﺤَﺮﱠﻫَﺎ ﻭَﻳ ﹶﻘ ْﻌ َﻦ ﻓﻴﻬﺎ ‪ ...‬ﻭﻻ ﻳ ْﺪﺭﹺﻳ َﻦ ﻣﺎﺫﺍ ﻳﱠﺘﻘِﻴﻨَﺎ‬
 ‫‪ - ٤٦‬ﻭ " ﺃﻃﻴﺶ ﻣﻦ ﺫﺑﺎﺏ " ‪ .‬ﻗﺎﻝ "‬
‫ﺡ‬
‫ﺡ ﺍﻷ ﹾﻗ َﺮ ﹺ‬
‫ﳉﻨَﺎ ِﻥ ﻣﻦ ﺍﻟ ﹶﻘﺪُﻭ ﹺ‬
‫ﺶﺍﹶ‬
‫ﺶ ﺣﲔ ﺗﻐﺪُﻭ ﺳﺎﺩِﺭﹰﺍ ‪َ ...‬ﺭ ِﻋ َ‬
‫ﺖ ﺃﻃﻴ ُ‬
‫ﻭ َﻷ ْﻧ َ‬
‫ﻛﻞ ﺫﺑﺎﺏ ﺃﻗﺮﺡ‪ ،‬ﻭﻻ ﺗﺮﺍﻩ ﺇﻻ ﻳﻘﺪﺡ ﺑﻴﺪﻳﻪ‪.‬‬
‫‪ " - ٤٧‬ﺃﺭﻭﻯ ﻣﻦ ﺍﻟﻨﻘﺎﻗﺔ " ‪ ،‬ﻭﻫﻲ ﺍﻟﻀﻔﺪﻉ‪.‬‬
‫‪ - ٤٨‬ﻭ " ﺃﺭﻭﻯ ﻣﻦ ﺑﻜﺮ ﻫﺒﻨﻘﺔ " ‪ ،‬ﻭﻛﺎﻥ ﺑﻜﺮﻩ ﻳﺼﺪﺭ ﻣﻊ ﺍﻟﺼﺎﺩﺭ ﻭﻗﺪ ﺭﻭﻯ‪ ،‬ﻭﻳﺮﺩ ﻣﻊ ﺍﻟﻮﺍﺭﺩ‪ ،‬ﻭﱂ ﻳﺄﺕ ﺍﻟﻜﻸ‪.‬‬
‫‪ " - ٤٩‬ﺃﺷﺪ ﲪﺮﺓ ﻣﻦ ﻣﺼﻌﺔ " ‪ ،‬ﻭﺍﳌﺼﻌﺔ ‪ :‬ﲦﺮﺓ ﺍﻟﻌﻮﺳﺞ‪ ،‬ﻭﻫﻲ ﺷﺪﻳﺪﺓ ﺍﳊﻤﺮﺓ ﻣﺪﻭﺭﺓ ﺣﻠﻮﺓ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻨﻤﺔ‪:‬‬
‫ﺼﻊُ‬
‫ﺞ ﺃ ْﺟﻨَﻰ َﺣ ْﻮﹶﻟﻪُ ﺍﳌﹸ َ‬
‫ﻂ ﺍﻟﻌَﻮﺍ ِﺳ ﹺ‬
‫ﺇ ﹾﻥ ﻛﺎ ﹶﻥ ﻛﹶﺮﱢﻯ ﻭﺇﻗﹾﺪﺍﻣِﻲ ﹶﻟﻔِﻲ ﺟُ َﺮ ٍﺫ ‪ ...‬ﻭ ْﺳ ﹶ‬
‫‪ - ٥٠‬ﻭﻳﻘﺎﻝ ﻟﻠﻌﺴﻞ ﺍﻟﺸﺪﻳﺪ ﺍﻟﺒﻴﺎﺽ‪ " :‬ﺍﻟﻀﺮﺏ " ؛ ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺐ ﻣُ َﻤﻨﱠﻊ ‪ ...‬ﺑَﺘﻴْﻬﺎ َﺀ ٍﺓ َﻳﺴَْﺘﻨْ ﹺﺰﻝﹸ ﺍﻟﻌُ ﹾﻔ َﺮ ﻧﹺﻴﻘﹸﻬﺎ‬
‫ﺻ ْﻌ ﹴ‬
‫ﺱ َ‬
‫ﺏ ﰲ ﺭﺃ ﹺ‬
‫ﺿ َﺮ ٌ‬
‫ﻭﻣﺎ َ‬
‫ﺐ ﻣ ْﻦ ﻓﻴﻬﺎ ﳌ ْﻦ ﺫﹶﺍﻕ ﹶﻃ ْﻌ َﻤﻪُ ‪ ...‬ﻭﻗﺪ َﺟﻒﱠ ﺑﻌﺪ ﺍﻟﻨﻮﻡ ﻟﻠﻨﻮﻡ ﺭﻳﻘﹸﻬﺎ‬ ‫ﺑﺄﻃﻴ َ‬
‫ﻭﻳﻘﺎﻝ ﻟﻠﺮﺟﻞ ﺍﻟﺴﻲﺀ‪ ،‬ﺍﳌﺮﺁﺓ‪ ،‬ﺍﻟﻜﺮﱘ ﺍﳋﱪ‪ " :‬ﺿﺮﺑﺔ ﺑﻴﻀﺎﺀ ﰲ ﻇﺮﻑ ﺳﻮﺀ " ‪.‬‬
‫‪ " - ٥١‬ﺍﻟﺪﻣﻴﺔ " ‪ :‬ﺍﻟﺘﻤﺜﺎﻝ‪ ،‬ﻭ " ﺍﻟﺰﻭﻥ " ﺍﻟﺼﻨﻢ‪ ،‬ﻭﻛﻞ ﻳﻀﺮﺏ ﺑﻪ ﺍﳌﺜﻞ ﰲ ﺍﳊﺴﻦ؛ ﻗﺎﻝ ﺍﻷﻋﺸﻰ‪:‬‬
‫ﺐ ﺫﻱ ﻣَﺮ ْﻣ ﹺﺮ ﻣﺎﺋ ﹺﺮ‬
‫ﺻﻮﱢﺭ ﳏﺮﺍﺑُﻬﺎ ‪ ...‬ﰲ ﻣُ ﹾﺬ َﻫ ﹴ‬
‫ﺃﹸﻭﺩُﻣْﻴَﺔﹲ ُ‬
‫ﻭ " ﺍﻟﺪﻣﻰ " ﺍﳉﻤﺎﻋﺔ‪ ،‬ﻭﻫﻲ‪ :‬ﺍﻟﺼﻮﺭ‪ .‬ﻗﺎﻝ ﻋﺪﻱ ﺑﻦ ﺯﻳﺪ‪:‬‬
‫ﺴَﺘﹺﻨﲑُ‬
‫ﺽ َﺯ ْﻫﺮُﻩُ ﻣُ ْ‬
‫ﺾ ﰲ ﺍﻟﺮﱠ ْﻭ ﹺ‬
‫ﺐ ﺃﻭ ﻛﹶﺎ ﹾﻝ ‪َ ...‬ﺑ ْﻴ ﹺ‬
‫ﺝ ﰲ ﺍﶈﺎﺭﻳ ﹺ‬
‫ﹶﻛ ُﺪﻣَﻰ ﺍﻟﻌَﺎ ﹺ‬

‫ﻭﻗﺎﻝ ﺃﺑﻮ ﺍﻟﻔﻴﺾ‪:‬‬

‫ﺕ ﺑﻪ ﺃ ْﺣ َﻤ َﺮ ﻣﺜ ﹶﻞ ﺍﻟﺰﱡﻭﻥ‬
‫ﺟﺎﺀ ْ‬
‫ﺐ ﺍﹶﳌﺼُﻮ ِﻥ‬ ‫ﻣﺜ ﹶﻞ ِﺳﻮَﺍ ﹺﺭ ﺍﻟﺬﱠ َﻫ ﹺ‬
‫ﺃ َﺷﻖﱠ ﻣﻦ َﺧ ْﻴ ﹺﻞ ﺃﰉ َﻣ ْﻴﻤُﻮ ِﻥ‬
‫‪ " - ٥٢‬ﺃﺑﻘﻰ ﻣﻦ ﺣ ﺠﺮ " ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺠ ْﺮ‬
‫ﺍﻟﻌﻨﱪﻱﱡ ﺍﳉﻌ ُﺪ ﺃﺑﻘﹶﻰ ﻣﻦ َﺣ َ‬
‫ﺸ ْﺮ‬
‫ﻻ ﻳﺸﺘِﻜﻲ ﺍﻟﺸﱠﺮﱠ ﻭﺇﻥ ﻛﺎﻥ َﺑ َ‬
‫‪ " - ٥٣‬ﺃﺳﺮﻉ ﻣﻦ ﻧﻜﺎﺡ ﺃﻡ ﺧﺎﺭﺟﺔ " ‪.‬؛ ﻛﺎﻧﺖ ﺇﺫﺍ ﺃﺗﺎﻫﺎ ﺍﳋﺎﻃﺐ‪ ،‬ﻗﺎﻝ‪ :‬ﺧﻄﺐ‪ ،‬ﻗﺎﻟﺖ‪ :‬ﻧﻜﺢ‪ ،‬ﻓﻴﻘﻮﻝ‪ :‬ﺍﺭﲢﻠﻰ‪،‬‬
‫ﻓﺘﻘﻮﻝ‪ :‬ﺃﻧﺦ‪.‬‬
‫ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﻭﱐ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﻫﺸﺎﻡ ﻳﺮﻓﻊ‪ .‬ﻭﻗﺪ ﲰﻌﺖ ﻣﻦ ﻳﻘﻮﻝ‪:‬‬
‫ﺧﻄﺐ ﻧﻜﺢ‪.‬‬
‫‪ " - ٥٤‬ﻫﺬﺍ ﺣﺒﻘﺮ ﻛﻤﺎ ﺗﺮﻯ " ﺃﻧﺸﺪ ﺃﺑﻮ ﺍﻟﺪﻗﻴﺶ‪:‬‬
‫ﻛﺄﻥﱠ ﻓﺎﻫﺎ َﺣَﺒﻘﹸ ﺮﱞ ﺑﺎﺭﹺﺩٌ ‪... ... ... ... ... ...‬‬
‫ﻓﻘﻠﺖ ﻟﻪ‪ :‬ﻣﺎ ﺍﳊﺒﻘﺮ؟ ﻓﻘﺎﻝ‪ :‬ﺍﻟﱪﺩ‪.‬‬
‫‪ - ٥٥‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﻫﺬﺍ ﺁﺑﻞ ﻣﻦ ﺣﻨﻴﻒ ﺍﳊﻨﺎﰎ " ‪ ،‬ﻭﻫﻮ ﺃﺣﺪ ﺑﲏ ﺣﻨﺘﻢ ﺑﻦ ﻋﺪﻱ ﺑﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺗﻴﻢ ﺍﷲ‪،‬‬
 ‫ﻛﺎﻥ ﻇﻢﺀ ﺇﺑﻠﻪ ﻏﺒﺎ ﺑﻌﺪ ﻋﺸﺮ‪ ،‬ﻭﺃﻇﻤﺎﺀ ﺍﻟﻨﺎﺱ ﻏﺐ ﻭﻇﺎﻫﺮﺓ‪ ،‬ﻭﺍﻟﻈﺎﻫﺮﺓ ﻛﻞ ﻳﻮﻡ ﻣﺮﺓ‪ ،‬ﻭﻛﺎﻥ ﻳﺮﻋﻰ ﰲ ﲪﺎﺭﺓ ﺍﻟﻘﻴﻆ‬
‫ﺃﺣﺠﺎﺭ ﻓﻠﻴﺢ‪ ،‬ﻭﻳﺴﻘﻰ ﻋﻠﻰ ﻃﻮﻳﻠﻊ ‪.‬‬
‫‪ - ٥٦‬ﻭﻳﻘﻮﻝ ﺍﻟﻀﻌﻴﻒ ﺍﻟﺬﻱ ﺃﺿﻌﻔﻪ ﺍﻟﻜﱪ‪ ،‬ﻟﻠﺸﺎﺏ ﺍﻟﺬﻱ ﻋﺎﺭﻛﻪ‪ " :‬ﺍﻟﻴﻮﻡ ﻇﻠﻢ " ‪ .‬ﻳﻘﻮﻝ‪ :‬ﺭﺿﻴﺖ ﺍﻟﻴﻮﻡ ﲟﺎ ﱂ‬
‫ﺃﻛﻦ ﺃﺭﺿﻰ ﺑﻪ‪.‬‬
‫ﻭﻳﺘﻬﺪﺩ ﺍﻟﺮﺟﻞ ﻭﻳﻮﻋﺪﻩ‪ ،‬ﻓﻼ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳﺮﺩ ﻋﻠﻴﻪ‪ ،‬ﻓﺮﻗﺎ ﺃﻥ ﻳﻨﺎﻟﻪ ﻣﻨﻪ ﺃﻛﺜﺮ ﻣﻦ ﺍﻟﺘﻬﺪﺩ؛ ﻓﻴﻘﻮﻝ‪ " :‬ﺍﻟﻴﻮﻡ ﻇﻠﻢ " ‪،‬‬
‫ﻭﺇﳕﺎ ﻳﺮﻳﺪ ﺃﻥ ﺍﻷﻣﻮﺭ ﲤﻀﻲ ﻋﻠﻰ ﻭﺃﻧﺎ ﻛﺎﺭﻩ‪ .‬ﻳﻘﻮﻝ‪ :‬ﻻ ﺃﺭﺿﻰ ﻭﻻ ﺃﻣﺘﻨﻊ‪.‬‬
‫‪ " - ٥٧‬ﻟﻘﻴﺘﻪ ﺃﻭﻝ ﻋﺎﺋﻨﺔ ﻋﻴﻨﲔ " ‪ ،‬ﻭﺃﻗﺮﺏ ﻣﻨﻪ ‪ " :‬ﻟﻘﻴﺘﻪ ﻛﻔﺎﺣﹰﺎ " ﻭ " ﻟﻘﻴﺘﻪ ﻋﻴﺎﻧﹰﺎ " ﻳﻘﻮﻝ‪ :‬ﻛﺎﻓﺤﲏ ﻣﻜﺎﻓﺤﺔ‪،‬‬
‫ﺯﲰﲎ ﻭﻣﺴﺴﺘﻪ‪ ،‬ﻭ " ﻟﻘﻴﺘﻪ ﻭﺟﺎﺣﹰﺎ " ﻭ " ﻣﺎ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﻭﺟﺎﺡ " ؛ ﻳﻘﻮﻝ‪ :‬ﻟﻴﺲ ﺑﻴﲏ ﻭﺑﻴﻨﻪ ﺷﻲﺀ ‪.‬‬
‫‪ " - ٥٨‬ﻻ ﺗﻌﻈﻴﲏ ﻭﺗﻌﻈﻌﻈﻲ " ‪ .‬ﻳﻘﺎﻝ‪ :‬ﻋﻈﻌﻆ ﺍﻟﺮﺟﻞ‪ :‬ﺇﺫﺍ ﻫﺎﺏ ﻭﺗﺎﺑﻊ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻌﺠﺎﺝ‪:‬‬
‫ﺠﺒَﺎ ﹸﻥ ﻭﺍﻟﺰﱢِﺋﲏﱡ‬
‫ﻆ ﺍﹶﻟ ْ‬
‫ﻭ َﻋ ﹾﻈ َﻌ ﹶ‬
‫ﻳﺮﻳﺪ‪ :‬ﺍﻟﺼﻴﲏ‪ .‬ﻭﺍﻟﻌﺮﺏ ﺗﻘﻮﻝ ﻟﻠﻜﻠﺐ ﺍﻟﺼﻴﲏ‪ :‬ﺍﻟﺰﺋﲏ‪.‬‬
‫‪ " - ٥٩‬ﻷﳉﻤﻨﻚ ﳉﺎﻣﹰﺎ ﻣﻌﺬﺑﹰﺎ " ‪ ،‬ﻭ " ﻷﻛﻌﻤﻨﻚ ﻛﻌﺎﻣﹰﺎ ﳐﺮﺳﹰﺎ " ‪ .‬ﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﺃﻋﺬﺏ ﻋﻦ ﻫﺬﺍ " ؛ ﻗﺎﻝ ﺃﺑﻮ‬
‫ﻣﺎﺭﺩ ﺍﻟﺸﻴﺒﺎﱐ‪:‬‬
‫ﺱ َﺟﻤَﺎﺩ‬
‫ﺖ َﻋﺬﹸﻭﺑﹰﺎ ﻋﻠﻰ ﺭﺃ ﹺ‬
‫ﻛﺄﻧﱠﻬﺎ ﺧَﺎ ﺿِﺐٌ ﺣُﻮﹺﺳﻴﱠﺔﹲ ‪ ...‬ﺑﺎَﺗ ْ‬
‫ﻗﺎﻝ‪ :‬ﻧﺎﺯﻋﺔ ﻋﻦ ﺍﻟﺴﲑ ﻭﺍﻷﻛﻞ ﻭﺍﻟﺸﺮﺏ ﺗﺎﺭﻛﺔ ﻟﻪ‪.‬‬
‫‪ - ٦٠‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﻟﺪﻗﻴﺶ ﺃﻥ ﺍﻟﻨﺎﺱ ﻛﺎﻧﻮﺍ‬
‫ﻳﺄﻛﻠﻮﻥ ﺍﻹﻧﺴﻰ‪ ،‬ﻭﻫﻮ ﺍﻟﻨﺴﻨﺎﺱ‪ ،‬ﻟﻜﻞ ﻭﺍﺣﺪ ﻣﻨﻬﻢ ﻳﺪ ﻭﺭﺟﻞ‪ ،‬ﻓﺮﻋﻰ ﺍﺛﻨﺎﻥ ﻣﻦ ﺍﻹﻧﺲ‪ ،‬ﻓﻘﺎﻝ ﺃﺣﺪﳘﺎ ﻟﺼﺎﺣﺒﻪ‪:‬‬
‫ﻓﻀﺤﻚ ﺍﻟﺼﺒﺢ! ﻗﺎﻝ ﺍﻵﺧﺮ‪ :‬ﺇﻥ ﻋﻠﻴﻚ ﺟﺮﺷﹰﺎ ﻓﺘﻌﺸﻪ " ‪.‬‬
‫ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃﻥ ﻗﻮﻣﺎ ﺗﺒﻌﻮﺍ ﺍﻟﻨﺴﻨﺎﺱ ﻓﺄﺧﺬﻭﻩ‪ ،‬ﻓﻘﺎﻝ ﻟﻠﺬﻳﻦ ﺃﺧﺬﺍﻩ‪:‬‬
‫ﻳَﺎ ُﺭﺏﱠ َﻳ ْﻮ ﹴﻡ ﹶﻟ ْﻮ َﺗﹺﺒ ْﻌﺘُﻤﹶﺎﻧﹺﻲ‬
‫ﹶﻟ ُﻤﺘﱡﻤَﺎ ﺃ ْﻭ ﹶﻟَﺘ َﺮ ﹾﻛُﺘﻤَﺎﻧﹺﻲ‬
‫ﻓﺄﺩﺭﻙ ﻓﺬﺑﺢ ﰲ ﺃﺻﻞ ﺷﺠﺮﺓ‪ ،‬ﻓﺈﺫﺍ ﻳﻒ ﺑﻄﻨﻪ ﺷﺤﻢ‪ ،‬ﻓﻘﺎﻝ ﺁﺧﺮ ﰲ ﺍﻟﺸﺠﺮﺓ‪ :‬ﺇﻧﻪ ﺁﻛﻞ ﺿﺮﻭ ‪ -‬ﻭﺍﻟﻀﺮﻭ ﺍﳊﺒﺔ‬
‫ﺍﳋﻀﺮﺍﺀ ‪ -‬ﻓﺎﺳﺘﻨﺰﻝ ﻓﺬﺑﺢ‪ .‬ﻗﺎﻝ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻓﺄﻧﺎ ﺇﺫﺍ ﺻﻤﻴﻤﻴﺖ‪ ،‬ﻓﺎﺳﺘﻨﺰﻝ ﻓﺬﺑﺢ ‪ " - ٦١‬ﺍﻟﻴﻮﻡ ﲬﺮ ﻭﻏﺪﹰﺍ ﺃﻣﺮ " ‪.‬‬
‫‪ - ٦٢‬ﻭﻣﺜﻠﻪ ‪ " :‬ﺍﻷﻛﻞ ﺳﺮﻳﻂ‪ ،‬ﻭﺍﻟﻘﻀﺎﺀ ﺿﺮﻳﻂ " ‪.‬‬
‫‪ - ٦٣‬ﻭﻳﻘﺎﻝ‪ " :‬ﻻ ﺗﻨﻔﻂ ﻓﻴﻪ ﻋﻨﺎﻕ " ‪ .‬ﺗﻜﻔﻞ ﺭﺟﻞ ﺑﻘﻮﻡ ﻓﺄﺧﻔﺮﻭﻩ ﻓﺤﻀﺾ ﻋﻠﻴﻬﻢ‪ ،‬ﻓﻘﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺤﻤَﻰ ﺑُ ﺠَﻴْﺮٌ ﻭﺍﺑﻦُ ﺃ ْﺳ َﻌ َﺪ ﺑﺎ ﹺﺭﺩُ‬
‫َﺳَﺘﻤَْﻨﻊُ ﻋِ ﺠْﻞﹲ َﺳ ْﻴَﺒﻬَﺎ ﰲ ﺑُﻴُﻮﻬﺗﺎ ‪ ...‬ﻭَﺗ ْ‬
‫ﻑ ﺍﻷﻋﺰﱠ ِﺓ ﺑﺎ ﹺﺟﺪُ‬ ‫ﻉ ‪ ...‬ﺳَﻮَﺍﻡٌ ﺑﺄﻛﻨﺎ ِ‬ ‫ﻂ ﻋَﻨَﺎ ﻕٌ ﻭﱂ ُﻳ َﺮ ْ‬‫ﻒ ﻭﱂ َﺗ ْﻨ ِﻔ ﹾ‬
‫ﻓ ﹶﻜ ْﻴ َ‬
‫ﺑﺎﺟﺪ‪ :‬ﻛﺜﲑ‪ .‬ﻭ ﻧﻔﻴﻂ ﺍﻟﻌﻨﺎﻕ‪ :‬ﺷﺒﻴﻪ ﺑﺎﻟﻌﻄﺎﺱ‪.‬‬
‫‪ - ٦٤‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﺧﱪﱐ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﻭ ﺳﺌﻞ ﺃﺑﻮ ﺍﻟﺪﺭﺳﺖ ﺍﻟﺴﺪﻭﺳﻲ ﻋﻦ ﺇﺑﻠﻪ‪،‬‬
‫ﻭ ﻫﻲ ﺗﺮﻋﻰ ﺍﻟﺒﻘﻞ ﻗﺒﻞ ﺃﻥ ﺗﺄﻛﻞ ﺍﳊﺒﺔ‪ ،‬ﻭ ﻫﻲ ﲤﺴﻲ ﺑﻄﺎﻧﺎ ﻣﻼﺀ‪ ،‬ﰒ ﺗﻨﻔﺶ ﺑﻄﻮﻬﻧﺎ‪ ،‬ﻷﻬﻧﺎ ﺗﺄﻛﻞ ﺭﻃﺒﺎﹰ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﲤﺴﻲ‬
‫ﳐﺮﻧﺸﻤﺎﺕ‪ .‬ﻭ ﺍﳌﺨﺮﻧﺸﻢ‪ :‬ﺍﳌﻀﻄﺮﺏ‪ .‬ﻳﻘﺎﻝ ﻟﻠﺴﻘﺎﺀ‪ :‬ﻗﺪ ﺁﺧﺮﻧﺸﻢ‪ ،‬ﺇﺫﺍ ﺫﻫﺐ ﺛﻠﺜﻪ ﺃﻭ ﺭﺑﻌﻪ‪.‬‬
 ‫ﺸ َﻖ ﻭ ﻣﺎ َﺗ ﹺﺮ ﱘُ " ﺍﻟﺴﺪﻡ " ‪ :‬ﺍﻟﺒﻌﲑ ﺍﻟﺬﻱ ﻳﺮﻏﺐ ﻋﻦ ﻧﺴﻠﻪ‪ ،‬ﻻ‬
‫ﺖ ﺍﻟﺪﱠ ْﻫ َﺮ ﻛﺎﻟﺴﱠﺪ ﹺﻡ ﺍﹸﳌ َﻌﻨﱠﻰ ﺗُ َﻬﺪﱠﺭُ ﰲ ﺩِﻣ ْ‬
‫‪ - ٦٥‬ﹶﻗ ﹶﻄ ْﻌ َ‬
‫ﻳﻜﻮﻥ ﻛﺮﳝﺎﹰ‪ ،‬ﳛﺒﺲ ﻋﻦ ﺍﻟﺸﻮﻝ‪ ،‬ﺧﺸﻴﺔ ﺃﻥ ﻳﻠﻘﺢ ﺑﻌﻀﻬﺎ‪ ،‬ﻓﻴﻘﻴﺪ ﻭ ﳚﻌﻞ ﰲ ﻋﻨﺔ‪ ،‬ﻓﺈﺫﺍ ﺭﺃﻯ ﺍﻟﺸﻮﻝ‪ ،‬ﺃﻭ ﻭﺟﺪ‬
‫ﺃﺭﻭﺍﺣﻬﺎ‪ ،‬ﺃﻭ ﲰﻊ ﻫﺪﻳﺮ ﻓﺤﻞ ﻫﺪﺭ‪ ،‬ﻻ ﻳﺴﺘﻄﻴﻊ ﻏﲑ ﺫﻟﻚ‪ ،‬ﻭ ﺭﲟﺎ ﺻﺎﻝ ﻋﻠﻰ ﺍﻟﻨﺎﺱ ﻣﻦ ﺷﺪﺓ ﺍﳍﺒﺎﺏ‪ ،‬ﻭ ﻣﻦ‬
‫ﺣﺒﺴﻬﻢ ﺇﻳﺎﻩ ﻋﻦ ﺍﻟﺸﻮﻝ‪ ،‬ﻓﻴﻜﻌﻤﻮﻧﻪ ﻭ ﳛﺠﻤﻮﻧﻪ‪ ،‬ﻭ ﺭﲟﺎ ﺟﻌﻠﻮﺍ ﻟﻪ ﺍﳊﻜﻤﺔ ﻭ ﺍﻟﻜﻤﺎﻡ‪ ،‬ﻭ ﺍﳊﺠﺎﻡ ﺍﻥ ﳚﻌﻞ ﻋﻠﻰ ﻓﻤﻪ‬
‫ﻣﺜﻞ ﺍﻟﺸﺒﻜﺔ ﻣﻦ ﻟﻴﻒ‪ ،‬ﺃﻭ ِﻗﺪﱟ‪ ،‬ﻭ ﺭﲟﺎ ﻛﺎﻧﺖ ﻣﻦ ﺣﺪﻳﺪ‪ .‬ﻗﺎﻝ ﺍﻷﺧﻄﻞ‪:‬‬
‫ﺼﻔﹶﺎ ِﺩ‬
‫ﺢ ﺍﻟﺸﱠ ْﻮ ﹶﻝ ﹶﻏ ْﻴﺮُﻩُ ‪ ...‬ﹶﻓ ﹶﻈﻞﱠ ُﻳﹶﻠﻮﱢﻱ َﺭ ﹾﺃ َﺳﻪُ ﹺﺑ ِ‬
‫ﻫَﺪﻳ َﺮ ﺍﹸﳌ َﻌﻨّﻰ ﹶﺃ ﹾﻟ ﹶﻘ َ‬
‫ﻭ ﻗﺎﻝ ﺃﻣﲔ ﺍﻟﺘﻴﻤﻲ ﳌﺎﻟﻚ ﺑﻦ ﻣﺴﻤﻊ ‪:‬‬

‫ﺤ ﺠَﺎ ﹺﻡ‬
‫ﻂ ﻭﻓﹶﻜﹰﺎ ﺭَﺃ ِﺳ ِﻪ ﹺﺑ ِ‬
‫ﺖ ﺃﻥﱠ ﺍﹸﺑ َﻦ ﺍﳊِﻤﹶﺎ َﺭ ِﺓ ﻣﺎﻟِﻜﹰﺎ ‪َ ...‬ﻳ ِﻐ ﱡ‬
‫ُﻧﺒﱢ ﹾﺌ ُ‬
‫‪ - ٦٦‬ﻗﻮﳍﻢ‪ " :‬ﻫﻮ ﺑﲔ ﺣﺎﺫﻑ ﻭ ﻗﺎﺫﻑ " ‪ :‬ﺍﻟﺼﻞ ﺍﻥ ﺍﻷﺭﻧﺐ ﲢﺬﻑ ﺑﺎﻟﻌﺼﺎ‪ ،‬ﻭ ﺗﻘﺬﻑ ﺑﺎﳊﺠﺮ‪ ،‬ﻭ ﻳﻄﻤﻊ ﻓﻴﻬﺎ‬
‫ﻛﻞ ﺷﻲﺀ‪ .‬ﻭ ﻗﺎﻝ ﺍﳌﺴﻴﺐ ﺍﺑﻦ ﻋﺒﺎﺱ‪:‬‬
‫ﺐ‬
‫ﺤ ﹶﺬﻑُ ﺍﻷﺭﻧ ُ‬
‫ﻓﻼ َﺗ ﹾﻘﻌُﺪﻭﺍ ﹶﻏﺮَﺿﹰﺎ ﻟﻠﻤَﻨُﻮ ‪ِ ...‬ﻥ َﺣﺬﹾﻓﹰﺎ ﻛﻤﺎ ﺗُ ْ‬
‫‪ " - ٦٧‬ﺃﻭﺟﺮ ﻣﺎ ﺃﻧﺎ ﻣﻦ ﲰﻠﻘﺔ " ‪ .‬ﻗﺎﻝ ﻧﻌﻤﺎﻥ ﺑﻦ ﺳﻴﺤﺎﻥ ﺍﻟﻴﺸﻜﺮﻯ‪ ،‬ﺃﺣﺪ ﺑﲎ ﺛﻌﻠﺒﺔ ﺑﻦ ﻏﻨﻢ‪ ،‬ﻟﺮﺟﻞ ﻣﻦ ﺑﲎ‬
‫ﻳﺸﻜﺮ‪ ،‬ﻭﻫﻮ ﻋﻨﺪ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻦ ﺍﳌﻨﺬﺭ‪ :‬ﺃﺑﻴﺖ ﺍﻟﻠﻌﻦ! ﺇﻥ ﻗﺘﺎﺩﺓ ﺑﻦ ﺍﻟﺘﺆﺃﻡ ﻳﻘﺎﻝ ﻟﻪ‪ :‬ﲰﻠﻘﺔ‪ ،‬ﻓﺄﻣﺮ ﺍﻟﻨﻌﻤﺎﻥ ﺑﻪ ﻓﻨﻮﺩﻱ ‪ :‬ﻳﺎ‬
‫ﲰﻠﻘﺔ‪ ،‬ﻓﻘﺎﻝ‪ " :‬ﺃﻭﺟﺮ ﻣﺎ ﺃﻧﺎ ﻣﻦ ﲰﻠﻘﺔ " ‪ ،‬ﻭﻗﺎﻝ ﻟﻠﻨﻌﻤﺎﻥ‪ :‬ﺃﻧﺖ ﺃﺧﱪﺗﻪ! ﻓﺨﻠﻒ ﻟﻪ ﺃﻧﻪ ﱂ ﻳﻔﻌﻞ‪ ،‬ﻓﻘﺎﻝ ﻗﺘﺎﺩﺓ‪:‬‬
‫ﷲ ﻧﻌﻤﺎ ﹶﻥ ﺑﻦ ﺳﻴﺤﺎ ﹶﻥ َﺳﻌُﻴ ُﻪ ‪ ...‬ﺟﺰﺍ َﺀ ُﻣ ِﻐﻞﱟ ﺑﺎﻟﻠﺴﺎ ِﻥ ﻭﺑﺎﻟﻴ ِﺪ‬
‫َﺟﺰَﻯ ﺍ ُ‬
‫ﻕ ﻫﻞ ﺃﻧﺖ ﻣُ ﹾﻔَﺘ ِﺪ‬
‫ﺨﻨُﻮ ﹺ‬
‫ﺤ ﹾﻠ ﹶﻔ ٍﺔ ‪ ...‬ﻛﻤﺎ ﻗِﻴ ﹶﻞ ﻟﻠ َﻤ ْ‬
‫ﻚ ﻣﻨﻬﺎ ﺃﻥ َﺗﺒُﻮ َﺀ ﹺﺑ َ‬
‫ﻓﹶﺤﺴﺒُ َ‬
‫ﻭﻗﺎﻝ ﺍﻟﻠﺠﻼﺝ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺴﺪﻭﺳﻲ‪:‬‬
‫ﺃﻗﺎ ﹺﺭﺽُ ﺃﻗﻮﺍﻣﹰﺎ ﻓﺄﻭﻓِﻰ ﹸﻗﺮُﻭ ﺿَﻬ ْﻢ ‪ ...‬ﻭ ﹶﻗ ﹾﻠﹺﺒ َﻲ ﻋﻨﻬﻢ ﰲ ﺍﻟﻨّﻮﺍﺋﺐﹺ ﺃ ْﻭ َﺟﺮُ‬
‫ﻳﻘﻮﻝ‪ :‬ﺃﻧﺎ ﻣﻨﻬﻢ ﻋﻠﻰ ﻭﺟﻞ‪.‬‬
‫‪ " - ٦٨‬ﺿﺮﺑﺖ ﻓﻬﻲ ﲣﻄﻒ " ‪ .‬ﻳﻘﺎﻝ ﻟﻠﺮﺟﻞ‪ :‬ﺿﺮﻯ ﺑﻜﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫‪ - ٦٩‬ﻭﻛﺬﻟﻚ‪ " :‬ﻟﺬﻡ ﺑﻪ " ‪ .‬ﻭﻗﺎﻝ ﺍﺠﻤﻟﺎﻟﺪ ﺑﻦ ﺍﻟﺰﺑﺎﻥ ﺍﻟﺮﻗﺎﺷﻲ‪:‬‬
‫ﻉ َﺗ ﹾﻠﺬﹶﻡ ﺑﺎﻟﺪﱠ ﹺﻡ‬
‫ﳉ ْﺰ ﹺ‬
‫ﺕﺍِ‬
‫ﺱ ‪ ...‬ﻛﹸﺄﺳُﻮ ِﺩ ﺫﺍ ِ‬
‫ﻂ ﻓﻮﺍﺭ ﹴ‬
‫ﻭﺇﺫﺍ ﺭَﻛﺒﺖُ ﺭَﻛﺒﺖُ ﻭ ْﺳ ﹶ‬
‫ﻭﻗﺎﻝ ﻭﺍﺋﻞ ﺑﻦ ﺷﺮﺣﺒﻴﻞ‪ ،‬ﻭﺍﺳﺘﺎﻡ ﻓﺮﺳﻪ ﻣﻨﻪ ﺳﻨﺎﻥ ﺑﻦ ﺻﻌﲑ ﺑﻦ ﻛﻼﺏ‪ ،‬ﻓﺄﻋﻄﺎﻩ ﺃﺭﺑﻊ ﺫﻭﺩ‪ ،‬ﻓﺄﰉ ﺃﻥ ﻳﺒﻴﻌﻪ‪ ،‬ﻓﻘﺎﻝ‪" :‬‬
‫ﺃﻣﺎ ﻭﺍﷲ ﺇﻧﻚ ﻟﻠﺬﻡ " ‪.‬‬
‫ﻳﻘﻮﻝ‪ :‬ﻟﻀﺮ ﺑﺄﺧﺬﻫﺎ‪ ،‬ﻭﻟﻜﻨﻚ ﺗﻈﻬﺮ ﻏﲑ ﺍﻟﺬﻱ ﺗﺴﺮ ﱄ‪ ،‬ﻓﻘﺎﻝ ﻭﺍﺋﻞ‪:‬‬
‫َﺯﻋَﻢ ﺍﺑ ُﻦ ﺳﻴﱢﹶﺌ ِﺔ ﺍﻟَﺒﻨَﺎ ِﻥ ﺑﺄﻧﲏ ‪ ...‬ﹶﻟ ِﺬ ٌﻡ ﻵﺧُ ﹶﺬ ﺃﺭﺑﻌﹰﺎ ﺑﺎﻷ ْﺷ ﹶﻘ ﹺﺮ‬
‫ﻭﻫﻮ ﺍﺑﻦ ﺍﳉﺬﻣﺎﺀ؛ ﻓﻠﺬﻟﻚ ﻗﻞ ﺍﺑﻦ ﺳﻴﺌﺔ ﺍﻟﺒﻨﺎﻥ‪.‬‬
‫‪ " - ٧٠‬ﻣﺜﻞ ﻧﻌﻢ ﺍﻟﺼﺪﻗﺔ " ‪.‬‬
‫‪ - ٧١‬ﻭﻛﺬﻟﻚ‪ " :‬ﻗﻼﺩﺓ ﻓﻴﻬﺎ ﻣﻦ ﻛﻞ ﺍﳋﺮﺯ " ‪.‬‬
‫‪ - ٧٢‬ﺍﻟﺬﻳﻦ ﺿﺮﺏ ﻬﺑﻢ ﺍﳌﺜﻞ ﻣﻦ ﺍﻟﻌﺮﺏ‪ :‬ﻛﻠﻴﺐ ﺑﻦ ﺭﺑﻴﻌﺔ‪ ،‬ﻭﻛﻌﺐ ﺑﻦ ﻣﺎﻣﺔ‪ ،‬ﻭﺣﺎﰎ ﻃﻲﺀ‪ ،‬ﻭﻋﻮﻑ ﺑﻦ ﳏﻠﻢ‬
‫ﺍﻟﺸﻴﺒﺎﱐ؛ ﻓﻘﺎﻟﻮﺍ‪ " :‬ﺃﻋﺰ ﻣﻦ ﻛﻠﻴﺐ ﻭﺍﺋﻞ " ‪.‬‬
 ‫ﻗﺎﻝ ﺍﻟﻨﺎﺑﻐﺔ ﺍﳉﻌﺪﻱ‪:‬‬
‫ﺝ ﺑﺎﻟﺪﱠﹺﻡ‬
‫ﻚ ﺿُﺮﱢ َ‬
‫ﺴ َﺮ ُﺟﺮْﻣﹰﺎ ِﻣ ْﻨ َ‬
‫ﻛﹸﻠﹶﻴْﺐٌ ﻟﹶﻌَﻤْﺮﹺﻱ ﻛﺎﻥ ﺃ ﹾﻛﹶﺜ َﺮ ﻧﺎ ﺻِﺮﹰﺍ ‪ ...‬ﻭﺃﻳ َ‬
‫‪ - ٧٣‬ﻭﻳﻘﺎﻝ‪ " :‬ﺃﺟﻮﺩ ﻣﻦ ﻛﻌﺐ ﺑﻦ ﻣﺎﻣﺔ " ؛ ﻗﺎﻝ ﺃﻋﺸﻰ ﺑﲏ ﺷﻴﺒﺎﻥ ‪:‬‬
‫ﺐ ﺑﻦ ﻣَﺎ َﻣ ْﻪ‬
‫ﺨ ﹴﻞ ‪ ...‬ﻋﻠﻰ ﺍﻟﺴﱡﺆﱠﺍ ﹺﻝ ﻣﻦ ﻛﹾﻌ ﹺ‬
‫ﻼ ﻳﻮﻣﹰﺎ ﹺﺑﺒُ ْ‬
‫ﺃﻗ ﱡﻞ ﺗﻌﱡﻠ ﹰ‬
‫‪ - ٧٤‬ﻭﻳﻘﺎﻝ ﻟﻠﺮﺟﻞ‪ " :‬ﺃﻧﺖ ﺃﺳﺨﻰ ﻣﻦ ﺣﺎﰎ ﻃﻲﺀ " ‪ " .‬ﻛﻨﺖ ﺣﺎﲤﻴﺎ ﺍﻟﻴﻮﻡ " ‪.‬‬
‫‪ - ٧٥‬ﻭﻳﻘﺎﻝ‪ " :‬ﻻ ﺣﺮ ﺑﻮﺍﺩﻱ ﻋﻮﻑ " ؛ ﻳﻘﻮﻝ‪ :‬ﻟﻴﺲ ﺃﺣﺪ ﻣﺜﻠﻪ ﰲ ﺍﳊﺮﻳﺔ‪ ،‬ﻷﻧﻪ ﻣﻨﻊ ﺟﺎﺭﻩ ﻣﻦ ﺍﳌﻠﻚ‪ ،‬ﻭﻗﻴﻞ ﻓﻴﻪ‪:‬‬
‫ﻑ ‪ ...‬ﺑﻼ َﺭﺙﱢ ﺍﳉِﻮﺍﺭ ﻭﻻ ﹶﺫﻣِﻴ ﹺﻢ‬
‫ﺢ ُﻣ ْﻤﺴِﻜﹰﺎ ﻣﻦ َﺣ ْﺒ ﹺﻞ َﻋ ْﻮ ٍ‬
‫ﺻَﺒ َ‬
‫ﻭﺃ ْ‬
‫ﻭﻗﺎﻝ ﺍﻟﻨﺎﺑﻐﺔ ﺍﳉﻌﺪﻱ‪:‬‬
‫ﺴَﺘﹶﺎﺳَﺎ‬
‫ﲔ ﺃ ﹾﻓَﻨ ْﻴُﺘ ُﻬ ْﻢ ‪ ...‬ﻭﻛﺎﻥ ﺍﻹﹶﻟﻪُ ﻫﻮ ﺍﹸﳌ ْ‬
‫ﻼﹶﺛﺔﹸ ﺃ ْﻫِﻠ َ‬
‫ﹶﺛ ﹶ‬
‫ﺍﳌﺴﺘﻌﺎﺽ‪ .‬ﻳﻘﺎﻝ‪ :‬ﺁﺳﻪ ﻳﺆﻭﺳﻪ ﺃﻭﺳﺎ‪.‬‬
‫‪ " - ٧٦‬ﻻ ﺃﻓﻌﻞ ﺫﺍﻙ ﻣﺎ ﲰﺮ ﺍﺑﻨﺎ ﲰﲑ " ‪ .‬ﻗﺎﻝ ﺍﻟﺸﻨﻔﺮﻱ‪:‬‬
‫ﻼ ﺑﺎﳉﺮﺍﺋﺮﹺ‬
‫ﺴﹰ‬‫ﲑ ﺍﻟﻠﻴّﺎﱄ ﻣُ ْﺒ َ‬
‫ﻚ ﻻ ﺃﺭﺟﻮ ﺣَﻴﺎ ﹰﺓ ﺗَﺴُﺮﱡﻧﹺﻲ ‪ ...‬ﺳَﻤ َ‬
‫ﻫُﻨﺎِﻟ َ‬
‫ﻳﻘﻮﻝ‪ :‬ﺁﺧﺮ ﺍﻟﻠﻴﺎﱄ‪.‬‬
‫‪ " - ٧٧‬ﻻ ﺃﻓﻌﻠﻪ ﻣﺎ ﺣﻦ ﺑﻌﲑ " ‪.‬‬
‫‪ - ٧٨‬ﻭ " ﻻ ﺃﻓﻌﻠﻪ ﺣﱴ ﲡﺰ ﺍﻟﻈﺒﺄﺀ " ‪.‬‬
‫‪ " - ٧٩‬ﻭﻗﻌﺖ ﺑﻘﺮ " ‪.‬‬
‫ﻗﺎﻝ ﺍﳊﻮﺹ ‪:‬‬
‫ﺖ ‪َ ...‬ﻣﻮَﺍ ِﺳﻤَﻬﺎ ﻓﺎﺳْﺘَﺄﺧِﺮُﻭﺍ ﺃﻭ َﺗ ﹶﻘﺪﱠﻣُﻮﺍ‬
‫ﺖ ِﻣ ْﻨ ﹸﻜ ْﻢ ﺑ ﹸﻘﺮﱟ ﻭﺑﻴﱠَﻨ ْ‬
‫ﻭﺇﺫ َﻭﹶﻗ َﻌ ْ‬
‫‪ " - ٨٠‬ﺟﺎﺀ ﺑﺎﻟﺪﺍﻫﻴﺔ ﺍﳋﻨﻔﻘﻴﻖ " ‪.‬‬
‫‪ - ٨١‬ﻭ " ﻭﺟﺎﺀ ﺑﺎﻟﺪﺍﻫﻴﺔ ﺍﻟﻘﻄﺮ " ‪.‬‬
‫ﻗﺎﻝ ﺣﺎﺟﺰ ﺍﻷﺯﺩﻱ‪:‬‬
‫ﺱ ﰲ َﺷﻬْﺒﺎ َﺀ ِﻗ ﹾﻄ ﹺﺮ‬
‫ﺲ ‪ ...‬ﹶﻟ ﹶﻔ ﹾﻔﺖُ ﺍﻟﻨﺎ َ‬
‫ﻟﻮﻻ ﻣﺎﻟِﻚٌ ﻭﺃﺑﻮ ﺃَﻧ ْﻴ ﹴ‬
‫‪ - ٨٢‬ﻭﻳﻘﺎﻝ‪ " :‬ﺟﺎﺀ ﺑﻘﻨﻄﺮ " ‪.‬‬
‫‪ " - ٨٣‬ﻟﻘﻴﺖ ﻣﻨﻪ ﺍﻟﺘﺒﺎﺭﻳﺢ " ‪.‬‬
‫ﻗﺎﻝ ﻃﺮﻓﺔ ‪:‬‬
‫ﺙ ﺑَﻜﹾﺮَﺍ‬
‫ﺸ ﹴﺮ ‪ ...‬ﻟِﺌﹶﺎﻡٌ ﻭﻻ ُﻳ ْﻌﻄﹸﻮ ﹶﻥ ﰲ ﺣﺎﺩ ٍ‬
‫ﻣﻦ ﺍﻟﺸﱠﺮﱢ ﻭﺍﻟﺘﱠﺒْﺮﹺﻳﺢ ﺃﻭﻻ ُﺩ َﻣ ْﻌ َ‬
‫‪ " - ٨٤‬ﺃﺳﻪ ﲞﲑ " ‪ ،‬ﺗﻘﻮﻝ‪ :‬ﺃﺻﺒﻪ ﲞﲑ ‪.‬‬
‫ﻗﺎﻝ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺑﻦ ﺯﺭﺍﺭﺓ‪:‬‬
‫ﻼ‬
‫ﺱ ﻣُ ْﺮَﺗﻔﹶﻘﹰﺎ ﹶﻇﻠِﻴ ﹶ‬
‫ﷲ ِﻣ ْﻨ ﹸﻜ ْﻢ ‪ ...‬ﻣﻦ ﺍﻟ ِﻔ ْﺮ َﺩ ْﻭ ﹺ‬
‫ﻓﺈﻧﱢﻰ ﺃﺳْﺘَﺌِﻴﺲُ ﺍ َ‬
‫ﻭﻗﺎﻝ ﺍﻟﻨﺎﺑﻐﺔ ﺍﳉﻌﺪﻱ‪:‬‬
‫ﺴﺘَﺂﺳَﺎ‬
‫ﲔ ﺃ ﹾﻓَﻨ ْﻴُﺘ ُﻬ ْﻢ ‪ ...‬ﻭﻛﺎﻥ ﺍ َﻹﻟﹸﻪ ﻫﻮ ﺍﹸﳌ ْ‬
‫ﻼﹶﺛﺔﹸ ﺃ ْﻫِﻠ َ‬
‫ﹶﺛ ﹶ‬
‫ﺍﳌﺴﺘﻌﺎﺽ‪ .‬ﻳﻘﺎﻝ‪ :‬ﺁﺳﻪ ﻳﺆﻭﺳﻪ ﺃﻭﺳﺎ ‪ " - ٨٥‬ﺻﻠﻌﺎﺀ ﻣﺘﺌﻢ " ‪.‬‬
 ‫ﻗﺎﻝ ﺣﺎﺟﺰ‪:‬‬
‫ﺱ ِﻣﺘْﺂ ﹺﻡ‬
‫ﺴﹶﻠ ٍﺔ ‪ ...‬ﻣﻦ َﺑ ﹾﻄ ﹺﻦ ﻭﺍ ٍﺩ َﻳ ِﻘﺊﹸ ﺍﻟﻨﱠﺎ َ‬
‫َﺣﺘﱠﻰ ﺟﻌﻠﹸﺘُﻬُﻢ ُﻣ ْﺮﹶﻓﺾﱠ ﹶﺃ ْﻣ ِ‬
‫ﻭﻗﺎﻝ ﻋﻤﲑﺓ ﺑﻦ ﺟﻌﻞ ﺍﻟﺘﻐﻠﱯ ‪:‬‬

‫ﺖ َﺑ ﹾﻜﺮُ‬
‫ﻭﻟﻮ ﺃﻧﱠﻬﺎ َﺑ ﹾﻜﺮُ ﺍﻟﻌِﺮﺍﻕ ﺑﻦ ﻭﺍﺋ ﹴﻞ ‪ُ ...‬ﻳﺮَﺍ ُﺩ ﻬﺑﺎ ﺍﻟﺼﱠﻠﹾﻌﺎ ُﺀ ﻻ ْﺧﺘُ ِﻄ ﹶﻔ ْ‬
‫‪ - ٨٦‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﺣﺴﻦ ﺑﺴﻦ " ﻭ " ﻣﻠﻴﺢ ﺑﻠﻴﺢ " ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺼﻘﻌﺐ ﺑﻦ ﻋﻠﻘﻤﺔ ﺍﻟﺴﻌﺪﻱ‪:‬‬
‫ﺢ‬
‫ﺸﻰﱢ ﺑَﻠﻴ ﹺ‬
‫ﻼ ﹶﻝ ﺍﻟ َﻌ ِ‬
‫ﺻ ْﻴ ﹶ‬
‫ﺢﺃ َ‬
‫ﻒ ‪َ ...‬ﻣﻠِﻴ ﹴ‬
‫ﻑ ﺃﻡﱠ ﹶﻗﻲْﺀ ﲟﻮﻗ ٍ‬
‫ﻛﺄ ﹾﻥ ﱂ ﺃﺻﺎ ِﺩ ْ‬
‫‪ - ٨٧‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﺧﲑ ﺍﻟﻨﺴﺎﺀ ﺍﻟﱪﺯﺓ ﺍﳊﻴﻴﺔ‪ ،‬ﻭﺷﺮﻫﻦ ﺍﳋﺒﺄﺓ ﺍﻟﻄﻠﻌﺔ " ‪ .‬ﺍﻟﱵ ﲣﺘﺒﺊ ﻭﺗﻄﻠﻊ ‪.‬‬
‫‪ - ٨٨‬ﻗﺎﻝ ﺍﻟﺮﺍﺟﺰ‪:‬‬
‫ﺐ َﻭ ﹶﻛﹺﺒ ْﺪ‬
‫ﻳﺎ ِﻫ ْﻨﺪُ ﻫِﻨْﺪٌ ﺑﲔ ِﺧ ﹾﻠ ﹴ‬
‫ﺃ ْﺳﻘﹶﺎ ِﻙ ﻋﻨﱢﻲ َﻫ ﹺﺰﻡُ ﺍﻟﺮﱠ ْﻋ ِﺪ َﺑ ﹺﺮ ْﺩ‬
‫ﺤ ْﺪ‬
‫ﲑ َﺟ ِ‬ ‫ﻣﻦ ﺍﻟﺜﺮﻳﱠﺎ ﻧَﻮْﺅﱡﺓ ﻏ ُ‬
‫‪ - ٨٩‬ﻭﺃﺧﱪﱐ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺑﻠﻐﲏ ﺃﻥ ﺍﻟﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﻧﻌﻢ ﺍﳊﻲ ﺑﻨﻮ ﻣﺪﰿ‪ ،‬ﺇﺫﺍ ﺃﻫﻠﻮﺍ ﻋﺠﻮﺍ‪،‬‬
‫ﻭﺇﺫﺍ ﳓﺮﻭﺍ ﺛﺠﻮﺍ " ‪.‬‬
‫‪ - ٩٠‬ﻳﻘﺎﻝ‪ " :‬ﻣﺎ ﻬﺑﺎ ﻭﺍﺑﺮ " ‪.‬‬
‫ﻗﺎﻝ ﻋﻮﻳﻒ ﺍﻟﻘﻮﺍﰲ‪:‬‬
‫ﳉﺒَﺎﹺﺑﺮَﺍ‬
‫ﺕﺍﹶ‬
‫ﺇﺫﺍ ﺍﹸﳌﻠﹸﻮ ُﻙ ﺯَﺍ َﺭ ِ‬
‫ﻚ ﻭَﺍﺑﹺﺮَﺍ‬
‫ﺤﺲﱡ ﻣﻦ َﺷﺮﹺﺑ ٍ‬
‫ﻭﻻ ُﺗ ِ‬
‫‪ - ٩١‬ﻭﺃﻣﺎ ﻗﻮﳍﻢ‪ " :‬ﻫﻮ ﺃﺳﺄﻝ ﻣﻦ ﻗﺮﺛﻊ " ‪ ،‬ﻓﺈﻬﻧﺎ ﳏﺪﺛﺔ ﻭﺇﺳﻼﻣﻴﺔ ﰲ ﻋﺼﺮ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰉ ﺳﻔﻴﺎﻥ‪ ،‬ﻭﺑﻌﺪﻩ ﻗﺎﻝ‬
‫ﺃﻋﺸﻰ ﺑﲏ ﺛﻌﻠﺐ‪:‬‬
‫ﺇﺫﺍ ﻣﺎ ﺍﻟ ﹶﻘ ْﺮﹶﺛﻊُ ﺍﻷ ْﻭ ِﺳﻰﱡ ﻭَﺍﻓﹶﻰ ‪ ...‬ﻋَﻄﺎ َﺀ ﺍﻟﻨﱠﺎﺱ ﺃ ْﻭ َﺳ َﻌﻬُ ْﻢ ُﺳﺆَﺍ ﹶﻻ‬
‫‪ - ٩٢‬ﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﺗﺮﻛﺘﻪ ﻋﻠﻰ ﺑﻠﻠﺘﻪ " ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺏ‬
‫ﻼِﺗﻜﹸﻢْ ‪ ...‬ﻭ َﻋِﻠ ْﻤﺖُ ﻣَﺎ ﻓﻴﻜﻢ ﻣﻦ ﺍ َﻷ ﹾﺫﺭَﺍ ﹺ‬ ‫َﻭﹶﻟ ﹶﻘ ْﺪ ﹶﻃ َﻮﻳْﺘُﻜﹸﻢُ َﻋﻠﹶﻰ ﺑُﻠﹸ ﹶ‬
‫ﻭﻗﺎﻝ ﺍﻵﺧﺮ‪:‬‬
‫ﻼِﺗﻜﹸﻢْ ‪َ ...‬ﻷ ْﺑﻠﹸ ﹶﻎ ﻋُ ﹾﺬ َﺭ ﺍﻷ ْﻣ ﹺﺮ ﺃﻭ ﺃَﺗَﺒﻴﱠﻨﺎ‬
‫ﻓﺈﻧﱢﻰ ﻟﹶﻄﺎﻭﹺﻳ ﹸﻜ ْﻢ َﻋﻠﹶﻰ ﺑُﻠﹸ ﹶ‬
‫ﻭﺍﻹﺫﺭﺍﺏ‪ :‬ﺃﻥ ﻳﺬﺭﺏ ﺑﺎﻟﻘﺬﺭ‪.‬‬
‫‪ " - ٩٣‬ﻛﻔﻀﻞ ﺍﺑﻦ ﺍﳌﺨﺎﺽ ﻋﻠﻲ ﺍﻟﻔﺼﻴﻞ " ‪ .‬ﻳﻘﻮﻝ ﺍﻟﺬﻱ ﺑﻴﻨﻬﻤﺎ ﻗﻠﻴﻞ؛ ﻭﺫﻟﻚ ﺃﻥ ﺍﳌﻨﺘﻮﺝ ﻳﺪﻋﻰ ﻓﺼﻴﻼ‪ ،‬ﺇﺫﺍ‬
‫ﺷﺮﺏ ﺍﳌﺎﺀ ﻭﺃﻛﻞ ﺍﻟﺸﺠﺮ‪ ،‬ﻭﻫﻮ ﺑﻌﺪ ﻳﺮﺿﻊ‪ ،‬ﻓﺈﺫﺍ ﺃﺭﺳﻞ ﺍﻟﻔﺤﻞ ﰲ ﺍﻟﺸﻮﻝ‪ ،‬ﺩﻋﻴﺖ ﳐﺎﺿﺎ‪ ،‬ﻭﺩﻋﻰ ﺍﺑﻨﻬﺎ ﺍﺑﻦ ﳐﺎﺽ‪.‬‬
‫ﻓﺈﺫﺍ ﻃﻠﻊ ﺳﻬﻴﻞ ﺻﺮﺕ ﺃﻣﻬﺎﻬﺗﺎ‪ ،‬ﻭﱂ ﻳﺴﻖ ﻣﻦ ﺍﻟﻠﱭ ﺷﻴﺌﺎ؛ ﻭﻟﺬﻟﻚ ﻗﻴﻞ‪ " :‬ﺇﺫﺍ ﻃﻠﻊ ﺳﻬﻴﻞ‪ ،‬ﺭﻓﻊ ﻛﻴﻞ ﻭﻭﺿﻊ ﻛﻴﻞ‪،‬‬
‫ﻭﻵﻡ ﺍﻟﻔﺼﺎﻝ ﺍﻟﻮﻳﻞ " ‪.‬‬
 ‫ﻳﻘﻮﻝ‪ :‬ﺗﻘﻄﻊ ﻋﻦ ﺃﻣﻬﺎﻬﺗﺎ‪.‬‬
‫ﻭﻗﺎﻟﻮﺍ‪ " :‬ﺇﺫﺍ ﻃﻠﻊ ﺳﻬﻴﻞ ﻋﻠﻰ ﺃﺛﺒﺎﺟﻬﺎ‪ ،‬ﻓﻼ ﺗﺴﺄﻝ ﺑﻠﻘﺎﺣﻬﺎ ﻭﻧﺘﺎﺟﻬﺎ " ‪ ،‬ﻭﺫﻟﻚ ﺃﺷﺪ ﻣﺎ ﻳﻜﻮﻥ ﺍﺭﺗﻔﺎﻋﺎ ﰲ ﺍﻟﺴﻤﺎﺀ‪.‬‬
‫ﻭﺛﺒﺞ ﻛﻞ ﺷﻲﺀ‪ :‬ﻇﻬﺮﻩ‪.‬‬
‫‪ - ٩٤‬ﻭﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ " :‬ﻫﻢ ﻣﺜﻞ ﺍﳌﻌﻰ ﻭﺍﻟﻜﺮﺵ " ‪ ،‬ﰲ ﺻﻼﺡ ﺃﻣﺮﻫﻢ‪ .‬ﻗﺎﻝ ﺍﻟﺸﺎﻋﺮ‪:‬‬
‫ﺶ‬
‫ﺖ َﻋﻠﹶﻰ َﺷﻲْﺀ ﹶﻓ ﹸﻘ ْﻢ ﻓﺄ ْﻧ ﹶﻜ ِﻤ ْ‬
‫ﺴ َ‬
‫ﺵ ‪ ...‬ﹶﻟ ْ‬
‫ﻳﺎ ﺃﻳﱡﻬَﺬﹶﺍ ﺍﻟﻨﱠﺎِﺋ ُﻢ ﺍﳌﹸ ﹾﻔَﺘ ﹺﺮ ْ‬
‫ﺵ‬
‫ﺖ ﻛﻘﻮ ﹴﻡ ﺃﺻﻠ ﺤُﻮﺍ ﺃﻣﺮﻫ ْﻢ ‪ ...‬ﻓﺄﺻﺒ ﺤُﻮﺍ ِﻣ ﹾﺜ ﹶﻞ ﺍِﳌﻌَﻰ ﻭﺍﻟ ﹶﻜ ﹺﺮ ْ‬ ‫ﻟﺴ َ‬
‫‪ - ٩٥‬ﻳﻘﺎﻝ‪ " :‬ﺍﻟﻌﺼﻔﺮ ﻓﺨﺮ‪ ،‬ﻭﺍﻟﺰﻋﻔﺮﺍﻥ ﻋﻄﺮ‪ ،‬ﻭﺍﳌﺸﻖ ﻓﻘﺮ " ‪ ،‬ﻭﻫﻮ ﺍﳌﻐﺮﺓ ‪.‬‬
‫‪ - ٩٦‬ﻗﺎﻝ ﺃﺑﻮ ﺍﻟﺪﻗﻴﺶ‪ " :‬ﺍﻷﻛﻞ ﺳﺮﻳﻂ‪ ،‬ﻭﺍﻟﻘﻀﺎﺀ ﺿﺮﻳﻂ " ‪.‬‬
‫‪ " - ٩٧‬ﺍﻟﺴﻮﺍﻑ " ‪ :‬ﺩﺍﺀ ﻳﺄﺧﺬ ﺍﻹﺑﻞ ﻓﻴﻬﻠﻜﻬﺎ ﺣﱴ ﺗﻔﲎ‪ ،‬ﻭﺭﲟﺎ ﻗﺎﻟﻮﺍ‪ :‬ﺇﺳﺎﻑ‪ .‬ﻗﺎﻝ ﻋﻤﺮﻭ ﺑﻦ ﺣﺴﺎﻥ ﺍﻟﺸﻴﺒﺎﱐ‪:‬‬
‫ﺃﻓِﻰ ﻧَﺎَﺑ ْﻴ ﹺﻦ َﻧﹶﺎﻟﹸﻬَﻤﺎ ﺳُﻮَﺍﻑٌ ‪َ ...‬ﺗﹶﺄﻟﱠﻰ ﹶﻃﻠﹼﺘِﻲ ﻣﺎ ﺇ ﹾﻥ ﺗَﻨﺎﻡُ‬
‫ﻭﺑﻌﻀﻬﻢ ﻳﻘﻮﻝ‪ " :‬ﺇﺳﺎﻑ " ‪ ،‬ﻓﻴﺠﻌﻠﻪ ﺭﺟﻼ‪ ،‬ﻭﺑﻌﻀﻬﻢ ﳚﻌﻠﻪ ﺩﺍﺀ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﺼﻨﺎﻥ ﺑﻦ ﻋﺒﺎﺩ ﺍﻟﻴﺸﻜﺮﻯ‪:‬‬
‫ﻑ‬
‫ﺢ ﺍﻷﺩ ﹺﱘ َﺑ ْﻌ َﺪ ﺩﺍﺀ ﺇﺳَﺎ ِ‬
‫ﺻ ﺤِﻴ َ‬
‫ﺖ ﻇﺒﻴﺎﹰ ﻣﻄﻠﻘﹰﺎ ﻣﻦ ﺣِﺒﺎﹶﻟ ٍﺔ ‪َ ...‬‬
‫ﺤ ُ‬
‫ﺻَﺒ ْ‬
‫ﻓﹶﺄ ْ‬
‫‪ - ٩٨‬ﻳﻘﺎﻝ‪ " :‬ﻳﻮﻡ ﻋﻤﺎﺱ " ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻠﺠﻼﺝ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺍﻟﺴﺪﻭﺳﻲ‪:‬‬
‫ﳉ ْﻮ ﹺﺭ ﻣُ ﻄﹼِﻠﻊُ ﺍﻟﺼﱢﺪَﺍ ِﺩ‬
‫ﺕ ﺇﻧﱢﻰ ‪ ...‬ﻋَﻤﺎ ﺱُ ﺍ ﹶ‬
‫ِﲟ ﹾﺜﻠِﻰ ﺗُ ﹾﻘ َﺮﻥﹸ ﺍﻟﺼﱠﻌْﺒﺎ ُ‬
‫‪ " - ٩٩‬ﺍﳌﻨﺠﻮﺩ " ‪ :‬ﺍﳌﻐﻠﻮﺏ‪ .‬ﻗﺎﻝ ﺃﺑﻮ ﺯﺑﻴﺪ‪:‬‬
‫ﺼ َﺮ ﹶﺓ ﺍﹶﳌ ْﻨ ﺠُﻮ ِﺩ‬
‫ﺙ ‪ ...‬ﻭﻟﻘﺪ ﻛﺎﻥ ﻋُ ْ‬
‫ﺻﺎ ِﺩﻳًﺎ ﻳﺴﺘﻐﻴﺚﹸ ﹶﻏ ْﻴ َﺮ ﻣُﻐﺎ ٍ‬
‫ﻭﻗﺎﻝ ﺁﺧﺮ‪:‬‬
‫ﺠﺪَﺍ‬‫ﻻ ﻳﺄﻛ ﹸﻞ ﺍﻟﺘﱠ ْﻤ َﺮ ﹶﺓ ﺣﱴ ُﻳ ْﻨ َ‬
‫ﻒ ﺍﻟﺰﱡ ْﺑ ِﺪ ﺣﱴ ُﻳ ْﺰ ﹶﻏﺪَﺍ‬ ‫ﻭﻻ َﺭﺧِﻴ َ‬
‫‪ - ١٠٠‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ ﺑﻦ ﻋﻠﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﺍﳋﻨﺴﺎﺀ‪ ،‬ﺃﻥ‬
‫ﺍﻷﺿﺒﻂ ﺑﻦ ﻗﺮﻳﻊ ﺑﻦ ﻋﻮﻑ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ ﻣﻨﺎﺓ ‪ -‬ﺭﺃﻯ ﻣﻦ ﻗﻮﻣﻪ ﺃﻣﻮﺭﺍ ﻛﺮﻩ ﳍﺎ ﺟﻮﺍﺭﻫﻢ‪ ،‬ﻓﺎﻏﺘﺮﺏ ﰲ‬
‫ﻗﻮﻡ ﻓﺠﺎﻭﺭﻫﻢ‪ ،‬ﻓﺮﺃﻯ ﻣﺜﻞ ﺃﺧﻼﻕ ﺑﲏ ﺳﻌﺪ‪ ،‬ﻓﺘﺤﻮﻝ ﻋﻨﻬﻢ ﺇﱃ ﻏﲑﻫﻢ‪ ،‬ﻓﺮﺃﻯ ﻣﺜﻞ ﺫﻟﻚ‪ ،‬ﺣﱴ ﺃﻛﺜﺮ ﺍﻟﺘﻨﻘﻞ‪ ،‬ﻓﻠﻤﺎ‬
‫ﻛﺜﺮ ﺫﻟﻚ ﻋﻠﻴﻪ ﻗﺎﻝ‪ " :‬ﰲ ﻛﻞ ﺃﺭﺽ ﺳﻌﺪ ﺑﻦ ﺯﻳﺪ " ‪.‬‬
‫‪ - ١٠١‬ﻳﻘﺎﻝ‪ " :‬ﻓﺮﻕ ﺑﲔ ﻣﻌﺪ ﲢﺎﺏ " ‪.‬‬
‫ﻗﺎﻝ ﺍﻟﻜﻠﺐ ﺑﻦ ﺳﻨﺎﻥ ﺍﻟﻌﻨﱪﻱ‪:‬‬
‫ﺠ ﹺﺮ‬
‫ﺕ ﺍﻟﻀﻐّﺎِﺋ ﹺﻦ ﺑﺎ ﹶﳍ ْ‬
‫ﺻ ْﺪ ﹺﺭ ِﻩ ‪ ...‬ﻭﺃ ﹾﻓﻘﹶﺄ َﺑ ْﻴﻀَﺎ ِ‬
‫ﹶﻟ ﹶﻘ ْﺪ ﺃ ﹾﻟَﺒﺲُ ﺍﹶﳌ ْﻮﻟﹶﻰ َﻋﻠﹶﻰ ِﻏ ْﻤ ﹺﺮ َ‬
‫ﻳِﺜﲑُ ﺍﻟﺘﱠﺪَﺍﻧﹺﻲ ﺑﻴﻨﻨﺎ ﻛﻞﱠ ِﺩ ْﻣَﻨ ٍﺔ ‪ ...‬ﻭﻳَﺸ ﹾﻔ ﹺﻲ ﺗَﻨﺎﺋِﻲ َﺑ ْﻴﻨﹺﻨﺎ ِﺩ َﻣ َﻦ ﺍﻟﺼﱠ ْﺪ ﹺﺭ‬

‫‪ " - ١٠٢‬ﺍﻟﺪﺭﺩﺭ " ‪ .‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻓﻴﺪ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻫﺸﺎﻡ‪ ،‬ﻗﺎﻝ‪:‬‬
‫ﻛﺎﻧﺖ ﻋﻨﺪ ﺭﺟﻞ ﺍﻣﺮﺃﺓ ﲪﻘﺎﺀ ﻓﻮﻟﺪﺕ ﻟﻪ ﻏﻼﻣﺎ‪ ،‬ﻓﺄﺣﺒﻪ‪ ،‬ﻓﻜﺎﻥ ﻳﻘﺒﻠﻪ ﻭﻳﻘﻮﻝ‪ :‬ﻭﺍ ﺑﺄﰊ ﺩﺭﺩﺭﻩ! ﻭﱂ ﺗﻨﺒﺖ ﺃﺳﻨﺎﻧﻪ ﺑﻌﺪ‪،‬‬
‫ﻭﻛﺎﻧﺖ ﺍﻣﺮﺃﺗﻪ ﺣﺴﻨﺔ ﺍﻟﺜﻐﺮ‪ ،‬ﻓﻜﺎﻥ ﺇﺫﺍ ﻗﺒﻞ ﺍﺑﻨﻪ ﻭﻗﺎﻝ‪ :‬ﻭﺍ ﺑﺄﰊ ﺩﺭﺩﺭﻩ‪ ،‬ﻇﻨﺖ ﺃﻥ ﺍﻟﺪﺭﺩﺭ ﺃﺣﺐ ﺇﻟﻴﻪ ﻣﻦ ﺍﻷﺳﻨﺎﻥ‪،‬‬
‫ﻓﺤﻄﻤﺖ ﺃﺳﻨﺎﻬﻧﺎ‪ ،‬ﻓﻠﻤﺎ ﻗﺎﻝ‪ :‬ﻭ ﺍ ﺑﺄﰊ ﺩﺭﺩﺭﻩ‪ ،‬ﻗﺎﻝ‪ :‬ﻳﺎ ﺷﻴﺦ ﻛﻠﻨﺎ ﺫﻭﺩﺭﺩﺭ‪ ،‬ﻓﻘﺎﻝ‪ " :‬ﺃﻋﻴﻴﺘﲏ ﺑﺄﺷﺮ ﻓﻤﺎ ﺑﺎﻟﻚ ﺑﺪﺭﺩﺭ؟‬
‫"‪.‬‬
‫‪ - ١٠٣‬ﻳﻘﻮﻝ ﺃﻫﻞ ﺍﳊﺠﺎﺯ‪ " :‬ﻗﺪ ﺃﺭﺽ ﻓﻼﻥ ﺃﺭﺿﻪ " ‪ .‬ﻭﺫﻟﻚ ﺇﺫﺍ ﻧﻘﺎﻫﺎ ﻣﻦ ﺍﳊﺠﺎﺭﺓ ﻭﺍﻟﻨﻘﻞ‪ ،‬ﻭﺃﺻﻮﻝ ﺍﻟﺸﺠﺮ‬
‫ﻭﻣﻦ ﻛﻞ ﺟﺬﻝ ‪.‬‬
‫‪ " - ١٠٤‬ﺃﻟﻘﻰ ﻋﻠﻴﻪ ﺑﻌﺎﻋﻪ " ‪ :‬ﺃﻱ ﺛﻘﻠﻪ‪ .‬ﻗﺎﻝ ﺭﺟﻞ‪ ،‬ﻭﻫﻮ ﻳﺼﻒ ﺍﻟﻐﻴﺚ‪:‬‬
‫ﺕ ﻭﺻﻨﻌﺎ َﺀ ﻣَﺼﻨْﻌَﺎ‬
‫ﺻ ْﻮ ٍ‬
‫ﺠ ﹴﺮ ﻟﻴﻠﺘﲔ َﺑﻌَﺎ َﻋﻪُ ‪ ...‬ﻭﻏﺎ َﺩ َﺭ ﰲ َ‬
‫ﺃ ﹾﻟﻘﹶﻰ َﲝ ْ‬
‫ﻒ ﺃﻭ ﺩﺧﺎﻥﹲ َﺗ ﹶﻘﻄﱠﻌﺎ‬ ‫ﻟﻪ ﻃﹶﻠﹼﺔﹲ ﻛﺄ ﻥﱠ َﺭﻳﱢ َﻖ َﻭ ْﺩ ِﻗ ِﻪ ‪َ ...‬ﺳ ﺤَﺎَﺑﺔﹸ ﺻﻴ ٍ‬
‫ﻓﻜﺎﻥ ﻋَﻠﹶﻰ ﻗﻮ ﹴﻡ ﺳَﻨﺎﻣﹰﺎ ﻭﺳُﺮﱠ ﹰﺓ ‪ ...‬ﻭﺃﻟﹶ ﺤْ َﻖ ﻋﺎﺩﹰﺍ ﺁ َﺧﺮﹺﻳ َﻦ ﻭﺗُﺒﱠﻌَﺎ‬

‫ﺯﻳﺎﺩﺍﺕ ﰲ ﺍﻟﻨﺴﺨﺔ ﺍﳋﻄﻴﺔ‬

‫‪ - ١٠٥‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﻓﻴﺪ ﻷﰊ ﻣﺎﺭﺩ ﺍﻟﺸﻴﺒﺎﱐ‪:‬‬
‫ﹸﻗ ﹾﻞ ﻟِﺴُﻠﹶﻴْﻤَﻲ ﺇﺫﺍ ﻻﹶﻗ ْﻴﺘَﻬﺎ ‪َ ...‬ﻫ ﹾﻞ ﺗُ ْﺒﹶﻠ َﻐ ْﻦ َﺑ ﹾﻠ َﺪ ﹲﺓ ﺇﻻ ﹺﺑﺰَﺍ ْﺩ‬
‫ﻑ ﰲ ﺍﻟﺒﹺﻼ ْﺩ‬
‫ﺱ ﻭ ﹶﻃ ْﻮ ٍ‬‫ﺴﺮُﻭﺍ ‪ ...‬ﻣ َﻦ ﺍﻟﺘِﻤﺎ ﹺ‬
‫ﹸﻗ ﹾﻞ ﻟِﻠﺼﱠﻌﺎﻟِﻴﻚ ﻻ َﺗﺴَْﺘ ﺤْ ِ‬
‫ﻉ ﻋﻠﻰ ﻏﲑ ﻭﹺﺳﺎ ْﺩ‬ ‫ﺿ ِﻄ ﺠَﺎ ﹴ‬
‫ﺖ ‪ِ ...‬ﻣ َﻦ ﺍ ْ‬
‫ﻓﺎﻟ َﻐ ْﺰﻭُ ﹶﺃ ْﺣ ﺠَﻰ ﻋﻠﻰ ﻣﺎ َﺧﻴﱠﹶﻠ ْ‬
‫ﺲ ُﺗﻨَﺎ ْﺩ‬
‫ﺏ ﺍﻟﺸﱠ ْﻤ ﹺ‬
‫ﺻﻮَﺍﺅُﻫﺎ ‪َ ...‬ﻣ ْﻐ ﹺﺮ َ‬
‫َﻭَﺑ ﹾﻠ َﺪ ٍﺓ ﻣﻘﻔﺮ ٍﺓ ﺃ ْ‬
‫ﹶﻗ ﹶﻄ ْﻌﺘُﻬﺎ ﺻﺎﺣِﱯ ِﺫ ْﻋِﻠَﺒ ﹲﺔ ‪ ...‬ﰲ ِﻣﺮْﻓﻘﹶﻴﻬْﺎ ﻋﻦ ﺍﻟﺪﱠﻑﱢ ﺗَﻌﺎ ْﺩ‬
‫ﺱ َﺟﻤَﺎﺩ‬
‫ﺖ َﻋﺬﹸﻭﺑﺎ ﻋﻠﻰ ﺭﺃ ﹺ‬ ‫ﻛﺄﻧﱠﻬﺎ ﺧَﺎ ﺿِﺐٌ ﺣُﻮﺷِﻴﱠﺔﹲ ‪ ...‬ﺑﺎَﺗ ْ‬
‫ﺸﺰُ‪ ،‬ﺑﻔﺘﺢ ﺍﻟﺸﲔ ﻭ‬
‫ﺸ ُﺰ ﻭ ﺍﻟﻨﱠ َ‬
‫ﺸ ُﺰ‪ .‬ﺗﻘﻮﻝ ﺍﻟﻌﺮﺏ‪ :‬ﺍﻟﻨﱠ ْ‬
‫ﺸﺰُ‪ ،‬ﻭ ﳚﻮﺯ ﺍﻟﻨﱠ ْ‬‫ﳉﻤَﺎ ُﺩ " ‪ :‬ﺍﻟﻨﱠ َ‬
‫ﲨﻊ " َﺟﻤَﺎ ٍﺩ " ‪ُ " :‬ﺟ ُﻤ ٌﺪ " ‪ .‬ﻭ " ﺍ ِ‬
‫ﺗﺴﻜﻴﻨﻬﺎ‪.‬‬
‫ﺽ ﻭَﺗﻠﹾﻤﻴﹺﻊ َﺳﻮَﺍ ْﺩ‬
‫ﺴﺮُ ﺍﳌﺎ ُﺀ ﻋﻦ ِﻋ ﹾﻔ ﹺﺮَﻳ ٍﺔ ‪ ...‬ﻭﻋﻦ َﺑﻴَﺎ ﹴ‬
‫ﺤِ‬‫َﻳﻨْ َ‬
‫ﺤ َﻖ ﹺﺑ ﺠَﺎ ْﺩ‬
‫ﺖ ﻟﻪ ﻗﹸﺒﱠﺔﹲ َﺳ ْ‬
‫ﺻ ﹶﻞ ﺍﻟ َﻐ ْﻴﺚﹸ ﺃ ْﺑَﻨ ْﻴ َﻦ ﹸﺍ ْﻣ َﺮﹰﺃ ‪ ...‬ﻛﺎَﻧ ْ‬
‫ﻟﻮ ﻭ َ‬
‫ﻗﺎﻝ‪ :‬ﻳﻘﻮﻝ‪ :‬ﻟﻮ ﺍﺗﺼﻞ ﺍﻟﻐﻴﺚ ﺣﱴ ﻻ ﻳﻨﻘﻄﻊ ﺑﻨﺎ ﺩﻭﻬﻧﻢ‪ ،‬ﻷﺑﻨﻴﻨﺎﻫﻢ ﻣﻦ ﻗﺒﺎﻬﺑﻢ ﺧﻠﻖ ﺍﳌﺴﻮﺡ‪ .‬ﻭ ﻗﻮﻟﻪ ﺃﺑﻨﲔ‪ ،‬ﻳﻌﲏ‪:‬‬
‫ﺍﻹﺑﻞ‪ ،‬ﻓﻌﻠﻦ ﻫﻦ‪ ،‬ﻭﻗﺪ ﳚﻮﺯ‪ :‬ﺃﺑﻨﻴﻨﺎ ﺍﻣﺮﺃ‪ ،‬ﺃﻱ ﺃﺑﻨﻴﻨﺎﻫﻢ ﳓﻦ‪ ،‬ﻓﺬﻫﺒﺖ ﺃﻟﻒ )ﺍﻣﺮﺃ( ﰲ ﺍﻟﻮﺻﻞ‪ ،‬ﻷﻬﻧﺎ ﺃﻟﻒ ﺧﻔﻴﻔﺔ‬
‫ﺗﺬﻫﺐ ﰲ ﺍﻟﻮﺻﻞ‪.‬‬
‫ﻭﻣﺜﻞ ﺍﻟﺒﻴﺖ ﻗﻮﻝ ﻗﻴﺲ ﺑﻦ ﻣﺴﻌﻮﺩ ﺍﻟﺸﻴﺒﺎﱐ‪:‬‬
‫ﺻﻞﹸ‬
‫ﻓﺈﻳﱠﺎ ﹸﻛ ُﻢ ﻭﺍﻟﻄﱠﻒﱠ ﻻ َﺗﻘﹾ َﺮَﺑﻨﱠﻪُ ‪ ...‬ﻭﻻ ﺍﳌﺎ َﺀ ﺇ ﻥﹼ ﺍﳌﺎ َﺀ ﻟﻠﻘﻮ ِﺩ ﻭﺍ ِ‬
‫ﻳﻘﻮﻝ‪ :‬ﺇﻥ ﺍﳌﺎﺀ ﻳﺼﻞ ﺍﻟﻄﺮﻕ ﺇﻟﻴﻜﻢ‪ ،‬ﻭﻳﺼﻞ ﺍﻟﻐﺰﻭ ﳌﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻐﺰﻭﻛﻢ‪.‬‬
‫‪ - ١٠٦‬ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﻓﻴﺪ‪:‬‬
‫ﺇﺫﺍ ُﺳِﺌ ﹾﻠُﺘ ْﻢ َﻫ ﹾﻞ َﺗ َﺮ ﹾﻛُﺘ ْﻢ ِﻣ ْﻦ ﹶﻏ َﺪ ْﺭ‬
‫ﻕ ﻭﹺﺑ ْﺮ‬
‫ﺻ ْﺪ ﹴ‬
‫ﲑ ِﻣ ْﻦ ِ‬
‫ﺴﺒُﻮﺍ ﺍﻷ ِﻣ َ‬
‫ﻓﹶﺄ ْﺣ ِ‬
 ‫ﺕ ﺍ َﻷ َﺳ ْﺮ‬
‫ﻭ َﺳ ﺢﱢ ﺃﻳْﻤﺎ ٍﻥ ﻗﻠﻴﻼ ِ‬
‫ﺴﺒُﻜﹸ ْﻢ‪ .‬ﻭﻗﻮﻟﻪ‪ " :‬ﻫﻞ ﺗﺮﻛﺘﻢ ﻣﻦ‬
‫ﺴﺒُﻮﻩ " ‪ :‬ﺃﻱ ﺍﺣﻠﻔﻮﺍ ﻟﻪ‪ ،‬ﺣﱴ ﻳﻘﻮﻝ‪َ :‬ﺣ ْ‬
‫" ﺍ َﻷ َﺳﺮُ " ‪ :‬ﺍﻟ َﻌ ْﻴﺐُ ﻭﺍﻹﰒ‪ .‬ﻗﺎﻝ‪ " :‬ﺃ ْﺣ ِ‬
‫ﻏﺪﺭ " ‪ ،‬ﻳﻘﻮﻝ‪ :‬ﻫﻞ ﻏﺎﺩﺭﰎ ﺷﻴﺌﺎﹰ‪.‬‬
‫‪ - ١٠٧‬ﻗﺎﻝ‪ " :‬ﺍﻟﻔﻴﺪ " ‪ :‬ﻧﻮﺭ ﺍﻟﺰﻋﻔﺮﺍﻥ ‪.‬‬
‫‪ - ١٠٨‬ﻭﺃﻧﺸﺪﱐ ﺃﺑﻮ ﻓﻴﺪ‪:‬‬
‫ﺐ ﻭَﺑ ْﻐ ﹺﻲ ﺍﻟﺸﺒﱠﺎ ﹾﻥ‬
‫ﺕ ﻟﻠﺸﱠ ْﻴ ﹺ‬
‫ﺃ ْﻋ َﺪ ْﺩ ُ‬
‫ﻂ ﻭ ِﺷ ْﺮﻳَﺎ ﹾﻥ‬ ‫ﻛﹶﻮَﺍﺗِﻤﺎﹰ ِﻣ ْﻦ َﺷ ْﻮ َﺣ ٍ‬
‫ﻭﻛﻞﱠ َﺯﻻﱠ َﺀ ﻋﻠﻴﻬﺎ ﹸﻇ ْﻬﺮَﺍ ﹾﻥ‬
‫َﺗ ْﻬﻮﹺﻯ ﺇﱃ ﺍﻟﺸ ِﺊ َﻫ ﹺﻮﻯﱠ ﺍﻟﺸﱠﻴﻄﺎ ﹾﻥ‬
‫ﺇﺫﺍ َﺣﺪَﺍﻫﺎ ﺃﺭْﺑَﻊٌ ﻭ ﺛﻨﺘﺎ ﹾﻥ‬
‫ِﺷﺮْﻳﺎﹺﻧ ﹲﺔ ﻭ ِﺷ ْﺮ َﻋ ﹲﺔ ﻭ ﹶﻛﻔﹼﺎ ﹾﻥ‬
‫ﻭﹶﻟ ْﻤ ﺢُ َﺳ ﺠْﺮﺍ َﺀ َﺟﻠﱢ ﹺﻲ ﺍﻹ ْﻧﺴَﺎ ﹾﻥ‬
‫ﻭَﻧ ْﺰ َﻋ ﹲﺔ َﻳ ْﺒﺮُ ﻕُ ﻣﻨﻬﺎ ﺍﻹﺑْﻄﺎ ﹾﻥ‬
‫‪ - ١٠٩‬ﺣﺪﺛﻨﺎ ﺍﳊﺴﻦ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﺇﲰﺎﻋﻴﻞ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﻨﺎ ﻣﺆﺭﺝ‪ ،‬ﻗﺎﻝ‪:‬ﺣﺪﺛﲏ ﺳﻌﻴﺪ ﺑﻦ ﲰﺎﻙ ﺑﻦ ﺣﺮﺏ‪ ،‬ﻋﻦ‬
‫ﺨ ْﻴﻠﹶﺔ‪.‬‬
‫ﻉ ﺳُ َ‬
‫ﺃﺑﻴﻪ‪ ،‬ﻗﺎﻝ‪ :‬ﻛﺎﻥ ﳛﺪﺛﻨﺎ ﻋﻦ ﺍﻟﻌﺮﺏ ﺃﻬﻧﺎ ﺗﻘﻮﻝ ﻟﻠﻬﻼﻝ‪ :‬ﺍﺑﻦ ﹶﻟ ْﻴﹶﻠ ٍﺔ َﺭ ﺿَﺎ ُ‬
‫ﺏ َﻭ َﻣ ْﻴ ﹺﻦ‪.‬‬
‫ﲔ ﺑﻜﺬ ﹴ‬
‫ﺍﺑﻦ ﻟﻴﻠﺘﲔ ﺣﺪﻳﺚ ﺃﻣﺘ ﹺ‬
‫ﺕ‪.‬‬
‫ﺕ ﻏﲑ ﻣُﺆَْﺗﻠِﻔﺎ ٍ‬ ‫ﺍﺑﻦ ﺛﻼﺙ ﺣﺪﻳﺚ ﻓﹶﺘﻴﺎ ٍ‬
‫ﻉ ﻫَُﺒ ﹴﻊ‪.‬‬
‫ﺍﺑﻦ ﺃﺭﺑﻊ َﺭ ﺿَﺎ ُ‬
‫ﺙ ﻭﺃﹸﻧْﺲٌ‪.‬‬ ‫ﺤﺪﱡ ﹲ‬‫ﺍﺑﻦ ﲬﺲ َﺗ َ‬
‫ﺖ‪.‬‬‫ﺍﺑﻦ ﺳﺖّ ِﺳ ْﺮ ﻭﹺﺑ ْ‬
‫ﻉ‪.‬‬
‫ﳉ ْﺰ َ‬
‫ﺍﺑﻦ ﺳﺒﻊ ﻳُ ﹾﻠ ِﻘﻂﹸ ﺍ ﹶ‬
‫ﳊﺴَﺎ ِﻥ‪.‬‬
‫ﺕﺍِ‬
‫ﺍﺑﻦ ﲦﺎﻥ ﻛﺄﺣﺴﻦ ﻣﺎ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟ ﹶﻔَﺘﻴَﺎ ِ‬
‫ﺍﺑﻦ ﺗﺴﻊ ﻳَُﺒﻴﱠﻦُ ﺍﻟﺬﺋﺐَ ﻣﻦ ﺍﻟﻀﱠﺒﻊ‪.‬‬
‫ﺠ َﺮ‪.‬‬
‫ﺍﺑﻦ ﻋﺸﺮ ﳐﻨﱢﻖ ﺍﻟ ﹶﻔ ْ‬

‫ﻗﺎﻝ ﺃﺑﻮ ﻓﻴﺪ‪ :‬ﺍﺧﱪﱐ ﺻﻬﺮ ﻟﻠﻌﺠﺎﺝ‪ ،‬ﻭﻛﺎﻥ ﻓﺼﻴﺤﺎﹰ‪ ،‬ﻋﻦ ﺍﻟﻌﺠﺎﺝ‪ ،‬ﻭﻗﺎﻝ ﻟﻪ ﻋﻴﺴﻰ ﺑﻦ ﻋﻤﺮ‪ :‬ﻗﺪ ﻋﺮﻓﻨﺎ ﺍﻟﺮﱡَﺑﻊَ‪ ،‬ﻓﻤﺎ‬
‫ﺍﳍﹸَﺒﻊُ؟ ﻗﺎﻝ‪ :‬ﺇﻥ ﻣﺼﺎﻳﻴﻒ ﺍﻹﺑﻞ ﺇﳕﺎ ﺗﻨﺘﺞ ﰲ ﺁﺧﺮ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻓﺈﺫﺍ ﺍﺗﺒﻌﺘﻬﺎ ﱂ ﺗﻠﺤﻖ ﺣﱴ ﻬﺗﺒﻊ‪ .‬ﻭﺍﳍﺒﻊ‪ :‬ﺇﺗﻌﺎﺏ ﺍﻟﻴﺪﻳﻦ ﰲ‬
‫ﺍﳌﺸﻲ‪.‬‬
‫‪ - ١١٠‬ﻭﺃﻧﺸﺪ‪:‬‬
‫ﳉﻠﱠﻴ ِﺔ ﻋُﻮﱠﺩِﻱ‬
‫ﻼ َﻣ ِﺔ ﺣَﻈﱠﻬﺎ ‪ ...‬ﺇﺫﺍ ﻗﺎﻡ َﻋﻨﱠﻲ ﺑﹶﺎ ِ‬
‫ﺃﻋﺎ ِﺫ ﹶﻝ ﺃ ْﺑﻘِﻰ ﻟﻠ َﻤ ﹶ‬
‫ﻳﺮﻳﺪ‪ :‬ﺩﻋﻲ ﺍﻟﻠﻮﻡ ﳌﺎ ﺗﺒﻜﻴﲏ ﺑﻪ ﺍﻟﺒﻮﺍﻛﻲ‪ ،‬ﻭﻳﻨﺪﺑﻨﲏ ﺑﻪ ﺇﺫﺍ ﻣﺖ‪ ،‬ﻣﻦ ﺫﻛﺮ ﺍﻟﻔﻌﺎﻝ ﺍﳉﻤﻴﻞ‪ ،‬ﻭ ﺍﳌﺂﺛﺮ ﺍﻟﺼﺎﳊﺔ‪.‬‬
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