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The New Covenant is Christ’s blood shed for as at Calvary – Luke 22:20
Jesus lived under the Old Covenant and not everything he did is applicable to Christians –
Luke 2:21, Matt 8:4
For the only Christian gatherings in the Bible where the day of the week is named, the day is
Sunday – Acts 20:7, 1 Cor 16:2
There are no instances mentioned in the Bible of Christians observing the sabbath (except
where the practice is criticised – Col 2:14-17, Gal 4:10-11, Romans 14:5-6)
There are no instructions in the Bible that Christians should continue keeping the sabbath
The sabbath was a perpetual sign for all generations, but so were circumcision, incense,
and the Levitical priesthood – Gen 17:10-14, Exod 30:8, Exod 29:9 – perpetual signs until
they were no longer needed or the end of a covenant came
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The Mosaic law was given at Pentecost for the Old Covenant, and the Holy Spirit was given
at Pentecost for the New Covenant
Creation ended on the 7th day of the week. On the 8th day (Shemini Atzeret) the Torah
readings ended in Deut 34 and a new cycle of readings began with Gen 1. The Israelites
dwelt in booths to remind them of coming out of Egypt. The 8th day ends this, and Jesus’
resurrection on the 8th day reminds Christians of our release from bondage to sin.
Number of important events in the New Testament taking place on the sabbath – zero
Number of important events in the New Testament taking place on Sunday – several:
Why Sunday fulfills Saturday theologically and is therefore logical to use as the primary day
of worship:
Sabbath:
Sunday:
1. The exodus type fulfilled – Jesus defeated the ultimate death and we are freed from
sin
2. We are a new creation in Christ, a better creation than the first – 2 Cor 5:17, Gal 6:15
3. We all find our rest in Jesus, our true sabbath – Matt 11:28, Heb 4
4. New Covenant law leaves us free to celebrate any aspect of Jesus’ life we choose
5. Jesus the light of the world rises on the first day of the week
Galatians 4 highlights those who cling to the Old Covenant law and calls them Hagar, as
opposed to those who follow Jesus being symbolised by Sarah.
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