Professional Documents
Culture Documents
David Stein
22 February 2018
In Human Enhancement, written by Eric Juengst and Daniel Moseley (First published
April 7, 2015 in the The Stanford Encyclopedia of Philosophy), the contributors discuss how
human enhancements, defined as “biomedical interventions that are used to improve human form
of questionable ethics. By actively going out and requesting a body augment or additive,
individuals are able to bring their bodies past a state that is needed to support a previously livable
way of life. While the contributors cover a wide array of ethical questions surrounding human
enhancements, I will focus on the question of whether or not it is ethical for human
authors’ written work, I will refute the argument that the use of human enhancements is unethical
in a sport.
To correctly convey my argument, I will first establish a few key terms and how they are
such as religion as a human enhancement is not applicable in this written work, nor is it
discussed in relation to sport in Human Enhancement. The next term to define is “sport”.
Following the text in Human Enhancement, sport is defined as being a construct that has a heavy
emphasis on hierarchical measurements (athletic records, high scores, etc) between participating
members. More specifically, the social structure of sports places great emphasis on the
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comparison of athletes. With the key concepts made clear, I will now present the statement
against which I will present my claims. “Sport...grade[s] people in terms of their (virtuously
perfected) inherited traits and glorifies the best specimens as champions. What is unfair about
enhancement, on this view, is that enhancement interventions undermine the ability of sport to
distinguish those who passively inherited their talents from their progenitors from those who
actively acquired them from their physicians”(Juengst). Within this concluding statement lie
several points which I will contest. The first is the idea of what virtuously perfected inherited
traits are. The second and third point I will contest are the concept of passive inheritance of
Early in Human Enhancement, virtuose perfection is described as the basis of why sport
is celebrated- to cherish socially admirable habits and traits. While such a holistic view of sport
commemoration holds true in part, much of what a sport brings to its observers is an inspiration
to become better human beings. Admirable habits and traits serve as secondary benefits that are
conveyed on the back of the demonstration of physical excellence (elite sport performance).
Socially admirable habits and traits alone are not able to influence masses to the same degree that
physical excellence is able to on its own. Physical excellence alone is able to demonstrate human
greatness vividly and is able to inspire individuals to live in that likeness. Therefore, physical
excellence, from a formulaic standpoint, holds greater significance over habits and traits- even
when a combination of the two sides are unified. From a utilitarian perspective, the capabilities
of physical excellence outweigh socially admirable habits and traits. To further this point, the
display of human qualities never before seen or achieved will inspire others to increase their
output as human beings whereas the demonstration of another individual with good habits will
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do little for the masses. From an ethical standpoint, it is better to cultivate masses to grow rather
than to demonstrate a straight line consistency with that which has already been proven and
shown.
The arguments presented by the authors conveys meaning for sport in seemingly two
different ways. One is the honoring of honing skills in an environment of purity. The other, more
social version, is the ranking of individuals by capabilities. I will go into honing skills with the
use of human enhancements later in the paper. For now, I will talk about one of the fundamental
roots in sport- to be the best and to break existing human limits. An example of such a situation
is the career of baseball player Barry Bonds. Bonds was a discovered steroid user who had an
immense impact on his viewers. Bonds’ stunning performance and gameplay raised the standard
of baseball and demonstrated greater human capabilities. From an ethical standpoint, Bonds’
choice to take steroids led to an overall human gain. Bonds as a regular, non enhanced human,
would have had little impact over so many people- even if he held strong habits and traits. The
choice to use human enhancement acted to both benefit him and the people surrounding him.
From the example of how Bonds used human enhancement not only do we see an overall
quantitative gain, but we also see a consistency of following the concept of hierarchy in sport. In
an ideal world, no enhancements exist to provide benefits to sports participants. In the world we
live in, a multitude of human enhancements exist and function towards seemingly amplifying
human abilities (physical). Sport holds an ethical balance between the viewers and the
participants. Amongst the participants, the relationship between each individual is towards
establishing hierarchy. The relationship between the participants and the viewers is to
demonstrate human excellence (from participant to viewer). The relationship between viewers is
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to absorb what they are witness to and shift that inspiration deeper into society. The aspect of
virtuose perfection is covered through human enhancement by the principal of bringing out the
best in sport participants and viewers. While human enhancements may vere from traditional
habits, it compensates for any fault in that criteria by providing an abundance of material for
individuals to cherish and admire in the realm of sport. For the aspect of virtuose perfection,
human enhancement stands to be the more ethical choice in sports because it leads to an overall
greater ethical benefit while also driving the social aspect of sports- to break records and
dominate interpersonal hierarchies (sports related) in order to identify the best specimens as
champions.
With the environmental aspect of the argument discussed, I will now move onto first the
people who “passively inherited talents from progenitors” and next onto those who “actively
acquired them [talents] from their physicians”. The aforementioned aspect of the honing of one’s
skills using human enhancements will be discussed in the portion on acquired ability. Passive
inheritance of talents from parents in and of itself sets a low bar for the standard of sport- saying
that sports serve simply to judge who was born more capable in the realm of athletics. Eric
Juengst and Daniel Moseley argue that human enhancement use in sports is unethical because it
creates ambiguity between athletes who naturally achieved certain accomplishments and athletes
who used human enhancement. If we are attempting to calibrate human capability through sport-
to establish the hierarchy that the definition of sport draws on - why should human enhancements
not be applied? Afterall, human enhancements that act as amplifiers instead of fixed modifier
(Steroids vs. titanium implants) act on the basis of one's preliminary human capabilities (one’s
talent in the realm of living). With this notion, the use of human enhancements only serves to
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purify the impurities a person holds. Sport seeks to bring out the human maximum. Only by
comparing human maximums can we declare true hierarchy. This is true because of the
with different individuals, the enhancements serve as another criteria for body related talent
while also showing a more accurate picture of ones’ talent. The body related talent is one's’
ability to react to human enhancements and the accuracy brought about is the demonstration of
one's’ true unhindered maximum. In a hierarchical environment, ones maximum abilities and full
talents should be displayed without impediment. Take for example archery in the Olympics. In
an environment facilitated to demonstrate the talents and human capabilities, why should human
enhancement not be allowed for solely this reason. The administration of Beta Blockers
(diminishes anxiety and more specifically performance anxiety) allows for the archers to
demonstrate their talents without the influence of the setting they are in. In doing so, the
without additional external factors separate from the sport. When sports, such as with the archery
example, reduce outside influencers, they push human capabilities to their maximum potentials
and purify the demonstration of talent. From an ethical standpoint, this is significant because it
creates equal opportunity in the realm of the sport. A sport tests an individual’s ability to perform
a set amount of actions. Human enhancing items that allow for one’s maximum human abilities
to permeate reduce the inequality created by genetic differences. If an individual is born a great
athlete and struggles in social situations, it is not fair to lower his sport hierarchy based on
out-of-sport constraints. To summarize, human enhancing items allow greater equality within
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sports while also better calibrating participants that are now capable of showing their unhindered
talents - all in all heavily suggesting that the use of human enhancement in sports is ethical.
I will now move onto addressing the basis of sport participants “who actively acquired
them [talents] from their physicians” and will delve into the honing of skills with the use of
human enhancements. The authors of Human Enhancement provide the claim that ethical issue
arises because of the difficulty to differentiate between sport participants that rely on natural
talent and those who supposedly acquired talent from their physicians. The main problem with
the theory provided by authors of the publication is notion that talent is given by a person
separate from the sport participant. To speak against this claim, I will provide two examples. The
first example is use of anabolic steroids on a sports participant. The anabolic steroids act as a
non-fixed human enhancer. The steroids, while acquired from a physician (or whomever is
supplying), do not simply give the participant talent. The steroids simply allow the individual to
train and recover to a maximum quantity whereas before, greater rest was needed. In doing so,
the participant is not suddenly given the ability to hit home runs (or any random sport talent), but
rather the participant is given the ability to practice and hone his skills. Skills are not given
directly as the authors had stated, but rather the ability to hone one’s skills within his talent pool
is granted. The same principle can be applied to the use of hormones, diuretics and beta blockers
for talent honing. The argument presented by the authors falls short on two strands of thought for
non-fixed human enhancers. The talent is in not quantitatively handed to the participant and the
participant himself does not receive benefit plainly from his acquiring actions but rather is
simply allowed greater honing of talents. The second example I will provide is a fixed human
enhancement. Recall years ago when the professional golfer, Tiger Woods, underwent Lasik eye
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surgery. Conversely from the steroids and other non-fixed human enhancers mentioned earlier,
this situation of a human enhancement provides a direct acquisition of ability from a physician
(or whomever performed the surgery). Woods did not practice harder or hone his talent in any
way in order to receive benefit from the operation. While the surgery in and ofitself gave Woods
an “undeserved” boost, when it is applied to sports, it only serves as a method to open the
participant’s talents and does not increase them. The physical requirements of golf as a sport are
that the ball is hit into the designated hole. Woods’ ability to see better grants him an undeserved
advantage in the standard world, but in the world of golf, the bettered eyesight is a negligible
perk. The bettered vision allows for Woods to employ his maximum quanta of talent. The
possession of greater vision does not suddenly make him a better golfer, but rather, allows him to
demonstrate the entirety of his golf talent and skills. Compared to the conclusion with non-fixed
human enhancements, fix enhancements act in relation to talent in a different way, but ultimately
both human enhancement types allow for individuals to demonstrate their full talent. To
summarize, the idea that talent in relation to sports can be granted by a physician is false on the
grounds that the talent will either be allowed to be earned by the participant or will become
accessible. The talent is not simply acquired from a physician and no new talent is spontaneously
generated through this sort of interaction. To summarize, actively seeking human enhancements
from physician and dealers alike does not create an unethical disbalance nor does it create
confusion between “natural” participants and “unnatural” participants because the level of talent
within the individuals remains the same - the amount of throughput is adjusted but this talent is
With the argument analyzed piece by piece, I will now combine the argumentative
paragraphs into a single summation. In Human Enhancement, written by Eric Juengst and Daniel
Moseley, the authors present the argument that it is unethical for human enhancements to be used
in a sport environment because such actions violate clarity between the so called “natural” and
“unnatural” with the foundation of a virtuose perfection and hierarchy. By creating a setting that
measures athletes in terms of their abilities, a hierarchical system emerges among those engaging
in sports. Within this environment individuals are tasked with demonstrating the utmost total
character as humans. Habits and traits hold a lesser value than the physical human demonstration
and therefore physical maximization is seen as having higher ethical value. Additionally, the
basis of comparing individuals, one of the key pieces of sports social systems, is made accurate
and optimal with the implementation of human enhancements. Human enhancements provide
inspiration for viewers greater than that which is provided through proper character while also
bettering the hierarchical ranking system in sports. From this foundation we move to human
enhancements in passive situations of talent and in active situations of acquiring talent. In the
both situations, the cumulative amount of talent an individual has does not change. With talent as
the merit of hierarchical prowess, in the passive and active, human enhancements do not increase
or add talent. In these situations, enhancements allow for individuals to tap into all of their talent,
demonstrate their talent or train within their talent. Overall, the environment of an ideal of
maximized human performance being the better ethical situation is catered to with individuals
accessing their own talent pools. This situation overall is multiplicative from its participants.
This means the better the participants can perform, the greater good comes to society and sports.
With the passive and active human enhancement situation shown as ethical, it is valid to engage
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in human enhancement for the greater good of society and sports. Overall, I have shown that in
the confines of this argument the use of human enhancements is overall ethical for the greater
good of sports and society. With this conclusion, I have refuted the argument presented in
Works Cited
1. Juengst, Eric and Moseley, Daniel, "Human Enhancement", The Stanford Encyclopedia of
<https://plato.stanford.edu/archives/spr2016/entries/enhancement/>.
www.drugs.com/wada/.