Professional Documents
Culture Documents
Kathleen Conley
Professor Granillo
25 October 2018
entertainment for its diverse cast and unique African setting. It is not only a superhero movie but
it touches upon cultural and racial relations between African Americans, Africans, and
Caucasians. The film takes placed in a fictional country known as Wakanda. This country has
been long segregated from the rest of the African continent, thus most of its nation was preserved
from European colonialism and its effects. Though this shifts as the movie progresses onwards.
Black Panther focuses on the protagonist T’Challa, recently crowned king of the Wakanda nation
after the death of his father. T’Challa then learns to face the many challenges ruling a kingdom
entails. An outsider to the nation nicknamed, Killmonger wishes to use the substance known as
Vibranium to fashion advanced weapons in the United States. Killmonger wishes to do this in
order to overthrow United States government he views as corrupt, due to the institutionalized
racial oppression currently enforced by caucasian individuals. In contrast, T’Challa believes that
a violence approach is ultimately a foolish way of solving racial issues African Americans face
within the United States. At one point, this disagreement stems into Killmonger taking the throne
by ritual combat or trial by combat. This conflict drives the plot forward until Killmonger is
usurped by T’Challa. The movie ends with T’Challa enacting a peace conference between the
United States government and the Wakandan kingdom. The director touches upon these themes
in hopes of establishing better ways of promoting tolerance between cultures despite past history.
Conley 2
Not only does Black Panther touch upon racial issues, but it also subverts many female tropes
and archetypes find within Hollywood movies as feminist theory points out. Black Panther is a
significant representation of race theory in the line of superhero movies while also subverting
Hollywood is known for its racial stereotypes in movies throughout history which Black
Panther attempts to subvert through its characters, plot, and setting choice. Critical Race theory
examined by Dubois states, The white publishers catering to white folk would say, ‘It is not
interesting’ -- to white folk, naturally not. They want Uncle Toms, Topsies, good ‘darkies’ and
clowns. I have in my office a story with all the earmarks of truth. A young man says that he
started out to write and had his stories accepted. Then he began to write about the things he knew
best about, that is, about his own people. He submitted a story to a magazine which said, ‘We are
sorry, but we cannot take it.’ I sat down and revised my story, changing the color of the
characters and the locale and sent it under an assumed name with a change of address and it was
accepted by the same magazine that had refused it, the editor promising to take anything else I
might send in providing it was good enough” (Du Bois, “Criteria of Negro Art”). None of the
characters within Black Panther, fit archetypes such as the Uncle Tom, which is essentially an
African American man whose overly servile in nature. T’Challa the main character of the movie
is a monarch of his own country and repeatedly displays his own independent motivations. He
has his own character arc and most of the movie centers around stabilizing his kingdom. Near the
end of the movie, he plans to usurp his cousin, once again defying the servile archetype placed
on black individuals, “No more. I cannot stay here with you. I cannot rest while he sits on the
throne. He’s a monster of our own making. I must take back the mountain. I must right this
wrong” (Black Panther). This further shows that T’Challa has his own independent motivations
Conley 3
which do not center around being servile. The film while showcasing characters which possess
independent and personal motivations, also touches upon issues of race relations which T’Challa
reflects in his address to the American government, “Wakanda will no longer watch from the
shadows. We can not. We must not. We will work to be an example of how we, as brothers and
sisters on this earth, should treat each other. Now, more than ever, the illusions of division
threaten our very existence. We all know the truth: more connects us than separates us. But in
times of crisis the wise build bridges, while the foolish build barriers. We must find a way to
look after one another, as if we were one single tribe” (Black Panther). Wakanda within this
context ultimately symbolizes black culture as a whole and the desire to be integrated on equal
ground with white individuals. Therefore, he believes that African American individuals should
take a stand together as brothers and sisters while striving for connections rather than division.
He then lightly touches upon the racial barriers that currently exist within the United States and
how individuals can learn over time to work together as one single unit rather than a system of
segregated folk. Overall, this movie set the tone and landmark for other future movies starring
black actors and actresses at the forefront rather than remaining in supporting roles within
The feminist movement has a reputation of namely catering to prosperous white women
throughout the years. This is not the case within the movie, Black Panther. The three women
characters by the names of Nakia, Shuri, and Okoye all subvert common tropes placed on
women within movies. For one, while Nakia is T’Challa’s love interest she does not submit to
being othered throughout the movie as shown in an exchange with him, “If you were not so
stubborn you would make a great queen,” to which Nakia replies, “I would make a great queen
because I am stubborn…if that is what I wanted” (Black Panther) Simone de Beauvoir states that
Conley 4
in order to subvert otherness, they must lack depth and substance like other human beings. This
banter between Nakia and T’Challa demonstrates Nakia’s refusal to be othered. It also shows
that she possesses deeper substance. She is also subverting the angel vs. monster outlook, as
T’Challa seems generally amused by her answer rather then being alarmed or judgemental.
Okoye is another strong example of subverting female archetypes within Hollywood media.
Okoye is T’Challa’s personal bodyguard and consistently displays that she can hold her own in
fights against men. Women in movies are often depicted as nurturing or passive in nature, yet,
while Okoye is loyal she consistently gets involved in fights and appears aloof to most
individuals. While finally, Shuri is an inventor and creator of T’Challa’s suit which he utilizes
within battle. This displays a woman working within a STEM line of work that is not often
depicted with a focus in movies. Shuri also shows that women can stand on par within
All in all, this movie serves to benefit those within the African American community but
also aides in introducing African culture that is not normally seen within films to individuals that
do not come from African descent. The film also helps black actors and actresses find more of
the center spotlight within Hollywood movies by showing them that there is room for racial
equality within the film industry. However, this is only one film and it should set the standard for
room to improve within the diversity of Hollywood films. The real world deals with the effects
of colonialism and racial tensions as the movie tries to parallel. T’Challa’s ending speech is
essentially a call to action for breaking down racial barriers within America in order to find
peace. This movie may also make other individuals intrigued about learning more pertaining to
pre-colonial African culture, which has been a subject commonly brushed over in education.
Conley 5
Works Cited
Du Bois, W.E.B. “Criteria of Negro Art.” The Crisis, Vol. 32, October 1926.
Lee, Stan, Kirby, Jack, Coogler, Ryan and Cole Joe. Black Panther. Netflix.
https://www.netflix.com/watch/80201906?trackId=13752289&tctx=0%2C0%2C06c30a1
132cdf072aca9845012d5b52a58353ffe%3Af9ca4ed1f62fa947924c4f9c4d1a0372e3502b
59%2C%2C