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1 Concepts of Marxism 1
1.1 Historical materialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
1.1.1 Key ideas . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1
1.1.2 Key implications in the study and understanding of history . . . . . . . . . . . . . . . . . . 2
1.1.3 Marx's materialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
1.1.4 The future . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
1.1.5 Marxist beliefs about history . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
1.1.6 Alienation and freedom . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3
1.1.7 History . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4
1.1.8 Warnings against misuse . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 4
1.1.9 In Marxist thought . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 5
1.1.10 Recent versions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
1.1.11 Criticisms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 6
1.1.12 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
1.1.13 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
1.1.14 Further reading . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 7
1.1.15 External links . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
1.2 Dialectical materialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
1.2.1 The term . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
1.2.2 Historical background of materialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10
1.2.3 Marx's dialectics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 10
1.2.4 Engels' dialectics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
1.2.5 Lenin's contributions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 11
1.2.6 Lukács' contributions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 12
1.2.7 Mao's contributions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
1.2.8 Dialectical materialism as a heuristic in biology and elsewhere . . . . . . . . . . . . . . . 13
1.2.9 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
1.2.10 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 13
1.2.11 Further reading . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 15
1.3 Marxist philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
1.3.1 Marxism and philosophy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 16
1.3.2 The Philosophy of Marx . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 17
i
ii CONTENTS
1.12.5 Contemporary political movements organized around the idea of the commune . . . . . . . 58
1.12.6 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 58
1.12.7 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59
1.12.8 External links . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59
1.13 Common ownership . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59
1.13.1 History . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 59
1.13.2 Common ownership and socialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 60
1.13.3 In practice . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 60
1.13.4 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 60
1.13.5 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
1.14 Dictatorship of the proletariat . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
1.14.1 Theoretical approaches . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
1.14.2 Lenin . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 63
1.14.3 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 64
1.14.4 Notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 64
1.14.5 External links . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 65
1.15 Collective leadership . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 65
1.15.1 Forms . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 65
1.15.2 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66
1.15.3 Notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66
1.15.4 Bibliography . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66
1.16 Scientific socialism . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66
1.16.1 Methodology . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 66
1.16.2 Similar perspectives . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67
1.16.3 Critique of the notion of socialism as a science . . . . . . . . . . . . . . . . . . . . . . . 67
1.16.4 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67
1.16.5 References . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67
1.17 Gift economy . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 68
1.17.1 Principles of gift exchange . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 68
1.17.2 Case studies: Prestations . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
1.17.3 Charity and alms giving . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 72
1.17.4 Gifting as non-commodified exchange in market societies . . . . . . . . . . . . . . . . . . 73
1.17.5 Related concepts . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 75
1.17.6 Characteristics . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 77
1.17.7 See also . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 78
1.17.8 Notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 78
1.17.9 Further reading . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 80
1.18 Communist society . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81
1.18.1 Economic aspects . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81
1.18.2 Social aspects . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 81
1.18.3 Open-source and peer production . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 82
CONTENTS v
Concepts of Marxism
1.1 Historical materialism beings to survive and continue existence from generation
to generation, it is necessary for them to produce and re-
Historical materialism is a methodological approach to produce the material requirements of life.* [4] Marx then
the study of human societies and their development over extended this premise by asserting the importance of the
time first articulated by Karl Marx (1818–1883) as the fact that, in order to carry out production and exchange,
materialist conception of history. It is principally a people have to enter into very definite social relations,
theory of history according to which the material con- most fundamentally “production relations”.
ditions of a society's mode of production (its way of pro- However, production does not get carried out in the ab-
ducing and reproducing the means of human existence - stract, or by entering into arbitrary or random relations
in Marxist terms, the union of its productive capacity and chosen at will. Human beings collectively work on nature
social relations of production) fundamentally determine but do not do the same work; there is a division of labor
its organisation and development. in which people not only do different jobs, but according
Historical materialism* [1] looks for the causes of devel- to Marxist theory, some people live off the fruits of oth-
opments and changes in human society in the means by ers' labour by owning the means of production. How this
which humans collectively produce the necessities of life. is accomplished depends on the type of society. Produc-
Social classes and the relationship between them, along tion is carried out through very definite relations between
with the political structures and ways of thinking in soci- people. And, in turn, these production relations are deter-
ety, are founded on and reflect contemporary economic mined by the level and character of the productive forces
activity.* [2] that are present at any given time in history. For Marx,
productive forces refer to the means of production such
Since Marx's time, the theory has been modified and ex- as the tools, instruments, technology, land, raw materi-
panded by Marxist writers. It now has many Marxist and als, and human knowledge and abilities in terms of using
non-Marxist variants. these means of production.
Writers who identify with historical materialism usually
postulate that society has moved through a number of
1.1.1 Key ideas types or modes of production. That is, the character of
the production relations is determined by the character of
“In the Marxian view, human history is like a river. From the productive forces; these could be the simple tools and
any given vantage point, a river looks much the same instruments of early human existence, or the more de-
day after day. But actually it is constantly flowing and veloped machinery and technology of present age. The
changing, crumbling its banks, widening and deepening main modes of production Marx identified generally in-
its channel. The water seen one day is never the same as clude primitive communism or tribal society (a prehis-
that seen the next. Some of it is constantly being evapo- toric stage), ancient society, feudalism, and capitalism.
rated and drawn up, to return as rain. From year to year In each of these social stages, people interact with nature
these changes may be scarcely perceptible. But one day, and produce their living in different ways. Any surplus
when the banks are thoroughly weakened and the rains from that production is allotted in different ways. An-
long and heavy, the river floods, bursts its banks, and may cient society was based on a ruling class of slave owners
take a new course. This represents the dialectical part of and a class of slaves; feudalism was based on landowners
Marx's famous theory of dialectical (or historical) mate- and serfs; and capitalism based on the capitalist class and
rialism.” the working class. The capitalist class privately owns the
—Hubert Kay, LIFE Magazine, 1948* [3] means of production, distribution and exchange (e.g., fac-
tories, mines, shops and banks) while the working class
live by exchanging their socialized labour with the capi-
Historical materialism springs from a fundamental under-
talist class for wages.
lying reality of human existence: that in order for human
1
2 CHAPTER 1. CONCEPTS OF MARXISM
Marx identified the production relations of society (aris- of development, the material productive forces
ing on the basis of given productive forces) as the eco- of society come into conflict with the existing
nomic base of society. He also explained that on the relations of production or —this merely ex-
foundation of the economic base there arise certain po- presses the same thing in legal terms —with
litical institutions, laws, customs, culture, etc., and ideas, the property relations within the framework of
ways of thinking, morality, etc. These constituted the which they have operated hitherto. From forms
political/ideological superstructure of society. This su- of development of the productive forces these
perstructure not only has its origin in the economic base, relations turn into their fetters. Then begins
but its features also ultimately correspond to the character an era of social revolution. The changes in
and development of that economic base, i.e. the way peo- the economic foundation lead sooner or later
ple organize society is determined by the economic base to the transformation of the whole immense
and the relations that arise from its mode of production. superstructure. In studying such transforma-
tions it is always necessary to distinguish be-
Historical materialism can be seen to rest on the following
principles: tween the material transformation of the eco-
nomic conditions of production, which can be
determined with the precision of natural sci-
1. The basis of human society is how humans work on ence, and the legal, political, religious, artistic
nature to produce the means of subsistence. or philosophic —in short, ideological forms in
2. There is a division of labour into social classes (re- which men become conscious of this conflict
lations of production) based on property ownership and fight it out. Just as one does not judge an
where some people live from the labour of others. individual by what he thinks about himself, so
one cannot judge such a period of transforma-
3. The system of class division is dependent on the tion by its consciousness, but, on the contrary,
mode of production. this consciousness must be explained from the
contradictions of material life, from the con-
4. The mode of production is based on the level of the
flict existing between the social forces of pro-
productive forces.
duction and the relations of production.”* [5]
5. Society moves from stage to stage when the domi-
nant class is displaced by a new emerging class, by
overthrowing the“political shell”that enforces the
Perhaps the most influential recent defense of this pas-
old relations of production no longer corresponding
sage, and of relevant Marxian and Marxist assertions,
to the new productive forces. This takes place in the
is G.A. Cohen's Karl Marx's Theory of History: A De-
superstructure of society, the political arena in the
fence.* [6]
form of revolution, whereby the underclass “lib-
erates”the productive forces with new relations of
production, and social relations, corresponding to it.
Marx's clearest formulation of his “materialist concep- 1.1.2 Key implications in the study and un-
tion of history”was in the 1859 Preface to his book A derstanding of history
Contribution to the Critique of Political Economy, whose
relevant passage is reproduced here:
Many writers note that historical materialism represented
“In the social production of their exis- a revolution in human thought, and a break from previ-
tence, men inevitably enter into definite re- ous ways of understanding the underlying basis of change
lations, which are independent of their will, within various human societies. As Marx puts it, “a co-
namely relations of production appropriate to a herence arises in human history”* [7] because each gener-
given stage in the development of their material ation inherits the productive forces developed previously
forces of production. The totality of these re- and in turn further develops them before passing them on
lations of production constitutes the economic to the next generation. Further, this coherence increas-
structure of society, the real foundation, on ingly involves more of humanity the more the productive
which arises a legal and political superstruc- forces develop and expand to bind people together in pro-
ture and to which correspond definite forms duction and exchange.
of consciousness. The mode of production of This understanding counters the notion that human his-
material life conditions the general process of tory is simply a series of accidents, either without any un-
social, political and intellectual life. It is not derlying cause or caused by supernatural beings or forces
the consciousness of men that determines their exerting their will on society. This posits that history
existence, but their social existence that deter- is made as a result of struggle between different social
mines their consciousness. At a certain stage classes rooted in the underlying economic base.
1.1. HISTORICAL MATERIALISM 3
basis of careful study of the known facts. stress enough in our writings and in regard to
Towards the end of his life, Engels commented several which we are all equally guilty. That is to say,
times about the abuse of historical materialism. we all laid, and were bound to lay, the main
emphasis, in the first place, on the derivation
In a letter to Conrad Schmidt dated August 5, 1890, he of political, juridical and other ideological
stated: notions, and of actions arising through the
medium of these notions, from basic economic
“And if this man (i.e., Paul Barth) has facts. But in so doing we neglected the formal
not yet discovered that while the material side —the ways and means by which these
mode of existence is the primum agens this notions, etc., come about —for the sake of
does not preclude the ideological spheres from the content. This has given our adversaries a
reacting upon it in their turn, though with welcome opportunity for misunderstandings,
a secondary effect, he cannot possibly have of which Paul Barth is a striking example.”
understood the subject he is writing about. *
[13]
(...) The materialist conception of history
has a lot of [dangerous friends] nowadays, to
whom it serves as an excuse for not studying
history. Just as Marx used to say, commenting 1.1.9 In Marxist thought
on the French “Marxists”of the late 70s:
“All I know is that I am not a Marxist.”(...) In 1880, about three years before Marx died, Friedrich
In general, the word “materialistic”serves Engels indicated that he accepted the usage of the term
many of the younger writers in Germany “historical materialism”. Recalling the early days of the
as a mere phrase with which anything and new interpretation of history, he stated:
everything is labeled without further study,
that is, they stick on this label and then “We, at that time, were all materialists, or,
consider the question disposed of. But our at least, very advanced free-thinkers, and to us
conception of history is above all a guide to it appeared inconceivable that almost all edu-
study, not a lever for construction after the cated people in England should believe in all
manner of the Hegelian. All history must be sorts of impossible miracles, and that even ge-
studied afresh, the conditions of existence ologists like Buckland and Mantell should con-
of the different formations of society must tort the facts of their science so as not to clash
be examined individually before the attempt too much with the myths of the book of Gene-
is made to deduce them from the political, sis; while, in order to find people who dared to
civil law, aesthetic, philosophic, religious, use their own intellectual faculties with regard
etc., views corresponding to them. Up to now to religious matters, you had to go amongst the
but little has been done here because only uneducated, the “great unwashed”, as they
a few people have got down to it seriously. were then called, the working people, espe-
In this field we can utilize heaps of help, cially the Owenite Socialists”.
it is immensely big, anyone who will work (Preface to the English edition of his pam-
seriously can achieve much and distinguish phlet Socialism: Utopian and Scientific)* [14]
himself. But instead of this too many of the
younger Germans simply make use of the In a foreword to his essay Ludwig Feuerbach and the End
phrase historical materialism (and everything of Classical German Philosophy (1886), three years af-
can be turned into a phrase) only in order ter Marx's death, Engels claimed confidently that“In the
to get their own relatively scanty historical meantime, the Marxist world outlook has found represen-
knowledge —for economic history is still in its tatives far beyond the boundaries of Germany and Europe
swaddling clothes! —constructed into a neat and in all the literary languages of the world.”* [15]
system as quickly as possible, and they then In his old age, Engels speculated about a new cosmology
deem themselves something very tremendous. or ontology which would show the principles of dialectics
And after that a Barth can come along and to be universal features of reality. He also drafted an
attack the thing itself, which in his circle has article on The Part Played by Labour in the Transition
indeed been degraded to a mere phrase.”* [12] from Ape to Man, apparently a theory of anthropogenesis
which would integrate the insights of Marx and Charles
Darwin.* [16] (This is discussed by Charles Woolfson in
Finally, in a letter to Franz Mehring dated 14 July 1893,
The Labour Theory of Culture: a Re-examination of En-
Engels stated:
gels Theory of Human Origins).
"...there is only one other point lacking, At the very least, Marxism had now been born, and“his-
which, however, Marx and I always failed to torical materialism”had become a distinct philosophical
6 CHAPTER 1. CONCEPTS OF MARXISM
[1] Seligman 1901, p. 613: “This doctrine is often called [19] Theses on the Philosophy of History
'historical materialism,' or the 'materialistic interpretation
[20] Foster, John Bellamy; Clark, Brett (2008). Critique of In-
of history.' Such terms are, however, lacking in precision.
telligent Design: Materialism versus Creationism from An-
If by materialism is meant the tracing of all changes to
tiquity to the Present. Monthly Review Press. ISBN 978-
material causes, the biological view of history is also ma-
1583671733.
terialistic. Again, the theory which ascribes all changes
in society to the influence of climate or to the character
of the fauna and flora is materialistic, and yet has little in
Bibliography
common with the doctrine here discussed. The doctrine
we have to deal with is not only materialistic, but also eco-
nomic in character; and the better phrase is not the 'mate- • Seligman, Edwin R. A. (1901).“The Economic In-
rialistic interpretation,' but the 'economic interpretation' terpretation of History”. Political Science Quarterly
of history.” 16 (4): 612–640. (Free to view)
[2] https://www.marxists.org/archive/fromm/works/1961/
man/ch02.htm 1.1.14 Further reading
[3] Karl Marx, by Hubert Kay, LIFE Magazine, October 18,
1948, p. 66 • Marx, Karl, Theses on Feuerbach, 1845
[4] Seligman 1901, p. 163. • Marx, Karl, Economic and Philosophic Manuscripts
of 1844, 1844; 1932
[5] K. Marx, A Contribution to the Critique of Political Econ-
omy, Progress Publishers, Moscow, 1977, with some • Marx, Karl, The German Ideology, 1846; 1932
notes by R. Rojas.
• Marx, Karl, Preface to A Contribution to the Cri-
[6] G.A. Cohen (1978, 2000), Karl Marx's Theory of History:
tique of Political Economy, 1859
A Defence, Princeton and Oxford.
[7] Karl Marx and Frederick Engels, Selected Works in One • Marx, Karl, Manifesto of the Communist Party,
Volume (London: Lawrence and Wishart, 1968), p. 660. 1848
[8] Grundrisse: Foundations of the Critique of Political Econ- • Marx, Karl, The Class Struggles in France, 1848 -
omy, by Karl Marx & Martin Nicolaus, Penguin Classics, 1850
1993, ISBN 0-14-044575-7, pg 265
• Marx, Karl, The 18th Brumaire of Napoleon Bona-
[9] John Bellamy Foster, Marx's Ecology parte, 1852
[10] Ronald Meek, Social Science and the Ignoble Savage
• Marx, Karl, The Grundrisse, (foundations for the
[11] “Historical Materialism is a theory that privileges the eco- study of Capital), 1857
nomic in explanation of non”. Marxmail.org. Retrieved
2011-12-07. • Marx, Karl, Capital, Vol. 1, 1867
[12] “Letters: Marx-Engels Correspondence 1890”. Marx- • Marx, Karl, Capital, Vols. 2 & 3, 1867 - 1883, (un-
ists.org. Retrieved 2011-12-07. finished)
8 CHAPTER 1. CONCEPTS OF MARXISM
• Aronowitz, Stanley, The Crisis in Historical Mate- • Franz Jakubowski, Ideology and Superstructure at-
rialism, (American criticism of orthodox Marxism tempts to provide an alternative to schematic inter-
and argument for a more radical version of histori- pretations of historical materialism
cal materialism that sticks closer to Marx by chang-
ing itself to keep up with changes in the historical • Z.A. Jordan, The Origins of Dialectical Materialism
situation), 1981 (good survey)* [1]
• Karl Marx, Pre-capitalist Economic Formations, • Ernest Mandel, Introduction to Marxism. (empha-
with an introduction by Eric Hobsbawm sizes understanding the roots of class society and the
state)
• H. B. Acton, The Illusion of the Epoch. (criti-
cal account which focusses on incoherencies in the • Ernest Mandel, The Place of Marxism in History
thought of Marx, Engels and Lenin) (modelled on Lenin's“Three components of Marx-
ism”but with a section on the reception and diffu-
• Perry Anderson, Lineages of the Absolutist State, sion of Marxism in the world)* [2]
1974
• Mao Zedong, Four Essays on Philosophy. (standard
• Ronald L. Meek, Social Science and the Ignoble
Maoist reading of Marx's materialism)
Savage, Cambridge U.P. Cambridge studies in the
history and theory of politics, 1976 • Franz Mehring, On Historical Materialism (classic
• Paul Blackledge, Reflections on the Marxist Theory statement by a contemporary and friend of Marx &
of History (2006) Engels)* [3]
• Louis B. Boudin, The Theoretical System of Karl • George Novack, Understanding History: Marxist
Marx. Chicago: Charles H. Kerr Publishing Co., Essays (Trotskyist interpretations of problems of
1907, contains an early defense of the materialist history)* [4]
conception of history against its critics of the day
• Leszek Nowak, Property and Power: Towards
• Gordon V. Childe, Man Makes Himself (free inter- a non-Marxian Historical Materialism attempts to
pretation of Marx's idea) develop a post-Stalinist interpretation of Marx's
project
• Gerald Cohen, Karl Marx's Theory of History: A
Defence. (influential analytical Marxist interpreta- • Anton Pannekoek, Materialism And Historical Ma-
tion) terialism.
• Hal Draper, Karl Marx's Theory of Revolution (4 • Alexander Spirkin; Sergei Syrovatkin (translator)
volumes). (captures the full subtlety of Marx's (1990), Fundamentals of Philosophy., Moscow:
thought, but at length) Progress Publishers, ISBN 5-01-002582-5, re-
trieved 15 January 2011 First published in 1988, as
• Helmut Fleischer, Marxism and History. (good re-
“Основы философии”
ply to false interpretations of Marx's view of history)
• John Bellamy Foster, Marx's Ecology: Materialism • Karl Popper, The Poverty of Historicism, attacks the
and Nature, London, New York: Monthly Review, notion that the study of history can be used to predict
1999 the future.
• Stefan Gandler, Critical Marxism in Mexico: Adolfo • S.H. Rigby, Marxism and History, 1977
Sánchez Vázquez and Bolívar Echeverría, Lei-
• John Rees, The Algebra of Revolution. (Classical
den/Boston, Brill Academic Press, 2015.
Marxist account of the philosophy of Marx, Engels,
• Loren R. Graham, Science Philosophy and Human Lenin, Lukacs and Trotsky)
Behavior in the Soviet Union. (sympathetically-
critical of dialectical materialism) • William H. Shaw, Marx's Theory of History provides
a short survey
• Anthony Giddens, A Contemporary Critique of His-
torical Materialism, 1981 • Joseph Stalin, Historical and Dialectical Material-
ism. (classic statement of Stalinist doctrine)
• Jürgen Habermas, Communication and the Evolu-
tion of Society. (argues historical materialism must • Wal Suchting, Marx: An Introduction includes a
be revised to include communicative action) good short introduction
• Chris Harman, A People's History of the World • Göran Therborn, Science, Class and Society (criti-
(Marxist view of history according to a leader of the cal survey of the relationship between sociology and
International Socialist Tendency) historical materialism)
1.2. DIALECTICAL MATERIALISM 9
• E.P. Thompson, The Poverty of Theory. (polemic The formulation of dialectical and historical materialism
which ridicules theorists of history who do not actu- in the Soviet Union in the 1930s by Stalin and his asso-
ally study history) ciates (such as in Stalin's book Dialectical and Histori-
cal Materialism) became the “official”interpretation of
• Gustav A. Wetter, Dialectical Materialism: a His- Marxism. It was codified and popularized in text books
torical and Systematic Survey of Philosophy in the that were required reading in the Soviet Union as well as
Soviet Union. (alternative survey) the Eastern European countries it occupied. It was ex-
• Johan Witt-Hansen, Historical Materialism: The ported to China as the“official”interpretation of Marx-
Method, The Theories. (sees historical materialism ism but has since then been widely rejected in China in
as a methodology, and Das Kapital as an application the Soviet formulation.
of the method) A Soviet philosophical encyclopedia of the 1960s speaks
of the evolution of complexity in nature as follows:“This
• Allen W. Wood, Karl Marx (Arguments of the Phil- whole series of forms (mechanical, physical, chemical,
iosophers series), Routledge 2004 delves into misin- biological and social) is distributed according to com-
terpretations of Marx including the substitution of plexity from lower to higher. This seriation expresses
“Historical materialism”by Lenin their mutual bonds in terms of structure and in terms of
history. The general laws of the lower forms of the mo-
1.1.15 External links tion of matter keep their validity for all the higher forms
but they are subject to the higher laws and do not have
• Extract from the Communist Manifesto a prominent role. They change their activity because of
changed circumstances. Laws can be general or specific,
• Preface to A Contribution to the Critique of Political depending on their range of applicability. The specific
Economy laws fall under the special sciences and the general laws
are the province of diamat.”* [4] Each level of matter ex-
• Materialist Conception of History ists as a type of organization, in which the elements that
• The materialist conception of history make up a whole, or system, are marked by a specific type
of interconnection.
• Bibliography of modern commentaries on Marx's
thought
1.2.1 The term
[1] Z A Jordan. “The Origins of Dialectical Materialism by
Z. A. Jordan”. Marx Myths. Retrieved 2011-12-07. The term dialectical materialism was coined in 1887, by
Joseph Dietzgen, a socialist tanner who corresponded
[2] Ernest Mandel. The Place of Marxism in History with Marx, during and after the failed 1848 German Rev-
olution. As a philosopher, Dietzgen had constructed the
[3] “Franz Mehring: On Historical Materialism (1893)".
Marxists.org. 2004-02-27. Retrieved 2011-12-07.
theory of dialectical materialism independently of Marx
and Engels.* [5] Casual mention of the term is also found
[4] “George Novack Internet Archive”. Marxists.org. 2009- in the biography Frederick Engels, by Karl Kautsky,* [6]
06-23. Retrieved 2011-12-07. written in the same year. Marx himself had talked about
the“materialist conception of history”, which was later
referred to as "historical materialism" by Engels. Engels
1.2 Dialectical materialism further exposed the“materialist dialectic”—not“dialec-
tical materialism”—in his Dialectics of Nature in 1883.
Dialectical materialism (sometimes abbreviated dia- Georgi Plekhanov, the father of Russian Marxism, later
mat) is a philosophy of science and nature, based on introduced the term dialectical materialism to Marxist lit-
the writings of Karl Marx and Friedrich Engels, and de- erature.* [7] Joseph Stalin further delineated and defined
veloped largely in Russia and the Soviet Union.* [1]* [2] dialectical and historical materialism as the world outlook
It was inspired by dialectic and materialist philosophical of Marxism-Leninism, and as a method to study society
traditions. The main idea of dialectical materialism lies and its history.* [8]
in the concept of the evolution of the natural world and The exact term was not used by Marx in any of his
the emergence of new qualities of being at new stages of works, and controversy exists regarding the relationship
evolution. As Z. A. Jordan notes,“Engels made constant between dialectics, ontology, and nature. Joseph Need-
use of the metaphysical insight that the higher level of ex- ham, the influential historian of science and a Christian
istence emerges from and has its roots in the lower; that who nonetheless was an adherent of dialectical materi-
the higher level constitutes a new order of being with its alism, suggested that a more appropriate term might be
irreducible laws; and that this process of evolutionary ad- “dialectical organicism”.* [9] For scholars working on
vance is governed by laws of development which reflect these issues from a variety of perspectives see the works
basic properties of 'matter in motion as a whole'.”* [3] of Bertell Ollman, Roger Albritton, and Roy Bhaskar.
10 CHAPTER 1. CONCEPTS OF MARXISM
1.2.2 Historical background of material- rising workers' movement observed by Engels in England
ism (Chartist movement) and by Marx in France and Ger-
many. Marx's view of human history was thus historical
Marx and Engels each began their adulthood as Young materialism. Marxist materialists tended to accord pri-
Hegelians, one of several groups of intellectuals inspired macy to the class struggle. The ultimate sense of Marx's
by the philosopher Hegel.* [10]* [11] But both soon con- materialist philosophy is that philosophy itself must take
cluded that Hegelian philosophy, at least as interpreted a position in the class struggle based on objective analy-
by their former colleagues, was too abstract and was be- sis of physical and social relations. Otherwise, it will be
ing misapplied in attempts to explain the social injus- reduced to spiritualist idealism, such as the philosophies
tice in recently industrializing countries such as Germany, of Immanuel Kant or Georg Wilhelm Friedrich Hegel.
France, and the United Kingdom, which was a growing
concern in the early 1840s.* [11] In contrast to the con-
ventional Hegelian dialectic of the day, which empha- 1.2.3 Marx's dialectics
sized the idealist observation that human experience is
dependent on the mind's perceptions, Marx developed The concept of dialectical materialism emerges from
Marxist dialectics, which emphasized the materialist view statements by Marx in the preface to his magnum opus,
that the world of the concrete shapes socioeconomic in- Capital. There Marx says he intends to use Hegelian di-
teractions and that those in turn determine sociopolitical alectics but in revised form. He defends Hegel against
reality.* [10] Whereas some Hegelians blamed religious those who view him as a “dead dog”and then says, “I
alienation (estrangement from the traditional comforts openly avowed myself as the pupil of that mighty thinker
of religion) for societal ills, Marx and Engels concluded [Hegel].”* [13] Marx credits Hegel with“being the first
that alienation from economic and political autonomy, to present its [dialectic's] form of working in a compre-
coupled with exploitation and poverty, was the real cul- hensive and conscious manner”. But he then criticizes
prit.* [11] In keeping with dialectical ideas of such se- Hegel for turning dialectics upside down: “With him
quences as thesis-antithesis-synthesis, thesis-rejection- it is standing on its head. It must be turned right side up
rejection, and action-reaction-reaction, Marx and Engels again, if you would discover the rational kernel within the
thus created an alternative theory, not only of why the mystical shell.”* [14]
world is the way it is, but also of which actions people Marx's criticism of Hegel asserts that Hegel's dialectics
should take to make it the way it ought to be. Marx sum- go astray by dealing with ideas, with the human mind.
marized, “The philosophers have only interpreted the Hegel's dialectic, Marx says, inappropriately concerns
world, in various ways. The point, however, is to change “the process of the human brain"; it focuses on ideas.
it.”* [10] Dialectical materialism is thus closely related to
Hegel's thought is in fact sometimes called dialectical
Marx's and Engels's historical materialism (and has some- idealism. Marx believed that dialectics should deal not
times been viewed as synonymous with it). with the mental world of ideas but with “the material
Dialectical materialism is but an aspect of the broader world,”the world of production and other economic ac-
subject of materialism. Marx's doctoral thesis concerned tivity.* [14]
the atomism of Epicurus and Democritus, which is con-
For Marx, human history cannot be fitted into any neat
sidered the foundation of materialist philosophy. Marx a priori schema. He explicitly rejects the idea of Hegel’
was also familiar with Lucretius's theory of clinamen.
s followers that history can be understood as “a person
Materialism asserts the primacy of the material world: in apart, a metaphysical subject of which real human indi-
short, matter precedes thought. Materialism is a realist viduals are but the bearers”.* [15] To interpret history
philosophy of science,* [12] which holds that the world as though previous social formations have somehow been
is material; that all phenomena in the universe consist of aiming themselves toward the present state of affairs is
“matter in motion,”wherein all things are interdependent “to misunderstand the historical movement by which the
and interconnected and develop according to natural law; successive generations transformed the results acquired
that the world exists outside us and independently of our by the generations that preceded them”.* [16] Marx's re-
perception of it; that thought is a reflection of the mate- jection of this sort of teleology was one reason for his
rial world in the brain, and that the world is in principle enthusiastic (though not entirely uncritical) reception of
knowable. Darwin’s theory of natural selection.* [17]
Marx presented his own materialist philosophy as an al- For Marx, dialectics is not a formula for generating pre-
ternative to Hegel's idealism. However, Marx also crit- determined outcomes, but is a method for the empiri-
icized classical materialism as another idealist philoso- cal study of social processes in terms of interrelations,
phy—idealist because of its transhistorical understand- development, and transformation. In his introduction to
ing of material contexts. According to the famous Theses the Penguin edition of Marx’s Capital, Ernest Mandel
on Feuerbach (1845), philosophy had to stop“interpret- writes, “When the dialectical method is applied to the
ing”the world in endless metaphysical debates, in order study of economic problems, economic phenomena are
to start “changing”the world, as was being done by the not viewed separately from each other, by bits and pieces,
1.2. DIALECTICAL MATERIALISM 11
but in their inner connection as an integrated totality, tative changes can also be applied to the process of social
structured around, and by, a basic predominant mode of change and class conflict.* [31]
production.”* [18] The third law, “negation of the negation,”originated
Marx’s own writings are almost exclusively concerned with Hegel. Although Hegel coined the term “negation
with understanding human history in terms of systemic of the negation,”it gained its fame from Marx's using it
processes, based on modes of production (broadly speak- in Capital. There Marx wrote this: “The [death] knell
ing, the ways in which societies are organized to employ of capitalist private property sounds. The expropriators
their technological powers to interact with their mate- [capitalists] are expropriated. The capitalist mode of ap-
rial surroundings). This is called historical materialism. propriation, the result of the capitalist mode of produc-
More narrowly, within the framework of this general the- tion, produces capitalist private property. This is the first
ory of history, most of Marx’s writing is devoted to an negation [antithesis] of individual private property. [The
analysis of the specific structure and development of the “first negation,”or antithesis, negates the thesis, which in
capitalist economy. this instance is feudalism, the economic system that pre-
For his part, Engels applies a “dialectical”approach ceded capitalism.] . . . But capitalist production begets,
to the natural world in general, arguing that contem- with the inexorability of a law of Nature, its own nega-
porary science is increasingly recognizing the necessity tion. It [final communism,
*
the synthesis] is the negation
of viewing natural processes in terms of interconnected- of [the] negation.” [32]
ness, development, and transformation. Some scholars In drawing up these laws, Engels presupposes a holistic
have doubted that Engels’“dialectics of nature”is a approach outlined above and in Lenin's three elements of
legitimate extension of Marx’s approach to social pro- dialectic below, and emphasizes elsewhere that all things
cesses.* [19]* [20]* [21]* [22] Other scholars have argued are in motion.* [33] The discovery that heat was actually
that despite Marx’s insistence that humans are natural the movement of atoms or molecules was the very latest
beings in an evolving, mutual relationship with the rest of science of the period in which Engels was writing.
nature, Marx’s own writings pay inadequate attention to
the ways in which human agency is constrained by such
factors as biology, geography, and ecology.* [23]* [24] 1.2.5 Lenin's contributions
After reading Hegel's Science of Logic in 1914, Lenin
1.2.4 Engels' dialectics made some brief notes outlining three “elements”of
logic.* [34] They are:
Engels postulated three laws of dialectics from his reading
of Hegel's Science of Logic.* [25] Engels elucidated these 1. The determination of the concept out of itself [the
laws as the materialist dialectic in his work Dialectics of thing itself must be considered in its relations and in
Nature: its development];
materialist inversion of Hegelian dialectics, (ii) the in this or that thesis, nor the exegesis of a“sa-
historicity of ethical principles ordered to class struggle, cred”book. On the contrary, orthodoxy refers
and (iii) the convergence of "laws of evolution" in physics exclusively to method. It is the scientific con-
(Helmholtz), biology (Darwin), and in political economy viction that dialectical materialism is the road
(Marx). Hence, Lenin was philosophically positioned to truth, and that its methods can be developed,
between historicist Marxism (Labriola) and determinist expanded, and deepened, only along the lines
Marxism—a political position close to "social Darwin- laid down by its founders. (§1)
ism" (Kautsky). Moreover, late century discoveries in
physics (x-rays, electrons), and the beginning of quantum In his later works and actions, Lukács became a leader
mechanics, philosophically challenged previous concep- of Democratic Marxism. In the 1960s his associates,
tions of matter and materialism, thus Matter seemed to which became known as the Budapest School. He and
be disappearing. Lenin disagreed: his associates became sharply critical of the formulation
of dialectical materialism in the Soviet Union that was
'Matter disappears' means that the limit exported to those countries under its control. He modi-
within which we have hitherto known matter fied many of his formulations in his 1923 works and went
disappears, and that our knowledge is penetrat- on to develop a Marxist ontology and played an active
ing deeper; properties of matter are disappear- role in democratic movements in Hungary in 1956 and
ing that formerly seemed absolute, immutable, the 1960s.
and primary, and which are now revealed to be Lukács philosophical criticism of Marxist revisionism
relative and characteristic only of certain states proposed an intellectual return to Marxist method. As
of matter. For the sole 'property' of matter, did Louis Althusser, who later defined Marxism and
with whose recognition philosophical material- psychoanalysis as “conflictual sciences";* [37] that polit-
ism is bound up, is the property of being an ob- ical factions and revisionism are inherent to Marxist the-
jective reality, of existing outside of the mind. ory and political praxis, because dialectical materialism
is the philosophic product of class struggle:
Lenin was developing the work of Engels, who said that
“with each epoch-making discovery, even in the sphere For this reason, the task of orthodox
of natural science, materialism has to change its form.” Marxism, its victory over Revisionism and
*
[36] One of Lenin's challenges was distancing material- utopianism can never mean the defeat, once
ism, as a viable philosophical outlook, from the “vulgar and for all, of false tendencies. It is an ever-
materialism”expressed in the statement “the brain se- renewed struggle against the insidious effects
cretes thought in the same way as the liver secretes bile” of bourgeois ideology on the thought of the
(attributed to 18th-century physician Pierre Jean Georges proletariat. Marxist orthodoxy is no guardian
Cabanis, 1757–1808);“metaphysical materialism”(mat- of traditions, it is the eternally vigilant prophet
ter composed of immutable particles); and 19th-century proclaiming the relation between the tasks of
“mechanical materialism”(matter as random molecules the immediate present and the totality of the
interacting per the laws of mechanics). The philosophic historical process. (§5)
solution that Lenin (and Engels) proposed was“dialecti-
cal materialism”, wherein matter is defined as objective
reality, theoretically consistent with (new) developments Moreover,“the premise of dialectical materialism is, we
occurred in the sciences. recall: 'It is not men's consciousness that determines their
existence, but, on the contrary, their social existence that
determines their consciousness'. . . . Only when the core
1.2.6 Lukács' contributions of existence stands revealed as a social process can exis-
tence be seen as the product, albeit the hitherto uncon-
György Lukács, minister of Culture in the brief Béla Kun scious product, of human activity”. (§5) Philosophically
government of the Hungarian Soviet Republic (1919), aligned with Marx is the criticism of the individualist,
published History and Class Consciousness (1923), which bourgeois philosophy of the subject, which is founded
defined dialectical materialism as the knowledge of so- upon the voluntary and conscious subject. Against said
ciety as a whole, knowledge which, in itself, was imme- ideology is the primacy of social relations. Existence —
diately the class consciousness of the proletariat. In the and thus the world —is the product of human activity; but
first chapter “What is Orthodox Marxism?", Lukács de- this can be seen only by accepting the primacy of social
fined orthodoxy as fidelity to the “Marxist method”, process on individual consciousness. This type of con-
not fidelity to “dogmas": sciousness is an effect of ideological mystification.
Yet, at the 5th Congress of the Communist Interna-
Orthodox Marxism, therefore, does not tional (July 1924), Grigory Zinoviev formally denounced
imply the uncritical acceptance of the results Lukács's heterodox definition of orthodox Marxism as
of Marx's investigations. It is not the “belief” exclusively derived from fidelity to the“Marxist method”
1.2. DIALECTICAL MATERIALISM 13
, and not to Communist party dogmas; and denounced the not discarded because some nations of the second world
Marxism developments of the German theorist Karl Ko- have constructed a cardboard version as an official polit-
rsch. ical doctrine.”* [40] Furthermore,
[4] T. J. Blakeley (ed.), Themes in Soviet Marxist Philosophy [26]“It is in this dialectic as it is here understood, that is, in
(Dordrecht: Reidel, 1975), p. 29. the grasping of oppositions in their unity, or of the posi-
tive in the negative, that speculative thought consists. It is
[5] Pascal Charbonnat, Histoire des philosophies matérialistes, the most important aspect of dialectic.”Hegel, Science of
Syllepse, 2007, p. 477. Logic, § 69, (p 56 in the Miller edition)
[6] “Karl Kautsky: Frederick Engels (1887)". Marxists.org. [27]“The splitting of a single whole and the cognition of its
2003-11-23. Retrieved 2012-08-09. contradictory parts is the essence (one of the“essentials”
, one of the principal, if not the principal, characteristics
[7] For instance, Plekhanov, The development of the monist or features) of dialectics. That is precisely how Hegel, too,
view of history (1895) puts the matter.”Lenin's Collected Works VOLUME 38,
p359: On the question of dialectics.
[8] as discussed in his 1938 article, Dialectical and Historical
Materialism [28] cf, for instance. 'The Doctrine of Flux and the Unity of
Opposites' in the 'Heraclitus' entry in the Internet Encyclo-
[9] Joseph Needham, Moulds of Understanding (London: pedia of Philosophy
George Allen & Unwin, 1976), p. 278.
[29]“The sudden conversion into a change of quality of a
[10] Sperber, Jonathan (2013), Karl Marx: A Nineteenth- change which was apparently merely quantitative had al-
Century Life, W.W. Norton & Co. ready attracted the attention of the ancients who illus-
trated in popular examples the contradiction arising from
[11] Hunt, Tristram (2009), Marx's General: The Revolution-
ignorance of this fact; they are familiar under the names
ary Life of Friedrich Engels, Metropolitan/Henry Holt &
of ‘the bald’and ‘the heap’. These elenchi are, ac-
Co.
cording to Aristotle's explanation, ways in which one is
[12] Bhaskar 1979 compelled to say the opposite of what one had previously
asserted...”https://www.marxists.org/reference/archive/
[13] Karl Marx, Capital: A Critique of Political Economy, ed. hegel/works/hl/hl333.htm#0719. Hegel, Science of Logic,
Frederick Engels (New York: Modern Library, no date, § 718ff, (p 335 in the Miller edition. See also pp. 368-
first published 1906), p. 25. 70.)
[14] Marx, p. 25. [30] c.f. a fascination with transitions between rarefaction
and condensation. Guthrie, W.K.C. “The Milesians:
[15] K. Marx and F. Engels, The Holy Family (Moscow: For- Anaximenes.”A History of Greek Philosophy. Cambridge:
eign Languages Publishing House, 1956), p. 107. Cambridge University Press, 1962. 116.
[16] Karl Marx, The Poverty of Philosophy (London: Martin [31] Carneiro, R.L. (2000). The transition from quantity to
Lawrence, [1936]), p. 102. quality: A neglected causal mechanism in accounting for
social evolution. Proceedings of The National Academy of
[17] Angus Taylor, “The Significance of Darwinian Theory Sciences. Vol 97, No.23, pp.12926 - 12931. http://www.
for Marx and Engels”, Philosophy of the Social Sciences pnas.org/content/97/23/12926.full
19 (1989), 409–423.
[32] Marx, Capital, ch. 32, 837.
[18] Ernest Mandel, Introduction to Karl Marx, Capital, Vol.
1 (Harmondsworth, U.K.: Penguin, 1976), p. 18. [33] Biel,R. and Mu-Jeong Kho (2009)“The Issue of Energy
within a Dialectical Approach to the Regulationist Prob-
[19] Jordan (1967). lematique,”Recherches & Régulation Working Papers,
RR Série ID 2009-1, Association Recherche & Régula-
[20] Alfred Schmidt, The Concept of Nature in Marx (London: tion: 1-21.” (PDF). http://theorie-regulation.org. 2009-
NLB, 1971). 11-23. Retrieved 2013-11-09.
[21] Paul Thomas, “Marx and Science”, Political Studies 24 [34] “Lenin's Summary of Hegel's Dialectics (Lenin's Col-
(1976), 1-23. lected Works Vol. 38, pp. 221–222)". Marxists.org. Re-
trieved 2012-08-09.
[22] Terrell Carver, Engels: A Very Short Introduction (Oxford:
Oxford University Press, 2003). [35] Lenin : On the Question of Dialectics
[23] Sebastiano Timpanaro, On Materialism (London: NLB, [36] Frederick Engels. “Ludwig Feuerbach and the End of
1975). Classical German Philosophy”. Marxists.org. Retrieved
2012-08-09.
[24] Ted Benton, ed., The Greening of Marxism (New York:
Guilford Press, 1996). [37] Louis Althusser,“Marx and Freud”, in Writings on Psy-
choanalysis, Stock/IMEC, 1993 (French edition)
[25] Engels, F. (7th ed., 1973). Dialectics of nature (Transla-
tor, Clements Dutt). New York: International Publishers. [38] Loren R. Graham, Science, Philosophy, and Human Be-
(Original work published 1940). See also Dialectics of havior in the Soviet Union (New York: Columbia Univer-
Nature sity Press, 1987).
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[39] Beatty, J. (2009).“Lewontin, Richard”. In Michael Ruse направления" - The author traces the struggle be-
& Joseph Travis. Evolution: The First Four Billion Years. tween materialism and idealism on the basis of the
Cambridge, Massachusetts: The Belknap Press of Har- dialectical-materialist conception of the history of
vard University Press. p. 685. ISBN 978-0-674-03175-3. philosophy. The book was in 1979 awarded the
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• Materialism And Historical Materialism, Anton Pan-
[41] Gould, S.J. (1990), p.154 nekoek
[42] Gould, Stephen Jay, & Eldredge, Niles (1977). “Punctu- • Grant, Ted; Woods, Alan (1995), Reason in Revolt,
ated equilibria: the tempo and mode of evolution recon- Marxist Philosophy and Modern Science, London:
sidered.” Paleobiology 3 (2): 115-151. (p.145) Wellred, ISBN 978-1-900007-00-9 text replication
at Marxist.com
[43] Gould, S. J., & Eldredge, N. (1977) p.146
• Grant, Ted; Woods, Alan (2003), Dialectical Philos-
[44] Gould, S. J. (1995).“Stephen Jay Gould:“The Pattern of ophy and Modern Science, Reason in Revolt, Vol.2
Life's History"". In Brockman, J. The Third Culture. New (American ed.), Algora Publishing, ISBN 0-87586-
York: Simon and Schuster. p. 60. ISBN 0-684-80359-3.
158-X, retrieved 26 September 2010
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• Hollitscher, Walter (March 1953),“Dialectical Ma-
Theory. Cambridge, Massachusetts: The Belknap Press
of Cambridge University Press. ISBN 0-674-00613-5. In
terialism and the Physicist”, Bulletin of the Atomic
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p. 984 “I swear that I do not exaggerate”regarding the
• Lefebvre, Henri; John Sturrock (translator) (2009),
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Dialectical Materialism, Minneapolis, Minnesota:
University of Minnesota Press, ISBN 978-0-8166-
1.2.11 Further reading 5618-9, retrieved 26 September 2010 First pub-
lished 1940 by Presses Universitaires de France, as
• Dialectical Materialism, Alexander Spirkin Le Matérialisme Dialectique. First English transla-
tion published 1968 by Jonathan Cape Ltd.
• Spirkin, Alexander (1990). Fundamentals of Phi-
losophy (DjVu, PDF, etc.). Moscow: Progress Pub- • History and Class Consciousness, György Lukács
lishers. ISBN 5-01-002582-5. Retrieved 2011-01- • Ioan, Petru “Logic and Dialectics”A.I. Cuza Uni-
22 This systematic exposition of dialectical and his- versity Press, Iaşi 1998.
torical materialism was awarded a prize at a com-
petition of textbooks for students of higher educa- • Jameson, Fredric. Valences of the Dialectic. London
tional establishments; first published in Russian as and New York: Verso, 2009.
"Основы философии".
• The Origins of Dialectical Materialism, Z.A. Jordan
• Ludwig Feuerbach and the End of Classical German • Dialectics For Kids
Philosophy, Friedrich Engels
• Dialectical Materialism: Its Laws, Categories, and
• Anti-Dühring, Friedrich Engels Practice, Ira Gollobin, Petras Press, NY, 1986.
• Dialectics of Nature, Friedrich Engels • Dialectics for the New Century, ed. Bertell Oll-
man and Tony Smith, Palgrave Macmillan, England,
• Materialism and Empirio-Criticism, V.I. Lenin
2008.
• On the Question of Dialectics, V.I. Lenin • (French) Eftichios Bitsakis, Physique contemporaine
• Dialectical and Historical Materialism, Joseph Stalin et matérialisme dialectique, Éditions Sociales, 1973.
• Rosa Lichtenstein's criticism of dialectical material-
• On the Materialist Dialectic, Louis Althusser
ism,
• Dialectical Materialism, V.G. Afanasyev
• Oizerman : Dialectical Materialism and the History
• Oizerman T.I.; H. Campbell Creighton, M.A. of Philosophy
(translator, Oxon) (1988), The main Trends in Phi- • Afanasyev : Marxist Philosophy (Chapter 4 to
losophy. A Theoretical Analysis of the History of Chapter 9)
Philosophy., Moscow: Progress Publishers, ISBN
5-01-000506-9, retrieved 30 October 2010 First • Philosophy in the USSR: Problems of Dialectical
published in 1971, as "Главные философские Materialism
16 CHAPTER 1. CONCEPTS OF MARXISM
• (French) Pascal Charbonnat, Histoire des philoso- philosophy: “The philosophers have only interpreted
phies matérialistes, Syllepse, 2007 (ISBN 978- the world, in various ways; the point is to change it”.
2849501245) (second edition, Kimé, 2013) If this claim (which Marx originally intended as a criti-
• Bertell Ollman, Dance of the Dialectic: Steps in cism of German Idealism and the more moderate Young
Marx's Method Hegelians) is still more or less the case in the 21st century,
as many Marxists would claim, then Marxist theory is in
• Biel, R. and Mu-Jeong Kho (2009), The Issue of fact the practical continuation of the philosophical tradi-
Energy within a Dialectical Approach to the Regu- tion, while much of philosophy is still politically irrele-
lationist Problematique,”Recherches & Régulation vant. Many critics, both philosophers outside Marxism
Working Papers, RR Série ID 2009-1, Association and some Marxist philosophers, feel that this is too quick
Recherche & Régulation: 1-21. a dismissal of the post-Marxian philosophical tradition.
Much sophisticated and important thought has taken
• (French) Évariste Sanchez-Palencia, Promenade di-
place after the writing of Marx and Engels; much or
alectique dans les sciences, Hermann, 476p., 2012
perhaps even all of it has been influenced, subtly or
(ISBN 978-2705682729)
overtly, by Marxism. Simply dismissing all philoso-
• Tucker, Robert, Philosophy and Myth in Karl Marx phy as sophistry might condemn Marxism to a simplis-
(Cambridge and New York: Cambridge University tic empiricism or economism, crippling it in practice and
Press, 1961). making it comically simplistic at the level of theory.
Nonetheless, the force of Marx's opposition to Hegelian
idealism and to any“philosophy”divorced from political
1.3 Marxist philosophy practice remains powerful even to a contemporary reader.
Marxist and Marx-influenced 20th century theory, such
as (to name a few random examples) the critical theory
Marxist philosophy or Marxist theory are works in
of the Frankfurt School, the political writing of Antonio
philosophy that are strongly influenced by Karl Marx's
Gramsci, and the neo-Marxism of Fredric Jameson, must
materialist approach to theory, or works written by
take Marx's condemnation of philosophy into account,
Marxists. Marxist philosophy may be broadly divided
but many such thinkers also feel a strong need to remedy
into Western Marxism, which drew out of various
the perceived theoretical problems with orthodox Marx-
sources, and the official philosophy in the Soviet Union,
ism.
which enforced a rigid reading of Marx called dialectical
materialism, in particular during the 1930s. Such problems might include a too-simple economic de-
terminism, an untenable theory of ideology as "false con-
Marxist philosophy is not a strictly defined sub-field of
sciousness,”or a simplistic model of state power rather
philosophy, because the diverse influence of Marxist
than hegemony. So Marxist philosophy must continue to
theory has extended into fields as varied as aesthetics,
take account of advances in the theory of politics devel-
ethics, ontology, epistemology, theoretical psychology
oped after Marx, but it must also be wary of a descent
and philosophy of science, as well as its obvious influ-
into theoreticism or the temptations of idealism.
ence on political philosophy and the philosophy of his-
tory. The key characteristics of Marxism in philosophy Étienne Balibar claimed that if one philosopher could
are its materialism and its commitment to political prac- be called a “Marxist philosopher”, that one would
tice as the end goal of all thought. doubtlessly be Louis Althusser:
Marxist theorist Louis Althusser, for example, defined
philosophy as "class struggle in theory”, thus radically Althusser proposed a 'new definition' of
separating himself from those who claimed philosophers philosophy as “class struggle in theory”...
could adopt a "God's eye view" as a purely neutral judge. marxism had proper signification (and original
“problematic”) only insofar as it was the the-
ory of the tendency towards communism, and
1.3.1 Marxism and philosophy in view of its realization. The criteria of ac-
ceptation or rejectal of a 'marxist' proposition
The philosopher Étienne Balibar wrote in 1993 that was always the same, whether it was presented
“there is no Marxist philosophy and there never will be; as 'epistemological' or as 'philosophical': it was
on the other hand, Marx is more important for philosophy in the act of rendering intelligible a communist
than ever before.”* [1] So even the existence of Marx- policy, or not.”(Ecrits pour Althusser, 1991,
ist philosophy is debatable (the answer may depend on p.98).
what is meant by “philosophy,”a complicated question
in itself). Balibar's remark is intended to explain the sig- However,“Althusser never ceased to put in question the
nificance of the final line of Karl Marx's 11 Theses on images of communism that Marxist theory and ideology
Feuerbach (1845), which can be read as an epitaph for carried on: but he did it in the name of communism
1.3. MARXIST PHILOSOPHY 17
itself.”Althusser thus criticized the evolutionist image ing Louis Napoleon Bonaparte's 1851 coup and then after
which made of communism an ultimate stage of history, the crushing of the 1871 Paris Commune, Marx's thought
as well as the apocalyptic images which made it a“society transformed itself.
of transparence”,“without contradiction”nor ideology. Marxism's philosophical roots were thus commonly ex-
Balibar observes that, in the end, Althusser enjoined the plained as derived from three sources: English political
most sober definition of communism, exposed by Marx economy, French republicanism and radicalism, and Ger-
in The German Ideology: Communism is “not a state of man idealist philosophy. Although this “three sources”
the future, but the real movement which destroys the exist- model is an oversimplification, it still has some measure
ing state of being.”.
of truth.
On the other hand, Costanzo Preve (1990) has assigned
1.3.2 The Philosophy of Marx four “masters”to Marx: Epicurus (to whom he dedi-
cated his thesis, Difference of natural philosophy between
Democritus and Epicurus, 1841) for his materialism and
theory of clinamen which opened up a realm of liberty;
Jean-Jacques Rousseau, from which come his idea of
egalitarian democracy; Adam Smith, from whom came
the idea that the grounds of property is labour; and finally
Hegel.
“Vulgar Marxism”(or codified dialectical materialism)
was seen as little other than a variety of economic deter-
minism, with the alleged determination of the ideological
superstructure by the economical infrastructure. This
positivist reading, which mostly based itself on Engels'
latter writings in an attempt to theorize "scientific so-
cialism" (an expression coined by Engels) has been chal-
lenged by Marxist theorists, such as Lukacs, Gramsci, Al-
thusser or, more recently, Étienne Balibar.
Hegel
Georg Wilhelm Friedrich Hegel was an important figure in theMarx develops a comprehensive, theoretical understand-
development of Marxism. ing of political reality early in his intellectual and activist
career by means of a critical adoption and radicalization
There are endless interpretations of the “philosophy of of the categories of 18th and 19th century German Ideal-
Marx”, from the interior of the Marxist movement as ist thought. Of particular importance is Hegel's appropri-
well as in its exterior. Although some have separated ation of Aristotle's organicist and essentialist categories in
Marx's works between a "young Marx" (in particular the the light of Kant's transcendental turn.* [2]
Economic and Philosophical Manuscripts of 1844) and a
“mature Marx”or also by separating it into purely philo- Marx builds on four contributions Hegel makes to our
philosophical understanding. They are: (1) the replace-
sophical works, economics works and political and histor-
ical interventions, Étienne Balibar (1993) has pointed out ment of mechanism and atomism with Aristotelean cat-
that Marx's works can be divided into“economic works” egories of organicism and essentialism, (2) the idea that
(Das Kapital, 1867),“philosophical works”and“histori- world history progresses through stages, (3) the differ-
cal works”(The Eighteenth Brumaire of Louis Bonaparte, ence between natural and historical (dialectical) change,
the 1871 Civil War in France which concerned the Paris and (4) the idea that dialectical change proceeds through
Commune and acclaimed it as the first "dictatorship of contradictions in the thing itself.
the proletariat", etc.) (1) Aristotelian Organicism and Essentialism
Marx's philosophy is thus inextricably linked to his (a) Hegel adopts the position that chance is not the basis
critique of political economy and to his historical in- of phenomena and that events are governed by laws.* [3]
terventions in the workers' movement, such as the 1875 Some have falsely attributed to Hegel the position that
Critique of the Gotha Program or The Communist Mani- phenomena are governed by transcendent, supersensible
festo, written with Engels (who was observing the Chartist ideas that ground them. On the contrary, Hegel argues
movement) a year before the Revolutions of 1848. Both for the organic unity between universal and particular.* [4]
after the defeat of the French socialist movement dur- Particulars are not mere token types of universals; rather,
18 CHAPTER 1. CONCEPTS OF MARXISM
they relate to each other as a part relates to a whole. This The process of natural development occurs in a relatively
latter has import for Marx's own conception of law and straight line from the germ to the fully realized being and
necessity. back to the germ again. Some accident from the outside
(b) In rejecting the idea that laws merely describe or in- might come along to interrupt this process of develop-
dependently ground phenomena, Hegel revives the Aris- ment, but if left to its own devices, it proceeds in a rela-
totlean position that law or principle is something implicit tively straightforward manner.
in a thing, a potentiality which is not actual but which is Society's historical development is internally more com-
in the process of becoming actual.* [4] This means that if plex.* [4] The transaction from potentiality to actuality is
we want to know the principle governing something, we mediated by consciousness and will.* [4] The essence re-
have to observe its typical life-process and figure out its alized in the development of human society is freedom,
characteristic behavior. Observing an acorn on its own, but freedom is precisely that ability to negate the smooth
we can never deduce that it is an oak tree. To figure out line of development and go off in novel, hitherto unfore-
what the acorn is - and also what the oak tree is - we have seen directions. As humankind's essence reveals itself,
to observe the line of development from one to the other. that revelation is at the same time the subversion of itself.
*
(c) The phenomena of history arise from a whole with Spirit is constantly at war with itself. [4] This appears as
an essence which undergoes transformation of form and the contradictions constituting the essence of Spirit.
which has an end or telos.* [5] For Hegel, the essence of (4) Contradiction
humanity is freedom, and the telos of that essence is the In the development of a natural thing, there is by and large
actualization of that freedom.* [4] Like Aristotle, Hegel no contradiction between the process of development and
believes the essence of a thing is revealed in the entire, the way that development must appear.* [9] So the transi-
typical process of development of that thing. Looked at tion from an acorn, to an oak, to an acorn again occurs in
purely formally, human society has a natural line of devel-
a relatively uninterrupted flow of the acorn back to itself
opment in accordance with its essence just like any other again. When change in the essence takes place, as it does
living thing. This process of development appears as a
in the process of evolution, we can understand the change
succession of stages of world history. mostly in mechanical terms using principles of genetics
(2) The Stages of World History and natural selection.
Human history passes through several stages, in each of The historical process, however, never attempts to pre-
which is materialized a higher level of human conscious- serve an essence in the first place.* [4] Rather, it develops
ness of freedom.* [4] Each stage also has its own prin- an essence through successive forms.* [4] This means that
ciple or law according to which it develops and lives in at any moment on the path of historical change, there is
accordance with this freedom.* [4] Yet the law is not free- a contradiction between what exists and what is in the
standing. It is delivered by means of the actions of men process of coming-to-be.* [4] The realization of a natu-
which spring from their needs, passions, and interests.* [4]ral thing like a tree is a process that by and large points
Teleology, according to Hegel, is not opposed to the effi- back toward itself: every step of the process takes place
cient causation provided by passion; on the contrary, the in order to reproduce the genus. In the historical process,
latter is the vehicle realizing the former.* [4] Hegel consis-
however, what exists, what is actual, is imperfect.* [10] It
tently lays more stress on passion than on the more histor- is inimical to the potential. What is trying to come into
ically specifiable interests of men.* [4] Marx will reverse existence - freedom - inherently negates everything pre-
this priority.* [4] ceding it and everything existing, since no actual exist-
(3) The Difference Between Natural and Historical ing human institution can possibly embody pure human
freedom. So the actual is both itself and its opposite (as
Change
potential).* [4] And this potential (freedom) is never inert
Hegel distinguishes as Aristotle did not between the ap- but constantly exerts an impulse toward change.* [4]
plication of organic, essentialist categories to the realm
of human history and the realm of organic nature.* [6]
According to Hegel, human history strives toward per-
The rupture with German Idealism and the Young
fectibility, but nature does not.* [7] Marx deepens and ex-
Hegelians
pands this idea into the claim that humankind itself can
adapt society to its own purposes rather than adapting
themselves to it.* [4] Main articles: German Idealism and Young Hegelians
Hegel's dialectic. Having achieved his thesis on the Dif- alienation. Some critics have claimed that meant that
ference of natural philosophy between Democritus and Marx enforced a strict social determinism which de-
Epicurus in 1841, the young Marx progressively broke stroyed the possibility of free will.
away with the Prussian university and its teachings im-
pregnated by German Idealism (Kant, Fichte, Schelling
and Hegel). Criticisms of the “human rights” In the same way,
following Babeuf, considered as one of the founder of
Along with Engels, who observed the Chartist movement communism during the French Revolution, he criticized
in the United Kingdom, he cut away with the environ- the 1789 Declaration of the Rights of Man and of the Cit-
ment in which he grew up and encountered the proletariat izen as a “bourgeois declaration”of the rights of the
in France and Germany. He then wrote a scathing crit- “egoistic individual”, ultimately based on the “right to
icism of the Young Hegelians in two books, "The Holy private property”, which economism deduced from its
Family" (1845), and The German Ideology (1845), in own implicit“philosophy of the subject”, which asserts
which he criticized not only Bauer but also Max Stirner's the preeminence of an individual and universal subject
The Ego and Its Own (1844), considered as one of the over social relations. On the other hand, Marx also criti-
founding book of individualist anarchism. Max Stirner cized Bentham's utilitarianism.
claimed that all ideals were inherently alienating, and that
replacing God with Humanity, as did Ludwig Feuerbach Alongside Freud, Nietzsche, and Durkheim, Marx thus
in The Essence of Christianity (1841), was not sufficient. takes a place amongst the 19th century philosophers
According to Stirner, any ideals, God, Humanity, the who criticized this pre-eminence of the subject and its
Nation, or even the Revolution alienated the “Ego”. consciousness.* [11] Instead, Marx saw consciousness as
Marx also criticized Proudhon, who had become famous political. According to Marx, the recognition of these in-
with his cry "Property is theft!", in The Poverty of Philos- dividual rights was the result of the universal extension of
ophy (1845). market relations to all of society and to all of the world,
first through the primitive accumulation of capital (in-
Marx's early writings are thus a response towards Hegel, cluding the first period of European colonialism) and then
German Idealism and a break with the rest of the Young through the globalization of the capitalist sphere. Such in-
Hegelians. Marx, “stood Hegel on his head,”in his dividual rights were the symmetric of the “right for the
own view of his role, by turning the idealistic dialectic labourer”to“freely”sell his labor force on the market-
into a materialistic one, in proposing that material cir- place through juridical contracts, and worked in the same
cumstances shape ideas, instead of the other way around. time as an ideological means to discompose the collective
In this, Marx was following the lead of Feuerbach. His grouping of producers required by the Industrial Revolu-
theory of alienation, developed in the Economic and tion: thus, in the same time that the Industrial Era re-
Philosophical Manuscripts of 1844 (published in 1932), quires masses to concentrate themselves in factories and
inspired itself from Feuerbach's critique of the alienation in cities, the individualist, “bourgeois”ideology sepa-
of Man in God through the objectivation of all his inher- rated themselves as competing homo economicus.
ent characteristics (thus man projected on God all quali-
ties which are in fact man's own quality which defines the Marx's critique of the ideology of the human rights
"human nature"). thus departs from the counterrevolutionary critique by
Edmund Burke, who dismissed the “rights of Man”in
But Marx also criticized Feuerbach for being insuffi- favour of the“rights of the individual": it is not grounded
ciently materialistic, as Stirner himself had pointed out, on an opposition to the Enlightenment's universalism and
and explained that the alienation described by the Young humanist project on behalf of the right of tradition, as
Hegelians was in fact the result of the structure of the in Burke's case, but rather on the claim that the ideol-
economy itself. Furthermore, he criticized Feuerbach's ogy of economism and the ideology of the human rights
conception of human nature in his sixth thesis on Feuer- are the reverse sides of the same coin. However, as Éti-
bach as an abstract“kind”which incarnated itself in each enne Balibar puts it, “the accent put on those contradic-
singular individual: “Feuerbach resolves the essence of tions can not not ring out on the signification of 'human
religion into the essence of man (menschliche Wesen, hu- rights', since these therefore appears both as the language
man nature). But the essence of man is no abstraction in which exploitation masks itself and as the one in which
inherent in each single individual. In reality, it is the en- the exploited class struggle express itself: more than a
semble of the social relations.” truth or an illusion, it is therefore a stake".* [12] Das Kap-
Thereupon, instead of founding itself on the singu- ital ironizes on the “pompous catalogue of the human
lar, concrete individual subject, as did classic philoso- rights”in comparison to the “modest Magna Charta of
phy, including contractualism (Hobbes, John Locke and a day work limited by law":
Rousseau) but also political economy, Marx began with
the totality of social relations: labour, language and all The creation of a normal working-day is,
which constitute our human existence. He claimed that therefore, the product of a protracted civil war,
individualism was the result of commodity fetishism or more or less dissembled, between the capital-
ist class and the working-class... It must be ac-
20 CHAPTER 1. CONCEPTS OF MARXISM
knowledged that our labourer comes out of the no less ahistorical and idealist than what it purported
process of production other than he entered. In to replace, namely the reified notion of God found in
the market he stood as owner of the commod- institutional Christianity that legitimized the repressive
ity“labour-power”face to face with other own- power of the Prussian state. Instead, Marx aspired to give
ers of commodities, dealer against dealer. The ontological priority to what he called the “real life pro-
contract by which he sold to the capitalist his cess”of real human beings, as he and Engels said in The
labour-power proved, so to say, in black and German Ideology (1846):
white that he disposed of himself freely. The
bargain concluded, it is discovered that he was In direct contrast to German philosophy,
no “free agent,”that the time for which he which descends from heaven to earth, here we
is free to sell his labour-power is the time for ascend from earth to heaven. That is to say,
which he is forced to sell it, that in fact the vam- we do not set out from what men say, imagine,
pire will not lose its hold on him “so long as conceive, nor from men as narrated, thought
there is a muscle, a nerve, a drop of blood to be of, imagined, conceived, in order to arrive at
exploited.”For“protection”against“the ser- men in the flesh. We set out from real, active
pent of their agonies,”the labourers must put men, and on the basis of their real life pro-
their heads together, and, as a class, compel the cess we demonstrate the development of the
passing of a law, an all-powerful social barrier ideological reflexes and echoes of this life pro-
that shall prevent the very workers from selling, cess. The phantoms formed in the human brain
by voluntary contract with capital, themselves are also, necessarily, sublimates of their ma-
and their families into slavery and death. In terial life process, which is empirically verifi-
place of the pompous catalogue of the“inalien- able and bound to material premises. Moral-
able rights of man”comes the modest Magna ity, religion, metaphysics, all the rest of ide-
Charta of a legally limited working-day, which ology and their corresponding forms of con-
shall make clear “when the time which the sciousness, thus no longer retain the semblance
worker sells is ended, and when his own be- of independence. They have no history, no de-
gins. Quantum mutatus ab illo![How changed velopment; but men, developing their material
from what he/it was!]"* [13] production and their material intercourse, al-
ter, along with this, their real existence, their
But the communist revolution does not end with thinking, and the products of their thinking.
the negation of individual liberty and equality Life is not determined by consciousness, but
("collectivism"* [14]), but with the “negation of consciousness by life.
the negation": “individual property”in the capitalist
regime is in fact the “expropriation of the immediate Also, in his Theses on Feuerbach (1845), in which the
producers.”“Self-earned private property, that is young Marx broke with Feuerbach's idealism, he writes
based, so to say, on the fusing together of the isolated, that “the philosophers have only described the world, in
independent laboring-individual with the conditions of various ways, the point is to change it,”and his materialist
his labor, is supplanted by capitalistic private property, approach allows for and empowers such change. This op-
which rests on exploitation of the nominally free labor position between various subjective interpretations given
of others, i.e., on wage-labor... The capitalist mode by philosophers, which may be, in a sense, compared
of appropriation, the result of the capitalist mode of with Weltanschauung designed to legitimize the current
production, produces capitalist private property. This state of affairs, and effective transformation of the world
is the first negation of individual private property, as through praxis, which combines theory and practice in a
founded on the labor of the proprietor. But capitalist materialist way, is what distinguish “Marxist philoso-
production begets, with the inexorability of a law of phers”with the rest of philosophers.
Nature, its own negation. It is the negation of negation.
This does not re-establish private property for the Indeed, Marx's break with German Idealism involves a
producer, but gives him individual property based on the new definition of philosophy; Louis Althusser, founder
acquisition of the capitalist era: i.e., on co-operation and of "Structural Marxism" in the 1960s, would define it as
the possession in common of the land and of the means "class struggle in theory”. Marx's movement away from
of production.* [15] university philosophy and towards the workers' movement
is thus inextricably linked to his rupture with his earlier
writings, which pushed Marxist commentators to speak
Criticisms of Feuerbach Main articles: Ludwig of a “young Marx”and a “mature Marx”, although
Feuerbach and Marx's theory of alienation the nature of this cut poses problems.
A year before the Revolutions of 1848, Marx and En-
What distinguished Marx from Feuerbach was his view gels thus wrote The Communist Manifesto, which was
of Feuerbach's humanism as excessively abstract, and so prepared to an imminent revolution, and ended with
1.3. MARXIST PHILOSOPHY 21
the famous cry: "Proletarians of all countries, unite!". stage in the development of their material
However, Marx's thought changed again following Louis- forces of production. The totality of these re-
Napoleon Bonaparte's December 2, 1851 coup, which lations of production constitutes the economic
put an end to the French Second Republic and created the structure of society, the real foundation, on
Second Empire which would last until the 1870 Franco- which arises a legal and political superstructure
Prussian War. and to which correspond definite forms of so-
Marx thereby modified his theory of alienation exposed in cial consciousness. The mode of production of
the Economic and Philosophical Manuscripts of 1844 and material life conditions the general process of
social, political and intellectual life. It is not
would later arrive to his theory of commodity fetishism,
exposed in the first chapter of the first book of Das Kap- the consciousness of men that determines their
existence, but their social existence that deter-
ital (1867). This abandonment of the early theory of
alienation would be amply discussed, and several Marxist mines their consciousness.
theorists, including Marxist humanists such as the Praxis
School, would return to it. Others, such as Althusser, In this brief popularization of his ideas, Marx emphasized
would claim that the "epistemological break" between the that social development sprang from the inherent contra-
“young Marx”and the“mature Marx”was such that no dictions within material life and the social superstructure.
comparisons could be done between both works, marking This notion is often understood as a simple historical nar-
a shift to a “scientific theory”of society. rative: primitive communism had developed into slave
states. Slave states had developed into feudal societies.
In 1844-5, when Marx was starting to settle his account
Those societies in turn became capitalist states, and those
with Hegel and the Young Hegelians in his writings, he
states would be overthrown by the self-conscious portion
critiqued the Young Hegelians for limiting the horizon of
of their working-class, or proletariat, creating the condi-
their critique to religion and not taking up the critique of
tions for socialism and, ultimately, a higher form of com-
the state and civil society as paramount. Indeed in 1844,
munism than that with which the whole process began.
by the look of Marx's writings in that period (most famous
Marx illustrated his ideas most prominently by the devel-
of which is the "Economic and Philosophical Manuscripts
opment of capitalism from feudalism, and by the predic-
of 1844", a text that most explicitly elaborated his theory
tion of the development of socialism from capitalism.
of alienation), Marx's thinking could have taken at least
three possible courses: the study of law, religion, and the The base-superstructure and stadialist formulations in
state; the study of natural philosophy; and the study of the 1859 preface took on canonical status in the subse-
political economy. quent development of orthodox Marxism, in particular in
dialectical materialism (diamat, as it was known in the
He chose the last as the predominant focus of his studies
Soviet Union). They also gave way to a vulgar Marxism
for the rest of his life, largely on account of his previ-
as plain economic determinism (or economism), which
ous experience as the editor of the newspaper Rheinische
has been criticized by various Marxist theorists. “Vul-
Zeitung on whose pages he fought for freedom of expres-
gar Marxism”was seen as little other than a variety
sion against Prussian censorship and made a rather ide-
of economic determinism, with the alleged determina-
alist, legal defense for the Moselle peasants' customary
tion of the ideological superstructure by the economical
right of collecting wood in the forest (this right was at the
infrastructure. However, this positivist reading, which
point of being criminalized and privatized by the state).
mostly based itself on Engels' latter writings in an attempt
It was Marx's inability to penetrate beneath the legal and
to theorize "scientific socialism" (an expression coined by
polemical surface of the latter issue to its materialist, eco-
Engels) has been challenged by Marxist theorists, such as
nomic, and social roots that prompted him to critically
Antonio Gramsci or Althusser.
study political economy.
Some believe that Marx regarded them merely as a short-
hand summary of his huge ongoing work-in-progress
Historical materialism Main articles: Historical (which was only published posthumously over a hun-
materialism and Dialectical materialism dred years later as Grundrisse). These sprawling, volumi-
nous notebooks that Marx put together for his research
Marx summarized the materialistic aspect of his the- on political economy, particularly those materials asso-
ory of history, otherwise known as historical materialism ciated with the study of “primitive communism”and
(this term was coined by Engels and popularised by Karl pre-capitalist communal production, in fact, show a more
Kautsky and Georgi Plekhanov), in the 1859 preface to radical turning “Hegel on his head”than heretofore ac-
A Contribution to the Critique of Political Economy: knowledged by most mainstream Marxists and Marxiol-
ogists.
In the social production of their existence, In lieu of the Enlightenment belief in historical progress
men inevitably enter into definite relations, and stages espoused by Hegel (often in a racist,
which are independent of their will, namely Eurocentric manner, as in his Lectures on the Philosophy
relations of production appropriate to a given of History), Marx pursues in these research notes a decid-
22 CHAPTER 1. CONCEPTS OF MARXISM
edly empirical approach to analyzing historical changes “freedom,”and “human potential”are pure ideology,
and different modes of production, emphasizing without or theoretical versions of the bourgeois economic order.
forcing them into a teleological paradigm the rich vari- They feel that such concepts can only condemn Marxism
eties of communal productions throughout the world and to theoretical self-contradictions which may also hurt it
the critical importance of collective working-class antag- politically.
onism in the development of capitalism.
Moreover, Marx's rejection of the necessity of bour-
geois revolution and appreciation of the obschina, the 1.3.4 Key works and authors
communal land system, in Russia in his letter to Vera
Zasulich; respect for the egalitarian culture of North • the writings of Karl Marx and Friedrich Engels:
African Muslim commoners found in his letters from especially the earlier writings such as The 1844
Algeria; and sympathetic and searching investigation of Manuscripts, The German Ideology and "Theses on
the global commons and indigenous cultures and prac- Feuerbach,” but also the Grundrisse, Das Kapital and
tices in his notebooks, including the Ethnological Note- other works inspired
books that he kept during his last years, all point to a his-
torical Marx who was continuously developing his ideas • V.I. Lenin
until his deathbed and does not fit into any pre-existing
ideological straitjacket. • Lev Trotsky
• Rosa Luxemburg
1.3.3 Differences within Marxist philoso-
• Karl Korsch
phy
• Georg Lukács: History and Class Consciousness de-
Some varieties of Marxist philosophy are strongly influ-
veloped the theory of ideology to include a more
enced by Hegel, emphasizing totality and even teleology:
complex model of class consciousness
for example, the work of Georg Lukács, whose influ-
ence extends to contemporary thinkers like Fredric Jame- • Antonio Gramsci
son. Others consider “totality”merely another version
of Hegel's “spirit,”and thus condemn it as a crippling, • Laszlo Garai
secret idealism.
Theodor Adorno, a leading philosopher of the Frankfurt • Ernst Bloch
School, who was strongly influenced by Hegel, tried to
take a middle path between these extremes: Adorno con- • The Frankfurt School, esp. Theodor Adorno,
tradicted Hegel's motto “the true is the whole”with his Herbert Marcuse and Jürgen Habermas
new version, “the whole is the false,”but he wished to
preserve critical theory as a negative, oppositional version • Walter Benjamin
of the utopia described by Hegel's “spirit.”Adorno be-
• Bertolt Brecht
lieved in totality and human potential as ends to be striven
for, but not as certainties.
• Socialisme ou Barbarie (Cornelius Castoriadis,
The status of humanism in Marxist thought has been Claude Lefort, etc.)
quite contentious. Many Marxists, especially Hegelian
Marxists and also those committed to political programs • Louis Althusser and his students (e.g. Étienne
(such as many Communist Parties), have been strongly Balibar, Alain Badiou, Jacques Rancière, Pierre
humanist. These humanist Marxists believe that Marx- Macherey)
ism describes the true potential of human beings, and
that this potential can be fulfilled in collective free- • Praxis school
dom after the Communist revolution has removed cap-
italism's constraints and subjugations of humanity. A • Situationist International
particular version of the humanism within the marxism
is represented by the school of Lev Vygotsky and his • Fredric Jameson
school in theoretical psychology (Alexis Leontiev, Laszlo
Garai* [16]). The Praxis school based its theory on the • Antonio Negri and autonomist Marxism
writings of the young Marx, emphasizing the humanist
• Helmut Reichelt
and dialectical aspects thereof.
However, other Marxists, especially those influenced by • Slavoj Žižek
Louis Althusser, are just as strongly anti-humanist. Anti-
humanist Marxists believe that ideas like “humanity,” • Mao Zedong
1.4. MARX'S METHOD 23
[15] Karl Marx, Das Kapital, chapter XXXII, section 1 • Roman Rosdolsky particularly in The Making of
Marx's Capital Pluto 1980
[16] Interview with Laszlo Garai on the Activity Theory of
Alexis Leontiev and his own Theory of Social Identity as • Isaak Illich Rubin Essays on Marx’
s Theory of Value
referred to the meta-theory of Lev Vygotsky. Journal of Black & Red 1972
Russian and East European Psychology, vol. 50, no. 1,
January–February 2012, pp. 50–64 • Jindřich Zelený The Logic of Marx Blackwell 1980
24 CHAPTER 1. CONCEPTS OF MARXISM
1.4.2 References those related to capital accumulation and the business cy-
cle, such as creative destruction, have been fitted for use
[1] Engels to Marx, June 16, 1867 Letters on ‘Capital’ in capitalist systems.
[2] Marx to Engels, June 22, 1867 Letters on ‘Capital’ Marx's magnum opus on political economy was Das Kap-
ital (Capital: A Critique of Political Economy) in three
[3] Engels to Marx, June 24, 1867 Letters on ‘Capital’ volumes, of which only the first volume was published
in his lifetime (1867); the others were published by
[4] Marx to Engels, June 27, 1867 Letters on ‘Capital’
Friedrich Engels from Marx's notes. One of Marx's early
works, Critique of Political Economy, was mostly incor-
Bibliography porated into Das Kapital, especially the beginning of vol-
ume 1. Marx's notes made in preparation for writing Das
• Marx, Karl & Engels, Frederick 1983 Letters on Kapital were published in 1939 under the title Grundrisse.
‘Capital’ New Park
1.5.1 Marx's response to classical eco-
1.4.3 External links nomics
• Appendix to the first German edition Marx's economics took as its starting point the work of
the best-known economists of his day, the British classi-
cal economists Adam Smith, Thomas Malthus, and David
Ricardo.
1.5 Marxian economics
Smith, in The Wealth of Nations (1776), argued that
the most important characteristic of a market economy
Marxian economics or the Marxian school of eco- was that it permitted a rapid growth in productive abil-
nomics refers to a school of economic thought tracing its ities. Smith claimed that a growing market stimulated
foundations to the critique of classical political economy a greater "division of labor" (i.e., specialization of busi-
first expounded upon by Karl Marx and Friedrich Engels. nesses and/or workers) and this, in turn, led to greater
Marxian economics refers to several different theories productivity. Although Smith generally said little about
and includes multiple schools of thought which are some- laborers, he did note that an increased division of labor
times opposed to each other, and in many cases Marxian could at some point cause harm to those whose jobs be-
analysis is used to complement or supplement other eco- came narrower and narrower as the division of labor ex-
nomic approaches.* [1] Because one does not necessarily panded. Smith maintained that a laissez-faire economy
have to be politically Marxist to be economically Marx- would naturally correct itself over time.
ian, the two adjectives coexist in usage rather than being
synonymous. They share a semantic field while also al- Marx followed Smith by claiming that the most impor-
lowing connotative and denotative differences. tant beneficial economic consequence of capitalism was
a rapid growth in productivity abilities. Marx also ex-
Marxian economics concerns itself variously with the
panded greatly on the notion that laborers could come
analysis of crisis in capitalism, the role and distribution to harm as capitalism became more productive. Addi-
of the surplus product and surplus value in various types
tionally, in Theories of Surplus Value, Marx noted, “We
of economic systems, the nature and origin of economic see the great advance made by Adam Smith beyond the
value, the impact of class and class struggle on economic
Physiocrats in the analysis of surplus-value and hence of
and political processes, and the process of economic evo- capital. In their view, it is only one definite kind of con-
lution.
crete labour—agricultural labour —that creates surplus-
Marxian economics, particularly in academia, is distin- value....But to Adam Smith, it is general social labour
guished from Marxism as a political ideology as well —no matter in what use-values it manifests itself—the
as the normative aspects of Marxist thought, with the mere quantity of necessary labour, which creates value.
view that Marx's original approach to understanding eco- Surplus-value, whether it takes the form of profit, rent, or
nomics and economic development is intellectually inde- the secondary form of interest, is nothing but a part of
pendent from Marx's own advocacy of revolutionary so- this labour, appropriated by the owners of the material
cialism.* [2]* [3] Marxian economists do not lean entirely conditions of labour in the exchange with living labour.”
upon the works of Marx and other widely known Marx- Malthus' claim, in "An Essay on the Principle of Pop-
ists, but draw from a range of Marxist and non-Marxist ulation", that population growth was the primary cause
sources.* [4] of subsistence level wages for laborers provoked Marx
Although the Marxian school is considered heterodox, to develop an alternative theory of wage determination.
ideas that have come out of Marxian economics have con- Whereas Malthus presented an ahistorical theory of pop-
tributed to mainstream understanding of the global econ- ulation growth, Marx offered a theory of how a relative
omy; certain concepts of Marxian economics, especially surplus population in capitalism tended to push wages to
1.5. MARXIAN ECONOMICS 25
subsistence levels. Marx saw this relative surplus pop- the universe as composed of separate objects, each with
ulation as coming from economic causes and not from essentially stable unchanging characteristics. One com-
biological causes (as in Malthus). This economic-based ponent of dialectics is abstraction; out of an undifferen-
theory of surplus population is often labeled as Marx's tiated mass of data or system conceived of as an organic
theory of the reserve army of labour. whole, one abstracts portions to think about or to refer
Ricardo developed a theory of distribution within capital- to. One may abstract objects, but also —and more typ-
ism, that is, a theory of how the output of society is dis- ically —relations, and processes of change. An abstrac-
tributed to classes within society. The most mature ver- tion may be extensive or narrow, may focus on general-
ities or specifics, and may be made from various points
sion of this theory, presented in On the Principles of Po-
litical Economy and Taxation, was based on a labour the- of view. For example, a sale may be abstracted from a
buyer's or a seller's point of view, and one may abstract
ory of value in which the value of any produced object is
equal to the labor embodied in the object. (Adam Smith a particular sale or sales in general. Another compo-
nent is the dialectical deduction of categories. Marx uses
also presented a labor theory of value but it was only in-
completely realized.) Also notable in Ricardo's economic Hegel's notion of categories, which are forms, for eco-
nomics: The commodity form, the money form, the cap-
theory was that profit was a deduction from society's out-
put and that wages and profit were inversely related: an ital form etc. have to be systematically deduced instead
increase in profit came at the expense of a reduction in of being grasped in an outward way as done by the bour-
wages. Marx built much of the formal economic analysis geois economists. This corresponds to Hegel's critique of
found in Capital on Ricardo's theory of the economy. Kant's transcendental philosophy.* [7]
Marx regarded history as having passed through several
stages. The details of his periodisation vary somewhat
1.5.2 Marx's theory through his works, but it essentially is: Primitive Com-
munism -- Slave societies -- Feudalism -- Capitalism --
Marx employed a labour theory of value, which holds that Socialism -- Communism (capitalism being the present
the value of a commodity is the socially necessary labour stage and communism the future). Marx occupied him-
time invested in it. In this model, capitalists do not pay self primarily with describing capitalism. Historians
workers the full value of the commodities they produce; place the beginning of capitalism some time between
rather, they compensate the worker for the necessary la- about 1450 (Sombart) and some time in the 17th century
bor only (the worker's wage, which cover only the neces- (Hobsbawm).* [8]
sary means of subsistence in order to maintain him work-
ing in the present and his family in the future as a group). Marx defines a commodity as a product of human labour
This necessary labor is, Marx supposes, only a fraction of that is produced for sale in a market, and many products
a full working day - the rest, the surplus-labor, would be of human labour are commodities. Marx began his major
pocketed by the capitalist. work on economics, Capital, with a discussion of com-
modities; Chapter One is called “Commodities”.
Marx theorized that the gap between the value a worker
produces and his wage is a form of unpaid labour, known
as surplus value. Moreover, Marx argues that markets
tend to obscure the social relationships and processes of Commodities
production; he called this commodity fetishism. People
are highly aware of commodities, and usually don't think “The wealth of those societies in which the capitalist
about the relationships and labour they represent. mode of production prevails, presents itself as 'an im-
mense accumulation of commodities,' its unit being a sin-
Marx's analysis leads to the consideration of economic gle commodity.”(First sentence of Capital, Volume I.)
crisis. “A propensity to crisis—what we would call busi-
ness cycles—was not recognised as an inherent feature of “The common substance that manifests itself in the ex-
capitalism of by other economist of Marx's time,”ob- change value of commodities whenever they are ex-
served Robert Heilbroner in The Worldly Philosophers, changed, is their value.”(Capital, I, Chap I, section 1.)
“although future events have certainly indicated his pre- The worth of a commodity can be conceived of in two
diction of successive boom and crash.”* [5] Marx's theory different ways, which Marx calls use-value and value. A
of economic cycles was formalised by Richard Goodwin commodity's use-value is its usefulness for fulfilling some
in“A Growth Cycle”(1967),* [6] a paper published dur- practical purpose; for example, the use-value of a piece
ing the centenary year of Capital, Volume I. of food is that it provides nourishment and pleasurable
taste; the use value of a hammer, that it can drive nails.
Methodology Value is, on the other hand, a measure of a commodity's
worth in comparison to other commodities. It is closely
Marx used dialectics, a method that he adapted from the related to exchange-value, the ratio at which commodities
works of Georg Wilhelm Friedrich Hegel. Dialectics fo- should be traded for one another, but not identical: value
cuses on relation and change, and tries to avoid seeing is at a more general level of abstraction; exchange-value
26 CHAPTER 1. CONCEPTS OF MARXISM
in an increase in the surplus labour time and the rate of his conclusion that aggregate price and profit are deter-
surplus value. mined by, and equal to, aggregate value and surplus value
Technological advancement tends to increase the amount no longer holds true. This result calls into question his
of capital needed to start a business, and it tends to re- theory that
*
the exploitation of workers is the sole source
sult in an increasing preponderance of capital being spent of profit. [14]
on means of production (constant capital) as opposed to Whether the rate of profit in capitalism has, as Marx pre-
labour (variable capital). Marx called the ratio of these dicted, tended to fall is a subject of debate. N. Okishio,
two kinds of capital the composition of capital. in 1961, devised a theorem (Okishio's theorem) showing
that if capitalists pursue cost-cutting techniques and if the
real wage does not rise, the rate of profit must rise.* [15]
1.5.3 Current theorizing in Marxian eco-
The inconsistency allegations have been a prominent fea-
nomics ture of Marxian economics and the debate surrounding it
since the 1970s.* [16]
Marxian economics has been built upon by many oth-
ers, beginning almost at the moment of Marx's death. Among the critics pointing out internal inconsisten-
The second and third volumes of Das Kapital were edited cies are former and current Marxian and/or Sraffian
by his close associate Friedrich Engels, based on Marx's economists, such as Paul Sweezy,* [17] Nobuo Ok-
notes. Marx's Theories of Surplus Value was edited ishio,* [18] Ian Steedman,* [19] John Roemer,* [20] Gary
by Karl Kautsky. The Marxian value theory and the Mongiovi,* [21] and David Laibman,* [22] who propose
Perron-Frobenius theorem on the positive eigenvector of that the field be grounded in their correct versions of
a positive matrix * [10] are fundamental to mathematical Marxian economics instead of in Marx's critique of polit-
treatments of Marxist economics. ical economy in the original form in which he presented
and developed it in Capital.* [23]
Universities offering one or more courses in Marxian
economics, or teach one or more economics courses on Proponents of the Temporal Single System Interpretation
other topics from a perspective that they designate as (TSSI) of Marx's value theory claim that the supposed
Marxian or Marxist, include Colorado State University, inconsistencies are actually the result of misinterpreta-
New School for Social Research, School of Oriental and tion; they argue that when Marx's theory is understood
African Studies, Universiteit Maastricht, University of as“temporal”and“single-system,”the alleged internal
Bremen, University of California, Riverside, University inconsistencies disappear. In a recent survey of the de-
of Leeds, University of Maine, University of Manchester, bate, a proponent of the TSSI concludes that“the proofs
University of Massachusetts Amherst, University of Mas- of inconsistency are no longer defended; the entire case
sachusetts Boston, University of Missouri–Kansas City, against Marx has been reduced to the interpretive issue.”
*
University of Sheffield, University of Utah, and York Uni- [24]
versity (Toronto).* [11]
English-language journals include Capital & Class,
Historical Materialism, Monthly Review, Rethinking Relevance to economics
Marxism, Review of Radical Political Economics, and
Studies in Political Economy. Marxist economics was assessed in 1988 by Robert
M. Solow, who criticized the New Palgrave Dictionary
of Economics for over-sampling articles on Marxism
1.5.4 Criticisms themes, giving a “false impression of the state of play”
in the economics profession:
Main article: Criticisms of Marxism
See also: Criticisms of Socialism, Criticism of com-
munism, and Criticisms of Communist party rule for
Marx was an important and influential
specific criticisms of Communist states
thinker, and Marxism has been a doctrine with
intellectual and practical influence. The fact
Much of the critique of classical Marxian economics is, however, that most serious English-speaking
came from Marxian economists that revised Marx's orig- economists regard Marxist economics as an ir-
inal theory, or by the Austrian school of economics. relevant dead end.* [25]
*
V. K. Dmitriev, writing in 1898, [12] Ladislaus von
Bortkiewicz, writing in 1906-07,* [13] and subsequent
critics have shown how Marx's value theory and law of the “Economists working in the Marxian-Sraffian tradition
tendency of the rate of profit to fall are internally incon- represent a small minority of modern economists, and
sistent. In other words, the critics allege that Marx drew that their writings have virtually no impact upon the pro-
conclusions that actually do not follow from his theoret- fessional work of most economists in major English-
ical premises. Once these alleged errors are corrected, language universities”, according to George Stigler.* [26]
28 CHAPTER 1. CONCEPTS OF MARXISM
See also: Neo-Marxian economics and Neo-Marxism [7] See Helmut Reichelt, quoted in: Kubota, Ken: Die di-
alektische Darstellung des allgemeinen Begriffs des Kapi-
tals im Lichte der Philosophie Hegels. Zur logischen Anal-
The terms Neo-Marxian, Post-Marxian, and Radical Po- yse der politischen Ökonomie unter besonderer Berücksich-
litical Economics were first used to refer to a distinct tra- tigung Adornos und der Forschungsergebnisse von Rubin,
dition of economic thought in the 70s and 80s. Backhaus, Reichelt, Uno und Sekine, in: Beiträge zur
Marx-Engels-Forschung. Neue Folge 2009, pp. 199-224,
In industrial economics, the Neo-Marxian approach here p. 199.
stresses the monopolistic rather than the competitive na-
ture of capitalism. This approach is associated with [8] Angus Maddison, Phases of Capitalist Development. Ox-
Kalecki, and Baran and Sweezy.* [27]* [28] ford, 1982. P 256, note.
• Capital accumulation [11] Schools. HETecon.com. Retrieved on: August 23, 2007.
[20] "[The falling-rate-of-profit] position is rebutted in Chap- • Diane Flaherty (2008). “radical economics,”The
ter 5 by a theorem which states that ... competitive inno- New Palgrave Dictionary of Economics, 2nd Edition,
vations result in a rising rate of profit. . There seems to be Abstract.
no hope for a theory of the falling rate of profit within the
strict confines of the environment that Marx suggested as • Lenny Flank, 'Contradictions of Capitalism: An In-
relevant.”John Roemer, Analytical Foundations of Marx- troduction to Marxist Economics', St Petersburg,
ian Economic Theory, p. 12. Cambridge: Cambridge Florida: Red and Black Publishers, 2007. ISBN
Univ. Press, 1981. 978-0-9791813-9-9.
[21] Vulgar Economy in Marxian Garb: A Critique of Tempo- • Heilbroner, Robert (2000). The Worldly Philoso-
ral Single System Marxism, Gary Mongiovi, 2002, Review phers (7th ed.). London: Penguin Books. ISBN
of Radical Political Economics 34:4, p. 393. “Marx did 978-0-140-29006-6.
make a number of errors in elaborating his theory of value
and the profit rate .... [H]is would-be Temporal Single • Screpanti, Ernesto; Zamagni, Stefano (2005). An
System defenders ... camouflage Marx’s errors.” “Marx’ Outline of the History of Economic Thought (2nd
s value analysis does indeed contain errors.”(abstract). ed.). Oxford: Oxford University Press. ISBN 978-
0-199-27913-5.
[22]“An Error II is an inconsistency, whose removal through
development of the theory leaves the foundations of the • Thomas T. Sekine, The Dialectic of Capital. A Study
theory intact. Now I believe that Marx left us with a few
of the Inner Logic of Capitalism, 2 volumes (prelimi-
Errors II.”David Laibman, “Rhetoric and Substance in
nary edition), Tokyo 1986; OCLC 489902822 (vol.
Value Theory”in Alan Freeman, Andrew Kliman, and
Julian Wells (eds.), The New Value Controversy and the 1), OCLC 873921143 (vol. 2).
Foundations of Economics, Cheltenham, UK: Edward El-
• Solow, Robert M. (20 March 1988). “The Wide,
gar, 2004, p. 17
Wide World Of Wealth (The New Palgrave: A Dic-
[23] See Andrew Kliman, Reclaiming Marx's “Capital": A tionary of Economics'. Edited by John Eatwell, Mur-
Refutation of the Myth of Inconsistency, esp. pp. 210-211. ray Milgate and Peter Newman. Four volumes.
4,103 pp. New York: Stockton Press. $650)". New
[24] Andrew Kliman, Reclaiming Marx's“Capital”, Lanham, York Times.
MD: Lexington Books, p. 208, emphases in original.
[25] Robert M. Solow, “The Wide, Wide World of Wealth, 1.5.9 Further reading
"New York Times, March 28, 1988, excerpt (from a review
of The New Palgrave: A Dictionary of Economics, 1987). • Althusser, Louis and Balibar, Étienne. Reading
Capital. London: Verso, 2009.
[26] Stigler, George J. (December 1988). “Palgrave's Dic-
tionary of Economics”. Journal of Economic Literature • Bottomore, Tom, ed. A Dictionary of Marxist
(American Economic Association) 26 (4): 1729–1736. Thought. Oxford: Blackwell, 1998.
JSTOR 2726859.
• Fine, Ben. Marx's Capital. 5th ed. London: Pluto,
[27] Baran, P. and Sweezy, P. (1966). Monopoly Capital: An 2010.
essay on the American economic and social order, Monthly
Review Press, New York • Harvey, David. A Companion to Marx's Capital.
London: Verso, 2010.
[28] Jonathan Nitzan and Shimshon Bichler. Capital as power:
a study of order and creorder. Taylor & Francis, 2009, p. • Harvey, David. The Limits of Capital. London:
50 Verso, 2006.
• The End of the Market A website containing a crit- “The production of surplus value,”from Karl Marx's 'Capital'
ical evaluation the idea of the market-clearing price in Lithographs, by Hugo Gellert, 1934
which affirms Marx's theory that in capitalism prof-
itability would decline
Marx thought that the gigantic increase in wealth and
• The Neo-Marxian Schools “Radical
( Political Econ- population from the 19th century onwards was mainly
omy”) due to the competitive striving to obtain maximum
surplus-value from the employment of labor, resulting in
• If you're so smart, why aren't you rich? Monthly an equally gigantic increase of productivity and capital
Review article detailing the degeneration of Marxian resources. To the extent that increasingly the economic
economics. surplus is convertible into money and expressed in money,
the amassment of wealth is possible on a larger and larger
scale (see capital accumulation and surplus product).
1.6 Surplus value
Surplus value is a central concept in Karl Marx's cri-
1.6.1 Theory
tique of political economy. Marx did not himself invent
The problem of explaining the source of surplus value is
the term, he developed the concept.* [1]“Surplus value”
expressed by Friedrich Engels as follows:
is a translation of the German word "Mehrwert", which
simply means value added (sales revenue less the cost of
materials used up). Conventionally, value-added is equal “Whence comes this surplus-value? It
to the sum of gross wage income and gross profit income. cannot come either from the buyer buying the
However, Marx's use of this concept is different, because commodities under their value, or from the
for Marx, the Mehrwert refers to the yield, profit or re- seller selling them above their value. For in
turn on production capital invested, i.e. the amount of both cases the gains and the losses of each in-
the increase in the value of capital. Hence, Marx's use of dividual cancel each other, as each individual
Mehrwert has always been translated as “surplus value” is in turn buyer and seller. Nor can it come
, distinguishing it from “value-added”. According to from cheating, for though cheating can enrich
Marx's theory, surplus value is equal to the new value cre- one person at the expense of another, it cannot
ated by workers in excess of their own labour-cost, which increase the total sum possessed by both,
is appropriated by the capitalist as profit when products and therefore cannot augment the sum of the
are sold.* [2]* [3] values in circulation. (...) This problem must
1.6. SURPLUS VALUE 31
be solved, and it must be solved in a purely average share of government spending in GDP in the ad-
economic way, excluding all cheating and the vanced capitalist economies was around 5%; in 1870, a
intervention of any force —the problem being: bit above 8%; on the eve of World War I, just under 10%;
how is it possible constantly to sell dearer than just before the outbreak of World War II, around 20%;
one has bought, even on the hypothesis that by 1950, nearly 30%; and today the average is around
equal values are always exchanged for equal 35-40%. (see for example Alan Turner Peacock, “The
values?"* [4] growth of public expenditure”, in Encyclopedia of Public
Choice”, Springer 2003, pp. 594–597).
Marx's own discussion focuses mainly on profit, interest • Surplus-value can, in a developed capitalist econ-
and rent, largely ignoring taxation and royalty-type fees omy, be viewed also as an indicator of the level
which were proportionally very small components of the of social productivity that has been reached by the
national income when he lived. Over the last 150 years, working population, i.e. the net amount of value it
however, the role of the state in the economy increased can produce with its labour in excess of its own con-
in almost every country in the world. Around 1850, the sumption requirements.
32 CHAPTER 1. CONCEPTS OF MARXISM
1.6.4 Equalization of rates of surplus In fact, Marx argues that the whole purpose of production
value in this situation becomes the growth of capital, i.e. that
production of output becomes conditional on capital ac-
Marx believed that the long-term historical tendency cumulation. If production becomes unprofitable, capital
would be for differences in rates of surplus value between will be withdrawn from production sooner or later.
enterprises and economic sectors to level out, as Marx ex- This means, systemically, that the main driving force of
plains in two places in Capital Vol. 3: capitalism becomes the quest to maximise the appropria-
tion of surplus-value augmenting the stock of capital. The
“If capitals that set in motion unequal overriding motive behind efforts to economise resources
quantities of living labour produce unequal and labor is to obtain the maximum possible increase in
amounts of surplus-value, this assumes that the income and capital assets (“business growth”), and pro-
level of exploitation of labour, or the rate of vide a steady or growing return on investment.
surplus-value, is the same, at least to a certain
extent, or that the distinctions that exist here
are balanced out by real or imaginary (conven- 1.6.6 Absolute vs. relative
tional) grounds of compensation. This
assumes competition among workers, and According to Marx, absolute surplus value is obtained
an equalization that takes place by their con- by increasing the amount of time worked per worker in
stant migration between one sphere of produc- an accounting period.* [6] Marx talks mainly about the
tion and another. We assume a general rate length of the working day or week, but in modern times
of surplus value of this kind, as a tendency, the concern is about the number of hours worked per
like all economic laws, as a theoretical sim- year.
plification; but in any case this is in practice
In many parts of the world, as productivity rose, the work-
an actual presupposition of the capitalist mode
ing classes forced a reduction in the workweek, from 60
of production, even if inhibited to a greater or
hours to 50, 40 or 35 hours; but casualisation and flexibili-
lesser extent by practical frictions that produce
sation of working hours also permits higher paid workers
more or less significant local differences, such
to work less (a fact of concern to statesmen who worry
as the settlement laws for agricultural labourers
about international competitiveness, i.e. if we don't work
in England, for example. In theory, we assume
harder our country will lose business).
that the laws of the capitalist mode of produc-
tion develop in their pure form. In reality, this Relative surplus value is obtained mainly by:
is only an approximation; but that approxima-
tion is all the more exact, the more the capi- • reducing wages* [7] —this can only go to a cer-
talist mode of production is developed and the tain point, because if wages fall below the ability of
less it is adulterated by survivals of earlier eco- workers to purchase their means of subsistence, they
nomic conditions with which it is amalgamated will be unable to reproduce themselves and the cap-
" - Capital Vol. 3, ch. 10, Pelican edition p. italists will not be able to find sufficient labor power.
275.
• reducing the cost of wage-goods by various means,
*
[5] so that wage increases can be curbed.* [8]
So, he assumed a uniform rate of surplus value in his
• increasing the productivity and intensity of labour
models of how surplus value would be shared out under
generally, through mechanisation and rationalisa-
competitive conditions.
tion, yielding a bigger output per hour worked.
1.6.5 Appropriation from production The attempt to extract more and more surplus-value from
labor on the one side, and on the other side the resistance
Both in Das Kapital and in preparatory manuscripts such to this exploitation, are according to Marx at the core of
as the Grundrisse and Results of the immediate process of the conflict between social classes, which is sometimes
production, Marx shows how commerce by stages trans- muted or hidden, but at other times erupts in open class
forms a non-capitalist production process into a capitalist warfare and class struggle.
production process, integrating it fully into markets, so
that all inputs and outputs become marketed goods or ser-
vices. When that process is complete, the whole of pro- 1.6.7 Production versus realisation
duction has become simultaneously a labor process cre-
ating use-values and a valorisation process creating new Marx distinguished sharply between value and price, in
value, and more specifically a surplus-value appropriated part because of the sharp distinction he draws between
as net income (see also capital accumulation). the production of surplus-value and the realisation of
1.6. SURPLUS VALUE 33
profit income (see also value-form). Output may be pro- what is a cost to some, is a source of profit to others.
duced containing surplus-value (valorisation), but selling Marx never analysed all this in detail; but the concept of
that output (realisation) is not at all an automatic process. surplus value will apply mainly to taxes on gross income
Until payment from sales is received, it is uncertain how (personal and business income from production) and on
much of the surplus-value produced will actually be re- the trade in products and services. Estate duty for exam-
alised as profit from sales. So, the magnitude of profit re- ple rarely contains a surplus value component, although
alised in the form of money and the magnitude of surplus- profit could be earned in the transfer of the estate.
value produced in the form of products may differ greatly, Generally, Marx seems to have regarded taxation imposts
depending on what happens to market prices and the va- as a“form”which disguised real product values. Appar-
garies of supply and demand fluctuations. This insight ently following this view, Ernest Mandel in his 1960 trea-
forms the basis of Marx's theory of market value, prices tise Marxist Economic Theory refers to (indirect) taxes as
of production and the tendency of the rate of profit of “arbitrary additions to commodity prices”. But this is
different enterprises to be levelled out by competition. something of a misnomer, and disregards that taxes be-
In his published and unpublished manuscripts, Marx went come part of the normal cost-structure of production. In
into great detail to examine many different factors which his later treatise on late capitalism, Mandel astonishingly
could affect the production and realisation of surplus- hardly mentions the significance of taxation at all, a very
value. He regarded this as crucial for the purpose of serious omission from the point of view of the real world
understanding the dynamics and dimensions of capital- of modern capitalism since taxes can reach a magnitude
ist competition, not just business competition but also of a third, or even half of GDP (see E. Mandel, Late Cap-
competition between capitalists and workers and among italism. London: Verso, 1975)
workers themselves. But his analysis did not go much
beyond specifying some of the overall outcomes of the
1.6.9 Relation to the circuits of capital
process.
His main conclusion though is that employers will aim Generally, Marx focused in Das Kapital on the new
to maximise the productivity of labour and economise on surplus-value generated by production, and the distribu-
the use of labour, to reduce their unit-costs and maximise tion of this surplus value. In this way, he aimed to reveal
their net returns from sales at current market prices; at the “origin of the wealth of nations”given a capitalist
a given ruling market price for an output, every reduc- mode of production. However, in any real economy, a
tion of costs and every increase in productivity and sales distinction must be drawn between the primary circuit
turnover will increase profit income for that output. The of capital, and the secondary circuits. To some extent,
main method is mechanisation, which raises the fixed cap- national accounts also do this.
ital outlay in investment.
The primary circuit refers to the incomes and products
In turn, this causes the unit-values of commodities to de- generated and distributed from productive activity (re-
cline over time, and a decline of the average rate of profit flected by GDP). The secondary circuits refer to trade,
in the sphere of production occurs, culminating in a cri- transfers and transactions occurring outside that sphere,
sis of capital accumulation, in which a sharp reduction in which can also generate incomes, and these incomes may
productive investments combines with mass unemploy- also involve the realisation of a surplus-value or profit.
ment, followed by an intensive rationalisation process of
It is true that Marx argues no net additions to value can
take-overs, mergers, fusions, and restructuring aiming to
be created through acts of exchange, economic value be-
restore profitability.
ing an attribute of labour-products (previous or newly
created) only. Nevertheless trading activity outside the
sphere of production can obviously also yield a surplus-
1.6.8 Relation to taxation value which represents a transfer of value from one per-
son, country or institution to another.
In general, business leaders and investors are hostile to A very simple example would be if somebody sold a
any attempts to encroach on total profit volume, espe- second-hand asset at a profit. This transaction is not
cially those of government taxation. The lower taxes are, recorded in gross product measures (after all, it isn't
other things being equal, the bigger the mass of profit that new production), nevertheless a surplus-value is obtained
can be distributed as income to private investors. It was from it. Another example would be capital gains from
tax revolts that originally were a powerful stimulus moti- property sales. Marx occasionally refers to this kind of
vating the bourgeoisie to wrest state power from the feu- profit as profit upon alienation, alienation being used here
dal aristocracy at the beginning of the capitalist era. in the juridical, not sociological sense. By implication,
In reality, of course, a substantial portion of tax money is if we just focused on surplus-value newly created in pro-
also redistributed to private enterprise in the form of gov- duction, we would underestimate total surplus-values re-
ernment contracts and subsidies. Capitalists may there- alised as income in a country. This becomes obvious if
fore be in conflict among themselves about taxes, since we compare census estimates of income & expenditure
34 CHAPTER 1. CONCEPTS OF MARXISM
out of the production relations themselves, The problem here is that Thurow doesn't really provide
thereby simultaneously its specific political an objective explanation of profits so much as a moral
form. It is always the direct relationship of justification for profits, i.e. as a legitimate entitlement or
the owners of the conditions of production claim, in return for the supply of capital.
to the direct producers -- a relation always He adds that“Attempts have been made to organize pro-
naturally corresponding to a definite stage of ductive societies without the profit motive (...) [but] since
the methods of labour and thereby its social the industrial revolution... there have been essentially no
productivity -- which reveals the innermost successful economies that have not taken advantage of the
secret, the hidden basis of the entire social
profit motive.”The problem here is again a moral judge-
structure, and with it the political form of the ment, dependent on what you mean by success. Some
relation of sovereignty and dependence, in
societies using the profit motive were ruined; profit is no
short, the corresponding specific form of the guarantee of success, although you can say that it has
state. This does not prevent the same eco-
powerfully stimulated economic growth.
nomic basis -- the same from the standpoint
of its main conditions -- due to innumerable Thurow goes on to note that “When it comes to actu-
different, empirical circumstances, natural en- ally measuring profits, some difficult accounting issues
vironment, racial relations, external historical arise.”Why? Because after deduction of costs from gross
influence, etc. from showing infinite variations income,“It is hard to say exactly how much must be rein-
and gradations in appearance, which can be vested to maintain the size of the capital stock”. Ulti-
ascertained only by analysis of the empirically mately, Thurow implies, the tax department is the arbiter
given circumstances.” of the profit volume, because it determines depreciation
allowances and other costs which capitalists may annually
deduct in calculating taxable gross income.
This is a substantive - if abstract - thesis about the ba- This is obviously a theory very different from Marx's.
sic social relations involved in giving and getting, taking In Thurow's theory, the aim of business is to maintain
and receiving in human society, and their consequences the capital stock. In Marx's theory, competition, desire
for the way work and wealth is shared out. It suggests a and market fluctuations create the striving and pressure
starting point for an inquiry into the problem of social or-to increase the capital stock; the whole aim of capitalist
der and social change. But obviously it is only a starting production is capital accumulation, i.e. business growth
point, not the whole story, which would include all the maximising net income. Marx argues there is no evidence
“variations and gradations”. that the profit accruing to capitalist owners is quantita-
tively connected to the “productive contribution”of the
capital they own. In practice, within the capitalist firm, no
1.6.12 Morality and power of surplus standard procedure exists for measuring such a“produc-
value tive contribution”and for distributing the residual income
accordingly.
A typical textbook-type example of an alternative inter-
In Thurow's theory, profit is mainly just“something that
pretation to Marx's is provided by Lester Thurow. He
happens”when costs are deducted from sales, or else a
argues in an Concise Encyclopedia of Economics arti-
* justly deserved income. For Marx, increasing profits is, at
cle: [10] “In a capitalistic society, profits - and losses
least in the longer term, the“bottom line”of business be-
- hold center stage.”But what, he asks, explains profits?
haviour: the quest for obtaining extra surplus-value, and
There are five reasons for profit, according to Thurow: the incomes obtained from it, are what guides capitalist
development (in modern language, “creating maximum
• capitalists are willing to delay their own personal shareholder value”).
gratification, and profit is their reward. That quest, Marx notes, always involves a power relation-
ship between different social classes and nations, inas-
• some profits are a return to those who take risks.
much as attempts are made to force other people to pay
• some profits are a return to organizational ability, for costs as much as possible, while maximising one's own
enterprise, and entrepreneurial energy entitlement or claims to income from economic activity.
The clash of economic interests that invariably results,
• some profits are economic rents - a firm that has a implies that the battle for surplus value will always in-
monopoly in producing some product or service can volve an irreducible moral dimension; the whole process
set a price higher than would be set in a competitive rests on complex system of negotiations, dealing and bar-
market and, thus, earn higher than normal returns. gaining in which reasons for claims to wealth are asserted,
usually within a legal framework and sometimes through
• some profits are due to market imperfections - they
wars. Underneath it all, Marx argues, was an exploitative
arise when goods are traded above their competitive
relationship.
equilibrium price.
36 CHAPTER 1. CONCEPTS OF MARXISM
That was the main reason why, Marx argues, the real 1.6.14 Notes
sources of surplus-value were shrouded or obscured by
ideology, and why Marx thought that political economy [1] Pierre-Joseph Proudhon already used the idea in a critical
merited a critique. Quite simply, economics proved un- sense..
able to theorise capitalism as a social system, at least not [2] Marx, The Capital, Chapter 8
without moral biases intruding in the very definition of
its conceptual distinctions. Hence, even the most sim- [3] "...It was made clear that the wage worker has permission
ple economic concepts were often riddled with contra- to work for his own subsistence—that is, to live, only in-
dictions. But market trade could function fine, even if sofar as he works for a certain time gratis for the capitalist
the theory of markets was false; all that was required (and hence also for the latter's co-consumers of surplus
value)...”Karl Marx, Critique of the Gotha Programme.
was an agreed and legally enforceable accounting system.
Sec.II
On this point, Marx probably would have agreed with
Austrian School economics – no knowledge of“markets [4] Marxists Internet Archive
in general”is required to participate in markets.
[5] Marxists Internet Archive
• Capital, Volume I [8] Karl Marx and Frederick Engels, Collected Works of Karl
Marx and Frederick Engels: Volume 34, p. 77.
• Character mask
[9] http://www.cambridge.org/us/catalogue/catalogue.asp?
• Commodity fetishism isbn=0521564794
• Cost of capital
1.6.15 References
• Das Kapital
• Theories of Surplus-Value (1863)
• Labour theory of value
• Value, Price and Profit (1865)
• Law of value
• Capital, Volume 1, Volume 2, Volume 3
• Primitive accumulation of capital
• Anwar Shaikh & Ahmet Tonak, Measuring the
• Productive and unproductive labour Wealth of Nations
In Marxist philosophy the bourgeoisie is the social class Bourgeois gentilhomme, 1670.)
who owns the means of production and whose societal
concerns are the value of property and the preservation
of capital, to ensure the perpetuation of their economic
supremacy in society.* [1] Joseph Schumpeter instead saw
the creation of new bourgeoisie as the driving force be-
hind the capitalist engine, particularly entrepreneurs who
took risks to bring innovation to industries and the econ-
omy through the process of creative destruction.* [2]
1.7.1 Etymology
The Modern French word bourgeois derived from the Old
French burgeis (walled city), which derived from bourg
(market town), from the Old Frankish burg (town); in
other European languages, the etymologic derivations are
the Middle English burgeis, the Middle Dutch burgher,
the German Bürger, the Modern English burgess, and
the Polish burżuazja, which occasionally is synonymous
with the intelligentsia.* [3] In English, “bourgeoisie”(a
French citizen-class) identified a social class oriented to
economic materialism and hedonism, and to upholding
the extreme political and economic interests of the cap-
italist ruling class.* [4] In the 18th century, before the
French Revolution (1789–99), in the French feudal order,
the masculine and feminine terms bourgeois and bour-
geoise identified the rich men and women who were mem-
bers of the urban and rural Third Estate – the common
people of the French realm, who violently deposed the
absolute monarchy of the Bourbon King Louis XVI (r.
The 16th-century German banker Jakob Fugger and his principal
1774–91), his clergy, and his aristocrats. Hence, since accountant, M. Schwarz, registering an entry to a ledger. The
the 19th century, the term“bourgeoisie”usually is politi- background shows a file cabinet indicating the European cities
cally and sociologically synonymous with the ruling upper where the Fugger Banker conducts business. (1517)
class of a capitalist society.* [5]
Historically, the medieval French word bourgeois denoted
the inhabitants of the bourgs (walled market-towns), the 1.7.2 History
craftsmen, artisans, merchants, and others, who consti-
tuted “the bourgeoisie”, they were the socio-economic Origins and rise
class between the peasants and the landlords, between
the workers and the owners of the means of production. Further information: History of capitalism § Origins of
As the economic managers of the (raw) materials, the capitalism and Trade § History
goods, and the services, and thus the capital (money) pro-
duced by the feudal economy, the term “bourgeoisie” In the 11th century, the bourgeoisie emerged as a histor-
evolved to also denote the middle class – the businessmen ical and political phenomenon when the bourgs of Cen-
and businesswomen who accumulated, administered, and tral and Western Europe developed into cities dedicated
controlled the capital that made possible the development to commerce. The organised economic concentration
of the bourgs into cities.* [6] that made possible such urban expansion derived from
Contemporarily, the terms “bourgeoisie”and “bour- the protective self-organisation into guilds, which be-
geois”(noun) identify the ruling class in capitalist so- came necessary when individual businessmen (craftsmen,
cieties, as a social stratum; while “bourgeois”(ad- artisans, merchants, et alii) conflicted with their rent-
jective / noun modifier) describes the Weltanschauung seeking feudal landlords who demanded greater-than-
(worldview) of men and women whose way of thinking is agreed rents. In the event, by the end of the Middle
socially and culturally determined by their economic ma- Ages (ca. AD 1500), under régimes of the early na-
terialism and philistinism, a social identity catalogued and tional monarchies of Western Europe, the bourgeoisie
described in drame bourgeois (bourgeois drama), which acted in self-interest, and politically supported the king or
satirises buying the trappings of a noble-birth identity as the queen against the legal and financial disorder caused
the means climbing the social ladder.* [7]* [8] (See: Le by the greed of the feudal lords. In the late-16th and
1.7. BOURGEOISIE 39
early 17th centuries, the bourgeoisies of England and the ital and land), and who controlled the means of coer-
Netherlands had become the financial – thus political – cion (armed forces and legal system, police forces and
forces that deposed the feudal order; economic power had prison system). In such a society, the bourgeoisie's own-
vanquished military power in the realm of politics.* [6] ership of the means of production enabled their employ-
ment and exploitation of the wage-earning working class
(urban and rural), people whose sole economic means is
From progress to reaction labour; and the bourgeois control of the means of coer-
cion suppressed the socio-political challenges of the lower
During the 17th and 18th centuries, the bourgeoisie were classes, and so preserved the economic status quo; work-
the politically progressive social class who supported the ers remained workers, and employers remained employ-
principles of constitutional government and of natural ers.* [9]
right, against the Law of Privilege and the claims of
rule by divine right that the nobles and prelates had In the 19th century, Marx distinguished two types of
autonomously exercised during the feudal order. The bourgeois capitalist: (i) the functional capitalist, the busi-
motivations for the English Civil War (1642–51), the ness administrator of the means of production; and (ii)
American War of Independence (1775–83), and French the rentier capitalist whose livelihood derives either from
Revolution (1789–99) partly derived from the desire of the rent of property or from the *
interest-income produced
the bourgeoisie to rid themselves of the feudal tram- by finance capital, or both. [10] In the course of eco-
mels and royal encroachments upon their personal liberty, nomic relations, the working class and the bourgeoisie
commercial rights, and the ownership of property. In the continually engage in class struggle, wherein the capital-
19th century, the bourgeoisie propounded liberalism, and ists exploit the workers, whilst the workers resist their
gained political rights, religious rights, and civil liberties economic exploitation, which occurs because the worker
for themselves and the lower social classes; thus was the owns no means of production, and, to earn a living, he or
bourgeoisie then a progressive philosophic and political she seeks employment from the bourgeois capitalist; the
force in modern Western societies. worker produces goods and services that are property of
the employer, who sells them for a price.
By the middle of the 19th century, subsequent to the
Industrial Revolution (1750–1850), the great expansion Besides describing the social class who own the means
of the bourgeoisie social class caused its self-stratification of production, the Marxist usage of the term “bour-
– by business activity and by economic function – into geois”also describes the consumerist style of life de-
the haute bourgeoisie (bankers and industrialists) and the rived from the ownership of capital and real property.
petite bourgeoisie (tradesmen and white-collar workers). Marx acknowledged the bourgeois industriousness that
Moreover, by the end of the 19th century, the capitalists created wealth, yet criticised the moral hypocrisy of the
(the original bourgeoisie) had ascended to the upper class, bourgeoisie when they ignored the alleged origins of their
whilst the developments of technology and technical oc- wealth – the exploitation of the proletariat, the urban and
cupations allowed the ascension of working-class men rural workers. Further sense denotations of“bourgeois”
and women to the lower strata of the bourgeoisie; yet the describe ideological concepts such as “bourgeois free-
social progress was incidental. dom”, which is thought to be opposed to substantive
forms of freedom; “bourgeois independence"; “bour-
In the event, despite its initial philosophic progressivism geois personal individuality"; the “bourgeois family";
– from feudalism to liberalism to capitalism – the bour- et cetera, all derived from owning capital and property.
geoisie social class (haute and petite) became reactionary (See: The Communist Manifesto, 1848.)
in their refusal to allow the ascension (economic, social,
political) of people from the proletariat (peasants and
urban workers) to maintain hegemony.* [6] Nomenklatura
tries consists of four evolving social layers: la petite bour- haute bourgeoisie are also referred to as les 200 familles,
geoisie, la moyenne bourgeoisie, la grande bourgeoisie, a term which was coined in the first half of the 20th cen-
and la haute bourgeoisie. tury. Michel Pinçon and Monique Pinçon-Charlot have
studied the lifestyle of the French bourgeoisie, and how
they boldly guard their world from the nouveau riche, or
La Petite Bourgeoisie The petite bourgeoisie consists of newly rich.
people who have experienced a brief ascension in social
mobility for one or two generations. It usually starts with In the French language, the term bourgeoisie almost des-
a trade or craft, and by the second and third generation, a ignates a caste by itself, even though social mobility into
family may rise another level. The petite bourgeois would this socio-economic group is possible. Nevertheless, the
belong to the British lower middle class and would be bourgeoisie is differentiated from la classe moyenne, or
American middle income. They are distinguished mainly the middle class, which consists mostly of white-collar
by their mentality, and would differentiate themselves employees, by holding a profession referred to as a pro-
from the proletariat or working class. This class would in- fession libérale, which la classe moyenne, in its definition
clude artisans, small traders, shopkeepers, and small farm does not hold. Yet, in English the definition of a white-
owners. They are not employed, but may not be able to collar job encompasses the profession libérale. As the
afford employees themselves. world becomes globalised and society moves towards a
corporate one, the term la bourgeoisie in its pure form
has become a somewhat outdated term, which requires a
La Moyenne Bourgeoisie People who belong to the more up-to-date definition.
moyenne bourgeoisie or middle bourgeoisie, have solid in-
comes and assets, but without the aura of those who have
become established at a higher level. They tend to be- 1.7.4 Modern history
long to a family that has been bourgeois for three or more
generations. Some members of this class may have rel- Because of their ascribed cultural excellence as a social
atives from similar backgrounds, or may even have aris- class, the Italian fascist régime (1922–45) of Prime Min-
tocratic connections. The moyenne bourgeoisie would be ister Benito Mussolini regarded the bourgeoisie as an ob-
the equivalent of the British and American upper-middle stacle to Modernism in aid to transforming Italian soci-
classes. ety.* [12] Nonetheless, despite such intellectual and so-
cial hostility, the Fascist State ideologically exploited the
Italian bourgeoisie and their materialistic, middle-class
La Grande Bourgeoisie The grande bourgeoisie are spirit, for the more efficient cultural manipulation of the
families that have been bourgeois since the 19th century, upper (aristocratic) and the lower (working) classes of
or for at least four or five generations. Members of these Italy. In 1938, Prime Minister Mussolini gave a speech
families tend to marry with the aristocracy or make other wherein he established a clear ideological distinction be-
advantageous marriages. This bourgeoisie family has ac- tween capitalism (the social function of the bourgeoisie)
quired an established historical and cultural heritage over and the bourgeoisie (as a social class), whom he dehu-
the decades. The names of these families are generally manised by reducing them into high-level abstractions:
known in the city where they reside, and their ancestors a moral category and a state of mind.* [12] Culturally
have often contributed to the region's history. These fam- and philosophically, Mussolini isolated the bourgeoisie
ilies are respected and revered. They belong to the upper from Italian society by portraying them as social para-
class, and in the British class system would be considered sites upon the Fascist Italian State and “The People"; as
part of the gentry. In the French-speaking countries they a social class who drained the human potential of Ital-
are sometimes referred la petite haute bourgeoisie. ian society, in general, and of the working class, in par-
ticular; as exploiters who victimised the Italian nation
La Haute Bourgeoisie The haute bourgeoisie is a social with an approach *
to life characterised by hedonism and
rank in the bourgeoisie that can only be acquired through materialism. [12] Nevertheless, despite the slogan The
time. In France, it is composed of bourgeois families that Fascist Man Disdains the ″Comfortable″ Life, which epit-
have existed since the French Revolution. They hold only omised the anti-bourgeois principle, in its final years of
honourable professions and have experienced many illus- power, for mutual benefit and profit, the Mussolini Fascist
trious marriages in their family's history. They have rich régime transcended ideology to merge the political and fi-
cultural and historical heritages, and their financial means nancial interests of Prime Minister Benito Mussolini with
are more than secure. These families exude an aura of the political and financial interests of the bourgeoisie, the
nobility, which prevents them from certain marriages or Catholic social circles who constituted the ruling class of
occupations. They only differ from nobility in that due to Italy.
circumstances, the lack of opportunity, and/or political Philosophically, as a materialist creature, the bourgeois
regime, they have not been ennobled. These people nev- man was irreligious; thus, to establish an existential dis-
ertheless live a lavish lifestyle, enjoying the company of tinction between the supernatural faith of the Roman
the great artists of the time. In France, the families of the Catholic Church and the materialist faith of temporal re-
1.7. BOURGEOISIE 41
Cultural hegemony
Representations
Buddenbrook Jr., who are typically successful German 1.7.6 See also
businessmen; each is a reasonable man of solid charac-
ter. Yet, in the children of Buddenbrook Jr., the materi- • Beurgeois (affluent French Muslims of North-
ally comfortable style of life provided by the dedication African descent)
to solid, middle-class values elicits decadence: The fickle
daughter, Toni, lacks and does not seek a purpose in life; • Bildungsbürgertum
son Christian is honestly decadent, and lives the life of a • Burgess
ne’er-do-well; and the businessman son, Thomas, who
assumes command of the Buddenbrook family fortune, • Conspicuous consumption
occasionally falters from middle-class solidity by being
interested in art and philosophy, the impractical life of • Conspicuous leisure
the mind, which, to the bourgeoisie, is the epitome of so- • Cultural hegemony
cial, moral, and material decadence.* [22]* [23]* [24]
• Economic stratification
Babbitt (1922), by Sinclair Lewis (1885–1951), satirises
the American bourgeois George Follansbee Babbitt, a • Gemütlichkeit
middle-aged realtor, booster, and joiner in the Midwest-
ern city of Zenith, who – despite being unimaginative, • Grand Burgher (German Großbürger)
self-important, and hopelessly conformist and middle-
class – is aware that there must be more to life than • Habitus (sociology)
money and the consumption of the best things that money • Homo economicus
can buy. Nevertheless, he fears being excluded from the
mainstream of society more than he does living for him- • Occupational prestige
self, by being true to himself – his heart-felt flirtations
with independence (dabbling in liberal politics and a love • Petite bourgeoisie
affair with a pretty widow) come to naught because he is • Political class
existentially afraid.
Yet, George F. Babbitt sublimates his desire for self- • The Proletariat, the opposite of the Bourgeoisie
respect, and encourages his son to rebel against the con- • Rational-legal authority
formity that results from bourgeois prosperity, by recom-
mending that he be true to himself: • Social environment
Films
1.7.7 References
Notes
The comedy films by the Spanish film director Luis
Buñuel (1900–83) examine the mental and moral effects [1] Bourgeois Society
of the bourgeois mentality, its culture, and the stylish way
of life it provides for its practitioners. [2] Joseph A. Schumpeter, Capitalism, Socialism, and
Democracy',' pages 83-84, 134
• L'Âge d'or (The Golden Age, 1930) illustrates the [3] The Oxford Dictionary of English Etymology C.T. Onions,
Editor (1995) p. 110.
madness and self-destructive hypocrisy of bourgeois
society. [4] Oxford English Reference Dictionary Second Edition
(1996) p. 196.
• Le charme discret de la bourgeoisie (The Discreet [5] Dictionary of Historical Terms Chris Cook, Editor (1983)
Charm of the Bourgeoisie, 1972) explores the timid- p. 267.
ity instilled by middle-class values.
[6]“Bourgeoisie”, The Columbia Encyclopedia, Fifth Edi-
tion. (1994) p. 0000.
• Cet obscur objet du désir (That Obscure Object of De-
sire, 1977) illuminates the practical self-deceptions [7] Benét's Reader's Encyclopedia Third Edition (1987) p.
required for buying love as marriage.* [26]* [27] 118, p. 759.
44 CHAPTER 1. CONCEPTS OF MARXISM
[8] Molière, ed. Warren 1899 • Byrne, Frank J. Becoming Bourgeois: Merchant Cul-
ture in the South, 1820-1865. University Press of
[9] The Class Struggles in France, 1848 to 1850, Works of
Kentucky. 2006.
Karl Marx, 1850
[10] A Dictionary of Marxist Thought, T.B. Bottomore, p. 272 • Hunt, Margaret R. The Middling Sort: Commerce,
Gender, and the Family in England, 1680–1780.
[11] Béatrix Le Wita,J. A. Underwood. “French Bourgeois University of California Press. 1996.
Culture”.
• Kinder, Marsha. (ed.) Luis Buñuel's The Discreet
[12] Bellassai, Sandro (2005)“The Masculine Mystique: Anti- Charm of the Bourgeoisie. Cambridge University
Modernism and Virility in Fascist Italy”, Journal of Mod-
Press. 1999.
ern Italian Studies, 3, pp. 314–335.
• Lockwood, David. Cronies or Capitalists? The
[13] Marino, Giuseppe Carlo (1983) L'autarchia della cultura.
Intellettuali e fascismo negli anni trenta, Roma: Editori Ri- Russian Bourgeoisie and the Bourgeois Revolution
uniti. from 1850 to 1917. Cambridge Scholars Publish-
ing. 2009.
[14] Paravese, Roberto (1939) “Bonifica antiborghese”, in
Edgardo Sulis (ed.), Processo alla borghesia, Roma: Edi- • Molière, and Warren, Frederick Morris (ed.)
zioni Roma, pp. 51–70. Molière's Le bourgeois gentilhomme. D.C. Heath
& Co. 1899. (full text)
[15] Émile Zola, Le Rougon-Macquart (1871–1893).
• Siegel, Jerrold. Bohemian Paris: Culture, Politics,
[16] Walter Benjamin, The Halles Project.
and the Boundaries of Bourgeois Life, 1830–1930.
[17] Gilbert, Dennis (1998). The American Class Structure. The Johns Hopkins University Press. 1999.
New York: Wadsworth Publishing. 0-534-50520-1.
• Stern, Robert W. Changing India: Bourgeois Rev-
[18] Williams, Brian; Stacey C. Sawyer; Carl M. Wahlstrom olution on the Subcontinent. Cambridge University
(2005). Marriages, Families & Intimate Relationships. Press. 2nd edition, 2003.
Boston, MA: Pearson. 0-205-36674-0.
[26] see this review by Roger Ebert 1.8.1 Usage in Roman law
[27] Kinder (ed.) 1999
As defined in the Constitution of the Roman Republic,
the proletarii constituted a social class of Roman citizens
Further reading owning little or no property.
• Bledstein, Burton J. and Johnston, Robert D. (eds.) The origin of the name is presumably linked with the
The Middling Sorts: Explorations in the History of census, which Roman authorities conducted every five
the American Middle Class. Routledge. 2001. years to produce a register of citizens and their prop-
erty from which their military duties and voting privileges
• Brooks, David, Bobos In Paradise: The New Upper could be determined. For citizens with property valued
Class and How They Got There. Simon & Schuster. 11,000 asses or less, which was below the lowest census
2001. for military service, their children—proles (from Latin
1.8. PROLETARIAT 45
proli, “offspring”)—were listed instead of their prop- classes by wealth, plus 5 centuriae of support personnel
erty; hence, the name proletarius,“the one who produces called adsidui. The top infantry class assembled with full
offspring”. The only contribution of a proletarius to the arms and armor; the next two classes brought arms and ar-
Roman society was seen in his ability to raise children, mor, but less and lesser; the fourth class only spears; the
the future Roman citizens who can colonize new territo- fifth slings. In voting, the cavalry and top infantry class
ries conquered by the Roman Republic and later by the were enough to decide an issue; as voting started at the
Roman Empire. The citizens who had no property of sig- top, an issue might be decided before the lower classes
nificance were called capite censi because they were“per- voted.* [6] In the last centuries of the Roman Republic
sons registered not as to their property...but simply as to (509-44 B.C.), the Comitia Centuriata became impotent
their existence as living individuals, primarily as heads as a political body, which further eroded already minus-
(caput) of a family.”* [2]* [3] cule political power the proletarii might have had in the
Roman society.
Following a series of wars the Roman Republic engaged
since the closing of the Second Punic War (218–201),
such as the Jugurthine War and conflicts in Macedonia
and Asia, the significant reduction in the number of Ro-
man family farmers had resulted in the shortage of people
whose property qualified them to perform the citizenry's
military duty to Rome.* [7] As a result of the Marian re-
forms initiated in 107 B.C. by the Roman general Gaius
Marius (157–86), the proletarii became the backbone of
the Roman Army.* [8]
Karl Marx, who studied Roman law at the University of
Berlin,* [9] used the term proletariat in his socio-political
theory of Marxism to describe a working class unadul-
terated by private property and capable of a revolution-
ary action to topple capitalism in order to create classless
society.
[9] Cf., Sidney Hook, Marx and the Marxists (Princeton: Van
Nostrand 1955) at 13.
[10] Marx, Karl (1887). “Chapter Six: The Buying and Sell-
ing of Labour-Power”. In Frederick Engels. Das Kapital,
Industrial Workers of the World (IWW) demonstration in New
Kritik der politischen Ökonomie [Capital: Critique of Polit-
York, 11 April 1914
ical Economy]. Moscow: Progress Publishers. Retrieved
10 February 2013.
or class struggle, is the tension or antagonism which ex-
[11] Lumpen proletariat – Britannica Online Encyclopedia ists in society due to competing socioeconomic interests
and desires between people of different classes. The view
[12] Marx, Karl (February 1848). “Bourgeois and Proletari- that the class struggle provides the lever for radical so-
ans”. Manifesto of the Communist Party. Progress Pub-
cial change for the majority is central to the work of Karl
lishers. Retrieved 10 February 2013.
Marx and the anarchist Mikhail Bakunin. However, the
[13] Marx, Karl. The Capital, volume 1, chapter 6. discovery of the existence of class struggle is not the prod-
http://www.marxists.org/archive/marx/works/1867-c1/ uct of their theories; their theories can instead be seen as
ch06.htm a response to the existence of class struggles.
48 CHAPTER 1. CONCEPTS OF MARXISM
Class conflict can take many different forms: direct vio- in the history of class-based hierarchical systems such as
lence, such as wars fought for resources and cheap labor; capitalism and feudalism.* [1] Marxists refer to its overt
indirect violence, such as deaths from poverty, starvation, manifestations as class war, a struggle whose resolution in
illness or unsafe working conditions; coercion, such as the favor of the working class is viewed by them as inevitable
threat of losing a job or pulling an important investment; under plutocratic capitalism.
or ideology, either intentionally (as with books and arti-
cles promoting capitalism) or unintentionally (as with the
promotion of consumerism through advertising). Addi- Pre-capitalist societies
tionally, political forms of class conflict exist; legally or
illegally lobbying or bribing government leaders for pas- Where societies are socially divided based on status,
sage of partisan desirable legislation including labor laws, wealth, or control of social production and distribution,
tax codes, consumer laws, acts of congress or other sanc- conflict arises. This conflict is both everyday, such as the
tion, injunction or tariff. The conflict can be open, as with common medieval insistence on the right of lords to con-
a lockout aimed at destroying a labor union, or hidden, as trol access to grain mills and baking ovens, or it can be
with an informal slowdown in production protesting low exceptional such as the Roman Conflict of the Orders,
wages or unfair labor practices. the uprising of Spartacus, or the various popular upris-
ings in late medieval Europe. One of the earliest analysis
of these conflicts is Friedrich Engels' The Peasant War
1.9.1 Usage in Germany.* [2] One of the earliest analyses of the de-
velopment of class as the development of conflicts be-
tween emergent classes is available in Peter Kropotkin's
Mutual Aid. In this work, Kropotkin analyzes the disposal
of goods after death in pre-class or hunter-gatherer soci-
eties, and how inheritance produces early class divisions
and conflict.* [3]
of other comparable societies and are part of the ongo- 1.9.3 The Soviet Union and similar soci-
ing class war. Take a look at CEO salaries.... -- Noam eties
Chomsky in OCCUPY: Class War, Rebellion and Solidar-
ity, Second Edition (November 5, 2013)* [17] A variety of predominantly Marxist and anarchist
thinkers argue that class conflict exists in Soviet-style so-
cieties. These arguments describe as a class the bureau-
cratic stratum formed by the ruling political party (known
Max Weber, Germany
as the Nomenklatura in the Soviet Union) —sometimes
termed a "new class".* [27]—that controls the means of
Max Weber (1864–1920) agrees with the fundamental production. This ruling class is viewed to be in opposi-
ideas of Karl Marx about the economy causing class con- tion to the remainder of society, generally considered the
flict, but claims that class conflict can also stem from proletariat. This type of system is referred to by its de-
prestige and power.* [18] Weber argues that classes come tractors as state capitalism, state socialism, bureaucratic
from the different property locations. Different locations collectivism or new class societies. (Cliff; Ðilas 1957)
can largely affect one's class by their education and the Marxism was such a predominate ideological power in
people they associate with.* [18] He also states that pres- what became the Soviet Union since a Marxist group
tige results in different status groupings. This prestige is known as the Russian Social Democratic Labour Party
based upon the social status of one's parents. Prestige is was formed in the country, prior to 1917. This party soon
an attributed value and many times cannot be changed. divided into two main factions; the Bolsheviks, who were
Weber states that power differences led to the forma- led by Vladimir Lenin, and the Mensheviks, who were
tion of political parties.* [18] Weber disagrees with Marx led by Julius Martov.
about the formation of classes. While Marx believes that
groups are similar due to their economic status, Weber ar-
gues that classes are largely formed by social status.* [18] 1.9.4 Marxist perspectives
Weber does not believe that communities are formed by
economic standing, but by similar social prestige.* [18]
Weber does recognize that there is a relationship between
social status, social prestige and classes.* [18]
Arab Spring
the members of a class become aware of their exploitation from the bourgeoisie because production becomes a so-
and the conflict with another class. A class will then real- cial enterprise. Contributing to their separation is the
ize their shared interests and a common identity. Accord- technology that is in factories. Technology de-skills and
ing to Marx, a class will then take action against those that alienates workers as they are no longer viewed as hav-
are exploiting the lower classes. ing a specialized skill.* [18] Another effect of technology
What Marx points out is that members of each of the two is a homogenous workforce that can be easily replace-
main classes have interests in common. These class or able. Marx believed that this class conflict would result
collective interests are in conflict with those of the other in the overthrow of the bourgeoisie and that the private
property would be communally owned.* [18] The mode
class as a whole. This in turn leads to conflict between
individual members of different classes. of production would remain, but communal ownership
would eliminate class conflict.* [18]
Marxist analysis of society identifies two main social
groups: Even after a revolution, the two classes would struggle,
but eventually the struggle would recede and the classes
dissolve. As class boundaries broke down, the state ap-
• Labour (the proletariat or workers) includes any-
paratus would wither away. According to Marx, the main
one who earns their livelihood by selling their labor
task of any state apparatus is to uphold the power of the
power and being paid a wage or salary for their labor
ruling class; but without any classes there would be no
time. They have little choice but to work for capi-
need for a state. That would lead to the classless, state-
tal, since they typically have no independent way to
less communist society.
survive.
• Capital (the bourgeoisie or capitalists) includes any-
one who gets their income not from labor as much
as from the surplus value they appropriate from the
workers who create wealth. The income of the cap-
italists, therefore, is based on their exploitation of
1.9.5 Non-Marxist perspectives
the workers (proletariat).
Social commentators, historians and socialist theorists
Not all class struggle is violent or necessarily radical, as had commented on class struggle for some time before
with strikes and lockouts. Class antagonism may instead Marx, as well as the connection between class strug-
be expressed as low worker morale, minor sabotage and gle, property, and law: Augustin Thierry,* [28] François
pilferage, and individual workers' abuse of petty author- Guizot, François-Auguste Mignet and Adolphe Thiers.
ity and hoarding of information. It may also be expressed The Physiocrats, David Ricardo, and after Marx, Henry
on a larger scale by support for socialist or populist par- George noted the inelastic supply of land and argued
ties. On the employers' side, the use of union busting that this created certain privileges (economic rent) for
legal firms and the lobbying for anti-union laws are forms landowners. According to the historian Arnold Toynbee,
of class struggle. stratification along lines of class appears only within civ-
ilizations, and furthermore only appears during the pro-
Not all class struggle is a threat to capitalism, or even to
the authority of an individual capitalist. A narrow strug- cess of a civilization's decline while not characterizing the
growth phase of a civilization.* [29]
gle for higher wages by a small sector of the working-
class, what is often called “economism”, hardly threat- Proudhon, in What is Property? (1840) states that “cer-
ens the status quo. In fact, by applying the craft-union tain classes do not relish investigation into the pretended
tactics of excluding other workers from skilled trades, an titles to property, and its fabulous and perhaps scan-
economistic struggle may even weaken the working class dalous history.”* [30] While Proudhon saw the solution as
as a whole by dividing it. Class struggle becomes more the lower classes forming an alternative, solidarity econ-
important in the historical process as it becomes more omy centered on cooperatives and self-managed work-
general, as industries are organized rather than crafts, places, which would slowly undermine and replace capi-
as workers' class consciousness rises, and as they self- talist class society, the anarchist Mikhail Bakunin while
organize away from political parties. Marx referred to influenced by Proudhon, insisted that a massive class
this as the progress of the proletariat from being a class struggle, by the working class, peasantry and poor, was
“in itself”, a position in the social structure, to being essential to the creation of libertarian socialism. This
one“for itself”,an active and conscious force that could would require a (final) showdown in the form of a social
change the world. revolution.
Marx largely focuses on the capital industrialist society Fascists have often opposed class struggle and instead
as the source of social stratification, which ultimately re- have attempted to appeal to the working class while
sults in class conflict.* [18] He states that capitalism cre- promising to preserve the existing social classes and have
ates a division between classes which can largely be seen proposed an alternative concept known as class collabo-
in manufacturing factories. The proletariat, is separated ration.
52 CHAPTER 1. CONCEPTS OF MARXISM
Middle Ages
Modern era
• World Civil Class & Race War on a Selection of [7] Hedges, Chris (20 October 2013). Let’s Get This Class
War Started. Truthdig. Retrieved 25 January 2014.
Drug Users
[8] Full Show: The New Robber Barons. Moyers & Company.
• World Social Forum December 19, 2014.
• World Economic Forum [9] Greg Palast, Burn baby burn http://www.gregpalast.com/
burn-baby-burnthe-california-celebrity-fires/
1.9.8 See also [10] Kaps, Robert W. (1997). Air Transport Labor Rela-
tions. Section 3: Major Collective Bargaining Legislation:
• Class consciousness Southern Illinois Press. p. 51. ISBN 0-8093-1776-1.
• Degenerated workers state [14] Buffett, Warren (Nov 26, 2006). “In Class Warfare,
Guess Which Class is Winning”. The New York Times.
• Economic inequality
[15] “Warren Buffett Gives Away Fortune”. Huffington Post.
• Economic stratification 4/12/2012. Retrieved 16 May 2012. Check date values
in: |date= (help)
• Exploitation
[16] Buffett, Warren (Nov 2011). “Stop Coddling the Super
• Johnson County War Rich”. The New York Times. Retrieved 16 May 2012.
54 CHAPTER 1. CONCEPTS OF MARXISM
[17] Chomsky, Noam (2013), OCCUPY: Class War, Rebel- 1.9.10 Further reading
lion and Solidarity, Second Edition (November 5, 2013),
Zuccotti Park Press, retrieved October 14, 2014 • Class & Class Conflict in Industrial Society,Ralf
Dahrendorf, Stanford University Press, 1959, trade
[18] Blackwell Reference Online.. Retrieved November 24,
2008.
paperback, 336 pages, ISBN 0-8047-0561-5 (also
available in hardback as ISBN 0-8047-0560-7 and
[19] Cockburn, Alexander (18–20 February 2011). “The ISBN 1-131-15573-4).
Tweet and Revolution”.
• The Global Class War: How America's Bipartisan
[20] Korotayev A, Zinkina J (2011).“Egyptian Revolution: A Elite Lost Our Future and What It Will Take to
Demographic Structural Analysis”. Entelequia. Revista Win It Back Jeff Faux, John Wiley and Sons. 2006.
Interdisciplinar 13: 139–165.
ISBN 978-0-471-69761-9
[21] “Demographics of the Arab League, computed by Wol-
• Li Yi. 2005. The Structure and Evolution of Chi-
fram Alpha”.
nese Social Stratification. University Press of Amer-
[22] “Ahmadinejad row with Khamenei intensifies”. Al ica. ISBN 0-7618-3331-5
Jazeera. 6 May 2011.
• The International Encyclopedia of Revolution and
[23] Ecker, Al-Riffai, Perrihan. “Economics of the Arab Protest: 1500 to the Present, ed. by Immanuel Ness,
awakening”. International Food Policy Research Insti- Malden, MA [etc.]: Wiley & Sons, 2009.
tute. Retrieved 25 May 2012.
• Louis Adamic, Dynamite: The story of class violence
[24] The Other Arab Spring April 7, 2012 Thomas L. Friedman
in America, Revised Edition (1934)
New York Times Op Ed
[35] see Daniel Guérin, Class Struggle in the First French Re- • Let’s Get This Class War Started. Chris Hedges,
public, Pluto Press 1977 Truthdig.
1.11. CLASS CONSCIOUSNESS 55
1.11.2 Georg Lukács' History and Class ism has gone so far as seeing an invisible hand in this col-
Consciousness (1923) lective results, making capitalism the best of all possible
worlds). By contrast, the proletariat would be, accord-
Class consciousness, as described by Georg Lukács's fa- ing to Lukács, the first class in history with the possibility
mous History and Class Consciousness (1923), is opposed to achieve a true form of class consciousness, granting it
to any psychological conception of consciousness, which knowledge of the totality of the historical process.
forms the basis of individual or mass psychology (see The proletariat takes the place of Hegel's Weltgeist
Freud or, before him, Gustave Le Bon). According to (“World Spirit”), which achieves history through
Lukács, each social class has a determined class con- Volksgeist (“the spirit of the people”): the idealist con-
sciousness which it can achieve. In effect, as opposed ception of an abstract Spirit making history, which ends
to the liberal conception of consciousness as the basis in the realm of Reason, is replaced by a materialist con-
of individual freedom and of the social contract, Marxist ception based not on mythical Spirits, but on a concrete
class consciousness is not an origin, but an achievement “identical subject-object of history": the proletariat. The
(i.e. it must be “earned”or won). Hence, it is never as- proletariat is both the “object”of history, created by
sured: the proletariat's class consciousness is the result of the capitalist social formation; but it is also the “sub-
a permanent struggle to understand the "concrete totality" ject”of history, as it is its labour that shapes the world,
of the historical process. and thus, knowledge of itself is also, necessarily, knowl-
According to Lukács, the proletariat was the first class edge of the reality and of the totality of the historical pro-
in history that may achieve true class consciousness, be- cess. The proletariat's class consciousness is not immedi-
cause of its specific position highlighted in the Communist ate; class consciousness must not be mistaken either with
Manifesto as the “living negation”of capitalism. All the consciousness of one's future and collective interests,
others classes, including the bourgeoisie, are limited to a opposed to personal immediate interests.
"false consciousness" which impedes them from under- The possibility of class consciousness is given by the ob-
standing the totality of history: instead of understanding jective process of history, which transforms the prole-
each specific moment as a portion of a supposedly de- tariat into a commodity, hence objectifying it. Class con-
terministic historical process, they universalize it and be- sciousness is thus not a simple subjective act: “as con-
lieve it is everlasting. Hence, capitalism is not thought as sciousness here is not the consciousness of an object op-
a specific phase of history, but is naturalized and thought posed to itself, but the object's consciousness, the act of
of as an eternal solidified part of history. Says Lukács, being conscious of oneself disrupts the objectivity form
this“false consciousness”, which forms ideology itself, of its object”(in “Reification and the Proletariat's Con-
is not a simple error as in classical philosophy, but an sciousness”§3, III “The proletariat's point of view”).
illusion which can't be dispelled. In other words, instead of the bourgeois subject and its
Marx described it in his theory of commodity fetishism, corresponding ideological concept of individual free will,
which Lukács completed with his concept of reification: the proletariat has been transformed into an object (a
alienation is what follows the worker's estrangement to commodity) which, when it takes consciousness of itself,
the world following the new life acquired by the prod- transforms the very structure of objectivity, that is of re-
uct of his work. The dominant bourgeois ideology thus ality.
leads the individual to see the achievement of his labour This specific role of the proletariat is a consequence of
take a life of its own. Furthermore, specialization is its specific position; thus, for the first time, consciousness
also seen as a characteristic of the ideology of modern of itself (class consciousness) is also consciousness of the
rationalism, which creates specific and independent do- totality (knowledge of the entire social and historical pro-
mains (art, politics, science, etc.). Only a global perspec- cess). Through dialectical materialism, the proletariat un-
tive can point out how all these different domains interact, derstands that what the individual bourgeois conceived as
argues Lukács. He also points out how Kant brought to its “laws”akin to the laws of nature, which may be only ma-
limit the classical opposition between the abstract form nipulated, as in Descartes's dream, but not changed, is in
and the concrete, historical content, which is abstractly fact the result of a social and historical process, which can
conceived as irrational and contingent. Thus, with Kant's be controlled. Furthermore, only dialectical materialism
rational system, history becomes totally contingent and is links together all specialized domains, which modern ra-
thus ignored. Only with Hegel's dialectic can a media- tionalism can only think as separate instead of as forming
tion be found between the abstract form and the abstract a totality.
notion of a concrete content.* [5]
Only the proletariat can understand that the so-called
Even if the bourgeois loses his individual point of view “eternal laws of economics”are in fact nothing more than
in an attempt to grasp the reality of the totality of society the historical form taken by the social and economical
and of the historical process, he is condemned to a form process in a capitalist society. Since these “laws”are
of false consciousness. As an individual, he will always the result of the collective actions of individuals, and are
see the collective result of individual actions as a form of thus created by society, Marx and Lukács reasoned that
"objective law" to which he must submit himself (liberal-
1.12. COMMUNE (SOCIALISM) 57
this necessarily meant that they could be changed. Any 1.11.4 See also
attempt in transforming the so-called “laws”governing
capitalism into universal principles, valid in all times and 1.11.5 References
places, are criticized by Lukács as a form of false con-
sciousness. [1] Wright, Erik Olin (2006). “Class”. In Beckert, Jens &
Zafirovski, Milan. International encyclopedia of economic
As the “expression of the revolutionary process itself”,
sociology. Psychology Press. p. 62. ISBN 978-0-415-
dialectical materialism, which is the only theory with an 28673-2.
understanding of the totality of the historical process, is
the theory which may help the proletariat in its“struggle [2] Borland, Elizabeth (2008). “Class consciousness”. In
for class consciousness”. Although Lukács does not con- Parrillo, Vincent N. Encyclopedia of social problems, Vol-
test the Marxist primacy of the economic infrastructure ume 1. SAGE. p. 134. ISBN 978-1-4129-4165-5.
on the ideological superstructure (not to be mistaken with
[3] Jon Elster, An Introduction to Karl Marx. Cambridge,
vulgar economic determinism), he considers that there is England, 1986.
a place for autonomous struggle for class consciousness.
[4]
In order to achieve a unity of theory and praxis, the-
ory must not only tend toward reality in an attempt to [5] Georg Lukács, History and Class Consciousness Complete
change it; reality must also tend towards theory. Other- Text.
wise, the historical process leads a life of its own, while
theorists make their own little theories, desperately wait- [6] Ludwig von Mises ([1957], 2007). Theory and His-
ing for some kind of possible influence over the historical tory: An Interpretation of Social and Economic Evolu-
tion. Auburn, Alabama: Ludwig von Mises Institute, p.
process. Henceforth, reality itself must tend toward the
113. ISBN 978-1-933550-19-0
theory, making it the “expression of the revolutionary
process itself”. In turn, a theory which has as its goal [7] Leszek Kolakowski,“My Correct Views on Everything,”
helping the proletariat achieve class consciousness must The Socialist Register 1974, pp. 1–20
first be an “objective theory of class consciousness”.
However, theory in itself is insufficient, and ultimately [8] ’Marxism, being a scientific theory, could not be a spon-
taneous product of the working class [according to Lenin],
relies on the struggle of humankind and of the proletariat
but had to be imported from outside, by intellectuals
for consciousness: the “objective theory of class con-
equipped with scientific knowledge, became the peculiar
sciousness is only the theory of its objective possibility” ideological instrument to justify a new idea of the party of
. manipulators. Since the working class is in principle in-
capable of articulating theoretically its consciousness, it is
possible and even necessary that the“genuine”theoretical
consciousness of the working class should be incarnated in
1.11.3 Criticism a political organism that could consider itself the carrier
of this consciousness regardless of what the “empirical”
Economist Ludwig Von Mises* [6] argued that “Marx working class thought about it, given that the“empirical”
confus[ed] the notions of caste and class.”Mises allowed consciousness of this class is irrelevant in defining who in
that class consciousness, and the associated class strug- a given moment represents its interest. This is why the
gle, were valid concepts in some circumstances where theory of class consciousness instilled from outside and
the whole idea of scientific socialism so conceived served
rigid social castes exist; e.g., when slavery is legal, and
to justify the fact that in all kinds of political activity and
slaves thus share a common motive for ending their dis- later in the exercise of political power, the working class
advantaged status relative to other castes. “But no such may be and must be replaced by the political apparatus
conflicts are present in a society in which all citizens are which is the vehicle of its consciousness at the highest
equal before the law,”according to Mises. “No logical level. The whole Leninist and then Stalinist principle of
objection can be advanced against distinguishing various dictatorship which the proletariat exercises through the in-
classes among the members of such a society. Any clas- termediary of its self-appointed representatives, is only a
sification is logically permissible, however arbitrarily the development of the idea of“scientific socialism”so con-
mark of distinction may be chosen. But it is nonsensical ceived.’Leszek Kolakowski, “Althusser’s Marx”The
to classify the members of a capitalistic society according Socialist Register 1971, pp. 111–128
to their position in the framework of the social division [9] Haag, Ernest van den (1987) “Marxism as pseudo-
of labor and then to identify these classes with the castes science”, Reason Papers No. 12, Spring 1987
of a status society.”
Philosopher Leszek Kołakowski argued that the“theory
of class consciousness is false”* [7] and that attempts by 1.12 Commune (socialism)
Marxist–Leninists to advance the concept of class con-
sciousness necessarily led to totalitarianism.* [8] The commune is a model of government that is gener-
Sociologist Ernest van den Haag has argued: ally advocated by communists, revolutionary socialists,
58 CHAPTER 1. CONCEPTS OF MARXISM
and anarchists. The model is often characterized as be- the proletarian counterpart to bourgeois political forms
ing a local and transparent organization composed of del- such as parliaments. In his pamphlet, Marx explains the
egates bound by mandates. These delegates would be purpose and function of the commune during the period
recallable at any time from their positions. Proponents that he termed the dictatorship of the proletariat:* [2]
view the right of recall as a particularly important safe- Marx based these ideas on the example of the Paris Com-
guard against corruption and unresponsiveness among the mune, which he described in The Civil War in France:* [2]
representatives.
In addition to local governance, the communes were to
play a central role in the national government:* [2]
1.12.1 Introduction
Almost universally, communists, left-wing socialists, and 1.12.3 Bakunin's Revolutionary Catechism
anarchists have seen the Commune as a model for the
liberated society that will come after the masses are lib- Bakunin eventually diverged sharply both personally and
erated from capitalism, a society based on participatory ideologically from Marx and such a divergence is evident
democracy from the grass roots up. in his thought. Bakunin never advocated a dictatorship of
the proletariat, but instead a collectivism based on com-
Marx and Engels, Bakunin, and later Lenin and Trotsky munes and cooperative worker's associations allied to-
gained major theoretical lessons (in particular as regards gether into a decentralized and stateless federation. In
the “dictatorship of the proletariat”and the "withering his Revolutionary Catechism he laid down the principles
away of the state") from the limited experience of the on which he believed a free, anarchist society should be
Paris Commune. founded upon. This included the political organization of
Nonetheless, these very advocates provided critiques society into communes:* [3]
of the commune. Marx found it aggravating that the The autonomous commune is furthermore based upon the
Communards pooled all their resources into first organiz- complete liberty of the individual and dedicated to its re-
ing democratic elections rather than gathering their forces alization. Bakunin's anarchist commune is not organized
and attacking Versailles in a timely fashion. Many Marx- into a dictatorship of the proletariat but a loose, yet co-
ists, based on their interpretation of the historical evi- hesive federation that attempts to achieve the aims of the
dence and on Marx's writings on the subject, believe that actively revolutionary class as a whole.
the Communards were too“soft”on the non-proletarian
elements in their midst.
But the idea of the commune as a libertarian social
1.12.4 The function of mini-communes
organization has persisted within revolutionary theory.
Mini-communes and squats exist all over the world, but
Kropotkin criticized modern representative democracy as
comprise only a marginal pattern of social organization
merely being an instrument for the ruling class, and ar-
in relation to society at large. However, many of them
gued that a new society would have to be organized on en-
provide a self-conscious example of how a socialist soci-
tirely different principles which involved every individual
ety would function, even if only on a microsociological
more directly.* [1] He treats the nation state as a capital-
level. As they are, socialist mini-communes are, along
ist territorial organization which imposes itself over many
with workers' associations, the germs for the development
communities through the spectacle of participation which
of mass, socially complex communist communes.* [4]
elections deceptively provide. Communes on the other
hand are expected to endow communities with autonomy
from external powers and offer each person within them 1.12.5 Contemporary political movements
a part in decision-making processes, through communal
organized around the idea of the
assemblies and easily revocable delegates.
commune
• Abahlali baseMjondolo
1.12.2 Within Marxism
• Homeless Workers' Movement
Karl Marx, in his important pamphlet The Civil War in
France (1871), written during the Commune, advocated • Landless Workers' Movement
the Commune's achievements, and described it as the • Occupy Oakland
prototype for a revolutionary government of the future,
'the form at last discovered' for the emancipation of the • Zapatista Army of National Liberation
proletariat.
Thus in Marxist theory, the commune is a form of politi- 1.12.6 See also
cal organization adopted during the first (or lower) phase
of communism, socialism. Communes are proposed as • Commune
1.13. COMMON OWNERSHIP 59
• Post-scarcity economy Karl Marx did not write much about the nature of the
dictatorship of the proletariat, with his published works
• Property rights (economics) instead largely focusing on analysing and criticising cap-
• Social ownership italist society. In 1848 he and Engels wrote in the
Communist Manifesto that “their ends can be attained
• State ownership only by the forcible overthrow of all existing social condi-
tions”.* [6] In the same year, commenting on revolution
• Tragedy of the commons in Vienna he again highlighted the role of the violence:
“there is only one way in which the murderous death ag-
onies of the old society and the bloody birth throes of
1.13.5 References the new society can be shortened, simplified and concen-
trated, and that way is revolutionary terror”.* [7]
[1] Public Ownership and Common Ownership, Anton Pan-
nekoek, Western Socialist, 1947. Transcribed by Adam On 1 January 1852, the communist journalist Joseph
Buick. Weydemeyer published an article entitled “Dictatorship
of the Proletariat”in the German language newspaper
[2] Holcombe, Randall G. (2005). “Common Property in Turn-Zeitung, where he wrote that “it is quite plain that
Anarcho-Capitalism”(PDF). Journal of Libertarian Stud- there cannot be here any question of gradual, peace-
ies 19 (2): 10. ful transitions”, and recalled the examples of Oliver
Cromwell (England) and Committee of Public Safety
[3] http://geolib.com/sullivan.dan/commonrights.html
(France) as examples of“dictatorship”and“terrorism”
(respectively) required to overthrow the bourgeoisie.* [8]
In that year, Karl Marx wrote to him, saying:
1.14 Dictatorship of the proletariat
Long before me, bourgeois historians had
In Marxist socio-political thought, the dictatorship described the historical development of this
of the proletariat refers to a state in which the struggle between the classes, as had bourgeois
proletariat, or the working class, has control of political economists their economic anatomy. My
power.* [1]* [2] The term, coined by Joseph Weydemeyer, own contribution was (1) to show that the
was adopted by the founders of Marxism, Karl Marx and existence of classes is merely bound up with
Friedrich Engels, in the 19th century. In Marxist theory, certain historical phases in the development
the dictatorship of the proletariat is the intermediate sys- of production; (2) that the class struggle
tem between capitalism and communism, when the gov- necessarily leads to the dictatorship of the
ernment is in the process of changing the means of own- proletariat; [and] (3) that this dictatorship,
ership from privatism to collective ownership.* [3] itself, constitutes no more than a transition to
the abolition of all classes and to a classless
Both Marx and Engels argued that the short-lived Paris society
Commune, which ran the French capital for over two —Karl Marx, 1852* [9]
months before being repressed, was an example of the
dictatorship of the proletariat.
According to Marxist theory, the existence of any Marx expanded upon his ideas about the dictatorship
government implies the dictatorship of one social class of the proletariat in his short 1875 work, Critique of
over another. The dictatorship of the bourgeoisie is thus the Gotha Program, a scathing criticism and attack on
used as an antonym of the dictatorship of the prole- the principles laid out in the programme of the Ger-
tariat.* [4] man Workers' Party (predecessor to the SPD). The pro-
gramme presented a moderate, evolutionary way to so-
Rosa Luxemburg, a Marxist theorist, emphasized the role cialism, as opposed to revolutionary, violent approach of
of the dictatorship of the proletariat as the rule of the the “orthodox”Marxists. As result the latter accused
whole class, representing the majority, and not a single the Gotha program as being “revisionist”and ineffec-
party, characterizing the dictatorship of the proletariat as tive.* [10]
a concept meant to expand democracy rather than reduce
it, as opposed to minority rule in the dictatorship of the Marx stated that in a proletarian-run society, the state
bourgeoisie, the only other class state power can reside in should control the “proceeds of labour”(i.e. all the
according to Marxist theory.* [5] food and products produced), and take from them that
which was “an economic necessity”, namely enough to
replace “the means of production used up”, an “ad-
1.14.1 Theoretical approaches ditional portion for expansion of production”and “in-
surance funds”to be used in emergencies such as natural
62 CHAPTER 1. CONCEPTS OF MARXISM
disasters. Furthermore, he believed that the state should In the 1891 postscript to The Civil War in France (1872)
then take enough to cover administrative costs, funds for pamphlet, Friedrich Engels said: “Well and good, gen-
the running of public services, and funds for those who tlemen, do you want to know what this dictatorship looks
were physically incapable of working. Once enough to like? Look at the Paris Commune. That was the Dic-
cover all of these things had been taken out of the “pro- tatorship of the Proletariat"; to avoid bourgeois political
ceeds of labour”, Marx believed that what was left should corruption:
then be shared out amongst the workers, with each indi-
vidual getting goods to the equivalent value of how much the Commune made use of two infallible
labour they had invested.* [11] In this meritocratic man- expedients. In this first place, it filled all posts
ner, those workers who put in more labour and worked —administrative, judicial, and educational—
harder would get more of the proceeds of the collective by election on the basis of universal suffrage of
labour than someone who had not worked as hard. all concerned, with the right of the same elec-
In the Critique, he noted however that “defects are in- tors to recall their delegate at any time. And, in
evitable”and there would be many difficulties in initially the second place, all officials, high or low, were
running such a workers' state“as it emerges from capital- paid only the wages received by other workers.
istic society”because it would be“economically, morally The highest salary paid by the Commune to
and intellectually... still stamped with the birth marks of anyone was 6,000 francs. In this way an effec-
the old society from whose womb it emerges”, thereby tive barrier to place-hunting and careerism was
still containing capitalist elements.* [11] set up, even apart from the binding mandates to
delegates [and] to representative bodies, which
In other works, Marx stated that he considered the Paris were also added in profusion.
Commune (a revolutionary socialism supporting govern-
ment that ran the city of Paris from March to May 1871)
as an example of the proletarian dictatorship. Describing In the same year he criticised “anti-authoritarian social-
the short-lived regime, he remarked that: ists”, again referring to the methods of the Paris Com-
mune:
The Commune was formed of the munic- A revolution is certainly the most authori-
ipal councilors, chosen by universal suffrage tarian thing there is; it is the act whereby one
in the various wards of the town, responsi- part of the population imposes its will upon
ble, and revocable at short terms. The major- the other part by means of rifles, bayonets and
ity of its members were naturally workers, or cannon —authoritarian means, if such there
acknowledged representatives of the working be at all; and if the victorious party does not
class. The Commune was to be a working, not want to have fought in vain, it must maintain
a parliamentary body, executive, and legisla- this rule by means of the terror which its arms
tive at the same time.* [12] inspire in the reactionists. Would the Paris
Commune have lasted a single day if it had
This form of popular government, featuring revocable not made use of this authority of the armed
election of councilors and maximal public participation in people against the bourgeois?
governance, resembles contemporary direct democracy. —Friedrich Engels, On Authority, 1872* [14]
did not have the same repressive character as later bans Stalinist Communists and Socialists—argue that the Stal-
under Stalin would.* [22] inist USSR and other Stalinist countries used the“dicta-
Internally, Lenin's critics argued that such political sup- torship of the proletariat”to justify the monopolisation of
pression always was his plan; supporters argued that political power by a new ruling layer of bureaucrats, de-
the reactionary civil war of the foreign-sponsored White rived partly from the old Tsarist bureaucracy and partly
Movement required it—given Fanya Kaplan's unsuccess- created by the impoverished condition of Russia.
ful assassination of Lenin on 30 August 1918, and the However, the rising Stalinist clique rested on other
successful assassination of Moisei Uritsky, the same day. grounds for political legitimacy, rather than a confusion
After 1919, the Soviets had ceased to function as organs between the modern and Marxist use of the term“dicta-
of democratic rule, as the famine induced by forced grain torship”. Rather, they took the line that since they were
requisitions led to the Soviets emptying out of ordinary the vanguard of the proletariat, their right to rule could
people. Half the population of Moscow and a third of not be legitimately questioned. Hence, opposition par-
Petrograd had, by this stage, fled to the countryside to ties could not be permitted to exist. From 1936 onward,
find food. Political life ground to a halt.* [22] Stalinist-inspired state constitutions enshrined this con-
cept by giving the various 'Communist Parties' a “lead-
The Bolsheviks became concerned that under these con- ing role”in society—a provision that was interpreted to
ditions —the absence of mass participation in political either ban other parties altogether or force them to ac-
life, and the banning of opposition parties —counter- cept the Stalinists guaranteed right to rule as a condition
revolutionary forces would express themselves within the of being allowed to exist.
Bolshevik party itself (some evidence existed for this in
the mass of ex-opposition party members who signed up This justification was adopted by subsequent 'communist'
for Bolshevik membership immediately after the end of parties built upon the Stalinist model, such as the CCP
in China, the CP in North Korea, Vietnam, and the CP
the Civil War).
(initially the 26th of July Movement) in Cuba.
Despite the principle of democratic centralism in the Bol-
shevik Party, internal factions were banned. This was
considered an extreme measure, and did not fall within Post-Stalin
Marxist doctrine. The ban remained until the USSR's dis-
solution in 1991.* [23] In 1921, vigorous internal debate At the 22nd Congress of the Communist Party of the So-
and freedom of opinion were still present within Russia; viet Union (CPSU) Nikita Khrushchev declared an end to
the beginnings of censorship and mass political repres- the 'dictatorship of the proletariat' and the establishment
*
sion had not yet emerged. For example, the Workers Op- of the All People's Government. [24]
position faction continued to operate despite being nom-
inally dissolved. The debates of the Communist Party of
the Soviet Union continued to be published until 1923.
1.14.3 See also
• Democracy in Marxism
enhancing the powers of collective bodies, such as the 1.16 Scientific socialism
Politburo.
Lenin was, according to Soviet literature, the perfect Scientific socialism is the term first used by Friedrich
example of a leader ruling in favour of the collective. Engels* [1] to describe the social-political-economic the-
Stalin's rule was characterised by one-man dominance, ory first pioneered by Karl Marx. The purported rea-
which was a deep breach of collective leadership; this son why this form of socialism is “scientific socialism”
made his leadership highly controversial in the Soviet (as opposed to "utopian socialism") is that it is said to
Union following his death in 1953. At the 20th Party be based on the scientific method, in that its theories are
Congress, Stalin's reign was criticised as the “person- held to an empirical standard, observations are essential
ality cult”. Nikita Khrushchev, Stalin's successor, sup- to its development, and these can result in changes and/or
ported the ideal of collective leadership but increasingly falsification of elements of the theory.
ruled in an autocratic fashion. In 1964, Khrushchev was Although the term socialism has come to mean specifi-
ousted and replaced by Leonid Brezhnev as First Secre- cally a combination of political and economic science, it
tary and by Alexei Kosygin as Premier. Collective lead- is also applicable to a broader area of science encompass-
ership was strengthened during the Brezhnev years and ing what is now considered sociology and the humanities.
the later reigns of Yuri Andropov and Konstantin Cher- The distinction between utopian and scientific socialism
nenko. Mikhail Gorbachev's reforms helped spawn fac- originated with Marx, who criticized the utopian charac-
tionalism within the Soviet leadership, and members of teristics of French socialism and English and Scottish po-
Gorbachev's faction openly disagreed with him on key is- litical economy. Engels later argued that utopian social-
sues. The factions usually disagreed on how little or howists failed to recognize why it was that socialism arose in
much reform was needed to rejuvenate the Soviet system. the historical context that it did, that it arose as a response
to new social contradictions of a new mode of produc-
tion, i.e. capitalism. In recognizing the nature of social-
1.15.2 See also ism as the resolution of this contradiction and applying
a thorough scientific understanding of capitalism, Engels
• Federal Council (Switzerland) asserted that socialism had broken free from a primitive
state and become a science.* [2] This shift in socialism
was seen as complimentary to shifts in contemporary bi-
1.15.3 Notes ology sparked by Charles Darwin and the understanding
of evolution by natural selection; Marx and Engels saw
[1] “New Politburo Standing Committee decided: Mingjing
this new understanding of biology as essential to the new
News”. Want China Times. 18 October 2012. Retrieved understanding of socialism, and vice versa.
2 January 2013. Similar methods for analyzing social and economic trends
and involving socialism as a product of socioeconomic
evolution have also been used by non-Marxist theoreti-
1.15.4 Bibliography cians, such as Joseph Schumpeter and Thorstein Veblen.
and notions of morality are context-based relative to their als, libertarians, social liberals and some early socialist
specific stage of economic development. Therefore as thought). Specifically, these philosophies are based on
economic systems, socialism and capitalism are not so- metaphysical conceptions of a“natural”order of liberty
cial constructs that can be established at any time based that exists irrespective of civilizations' material, techno-
on the subjective will and desires of the population, but logical and productive capabilities. While scientific so-
instead are products of social evolution. An example of cialists see economic laws and various forms of social
this was the advent of agriculture which enabled human arrangements as context-based (relative to their specific
communities to produce a surplus; this change in mate- stage of human development), and thus relative to spe-
rial and economic development led to a change in social cific material conditions, these critics view them as static
relations and rendered the old form of social organiza- and absolute moral values.
tion based on subsistence-living obsolete and a hindrance
The philosopher of science Karl Popper in his book The
to further material progress. Changing economic condi- Open Society and Its Enemies characterized Scientific So-
tions necessitated a change in social organization.* [4]
cialism as a pseudoscience. He argues that its method is
what he calls "historicism": the method of analyzing his-
torical trends and deriving universal laws from them. He
1.16.2 Similar perspectives
criticizes this approach as unscientific as its claims can-
not be tested and, in particular, are not subject to being
Thorstein Veblen, the founder of evolutionary economics,
disproven.
believed that technological developments would eventu-
ally lead toward a socialistic organization of economic
affairs. However, his views regarding socialism and the 1.16.4 See also
nature of the evolutionary process of economics differed
sharply from that of Karl Marx; while Marx saw socialism • Critique of Dialectical Reason
as the ultimate goal for civilization and saw the working-
class as the group that would establish it, Veblen saw so- • Evolutionary economics
cialism as one immediate phase in an ongoing evolution-
ary process in society that would be brought about by the • Historical materialism
natural decay of the business enterprise system and by the • Lysenkoism
inventiveness of engineers.* [5]
Veblen's methodology for analyzing economic develop- • Marxism
ments is similar to that of scientific socialism and also • Socialism with Chinese characteristics, the official
contrast to neoclassical/classical political economy and ideology of the Communist Party of China
utopian socialism; he believed that society and economics
was constantly evolving and that this process affected the • Scientific Outlook on Development, a socio-
fundamental basis of established social relations. economic concept of the Communist Party of China
the condition of the social organism (which would be cor- communities, and that the market serves as an acid on
rect), but that they are absolute laws, that is to say that they those relationships.* [8]
apply to humanity at all times and in all places, and conse-
Gift exchange is distinguished from other forms of ex-
quently, that they are immutable in their principal points,
change by a number of principles, such as the form of
though they may be subject to modification in details. Sci-
property rights governing the articles exchanged; whether
entific socialism holds, on the contrary, that the laws es-
gifting forms a distinct “sphere of exchange”that can
tablished by classical political economy, since the time of
Adam Smith, are laws peculiar to the present period inbe characterized as an“economic system"; and the char-
the history of civilized humanity, and that they are, con-
acter of the social relationship that the gift exchange es-
sequently, laws essentially relative to the period of their
tablishes. Gift ideology in highly commercialized soci-
analysis and discovery.” eties differs from the“prestations”typical of non-market
societies. Gift economies must also be differentiated
[4] Frederick Engels. “Socialism: Utopian and Scientific”. from several closely related phenomena, such as common
Marxists.org. Retrieved 2013-12-22.
property regimes and the exchange of non-commodified
labour.
[5] Wood, John (1993). The life of Thorstein Veblen and per-
spectives on his thought. introd. Thorstein Veblen. New
York: Routledge. ISBN 0-415-07487-8. The decisive
difference between Marx and Veblen lay in their respec- 1.17.1 Principles of gift exchange
tive attitudes on socialism. For while Marx regarded so-
cialism as the ultimate goal for civilization, Veblen saw According to anthropologist Jonathan Parry, discussion
socialism as but one stage in the economic evolution of on the nature of gifts, and of a separate sphere of gift
society. exchange that would constitute an economic system, has
been plagued by the ethnocentric use of modern, western,
[6] The life of Thorstein Veblen and perspectives on his market society-based conception of the gift applied as if
thought, Wood, John (1993) (in English). The life of it were a cross-cultural, pan-historical universal. How-
Thorstein Veblen and perspectives on his thought. introd.
ever, he claims that anthropologists, through analysis of a
Thorstein Veblen. New York: Routledge. ISBN 0-415-
variety of cultural and historical forms of exchange, have
07487-8. Part III Historical Materialism
established that no universal practice exists.* [9] His clas-
sic summation of the gift exchange debate highlighted
that ideologies of the “pure gift”“are most likely to
1.17 Gift economy arise in highly differentiated societies with an advanced
division of labour and a significant commercial sector”
A gift economy, gift culture or gift exchange is a mode and need to be distinguished from non-market “presta-
of exchange where valuables are not sold, but rather given tions.”* [10] According to Weiner, to speak of a “gift
without an explicit agreement for immediate or future economy”in a non-market society is to ignore the distinc-
rewards.* [1] This contrasts with a barter economy or a tive features of their exchange relationships, as the early
market economy, where social norms and custom gov- classic debate between Bronislaw Malinowski and Marcel
ern gift exchange. Gifts are not given in an explicit ex- Mauss demonstrated.* [5]* [6] Gift exchange is frequently
change of goods or services for money or some other "embedded" in political, kin, or religious institutions, and
commodity.* [2] therefore does not constitute an“economic”system per
se.* [11]
The nature of gift economies forms the subject of a foun-
dational debate in anthropology. Anthropological re-
search into gift economies began with Bronisław Mali- Property and alienability
nowski's description of the Kula ring* [3] in the Trobriand
Islands during World War I.* [4] The Kula trade appeared Gift-giving is a form of transfer of property rights over
to be gift-like since Trobrianders would travel great dis- particular objects. The nature of those property rights
tances over dangerous seas to give what were consid- varies from society to society, from culture to culture, and
ered valuable objects without any guarantee of a re- are not universal. The nature of gift-giving is thus altered
turn. Malinowski's debate with the French anthropol- by the type of property regime in place.* [12]
ogist Marcel Mauss quickly established the complexity Property is not a thing, but a relationship amongst
of “gift exchange”and introduced a series of techni- people about things.* [13] According to Hann, prop-
cal terms such as reciprocity, inalienable possessions, and erty is a social relationship that governs the conduct
prestation to distinguish between the different forms of of people with respect to the use and disposition of
exchange.* [5]* [6] things. Anthropologists analyze these relationships in
According to anthropologists Maurice Bloch and terms of a variety of actors' (individual or corpo-
Jonathan Parry, it is the unsettled relationship between rate) "bundle of rights" over objects.* [12] An exam-
market and non-market exchange that attracts the most ple is the current debates around intellectual property
attention. Gift economies are said, by some,* [7] to build rights.* [14]* [15]* [16]* [17]* [18] Hann and Strangelove
1.17. GIFT ECONOMY 69
both give the example of a purchased book (an object is no such thing as the “free gift”given without expec-
that he owns), over which the author retains a “copy- tation.* [22]
right”. Although the book is a commodity, bought and Mauss, in contrast, emphasized that the gifts were not be-
sold, it has not been completely“alienated”from its cre- tween individuals, but between representatives of larger
ator who maintains a hold over it; the owner of the book collectivities. These gifts were, he argued, a“total presta-
is limited in what he can do with the book by the rights tion.”A prestation is a service provided out of a sense of
of the creator.* [19]* [20] Weiner has argued that the abil- obligation, like “community service”.* [23] They were
ity to give while retaining a right to the gift/commodity not simple, alienable commodities to be bought and sold,
is a critical feature of the gifting cultures described by
but, like the "Crown jewels", embodied the reputation,
Malinowski and Mauss, and explains, for example, why history and sense of identity of a“corporate kin group,”
some gifts such as Kula valuables return to their original
such as a line of kings. Given the stakes, Mauss asked
owners after an incredible journey around the Trobriand “why anyone would give them away?" His answer was an
islands. The gifts given in Kula exchange still remain, in
enigmatic concept,“the spirit of the gift.”Parry believes
some respects, the property of the giver.* [6] that a good part of the confusion (and resulting debate)
In the example used above, “copyright”is one of those was due to a bad translation. Mauss appeared to be argu-
bundled rights that regulate the use and disposition of a ing that a return gift is given to keep the very relationship
book. Gift-giving in many societies is complicated be- between givers alive; a failure to return a gift ends the
cause“private property”owned by an individual may be relationship and the promise of any future gifts.
quite limited in scope (see 'The Commons' below).* [12] Both Malinowski and Mauss agreed that in non-market
Productive resources, such as land, may be held by mem- societies, where there was no clear institutionalized eco-
bers of a corporate group (such as a lineage), but only nomic exchange system, gift/prestation exchange served
some members of that group may have "use rights". economic, kinship, religious and political functions that
When many people hold rights over the same objects gift- could not be clearly distinguished from each other,
ing has very different implications than the gifting of pri- and which mutually influenced the nature of the prac-
vate property; only some of the rights in that object may tice.* [22]
be transferred, leaving that object still tied to its corporate
owners. Anthropologist Annette Weiner refers to these
types of objects as "inalienable possessions" and to the Inalienable possessions
process as “keeping while giving.”* [6]
Gift vs prestation
“immoveable goods”that serve to draw the gifts back (in Charity, debt, and the “poison of the gift”
the Trobriand case, male Kula gifts with women's landed
property). She argues that the specific goods given, like Jonathan Parry has argued that ideologies of the “pure
Crown Jewels, are so identified with particular groups, gift” “are most likely to arise only in highly differentiated
that even when given, they are not truly alienated. Not societies with an advanced division of labour and a sig-
all societies, however, have these kinds of goods, which nificant commercial sector”and need to be distinguished
depend upon the existence of particular kinds of kinship from the non-market“prestations”discussed above.* [10]
groups. French anthropologist Maurice Godelier* [24] Parry also underscored, using the example of charitable
pushed the analysis further in “The Enigma of the Gift” giving of alms in India (Dāna), that the“pure gift”of alms
(1999). Albert Schrauwers has argued that the kinds of given with no expectation of return could be“poisonous.”
societies used as examples by Weiner and Godelier (in- That is, the gift of alms embodying the sins of the giver,
cluding the Kula ring in the Trobriands, the Potlatch of when given to ritually pure priests, saddled these priests
the Indigenous peoples of the Pacific Northwest Coast, with impurities that they could not cleanse themselves of.
and the Toraja of South Sulawesi, Indonesia) are all char- “Pure gifts”given without a return, can place recipients
acterized by ranked aristocratic kin groups that fit with in debt, and hence in dependent status: the poison of the
Claude Lévi-Strauss' model of“House Societies”(where gift.* [28] David Graeber points out that no reciprocity is
“House”refers to both noble lineage and their landed es- expected between unequals: if you make a gift of a dol-
tate). Total prestations are given, he argues, to preserve lar to a beggar, he will not give it back the next time you
landed estates identified with particular kin groups and meet. More than likely, he will ask for more, to the detri-
maintain their place in a ranked society.* [25] ment of his status.* [29] Many who are forced by circum-
stances to accept charity feel stigmatized. In the Moka
exchange system of Papua New Guinea, where gift givers
become political Big men, those who are in their debt and
Reciprocity and the “spirit of the gift” unable to repay with“interest”are referred to as“Rub-
bish men.”
According to Chris Gregory reciprocity is a dyadic ex- In La part Maudite Georges Bataille, the French writer,
change relationship that we characterize, imprecisely, uses Mauss's argument in order to construct a theory of
as gift-giving. Gregory believes that one gives gifts to economy: the structure of gift is the presupposition for
friends and potential enemies in order to establish a rela- all possible economy. Bataille is particularly interested
tionship, by placing them in debt. He also claimed that in the potlatch as described by Mauss, and claims that
in order for such a relationship to persist, there must be its agonistic character obliges the receiver of the gift to
a time lag between the gift and counter-gift; one or the confirm their own subjection. Gift-giving thus embodies
other partner must always be in debt, or there is no rela- the Hegelian dipole of master and slave within the act.
tionship. Marshall Sahlins has stated that birthday gifts
are an example of this.* [26] Sahlins notes that birthday
presents are separated in time so that one partner feels the Spheres of exchange and 'economic systems'
obligation to make a return gift; and to forget the return
gift may be enough to end the relationship. Gregory has The relationship of new market exchange systems to in-
stated that without a relationship of debt, there is no reci- digenous non-market exchange remained a perplexing
procity, and that this is what distinguishes a gift economy question for anthropologists. Paul Bohannan argued that
from a “true gift”given with no expectation of return the Tiv of Nigeria had three spheres of exchange, and
(something Sahlins calls 'generalized reciprocity', see be- that only certain kinds of goods could be exchanged in
low).* [27] each sphere; each sphere had its own different form of
Marshall Sahlins, an American cultural anthropologist, special purpose money. However, the market and uni-
identified three main types of reciprocity in his book versal money allowed goods to be traded between spheres
Stone Age Economics (1972). Gift or generalized reci- and thus *
served as an acid on established social relation-
procity is the exchange of goods and services without ships. [30] Jonathan Parry and Maurice Bloch, argued in
keeping track of their exact value, but often with the ex- “Money and the Morality of Exchange”(1989), that the
pectation that their value will balance out over time. Bal- “transactional order”through which long-term social re-
anced or Symmetrical reciprocity occurs when someone production of the family takes place has to be preserved as
gives to someone else, expecting a fair and tangible re- separate from short-term market relations.* [31] It is the
turn at a specified amount, time, and place. Market or long-term social reproduction of the family that is sacral-
Negative reciprocity is the exchange of goods and services ized by religious rituals such baptisms, weddings and fu-
where each party intends to profit from the exchange, nerals, and characterized by gifting.
often at the expense of the other. Gift economies, or In such situations where gift-giving and market exchange
generalized reciprocity, occurred within closely knit kin were intersecting for the first time, some anthropologists
groups, and the more distant the exchange partner, the contrasted them as polar opposites. This opposition was
more balanced or negative the exchange became.* [26] classically expressed by Chris Gregory in his book“Gifts
1.17. GIFT ECONOMY 71
relationship alive; a debt fully paid off ends further inter- Toraja funeral rites are important social events, usually
action. Giving more than one receives establishes a rep- attended by hundreds of people and lasting for several
utation as a Big man, whereas the simple repayment of days. The funerals are like Big men competitions where
debt, or failure to fully repay, pushes one's reputation to- all the descendants of a Tongkonan will compete through
wards the other end of the scale, Rubbish man.* [37] Gift gifts of sacrificial cattle. Participants will have invested
exchange thus has a political effect; granting prestige or cattle with others over the years, and will now draw on
status to one, and a sense of debt in the other. A political those extended networks to make the largest gift. The
system can be built out of these kinds of status relation- winner of the competition becomes the new owner of the
ships. Sahlins characterizes the difference between status Tongkonan and its rice lands. They display all the cattle
and rank by highlighting that Big man is not a role; it is horns from their winning sacrifice on a pole in front of
a status that is shared by many. The Big man is “not a the Tongkonan.* [40]
prince OF men,”but a “prince among men.”The Big The Toraja funeral differs from the Big Man system in
man system is based upon the ability to persuade, rather
that the winner of the “gift”exchange gains control of
than command.* [38] the Tongkonan's property. It creates a clear social hier-
archy between the noble owners of the Tongkonan and
Toraja funerals: the politics of meat distribution its land, and the commoners who are forced to rent their
fields from him. Since the owners of the Tongkonan gain
rent, they are better able to compete in the funeral gift
exchanges, and their social rank is more stable than the
Big man system.* [40]
Sharon Temple.
used by corporations as a means of creating a sense of en- Unlike body organs, blood and semen have been success-
debtedness and loyalty in customers. It is very interesting fully and legally commodified in the United States. Blood
that modern marketing techniques often aim at infusing and semen can thus be commodified, but once consumed
commodity exchange with features of gift exchange, thus are“the gift of life.”Although both can be either donated
blurring the presumably sharp distinction between gifts or sold; are perceived as the 'gift of life' yet are stored
and commodities.* [46] in 'banks'; and can be collected only under strict govern-
ment regulated procedures, recipients very clearly prefer
altruistically donated semen and blood. Ironically, the
Organ transplant networks, sperm and blood banks blood and semen samples with the highest market value
are those that have been altruistically donated. The recip-
ients view semen as storing the potential characteristics
of their unborn child in its DNA, and value altruism over
greed.* [50] Similarly, gifted blood is the archetype of a
pure gift relationship because the donor is only motivated
by a desire to help others.* [51]
Inside Utrecht Giveaway shop. The banner reads “The earth Black Rock City, the temporary settlement created in the Nevada
has enough for everyone's need, but not for everyone's greed.” Desert for Burning Man, 2010.
Burning Man
gift economy as an ideal, with neither money, nor mar- The commons
kets, nor central planning. This view traces back at least
to Peter Kropotkin, who saw in the hunter-gatherer tribes Main articles: Commons and The tragedy of the com-
he had visited the paradigm of "mutual aid".* [61] In place mons
of a market, anarcho-communists, such as those who in-
habited some Spanish villages in the 1930s, support a Some may confuse common property regimes with gift
currency-less gift economy where goods and services are exchange systems. “Commons”refers to the cultural
produced by workers and distributed in community stores and natural resources accessible to all members of a so-
where everyone (including the workers who produced ciety, including natural materials such as air, water, and
them) is essentially entitled to consume whatever they a habitable earth. These resources are held in common,
want or need as payment for their production of goods not owned privately.* [67] The resources held in com-
and services.* [62] mon can include everything from natural resources and
As an intellectual abstraction, mutual aid was devel- common land to software.* [68] The commons contains
oped and advanced by mutualism or labor insurance sys- public property and private property, over which peo-
tems and thus trade unions, and has been also used in ple have certain traditional rights. When commonly held
cooperatives and other civil society movements. Typi- property is transformed into private property this process
cally, mutual-aid groups will be free to join and partici- alternatively is termed "enclosure" or more commonly,
pate in, and all activities will be voluntary. They are of- “privatization.”A person who has a right in, or over, com-
ten structured as non-hierarchical, non-bureaucratic non- mon land jointly with another or others is called a com-
profit organizations, with members controlling all re- moner.* [69]
sources and no external financial or professional sup- There are a number of important aspects that can be used
port. They are member-led and member-organized. to describe true commons. The first is that the commons
They are egalitarian in nature, and designed to support cannot be commodified – if they are, they cease to be
participatory democracy, equality of member status and commons. The second aspect is that unlike private prop-
power, and shared leadership and cooperative decision- erty, the commons are inclusive rather than exclusive —
making. Members' external societal status is considered their nature is to share ownership as widely, rather than
irrelevant inside the group: status in the group is con- as narrowly, as possible. The third aspect is that the as-
ferred by participation.* [63] sets in commons are meant to be preserved regardless of
their return of capital. Just as we receive them as a shared
right, so we have a duty to pass them on to future gener-
ations in at least the same condition as we received them.
Moral economy If we can add to their value, so much the better, but at
a minimum we must not degrade them, and we certainly
have no right to destroy them.* [70]
English historian E.P. Thompson wrote of the moral
economy of the poor in the context of widespread English
food riots in the English countryside in the late eighteenth The new intellectual commons: Free content
century. According to Thompson these riots were gener-
ally peaceable acts that demonstrated a common political Main article: Free content
culture rooted in feudal rights to “set the price”of es-
sential goods in the market. These peasants held that a Free content, or free information, is any kind of func-
traditional “fair price”was more important to the com- tional work, artwork, or other creative content that meets
munity than a “free”market price and they punished the definition of a free cultural work.* [71] A free cultural
large farmers who sold their surpluses at higher prices work is one which has no significant legal restriction on
outside the village while there were still those in need people's freedom:
within the village. A moral economy is thus an attempt to
preserve an alternate exchange sphere from market pen-
etration.* [64]* [65] The notion of a peasants with a non- • to use the content and benefit from using it,
capitalist cultural mentalité using the market for their own • to study the content and apply what is learned,
ends has been linked to subsistence agriculture and the
need for subsistence insurance in hard times. James C. • to make and distribute copies of the content,
Scott points out, however, that those who provide this
subsistence insurance to the poor in bad years are wealthy • to change and improve the content and distribute
patrons who exact a political cost for their aid; this aid is these derivative works.* [72]* [73]
given to recruit followers. The concept of moral econ-
omy has been used to explain why peasants in a number Although different definitions are used, free content is
of colonial contexts, such as the Vietnam War, have re- legally similar if not identical to open content. An anal-
belled.* [66] ogy is the use of the rival terms free software and open
1.17. GIFT ECONOMY 77
source which describe ideological differences rather than benefits, was more rarely reported. Many of those
legal ones.* [74] surveyed said things like, “Mainly I contribute just to
Free content encompasses all works in the public domain make it work for me”, and “programmers *
develop
and also those copyrighted works whose licenses honor software to 'scratch an itch'". [80] The International
and uphold the freedoms mentioned above. Because Institute of Infonomics at the University of Maastricht,
copyright law in most countries by default grants copy- in the Netherlands, reported in 2002 that in addition
right holders monopolistic control over their creations, to the above, large corporations, and they specifically
copyright content must be explicitly declared free, usually mentioned IBM, also spend large annual sums employ-
ing developers specifically for them to contribute to
by the referencing or inclusion of licensing statements
from within the work. open source projects. The firms' and the employees'
motivations in such cases are less clear.* [81]
Though a work which is in the public domain because its
copyright has expired is considered free, it can become Members of the Linux community *
often speak of their
*
non-free again if the copyright law changes. [75] community as a gift economy. [82] The IT research firm
IDC valued the Linux kernel at $18 billion USD in 2007
Information is particularly suited to gift economies, as in- and projected its value at $40 billion USD in 2010.* [83]
formation is a nonrival good and can be gifted at practi- The Debian distribution of the GNU/Linux operating sys-
cally no cost (zero marginal cost).* [76]* [77] In fact, there tem offers over 37,000 free open-source software pack-
is often an advantage to using the same software or data ages via their AMD64 repositories alone.* [84]
formats as others, so even from a selfish perspective, it
can be advantageous to give away one's information.
Collaborative works Collaborative works are works
created by an open community. For example, Wikipedia
Filesharing Markus Giesler in his ethnography Con-
– a free online encyclopedia – features millions of ar-
sumer Gift System, described music downloading as a sys-
ticles developed collaboratively, and almost none of its
tem of social solidarity based on gift transactions.* [78]
many authors and editors receive any direct material re-
As Internet access spread, file sharing became extremely
ward.* [85]* [86]
popular among users who could contribute and receive
files on line. This form of gift economy was a model for
online services such as Napster, which focused on mu-
sic sharing and was later sued for copyright infringement. 1.17.6 Characteristics
Nonetheless, online file sharing persists in various forms
such as Bit Torrent and Direct download link. A number Many societies have strong prohibitions against turning
of communications and intellectual property experts such gifts into trade or capital goods. Anthropologist Wendy
as Henry Jenkins and Lawrence Lessig have described James writes that among the Uduk people of northeast
file-sharing as a form of gift exchange which provides Africa there is a strong custom that any gift that crosses
numerous benefits to artists and consumers alike. They subclan boundaries must be consumed rather than in-
* *
have argued that file sharing fosters community among vested. [87] :4 For example, an animal given as a gift
distributors and allows for a more equitable distribution must be eaten, not bred. However, as in the example
of media. of the Trobriand armbands and necklaces, this “perish-
ing”may not consist of consumption as such, but of the
gift moving on. In other societies, it is a matter of giv-
Free and open-source software In his essay ing some other gift, either directly in return or to another
"Homesteading the Noosphere", noted computer party. To keep the gift and not give another in exchange
programmer Eric S. Raymond said that free and open- is reprehensible. “In folk tales,”Lewis Hyde remarks,
source software developers have created “a 'gift culture' “the person who tries to hold onto a gift usually dies.”
in which participants compete for prestige by giving * [87]* :5
time, energy, and creativity away”.* [79] Prestige gained
as a result of contributions to source code fosters a social Daniel Everett, a linguist *who studied a small tribe of
network for the developer; the open source community hunter-gatherers in Brazil, [88] reported that, while they
will recognize the developer's accomplishments and are aware of food preservation using drying, salting, and
intelligence. Consequently, the developer may find more so forth, they reserve the use of these techniques for items
opportunities to work with other developers. However, for barter outside of the tribe. Within the group, when
prestige is not the only motivator for the giving of someone has a successful hunt they immediately share
lines of code. An anthropological study of the Fedora the abundance by inviting others to enjoy a feast. Asked
community, as part of a master's study at the University about this practice, one hunter laughed *and replied, “I
*
of North Texas in 2010-11, found that common reasons store meat in the belly of my brother.” [89] [90]
given by contributors were “learning for the joy of Carol Stack's All Our Kin describes both the positive and
learning and collaborating with interesting and smart negative sides of a network of obligation and gratitude
people”. Motivation for personal gain, such as career effectively constituting a gift economy. Her narrative of
78 CHAPTER 1. CONCEPTS OF MARXISM
The Flats, a poor Chicago neighborhood, tells in pass- [8] J. Parry, M. Bloch (1989). “Introduction”in Money and
ing the story of two sisters who each came into a small the Morality of Exchange. Cambridge: Cambridge Uni-
inheritance. One sister hoarded the inheritance and pros- versity Press. pp. 8–12.
pered materially for some time, but was alienated from [9] Parry, Jonathan (1986). “The Gift, the Indian
the community. Her marriage ultimately broke up, and Gift and the 'Indian Gift'". Man 21 (3): 453–473.
she integrated herself back into the community largely doi:10.2307/2803096.
by giving gifts. The other sister fulfilled the commu-
nity's expectations, but within six weeks had nothing ma- [10] Parry, Jonathan (1986).“The Gift, the Indian Gift and the
terial to show for the inheritance but a coat and a pair of 'Indian Gift'". Man 21 (3): 467. doi:10.2307/2803096.
* *
shoes. [87] :75–76 [11] Gregory, Chris (1982). Gifts and Commodities. London:
Academic Press. pp. 6–9.
1.17.7 See also [12] Hann, C.M. (1998). Property Relations: Renewing the An-
thropological Tradition. Cambridge: Cambridge Univer-
• Knowledge market sity Press. p. 4.
[25] Schrauwers, Albert (2004). “H(h)ouses, E(e)states and [43] Bowie, Katherine (1998). “The Alchemy of
class: On the importance of capitals in central Sulawesi” Charity: Of class and Buddhism in Northern Thai-
. Bijdragen tot de Taal-, Land- en Volkenkunde 160 (1): land”. American Anthropologist 100 (2): 473–4.
72–94. doi:10.1163/22134379-90003735. doi:10.1525/aa.1998.100.2.469.
[26] Sahlins, Marshall (1972). Stone Age Economics. Chicago: [44] Bowie, Katherine (1998). “The Alchemy of
Aldine-Atherton. ISBN 0-202-01099-6. Charity: Of class and Buddhism in Northern Thai-
land”. American Anthropologist 100 (2): 475–7.
[27] Gregory, Chris (1982). Gifts and Commodities. London:
doi:10.1525/aa.1998.100.2.469.
Academic Press. pp. 189–194.
[28] Parry, Jonathan (1986). “The Gift, the Indian [45] Schrauwers, Albert (2009). 'Union is Strength': W.L.
Gift and the 'Indian Gift'". Man 21 (3): 463–67. Mackenzie, The Children of Peace and the Emergence of
doi:10.2307/2803096. Joint Stock Democracy in Upper Canada. Toronto: Uni-
versity of Toronto Press. pp. 97–124.
[29] Graeber, David (2001). Toward an Anthropological The-
ory of Value: The false coin of our own dreams. New [46] "Features of gift exchange in market economy"
York: Palgrave. p. 225.
[47] Schepper-Hughes, Nancy (2000). “The Global Traffic
[30] Bohannan, Paul (1959). “The Impact of money in Human Organs”. Current Anthropology 41 (2): 193.
on an African subsistence economy”. The doi:10.1086/300123.
Journal of Economic History 19 (4): 491–503.
doi:10.1017/S0022050700085946. [48] Schepper-Hughes, Nancy (2000). “The Global Traffic in
Human Organs”. Current Anthropology 41 (2): 191–224.
[31] Parry, Jonathan; Maurice Bloch (1989). Money and the
doi:10.1086/300123.
Morality of Exchange. Cambridge: Cambridge University
Press. pp. 28–30.
[49] Sharp, Lesley A. (2000). “The Commodification of the
[32] Gregory, Chris (1982). Gifts and Commodities. London: Body and its Parts”. Annual Review of Anthropology 29:
Academic Press. pp. 100–101. 303. doi:10.1146/annurev.anthro.29.1.287.
[33] Strathern, Marilyn (1988). The Gender of the Gift: Prob- [50] Tober, Diane M. (2001). “Semen as Gift, Se-
lems with Women and Problems with Society in Melanesia. men as Goods: Reproductive Workers and the Mar-
Berkeley: University of California Press. pp. 143–7. ket in Altruism”. Body & Society 7 (2-3): 137–60.
doi:10.1177/1357034x0100700205.
[34] Thomas, Nicholas (1991). Entangled Objects: Exchange,
Material Culture, and Colonialism in the Pacific. Cam- [51] Titmuss, Richard (1997). The Gift Relationship: From hu-
bridge, MA: Harvard University Press. man blood to social policy. New York: The New Press.
[35] Graeber, David (2001). Toward an Anthropological The-
[52] Bird-David, Nurit; Darr, Asaf (2009).“Commodity, gift
ory of Value. Basingstoke: Palgrave. p. 153.
and mass-gift: on gift-commodity hybrids in advanced
[36] Gregory, C.A. (1982). Gifts and Commodities. London: mass consumption cultures”. Economy and Society 38
Academic Press. p. 53. (2): 304–25. doi:10.1080/03085140902786777.
[37] Gregory, C.A. (1982). Gifts and Commodities. London: [53] John Campbell McMillian; Paul Buhle (2003). The new
Academic Press. pp. 53–54. left revisited. Temple University Press. pp. 112–. ISBN
978-1-56639-976-0. Retrieved 28 December 2011.
[38] Sahlins, Marshall (1963). “Poor Man, Rich Man, Big-
Man, Chief: Political Types in Melanesia and Polynesia” [54] Lytle 2006, pp. 213, 215.
. Comparative Studies in Society and History. 3 5: 294–7.
doi:10.1017/s0010417500001729. [55] “Overview: who were (are) the Diggers?". The Digger
Archives. Retrieved 2007-06-17.
[39] “Tana Toraja official website”(in Indonesian). Archived
from the original on May 29, 2006. Retrieved 2006-10- [56] Gail Dolgin; Vicente Franco (2007). American Experi-
04. ence: The Summer of Love. PBS. Retrieved 2007-04-23.
[40] Schrauwers, Albert (2004). “H(h)ouses, E(e)states and
class; On the importance of capitals in central Sulawesi” [57] “What is Burning Man? FAQ - Preparation” Retrieved
. Bijdragen tot de Taal-, Land- en Volkenkunde 160 (1): 10/5/11
83–86. doi:10.1163/22134379-90003735.
[58] “How We Survive: The Currency of Giving (Encore)"
[41] Graeber, David (2011). Debt: The first 5,000 years. New Making Contact, produced by National Radio Project.
York: Melville House. pp. 223–49. December 21, 2010.
[42] Bowie, Katherine (1998). “The Alchemy of [59] Burning Man principles include Gift Economy
Charity: Of class and Buddhism in Northern Thai-
land”. American Anthropologist 100 (2): 469–81. [60] Gifting It: A Burning Embrace of Gift Economy - docu-
doi:10.1525/aa.1998.100.2.469. mentary on IMDB
80 CHAPTER 1. CONCEPTS OF MARXISM
[61] Mutual Aid: A Factor of Evolution (1955 paperback [80] Suehle, Ruth. “An anthropologist's view of an open
(reprinted 2005), includes Kropotkin's 1914 preface, source community”. opensource.com. Retrieved 19
Foreword and Bibliography by Ashley Montagu, and March 2012.
The Struggle for Existence, by Thomas H. Huxley ed.).
Boston: Extending Horizons Books, Porter Sargent Pub- [81] “Free/Libre and Open Source Software: Survey and
lishers. ISBN 0-87558-024-6. Project Gutenberg e-text, Study”. International Institute of Infonomics, Univer-
Project LibriVox audiobook sity of Maastricht and Berlecon Research GmbH. 2002.
Retrieved 19 March 2012.
[62] [Augustin Souchy,“A Journey Through Aragon,”in Sam
Dolgoff (ed.), The Anarchist Collectives, ch. 10] [82] Matzan, Jem (5 June 2004). “The gift economy and free
software”. Retrieved 3 April 2012.
[63] Turner, Francis J. (2005). Canadian encyclopedia of so-
cial work. Waterloo, Ont.: Wilfrid Laurier University [83] http://www.cioupdate.com/news/article.php/3660141/
Press. pp. 337–8. ISBN 0889204365. IDC-Linux-Ecosystem-Worth-40-Billion-by-2010.htm
[65] Thompson, Edward P. (1991). Customs in Common. New [85] D. Anthony, S. W. Smith, and T. Williamson, "Explaining
York: New Press. quality in internet collective goods: zealots and good
samaritans in the case of Wikipedia,”THanover : Dart-
[66] Scott, James C. (1976). The Moral Economy of the Peas- mouth College, Technical Report, November 2005.
ant: Rebellion and subsistence in Southeast Asia. Prince-
ton: Princeton University Press. [86] Anthony, Denise; Smith, Sean W.; Williamson, Tim
(April 2007), “The Quality of Open Source Production:
[67] Bollier, David (2002). “Reclaiming the commons”. Zealots and Good Samaritans in the Case of Wikipedia"
Boston Review. (PDF), Technical Report TR2007-606 (Dartmouth Col-
lege), retrieved 2011-05-29
[68] Berry, David (21 February 2005).“The commons”. Free
Software Magazine. [87] Lewis Hyde: The Gift: Imagination and the Erotic Life of
Property, pg. 18
[69] Anon. “Commoner”. Farlex Inc. Retrieved 20 April
2012. [88] Everett, Daniel L. (Aug–Oct 2005).“Cultural Constraints
on Grammar and Cognition in Pirahã: Another Look at
[70] Barnes, Peter (2006). Capitalism 3.0: A Guide to Reclaim- the Design Features of Human Language”. Current An-
ing the Commons. Berrett-Koehler Publishers. ISBN 978- thropology 46 (4).
1-57675-361-3.
[89] Curren, Erik (2012). “Charles Eisenstein wants to de-
[71] http://freecontentdefinition.org/Definition value your money to save the economy”. Transition
Voice. Retrieved 9 February 2013.
[72] “Definition of Free Cultural Works”. Retrieved 8 De-
cember 2011. [90] Eisenstein, Charles (2007). “2”. The Ascent of Hu-
manity. Harrisburg, PA: Pananthea Press. ISBN 978-
[73] Stallman, Richard (November 13, 2008).“Free Software 0977622207. Retrieved 9 February 2013.
and Free Manuals”. Free Software Foundation. Retrieved
March 22, 2009.
[74] Stallman, Richard. “Why Open Source misses the point 1.17.9 Further reading
of Free Software”. Free Software Foundation.
The concept of a gift economy has played a large role
[75] Anderson, Nate (July 16, 2008).“EU caves to aging rock- in works of fiction about alternate societies, especially in
ers, wants 45-year copyright extension”. Ars Technica. works of science fiction. Examples include:
Retrieved August 8, 2008.
[76] Mackaay, Ejan (1990).“Economic Incentives in Markets • News from Nowhere (1890) by William Morris is a
for Information and Innovation”. Harvard Journal of Law utopian novel about a society which operates on a
& Public Policy 13 (909): 867–910. gift economy.
[77] Heylighen, Francis (2007).“Why is Open Access Devel- • The Great Explosion (1962) by Eric Frank Russell
opment so Successful?". In B. Lutterbeck, M. Barwolff, describes the encounter of a military survey ship and
and R. A. Gehring. Open Source Jahrbuch. Lehmanns
a Gandhian pacifist society that operates as a gift
Media.
economy.
[78] Markus Giesler, Consumer Gift Systems
• The Dispossessed (1974) by Ursula K. Le Guin is a
[79] http://catb.org/esr/writings/homesteading/ novel about a gift economy society that had exiled
homesteading/ themselves from their (capitalist) homeplanet.
1.18. COMMUNIST SOCIETY 81
• The Mars trilogy, a series of books written by Kim Communism is a specific stage of socioeconomic devel-
Stanley Robinson in the 1990s, suggests that new hu- opment predicated upon a superabundance of material
man societies that develop away from Earth could wealth, which is postulated to arise from technological
migrate toward a gift economy. advances in the productive forces. This would allow for
distribution based on need and social relations based on
• The movie Pay It Forward (2000) centers on a freely-associated individuals.* [4]* [5]
schoolboy who, for a school project, comes up with
the idea of doing a good deed for another and then The term “communist society”should be distinguished
asking the recipient to“pay it forward”. Although from "communist state", the latter referring to a state
the phrase“gift economy”is never explicitly men- ruled by a party which professes a variation of Marxism-
tioned, the scheme would, in effect, create one. Leninism.* [6]
and to contribute to creative social wealth in this manner. marginalization of human labor to the highest possible
Karl Marx considered “true richness”to be the amount extent, replacing with automated labor.
of time one has at his or her disposal to pursue one's cre-
ative passions.* [10] Marx's notion of communism is in
this way radically individualistic.* [11] 1.18.3 Open-source and peer production
Marx's concept of the “realm of freedom”goes hand-
in-hand with Marx's idea of the ending of the division Many aspects of a communist economy have emerged
of labor, which would not be required in a society with in recent decades in the form of open-source software
highly automated production and limited work roles. and hardware, where source code and thus the means
of producing software is held in common and freely-
In a communist society, economic necessity and rela-
accessible to everyone; and to the processes of peer
tions would cease to determine cultural and social rela-
* production where collaborative work processes produce
tions. As scarcity is eliminated, [8] alienated labor would
freely-available software that does not rely on monetary
cease and people would be free to pursue their individual
* valuation. Michel Bauwens juxtaposes open source and
goals. [12]
peer production with “market production”.* [15]
Ray Kurzweil posits that the goals of communism will
Politics, law and the state be realized by advanced technological developments in
the 21st century, where the intersection of low manu-
Marx and Engels maintained that a communist society facturing costs, material abundance and open-source de-
would have no need for the state as it exists in contempo- sign philosophies will enable the realization of the maxim
rary capitalist society, which exists to enforce hierarchi- “from each according to his ability, to each according to
cal economic relations, enforce the exclusive control of his needs”.* [16]
property, and to regulate capitalistic economic activities
- all of which would be non-applicable to a communist
system.* [8]* [12] 1.18.4 In Soviet ideology
Engels noted that in a socialist system the primary func-
tion of public institutions will shift from being about The communist economic system was officially enumer-
the creation of laws and control of people into a techni- ated as the ultimate goal of the Communist Party of the
cal role as an administrator of technical production pro- Soviet Union in its party platform. According to the 1986
cesses, with a decrease in the scope of traditional politics Programme of the CPSU:
as scientific administration overtakes the role of politi-
cal decision-making.* [13] Communist society is charac- “Communism is a classless social
terized by democratic processes, not merely in the sense system with one form of public
of electoral democracy, but in being characterized by ownership of the means of produc-
an open and collaborative social and workplace environ- tion and with full social equality
ment.* [8] of all members of society. Under
Marx never clearly said whether communist society communism, the all-round devel-
would be just; other thinkers have speculated that he opment of people will be accompa-
thought communism would transcend justice and create nied by the growth of the produc-
society without conflicts, thus, without the needs for rules tive forces on the basis of continu-
of justice.* [14] ous progress in science and technol-
ogy, all the springs of social wealth
will flow abundantly, and the great
Transitional stages principle“From each according to
his ability, to each according to his
Marx also wrote that between capitalist and communist needs”will be implemented. Com-
society, there would be a transitory period known as munism is a highly organised soci-
the dictatorship of the proletariat.* [8] During this pre- ety of free, socially conscious work-
ceding phase of societal development, capitalist eco- ing people a society in which pub-
nomic relationships would be abolished and in place lic self-government will be estab-
would arise socialism. Natural resources would become lished, a society in which labour for
public property, while all manufacturing centers and the good of society will become the
workplaces would become owned by their workers and prime vital requirement of every-
democratically managed. Production would be organized one, a clearly recognised necessity,
by scientific assessment and planning, thus eliminating and the ability of each person will
what Marx called the “anarchy in production”. The be employed to the greatest benefit
development of the productive forces would lead to the of the people.
1.18. COMMUNIST SOCIETY 83
The material and technical foun- In Vladimir Lenin's political theory, a classless society
dation of communism presupposes would be a society controlled by the direct producers, or-
the creation of those productive ganized to produce according to socially managed goals.
forces that open up opportunities Such a society, Lenin suggested, would develop habits
for the full satisfaction of the rea- that would gradually make political representation unnec-
sonable requirements of society essary, as the radically democratic nature of the Soviets
and the individual. All productive would lead citizens to come to agree with the represen-
activities under communism will be tatives' style of management. Only in this environment,
based on the use of highly effi- Lenin suggested, could the state wither away, ushering in
cient technical facilities and tech- a period of stateless communism.
nologies, and the harmonious inter-
action of man and nature will be en-
sured. 1.18.5 Fictional portrayals
In the highest phase of commu- Iain M. Banks' Culture series of novels are centered
nism the directly social character of around a communist post-scarcity economy where tech-
labor and production will become nology is advanced to such a degree that all production is
firmly established. Through the automated and thus any concept of money and property
complete elimination of the rem- is nonexistent. Humans in the Culture are free to pursue
nants of the old division of la- their own interests in an open and tolerant society.* [18]
bor and the essential social differ-
ences associated with it, the process
of forming a socially homogeneous 1.18.6 See also
society will be completed.
• Common ownership
Communism signifies the transfor-
• Commons-based peer production
mation of the system of socialist
self-government by the people, of • Digital commons (economics)
socialist democracy into the high-
est form of organization of society - • Lower-stage communism
communist public self-government.
• Marxism
With the maturation of the neces-
sary socioeconomic and ideologi- • Open source
cal preconditions and the involve-
ment of all citizens in administra- • Post-scarcity economy
tion, the socialist state - given ap-
• Technological determinism
propriate international conditions -
will, as Lenin noted, increasingly
become a transitional form“from a 1.18.7 References
state to a non-state.”The activities
of state bodies will become non- [1] Steele, David Ramsay (September 1999). From Marx to
political in nature, and the need for Mises: Post Capitalist Society and the Challenge of Eco-
the state as a special political insti- nomic Calculation. Open Court. p. 66. ISBN 978-
tution will gradually disappear. 0875484495. Marx distinguishes between two phases
of marketless communism: an initial phase, with labor
The inalienable feature of the com- vouchers, and a higher phase, with free access.
munist mode of life is a high level of
[2] Busky, Donald F. (July 20, 2000). Democratic Socialism:
consciousness, social activity, dis- A Global Survey. Praeger. p. 4. ISBN 978-0275968861.
cipline, and self-discipline of mem- Communism would mean free distribution of goods and
bers of society, in which obser- services. The communist slogan, 'From each according to
vance of the uniform, generally ac- his ability, to each according to his needs' (as opposed to
cepted rules of communist conduct 'work') would then rule
will become an inner need and habit
[3] O'Hara, Phillip (September 2003). Encyclopedia of Po-
of every person.
litical Economy, Volume 2. Routledge. p. 836. ISBN 0-
415-24187-1. it influenced Marx to champion the ideas of
Communism is a social system un-
a 'free association of producers' and of self-management
der which the free development of replacing the centralized state.
each is a condition for the free de-
velopment of all.”* [17] [4] Critique of the Gotha Programme, Karl Marx.
84 CHAPTER 1. CONCEPTS OF MARXISM
[5] Full Communism: The Ultimate Goal [17] “THE CPSU'S TASKS IN PERFECTING SOCIAL-
ISM AND MAKING A GRADUAL TRANSITION TO
[6] Busky, Donald F. (July 20, 2000). Democratic Socialism: COMMUNISM”. Eurodos. 1998. Retrieved 26 October
A Global Survey. Praeger. p. 9. ISBN 978-0275968861. 2014.
In a modern sense of the word, communism refers to the
ideology of Marxism-Leninism. [18] Cramer & Hartwell, Kathryn & David G. (10 July 2007).
The Space Opera Renaissance. Orb Books. p. 298. ISBN
[7] Gregory and Stuart, Paul and Robert (2003). Compar- 978-0765306180. Iain M. Banks and his brother-in-arms,
ing Economic Systems in the Twenty-First. South-Western Ken MacLeod, both take a Marxist line: Banks with his
College Pub. p. 118. ISBN 0-618-26181-8. Commu- communist-bloc 'Culture' novels, and MacLeod with his
nism, the highest stage of social and economic develop- 'hard-left libertarian' factions.
ment, would be characterized by the absence of markets
and money and by abundance, distribution according to
need, and the withering away of the state…Under social-
1.18.8 Further reading
ism, each individual would be expected to contribute ac-
cording to capability, and rewards would be distributed
in proportion to that contribution. Subsequently, under
• Ollman, Bertell. “Marx's Vision of Communism”
communism, the basis of reward would be need. Dialetical Marxism, New York University.
[8] Barry Stewart Clark (1998). Political economy: a com- • Rigi, Jakob. “Peer to Peer Production as the Alter-
parative approach. ABC-CLIO. pp. 57–59. ISBN 978- native to Capitalism: A New Communist Horizon”
0-275-96370-5. Retrieved 7 March 2011. Journal of Peer Production.
[9] Karl Marx (1894). “Karl Marx, Capital Volume III, Part
VII. Revenues and their Sources”. Capital Volume III.
Marxism.org. Retrieved 20 June 2015. 1.19 Socialist mode of production
[10] Marx, Theorien uber der Mehwert III, ed. K. Kautsky
This article is about socialism as a historical evolutionary
(Stuttgart, 1910), pp. 303-4.
stage of development in Marxist theory. For broader
[11] Karl Marx on Equality, by Woods, Allen. definitions of socialism, see Socialism. For “socialism”
http://philosophy.fas.nyu.edu/docs/IO/19808/ meaning a method for analyzing socioeconomic devel-
Allen-Wood-Marx-on-Equality.pdf: “A society opment in Classical Marxism, see Scientific socialism.
that has transcended class antagonisms, therefore, would See also: mode of production
not be one in which some truly universal interest at last
reigns, to which individual interests must be sacrificed.
It would instead be a society in which individuals freely In Marxist theory, socialism, also called lower-stage
act as the truly human individuals they are. Marx’s communism or the socialist mode of production, refers
radical communism was, in this way, also radically to a specific historical phase of economic development
individualistic.” and its corresponding set of social relations that supersede
capitalism in the schema of historical materialism. So-
[12] Craig J. Calhoun (2002). Classical sociological theory.
cialism is defined as a mode of production where the sole
Wiley-Blackwell. pp. 23–23. ISBN 978-0-631-21348-
2. Retrieved 5 March 2011.
criterion for production is use-value and therefore the law
of value no longer directs economic activity. Production
[13] Socialism: Utopian and Scientific, on Marxists.org: for use is coordinated through conscious economic plan-
http://www.marxists.org/archive/marx/works/1880/ ning, while distribution of economic output is based on
soc-utop/ch01.htm: “In 1816, he declares that politics the principle of To each according to his contribution.
is the science of production, and foretells the complete The social relations of socialism are characterized by the
absorption of politics by economics. The knowledge that working-class effectively owning the means of produc-
economic conditions are the basis of political institutions tion and the means of their livelihood, either through
appears here only in embryo. Yet what is here already
cooperative enterprises or by public ownership and self
very plainly expressed is the idea of the future conversion
of political rule over men into an administration of things
management, so that the social surplus accrues to the
and a direction of processes of production.” working class and society as a whole.* [1]
This view is consistent with, and helped to inform, early
[14] “Karl Marx – Stanford Encyclopaedia of Philosophy”..
conceptions of socialism where the law of value no longer
First published Tue Aug 26, 2003; substantive revision
Mon Jun 14, 2010. Accessed March 4, 2011. directs economic activity, and thus monetary relations in
the form of exchange-value, profit, interest and wage la-
[15] Michel Bauwens (22 March 2014). “From the Commu- bor would not operate and apply to socialism.* [2]
nism of Capital to a Capital for the Commons”. P2P
The Marxian conception of socialism stands in contrast to
Foundation. Retrieved 26 October 2014.
other early conceptions of socialism, most notably early
[16] Ray Kurzweil (February 1, 2012). Kurzweil: Technology forms of market socialism based on classical economics
Will Achieve the Goals of Communism. FORA TV. such as Mutualism and Ricardian socialism. Unlike the
1.19. SOCIALIST MODE OF PRODUCTION 85
Marxian conception, these conceptions of socialism re- damental ways. While socialism implies public owner-
tained commodity exchange (markets) for labor and the ship (by a state apparatus) or cooperative ownership (by
means of production, seeking to perfect the market pro- a worker cooperative enterprise), communism would be
cess.* [3] The Marxist idea of socialism was also heavily based on common ownership of the means of production.
opposed to utopian socialism. Class distinctions based on ownership of capital cease to
Although Karl Marx and Friedrich Engels wrote very lit- exist, along with the need for a state. A superabundance
tle on socialism and neglected to provide any details on of goods and services are made possible by automated
how it might be organized,* [4] numerous social scientists production that allow for *goods to be distributed based
on need rather than merit. [8]
and neoclassical economists have used Marx's theory as
a basis for developing their own models of socialist eco-
nomic systems. The Marxist view of socialism served as a
Intermediate phases
point of reference during the socialist calculation debate.
The period in which capitalism becomes increasingly in-
1.19.1 Mode of production sufficient as an economic system and immediately after
the proletarian conquest of the state, an economic sys-
Socialism is a post-commodity economic system, mean- tem that features elements of both socialism and capital-
ing that production is carried out to directly produce use- ism will probably exist until both the productive forces
value (to directly satisfy human needs, or economic de- of the economy and the cultural and social attitudes de-
mands) as opposed to being produced with a view to gen- velop to a point where they satisfy the requirements for a
erating a profit. The stage in which the accumulation of full socialist society (one that has lost the need for mone-
capital was viable and effective is rendered insufficient tary value, wage labor and capital accumulation). Specif-
at the socialist stage of social and economic develop- ically, market relations will still exist but economic units
ment, leading to a situation where production is carried are either nationalized or re-organized into cooperatives.
out independently of capital accumulation in a suppos- This transitional phase is sometimes described as "state
edly planned fashion. Although Karl Marx and Friedrich capitalism" or "market socialism". China is officially in
Engels understood planning to involve the input and deci- the primary stage of socialism.
sions of the individuals involved at localized levels of pro-
duction and consumption, planning has been interpreted
to mean centralized planning by Marxist-Leninists during 1.19.2 Social relations
the 20th century. However, there have been other con-
ceptions of economic planning, including decentralized- The fundamental goal of socialism from the view of Marx
planning and participatory planning. and Engels was the realization of human freedom and
individual autonomy. Specifically, this refers to free-
In contrast to capitalism, which relies upon the coercive dom from the alienation imposed upon individuals in the
market forces to compel capitalists to produce use-values form of coercive social relationships as well as material
as a byproduct of the pursuit of profit, socialist produc- scarcity, whereby the individual is compelled to engage
tion is to be based on the rational planning of use-values
in activities merely to survive (to reproduce his or her-
and coordinated investment decisions to attain economic self). The aim of socialism is to provide an environ-
goals.* [5] As a result, the cyclical fluctuations that occur
ment whereby individuals are free to express their gen-
in a capitalist market economy will not be present in a uine interests, creative freedom, and desires unhindered
socialist economy. The value of a good in socialism is
by forms of social control that force individuals to work
its physical utility rather than its embodied labor, cost of for a class of owners who expropriate and live off the
production and exchange value as in a capitalist system.
surplus product.* [9]
Socialism would make use of incentive-based systems, As a set of social relationships, socialism is defined by the
and inequality would still exist but to a diminishing extent degree to which economic activity in society is planned
as all members of society would be worker-owners. This by the associated producers, so that the surplus product
eliminates the severity of previous tendencies towards in- produced by socialized assets is controlled by a majority
equality and conflicts arising ownership of the means of of the population through democratic processes. The sale
production and property income accruing to a small class of labor power would be abolished so that every individ-
of owners.* [6] The method of compensation and reward ual participates in running their institution as stakeholders
in a socialist society would be based on an authentic mer- or members with no one having coercive power over any-
itocracy, along the principle of "from each according to one else in a vertical social division of labor (which is to
his ability, to each according to his contribution".* [7] be distinguished from a non-social, technical division of
The advanced stage of socialism, referred to as "upper- labor which would still exist in socialism).* [10] The in-
stage communism" in the Critique of the Gotha Pro- centive structure changes in a socialist society given the
gramme, is based on the socialist mode of production but change in the social environment, so that an individual la-
is differentiated from lower-stage socialism in a few fun- borers' work becomes increasingly autonomous and cre-
86 CHAPTER 1. CONCEPTS OF MARXISM
ative, creating a sense of responsibility for his or her insti- 1.19.4 Notes
tution as a stakeholder. The individual is no longer alien-
ated from his or her work: work becomes a means by [1] “Socialism”. Marxism.org Glossary of Terms. Marx-
which the individual fulfills his or her humanity (pursues ism.org. Retrieved 20 February 2013.
his or her interests).
[2] Bockman, Johanna (2011). Markets in the name of So-
cialism: The Left-Wing origins of Neoliberalism. Stan-
Role of the state ford University Press. p. 20. ISBN 978-0-8047-7566-
3. According to nineteenth-century socialist views, social-
ism would function without capitalist economic categories
In Marxist theory, the state is“the institution of organised
- such as money, prices, interest, profits and rent - and
violence which is used by the ruling class of a country thus would function according to laws other than those de-
to maintain the conditions of its rule. Thus, it is only in scribed by current economic science. While some social-
a society which is divided between hostile social classes ists recognized the need for money and prices at least dur-
that the state exists.”* [11] The state is thus seen as a ing the transition from capitalism to socialism, socialists
mechanism that is dominated by the interests of the ruling more commonly believed that the socialist economy would
class and utilized to subjugate other classes in order to soon administratively mobilize the economy in physical
protect and legitimize the existing economic system. units without the use of prices or money.
After a workers' revolution, the state would initially be- [3] McNally, David (1993). Against the Market: Political
come the instrument of the working class. Conquest of economy, market socialism and the Marxist critique. Verso.
the state apparatus by the working class must take place to ISBN 978-0-86091-606-2.
establish a socialist system. As socialism is built, the role
and scope of the state changes as class distinctions (based [4] Gasper, Phillip (October 2005). The Communist Mani-
festo: a road map to history's most important political doc-
on ownership of the means of production) gradually dete-
ument. Haymarket Books. p. 23. ISBN 1-931859-25-6.
riorate due to the concentration of means of production
Marx and Engels never speculated on the detailed orga-
in state hands. From the point where all means of pro- nization of a future socialist or communist society. The
duction become state property, the nature and primary key task for them was building a movement to overthrow
function of the state would change from one of political capitalism. If and when that movement was successful, it
rule (via coercion) over men by the creation and enforce- would be up to the members of the new society to decide
ment of laws into a scientific administration of things and democratically how it was to be organized, in the concrete
a direction of processes of production; that is the state historical circumstances in which they found themselves.
would become a coordinating economic entity rather than
[5] Market Socialism: The Debate Among Socialists, by
a mechanism of class or political control, and would no
Schweickart, David; Lawler, James; Ticktin, Hillel; Oll-
longer be a state in the Marxian sense.* [12]
man, Bertell. 1998. From “The Difference Between
Marxism and Market Socialism”(P.61-63): “More fun-
damentally, a socialist society must be one in which the
1.19.3 See also economy is run on the principle of the direct satisfaction
of human needs...Exchange-value, prices and so money
• Capitalist mode of production
are goals in themselves in a capitalist society or in any mar-
• Communism ket. There is no necessary connection between the accu-
mulation of capital or sums of money and human welfare.
• Economic planning Under conditions of backwardness, the spur of money and
the accumulation of wealth has led to a massive growth
• Law of value
in industry and technology...It seems an odd argument to
• Marxism say that a capitalist will only be efficient in producing use-
value of a good quality when trying to make more money
• Marxian economics than the next capitalist. It would seem easier to rely on the
• Mode of production planning of use-values in a rational way, which because
there is no duplication, would be produced more cheaply
• Post-capitalism and be of a higher quality.”
• Primary stage of socialism [6] SCARLETT.“Karl Marx Socialism and Scientific Com-
munism”. EconomicTheories.org. Retrieved 20 February
• Production for use
2013.
• Relations of production
[7] Critique of the Gotha Programme, Karl Marx.
• Scientific Socialism
[8] Karl Marx - Critique of the Gotha Programme. 1875 Full
• Socialist calculation debate Text. Part 1:“In a higher phase of communist society, af-
• Socialist economics ter the enslaving subordination of the individual to the di-
vision of labor, and therewith also the antithesis between
• Socialization (economics) mental and physical labor, has vanished; after labor has
1.20. WORLD REVOLUTION 87
become not only a means of life but life's prime want; af-
ter the productive forces have also increased with the all-
around development of the individual, and all the springs
of co-operative wealth flow more abundantly -- only then
can the narrow horizon of bourgeois right be crossed in
its entirety and society inscribe on its banners: From each
according to his ability, to each according to his needs!"
[12] Socialism: Utopian and Scientific, on Marxists.org: “Comrade Lenin Cleanses the Earth of Filth”(1920).
http://www.marxists.org/archive/marx/works/1880/
soc-utop/ch01.htm: “In 1816, he declares that politics
is the science of production, and foretells the complete
absorption of politics by economics. The knowledge that
1.20.1 Communist movements
economic conditions are the basis of political institutions
appears here only in embryo. Yet what is here already The October Revolution of 1917 in Russia sparked a
very plainly expressed is the idea of the future conversion revolutionary wave of socialist and communist upris-
of political rule over men into an administration of things ings across Europe, most notably the German Revolu-
and a direction of processes of production.” tion, the Hungarian Revolution, Biennio Rosso and the
revolutionary war in Finland with the short lived Finnish
Socialist Workers' Republic, which made large gains and
1.20 World revolution met with considerable success in the early stages; see also
Revolutions of 1917-23.
This article is about the concept of world revolution in Particularly in the years 1918-1919, it seemed plausi-
Marxist theory. For other uses of the term, see World ble that capitalism would soon be swept from the Eu-
revolution (disambiguation). ropean continent forever. Given the fact that European
World revolution is the Marxist concept of over- powers controlled the majority of Earth's land surface
throwing capitalism in all countries through the conscious at the time, such an event could have meant the end of
revolutionary action of the organized working class. capitalism not just in Europe, but everywhere. Addi-
These revolutions would not necessarily occur simulta- tionally, the Comintern, founded in March 1919, began
neously, but where and when local conditions allowed as an independent international organization of commu-
a revolutionary party to successfully replace bourgeois nists from various countries around the world that evolved
ownership and rule, and install a workers' state based on after the Russian Civil War into an essentially Soviet-
social ownership of the means of production. In most sponsored agency responsible for coordinating the revo-
Marxist schools, such as Trotskyism, the essentially inter- lutionary overthrow of capitalism worldwide.
national character of the class struggle and the necessity
With the prospect of world revolution so close at hand,
of global scope are critical elements and a chief explana-
Marxists were dominated by a feeling of overwhelming
tion of the failure of socialism in one country. optimism, which in the end proved to be quite premature.
The end goal of such internationally oriented The European revolutions were crushed one by one, until
revolutionary socialism is to achieve world social- eventually the Russian revolutionaries found themselves
ism, and later, stateless communism.* [1]* [2] to be the only survivors. Since they had been relying on
88 CHAPTER 1. CONCEPTS OF MARXISM
the idea that an underdeveloped and agrarian country like itly pursue the goal of worldwide communist revolution,
Russia would be able to build socialism with help from calling it the truest expression of proletarian internation-
successful revolutionary governments in the more indus- alism.
trialized parts of Europe, they found themselves in a crisis
once it became clear that no such help would arrive; see
Socialism in one country. 1.20.2 See also
After those events and up until the present day, the in- • Communist revolution
ternational situation never came quite so close to a world
revolution again. As fascism grew in Europe in the 1930s, • Proletarian internationalism
instead of immediate revolution, the Comintern opted for
a Popular Front with liberal capitalists against fascism; • Revolutionary wave
then, at the height of World War II in 1943, the Com- • Stateless communism
intern was disbanded on the request of the Soviet Union's
Western allies. • Social Patriotism
• Workers of the world, unite!
After World War II • World communism
2.1 Anti-imperialism
Anti-imperialism in political science and international
relations is a term used in a variety of contexts, usually
by nationalist movements, who want to secede from a
larger polity (usually in the form of an empire, but also
in a multi-ethnic sovereign state) or as a specific theory
opposed to capitalism in Marxist–Leninist discourse, de-
rived from Vladimir Lenin's work Imperialism, the High-
est Stage of Capitalism. A less common usage is by
isolationists who oppose an interventionist foreign policy.
People who categorise themselves as anti-imperialists,
often state that they are opposed to colonialism, colo-
nial empire, hegemony, imperialism and territorial ex-
pansion of a country beyond its established borders.* [1]
The phrase gained a wide currency after the Second
World War and at the onset of the Cold War as political
movements in colonies of European powers promoted na-
tional sovereignty. Some “anti-imperialist”groups who
opposed the United States, supported the power of the
Soviet Union, such as in Guevarism, while in Maoism,
this was criticised as "social imperialism.”In the Arab
and Muslim world, the term is often used in the context
of Anti-Zionist nationalist and religious movements.
89
90 CHAPTER 2. COMMUNISM & VARIANTS
from where they extract capitals, raw materials, acteristic of colonial and neo-colonial empires, as used in
technicians, and cheap labor, and to which they the realm of international relations.* [19]* [20]
export new capitals—instruments of domina- In Imperialism, the Highest Stage of Capitalism (1917),
tion—arms and all kinds of articles; thus sub- Lenin outlined the five features of capitalist development
merging us in an absolute dependence. that lead to imperialism:
—Che Guevara, Message to the Triconti-
nental, 1967 * [16]
1. Concentration of production and capital leading to
the dominance of national and multinational monop-
olies and cartels.
2.1.5 Right-wing anti-imperialism [3] Mark F. Proudman, “Words for Scholars: The Seman-
tics of 'Imperialism'". Journal of the Historical Society,
Right-wing nationalists and religious fundamentalist September 2008, Vol. 8 Issue 3, p395-433
movements that have emerged in reaction to alleged im-
[4] D. K. Fieldhouse, “Imperialism": An Historiographical
perialism might also fall within this category; for exam- Revision”, South African Journal Of Economic History,
ple, Khomeinism historically derived much of its popu- March 1992, Vol. 7 Issue 1, pp 45-72
larity from its appeal to widespread anger at American
intervention or influence in Iran and the Middle East. [5] G.K. Peatling, “Globalism, Hegemonism and British
Power: J. A. Hobson and Alfred Zimmern Reconsidered”
The Indian Jamaat-e-Islami Hind launched a 10-day Na- , History, July 2004, Vol. 89 Issue 295, pp. 381–98
tionwide campaign titled Anti-Imperialism Campaign in
December 2009.* [25] [6] P. J. Cain, “Capitalism, Aristocracy and Empire: Some
'Classical' Theories of Imperialism Revisited”, Journal of
Imperial and Commonwealth History, March 2007, Vol.
2.1.6 Criticism 35 Issue 1, pp 25-47
• National liberation wars [16] Che Guevara: Message to the Tricontinental Spring of
1967.
• National self-determination
[17]“Imperialism”, The Penguin Dictionary of International
• Historiography of the British Empire Relations (1998), by Graham Evans and Jeffrey Newn-
ham. p. 244.
• Anti-Americanism
[18]“Colonialism”, The Penguin Dictionary of International
• Anti-Imperialist Camp Relations (1998) Graham Evans and Jeffrey Newnham, p.
79.
• League against Imperialism
[19]“Imperialism”, The Penguin Dictionary of International
• Antimilitarism Relations (1998) Graham Evans and Jeffrey Newnham, p.
79.
2.1.8 References [20]“Colonialism”, The Penguin Dictionary of International
Relations (1998) Graham Evans and Jeffrey Newnham, p.
[1] Imperialism: The Story and Significance of a Political 79.
Word, 1840–1960 (2010), by Richard Koebner and Hel-
mut Schmidt. [21] “Lenin: Imperialism, the Highest Stage of Capitalism”.
Retrieved 2011-02-13.
[2] Richard Koebner and Helmut Schmidt, Imperialism: The
Story and Significance of a Political Word, 1840-1960 [22] https://web.archive.org/web/20020711081333/http:
(2010) //www.cpgb.org.uk/worker/403/pacifism_disarms.html
2.1. ANTI-IMPERIALISM 93
[23] Battling Western Imperialism: Mao, Stalin, and the United • Cullinane, Michael Patrick. Liberty and American
States (1997), by Michael M. Sheng. p.00. Anti-Imperialism, 1898-1909. New York: Palgrave
Macmillan, 2012.
[24] Marxist Theories of Imperialism: A Critical Survey (1990),
by Anthony Brewer. p. 293. • Ferguson, Niall. Empire: The Rise and Demise of
the British World Order and the Lessons for Global
[25] http://www.zeenews.com/news586298.html
Power (2002), excerpt and text search
[26] Antonio Negri and Michael Hardt, Empire, Harvard Uni- • Hamilton, Richard. President McKinley, War, and
versity Press (2001) ISBN 0-674-00671-2
Empire (2006).
[27] Bernard Henri Levy, Left in Dark Times, A Stand Against • Hardt, Michael, and Antonio Negri. Empire (2001),
the New Barbarism, Random House; Tra edition. (2008)
influential statement from the left
ISBN 1-4000-6435-X
• Herman, Arthur. Gandhi & Churchill: The Epic Ri-
valry that Destroyed an Empire and Forged Our Age
Bibliography (2009) [excerpt and text search]
• Griffiths, Martin, and Terry O'Callaghan, and • Hobson, J.A. Imperialism: A Study (1905) except
Steven C. Roach 2008. International Relations: The and text search 2010 edition
Key Concepts. Second Edition. New York: Rout-
ledge. • James, Lawrence. The Rise and Fall of the British
Empire (1997).
• Heywood, C. 2004. Political Theory: An Introduc-
tion New York: Palgrave MacMillan • Karsh, Efraim. Islamic Imperialism: A History
(2007) excerpt and text search
• Harrington, Fred H. “The Anti-Imperialist Move-
• Olson, James S. et al., eds. Historical Dictionary of
ment in the United States, 1898-1900”, Mississippi
European Imperialism (1991) online edition
Valley Historical Review, Vol. 22, No. 2 (Sep.,
1935), pp. 211–230 in JSTOR • Owen, Nicholas. The British Left and India:
Metropolitan Anti-Imperialism, 1885-1947 (2008)
• Proudman, Mark F..“Words for Scholars: The Se- excerpt and text search
mantics of 'Imperialism'". Journal of the Historical
Society, September 2008, Vol. 8 Issue 3, p395-433 • Polsgrove, Carol. Ending British Rule in Africa:
Writers in a Common Cause (2009)
• Imperialism: The Highest Stage of Capitalism by socialist states, while paying lip service to the primacy of
V.I. Lenin Full text at marxists.org ideological change in individuals to sustain a communist
society, actually put productive forces first, and ideologi-
• How Imperialist 'Aid' Blocks Development in Africa cal change second.
by Thomas Sankara, The Militant, April 13, 2009
The theory of the productive forces is encapsulated in the
• Daniel Jakopovich, In the Belly of the Beast: Chal- following quote from The German Ideology:
lenging US Imperialism and the Politics of the Offen-
sive "...it is only possible to achieve real liber-
ation in the real world... by employing real
• The M and S Collection at the Library of Congress
means... slavery cannot be abolished without
contains materials on anti-imperialism.
the steam-engine and the mule and spinning-
jenny, serfdom cannot be abolished without
improved agriculture, and... in general, people
2.2 Theory of the productive forces cannot be liberated as long as they are unable to
obtain food and drink, housing and clothing in
The“theory of the productive forces”should not adequate quality and quantity. “Liberation”
be confused with the Marxist analysis of pro- is a historical and not a mental act, and it is
ductive forces. brought about by historical conditions, the de-
velopment of industry, commerce, agriculture,
The theory of the productive forces (sometimes re- the conditions of intercourse [Verkehr]...
ferred to as productive force determinism) is a widely —1
disseminated variation of historical materialism and
Marxism that places primary emphasis on technical ad- Socialist states
vances as the basis for advances and changes in the social
structure and culture of a given civilization. The relative Based on the theory of the productive forces and re-
strength assigned to the role of technical (or technologi- lated perspectives, the economic systems of the former
cal) progress in impacting society and social advancement Eastern bloc and the present-day socialist states the state
differs among different schools of Marxist thinkers. A accumulated capital through forcible extraction of sur-
related concept is technological determinism. pluses from the population for the purpose of rapidly
On a prescriptive level, this view places a strong empha- modernizing and industrializing their countries, because
sis on the necessity of strengthening the productive forces these countries were not technologically advanced to a
of the economy as a precondition for the realization of point where an actual socialist economy was technically
socialism, and within a nominally socialist economy, es- possible,* [1] or were a socialist state tried to reach the
sential to achieving communism. This theory was held by communist mode of production. The philosophical per-
many Orthodox Marxists as well as Marxist-Leninists; as spective behind the modernizing zeal of the Soviet Union
a result, it played a crucial role in informing the economic and People's Republic of China was based on the desire
policies of current and former socialist states. to industrialize their countries.* [2]
production, distribution and organization; that is the state emerged in a haphazard manner during the collectivi-
would become a coordinating economic entity rather than sation drive under Joseph Stalin, and emphasized rapid
a mechanism of political and class-based control, thereby growth and industrialization over efficiency. Eventually
ceasing to be a state in the traditional sense.* [7] this method became an established part of the Soviet con-
ception of“socialism”in the post-war period, and other
Socialist states emulated it in the latter half of the 20th
Planning versus Command century. Material balancing involves a planning agency
(Gosplan in the case of the USSR) taking a survey of
The concept of a command economy is differentiated available inputs and raw materials, using a balance-sheet
from the concept of a planned economy (or economic to balance them with output targets specified by industry,
planning), especially by socialists and Marxists, who liken thereby achieving a balance of supply and demand.* [11]
command economies (such as that of the former Soviet
Union) to that of a single capitalist firm, organized in a
top-down administrative fashion based on bureaucratic Lange-Lerner-Taylor model
organization akin to that of a capitalist corporation.* [8]
See also: Lange model
Economic analysts have argued that the economy of the
former Soviet Union actually represented an administered
or command economy as opposed to a planned economy The economic models developed in the 1920s and 1930s
because planning did not play an operational role in the al- by American economists Fred M. Taylor and Abba
location of resources among productive units in the econ- Lerner, and by Polish economist Oskar Lange, involved
omy; in actuality, the main allocation mechanism was a a form of planning based on marginal cost pricing. In
system of command-and-control. As a result, the phrase Lange's model, a central planning board would set prices
administrative command economy gained currency as a for producer goods through a trial-and-error method, ad-
more accurate descriptor of Soviet-type economies.* [9] justing until the price matched the marginal cost, with
the aim of achieving Pareto-efficient outcomes. Although
these models were often described as“market socialism”
Decentralized planning , they actually represented a form of“market simulation”
planning.
See also: Decentralized planning (economics)
2.3.2 Planning in capitalism
Decentralized economic planning is a planning process
that starts at the user-level in a bottom-up flow of infor- Intra-firm and intra-industry planning
mation. As such, decentralized planning often appears
as a complement to the idea of socialist self-management See also: Enterprise resource planning
(most notably by libertarian socialists and democratic so-
cialists). Large corporations use planning to allocate resources in-
The theoretical postulates for models of decentralized ternally among its divisions and subsidiaries. Many mod-
socialist planning stem from the thought of Karl Kaut- ern firms also utilize regression analysis to measure mar-
sky, Rosa Luxemburg, Nikolai Bukharin and Oskar ket demand in order to adjust prices and to decide upon
Lange.* [10] This model involves economic decision- the optimal quantities of output to be supplied. Planned
making based on self-governance from the bottom-up (by obsolescence is often cited as a form of economic plan-
employees and consumers) without any directing central ning employed by large firms to increase demand for
authority. This often contrasts with the doctrine of or- future products by deliberately limiting the operational
thodox Marxist-Leninism, which advocates directive ad- lifespan of its products.
ministrative planning where directives are passed down The internal structures of corporations have been de-
from higher authorities (planning agencies) to agents (en- scribed as centralized command economies that employ
terprise managers), who in turn give orders to workers. both planning and hierarchical organization and manage-
Two contemporary models of decentralized planning are ment. According to J. Bradford DeLong, a significant
Participatory economics, developed by the economist portion of transactions in Western economies do not pass
Michael Albert; and negotiated coordination, developed through anything resembling a market. Many transac-
by the economist Pat Devine. tions are actually movements of value among different
branches and divisions within corporations, companies
and agencies. Furthermore, a significant portion of eco-
Material balances nomic activity is planned in a centralized manner by man-
agers within firms in the form of production planning and
Material balance planning was the type of economic plan- marketing management where consumer demand is esti-
ning employed by Soviet-type economies. This system mated, targeted and included in the firm's overall plan;
2.3. ECONOMIC PLANNING 97
and in the form of production planning.* [12] mote economic growth in market-based economies. This
In The New Industrial State, the American economist involves the use of monetary policy, industrial policy
John Kenneth Galbraith posited that large firms manage and fiscal policy to “steer”the market toward targeted
both their prices and consumer demand for their prod- outcomes. Industrial policy includes government taking
ucts through sophisticated statistical methods. Galbraith measures “aimed at improving the competitiveness and
also pointed out that, because of the increasingly complex capabilities of domestic firms and promoting structural
nature of technology and specialization of knowledge, transformation.”* [16]
management had become increasingly specialized and In contrast to socialist planning, state development plan-
bureaucratized. The internal structures of corporations ning does not replace the market mechanism and does
and companies had been transformed into what he called not eliminate the use of money in production. It only ap-
a "technostructure", where specialized groups and com- plies to privately owned and publicly owned firms in the
mittees are the primary decision-makers, and specialized strategic sectors of the economy and seeks to coordinate
managers, directors and financial advisers operate under their activities through indirect means and market-based
formal bureaucratic procedures, replacing the individual incentives (such as tax breaks or subsidies).
entrepreneur's role (see also: Intrapreneurship). He states
that both the obsolete notion of “entrepreneurial capi-
talism”and democratic socialism (defined as democratic 2.3.3 Economic planning in practice
management) are impossible organizational forms for
managing a modern industrial system.* [13] Soviet Union
Joseph Schumpeter, an economist associated with the
Austrian school and Institutional school of economics, Main articles: Analysis of Soviet-type economic plan-
argued that the changing nature of economic activity – ning and Economy of the Soviet Union
specifically the increasing bureaucratization and special-
ization required in production and management – was the The Soviet model of economic planning is an economic
major reason for why capitalism would eventually evolve system where decisions regarding production and invest-
into socialism. The role of the businessman was increas- ment are embodied in a plan formulated by Gosplan
ingly bureaucratic, and specific functions within the firm (State planning agency) through the process of material
required increasingly specialized knowledge which could balances. Economic information, including consumer de-
just as easily be supplied by state functionaries in publicly
mand and enterprise resource requirements, are aggre-
owned enterprises. gated and used to balance supply (from available resource
In the first volume of Capital, Karl Marx identified the inventories) with demand (based on requirements for in-
process of capital accumulation as central to the law of dividual economic units and enterprises) through a sys-
motion of capitalism. Increased industrial capacity from tem of iterations.
increasing returns to scale further socializes production. The Soviet economy operated in a centralized and hierar-
Capitalism eventually socializes labor and production to chical manner where directives were issued to lower-level
a point where the traditional notions of private owner- organizations. As a result, the Soviet economic model
ship and commodity production become increasingly in- was often referred to as a command economy or an admin-
sufficient for further expanding the productive capaci- istered economy because plan directives were enforced
ties of society,* [14] necessitating the emergence of a so- through inducements in a vertical power-structure, where
cialist economy where the means of production are so- planning played little functional role in the allocation of
cially owned and the surplus value is controlled by the resources.* [9]
workforce.* [15] Many socialists viewed these tendencies,
specifically the increasing trend toward economic plan-
ning in capitalist firms, as evidence of the increasing ob- United States
solescence of capitalism and inapplicability of ideals like
perfect competition to the economy; with the next stage The United States utilized economic planning during the
of evolution being the application of society-wide eco- First World War. The Federal Government supplemented
nomic planning. the price system with centralized resource allocation and
created a number of new agencies to direct important
economic sectors; notably the Food Administration, Fuel
State development planning
Administration, Railroad Administration and War Indus-
tries Board.* [17] During the Second World War, the
See also: Industrial policy and Developmental state economy experienced staggering growth under a similar
system of planning. In the postwar period, US govern-
State development planning or national planning refers ments utilized such measures as the Economic Stabiliza-
to macroeconomic policies and financial planning con- tion Program to directly intervene in the economy to con-
ducted by governments to stabilize the market or pro- trol prices, wages, etc. in different economic sectors.
98 CHAPTER 2. COMMUNISM & VARIANTS
From the start of the Cold War and up until the present The most notable critique of economic planning came
day, the United States Federal Government directs a from Austrian economists Friedrich Hayek and Ludwig
significant amount of investment and funding into re- von Mises. Hayek argued that central planners could
search and development (R&D), often initially through not possibly accrue the necessary information to formu-
the Department of Defense. The government performs late an effective plan for production because they are not
50% of all R&D in the United States,* [18] with a dy- exposed to the rapid changes in the particular time and
namic state-directed public-sector developing most of the place that take place in an economy, and are unfamiliar
technology that later becomes the basis of the private sec- with these circumstances. The process of transmitting all
tor economy. As a result, Noam Chomsky has referred to the necessary information to planners is therefore ineffi-
the United States economic model as a form of State Capi- cient.* [21]
talism.* [19] Examples include laser technology, the inter-
Proponents of de-centralized economic planning have
net, nanotechnology, telecommunications and comput- also criticized central economic planning. For example,
ers, with most basic research and downstream commer-
Leon Trotsky believed that central planners, regardless of
cialization financed by the public sector. This includes their intellectual capacity, operated without the input and
research in other fields including healthcare and energy,
participation of the millions of people who participate in
with 75% of most innovative drugs financed through the the economy, and would therefore be unable to respond to
National Institutes of Health.* [20] local conditions quickly enough to effectively coordinate
all economic activity.* [22]
East Asian Tigers
• Input-output planning
See also: Dirigisme
• Material Product System
Under dirigisme, France utilized indicative planning and
established a number of state-owned enterprises in strate- • Material balance planning
gic sectors of the economy. The concept behind indica- • Mixed economy
tive planning is the early identification of oversupply, bot-
tlenecks and shortages so that state investment behavior • Nonmarket forces
can be modified in a timely fashion to reduce the inci-
dence of market disequilibrium, with the goal of sustain- • Participatory planning
ing stable economic development and growth. Under this
system France experienced its "Trente Glorieuses" period • Peer-to-peer economy
of economic prosperity.
• Planned economy
2.4.2 Bibliography
2.5.1 Communist party as the leader of the
• Bonner, Stephen Eric (2013). Socialism Unbound:
state
Principles, Practices, and Prospects. Columbia Uni-
versity Press. ISBN 0231527357.
In the theories of German philosopher Karl Marx, a state
• Wesson, Robert G. (1978). Lenin's Legacy: The in any society is an instrument of oppression by one social
Story of the CPSU. Stanford, Calif: Hoover Press. class over another, historically a minority exploiter class
ISBN 978-0817969226. ruling over a majority exploited class. Marx saw that in
his contemporary time, the new nation states were charac-
terized by increasingly intensified class contradiction be-
2.5 Communist state tween the capitalist class and the working class it ruled
over. He predicted that if the class contradictions of
the capitalist system continue to intensify, that the work-
This article is about sovereign states governed by Com- ing class will ultimately become conscious of itself as
munist parties. For the social movement and political an exploited collective and will overthrow the capitalists
ideology, see Communism. For the hypothetical system and establish collective ownership over the means of pro-
postulated in Marxism, see Communist society. duction, therein arriving at a new phase of development
called Socialism (in Marxist understanding). The state
Communist state is a term used by historians and po- ruled by the working class during the transition into class-
litical scientists to refer to a state that aims to achieve less society is called the Dictatorship of the Proletariat.
socialism and then communism, usually with a professed Vladimir Lenin created revolutionary vanguard theory in
allegiance to Marxism–Leninism as the guiding ideology an attempt to expand on the concept. Lenin saw that sci-
of the state. Most communist states have been states ence is something that is initially practicable by only a mi-
with a form of government characterized by single-party nority of society who happen to be in a position free from
rule or a dominant-party system. None of these states distraction so that they may contemplate it, and believed
achieved communist societies, and the term is used no that scientific socialism was no exception. He therefore
matter to what degree that state or the movement asso- advocated that the Communist party should be structured
ciated with it actually follows communism, if at all.* [1] as a vanguard of those who have achieved full class con-
The label is the source of controversy, especially among sciousness to be at the forefront of the class struggle and
2.5. COMMUNIST STATE 101
lead the workers to expand class consciousness and re- applied to an entire state, democratic centralism creates
place the capitalist class as the ruling class, therein estab- a one-party system.* [5]
lishing the Proletarian state. The constitutions of most socialist states describe their
political system as a form of democracy.* [6] Thus, they
recognize the sovereignty of the people as embodied in a
2.5.2 Development of communist states series of representative parliamentary institutions. Such
states do not have a separation of powers; instead, they
During the 20th century, the world's first constitution- have one national legislative body (such as the Supreme
ally socialist state was in Russia in 1917. In 1922, it Soviet in the Soviet Union) which is considered the high-
joined other former territories of the empire to become est organ of state power and which is legally superior to
the Union of Soviet Socialist Republics. After the Second the executive and judicial branches of government.* [7]
World War, the Soviet Army occupied much of Eastern
Such national legislative politics in socialist states often
Europe and thus helped establish Communist states in
have a similar structure to the parliaments that exist in
these countries. Most Communist states in Eastern Eu-
liberal republics, with two significant differences: first,
rope were allied with the USSR, except for Yugoslavia
the deputies elected to these national legislative bodies
which declared itself non-aligned. In 1949, after a war
are not expected to represent the interests of any particu-
against Japanese occupation and a civil war resulting in
lar constituency, but the long-term interests of the people
a Communist victory, the People's Republic of China
as a whole; second, against Marx's advice, the legislative
was established. Communist states were also established
bodies of socialist states are not in permanent session.
in Cuba, Vietnam, Laos, and Cambodia. A Commu-
Rather, they convene once or several times per year in
nist state was established in North Korea, although it
sessions which usually last only a few days.* [8]
later withdrew from the Communist movement. In 1989,
the Communist states in Eastern Europe collapsed under When the national legislative body is not in session, its
public pressure during a wave of non-violent movements powers are transferred to a smaller council (often called
which led to the dissolution of the Soviet Union in 1991. a presidium) which combines legislative and executive
Today, the existing Communist states in the world are in power, and, in some socialist states (such as the Soviet
China, Laos, Vietnam, and Cuba. Union before 1990), acts as a collective head of state. In
some systems, the presidium is composed of important
These communist states often do not claim to have
communist party members who vote the resolutions of
achieved socialism or communism in their countries;
the communist party into law.
rather, they claim to be building and working toward the
establishment of socialism in their countries. For exam-
ple, the preamble to the Socialist Republic of Vietnam's
State social institutions
constitution states that Vietnam only entered a transition
stage between capitalism and socialism after the country
A feature of socialist states is the existence of numer-
was re-unified under the Communist party in 1976,* [3]
ous state-sponsored social organizations (trade unions,
and the 1992 Constitution of the Republic of Cuba states
youth organizations, women's organizations, associations
that the role of the Communist Party is to “guide the
of teachers, writers, journalists and other professionals,
common effort toward the goals and construction of so-
consumer cooperatives, sports clubs, etc.) which are in-
cialism”.* [4]
tegrated into the political system.
In some socialist states, representatives of these organi-
2.5.3 State institutions in Communist zations are guaranteed a certain number of seats on the
national legislative bodies. In socialist states, the social
states
organizations are expected to promote social unity and
cohesion, to serve as a link between the government and
Communist states share similar institutions, which are or-
society, and to provide a forum for recruitment of new
ganized on the premise that the Communist party is a
communist party members.* [9]
vanguard of the proletariat and represents the long-term
interests of the people. The doctrine of democratic cen-
tralism, which was developed by Vladimir Lenin as a set Political power
of principles to be used in the internal affairs of the com-
munist party, is extended to society at large.* [5] Historically, the political organization of many socialist
According to democratic centralism, all leaders must be states has been dominated by a single-party monopoly.
elected by the people and all proposals must be debated Some communist governments, such as North Korea,
openly, but, once a decision has been reached, all people East Germany or the Czechoslovak Socialist Republic
have a duty to obey that decision and all debate should have or had more than one political party, but all minor
end. When used within a political party, democratic cen- parties are or were required to follow the leadership of the
tralism is meant to prevent factionalism and splits. When communist party. In socialist states, the government may
102 CHAPTER 2. COMMUNISM & VARIANTS
not tolerate criticism of policies that have already been of Marxism-Leninism in particular and as such repre-
implemented in the past or are being implemented in the sent a particular ideology that many communists may not
present.* [10] share. They are listed here together with the year of their
*
Nevertheless, communist parties have won elections and founding and their respective ruling parties: [19]
governed in the context of multi-party democracies, with-
out seeking to establish a one-party state. Examples in- North Korea
clude San Marino, Republic of Nicaragua,* [11] Moldova,
Nepal (presently), Cyprus,* [12] and the Indian states of • Democratic People's Republic of Korea (since
Kerala, West Bengal and Tripura.* [13] However, for the 1948) asserts that its system is socialist although
purposes of this article, these entities do not fall under the the government's official ideology is now the Juche
definition of socialist state. policy of Kim Il-sung, as opposed to traditional
Marxism–Leninism. In 2009, the constitution of
the DPRK was quietly amended so that not only did
2.5.4 Critiques
it disavow all Marxist-Leninist references present
in the first draft, but it also dropped all reference
Main article: Criticisms of communist party rule
to 'Communism'.* [20] Similar to officially Marxist-
Leninist states, the Workers' Party governs the coun-
Communist states were criticized as one-party dictator- try as a single-party state although it hasn't been ver-
ships, with totalitarian control of the economy and so- ified that the country's actual working-class governs.
ciety and repression of civil liberties,* [14] economic fo-
cus on heavy industry at the expense of consumer goods,
sometimes resulting in shortages of vital products or even Multi-party states with governing communist parties
famine,* [15] and militarism and propaganda to cover up
the mistakes of the government .* [16] Some historians ar- There are multi-party states with communist parties lead-
gued that economic systems of communist states actually ing the government. Such states are not considered to be
represented state capitalism rather than socialism.* [2] communist states as the countries themselves allow for
multiple parties, and do not provide a constitutional role
In his critique of states run under Marxist-Leninist ideol-
for their communist parties.
ogy, economist Michael Ellman of the University of Am-
sterdam notes that such states compared favorably with
Western states in some health indicators such as infant • Guyana: The Guyanese democratically-elected
mortality and life expectancy.* [17] Similarly, Amartya People's Progressive Party claims to be Marxist-
Sen's own analysis of international comparisons of life Leninist* [21] but seemingly continues following
expectancy found that several Marxist-Leninist states capitalist characteristics. It was in power most re-
made significant gains, and commented“one thought that cently between 1992 and 2015, but is not part of the
is bound to occur is that communism is good for poverty Government of Guyana as of the 2015 general elec-
removal.”* [18] tion.
• Capitalist state
• Communist society
[12] “Cyprus elects its first communist president”, The 3. That there shall be strict Party discipline and the sub-
Guardian, 25 February 2008. ordination of the minority to the majority;
[13] Kerala Assembly Elections-- 2006 4. That all decisions of higher bodies shall be abso-
lutely binding on lower bodies and on all Party mem-
[14] “Assemblée parlementaire du Conseil de l'Europe”.
bers.* [2]
coe.int.
[15] The Economics of Soviet Agriculture by Leonard E. Hub- The text What Is to Be Done? from 1902 is popularly
bard, p. 117-18
seen as the founding text of democratic centralism. At
[16] Kenez, Peter (1985). The Birth of the Propaganda State: this time, democratic centralism was generally viewed as
Soviet Methods of Mass Mobilization, 1917-1929. Cam- a set of principles for the organizing of a revolutionary
bridge University Press. ISBN 0-521-31398-8. workers' party. However, Lenin's model for such a party,
104 CHAPTER 2. COMMUNISM & VARIANTS
[6] Sebetsyen, Victor (2009). Revolution 1989: The Fall of 2.7.1 Influence of Feuerbach and Left
the Soviet Empire. New York City: Pantheon Books. Hegelians
ISBN 0-375-42532-2.
Marx, from the earliest times in his career, had been
[7] Nohlen, D & Stöver, P (2010) Elections in Europe: A data heavily involved in debates surrounding the philosophy
handbook, p457 ISBN 978-3-8329-5609-7
of religion in early-19th century Germany. Bitter con-
troversies surrounding the proper interpretation of the
[8] English-language text of Constitution of the People's Re-
Hegelian philosophical legacy greatly formed Marx’s
public of China, adopted 4 December 1982, Chapter 1,
Article 3. Accessed 29 December 2014 thinking about religion. The Hegelians considered phi-
losophy as an enterprise meant to serve the insights of
religious comprehension, and Hegel had rationalized the
fundamentals of the Christian faith in his elaborate phi-
2.6.6 External links losophy of spirit. Hegel, while being critical of contem-
porary dogmatic religion, retained an intellectual interest
• 10-iy s"ezd RKP(b). Protokoly. Transcript of 10th in the ontological and epistemological beliefs of Chris-
Party Congress, 1933 edition (in Russian) tianity.* [8] His philosophy was compatible with theologi-
cal views, and religious explanations of the deepest ques-
• Transcript of 10th Party Congress, 1963 edition (in tions of being were considered unquestionably valuable
Russian). by him, but needing additional clarification, systemati-
zation and argumentative justification.* [9] His philoso-
• On Democratic-Centralism & The Regime Leon phy worked as a conceptual enterprise based upon the
Trotsky. truths of his faith. His legacy was debated after his death
in 1831 between the ‘Young Hegelians’and material-
• Notes on democratic centralism Tony Cliff, June ist atheists, including especially the German philosopher
1968. Ludwig Feuerbach. Marx sided with the materialist athe-
ists in his rejection of all forms of religious philosophy,
• Bolshevism, Fraudulent Practice Of Democratic including the most liberal forms of such, and Feuerbach
Centralism Albert Weisbord, 1976. greatly influenced him. Feuerbach wanted to separate
philosophy from religion and to give philosophers intel-
• On Democratic Centralism PL Magazine, 1982. lectual autonomy from religion in their interpretation of
reality. Feuerbach objected to Hegel’s philosophical no-
• On democratic centralism Mick Armstrong, 2000. tions that he believed were based on his religious views.
Feuerbach attacked the conceptual foundations of theol-
• Democratic Centralism Glossary of Terms on http:
ogy and wanted to undermine religion by introducing a
//www.marxists.org
new religion of humanity by redirecting fundamental hu-
man concerns of dignity, the meaning of life, morality
and purpose of existence within an invented atheistic reli-
2.7 Marxist–Leninist atheism gion that did not hold belief in anything supernatural, but
which would serve as an answer to these concerns. Feuer-
bach considered that the antithesis of human and divine
Marxist–Leninist atheism (Russian: Марксистско-
was based on an antithesis between human nature gener-
ленинский атеизм) is a part of the wider Marxist–
ally and individual humans,* [10] and came to the conclu-
Leninist philosophy (the type of Marxist philosophy
sion that humanity as a species (but just not as individu-
found in the Soviet Union), which rejects religion* [1]* [2]
als) possessed within itself all the attributes that merited
and clergymen as well as advocates a materialist under-
worship and that people had created God as a reflection
standing of nature.* [3] Marxism–Leninism holds that re-
of these attributes.* [11] He wrote:
ligion is the opium of the people, in the sense of pro-
moting passive acceptance of suffering on Earth in the
But the idea of deity coincides with the idea
hope of eternal reward. Therefore, Marxism–Leninism
of humanity. All divine attributes, all the at-
advocates the abolition of religion and the acceptance of
tributes which make God God, are attributes of
atheism.* [4]* [5] Marxist–Leninist atheism has its roots
the species – attributes which in the individual
in the philosophy of Ludwig Feuerbach, G.W.F. Hegel,
are limited, but the limits of which are abol-
Karl Marx, and Vladimir Lenin.* [6]
ished in the essence of the species, and even
Some non-Soviet Marxists opposed this antireligious in its existence, in so far as it has its complete
stance, and in certain forms of Marxist thinking, such existence only in all men taken together.* [12]
as the liberation theology movements in Latin America
among others, Marxist–Leninist atheism was rejected en- Feuerbach wanted to destroy all religious commitments
tirely.* [7] and to encourage an intensive hatred towards the old God.
106 CHAPTER 2. COMMUNISM & VARIANTS
All religious institutions needed to be eradicated from their liberation, the state can and must go as
the earth and from the memory of coming generations, far as the abolition of religion, the destruction
so that they would never again find power over people’ of religion. But it can do so only in the same
s minds through their deception and promotion of fear way that it proceeds to the abolition of private
from the mystical forces of God.* [13] It was this think- property, to the maximum, to confiscation, to
ing that the young Karl Marx was deeply attracted by, progressive taxation, just as it goes as far as the
and Marx adopted much of Feuerbach’s thought into abolition of life, the guillotine. At times of spe-
his own philosophical worldview. Marx considered that cial self-confidence, political life seeks to sup-
the higher goals of humanity would justify any radical- press its prerequisite, civil society and the el-
ism, both intellectual as well as social/political radicalism ements composing this society, and to consti-
in order to achieve its ends.* [14]* [15] tute itself as the real species-life of man, de-
void of contradictions. But, it can achieve this
only by coming into violent contradiction with
2.7.2 Marx its own conditions of life, only by declaring the
revolution to be permanent, and, therefore, the
In his rejection of all religious thought, Marx consid- political drama necessarily ends with the re-
ered the contributions of religion over the centuries to establishment of religion, private property, and
be unimportant and irrelevant to the future of human- all elements of civil society, just as war ends
ity.* [16]* [17] The autonomy of humanity from the realm with peace.* [19]
of supernatural forces was considered by Marx as an
axiomatic ontological truth that had been developed since Marx came to see that religion was determined by the
ancient times, and he considered it to have an even more economic superstructure and therefore he believed abol-
respectable tradition than Christianity. He argued that re- ishing class society would lead to an end to religion. He
ligious belief had been invented as a reaction against the wrote much about these things before he had much devel-
suffering and injustice of the world. In Marx's view, the oped his ideas concerning the abolition of private prop-
poor and oppressed were the original creators of religion, erty and communism. Hostility towards religion was in
and they used it as a way to reassure themselves that they fact the beginning of Marx’s philosophical career and it
would have a better life in the future, after death. Thus, preceded dialectic materialism. It became critically fused
it served as a kind of “opium,”or a way to escape the with his economic and social ideas in his claim that reli-
harsh realities of the world. gion, along with all other forms of thought, was the prod-
uct of material conditions and the distribution of prop-
Religious suffering is, at one and the same erty. When the economic structures that created religion
time, the expression of real suffering and a were destroyed, religion assumedly would disappear with
protest against real suffering. Religion is the it. He therefore believed that religion needed to be com-
sigh of the oppressed creature, the heart of a bated through a pragmatic approach of attacking the eco-
heartless world, and the soul of soulless condi- nomic base of religion and to attack the causes of re-
tions. It is the opium of the people.* [18] ligion. He considered that religion was an opiate that
people needed in order to support themselves in harsh
Furthermore, in his view, atheistic philosophy had liber- conditions of life, and he furthermore held the view that
ated human beings from suppressing their natural poten- these harsh conditions were kept in place with the sup-
tial and allowed for people to realize that they, rather than port of religion. In order to eliminate religion, he there-
any supernatural force that required obedience, were the fore held that he needed to eliminate the harsh conditions
masters of reality. Marx’s opposition to religion was that caused people to hold illusory superstitions that com-
based especially upon this view in that he believed reli- forted them, and in order to eliminate these conditions he
gion alienated humans from reality and held them back concluded that religion, since it supported the existence
from their true potential. He therefore considered that of such conditions, therefore needed to be eliminated.
religion needed to be removed from society.
The abolition of religion as the illusory
The decomposition of man into Jew and happiness of the people is the demand for their
citizen, Protestant and citizen, religious man real happiness. To call on them to give up their
and citizen, is neither a deception directed illusions about their condition is to call on them
against citizenhood, nor is it a circumvention to give up a condition that requires illusions.
of political emancipation, it is political eman- The criticism of religion is, therefore, in em-
cipation itself, the political method of emanci- bryo, the criticism of that vale of tears of which
pating oneself from religion. Of course, in pe- religion is the halo.* [20]
riods when the political state as such is born vi-
olently out of civil society, when political liber- In this way he transformed Feuerbach’s attack on reli-
ation is the form in which men strive to achieve gion from a mainly philosophical critique into a call for
2.7. MARXIST–LENINIST ATHEISM 107
physical action. He therefore held that atheism was the the isolated individual, the image of very em-
philosophical foundation stone of his ideology, but in it- pirical fetters and limitations, within which the
self was insufficient. mode of production of life and the form of in-
tercourse coupled with it move.* [23]
Communism begins from the outset
(Owen) with atheism; but atheism is at first far The Christian religion had begun as spiritual protests
from being communism; indeed, that atheism against the conditions of life, wherein lower classes be-
is still mostly an abstraction.* [21] lieved that they were supernaturally favoured over the
richer ruling classes. However, it had deteriorated from
its original goals into a kind of false consolation for peo-
The intellectual atheism held by Feuerbach and others of
ple who accepted their subjection. This degeneration was
his time, was transformed by Marx into a more sophis-
viewed negatively in the later Marxist–Leninist tradition,
ticated consideration and critique of material conditions
as a kind of perversion of the original noble goals of reli-
responsible for religion.
gion by the social and cultural elite. This view that Chris-
tianity had been perverted by the elite partly justified rev-
Feuerbach starts out from the fact of reli- olutionary action in order to abolish it and replace it with
gious self-alienation, of the atheism.* [24]
duplication of the world into a religious
world and a secular one. His work consists in Marx’s hostility towards religion lessened in his later ca-
resolving the religious world into its secular ba- reer when he wrote less about the subject and showed less
sis. But that the secular basis detaches itself enthusiasm about combating religious belief. He came
from itself and establishes itself as an indepen- to consider later in his life that religion would disappear
dent realm in the clouds can only be explained naturally through the richness of ideas that would emerge
by the cleavages and self-contradictions within from a rationalized order of communistic social life. This
this secular basis. The latter must, therefore, idea, however, would later be attacked by Lenin and the
in itself be both understood in its contradic- succeeding Soviet establishment even to the point of vi-
tion and revolutionized in practice. Thus, for olence and purges directed at proponents of this ‘right-
instance, after the earthly family is discovered ist’or ‘mechanicist’idea of religion disappearing on
to be the secret of the holy family, the former its own.* [25]
must then itself be destroyed in theory and in In his later life he wrote only about a need to separate
practice. religion from the state, but he was still hostile to religious
Feuerbach, consequently, does not see that belief. He believed that belief in the existence of God
the“religious sentiment”is itself a social prod- was immoral and anti-human.
uct, and that the abstract individual whom he
Near the end of his life, Marx adopted the views that
analyses belongs to a particular form of soci-
Christians offered human sacrifices and consumed hu-
ety.* [22]
man blood and flesh.* [26]* [27] He believed that knowl-
edge of these practices had dealt a deathblow to Chris-
Dialectical materialism had the task of offering itself as tianity.
an alternative to religious views of creation. Human be-
The atheistic element of Communism would be intensi-
ings were the natural products of the interplay of mate-
fied in some Marxist movements after his death.
rial forces and there was no room for supernatural inter-
ference in human destiny. Religion had originally come
about, according to Marx, as a kind of escape of the ex- 2.7.3 Engels
ploited classes from the harsh realities of existence and an
illusion that comforted one in the hope of a future reward. Friedrich Engels wrote, independently of Marx, on con-
Although this was its origin with the oppressed classes, temporary issues, including religious controversies. In his
the ruling classes had taken control of religion and used works‘Anti-Dühring’and‘Ludwig Feuerbach and the
it as a tool of emotional and intellectual control of the End of Classical German Ideology’, he engaged in criti-
masses. Marx considered Christianity to have been like cism on the idealistic worldview in general, including re-
this, in its origin as a religion for slaves hoping for a re- ligious outlooks on reality. He considered that religion
ward after their harsh existence, but in later becoming a was a fantastic reflection in the mind of the powers which
kind of deceptive ideology that the ruling classes used to caused miserable conditions in earlier stages of history.
maintain the status quo. He believed that increasing humanity’s control over its
existence, would eliminate these fantasies that were pro-
It is self-evident, moreover, that “spec- duced as a result of humanity’s desperation with the
tres,”“bonds,”“the higher being,”“con- world it lived in. Since belief in God came about as a re-
cept,”“scruple,”are merely the idealistic, spir- sult of a need in people for there to be some control over
itual expression, the conception apparently of their existence, he therefore reasoned that by eliminat-
108 CHAPTER 2. COMMUNISM & VARIANTS
ing this need, religion (the reflection of this need) would scientific rather than being a philosophy apart from the
gradually disappear. sciences.
And when this act has been accomplished, This modern materialism, the negation of
when society, by taking possession of all means the negation, is not the mere re-establishment
of production and using them on a planned ba- of the old, but adds to the permanent founda-
sis, has freed itself and all its members from tions of this old materialism the whole thought-
the bondage in which they are now held by content of two thousand years of development
these means of production which they them- of philosophy and natural science, as well as of
selves have produced but which confront them the history of these two thousand years. It is no
as an irresistible alien force, when therefore longer a philosophy at all, but simply a world
man no longer merely proposes, but also dis- outlook which has to establish its validity and
poses —only then will the last alien force which be applied not in a science of sciences stand-
is still reflected in religion vanish; and with it ing apart, but in the real sciences. Philosophy
will also vanish the religious reflection itself, is therefore“sublated”here, that is,“both over-
for the simple reason that then there will be come and preserved”{D. K. G. 503}; over-
nothing left to reflect.* [28] come as regards its form, and preserved as re-
gards its real content.* [32]
Engels considered religion as a false consciousness, and
incompatible with communism. Engels, in his lifelong Engels’views on the need for scientific education and the
contacts with leaders of Social Democratic and Commu- need for materialistic atheism to rely on science, spread
nist parties in Europe as well as the founders of the First widely among Communists and it would later become a
International (the 19th century political union of com- fundamental position of Soviet education, which was hos-
munist movements), urged them to disseminate and cul- tile to religious belief.
tivate atheism.* [29] He also called for scientific educa-
tion on a massive scale in order to overcome the fears
and illusions of people who required a religious expla- 2.7.4 Lenin
nation for the world around them. He believed that sci-
ence would provide an explanation for things that people Vladimir Lenin followed this tradition, and considered
had formerly required religious concepts to fulfill, and by religion as an opiate that must be always combated by
providing this explanation, people would no longer feel a true socialists.* [33] He adapted the ideological ideas of
need to have religion for this purpose. He wrote much Marx and Engels to the particular context of Russia and
about contemporary great scientific discoveries and used his interpretation of Marxism and its anti-religious doc-
them to support the principles of dialectical materialism trine was influenced by the intellectual tradition of his
in all his popular works intended for the ordinary masses own country. Lenin considered that religion in Russia
in the Communist movements. These included discover- was the chief ideological tool of the ruling classes to ex-
ies in biology, physics, chemistry, anthropology and psy- ploit the masses in that it taught subjects to be submissive
chology, all of which Engels used to argue against a need to their exploiters and it assisted the conscience of the ex-
for religious explanations of the world.* [30] He believed ploiters to believe that acts of charity would merit eternal
that science would make humanity confident of its own life.
self and to embrace its proper lordship over reality. It
would give humanity the ability to control the world he
lived in and therefore to overcome the harsh conditions
that produced a need in people to believe in a God who
controlled the universe. In his view scientific advance-
ment in his time was justifying the materialist and atheis-
tic outlook on the world that dialectical materialism held.
Speculative philosophy and rational theology became ob-
solete in light of scientific advancement.
Religion is one of the forms of spiritual op- Lenin had no tolerance for any trace of idealism in the
pression which everywhere weighs down heav- views of either his opponents or his collaborators, and
ily upon the masses of the people, over bur- considered that anything short of a fully atheistic mate-
dened by their perpetual work for others, by rialist outlook was a concession to the ideological dom-
want and isolation. Impotence of the exploited inance of the ruling classes and their religious beliefs.
classes in their struggle against the exploiters He considered religion to be political by nature and the
just as inevitably gives rise to the belief in a bet- primary target of ideological attacks. Lenin considered
ter life after death as impotence of the savage militant atheism to be so critical to his faction that he
in his battle with nature gives rise to belief in went beyond the Russian atheist tradition of Belinsky,
gods, devils, miracles, and the like. Those who Herzen, and Pisarev and organized a systematic, aggres-
toil and live in want all their lives are taught sive and uncompromising movement of antireligious ag-
by religion to be submissive and patient while itation. He founded a whole institution of professional
here on earth, and to take comfort in the hope atheist propagandists in the USSR who spread all over
of a heavenly reward. But those who live by the the country after 1917 and who were the ‘foot-soldiers’
labour of others are taught by religion to prac- of the antireligious campaigns meant to eliminate religion
tise charity while on earth, thus offering them so as to make the populace atheists.
a very cheap way of justifying their entire exis- Lenin’s unequivocal hostile intolerance towards religious
tence as exploiters and selling them at a moder- belief became a distinctive feature of ideological Soviet
ate price tickets to well-being in heaven. Reli- atheism, which was contrasted with milder antireligious
gion is opium for the people. Religion is a sort views of Marxists outside the USSR. His hostility to reli-
of spiritual booze, in which the slaves of capi- gion allowed no compromises, such that it even alienated
tal drown their human image, their demand for leftist religious believers who sympathised with the Bol-
a life more or less worthy of man.* [34] sheviks. It even alienated some leftist atheists who were
willing to accommodate religious beliefs.* [36] Attacking
religion became far more important for Lenin than it had
been for Marx.
Since religion was the ideological tool that kept the sys-
tem in place, Lenin believed atheistic propaganda to be A prominent Bolshevik leader and later USSR Com-
of critical necessity. To this effect, before the revolution missar for Enlightenment, Anatoli Lunacharsky, was at-
Lenin’s faction devoted a significant portion of their tacked by Lenin for attempting to accommodate pseudo-
meagre resources to antireligious propaganda, and even religious sentiments in the world-view of Communism.
during the civil war, Lenin devoted much of his personal Lunacharsky had carried ideas similar to Feuerbach’s
energy towards the anti-religious campaign. The influ- notion of replacing religion with a new atheistic reli-
ence of the Orthodox Church especially needed to be gion that had a place for the sentiments, ceremonies and
weakened in order to undermine the Tsarist régime. The meanings of religion, but which was compatible with sci-
populace also needed to be prepared in order to make a ence and possessed no supernatural beliefs (see: God-
transition from religious beliefs to atheism, as Commu- Building). Lunacharsky considered that while religion
nism would require of them.* [35] was false and was used as a tool of exploitation, it still cul-
tivated emotion, moral values and desires among masses
Lenin considered atheism and theoretical ideas, not as im- of people, which the Bolsheviks should take over and
portant in themselves, but as weapons to use in the class manipulate rather than abolish. These products of reli-
struggle in order to overthrow the ruling classes that sup- gion should have been transformed into humanistic val-
ported themselves with religion. For this reason he con- ues of a communist morality rather than abolished, when
sidered it important to maintain an intellectually enlight- they formed the basis of the psychological and moral
ened Party that did not hold religious superstitions, and he integrity of masses of people. By replacing traditional
considered that a true socialist must be an atheist. The- religion with a new atheistic religion wherein humanity
oretical debates and abstract philosophical or theological was worshiped rather than God, socialism would achieve
ideas could not be understood in isolation from the ma- much better success, according to Lunacharsky. He be-
terial conditions of society. Lenin did not believe in the lieved this would have less confrontation and abuse of
existence of objective and neutral academic research, be- the culture and historical tradition of European civiliza-
cause he considered, in the tradition of historical mate- tion.* [37]
rialism, that all intellectual activity was perpetrated and
maintained by class interests. He believed that philo- Lenin was enraged with this idea of Lunacharsky, how-
sophical debates were always partisan, and his 1909 work ever, because he considered it a concession to reli-
‘Materialism and Empirio-criticism’was written from gious belief, and therefore harmful in the extreme. He
this perspective and he also kept extensive notes from claimed it ignored the fact that religion was an ideologi-
the works of Aristotle, Descartes, Kant and Hegel, in cal tool of suppression of the masses, and he claimed that
which he believed questions concerning the ideological Lunacharsky’s ideas were a dangerous and unnecessary
class struggle could be answered.* [36] compromise with the reactionary forces of the Russian
110 CHAPTER 2. COMMUNISM & VARIANTS
Empire. Militant atheism became the testing principle of history, to the domain of the social sciences.
of sincerity of Marxist commitment to Lenin, and it was We must combat religion —that is the ABC
a violation of the principles of socialism to compromise of all materialism, and consequently of Marx-
even in this way, wherein no supernatural beliefs were in- ism. But Marxism is not a materialism which
voked, with religious ideas.* [37] has stopped at the ABC. Marxism goes fur-
Marx had earlier rejected Feuerbach’s proposal for an ther. It says: We must know how to combat
atheistic religion, and Lenin looked to Marx as his exam- religion, and in order to do so we must ex-
ple. He believed that even the slightest compromise with plain the source of faith and religion among
the masses in a materialist way. The combating
religious belief would degenerate under intense political
pressure into a betrayal of the cause of Communism al- of religion cannot be confined to abstract ide-
ological preaching, and it must not be reduced
together.* [38] A true communist had to be an atheist ac-
cording to Lenin.* [39] to such preaching. It must be linked up with
the concrete practice of the class movement,
which aims at eliminating the social roots of
2.7.5 Soviet Union religion.* [33]
The policy that began with Lenin and continued for the
course of Soviet history was that religion was to be tol-
erated by the state, but the Party was to do whatever it
deemed necessary in order to gradually remove it from
society.* [40]* [41] Thus, the Soviet state and the Com-
munist Party - which were two separate institutions - were
supposed to have two different attitudes towards reli-
gion, with the first being neutral and the second being
hostile to it. However, since the USSR was a one-party
state, the distinction between Party and state became very
blurred over time, with the result that religion was some-
times repressed and sometimes tolerated, to varying de-
grees.* [42] When writing about the Party's anti-religious
stance, Lenin did not see the replacement of religion with
atheism as an end to itself, but wrote that it needed to be
accompanied by a materialist world-view.
According to Marxist theory, religion was a product of • USSR anti-religious campaign (1921–28)
material conditions and the organization of private prop-
erty. Working with this premise, the militant atheism • USSR anti-religious campaign (1928–41)
of the Soviet leadership initially considered that religion
would disappear on its own through the coming of the • USSR anti-religious campaign (1958–64)
socialist system. Therefore after the revolution, initially
the Bolsheviks gave tolerance to religion, with the excep- • USSR anti-religious campaign (1970s–87)
tion of Orthodoxy (which was subject to persecutions due
to its links with Tsarism). When it became clear after the
USSR was established that religion was not dying away 2.7.7 References
on its own, the USSR began general antireligious cam-
paigns.* [45] [1] Василий Михайлович Лендьел (1965). Современ-
ное христианство и коммунизм (in Russian). Мысль.
Combating religious beliefs was considered an absolute Марксистско-ленинский атеизм является системой
duty by Lenin.* [46] The campaigns involved extensive материалистических иаучно обоснованных взглядов,
amounts of antireligious propaganda, antireligious legis- отвергающих веру ...
lation, atheistic education, antireligious discrimination,
harassment, arrests and also campaigns of violent ter- [2] Институт научного атеизма (Академия общественных
ror.* [47] Soviet leaders, propagandists and other militant наук) (1981). Вопросы научного атеизма (in Rus-
atheists debated for years over the question of what ap- sian). Изд-во "Мысл". марксистско-ленинский атеизм
proach was most pragmatic in order to eliminate religion. всем своим содержанием «аправлен на развитие
способностей личности. Религия лишает человека его
The state recruited millions of people, spent billions of
собственного «я», раздваивает сознание, создает для
roubles, and made incredible efforts towards this end, al- него условия ...
though it ultimately failed to achieve their goal.
The pragmatic nature of the militant atheism of the [3] Анатолий Агапеевич Круглов (1983). Осно-
USSR, meant that some cooperation and tolerance could вы научного атеизма (in Russian). Беларусь.
exist between the régime and religion when it was deemed Высшей формой является марксистско-ленинский
атеизм *. Он опирается на материалистическое
to be in the best interests of the state or it was found that
понимание не только природы (что было свойственно
certain antireligious tactics would deal more harm than и домарксистскому атеизму) , но и общества.
good towards the goal of eliminating religion (e.g. hard- Последнее позволило на ...
ening believers’religious feelings). These forms of co-
operation and tolerance by no means meant that religion [4] Vladimir Lenin, in Novaya Zhizn No. 28, December 3,
did not need to be eliminated ultimately.* [44] Militant 1905, as quoted in Marxists Internet Archive. “Religion
atheism was a profound and fundamental philosophical is one of the forms of spiritual oppression which every-
commitment of the ideology, and not simply the personal where weighs down heavily upon the masses of the peo-
convictions of those who ran the regime.* [48] ple, over burdened by their perpetual work for others, by
want and isolation... Those who toil and live in want all
their lives are taught by religion to be submissive and pa-
2.7.6 See also tient while here on earth, and to take comfort in the hope
of a heavenly reward... Religion is opium for the people.
• God-Building Religion is a sort of spiritual booze, in which the slaves of
capital drown their human image, their demand for a life
• Marxism and religion more or less worthy of man.”
• Opium of the people [5] Brad Olsen. Sacred Places Europe. CCC Publishing.
p117. “Soviet policy toward religion was based on the
• Persecution of Christians in the Eastern Bloc ideology of Marxism-Leninism, which promoted atheism
as the official doctrine of the Soviet Union. Marxism-
• Persecution of Christians in the Soviet Union
Leninism consistently advocated the control, suppression,
• Persecution of Muslims in the former USSR and, ultimately, the elimination of all religious doctrines.”
• Polish anti-religious campaign [6] Slovak Studies, Volume 21. The Slovak Institute in North
America. p231.“The origin of Marxist-Leninist atheism
• Red Terror as understood in the USSR, is linked with the development
of the German philosophy of Hegel and Feuerbach.”
• Religion in the Soviet Union
[7] Richard L. Rubenstein, John K. Roth (1988). The Poli-
• Religious persecution in Communist Romania
tics of Latin American Liberation Theology. Washington
• State atheism Institute Press. ISBN 0-88702-040-2. There were, how-
ever, Marxist voices that pointed out the disadvantages of
• Soviet anti-religious legislation such antireligious policies.
112 CHAPTER 2. COMMUNISM & VARIANTS
[8] Dimitry V. Pospielovsky. A History of Soviet Atheism in Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
Theory, and Practice, and the Believer, vol 1: A History of cies, St Martin's Press, New York (1987) pg 12 " Obvi-
Marxist-Leninist Atheism and Soviet Anti-Religious Poli- ously Marx began his own theory of reality with an in-
cies, St Martin's Press, New York (1987) pg 9 complete intellectual disdain for everything that religious
thought, represented, theoretically, practically or emo-
[9] Dimitry V. Pospielovsky. A History of Soviet Atheism in tionally. The cultural contributions of religion over the
Theory, and Practice, and the Believer, vol 1: A History of centuries were dismissed as unimportant and irrelevant to
Marxist-Leninist Atheism and Soviet Anti-Religious Poli- the well-being of the human mind.”
cies, St Martin's Press, New York (1987) pg 9–10
[17] Dimitry V. Pospielovsky. A History of Soviet Atheism in
[10] L. Feuerbach, Essence of Christianity (New York: Harper Theory, and Practice, and the Believer, vol 1: A History of
Torch Books, 1957) pp. 13–14. Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
cies, St Martin's Press, New York (1987) pg 12 “The
[11] L. Feuerbach, Essence of Christianity (New York: Harper cultural contributions of religion over the centuries were
Torch Books, 1957) pp. 152. dismissed as unimportant and irrelevant to the well-being
of the human mind.”
[12] Ludwig Feuerbach, The Essence of Christianity, chapter
16 found at: http://www.marxists.org/reference/archive/ [18] Marx, K. 1976. Introduction to A Contribution to the Cri-
feuerbach/works/essence/index.htm tique of Hegel’s Philosophy of Right. Collected Works,
v. 3. New York.
[13] Dimitry V. Pospielovsky. A History of Soviet Atheism in
Theory, and Practice, and the Believer, vol 1: A History [19] Karl Marx, On the Jewish Question, http://www.marxists.
of Marxist-Leninist Atheism and Soviet Anti-Religious org/archive/marx/works/1844/jewish-question/
Policies, St Martin's Press, New York (1987) pg 11 "…
religious commitments should be intellectually and emo- [20] Karl Marx. A Contribution to the Critique of Hegel’
tionally destroyed …the catharsis of an intensive hatred s Philosophy of Right: Introduction, December 1843
towards the old God …All previous religious institutions – January 1844, Deutsch-Französische Jahrbücher, 7 &
should be ruthlessly eradicated from the face of the earth 10 February 1844, found at: http://www.marxists.org/
and from the face of the earth and from the memory of archive/marx/works/1843/critique-hpr/intro.htm
coming generations, so that they could never regain power [21] Karl Marx. Private Property and Communism, found
over people's minds through deception and the promotion at: http://www.marxists.org/archive/marx/works/1844/
of fear from the mystical forces of the Heaven.” manuscripts/comm.htm
[14] Dimitry V. Pospielovsky. A History of Soviet Atheism in [22] Marx, Theses on Feuerbach, http://marx.eserver.org/
Theory, and Practice, and the Believer, vol 1: A History of 1845-feuerbach.theses.txt
Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
cies, St Martin's Press, New York (1987) pg 13 “It was [23] Marx, The German Ideology, http://www.marxists.org/
obvious at this point that reading Feuerhach was not the archive/marx/works/1845/german-ideology/ch01a.htm
only source of inspiration for Marx's atheism. The fasci-
[24] Dimitry V. Pospielovsky. A History of Soviet Atheism in
nation with Feuerbach's war against Christianity was for
Theory, and Practice, and the Believer, vol 1: A History
young Marx nothing more than an expression of his own
of Marxist-Leninist Atheism and Soviet Anti-Religious
readiness to pursue in an antireligious struggle all the so-
Policies, St Martin's Press, New York (1987) pg 23 " It
cial and political extremes that materialistic determina-
had been taken over, however, by the ruling classes, says
tion required in principle. Yet, as David Aikman, in his
Marx, and gradually turned into a tool for the intellectual
most profound and erudite study of Marx and Marxism,
and emotional control of the masses. Marx insists on per-
notes, the clue to Marx's passionate and violent atheism,
ceiving the history of Christianity as an enterprise for the
or rather anti-theism, cannot be found in an intellectual
preservation of the status quo, as an elaborate …"
tradition alone. He traces Marx's anti-theism to the young
Marx's preoccupation with the Promethean cult of 'Satan [25] Dimitry V. Pospielovsky. A History of Soviet Atheism in
as a destroyer " Theory, and Practice, and the Believer, vol 1: A History of
Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
[15] Dimitry V. Pospielovsky. A History of Soviet Atheism in
cies, St Martin's Press, New York (1987) pg 24
Theory, and Practice, and the Believer, vol 1: A History of
Marxist-Leninist Atheism and Soviet Anti-Religious Poli- [26] Dimitry V. Pospielovsky. A History of Soviet Atheism in
cies, St Martin's Press, New York (1987) pg 11 “At this Theory, and Practice, and the Believer, vol 1: A History of
point young Marx was completely fascinated by Feuer- Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
bach's 'humanistic zest', and he adopted Feuerbach's open cies, St Martin's Press, New York (1987) pg 25
rebellion against the powerful tradition of Christianity un-
conditionally as an intellectual revelation. Very early in [27] The Damascus Affair, by Jonathan Frankel. Cambridge
his career, Marx bought the seductive idea that the higher University Press, 1997. Page 413. 'Daumer, Geheimnisse
goals of humanity would justify any radicalism, not only des christlichen Altertums. The 1923 edition included a
the intellectual kind but the social and political as well.” speech delivered on 30 November 1847 by Karl Marx who
said, inter alial:“We know that human sacrifice holds the
[16] Dimitry V. Pospielovsky. A History of Soviet Atheism in highest place in Christianity. Daumer demonstrated that
Theory, and Practice, and the Believer, vol 1: A History of the Christians in actual reality slaughtered human beings,
2.7. MARXIST–LENINIST ATHEISM 113
they consumed human flesh and human blood in the Eu- uses 'the means of ideological influence to educate people
charist”(p. v).' in the spirit of scientific materialism and to overcome re-
ligious prejudices..' Thus it is the goal of the C.P.S.U. and
[28] Anti-Dühring, Friedrich Engels, http://www.marxists. thereby also of the Soviet state, for which it is after all the
org/archive/marx/works/1877/anti-duhring/ch27.htm 'guiding cell', gradually to liquidate the religious commu-
[29] Dimitry V. Pospielovsky. A History of Soviet Atheism in nities.”
Theory, and Practice, and the Believer, vol 1: A History of
[41] Dimitry V. Pospielovsky. A History of Soviet Atheism in
Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
Theory, and Practice, and the Believer, vol 1: A History of
cies, St Martin's Press, New York (1987) pg 16
Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
[30] Dimitry V. Pospielovsky. A History of Soviet Atheism in cies, St Martin's Press, New York (1987) pg 34
Theory, and Practice, and the Believer, vol 1: A History of
[42] James Thrower. Marxist-Leninist 'Scientific Atheism' and
Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
the Study of Religion and Atheism in the U. S. S. R., Wal-
cies, St Martin's Press, New York (1987) pg 17
ter de Gruyter & Co., Berlin (1983) pg 118“Many of the
[31] Friedrich Engels, Anti-Dühring, http://www.marxists. previous - and often tactical - restraints upon the Party's
org/archive/marx/works/1877/anti-duhring/index.htm anti-religious stance disappeared, and as time went by,
the distinction which Lenin had earlier drawn, between
[32] Friedrich Engels, Anti-Dühring, 1,13, Negation of a the attitude of the Party and the attitude of the State to-
Negation, http://www.marxists.org/archive/marx/works/ ward religion, became meaningless as the structures of the
1877/anti-duhring/index.htm Party and the structures of the State increasingly began to
coincide. Whilst the original constitution of the Russian
[33] Vladimir Ilyich Lenin, The Attitude of the Workers' Party
Federal Republic guaranteed freedom of conscience and
to Religion. Proletary, No. 45, May 13 (26), 1909.
included the right to both religious and anti-religious pro-
Found at: http://www.marxists.org/archive/lenin/works/
paganda, this in reality meant freedom from religion - as
1909/may/13.htm
was evidence when the decree proclaiming the new consti-
[34] Vladimir Ilyich Lenin, Socialism and Religion Found tution forbade all private religious instruction for children
at: http://www.marxists.org/archive/lenin/works/1905/ under the age of eighteen, and when, shortly afterwards,
dec/03.htm Lenin ordered all religious literature which had been pre-
viously published - along with all pornographic literature
[35] Dimitry V. Pospielovsky. A History of Soviet Atheism in to be destroyed. Eventually - in the Stalin constitution of
Theory, and Practice, and the Believer, vol 1: A History of 1936 - the provision for religious propaganda, other than
Marxist-Leninist Atheism and Soviet Anti-Religious Poli- religious worship, was withdrawn.”
cies, St Martin's Press, New York (1987) pg 18
[43] Douglas Arnold Hyde. Communism Today, University of
[36] Dimitry V. Pospielovsky. A History of Soviet Atheism in Notre Dame Press, South Bend (1973) pg 74 “The con-
Theory, and Practice, and the Believer, vol 1: A History of scious rejection of religion is necessary in order for com-
Marxist-Leninist Atheism and Soviet Anti-Religious Poli- munism to be established.”
cies, St Martin's Press, New York (1987) pg 18–19
[44] Dimitry V. Pospielovsky. A History of Soviet Atheism in
[37] Dimitry V. Pospielovsky. A History of Soviet Atheism in
Theory, and Practice, and the Believer, vol 1: A History of
Theory, and Practice, and the Believer, vol 1: A History of
Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
cies, St Martin's Press, New York (1987) pg 8
cies, St Martin's Press, New York (1987) pg 20
[45] Sabrina Petra Ramet, Ed., Religious Policy in the Soviet
[38] Dimitry V. Pospielovsky. A History of Soviet Atheism in
Union. Cambridge University Press (1993). P 4
Theory, and Practice, and the Believer, vol 1: A History of
Marxist-Leninist Atheism and Soviet Anti-Religious Poli- [46] Vladimir Ilyich Lenin, On the Significance of Militant
cies, St Martin's Press, New York (1987) pg 21 Materialism, March 12, 1922. Found at: http://www.
[39] Essays in Russian and Soviet History: In Honor of Geroid marxists.org/archive/lenin/works/1922/mar/12.htm
Tanquary Robinson, by John Shelton Curtiss. Brill
[47] De James Thrower (1983). Marxist-Leninist Scientific
Archive, 1965. Page 173.
Atheism and the Study of Religion and Atheism in the USSR.
[40] Gerhard Simon. Church, State, and Opposition in the Walter de Gruyter. p. 135. ISBN 90-279-3060-0.
U.S.S.R., University of California Press, Berkeley and
Los Angeles (1974) pg 64 “The political situation of the [48] Dimitry V. Pospielovsky. A History of Soviet Atheism in
Russian Orthodox Church and of all other religious groups Theory, and Practice, and the Believer, vol 1: A History of
in the Soviet Union is governed by two principles which Marxist-Leninist Atheism and Soviet Anti-Religious Poli-
are logically contradictory. On the one hand the Soviet cies, St Martin's Press, New York (1987) pg 8–9
Constitution of 5 December 1936, Article 124, guaran-
tees 'freedom to hold religious services'. On the other
hand the Communist Party has never made any secret of 2.7.8 Further reading
the fact, either before or after 1917, that it regards 'mili-
tant atheism' as an integral part of its ideology and will re- • Husband, William.“Godless communists": atheism
gard 'religion as by no means a private matter'. It therefore and society in Soviet Russia, 1917-1932 Northern
114 CHAPTER 2. COMMUNISM & VARIANTS
Illinois University Press. 2002. ISBN 0-87580-595- 2.8.1 Marx and Engels
7.
Proletarian internationalism is summed up in the slogan
• Marsh, Christopher. Religion and the State in Rus- coined by Marx and Engels, Workers of all countries,
sia and China: Suppression, Survival, and Revival. unite!, the last line of The Communist Manifesto, pub-
Continuum International Publishing Group. 2011. lished in 1848. However, Marx and Engels' approach to
ISBN 1-4411-1247-2. the national question was also shaped by tactical consid-
erations in their pursuit of a long-term revolutionary strat-
• Pospielovsky, Dimitry. A History of Marxist–
egy. In 1848, the proletariat was a small minority in all
Leninist atheism and Soviet antireligious policies.
but a handful of countries. Political and economic condi-
Macmillan. 1987. ISBN 0-333-42326-7.
tions needed to ripen in order to advance the possibility
• Thrower, James. Marxist–Leninist scientific athe- of proletarian revolution.
ism and the study of religion and atheism in the Thus, for example, Marx and Engels supported the emer-
USSR. Walter de Gruyter. 1983. ISBN 90-279- gence of an independent and democratic Poland, which
3060-0. at the time was divided between Germany, Russia and
Austria-Hungary. Rosa Luxemburg's biographer Peter
Nettl writes,“In general, Marx and Engels' conception of
2.7.9 External links the national-geographical rearrangement of Europe was
based on four criteria: the development of progress, the
• Theomachy of Leninism - Православие.Ru
creation of large-scale economic units, the weighting of
• Marxist-Leninist Scientific Atheism - Thomas J. approval and disapproval in accordance with revolution-
Blakeley ary possibilities, and their specific enmity to Russia.”* [3]
Russia was seen as the heartland of European reaction at
• Марксисткий теизм:Атеизм основоположников the time.
марксизма (in Russian)
world market, for each state seeks not only to contrast, Luxemburg broke with the mainstream Polish
secure its existing markets, but also to conquer Socialist Party (PPS) in 1893 on the national question.
new ones. In this, the subjugation of foreign Luxemburg argued in that the nature of Russia had
peoples and countries plays a prominent role. changed since Marx’s day. Russia was now fast devel-
These wars result furthermore from the inces- oping as a major capitalist nation, while the Polish bour-
sant race for armaments by militarism, one of geoisie now had its interests linked to Russian capitalism.
the chief instruments of bourgeois class rule This had opened the possibility of a class alliance between
and of the economic and political subjugation the Polish and Russian working class.
of the working class.
In the event the leading party of the Second International,
the SPD, voted overwhelmingly in support of Germany's
“Wars are favored by the national prej-
entry into the First World War by approving war cred-
udices which are systematically cultivated
its on 4 August 1914. Many other member parties of
among civilized peoples in the interest of the
the Second International followed suit by supporting na-
ruling classes for the purpose of distracting the
tional governments and the Second International was dis-
proletarian masses from their own class tasks
solved in 1916. Proletarian internationalists character-
as well as from their duties of international sol-
ized the combination of social democracy and national-
idarity.
ism as social chauvinism.
2.8.5 Third International: Leninism ver- 2.8.8 Leftist opposition to proletarian in-
sus Left Communism ternationalism
Following the First World War the international social- In contrast, some socialists have pointed out that social
ist movement was irreconcilably split into two hostile realities such as local loyalties and cultural barriers mil-
factions: on the one side, the social democrats, who itate against proletarian internationalism. For example,
broadly supported their national governments during the George Orwell believed that “in all countries the poor
conflict; and on the other side Leninists and their allies are more national than the rich.”* [10] To this, Marx-
who formed the new Communist Parties that were organ- ists might counter that while the rich may have histori-
ised into the Third International, which was established cally had the awareness and education to recognize cross-
in March 1919. However, during the Russian Civil War national interest of class, the poor of those same nations
Lenin and Trotsky more firmly embraced the concept of likely have not had this advantage, making them more
national self-determination for tactical reasons. In the susceptible to what Marxists would describe as the false
Third International the national question became a ma- ideology of patriotism. Marxists assert that patriotism
jor bone of contention between mainstream Leninists and and nationalism serve precisely to obscure opposing class
"left communists". However the latter soon became an interests that would otherwise pose a threat to the ruling
isolated minority, either falling into line or leaving the class order.
International.
Marxists would also point out that in times of intense rev-
By the time the Second World War broke out in 1939 only olutionary struggle (the most evident being the revolu-
a few prominent communists such as the Italian Marx- tionary periods of 1848-9, 1917–1923 and 1968) inter-
ist Amadeo Bordiga and the Dutch council communist nationalism within the proletariat can overtake petty na-
Anton Pannekoek remained opponents of Russia's use of tionalisms as intense class struggles break out in multiple
the tactics of national self-determination. But in 1943, nations at the same time and the workers of those nations
following the collapse of the Mussolini regime in Italy, discover that they have more in common with other work-
Bordigists regrouped and founded the Internationalist ers than with their own bourgeoisie.
Communist Party (PCInt). The first edition of the party
organ, Prometeo (Prometheus) proclaimed: “Workers! On the question of imperialism and national determina-
Against the slogan of a national war which arms Italian tion, proponents of third worldism argue that workers in
workers against English and German proletarians, oppose “oppressor”nations (such as the USA or Israel) must first
the slogan of the communist revolution, which unites the support national liberation movements in“oppressed”na-
workers of the world against their common enemy —cap- tions (such as Afghanistan or Palestine) before there can
italism.”* [8] The PCInt took the view that Luxemburg, be any basis for proletarian internationalism. For exam-
not Lenin, had been right on the national question. ple, Tony Cliff, a leading figure of the British Socialist
Workers Party, denied the possibility of solidarity be-
tween Palestinians and Israelis in the current Middle East
situation, writing “Israel is not a colony suppressed by
imperialism, but a settler’s citadel, a launching pad of
2.8.6 Socialist internationalism imperialism. It is a tragedy that some of the very people
who had been persecuted and massacred in such bestial
fashion should themselves be driven into a chauvinistic,
Socialist internationalism allegedly regulated relationship
* militaristic fervour, and become the blind tool of imperi-
between socialist countries. [9] In reality Soviet Union
alism in subjugating the Arab masses.”* [11]
controlled smaller countries using the Warsaw Pact and
Comecon, invading Hungary in 1956 and Czechoslovakia Trotskyists argue that there must be a permanent revolu-
in 1968. The Sino-Soviet split in 1950s and 1960s pro- tion in third world countries, in which a bourgeoisie rev-
duced two groups of socialist countries. olution will inevitably lead to a worker's revolution with
an international scope. We may see this in the Bolshevik
Revolution before the movement was stopped by Stalin,
a proponent of Socialism in One Country. Because of
this threat, the bourgeoisie in third world countries will
2.8.7 Proletarian internationalism today willingly subjugate themselves to national and capitalist
interests in order to prevent a proletarian uprising.
Some political groupings such as the International Com- Internationalists would respond that capitalism has
munist Party, the International Communist Current and proved itself incapable of resolving the competing claims
the International Bureau for the Revolutionary Party of different nationalisms, and that the working class (of
(which includes the PCInt) follow the Luxemburgist and all countries) is oppressed by capitalism, not by other
Bordigist interpretations of proletarian internationalism, workers. Moreover, the global nature of capitalism and
as do some libertarian communists. international finance make “national liberation”an im-
2.9. SOCIALIST PATRIOTISM 117
possibility.* [12] For internationalists, all national libera- 2.8.11 References and external links
tion movements, whatever their“progressive”gloss, are
therefore obstacles to the communist goal of world revo- • Internationalism and Nationalism by Liu Shaoqi
lution.
• Marxism and Nationalism by Tom Lewis
[10] George Orwell, Collected Essays, "The Lion and the Uni- Main article: Soviet socialist patriotism
corn".
North Korea
• Anti-nationalism
• Marxism-Leninism
• Patriotism
• Proletarian internationalism
2.9.3 References
[1] Robert A. Jones. The Soviet concept of “limited
sovereignty”from Lenin to Gorbachev: the Brezhnev Doc-
trine. MacMillan, 1990. Pp. 133.
The Ho Chi Minh Mausoleum.
[2] Stephen White. Russia's new politics: the management of a
postcommunist society. Fourth edition. Cambridge, Eng-
to Vietnamese communism, and emphasized the impor- land, UK: Cambridge University Press, 2004. Pp. 182.
tance of patriotism, saying:“In the beginning it was patri-
[3] Stephen White. Understanding Russian Politics. Cam-
otism and not communism which impelled me to believe bridge, England, UK: Cambridge University Press, 2011.
in Lenin and the Third International.”* [22] Pp. 220.
After the collapse of the Indochinese Communist Party
[4] William B. Simons, Stephen White. The Party statutes
in 1941, the Vietnamese Communist movement since of the Communist world. BRILL, 1984. Advocacy of
the 1940s fused the policies of proletarian internation- socialist patriotism alongside proletarian internationalism
alism and Vietnamese patriotism together.* [23] Viet- shown on Pp. 180 (Czechoslovakia), Pp. 123 (Cuba), Pp.
namese Communist Party leader Ho Chi Minh was re- 192 (German Democratic Republic).
sponsible for the incorporation of Vietnamese patrio-
tism into the Party, he had been born into a family with [5] The Current digest of the Soviet press , Volume 39, Issues 1-
26. American Association for the Advancement of Slavic
strong anticolonial political views towards French rule in
* Studies, 1987. Pp. 7.
Vietnam. [23] The incorporation of Vietnamese patrio-
tism into the Communist Party's agenda fit in with the [6] Christopher Read. Lenin: a revolutionary life. Digital
longstanding Vietnamese struggle against French colonial Printing Edition. Oxon, England, UK; New York, New
rule.* [24] Through Ho opposed French colonial rule in York, USA: Routledge, 2006. Pp. 115.
Vietnam, he harboured no dislike of France as a whole,
[7] Terry Eagleton. Why Marx Was Right. Yale University
he claimed that French colonial rule was“cruel and inhu-
Press, 2011. Pp. 217.
mane”but that the French people at home were good peo-
ple.* [24] He had studied in France as a youth where he [8] Sabrina P. Ramet. Religion and nationalism in Soviet and
became an adherent to Marxism-Leninism, and he per- East European politics. Duke University Press, 1989. Pp.
sonally admired the French Revolutionary motto of“lib- 294.
*
erty, equality, fraternity”. [24] He witnessed the Treaty
[9] Gi-Wook Shin. Ethnic nationalism in Korea: genealogy,
of Versailles that applied the principles of Woodrow politics, and legacy. Stanford, California, USA: Stanford
Wilson's Fourteen Points that advocated national self- University Press, 2006. Pp. 82.
determination, resulting in the end of imperial rule over
many peoples in Europe.* [25] He was inspired by the [10] Motyl, Alexander J. (2001). Encyclopedia of Nationalism,
Wilsonian concept of national self-determination* [25] Volume II. Academic Press. ISBN 0-12-227230-7.
Main article: Yugoslavism [12] Jan-Ingvar Löfstedt. Chinese educational policy: changes
and contradictions, 1949-79. Almqvist & Wiksell Inter-
national, 1980. Pp. 25.
The Socialist Federal Republic of Yugoslavia endorsed
socialist patriotism.* [26] [13] Li, Gucheng (1995). A Glossary of Political Terms of The
People's Republic of China. Chinese University Press. pp.
38–39.
2.9.2 See also [14] Ghai, Yash (2000). Autonomy and Ethnicity: Negotiat-
ing Competing Claims in Multi-Ethnic States. Cambridge
• Anti-imperialism University Press. p. 77.
120 CHAPTER 2. COMMUNISM & VARIANTS
[15] William B. Simons, Stephen White. The Party statutes of allows (at least nominally) democratic multiparty elec-
the Communist world. BRILL, 1984. Pp. 192. tions, but the existing practices or balance of political
power effectively prevent the opposition from winning
[16] Paul Cooke. East German distinctiveness in a unified Ger-
the elections.
many. Birmingham, England UK: University of Birming-
ham, 2002. Pp. 18.
[17] Edmond Joseph Keller. Revolutionary Ethiopia: from em- 2.10.1 Concept
pire to people's republic. Indiana University Press, 1988.
Pp. 212.
Single-party states justify themselves through various
[18] Edward Kissi. Revolution and genocide in Ethiopia and methods. Most often, proponents of a single-party state
Cambodia. Lanham, Maryland, USA; Oxford, England, argue that the existence of separate parties runs counter
UK: Lexington Books, 2006. Pp. 58. to national unity. Others argue that the single party is
the vanguard of the people, and therefore its right to rule
[19] Dae-Sook Suh. Kim Il Sung: the North Korean leader. cannot be legitimately questioned. The Marxist theory
New York, New York, USA: West Sussex, England, UK:
states that political parties represent the interests, most
Columbia University Press, 1988. Pp. 309.
of which, in a liberal system, respond to the economic
[20] Joel H. Spring. Pedagogies of globalization: the rise of power and are part of the system (the superstructure)
the educational security state. Mahwah, New Jersey, USA: where whoever wins there will be no substantial changes,
Lawrence Erlbaum Associates, Inc., 2006. Pp. 186. once abolished class distinctions no place for the struggle
for multiparty own economic interests, however, an or-
[21] Mark Moyar. Triumph forsaken: the Vietnam war, 1954- ganization that is able to formulate national policies and
1965. New York, New York, USA: Cambridge University
manage their reins to ensure the development of socialism
Press, 2006. Pp. 437.
is necessary, this organization is the only party to be the
[22] William Warbey. Ho Chi Minh and the struggle for an only existing single social class and the common interest
independent Vietnam. Merlin Press, 1972. of progress.
[23] Kim Khánh Huỳnh. Vietnamese Communism, 1925-1945. Some single party states only outlaw opposition parties,
Ithaca, New York, USA: Cornell University Press, 1982. while allowing subordinate allied parties to exist as part
Pp. 58 of a permanent coalition such as a popular front. Exam-
ples of this are the People's Republic of China under the
[24] Kim Khánh Huỳnh. Vietnamese Communism, 1925-1945. United Front, or the National Front in former East Ger-
Ithaca, New York, USA: Cornell University Press, 1982. many. Others may allow non-party members to run for
Pp. 59 legislative seats, as was the case with Taiwan's Tangwai
[25] Kim Khánh Huỳnh. Vietnamese Communism, 1925-1945. movement in the 1970s and 1980s.
Ithaca, New York, USA: Cornell University Press, 1982. Within their own countries, dominant parties ruling over
Pp. 60 single-party states are often referred to simply as the
Party. For example, in reference to the Soviet Union, the
[26] Teresa Rakowska-Harmstone. Communism in Eastern
Europe. Indiana University Press, 1984. Manchester, Party meant the Communist Party of the Soviet Union;
England, UK: Manchester University Press ND, 1984. in reference to the former People's Republic of Poland it
Pp. 267. referred to the Polish United Workers' Party.
Most single-party states have been ruled either by par-
ties following the ideology of Marxism-Leninism and
2.10 Single-party state international solidarity (such as the Soviet Union for most
of its existence), or by parties following some type of
This article is about single-party political states. For nationalist or fascist ideology (such as Italy under Benito
telephone recording laws and notification requirements, Mussolini), or by parties that came to power in the wake
see Telephone recording laws#One-party notification of independence from colonial rule. One-party systems
states. often arise from decolonization because one party has had
an overwhelmingly dominant role in liberation or in inde-
pendence struggles.
A single-party state, one-party state, one-party sys-
tem, or single-party system is a type of state in which Single-party states are often, but not always, considered
a single political party has the right to form the govern- to be authoritarian or totalitarian. However, not all au-
ment, usually based on the existing constitution. All other thoritarian or totalitarian states operate based on single-
parties are either outlawed or allowed to take only a lim- party rule. Some, especially absolute monarchies and cer-
ited and controlled participation in elections. Sometimes tain military dictatorships, have made all political parties
the term de facto single-party state is used to describe a illegal.
dominant-party system that, unlike the single-party state, The term "communist state" is often used in the west to
2.10. SINGLE-PARTY STATE 121
apply to states in which the ruling party subscribes to a • Benin (People's Revolutionary Party of
form of Marxism-Leninism. However, such states do not Benin) 1975-1990
use that term themselves, seeing communism as a phase
to develop after the full maturation of socialism, and in- • Upper Volta (African Democratic Rally)
stead often use the titles of "people's republic", "socialist 1960–1966
republic", or "democratic republic". One peculiar ex- • Burundi (Union for National Progress)
ample is Cuba, where the role of the Communist Party 1966-1992
is enshrined in the constitution, and no party is permit- • Cameroon (Cameroon National Union)
ted to campaign or run candidates for election, including 1966-1985, (Cameroon People's Democratic
the Communist party. Candidates are elected on an in- Movement) 1985-1990
dividual referendum basis without formal party involve-
ment, though elected assemblies predominantly consist of • Cape Verde (African Party for the Inde-
members of the dominant party alongside non-affiliated pendence of Guinea and Cape Verde) 1975-
candidates.* [1] 1981, (African Party for the Independence of
Cape Verde) 1981-1990
• Central African Republic (Movement for
2.10.2 Examples
the Social Evolution of Black Africa) 1962-
1980, (Central African Democratic Union)
1980-1981, (Central African Democratic
Rally) 1987-1991
• Chad (Chadian Progressive Party) 1962-
1973, (National Movement for the Cultural
and Social Revolution) 1973-1975, (National
Union for Independence and Revolution)
1984-1990
• Comoros (Comorian Union for Progress)
1982-1990
Countries by their form of government. Current single-party • Congo-Brazzaville (Congolese Party of
states are marked in brown.
Labour) 1969-1990
The True Whig Party of Liberia is considered the founder • Zaire (Popular Movement of the Revolu-
of the first single-party state in the world, as despite op- tion) 1970–1990
position parties never being outlawed, it completely dom-
inated Liberian politics from 1878 until 1980.* [2] The • Djibouti (People's Rally for Progress)
party was conceived by the original Black American set- 1977-1992
tlers and their descendants who referred to themselves as • Equatorial Guinea (Worker's National
Americo-Liberians. Initially, its ideology was heavily in- United Party) 1970-1979, (Democratic Party
fluenced by that of the Whig Party in the United States. of Equatorial Guinea) 1987-1991
Over time it developed into a powerful Masonic Order
• Ethiopia (Workers' Party of Ethiopia)
that ruled every aspect of Liberian society for well over a
1984-1991
century until it was overthrown in 1980. While the True
Whig Party still exists today, its influence has substan- • Gabon (Gabonese Democratic Party)
tially declined. 1968-1990
• Ghana (Convention People's Party) 1964-
Current single-party states 1966
• Guinea (Democratic Party of Guinea –
As of 2013 the following countries are legally constituted African Democratic Rally) 1958-1984
as single-party states and the name of the single party in • Guinea-Bissau (African Party for the In-
power: dependence of Guinea and Cape Verde) 1974-
1991
Former single-party states • Ivory Coast (Democratic Party of Côte
d'Ivoire – African Democratic Rally) 1960–
• Most states in Sub-Saharan Africa after indepen- 1990
dence, although all except Eritrea have eventually
• Kenya (Kenya African National Union)
converted to a de jure multi-party system;
1982-1991
• Angola (MPLA) 1975-1991 • Liberia (True Whig Party) 1878-1980
122 CHAPTER 2. COMMUNISM & VARIANTS
• Madagascar (National Front for the De- • Iran (Rastakhiz Party) 1975-1978,
fense of the Revolution) 1976-1989 (Islamic Republican Party) 1981-1987
• Malawi (Malawi Congress Party) 1964- • Iraq (Iraqi Arab Socialist Union) 1964-
1993 1968, (Arab Socialist Ba'ath Party – Iraq Re-
• Mali (Sudanese Union – African Demo- gion led the National Progressive Front) 1968-
cratic Rally) 1960-1968, (Democratic Union 2003
of the Malian People) 1976-1991 • Libya (Arab Socialist Union) 1971-1977
• Mauritania (Mauritanian People's Party) • North Yemen (General People's
1961-1978 Congress) 1982-1988
• Mozambique (FRELIMO) 1975-1990 • South Yemen (Yemeni Socialist Party)
• Niger (Nigerien Progressive Party – 1978-1990
African Democratic Rally) 1960-1974, • Syria (Arab Liberation Movement) 1953-
(National Movement for the Development of 1954, (Arab Socialist Ba'ath Party – Syria Re-
Society) 1989-1991 gion led the National Progressive Front) 1963-
2012
• Rwanda (Parmehutu) 1965-1973,
(National Republican Movement for Democ- • Tunisia (Neo Destour) 1963-1964,
racy and Development) 1975-1991 (Socialist Destourian Party) 1964-1981
• São Tomé and Príncipe (Movement • Turkey (Republican People's Party)
for the Liberation of São Tomé and 1934-1950
Príncipe/Social Democratic Party) 1975-
• United Arab Republic (National Union)
1990
1958-1961
• Senegal (Socialist Party of Senegal)
1966-1974 • One state in Central Asia;
• Seychelles (Seychelles People's Progres- • Turkmenistan (Democratic Party of
sive Front) 1977-1991 Turkmenistan) 1991-2012
• Sierra Leone (All People's Congress)
1978-1991 • One state in South Asia;
• East Germany (Socialist Unity Party of • San Marino (Sammarinese Fascist Party)
Germany led the National Front) 1949-1989 1926-1943, (Republican Fascio of San
• Grenada (New Jewel Movement) 1979- Marino) 1944
1983 • Slovakia (Slovak People's Party) 1939-
• Hungary (Hungarian Working Peo- 1945
ple's Party) 1948-1956, (Hungarian Socialist • Spain (Spanish Patriotic Union) 1924-
Workers' Party) 1956-1989 1930 Francos and Landesma Ramoes and Jose
• Mongolia (Mongolian People's Revolu- Antonio de Rivera Falanga (in fascist version)
tionary Party) 1921-1990 1937-1945
• North Vietnam (Workers' Party of Viet-
nam) 1945-1976 Bulgaria 1937-1944
• Italy (National Fascist Party) 1922-1943 • Map of One Party States, 1945-95
and Italian Social Republic (Republican
• Single party states in Africa
Fascist Party) 1943-1945
• Japan (Imperial Rule Assistance Associ- • List of One-Party Regimes
ation) 1940-1945
• Manchukuo (Concordia Association)
1932-1945
2.11 Socialist state
• Norway (National Gathering) 1942-1945
The term socialist state or socialist republic usually
• Paraguay (Colorado Party) 1947-1962 refers to any state that is constitutionally dedicated to the
• Philippines (KALIBAPI) 1943-1945 construction of a socialist society. It is closely related to
the political ideology of state socialism, the view that so-
• Portugal (National Union) 1933-45, cialism can be established through the existing state or
1948–1974 by government policies. Alternatively, the term Work-
• Romania (National Renaissance Front) ers' State is used to describe a state where the work-
1938-1940, (National Legionary State) 1940- ing class controls the machinery of government but has
1944 not yet established a socialist economic system. Both of
124 CHAPTER 2. COMMUNISM & VARIANTS
these concepts are distinguished from a socialist govern- would have to take control of the state apparatus and ma-
ment, which generally refers to a liberal democratic state chinery of government in order to transition out of cap-
governed by an elected majority socialist party or social italism and to socialism. This transitional stage would
democratic party which need not pursue the development involve working-class interests dominating the govern-
of socialism - in any case, the distinguishing feature be- ment policy (the "Dictatorship of the proletariat"), in the
tween a socialist state and a socialist government is that in
same manner that capitalist-class interests dominate gov-
the latter the state apparatus is not constitutionally boundernment policy under capitalism. Fredrick Engels argued
to the construction of a socialist system. that the state under socialism is not a “government of
people, but the administration of things”, and thus would
A variety of non-state socialist positions, such as social
anarchism, libertarian socialism, and council commu- not be a state in the traditional sense of the term.
nism reject the concept of a “socialist state" altogether, One of the most influential modern visions of a social-
believing that the modern state is a byproduct of capital- ist state was based on the Paris Commune, in which the
ism and cannot be used for the establishment of a socialist workers and poor took control of the city of Paris in 1871
system. They reason that a “socialist state”is antithet- in reaction to the Franco-Prussian War. Karl Marx de-
ical to socialism, and that socialism will emerge sponta- scribed the Paris Commune as the prototype for a rev-
neously from the grass-roots level in an evolutionary man- olutionary government of the future, “the form at last
ner, developing its own unique political and economic in- discovered”for the emancipation of the proletariat.* [6]
stitutions for a highly organized stateless society. Friedrich Engels noted that “all officials, high or low,
The phrase Socialist state, or Communist state in the West, were paid only the wages received by other workers...
is widely used by Leninists and Marxist–Leninists in ref- In this way an effective barrier to place-hunting and ca-
erence to a state under the control of a vanguard party that reerism was set up”.* [7]
is organizing the economic, social, and political affairs of
Commenting on the nature of the state, Engels continued:
said state toward the construction of socialism. This often “From the outset the Commune was compelled to recog-
includes at least the“commanding heights”of the econ-
nize that the working class, once come to power, could
omy to be nationalised, usually operated according to a not manage with the old state machine”.
plan of production, at least in the major production and
social spheres.* [1] Under the Leninist definition, the so- In order not to be overthrown once having conquered
cialist state presides over a state capitalist economy struc- power, Engels argues, the working class“must, on the one
tured upon state-directed accumulation of capital, with hand, do away with all the old repressive machinery pre-
the goal of building up the country's productive forces and viously used against it itself, and, on the other, safeguard
promoting worldwide socialist revolution, with the even- itself against its own deputies and officials, by declaring
tual long-term goal of building a socialist economy.* [2] them all, without exception, subject to recall at any mo-
ment.”* [8]
Most theories assume widespread democracy, and some
assume workers' democratic participation at every level Such a state would be a temporary affair, Engels argued.
of economic and state administration, while varying in A new generation, he suggested, brought up in“new and
the degree to which economic planning decisions are del- free social conditions”, will be able to“throw the entire
egated to public officials and administrative specialists. lumber of the state on the scrap-heap.”
States where democracy is lacking, yet the economy is
largely in the hands of the state, are termed by orthodox
Trotskyist theories as “workers' states”but not socialist Leninist conception of a socialist state
states,* [3] using the terms "degenerated" or "deformed"
workers' states. The Leninist conception of a socialist state is tied to
Vladimir Lenin's theory of the revolutionary party and
democratic centralism. The objective of Marxism is to
2.11.1 Marxist concept of a socialist state build a mass workers' movement which can smash the
capitalist state, replace it with a revolutionary socialist
Henri de Saint-Simon, a pre-Marxian socialist, under- workers' state based on workers councils, and bring pro-
stood that the nature of the state would change under so- duction under control by the workers and peasants. Ac-
cialism from that of political rule (via coercion) over peo- cording to Lenin's April Theses, the goal of the revo-
ple to a scientific administration of things and a direction lution and vanguard party is not the introduction of so-
of processes of production; specifically, the state would cialism, which could only be established on a worldwide
become a coordinating entity for production as opposed scale, but to bring production and the state under the con-
to a mechanism for political control.* [4]* [5] trol of the Soviets of Workers' Deputies. Following the
Karl Marx understood the state to be an instrument of the October revolution in Russia, the Bolsheviks consolidated
class rule, dominated by the interests of the ruling class in their power and sought to control and direct the social and
any mode of production. Although Marx never referred economic affairs of the state and broader Russian society
to a “socialist state”, he argued that the working-class in order to safeguard against counterrevolutionary insur-
2.11. SOCIALIST STATE 125
rection, foreign invasion, and to promote socialist con- well-known example is the People's Republic of China,
sciousness among the Russian population. which proclaims itself to be a“socialist state”in its 1982
These ideas were adopted by Vladimir Lenin in 1917 Constitution of the People's Republic of China. In the
just prior to the October Revolution in Russia and pub- West, such states are commonly known as "communist
lished in The State and Revolution, a central text for many states" (though they do not use this term to refer to them-
Marxists. With the failure of the worldwide revolution selves).
envisaged by Lenin and Trotsky, the Civil War, and fi- These “Communist states”often don't claim to have
nally Lenin's death, war measures that were deemed to achieved socialism in their countries; rather, they claim to
be temporary, such as forced requisition of food and the be building and working toward the establishment of so-
lack of democratic control, became permanent and a tool cialism (and the development towards communism there-
to boost Stalin's power , leading to the emergence of after) in their countries. For example, the preamble to the
Marxism–Leninism and Stalinism, as well as the notion Socialist Republic of Vietnam's constitution states that
that socialism can be created and exist in a single state. Vietnam only entered a transition stage between capital-
Vladimir Lenin argued that as socialism is replaced by ism and socialism after the country was re-unified under
communism, the state would“wither away”* [9] as strong the Communist party in 1976,* [10] and the 1992 Consti-
centralized control progressively reduces as local com- tution of the Republic of Cuba states that the role of the
munities gain more empowerment. As he put succinctly: Communist Party is to“guide the common effort toward
“So long as the state exists there is no freedom. When the goals and construction of socialism (and the progress
there is freedom, there will be no state.” toward a communist society)".* [11]
The Democratic People's Republic of Korea (North Ko-
rea) used to be a Marxist–Leninist state. In 1972, the
Marxist–Leninist states country adopted a new constitution, which changed the
official state ideology to "Juche".* [12]
Main article: Communist state
States run by Communist parties that adhere to
2.11.2 Non-Leninist countries
Countries such as Portugal (which states that one of the
primary roles of the Constituent Assembly is to open the
way to socialist society),* [13] India and Algeria have used
the term “socialist”in their official name or constitu-
tion without claiming to follow Communism or any of its
derivatives.
In such cases, the intended meaning of “socialism”can
vary widely, and sometimes the constitutional references
to socialism are left over from a previous period in the
country's history. In the case of many Middle-Eastern
states, “socialism”was often used in reference to an
Arab-socialist/nationalist philosophy adopted by specific
regimes, such as that of Gamal Abdel Nasser and that of
the various Ba'ath Parties.
Examples of countries using the word“socialist”in a non-
communist sense in their names include the Democratic
Socialist Republic of Sri Lanka. Countries with non-
Leninist/communist references to socialism in their con-
stitutions include India* [14] and Portugal.
• List of socialist states [9] Lenin, Vladimir, The State and Revolution, p70, cf,
Chapter V, The economic basis for the withering away of
• Legislatures in communist states the state.
sections of the working class towards revolutionary pol- Our task is not to champion the degrading
itics and serve as manifestations of proletarian political of the revolutionary to the level of an amateur,
power against its class enemies. but to raise the amateurs to the level of revolu-
In theory, the revolutionary vanguard is not intended to tionaries. * [3]
be an organization separate from the working class that
attempts to place itself at the center of the movement and If the party is successful in this goal, on the eve of revolu-
steer it in a direction consistent with its own ideology. It tion, a critical mass of the working class population would
is instead intended to be an organic part of the working be prepared to usher forth the transformation of society.
class that comes to socialist consciousness as a result of Furthermore, a great number of them, namely their most
the dialectic of class struggle. dedicated members, would belong to the party cadres as
Vanguardism may also more generally refer to cooper- professional revolutionaries and would be elected to lead-
ation between avant-garde individuals advancing in any ership positions by the mass party membership. Thus
field. Innovative writers and artists are often described as the organization would quickly include the entire work-
being in the vanguard of development of new forms and ing class.* [4]
styles of art. Once the proletariat gained class consciousness and thus
was prepared to revolt against the ruling classes, the van-
guard party would serve another purpose. The party
2.12.1 Foundations would coordinate the proletariat through its revolution by
acting as a military command hub of sorts. This is, ac-
Vladimir Lenin popularized political vanguardism as cording to Leninists, a vital function as mass revolutions
conceptualized by Karl Kautsky, detailing his thoughts can sometimes be easily crushed by the disciplined mili-
in one of his earlier works, What is to be done?. Lenin tary of the ruling classes. The vanguards would serve as
argued that Marxism's complexity and the hostility of commanders of the revolt, chosen to their positions by
the establishment (the autocratic, semi-feudal state of “democratic natural selection”.
Imperial Russia,) required a close-knit group of individ-
uals pulled from the working class vanguard to safeguard In Lenin's view, after the revolution the working class
the revolutionary ideology within the particular circum- would implement the dictatorship of the proletariat to rule
stances presented by the Tsarist régime at the time. While the new worker's state through the first phase of commu-
Lenin allegedly wished for a revolutionary organization nism, socialism. Here it can be said that the vanguard
akin to the contemporary Social Democratic Party of disappears, as all of society now consists of revolutionar-
Germany, which was open to the public and more demo- ies.
cratic in organization, the Russian autocracy prevented
this.
Leninists argue that Lenin's ideal vanguard party would 2.12.2 Current use
be one where membership is completely open: “The
members of the Party are they who accept the principles Vanguardism continues to be used as a political strategy
of the Party programme and render the Party all possible by Leninist parties of just about all varieties.
support.”* [1] This party could, in theory, be completely Although anarchists and radical libertarians reject party
transparent: the “entire political arena is as open to the vanguardism in principle as inherently authoritarian, the
public view as is a theater stage to the audience.”* [2] practices of some anarchist groups have been criti-
A party that supposedly implemented democracy to such cized by their peers for constituting vanguardism of
an extent that“the general control (in the literal sense of the intellectual, if not organizational, variety. Van-
the term) exercised over every act of a party man in the guardism is in fact an intrinsic element of anarcho-
political field brings into existence an automatically oper- syndicalism and revolutionary syndicalism. Theorists
ating mechanism which produces what in biology is called such as Georges Sorel and vanguard groups such as the
the“survival of the fittest”.”This party would be com- Spanish Federación Anarquista Ibérica viewed the ordi-
pletely open to the public eye as it conducted its business nary worker as being too complacent to revolt sponta-
which would mainly consist of educating the proletariat neously, due to his having been 'brainwashed' by capital-
to remove the false consciousness that had been instilled ism and reformism, and it was thus seen to be the duty of
in them.* [3] the 'enlightened' anarchist to prepare a revolutionary sit-
In its first phase, the vanguard party would exist for two uation in which spontaneous mass rebellion could erupt.
reasons. Firstly, it would protect Marxism from outside At times, this even led to an ostensibly elitist anarchism:
corruption from other ideas as well as advance its con- the French CGT's reformist majority was excluded from
cepts. Secondly, it would educate the proletariat in Marx- input in the pivotal 1906 Amiens Congress, as the Union's
ism in order to cleanse them of their “false individual anarchosyndicalist leaders considered moderate workers
consciousness”and instill the revolutionary "class con- to be unqualified to decide policy for a Union whose di-
sciousness" in them. rection was to be revolutionary.
2.12. VANGUARDISM 129
2.12.3 Political party society), which featured the decisive revolutionary lead-
ership of the Bolshevik vanguard party.
A vanguard party is a political party at the fore of a mass-
action political movement and of a revolution. In the
praxis of political science, the concept of the vanguard Marxist/Leninist
party, composed of professional revolutionaries, was first
effected by the Bolshevik Party in the Russian Revolu- As he surveyed the European milieu in the late 1890s,
tion of 1917. Lenin (Vladimir Ilyich Ulyanov), the first Lenin found several theoretic problems with the Marxism
leader of the Bolsheviks, coined the term vanguard party, of the late 19th century. Contrary to what Karl Marx had
and argued that such a party was necessary in order to predicted, capitalism had become stronger in the last third
provide the practical and political leadership that would of the 19th century. In Western Europe, the working
impel the proletariat to achieve a communist revolution. class had become poorer, rather than becoming politi-
Hence, as a political-science concept and term, vanguard cally progressive, thinking people; hence, the workers and
party most often is associated with Leninism; however, their trade unions, although they had continued to militate
similar concepts (under different names) also are present for better wages and working conditions, had failed to de-
in other revolutionary ideologies. velop a revolutionary class consciousness, as predicted by
Marx. To explain that undeveloped political awareness,
Friedrich Engels and Karl Marx presented the concept of Lenin said that the division of labour in a bourgeois cap-
the vanguard party as solely qualified to politically lead italist society prevented the emergence of a proletarian
the proletariat in revolution; in Chapter II: “Proletarians class consciousness, because of the ten-to-twelve-hour
and Communists”of The Communist Manifesto (1848), workdays that the workers laboured in factories, and so
they said: had no time to learn and apply the philosophic complexi-
ties of Marxist theory. Finally, in trying to effect a revolu-
The Communists, therefore, are, on the tion in Tsarist Imperial Russia (1721–1917), Lenin faced
one hand, practically the most advanced and the problem of an autocratic régime that had outlawed
resolute section of the working-class parties of almost all political activity. Although the Tsarist autoc-
every country, that section which pushes for- racy could not enforce a ban on political ideas, until 1905
ward all others; on the other hand, theoreti- —when Tsar Nicholas II (1894–1917) agreed to the for-
cally, they have over the great mass of the pro- mation of a national duma —the Okhrana, the Tsarist
letariat the advantage of clearly understanding secret police, suppressed every political group seeking so-
the lines of march, the conditions, and the ul- cial and political changes, including those with a demo-
timate general results of the proletarian move- cratic program.
ment. The immediate aim of the Communists To counter such political conditions, Lenin said that a
is the same as that of all other proletarian par- professional revolutionary organisation was necessary to
ties: Formation of the proletariat into a class, organise and lead the most class-conscious workers into a
overthrow of the bourgeois supremacy, con- politically coherent movement. About the Russian class
quest of political power by the proletariat. struggle, in the book What Is to Be Done? (1902), against
the “economist”trend of the socialist parties (who pro-
According to Vladimir Lenin, the purpose of the van- posed that the working class would develop a revolution-
guard party is to establish a dictatorship of the proletariat; ary consciousness from demanding solely economic im-
supported by the working class. The change of ruling provements), Lenin said that the “history of all coun-
class, from the bourgeoisie to the proletariat, makes pos- tries bears out the fact that, through their own powers
sible the full development of socialism. In early 20th cen- alone, the working class can develop only a trade-union
tury Russia, Lenin argued that the vanguard party would consciousness”; and that under reformist, trade-union
lead the revolution to depose the incumbent Tsarist gov- leadership, the working class could only engage sponta-
ernment, and transfer government power to the working neous local rebellions to improve their political position
class.* [5] In the pamphlet What is to be Done? (1902), within the capitalist system, and that revolutionary con-
Lenin said that a revolutionary vanguard party, mostly sciousness developed unevenly. Nonetheless, optimistic
recruited from the working class, should lead the po- about the working class’s ability to develop a revolution-
litical campaign, because it was the only way that the ary class consciousness, Lenin said that the missing ele-
proletariat could successfully achieve a revolution; un- ment for escalating the class struggle to revolution was a
like the economist campaign of trade union struggle ad- political organisation that could relate to the radicalism of
vocated by other socialist political parties and later by political vanguard of the working class, who then would
the anarcho-syndicalists. Like Karl Marx, Lenin distin- attract many workers from the middling policies of the
guished between the two aspects of a revolution, the eco- reformist leaders of the trade unions.
nomic campaign (labour strikes for increased wages and It is often believed that Lenin thought the bearers of
work concessions), which featured diffused plural lead- class consciousness were the common intellectuals who
ership; and the political campaign (socialist changes to made it their vocation to conspire against the capitalist
130 CHAPTER 2. COMMUNISM & VARIANTS
system, educate the public in revolutionary theory, and countries of the world. Although the Fourth International
prepare the workers for the proletarian revolution and faded from the public upon the death of Trotsky, there
the dictatorship of the proletariat that would follow. Yet, continued some efforts to revive the concept of an inter-
unlike his Menshevik rivals, Lenin distinguished himself national vanguard party.
by his hostility towards the bourgeois intelligentsia, and
was routinely criticised for placing too much trust in the
intellectual ability of the working class to transform soci- Other uses
ety through its own political struggles.
Although Lenin honed the idea in terms of a class lead-
Like other political organisations that sought to change ership forged out of a proletarian vanguard specifically
Imperial Russian society, Lenin's Bolshevik Party re- to describe Marxist-Leninist parties,* [6] the term is also
sorted to conspiracy, and operated in the political un- used for many kinds of movement conceiving themselves
derground. Against Tsarist repression, Lenin argued for as initially guided by a small elite. Theodor Herzl, the
the necessity of confining membership to people who theorist of Zionism, thought legitimation from the ma-
were professionally trained to combat the Okhrana secret jority would only hinder from the outset his movement,
police; however, at its core, the Bolshevik Party was and therefore advised that:
an exceptionally flexible organisation who pragmatically
adapted policy to changing political situations. After the
Revolution of 1905, Lenin proposed that the Bolshevik 'we cannot all be of one mind; the gestor
Party“open its gates”to the militant working class, who will therefore simply take the leadership into
were rapidly becoming political radicals, in order for the his hands and march in the van.'
Party to become a mass-action political party with gen-
uine roots in the working class movement. This principle antedated by some years the Leninist idea
of Bolshevism as the vanguard of the revolution by char-
The concept of a vanguard party was used by the Bol-
acterizing the 'Zionist movement as a vanguard of the
sheviks to justify their suppression of other parties. They
Jewish people.'* [7] The Youth Guard at the forefront of
took the line that since they were the vanguard of the pro-
Zionist mobilization in the Yishuv likewise conceived of
letariat, their right to rule could not be legitimately ques-
itself as a revolutionary vanguard,* [8] and the kibbutz
tioned. Hence, opposition parties could not be permitted
movement itself is said to have thought of itself as a 'self-
to exist. From 1936 onward, Communist-inspired state
less vanguard'.* [9] It is occasionally used with of certain
constitutions enshrined this concept by giving the Com-
Islamist parties. Writers Abul Ala Maududi and Sayyid
munist parties a “leading role”in society—a provision
Qutb both urged the formation of an Islamic vanguard to
that was interpreted to either ban other parties altogether
restore Islamic society. Qutb talked of an Islamist van-
or force them to accept the Communists' guaranteed right
guard in his book Ma'alim fi al-Tariq (Milestones)* [10]
to rule as a condition of being allowed to exist.
and Maududi formed the radical Islamist party Jamaat-
In the 20th century, the Communist Party of the Soviet e-Islami* [11] in Pakistan whose goal was to establish a
Union (CPSU) continued regarding itself as the institu- pan-Ummah worldwide Islamist ideological state start-
tionalization of Marxist-Leninist political consciousness ing from Pakistan, administered for God solely by Mus-
in the Soviet Union; therein lay the justification for its lims“whose whole life is devoted to the observance and
political control of Soviet society. Article 6 of the 1977 enforcement”of Islamic law (Shari'ah), leading to the
Soviet Constitution refers to the CPSU as the “leading world becoming the House of Islam. The party mem-
and guiding force of Soviet society, and the nucleus of bers formed an elite group (called arkan) with“affiliates”
its political system, of all state organizations and public (mutaffiq) and then “sympathisers”(hamdard) beneath
organizations”. The CPSU, precisely because it was the them.* [11] Today, the JI has spread wings to other South
bearer of Marxist-Leninist ideology, determined the gen- Asian countries with large Muslim populations, such as
eral development of society, directed domestic and for- Afghanistan, Bangladesh and India.
eign policy, and“imparts a planned, systematic, and the-
Another elite or vanguard Islamist party is Hizb ut-Tahrir,
oretically substantiated character”to the struggle of the
which seeks to take power for a pan-Islamic state not by
Soviet people for the victory of Communism.
a vanguard-led armed struggle, but by a Coup d'état. The
Nonetheless, the political role of the vanguard party, as party seeks to obtains“support from army generals, lead-
outlined by Lenin, is disputed among the contemporary ers, and other influential figures or bodies to facilitate the
communist movement. Lenin's contemporary in the Bol- change of the government.”* [12] According to Roger
shevik Party, Leon Trotsky, further developed and es- Eatwell, some fascist parties have also operated in ways
tablished the vanguard party with the creation of the similar to the concept of a vanguard party.* [13]
Fourth International. Trotsky, who believed in worldwide
permanent revolution, proposed that a vanguard party
must be an international political party who organised 2.12.4 See also
the most militant activists of the working classes of the
• Antonio Gramsci
2.13. LENINISM 131
[9] Joshua Muravchik, Heaven On Earth: The Rise and Fall • Mythology of the White-Led“Vanguard": A Critical
of Socialism, Encounter Books, 2013 p.263. Look at the Revolutionary Communist Party, USA.
Anarchist People of Color website. Retrieved May
[10] Fundamentalist Islam at Large: The Drive for Power by
17, 2005.
Martin Kramer, Middle East Quarterly, June 1996
and democratization, in view that the Russian propertied and among the various groups or types of bour-
classes would attempt to suppress any revolution, in town geoisie within the various countries, and also by
and country. In April 1917, Lenin published the April taking advantage of any, even the smallest, op-
Theses, the strategy of the October Revolution, which portunity of winning a mass ally, even though
proposed that the Russian revolution was not an isolated this ally is temporary, vacillating, unstable, un-
national event, but a fundamentally international event — reliable and conditional. Those who do not
the first world socialist revolution. Thus, Lenin's practi- understand this reveal a failure to understand
cal application of Marxism and working-class urban rev- even the smallest grain of Marxism, of mod-
olution to the social, political, and economic conditions ern scientific socialism in general. Those who
of the agrarian peasant society that was Tsarist Russia have not proved in practice, over a fairly con-
sparked the “revolutionary nationalism of the poor”to siderable period of time and in fairly varied po-
depose the absolute monarchy of the three-hundred-year litical situations, their ability to apply this truth
Romanov dynasty (1613–1917).* [3] in practice have not yet learned to help the rev-
olutionary class in its struggle to emancipate all
toiling humanity from the exploiters. And this
Imperialism applies equally to the period before and after
the proletariat has won political power.
In the course of developing the Russian application of —Left-Wing Communism: an Infantile Dis-
Marxism, the pamphlet Imperialism, the Highest Stage of order (1920)* [6]
Capitalism (1916) presented Lenin’s analysis of an eco-
nomic development predicted by Karl Marx: that capi-
talism would become a global financial system, wherein 2.13.2 Leninist theory
advanced industrial countries export financial capital to
their colonial countries, to finance the exploitation of their The vanguard party
natural resources and the labour of the native populations.
Such superexploitation of the poor (undeveloped) coun- In Chapter II: “Proletarians and Communists”of The
tries allows the wealthy (developed) countries to maintain Communist Manifesto (1848), Engels and Marx presented
some homeland workers politically content with a slightly the idea of the vanguard party as solely qualified to polit-
higher standard of living, and so ensure peaceful labour– ically lead the proletariat in revolution:
capital relations in the capitalist homeland. (see: labour
aristocracy, globalization) Hence, a proletarian revolution
The Communists, therefore, are, on the
of workers and peasants could not occur in the developed
one hand, practically the most advanced
capitalist countries, while the imperialist global-finance
and resolute section of the working-class
system remained intact; thus an underdeveloped coun-
parties of every country, that section which
try would feature the first proletarian revolution; and, in
pushes forward all others; on the other hand,
the early 20th century, Imperial Russia was the politi-
theoretically, they have over the great mass
cally weakest country in the capitalist global-finance sys-
of the proletariat the advantage of clearly
tem.* [4] In the United States of Europe Slogan (1915),
understanding the lines of march, the con-
Lenin said:
ditions, and the ultimate general results of
the proletarian movement. The immediate
Workers of the world, unite! —Uneven aim of the Communists is the same as that
economic and political development is an ab- of all other proletarian parties: Formation of
solute law of capitalism. Hence the victory the proletariat into a class, overthrow of the
of socialism is possible, first in several, or bourgeois supremacy, conquest of political
even in one capitalist country taken separately. power by the proletariat.
The victorious proletariat of that country, hav-
ing expropriated the capitalists and organised
its own socialist production, would stand up Hence, the purpose of the Leninist vanguard party is to
against the rest of the world, the capitalist establish a democratic dictatorship of the proletariat; sup-
world. ported by the working class, the vanguard party would
—Collected Works, vol. 18, p. 232.* [5] lead the revolution to depose the incumbent Tsarist gov-
ernment, and then transfer power of government to the
The more powerful enemy can be van- working class, which change of ruling class —from
quished only by exerting the utmost effort, and bourgeoisie to proletariat —makes possible the full de-
by the most thorough, careful, attentive, skilful velopment of socialism.* [7] In the pamphlet What is to
and obligatory use of any, even the smallest, rift be Done? (1902), Lenin proposed that a revolutionary
between the enemies, any conflict of interests vanguard party, mostly recruited from the working class,
among the bourgeoisie of the various countries should lead the political campaign, because it was the
134 CHAPTER 2. COMMUNISM & VARIANTS
only way that the proletariat could successfully achieve slogan,“For a Democratic Dictatorship of the Proletariat
a revolution; unlike the economist campaign of trade- and Peasantry”, a revolution in underdeveloped Tsarist
union-struggle advocated by other socialist political par- Russia required an allied proletariat of town and country
ties; and later by the anarcho-syndicalists. Like Karl (urban workers and peasants), because the urban work-
Marx, Lenin distinguished between the aspects of a rev- ers would be too few to successfully assume power in the
olution, the “economic campaign”(labour strikes for cities on their own. Moreover, owing to the middle-class
increased wages and work concessions), which featured aspirations of much of the peasantry, Leon Trotsky pro-
diffused plural leadership; and the “political campaign” posed that the proletariat should lead the revolution, as
(socialist changes to society), which required the decisive the only way for it to be truly socialist and democratic;
revolutionary leadership of the Bolshevik vanguard party. although Lenin initially disagreed with Trotsky’s for-
mulation, he adopted it before the Russian Revolution in
Democratic centralism October 1917.
parties competing for elected power.* [1]* [10]* [13] Nev- National self-determination
ertheless, the circumstances of the Red vs. White Russian
Civil War, and terrorism by the opposing political par- Lenin recognized and accepted the existence of
ties, and in aid of the White Armies' counter-revolution, nationalism among oppressed peoples, advocated their
led to the Bolshevik government banning other parties; national rights to self-determination, and opposed the
thus, the vanguard party became the sole, legal politi- ethnic chauvinism of “Greater Russia”because such
cal party in Russia. Lenin did not regard such political ethnocentrism was a cultural obstacle to establishing the
suppression as philosophically inherent to the dictator- proletarian dictatorship in the territories of the deposed
ship of the proletariat; yet the Stalinists retrospectively Tsarist Russian Empire (1721–1917).* [20]* [21] In The
claimed that such factional suppression was original to Right of Nations to Self-determination (1914), Lenin said:
Leninism.* [14]* [15]* [16]
We fight against the privileges and violence
of the oppressor nation, and do not in any
way condone strivings for privileges on the
Democracy for the vast majority of the part of the oppressed nation.... The bourgeois
people, and suppression by force, i.e. exclusion nationalism of any oppressed nation has a
from democracy, of the exploiters and oppres- general democratic content that is directed
sors of the people —this is the change democ- against oppression, and it is this content that
racy undergoes during the transition from cap- we unconditionally support. At the same time,
italism to communism. we strictly distinguish it from the tendency
—Lenin, The State and Revolution. Col- towards national exclusiveness.... Can a
lected Works, Vol. 25, pp.461–462.* [17] nation be free if it oppresses other nations? It
cannot.* [22]
of peasant and worker. Influenced by Lenin, the Cen- Stalin aligned with Lenin’s advocacy of the right of self-
tral Committee of the Bolshevik Party stated that the de- determination for the national and ethnic groups of the
velopment of the socialist workers’culture should not former Tsarist Empire, which was a key theoretic concept
be‘hamstrung from above’, and opposed the Proletkult of Leninism.* [28] Lenin warned that Stalin has “unlim-
(1917–25) organisational control of the national cul- ited authority concentrated in his hands, and I am not sure
ture.* [25] whether he will always be capable of using that authority
with sufficient caution”, and formed a factional bloc with
Leon Trotsky to remove Stalin as the General Secretary
2.13.3 Leninism after 1924 of the Communist Party.* [16]* [29] To that end followed
proposals reducing the administrative powers of Party
posts, in order to reduce bureaucratic influence upon the
policies of the Communist Party. Lenin advised Trot-
sky to emphasize Stalin’s recent bureaucratic alignment
in such matters (e.g. undermining the anti-bureaucratic
Workers’and Peasants’Inspection), and argued to de-
pose Stalin as General Secretary. Despite advice to refuse
“any rotten compromise”, Trotsky did not heed Lenin’s
advice, and General Secretary Stalin retained power over
the Communist Party and the bureaucracy of the soviet
government.* [16]
it resulted in the right-wing Kuomintang’s massacre of • The People's Action Party (PAP) of Singapore was
the Chinese Communist Party; nonetheless, despite the originally organized on Leninist lines, with inter-
failure, Stalin’s policy of mixed-ideology political al- nal democracy, and initiated a legacy of single-party
liances, became Comintern policy. dominance over the government that continues to
the present.* [34]
The Oppositionists
In turn, Maoism became the theoretical basis of some
Until exiled from Russia in 1929, Leon Trotsky helped third world revolutionary vanguard parties, such as the
develop and led the Left Opposition (and the later Joint Communist Party of Peru – Red Fatherland and oth-
Opposition) with members of the Workers’Opposition, ers.* [35]
the Decembrists, and (later) the Zinovievists.* [16] Trot-
skyism ideologically predominated the political platform
of the Left Opposition, which demanded the restora- 2.13.5 Criticism
tion of soviet democracy, the expansion of democratic
centralism in the Communist Party, national industrial- In several works, including an essay written from jail and
isation, international permanent revolution, and social- published posthumously by her last companion, Paul Levi
ist internationalism. The Trotskyist demands countered (publication of which precipitated his expulsion from the
Stalin’s political dominance of the Russian Communist Third International) titled “The Russian Revolution”
Party, which was officially characterised by the ‘cult ,* [36] the Marxist Rosa Luxemburg sharply criticized
of Lenin’, the rejection of permanent revolution, and some Bolshevik policies, such as their suppression of the
the doctrine of Socialism in One Country. The Stalinist Constituent Assembly in January 1918, their support for
economic policy vacillated between appeasing capitalist the partition of the old feudal estates to the peasant com-
kulak interests in the countryside, and destroying them. munes, and their policy of supporting the purported right
Initially, the Stalinists also rejected the national industri- of all national peoples to“self-determination.”According
alisation of Russia, but then pursued it in full, sometimes to Luxemburg, the Bolsheviks' strategic mistakes created
brutally. In both cases, the Left Opposition denounced tremendous dangers for the Revolution, such as its bu-
the regressive nature of the policy towards the kulak so- reaucratisation.
cial class of wealthy peasants, and the brutality of forced
Left communism is the range of communist viewpoints
industrialisation. Trotsky described the vacillating Stal-
held by the communist left, which criticizes the polit-
inist policy as a symptom of the undemocratic nature of
ical ideas of the Bolsheviks at certain periods, from
a ruling bureaucracy.* [31]
a position that is asserted to be more authentically
During the 1920s and the 1930s, Stalin fought and de- Marxist and proletarian than the views of Leninism held
feated the political influence of Leon Trotsky and of by the Communist International after its first and dur-
the Trotskyists in Russia, by means of slander, anti- ing its second congress. Proponents of left commu-
Semitism, programmed censorship, expulsions, exile (in- nism have included Amadeo Bordiga, Herman Gorter,
ternal and external), and imprisonment. The anti– Anton Pannekoek, Otto Rühle, Sylvia Pankhurst and Paul
Trotsky campaign culminated in the executions (official Mattick.* [37] “Left-Wing”Communism: An Infantile
and unofficial) of the Moscow Trials (1936–38), which Disorder is a work by Vladimir Lenin attacking assorted
were part of the Great Purge of Old Bolsheviks (who had critics of the Bolsheviks who claimed positions to their
led the Revolution).* [16]* [32] Once established as ruler left.
of the USSR, General Secretary Stalin re-titled the of-
Critics of Lenin, such as Aleksandr Solzhenitsyn and
ficial Socialism in One Country doctrine as “Marxism-
Noam Chomsky, have argued that Stalinism (i.e., a po-
Leninism”, to establish ideologic continuity with Lenin-
litical system which includes forced collectivization, a
ism, whilst opponents continued calling it “Stalinism”
police state, a totalitarian political ideology, forced la-
.
bor camps and mass executions) was not a deviation
from Lenin's policies, but merely a logical extension of
2.13.4 Philosophic successors them.* [38]* [39]
In political practice, Leninism (vanguard-party revo- “The “call-up of 1937”was very loqua-
lution), despite its origin as Communist revolutionary cious, and having access to the press and ra-
praxis, was adopted throughout the political spectrum. dio created the “legend of 1937”, a legend
consisting of two points: 1) If they arrested
• In China, the Communist Party of China was organ- people at all under the Soviet government, it
ised as a Leninist vanguard party, based upon Mao was only in 1937, and it is necessary to speak
Zedong Thought, the Chinese practical application out and be indignant only about 1937; 2) In
of Marxism-Leninism, specific to Chinese socio- 1937 they were the only ones arrested. Here's
economic conditions.* [33] what they write: “That terrible year when
138 CHAPTER 2. COMMUNISM & VARIANTS
they arrested the most devout Communist ex- [8] Lenin, V.I. (1905) Freedom to Criticise and Unity of Ac-
ecutives: Secretaries of the Central Commit- tion, from Lenin Collected Works, Progress Publishers,
tees of the Union Republics, Secretaries of the 1965, Moscow, Volume 10, pages 442-443. Available
Provincial Party Committees, Chairmen of the online at: http://www.marxists.org/archive/lenin/works/
Provincial Executive Committees; all the com- 1906/may/20c.htm (Retrieved 30 November 2011)
manders of the military districts, marshals and [9] Lenin, V.I. (1917) The State and Revolution, from Lenin
generals; provincial prosecutors; Secretaries of Collected Works, Volume 25, pp. 381-492. Available
District Party Committees...”At the very be- online at http://marxists.org/archive/lenin/works/1917/
ginning of our book, we gave a conspectus of staterev/index.htm (Retrieved 30 November 2011)
the waves pouring into the Archipelago [labor
[10] Isaac Deutscher, 1954. The Prophet Armed: Trotsky
camps] during the two decades up to 1937.
1879-1921, Oxford University Press
How long all that dragged on! And how many
millions there were! But the future call-up of [11] Lenin, V.I. “The Proletarian Revolution and the
1937 didn't bat an eye and found it all nor- Renegade Kautsky”, from Lenin’s Collected Works,
mal.... And for a long time after, as they be- Progress Publishers, Moscow, Volume 28, 1974, pages
came convinced of the irrevocability of their 227-325.Available online at: http://marxists.org/archive/
fate, they sighed and groaned, “If only Lenin lenin/works/1918/prrk/ (Retrieved 2 December 2011)
were alive, this would never have happened!" [12] Hill, Christopher Lenin and the Russian Revolution (1971)
What did they mean by this? Was it not pre- Penguin Books:London p. 86.
cisely this that had happened to the others be-
fore them?" Aleksander Solzhenitsyn, The Gu- [13] Carr, Edward Hallett. The Russian Revolution From Lenin
lag Archipelago, Vol. 2, p. 328 to Stalin: 1917-1929. (1979)
• He who does not work neither shall he eat [18] Dictionary of Historical Terms Chris Cook, editor (1983)
Peter Bedrick Books:New York p. 205.
• Lenin's national policy
[19] Lenin, V.I. The New Economic Policy and the Tasks of
• New Economic Policy the Political Education Departments, Report to the Sec-
ond All-Russia Congress of Political Education Depart-
• The State and Revolution (1917) ments, 17 October 1921, from Lenin’s Collected Works,
2nd English Edition, Progress Publishers, Moscow, 1965,
Volume 33, pp. 60–79. Available at http://marxists.org/
2.13.7 Notes archive/lenin/works/1921/oct/17.htm (Retrieved 2 De-
cember 2011)
[1] The New Fontana Dictionary of Modern Thought Third
Edition (1999) pp. 476–477 [20] Lenin, V.I. (1914) The Right of Nations to Self-
Determination, from Lenin’s Collected Works, Progress
[2] Hill, Christopher Lenin and the Russian Revolution (1971) Publishers, 1972, Moscow, Volume 20, pp. 393-454.
Penguin Books:London p. 35. Available online at: http://marxists.org/archive/lenin/
works/1914/self-det/index.htm (Retrieved 30 November
[3] Faces of Janus p. 133.
2011)
[4] Tomasic, D. “The Impact of Russian Culture on So-
viet Communism”(1953), The Western Political Quar- [21] Harding, Neil (ed.) The State in Socialist Society, second
terly, vol. 6, No. 4 December, pp. 808–809. edition (1984) St. Antony's College: Oxford, p. 189.
[5] Lenin, V. I.‘United States of Europe Slogan’, Collected [22] Lenin, V.I. (1914) The Right of Nations to Self-
Works, Vol. 18, p. 232. Determination, Chapter 4: 4. “Practicality”in The Na-
tional Question; from Lenin’s Collected Works, Progress
[6] Lenin, Vlaimir (1920). “No Compromises?". Left-Wing Publishers, 1972, Moscow, Volume 20, pp. 393–454.
Communism: an Infantile Disorder. USSR: Progress Pub- Available online at: http://marxists.org/archive/lenin/
lishers. Retrieved 5 January 2013. works/1914/self-det/index.htm (Retrieved 30 November
2011)
[7] Townson, D. The New Penguin Dictionary of Modern His-
tory: 1789–1945 London:1994 pp. 462–464 [23] Lewin, Moshe. Lenin’s Last Struggle (1969)
2.13. LENINISM 139
[24] Lenin, V.I. (1923) The Question of Nationalities or ‘Au- • The Three Sources and Three Component Parts of
tonomisation’”in “‘Last Testament’ Letters to the Marxism, 1913
Congress’, from Lenin Collected Works, Volume 36, pp.
593-611. Available online at: http://marxists.org/archive/ • The Right of Nations to Self-Determination, 1914
lenin/works/1922/dec/testamnt/index.htm (Retrieved 30
• Imperialism, the Highest Stage of Capitalism, 1917
November 2011)
• The State and Revolution, 1917
[25] Central Committee, On Proletcult Organisations, Pravda
No. 270 1/12/1920 • The Tasks of the Proletariat in the Present Revolution
(The “April Theses”), 1917
[26] Chambers Dictionary of World History (2000) p. 837.
•“Left-Wing”Childishness and the Petty Bourgois
[27] Lewin, Moshe. Lenin's Last Struggle. (1969)
Mentality, 1918
[28] Carr, Edward Hallett. The Russian Revolution From Lenin
• Left-Wing Communism: an Infantile Disorder, 1920
to Stalin: 1917-1929. (1979)
•“Last Testament”Letters to the Congress, 1923–24
[29] Lenin, V.I. 1923-24 “Last Testament”Letters to the
Congress, in Lenin Collected Works, Volume 36 pp.
Histories
593–611. Available online at: http://www.marxists.org/
archive/lenin/works/1922/dec/testamnt/congress.htm
(Retrieved 30 November 2011)
• Isaac Deutscher. The Prophet Armed: Trotsky
1879–1921, 1954
[30] Trotsky, Leon 1927. Platform of the Joint Opposition,
available at: http://www.marxists.org/archive/trotsky/ • Isaac Deutscher. The Prophet Unarmed: Trotsky
1927/opposition/index.htm (Retrieved 28 November 1921–1929, 1959
2011) • Moshe Lewin. Lenin's Last Struggle, 1969
[31] Trotsky, L.D. (1938) The Revolution Betrayed • Edward Hallett Carr. The Russian Revolution From
[32] Rogovin, Vadim Z. Stalin’s Terror of 1937-1938: Politi- Lenin to Stalin: 1917–1929, 1979
cal Genocide in the USSR. (2009) translated to English by
Frederick S. Choate, from the Russian-language Party of Other authors
the Executed by Vadim Z. Rogovin.
• Paul Blackledge.What was Done an extended review
[33] Zheng Yongnian, The Chinese Communist Party as Orga- of Lars Lih's Lenin Rediscovered from International
nizational Emperor (2009) p 61 Socialism
[34] Peter Wilson, Economic growth and development in Sin- • Marcel Liebman. Leninism Under Lenin. The Mer-
gapore (2002) p 30
lin Press. 1980. ISBN 0-85036-261-X
[35] Kenneth M. Roberts, Deepening Democracy?: The Mod- • Roy Medvedev. Leninism and Western Socialism.
ern Left and Social Movements in Chile and Peru (1988)
Verso Books. 1981. ISBN 0-86091-739-8
pp 288-89
• Neil Harding. Leninism. Duke University Press.
[36] “The Nationalities Question in the Russian Revolution
1996. ISBN 0-8223-1867-9
(Rosa Luxemburg, 1918)". Libcom.org. 2006-07-11.
Retrieved 2010-01-02. • Joseph Stalin. Foundations of Leninism. University
[37]“The 'Advance Without Authority': Post-modernism, Press of the Pacific. 2001. ISBN 0-89875-212-4
Libertarian Socialism and Intellectuals”by Chamsy Ojeili, • CLR James. Notes on Dialectics: Hegel, Marx,
Democracy & Nature vol.7, no.3, 2001. Lenin. Pluto Press. 2005. ISBN 0-7453-2491-6
[38] Steven Merritt Miner (May 11, 2003).“The Other Killing • Edmund Wilson. To the Finland Station: A Study in
Machine”. The New York Times.
the Writing and Acting of History. Phoenix Press.
[39] Noam Chomsky (Spring–Summer 1986). “The Soviet 2004. ISBN 0-7538-1800-0
Union Versus Socialism”. Our Generation.
• Non-Leninist Marxism: Writings on the Workers
Councils (texts by Gorter, Pannekoek, Pankhurst
2.13.8 Further reading and Rühle), Red and Black Publishers, St Peters-
burg, Florida, 2007. ISBN 978-0-9791813-6-8
Key works by Lenin • Paul Le Blanc. Lenin and the Revolutionary Party.
Humanities Press International, Inc. 1990. ISBN
• The Development of Capitalism in Russia, 1899 0-391-03604-1.
• What Is To Be Done? Burning Questions of Our • A. James Gregor. The Faces of Janus. Yale Univer-
Movement, 1902 sity Press. 2000. ISBN 0-300-10602-5.
140 CHAPTER 2. COMMUNISM & VARIANTS
tions within the Russian Communist Party and introduced 2.14.7 References
the one-party state in 1921—a move that enabled Stalin
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“We stand for organised terror—this should be frankly
*
stated”. [65] [2] Stephen Kotkin. Magnetic Mountain: Stalinism As a Civi-
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tary. Lenin's Testament, the document which contained
[6] LTC Roy E Peterson. Russian Romance: Danger and
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blind and the deaf could be unaware of the contrast be- Red Tsar. Knopf. p. 164. ISBN 1-4000-4230-5.
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[13] Figes, Orlando The Whisperers: Private Life in Stalin's
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[18] The exact number of negative votes is unknown. In his [35] Rosefielde, Stephen (1996). “Stalinism in Post-
memoirs Anastas Mikoian writes that out of 1225 del- Communist Perspective: New Evidence on Killings,
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tee investigated the votes and found that 267 ballots were [36] Comment on Wheatcroft by Robert Conquest, 1999
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[37] Pipes, Richard (2003) Communism: A History (Modern
[19] Brackman 2001, pp. 205–6. Library Chronicles), p. 67 ISBN 0-8129-6864-6
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[22] Tucker 1992, p. 456. doi:10.4000/chs.1014.
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were killed. This included three out of five Marshals, 13 Great Terror in the 1930s. Yale University Press, ISBN 0-
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[43] Ellman, Michael (2005). “The Role of Leadership
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[30] Tzouliadis, Tim (2008) The Forsaken: An American their 14 million intake to Gulag 'camps' alone, to which
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59420-168-4 nothing of the 3.5 million already in, or sent to, 'labour set-
tlements'. However taken, these are surely 'high' figures.
[31] McLoughlin, Barry and McDermott, Kevin, ed. (2002).
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0119-8.
[50] Robert Conquest Reflections on a Ravaged Century (2000)
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Stalin's Terror: High Politics and Mass Repression in the Russia transformed into a country of industrial slaves, and
Soviet Union. Palgrave Macmillan. p. 6. ISBN 1-4039- the gigantic empire was gifted with a network of working
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1 (1896): “Society should be free through mankind's • Vladimir Tismăneanu (2003). Stalinism for all sea-
spontaneous federative affiliation to life, based on the sons: a political history of Romanian Communism.
community of land and tools of the trade; meaning: An- Berkeley: University of California Press. ISBN 0-
archy will be equality by abolition of private property and 520-23747-1.
liberty by abolition of authority”
• Allan Todd, The European Dictatorships: Hitler,
[59] Ostergaard, Geoffrey. “Anarchism”. A Dictionary of Stalin, Mussolini, Cambridge University Press,
Marxist Thought. Blackwell Publishing, 1991. p. 21. Cambridge, 2003
[60] Pipes, Richard. Three Whys of the Russian Revolution. • John Traynor, Challenging History: Europe 1890–
pp. 83–4.
1990, Nelson Thornes Ltd, Cheltenham, 2002
[61]“Lenin: Individual and Politics in the October Revolution”
. Modern History Review 2 (1): 16–19. 1990.
• C.L.R. James. State Capitalism and World Revo-
lution. Chicago: Charles H. Kerr Publishing Co.,
[62] Edvard Radzinsky Stalin: The First In-depth Biography 1950.
Based on Explosive New Documents from Russia's Secret
Archives, Anchor, (1997) ISBN 0-385-47954-9
2.14.9 External links
[63] Anne Applebaum (2014-10-14).“Understanding Stalin”
. The Atlantic. Retrieved 2015-04-04. • Stalin, Joseph V. Stalin Reference Archive at
[64] Pipes, Richard (2001). Communism: A History. pp. 73– Marxists Internet Archive. Retrieved May 11, 2005.
74. ISBN 0-8129-6864-6.
• Joseph Stalin on Spartacus Schoolnet
[65] George Leggett, The Cheka: Lenin's Political Police
• Joseph Stalin by the BBC
[66] Deutscher, Isaac (1959). Trotsky: The Prophet Unarmed.
pp. 464–5. • Basic Economic Precepts of Stalinist Socialism by
Pedro Campos, Havana Times, June 21, 2010
[67] Gill, Graeme J. (1998). Stalinism. Palgrave Macmillan.
ISBN 978-0-312-17764-5. Retrieved October 1, 2010.
2.15 Maoism
2.14.8 Further reading
Not to be confused with the political theory based in part
• Economic Problems of Socialism in the USSR, written on Mao Zedong Thought, Marxism–Leninism–Maoism.
in 1951 For the ancient Chinese utilitarian philosophy, see
Mohism.
• Vincent Barnett, “Understanding Stalinism: The “Maoist”redirects here. For the novel by Roopesh, see
'Orwellian Discrepancy' and the 'Rational Choice Maoist (novel).
Dictator',”Europe-Asia Studies, vol. 58, no. 3, May
2006 (online abstract).
Mao Zedong Thought (simplified Chinese: 毛 泽 东
• Alan Bullock, Hitler and Stalin: Parallel Lives, 思 想; traditional Chinese: 毛 澤 東 思 想; pinyin:
Goldmann Máo Zédōng Sīxiǎng), or Maoism, is a political the-
ory derived from the teachings of the Chinese polit-
• Isaac Deutscher, Stalin: A Political Biography, Di- ical leader Mao Zedong (1893–1976). Its followers,
etz, 1990 known as Maoists, consider it an anti-Revisionist form of
2.15. MAOISM 149
Marxism-Leninism. Developed during from 1950s until Chinese model.* [6] Vital to understanding Chinese na-
the Deng Xiaoping reforms in the 1970s, it was widely ap- tionalist sentiments of the time is the Treaty of Ver-
plied as the guiding political and military ideology of the sailles, which was signed in 1919. The Treaty aroused
Communist Party of China (CPC), and as theory guiding a wave of bitter nationalist resentment in Chinese intel-
revolutionary movements around the world. The essential lectuals as lands formerly ceded to Germany in Shandong
difference between Maoism and other forms of Marxism were, without consultation with the Chinese, transferred
is that Mao claimed that instead of the peasants being to Japanese control rather than returned to Chinese
a revolutionary class, hand in hand with their industrial sovereignty.* [7] The negative reaction culminated in the
working“comrades”, they were the revolutionary class. May 4th Incident which occurred on that day in 1919.
The protest began with 3,000 students in Beijing dis-
playing their anger at the announcement of the Versailles
2.15.1 Origins Treaty's concessions to Japan yet rapidly took a violent
turn as protesters began attacking the homes and offices
Further information: Ideology of the Communist Party of ministers who were seen as cooperating with, or in the
of China direct pay of the Japanese.* [7] The May 4th Incident and
Movement which followed,“catalyzed the political awak-
ening of a society which had long seemed inert and dor-
mant”* [7]
The modern Chinese intellectual tradition
Yet another international event would have a large impact
The modern Chinese intellectual tradition of the turn of on not only Mao but also the Chinese intelligensia was the
the twentieth century is defined by two central concepts, Bolshevik Revolution of 1917. Although the revolution
iconoclasm and nationalism.* [1] did elicit interest among Chinese intellectuals, socialist
revolution in China was not considered a viable option
until after the May 4th Incident.* [8] Afterwards, “To
Iconoclastic revolution/anti-Confucianism By the become a Marxist was one way for a Chinese intellectual
turn of the twentieth century, a proportionately small yet to reject both the traditions of the Chinese past and West-
socially significant cross-section of China's traditional ern domination of the Chinese present”Maurice Meisner,
elite (i.e. landlords and bureaucrats), found themselves Mao's China and After, page 18.
increasingly skeptical of the efficacy and even the moral
validity of Confucianism.* [2] These skeptical iconoclasts
formed a new segment of Chinese society, a modern in- The Yan'an period
telligentsia, whose arrival, or as lauded historian of China
Maurice Meisner would label it, their defection, heralded During the period immediately following the Long
the beginning of the destruction of the gentry as a social March, Mao and the Communist Party of China were
class in China.* [3] The fall of the last Chinese imperial headquartered in Yan'an, which is a prefecture-level city
dynasty in 1911 marked the final failure of the Confu- in the Shaanxi province. During this period Mao clearly
cian moral order, and did much to make Confucianism established himself as a Marxist theoretician and pro-
synonymous with political and social conservatism in the duced the bulk of the works which would later be can-
minds of Chinese intellectuals. It was this association of onized into the “thought of Mao Zedong”.* [9] The
conservatism and Confucianism which lent to the icono- rudimentary philosophical base of Chinese Communist
clastic nature of Chinese intellectual thought during the ideology is laid down in Mao's numerous dialectical trea-
first decades of the twentieth century.* [4] tises and was conveyed to newly recruited party mem-
Chinese iconoclasm was expressed most clearly and bers. This period truly established ideological *
indepen-
vociferously by Chen Duxiu during the New Culture dence from Moscow for Mao and the CPC. [9] Although
Movement which occurred between 1915 and 1919.* [5] the Yan'an period did answer some of the questions,
Proposing the“total destruction of the traditions and val- both ideological and theoretical, which were raised by
ues of the past,”the New Culture Movement was spear- the Chinese Communist Revolution, it left many of the
headed by the New Youth, a periodical which was pub- crucial questions unresolved; including how the Com-
lished by Chen Duxiu and which was profoundly influen- munist Party of China was supposed to launch a social-
tial on a young Mao Zedong whose first published work ist revolution *
while completely separated from the urban
appeared on the magazine's pages. [5] * sphere. [9]
Nationalism and the appeal of Marxism Along with Mao's intellectual Marxist development
iconoclasm, radical anti-imperialism dominated the Chi-
nese intellectual tradition and slowly evolved into a fierce Mao's Intellectual Marxist development can be divided
nationalist fervor which influenced Mao's philosophy im- into five major periods: (1) The Initial Marxist Period
mensely and was crucial in adapting Marxism to the from 1920–1926; (2) the formative Maoist period from
150 CHAPTER 2. COMMUNISM & VARIANTS
1927–1935; (3) the mature Maoism period from 1935– emphasis was Mao's concern with two types of sub-
1940; (4) the civil war period from 1940–1949; and (5) jectivist deviation: (1) Dogmatism, the excessive re-
the post-1949 period, following the revolutionary victory. liance upon abstract theory; (2) Empiricism, exces-
sive dependence on experience.
1. The Initial Marxist Period from 1920–1926:
5. The post-1949 period, following the revolution-
Marxist thinking employs imminent socioeconomic
ary victory: The victory of 1949 was a confor-
explanations; Mao's reasons were declarations of his
mation of theory and practice. “Optimism is the
enthusiasm. Mao did not believe education alone
keynote to Mao's intellectual orientation in the post-
would bring about the transition from capitalism to
1949 period.”* [14] Mao assertively revised theory
communism because of three main reasons. (1) Psy-
to relate it to the new practice of socialist construc-
chologically: the capitalists would not repent and
tion. These revisions are apparent in the 1951 ver-
turn towards communist on their own; (2) the rulers
sion of “On Contradiction”. “In the 1930s, when
must be overthrown by the people; (3) “the pro-
Mao talked about contradiction, he meant the con-
letarians are discontented, and a demand for com-
tradiction between subjective thought and objective
munism has arisen and had already become a fact.”
* reality. In “Dialectal Materialism”of 1940, he
[10] These reasons do not provide socioeconomic
saw idealism and materialism as two possible cor-
explanations, which usually forms the core of Marx-
relations between subjective thought and objective
ist ideology.
reality. In the 1940s he introduced no new elements
2. The Formative Maoist Period from 1927–1935: into his understanding of the subject-object contra-
In this period, Mao avoided all theoretical implica- diction. Now, in the 1951 version of “On Contra-
tions in his literature and employed a minimum of diction”, he saw contradiction as a universal prin-
Marxist category thought. His writings in this period ciple underlying all processes of development, yet
failed to elaborate what he meant by the “Marxist with each contradiction possessed of its own partic-
method of political and class analysis”.* [11] Prior to ularity.”* [15]
this period, Mao was concerned with the dichotomy
between knowledge and action. Now, he was more
concerned with the dichotomy between revolution- 2.15.2 Components
ary ideology and counter-revolutionary objective
conditions. There was more correlation drawn be- New Democracy
tween China and the Soviet model.
The theory of the New Democracy was known to the Chi-
3. The Mature Maoist Period from 1935–1940: In- nese revolutionaries from the late 1940s. This thesis held
tellectually, this was Mao's most fruitful time. The that for the majority of the peoples of the planet, the long
shift of orientation was apparent in his pamphlet road to socialism could only be opened by a 'national,
“Strategic Problems of China's Revolutionary War” popular, democratic, anti-feudal and anti-imperialist rev-
(Dec, 1936). “This pamphlet tried to provide a olution, run by the communists.'* [16]
theoretical veneer for his concern with revolutionary
And in the context of New Democratic revolution, the ra-
practice.”* [12] Mao started to separate from the So-
tionality of such economic policies as to destroy feudal-
viet model since it was not automatically applicable
ism on the basis of land to the tiller, to confiscate all for-
to China. China's unique set of historical circum-
eign and domestic economic establishments with a mo-
stances demanded a correspondingly unique appli-
nopolistic character and to limit, control and guide private
cation of Marxist theory, an application that would
capital that do not control public life, have been proved
have to diverge from the Soviet approach.
in practice.* [17]
4. The Civil-War Period from 1940-1949: Unlike
the Mature period, this period was intellectually bar-
People's War
ren. Mao focused more on revolutionary practice
and paid less attention to Marxist theory. “He
continued to emphasize theory as practice-oriented Holding that "Political power grows out of the barrel of a
knowledge.”* [13] The biggest topic of theory he gun",* [18] Mao Zedong Thought emphasizes the “rev-
delved into was in connection with the Cheng Feng olutionary struggle of the vast majority of people against
movement of 1942. It was here that Mao summa- the exploiting classes and their state structures”, which
rized the correlation between Marxist theory and Mao termed a "People's War". Mobilizing large parts of
Chinese practice; “The target is the Chinese rev- rural populations to revolt against established institutions
olution, the arrow is Marxism-Leninism. We Chi- by engaging in guerrilla warfare, Mao Zedong Thought
nese communists seek this arrow for no other pur- focuses on“surrounding the cities from the countryside”
pose than to hit the target of the Chinese revolution .
and the revolution of the east.”* [13] The only new Maoism views the industrial-rural divide as a major di-
2.15. MAOISM 151
vision exploited by capitalism, identifying capitalism as economic production and should not be radically discon-
involving industrial urban developed "First World" so- nected from the former) and finally, class struggle. These
cieties ruling over rural developing "Third World" soci- may be considered the proper objects of economy, scien-
eties.* [19] Maoism identifies peasant insurgencies in par- tific knowledge, and politics.* [23]
ticular national contexts were part of a context of world These three spheres deal with matter in its various forms,
revolution, in which Maoism views the global country- socially mediated. As a result, they are the only realms
side would overwhelm the global cities.* [20] Due to this where knowledge may arise (since truth and knowledge
imperialism by the capitalist urban First World towards only make sense in relation to matter, according to Marx-
the rural Third World, Maoism has endorsed national lib-
ist epistemology). Mao emphasizes—like Marx in trying
eration movements in the Third World.* [20] to confront the“bourgeoisie idealism”of his time—that
knowledge must be based on empirical evidence.
Mass Line Knowledge results from hypotheses verified in the con-
trast with a real object; this real object, despite being me-
The theory of the Mass Line holds that party must not be diated by the subject's theoretical frame, retains its ma-
separate from the popular masses, either in policy or in teriality and will offer resistance to those ideas that do
revolutionary struggle. To conduct a successful revolution not conform to its truth. Thus, in each of these realms
the needs and demands of the masses must be the most (economic, scientific and political practice), contradic-
important issues. tions (principle and secondary) must be identified, ex-
plored and put to function to achieve the communist goal.
This involves the need to know,“scientifically”, how the
Cultural Revolution masses produce (how they live, think, and work), to ob-
tain knowledge of how class struggle (the main contradic-
The theory of the Cultural revolution states that the pro- tion that articulates a mode of production, in its various
letarian revolution and the dictatorship of the proletariat realms) expresses itself.
does not wipe out bourgeois ideology; the class-struggle
Mao held that contradictions were the most important
continues, and even intensifies, during socialism. There-
feature of society, and since society is dominated by a
fore, a constant struggle against these ideologies and their
wide range of contradictions, this calls for a wide range of
social roots must be conducted. Cultural Revolution is
varying strategies. Revolution is necessary to fully resolve
directed also against traditionalism.
antagonistic contradictions such as those between labour
and capital. Contradictions arising within the revolution-
ary movement call for ideological correction to prevent
Contradiction
them from becoming antagonistic.
Mao Zedong drew from the writings of Karl Marx,
Friedrich Engels and Vladimir Lenin in elaborating his Three Worlds Theory
theory. Philosophically, his most important reflections
emerge on the concept of“contradiction”(maodun). In Three Worlds Theory states that, during the Cold War,
two major essays, On contradiction and “On the correct two imperialist states formed the“first world"; the United
handling of contradictions among the people”, he adopts States and the Soviet Union. The second world consisted
the positivist-empiricist idea (shared by Engels) that con- of the other imperialist states in their spheres of influ-
tradiction is present in matter itself (and thus, also in the ence. The third world consisted of the non-imperialist
ideas of the brain). Matter always develops through a di- countries. Both the first and the second world exploit the
alectical contradiction: third world, but the first world is the most aggressive part.
Furthermore, each contradiction (including class strug- The workers in the first and second world are“bought up”
gle, the contradiction holding between relations of pro- by imperialism, preventing socialist revolution. The peo-
duction and the concrete development of forces of pro- ple of the third world, on the other hand, have not even
duction) expresses itself in a series of other contradic- a short-sighted interest in the prevailing circumstances.
tions, some dominant, others not. Hence revolution is most likely to appear in third world
countries, which again will weaken imperialism opening
Thus, the principal contradiction should be tackled with up for revolutions in other countries too.* [24]
priority when trying to make the basic contradiction“so-
lidify”. Mao elaborates further on this theme in the es-
say On Practice. On the relation between knowledge and Agrarian socialism
practice, between knowing and doing”. Here, “Prac-
tice”connects“contradiction”with“class struggle”in Maoism departs from conventional European-inspired
the following way: Inside a mode of production, there are Marxism in that its focus is on the agrarian countryside,
three realms where practice functions: economic produc- rather than the industrial urban forces. This is known
tion, scientific experimentation (which also takes place in as Agrarian socialism. Notably, Maoist parties in Peru,
152 CHAPTER 2. COMMUNISM & VARIANTS
Nepal and Philippines have adopted equal stresses on ur- Some Maoists claim that Deng Xiaoping's Reform and
ban and rural areas, depending on the country's focus of Opening economic policies that introduced market prin-
economic activity. Maoism broke with the state capitalist ciples were the end of Maoism in China, although Deng
framework of the Soviet Union under Nikita Khrushchev, Xiaoping himself asserted that his reforms were uphold-
dismissing it as revisionist, a pejorative term among com- ing Mao Zedong Thought in accelerating the output of
munists referring to those who fight for capitalism in the the country's productive forces.
name of socialism and who depart from historical and di- In addition, the party constitution has been rewritten to
alectical materialism. give the socialist ideas of Deng Xiaoping prominence
Although Maoism is critical of urban industrial capital- over those of Mao. One consequence of this is that groups
ist powers, it views urban industrialization as a prereq- outside China which describe themselves as Maoist gen-
uisite to expand economic development and socialist re- erally regard China as having repudiated Maoism and re-
organization to the countryside, with the goal being the stored capitalism, and there is a wide perception both
achievement of rural industrialization that would abolish in and out of China that China has abandoned Maoism.
the distinction between town and countryside.* [25] However, while it is now permissible to question particu-
lar actions of Mao and to talk about excesses taken in the
name of Maoism, there is a prohibition in China on either
2.15.3 Maoism in China publicly questioning the validity of Maoism or question-
ing whether the current actions of the CPC are“Maoist.”
In its post-revolutionary period, Mao Zedong's thought is
Although Mao Zedong Thought is still listed as one of
defined in the CPC's Constitution as "Marxism-Leninism
the four cardinal principles of the People's Republic of
applied in a Chinese context”, synthesized by Mao Ze-
China, its historical role has been re-assessed. The Com-
dong and China's "first-generation leaders". It asserts
munist Party now says that Maoism was necessary to
that class struggle continues even if the proletariat has al-
break China free from its feudal past, but that the ac-
ready overthrown the bourgeoisie, and there are capitalist
tions of Mao are seen to have led to excesses during the
restorationist elements within the Communist Party itself.
Cultural Revolution.* [28]
Maoism provided the CPC's first comprehensive theoreti-
cal guideline with regards to how to continue socialist rev- The official view is that China has now reached an eco-
olution, the creation of a socialist society, socialist mili- nomic and political stage, known as the primary stage of
tary construction, and highlights various contradictions in socialism, in which China faces new and different prob-
society to be addressed by what is termed“socialist con- lems completely unforeseen by Mao, and as such the solu-
struction”. While it continues to be lauded to be the tions that Mao advocated are no longer relevant to China's
major force that defeated “imperialism and feudalism” current conditions. The official proclamation of the new
and created a “New China”by the Communist Party of CPC stand came in June 1981, when the Sixth Plenum of
China, the ideology survives only in name on the Commu- the Eleventh National Party Congress Central Commit-
nist Party's Constitution; Deng Xiaoping abolished most tee took place. The 35,000-word“Resolution on Certain
Maoist practices in 1978, advancing a guiding ideology Questions in the History of Our Party Since the Founding
called "Socialism with Chinese characteristics.* [26] of the People's Republic of China” reads:
Scholars outside China see this re-working of the defi-
nition of Maoism as providing an ideological justifica-
2.15.4 Maoism after Mao
tion for what they see as the restoration of the essentials
of capitalism in China by Deng and his successors, who
China
sought to“eradicate all ideological and physiological ob-
stacles to economic reform”.* [30] In 1978 this led to the
Shortly after Mao's death in 1976, Deng Xiaoping ini-
Sino-Albanian Split when Albanian leader Enver Hoxha
tiated socialist market reforms in 1978, thereby begin-
denounced Deng as a revisionist and formed Hoxhaism
ning the radical change of Mao's ideology in the People's
as an anti-revisionist form of Marxism.
Republic of China (PRC).* [27] Although Mao Zedong
Thought nominally remains the state ideology, Deng's ad- Mao himself is officially regarded by the CPC as a“great
monition to "seek truth from facts" means that state poli- revolutionary leader”for his role in fighting the Japanese
cies are judged on their practical consequences; the role and creating the People's Republic of China, but Mao-
of ideology in determining policy, in many areas, has thus ism as implemented between 1959 and 1976 is regarded
been considerably reduced. Deng also separated Mao by today's CPC as an economic and political disaster.
from Maoism, making it clear that Mao was fallible and In Deng's day, support of radical Maoism was regarded
hence that the truth of Maoism comes from observing so- as a form of “left deviationism”and being based on a
cial consequences rather than by using Mao's quotations cult of personality, although these 'errors' are officially
as holy writ, as was done in Mao's lifetime.* [28] attributed to the Gang of Four rather than to Mao him-
self.* [31] Thousands of Maoists were arrested in the Hua
Contemporary Maoists in China criticize the social in-
Guofeng period after 1976. The prominent Maoists,
equalities created by the revisionist Communist Party.
2.15. MAOISM 153
Zhang Chunqiao and Jiang Qing were sentenced to death Maoist leader Prachanda speaking at a rally in Pokhara, Nepal
with two-year-reprieve while some others were sentenced
to life imprisonment or imprisonment over 15 years. From 1962 onwards, the challenge to the Soviet
hegemony in the World Communist Movement made by
the CPC resulted in various divisions in communist par-
Internationally
ties around the world. At an early stage, the Albanian
After the death of Mao in 1976 and the resulting power- Party of Labour sided with the CPC. So did many of
struggles in China that followed, the international Maoist the mainstream (non-splinter group) communist parties
movement was divided into three camps. One group, in South-East Asia, like the Burmese Communist Party,
composed of various ideologically nonaligned groups, Communist Party of Thailand, and Communist Party of
gave weak support to the new Chinese leadership under Indonesia. Some Asian parties, like the Workers Party
Deng Xiaoping. Another camp denounced the new lead- of Vietnam and the Workers Party of Korea attempted to
ership as traitors to the cause of Marxism-Leninism-Mao take a middle-ground position.
Zedong Thought. The third camp sided with the Albani- The Khmer Rouge of Cambodia is said to have been a
ans in denouncing the Three Worlds Theory of the CPC replica of the Maoist regime. According to the BBC
(see Sino-Albanian Split.) The Communist Party of Kampuchea (Cambodia), better
Che Guevara, though initially praising the Soviet Union known as the “Khmer Rouge”, identified strongly with
Maoism, and is generally labeled a“Maoist”movement
prior to, during and shortly after the Cuban Revolution, *
later came out in support of Maoism, and advocated today. [33]* [34] Maoists (and Marxists generally), con-
tend that the CPK strongly deviated from Marxist doc-
the adoption of the ideology throughout Latin Amer-
ica. The pro-Albanian camp would start to function as trine, and that the few references to Maoist China in CPK
* propaganda were critical of the Chinese.* [35]
an international group as well, [32] led by Enver Hoxha
and the APL, and was also able to amalgamate many In the west and south, a plethora of parties and organi-
of the communist groups in Latin America, including zations were formed that upheld links to the CPC. Of-
the Communist Party of Brazil and the Marxist-Leninist ten they took names such as Communist Party (Marxist-
Communist Party in Ecuador. Later Latin American Leninist) or Revolutionary Communist Party to distinguish
Communists such as Peru's Shining Path also embraced themselves from the traditional pro-Soviet communist
the tenets of Maoism. parties. The pro-CPC movements were, in many cases,
The new Chinese leadership showed little interest in the based among the wave of student radicalism that engulfed
various foreign groups supporting Mao's China. Many of the world in the 1960s and 1970s.
the foreign parties that were fraternal parties aligned with Only one Western classic communist party sided with the
the Chinese government before 1975 either disbanded, CPC, the Communist Party of New Zealand. Under the
abandoned the new Chinese government entirely, or even leadership of the CPC and Mao Zedong, a parallel inter-
renounced Marxism-Leninism and developed into non- national communist movement emerged to rival that of
communist, social democratic parties. What is today the Soviets, although it was never as formalized and ho-
called the“international Maoist movement”evolved out mogeneous as the pro-Soviet tendency.
154 CHAPTER 2. COMMUNISM & VARIANTS
Afghanistan Turkey
The Progressive Youth Organization was a maoist orga- Communist Party of Turkey/Marxist–Leninist
nization in Afghanistan. It was founded in 1965 with (TKP/ML) is a maoist organization in Turkey cur-
Akram Yari as its first leader. the overthrow of the then- rently waging a people's war against the Turkish
current order by means of people's war. Government. It was founded in 1972 with İbrahim
Kaypakkaya as its first leader. The armed wing of the
party is named Workers' and Peasants' Liberation Army
Bangladesh in Turkey (TIKKO).
Purba Banglar Sarbahara Party is a maoist party in
Bangladesh. It was founded in 1968 with Siraj Sikder as Maoist organizations
its first leader. The party played a role in the Bangladesh
Liberation War. Various efforts have sought to regroup the international
communist movement under Maoism since the time of
Mao's death in 1976.
Ecuador
Another effort at regrouping the international communist
The Communist Party of Ecuador – Red Sun also known movement is the International Conference of Marxist-
as Puka Inti is a small maoist guerrilla organization in Leninist Parties and Organizations (ICMLPO). Three
Ecuador. notable parties that participate in the ICMLPO are
the Marxist Leninist Party of Germany (MLPD), the
Communist Party of the Philippines (CPP) and Marxist–
Iran Leninist Communist Organization – Proletarian Way.
The ICMLPO seeks to unity around Marxism-Leninism,
Union of Iranian Communists (Sarbedaran) was an Iran not Maoism. However, some of the parties and orga-
maoist organization. UIC (S) was formed in 1976 after nizations within the ICMLPO identify as Mao Zedong
the alliance of a number of Maoist groups carrying out Thought or Maoist.
military actions within Iran. In 1982 the UIC (S) mobi-
lized forces in forests around Amol and launched an in-
surgency against the Islamist Government. The uprising 2.15.6 Criticisms and interpretations
was eventually a failure and many UIC (S) leaders were
shot. Maoism has fallen out of favour within the Communist
Party of China, beginning with Deng Xiaoping's reforms
in 1978. Deng believed that Maoism showed the dan-
Palestine gers of “ultra-leftism”, manifested in the harm perpe-
trated by the various mass movements that characterized
The Democratic Front for the Liberation of Palestine is a the Maoist era. In Chinese Communism, the term“left”
maoist political and military organization. The PDFLP's can be taken as a euphemism for Maoist policies. How-
original political orientation was based on the view that ever, Deng stated that the revolutionary side of Maoism
Palestinian national goals could be achieved only through should be considered separate from the governance side,
revolution of the masses and people's war. leading to his famous epithet that Mao was “70% good,
30% bad”. China scholars generally agree that Deng's in-
United States terpretation of Maoism preserves the legitimacy of Com-
munist rule in China but at the same time criticizes Mao's
In the United States during the late 1960s, parts of the brand of economic and political governance.
emerging New Left rejected the Marxism espoused by Critic Graham Young claims that Maoists see Joseph
the Soviet Union and instead adopted pro-Chinese Com- Stalin as the last true socialist leader of the Soviet Union,
munism. The Black Panther Party, especially under the but allows that the Maoist assessments of Stalin vary
leadership of Huey Newton, was influenced by Mao Ze- between the extremely positive and the more ambiva-
dong Thought. Into the 1970s, Maoists in the US formed lent.* [36] Some political philosophers, such as Martin
a large part of the New Communist Movement. Cohen, have seen in Maoism an attempt to combine
Confucianism and Socialism - what one such called 'a
third way between communism and capitalism'.* [37]
Spain
Enver Hoxha critiqued Maoism from a Marxist-Leninist
The Communist Party of Spain (Reconstituted) was a perspective, arguing that New Democracy halts class
Spanish clandestine maoist party. The armed wing of struggle, the theory of the three worlds is “counter-
the party was First of October Anti-Fascist Resistance revolutionary”and questioned Mao's guerilla warfare
Groups. methods.
2.15. MAOISM 155
Some say Mao departed from Leninism not only in his • History of the People's Republic of China
near-total lack of interest in the urban working class but
also in his concept of the nature and role of the Party. • Three Represents
For Lenin, the Party was sacrosanct because it was the
incarnation of the“proletarian consciousness,”and there
2.15.8 References
was no question about who were the teachers and who
were the pupils. For Mao, on the other hand, this question [1] Meisner, Maurice. Mao's China and After. New York:
would always be virtually impossible to answer.* [38] Free Press, 1999. Pages 12-16.
Some say the implementation of Maoist thought in China [2] Meisner, Maurice. Mao's China and After. New York:
was responsible for as many as 70 million deaths dur- Free Press, 1999. Page 10.
ing peacetime,* [39]* [40] with the Cultural Revolution,
Anti-Rightist Campaign of 1957-58,* [41] and the Great [3] Meisner, Maurice. Mao's China and After. New York:
Leap Forward. Because of Mao's land reforms during Free Press, 1999. Page 11.
the Great Leap Forward, which resulted in famines, thirty [4] Meisner, Maurice. Mao's China and After. New York:
million perished between 1958 and 1961. By the end of Free Press, 1999. Page 14.
1961 the birth rate was nearly cut in half because of mal-
nutrition.* [42] Active campaigns, including party purges [5] Meisner, Maurice. Mao's China and After. New York:
and “reeducation”resulted in imprisonment and/or the Free Press, 1999. Pages 14.
execution of those deemed contrary to the implementa- [6] Meisner, Maurice. Mao's China and After. New York:
tion of Maoist ideals.* [43] The incidents of destruction of Free Press, 1999. Page 44.
cultural heritage, religion, and art remain controversial.
[7] Meisner, Maurice. Mao's China and After. New York:
Free Press, 1999. Page 17.
Populism
[8] Meisner, Maurice. Mao's China and After. New York:
Free Press, 1999. Pages 18.
Mao also believed strongly in the concept of a unified
“people”. These notions were what prompted him to in- [9] Meisner, Maurice. Mao's China and After. New York:
vestigate the peasant uprisings in Hunan while the rest of Free Press, 1999. Page 45.
the China's communists were in the cities and focused on
[10] Lowe, Donald M. The Function of “China”in Marx,
the orthodox Marxist proletariat.* [44] Many of the pil-
Lenin, and Mao. Berkeley: University of California Press,
lars of Maoism such as the distrust of intellectuals and 1966. Page 109
the abhorrence of occupational specialty are typical pop-
ulist ideas.* [6] The concept of “People's War”which is [11] Lowe, Donald M. The Function of “China”in Marx,
so central to Maoist thought is directly populist in its ori- Lenin, and Mao. Berkeley: University of California Press,
gins. Mao believed that intellectuals and party cadres had 1966. Page 111
to become first students of the masses to become teachers [12] Lowe, Donald M. The Function of “China”in Marx,
of the masses later. This concept was vital to the strategy Lenin, and Mao. Berkeley: University of California Press,
of the “People's War.”* [6] 1966. Page 113
[19] Alexander C. Cook, “Third World Maoism”in A Criti- [33] “Khmer Rouge Duch trial nears end”. BBC News. 2009-
cal Introduction to Mao. Cambridge, England, UK; New 11-23. Retrieved 2010-05-12.
York, New York, USA: Cambridge University, 2011. P.
290. [34] Archived November 29, 2009 at the Wayback Machine
[20] Alexander C. Cook, “Third World Maoism”in A Crit- [35] “What Went Wrong with the Pol Pot Regime”. Aworld-
ical Introduction to Mao. Cambridge, England, UK; towin.org. Archived from the original on August 10,
New York, New York, USA: Cambridge University Press, 2011. Retrieved 2011-11-10.
2011. P. 289-290.
[36] Graham Young, On Socialist Development and the Two
[21] Mao Tse Tung, “On contradiction”, Selected Roads, The Australian Journal of Chinese Affairs, No. 8
Readings from the Works of Mao Tse-Tung, For- (Jul., 1982), pp. 75-84, doi:10.2307/2158927
eign Language Press, Peking, 1967, p. 75, or
http://www.marxists.org/reference/archive/mao/ [37] Political Philosophy from Plato to Mao, by Martin Co-
selected-works/volume-1/mswv1_17.htm. hen, page 206, published 2001 by Pluto Press, London
and Sterling VA ISBN 0-7453-1603-4
[22] Mao Tse-Tung, “On contradiction”, Selected Read-
ings from the Works of Mao Tse-Tung, op. cit., p. [38]“Meisner, Maurice. Mao's China and After. New York:
89, or http://www.marxists.org/reference/archive/mao/ Free Press, 1999. Page 44.
selected-works/volume-1/mswv1_17.htm.
[39] Jung Chang and Jon Halliday, Mao: The Untold Story
[23] Cfr. Mao Tse-Tung, “On practice. On the rela- (Jonathan Cape, 2005) Page 3.
tion between knowledge and practice, between know-
[40] policy autumn 06_Edit5.indd
ing and doing”, Selected Readings from the Works of
Mao Tse-Tung, op.cit., p. 55: “Man's social prac- [41] Teiwes, Frederick C., and Warren Sun. 1999. 'China's
tice is not confined to activity in production, but takes road to disaster: Mao, central politicians, and provincial
many forms—class struggle, political life, scientific and leaders in the unfolding of the great leap forward, 1955-
artistic pursuits; in short, as a social being, man par- 1959. Contemporary China papers. Armonk, N.Y.: M.E.
ticipates in all spheres of the practical life of society. Sharpe. pp 52-55.
Thus man, in varying degrees, comes to know the dif-
ferent relations between man and man, not only through [42] MacFarquhar, Roderick. 1974. The origins of the Cul-
his material life but also though his political and cultural tural Revolution. London: Published for Royal Institute
life (both of which are intimately bound up with mate- of International Affairs, East Asian Institute of Columbia
rial life)", or http://www.marxists.org/reference/archive/ University and Research Institute on Communist Affairs
mao/selected-works/volume-1/mswv1_16.htm. of Columbia by Oxford University Press. p 4.
[24] Maoism Glossary of Terms, Encyclopedia of Marxism [43] Link, Perry (2007-07-18). “Legacy Of a Maoist Injus-
tice”. The Washington Post.
[25] John H. Badgley, John Wilson Lewis. Peasant Rebellion
and Communist Revolution in Asia. Stanford, California, [44] Meisner, Maurice. Mao's China and After. New York:
USA: Stanford University Press, 1974. P. 249. Free Press, 1999. Page 43.
[26] “Xinhua: Constitution of the Communist Party of China” [45] Meisner, Maurice. Mao's China and After. New York:
. News.xinhuanet.com. Retrieved 2011-11-10. Free Press, 1999. Page 42.
[27] UC Berkeley Journalism -Faculty - Deng's Revolution at
the Wayback Machine (archived January 4, 2009)
2.15.9 Further reading
[28] “Maoism”. Citizendia. Retrieved 2011-11-10.
• Marxism in the Chinese Revolution by Arif Dirlik
[29] “China the Four Modernizations, 1979-82”. Country-
studies.com. Retrieved 2011-11-10. • Rethinking Mao: Explorations in Mao Zedong's
[30] S. Zhao, “A State-Led Nationalism: The Patriotic Edu- Thought by Nick Knight
cation Campaign in Post-Tiananmen China”, Communist
and Post-Communist Studies, 1998, 31(3): pp. 288 • The Function of“China”in Marx, Lenin, and Mao
by Donald Lowe
[31] For a newest expression of the official judgment, see 中
国共产党历史第二卷下册,中共中央党史研究室 • Li Ta-chao and the Origins of Chinese Marxism by
著,中共党史出版社,第二八章对" 文化大革命" 十 Maurice Meisner
年的基本分析 (History of China Communist Party, Vol.
2, Party History Research Centre (Nov. 2010), Chap 28 • Mao's China and After by Maurice Mesiner
Analysis on Cultural Revolution)
• The Political Thought of Mao Tse-Tung by Stuart
[32] ROMA OF THE FORMER YUGOSLAVIA Author: Judith Schram
Latham doi:10.1080/009059999109037. Published in:
journal Nationalities Papers, Volume 27, Issue 2 June • Mao Tse-Tung, The Marxist Lord of Misrule. On
1999 , pages 205 - 226 Practice and Contradiction by Slavoj Zizek
2.16. ANTI-REVISIONISM 157
• Gregor, A. James and Maria Hsia Chang. “Mao- and de-Stalinization; however, some uphold the works
ism and Marxism in Comparative Perspective.”The of Marx, Engels, Lenin, Stalin and Mao (Maoism or
Review of Politics. Cambridge University Press for Marxism–Leninism–Maoism), and some the works of
the University of Notre Dame du Lac on behalf of Marx, Engels, Lenin and Stalin while rejecting Mao
Review of Politics. Vol. 40, No. 3, July 1978. 307- (Marxism–Leninism). In addition, other groups uphold
327. Available at Jstor. various less well-known historical leaders, such as Enver
Hoxha (Hoxhaism).
• Meisner, Maurice. “Leninism and Maoism:
Some Populist Perspectives on Marxism-Leninism Historically, anti-revisionists presented a critique of the
in China.”The China Quarterly. Cambridge Uni- official Communist Parties “from the left”for having
versity Press on behalf of the School of Oriental and abandoned orthodox Marxism–Leninism (becoming“re-
African Studies. No. 45, January - March 1971. p. visionist”and insufficiently revolutionary). The termino-
2-36. Available at Jstor. logical disagreement can be confusing because different
versions of a left-right political spectrum are used. Anti-
• Steiner, H. Arthur.“Maoism or Stalinism for Asia?" revisionists consider themselves the ultimate leftists on a
Far Eastern Survey. Institute of Pacific Relations. spectrum from communism on the left to imperialist cap-
Vol. 22, No. 1, January 14, 1953. P. 1-5. Available italism on the right. But Stalinism is often labeled right-
at Jstor. ist within the communist spectrum and left communism
leftist. In the 1935 to 1960's period, the defense of Stalin
• Lee Feigon,“Mao, A Reinterpretation”Ivan R. Dee, and his legacy became a hallmark of anti-revisionism. In
Publisher the 1970s the anti-revisionist movement expanded and di-
• Mao Tse-Tung Unrehearsed by Stuart Schram (Pel- versified to encompass those communists who rejected
ican) a pro-Soviet orientation for one aligned either with Chi-
nese or Albanian positions, or who returned to Marxism–
Leninism .
2.15.10 External links Anti-revisionism enjoyed its moment of greatest size and
influence with numerous Marxist–Leninist and Maoist
• Guiding thought of revolution: the heart of Maoism parties, groups and publications springing up around the
international project world in the period which began with the Sino-Soviet split
• Marx2Mao.org Mao Internet Library of the early 1960s. Its growth was greatly accelerated by
international enthusiasm for the Cultural Revolution in
• The Encyclopedia of Marxism Mao Zedong China, but it began to decline in response to controver-
Thought. sial Chinese foreign policy decisions in the last years of
Mao Zedong's life, his death and the subsequent defeat
• The Encyclopedia of Marxism Mao's life. of the Gang of Four. Some anti-revisionists responded
• Monthly Review January 2005 Text of the leaflets to these events with little change to their theoretical ori-
distributed by the Zhengzhou Four. entation, others adjusted their orientation based on world
events, while still remaining in the greater anti-revisionist
• World Revolution Media Maoist revolutionary film, milieu, while yet others took up a non-Trotskyist “left-
music, and art archive wing”communism, independent of allegiance to foreign
authorities or models, usually abandoning their claim to
• Batchelor, J. Maoism and Classical Marxism, Clio anti-revisionism in the process.
History Journal, 2009.
2.16.1 Background
2.16 Anti-revisionism
Self-proclaimed anti-revisionists firmly oppose the re-
forms initiated in Communist countries by leaders like
In the communist lexicon, anti-revisionism is opposition Nikita Khrushchev in the Soviet Union and Deng Xi-
to attempts to revise, modify or abandon the fundamen- aoping in China. They generally refer to such reforms
tals of revolutionary theory and practice. In this view, and states as state capitalist and social-imperialist. They
reformism within communism is rejected as representing also reject Trotskyism and its "Permanent Revolution" as
dangerous concessions to communism's adversaries. "hypocritical" by arguing that Leon Trotsky had at one
Because different political trends trace the historical time thought it acceptable that socialism could work in a
roots of revisionism to different eras and leaders, there single country as long as that country was industrialized,
is significant disagreement today as to what constitutes but that Trotsky had considered Russia too backward to
anti-revisionism. Therefore modern groups which de- achieve such industrialization – what it later in fact did
scribe themselves as anti-revisionist fall into several cat- achieve, mostly through his archenemy Joseph Stalin's
egories. They universally tend to oppose Trotskyism Five Year Plans.
158 CHAPTER 2. COMMUNISM & VARIANTS
• United Kingdom
2.17.1 Origin
• Communist Party of Britain (Marxist–
Leninist)
Maoism was considered synonymous with Mao Zedong
• Communist Party of Great Britain (Marxist–
Thought (also known as Marxism-Leninism Mao Ze-
Leninist) dong Thought) from the 1960s onwards —when many
• Stalin Society anti-revisionist Marxist organisations sided with China
• Revolutionary Communist Party of Britain following the Sino-Soviet split —until 1993, when
(Marxist–Leninist) the Revolutionary Internationalist Movement (RIM) for-
• New Communist Party of Britain malised Marxism-Leninism-Maoism as a new and higher
stage of Marxism-Leninism.* [1] This caused a split in the
• United States Maoist movement, with the adherents of Mao Zedong
• American Party of Labor Thought leaving the RIM and congregating around the
International Conference of Marxist-Leninist Parties and
• Communist Voice Organization (commu-
Organizations.* [2]
nistvoice.org)
• Freedom Road Socialist Organization
(frso.org) 2.17.2 Components
• Progressive Labor Party
• Revolutionary Communist Party, USA Mass Line
• Revolutionary Organization of Labor (Ray O.
Building on the theory of the vanguard party by Vladimir
Light)
Lenin, the theory of the Mass Line outlines a strategy
• U.S. Marxist–Leninist Organization for the mass popularisation of revolutionary ideology,
• Workers Party, USA consolidation of the dictatorship of the proletariat and
strengthening of the party, and for the building of social-
• Venezuela
ism.
• Communist Party of Venezuela
The Mass Line can be summarised by the phrase “from
• Marxist–Leninist Communist Party of the masses, to the masses”. It has three components (or
Venezuela stages), as follows:* [3]
• Communist Party of China under Mao's leadership 3. returning these concentrated ideas to the masses in
the form of a political line which will actually ad-
• Communist Party of Indonesia vance the mass struggle toward revolution
2.16.3 External links These three steps should be applied over and over again,
reiteratively uplifting practice and knowledge to higher
• Encyclopedia of Anti-Revisionism On-Line and higher stages.
• Lies Concerning the History of the Soviet Union by
the Stalin Society Protracted People's War
• Stand for Socialism Against Modern Revisionism
Protracted People's War, a strategy for guerilla warfare,
• List of Anti-Revisionist Parties/Groups holds that:
2.17. MARXISM–LENINISM–MAOISM 161
• Any attempt to fight with the bourgeoisie on its own for the overthrow of imperialism but eventually turned
terms, using the same tactics and strategies as they on the proletariat once they felt their long-term existence
do, will be crushed (Maoists cite that, apart from in the new society would be threatened.
the October Revolution, every single revolutionary Much like the New Economic Policy in Russia, New
attempt that used conventional warfare was crushed Democracy is conceived of as a necessary (but tempo-
by the bourgeoisie). rary) evil for the long-term development of socialism,
• It cannot be predicted when the objective conditions or in this case, for the construction and consolidation
for revolution will exist. Thus the subjective condi- of socialism in the first place. Maoism holds that the
tions —i.e. class consciousness —must be built long national-bourgeois in the New-Democratic stage must al-
in advance. ways be firmly under the command of the proletariat,
and they must be firmly dispensed with as soon as the
• Seizure of state power generally does not happen in national situation allows (in other words, when the con-
one fell swoop. A situation of dual power through tradiction between the comprador class and the people
the course of protracted people's war arises when the is no longer the primary contradiction of the nation, or
proletarian vanguard controls sections of the country when the bourgeois-democratic revolution is at a suffi-
at the same time as the bourgeoisie. ciently advanced stage) for an outright dictatorship of the
proletariat.
• The party cannot possibly hope to lead the prole-
tariat in a seizure of power if it itself has no military
experience. Thus, military experience —i.e. expe- Cultural Revolution
rienced gained through actually fighting, even if on
a limited scale —must be gained long in advance of Maoists draw heavily from the experiences and lessons of
a seizure of power. Dual power, in addition to being the Great Proletarian Cultural Revolution which sought
a necessary development towards the dictatorship of to eradicate the bourgeois that arose within the vanguard
the proletariat, is invaluable in providing this mili- party itself and to transform all aspects of the social su-
tary experience (along with civil knowledge, fuel for perstructure. The catchphrase“class struggle continues,
propaganda efforts, material aid for the party, and and is intensified, under socialism”is frequently used.
the expansion and improvement of the mass line).
Maoists hold the primacy of the relations of production
over the productive forces, criticise Stalin's line that bour-
On a national scale, protracted people's war envisions a geois influence under an advanced stage of socialism is
surrounding of the cities from the countryside, as history primarily due to external forces (to the almost complete
has shown that pockets of proletarian control generally exclusion of internal forces), and strongly reaffirm the
develop in the countryside first. The phrase “the sur- base-superstructure dialectic (that the conscious transfor-
rounding of the cities from the countryside”is sometimes mation of the base on its own is not enough, but the su-
applied on a global scale, with the cities as a metaphor for perstructure must also be consciously transformed).
the first world (both generally the bourgeois hold-outs),
and the countryside for the third world (both commonly
the first stages of proletarian control). Philosophy
India
Philippines
See also: Maoism in India
In the Philippines, the Communist Party of the Philip-
pines (CPP) and its New People's Army (NPA) has been
The Communist Party of India (Maoist) is a political
waging a revolutionary war since 1968. Its strength
party which aims to overthrow the government of
peaked during the dictatorial rule of Ferdinand Marcos
India.* [8] It was founded on September 21, 2004,
and was the main bulk of the opposition against the dic-
through the merger of the Communist Party of India
tatorship. However due to controversies regarding mas-
(Marxist–Leninist) People's War and the Maoist Com-
sive purges of its members in the mid-1980s and political
munist Centre of India (MCC). The merger was an-
miscalculations, it suffered several splits within its ranks
nounced to the public on October 14 the same year. In the
in 1992 and 1997 forming several separate communist
merger a provisional central committee was constituted,
parties. It maintains active guerrilla fronts throughout the
with the erstwhile People's War leader Muppala Laksh-
Philippines until today and is still considered by the mil-
mana Rao (alias Ganapathi) as General Secretary. It is
itary as the main threat to national security. The CPP,
currently proscribed as a terrorist organization by the In-
according to the military also allegedly has been leading
dian government.
and influencing legal left-wing political organizations and
engages in elections.
Kangleipak (Manipur) The Marxist-Leninist Party of the Philippines (MLPP),
formed by former Central Luzon Regional Committee
It is claimed by the Kangleipak Communist Party (Ibungo members of the CPP after the split in 1997 maintained
Ngangom) that Kangleipak (Manipur) was annexed by much of the Maoist orientation from the CPP most es-
the Union of India under the guise of Manipur Merger pecially on the concept of People's War. However it has
Agreement 1949. According to this group, which follows put equal emphasis on legal political struggles along with
2.18. HOXHAISM 163
armed revolution and it sees the proletariat as the leader [9] “What breakthroughs are at the core of Maoism-Third
of the Philippine revolution in union with the peasantry. Worldism?". anti-imperialism.com. RAIM. Retrieved 18
The Rebolusyonaryong Hukbo ng Bayan (People's Rev- June 2014.
olutionary Army, RHB) is the armed wing of the MLPP [10] The Maoist Internationalist Ministry of Prisons
and according to military intelligence sources, the most
active and fastest growing insurgent force in the Philip- [11] Revolutionary Anti-Imperialist Movement
pines recently next to the CPP. Like its estranged political
sibling the MLPP is said to be organizing legal organiza-
tions but does not engage in electoral processes. 2.17.6 External links
• Revolutionary Internationalist Movement: Long
United States Live Marxism-Leninism-Maoism!
• Communist Party of Peru: On Marxism-Leninism-
The Maoist Internationalist Movement (MIM) was an
Maoism
early Marxist-Leninist-Maoist party. Of particular the-
oretical note it expanded on Lenin's theses on the labor • Communist Party of India (Maoist): Marxism-
aristocracy and more contemporary works such as J. Leninism-Maoism Basic Course
Sakai's Settlers, the Mythology of the White Proletariat,
claiming that the workers in modern imperialist countries
form a new type of labor aristocracy and cannot be con- 2.18 Hoxhaism
sidered “proletarian”in the traditional marxist sense of
the term, only “sometimes oppressed”workers.
Hoxhaism is a variant of anti-revisionist Marxism–
Concurrent to the collapse of MIM in 2008, some groups Leninism that developed in the late 1970s due to a split
began using the term Maoism (Third Worldism) to de- in the Maoist movement, appearing after the ideological
scribe this trend.* [9] Today, Maoist (Third Worldist) row between the Communist Party of China and the Party
groups in the USA include the Maoist Internationalist of Labour of Albania in 1978.* [1] It is a separate interna-
Ministry of Prisons* [10] and the Revolutionary Anti- tional tendency within Marxism-Leninism, and is some-
Imperialist Movement.* [11] times compared to Titoism.* [2]
Hoxhaism demarcates itself by a strict defense of the
2.17.5 References legacy of Joseph Stalin, the organisation of the Soviet
Union under Stalin,* [3] and fierce criticism of virtually
[1] Moufawad-Paul, Joshua. “Onwards Maoist Century!". all other communist groupings as “revisionist”.
Retrieved 15 June 2014.
“Maoism today”. PCR-RCP. Retrieved 18 June 2014. Critical of the United States, the Soviet Union, China,
“International Situation of Marxism-Leninism-Maoism” and Yugoslavia, Enver Hoxha labeled the latter three
. Retrieved 18 June 2014. “social-imperialist” and condemned the Soviet invasion
“Maoism or Trotskyism”(PDF). Retrieved 18 June 2014. of Czechoslovakia in 1968 before withdrawing from the
Warsaw Pact in response. Hoxhaism, like Titoism, as-
[2] Cailmail, Benoît. “A History of Nepalese Maoism since serts the right of nations to pursue socialism by different
its Foundation by Mohan Bikram Singh” (PDF). Euro- paths, dictated by the conditions in that country* [4]—al-
pean Bulletin of Himalayan Research. Retrieved 20 June
though Hoxha personally held that Titoism, in practice,
2014.
was “anti-Marxist”overall.* [5]
[3] “Short Definitions of the ‘Mass Line’and a ‘Mass Hoxha declared Albania the only state legitimately ad-
Perspective’". massline.info. Retrieved 15 June 2014.
hering to Marxism–Leninism after 1978. The Albanians
[4] Brown, Nikolai. “What is Maoism?". anti- succeeded in ideologically winning over a large share of
imperialism.com. RAIM. Retrieved 15 June 2014. Maoists, mainly in Latin America (such as the Popular
Liberation Army and Marxist-Leninist Communist Party
[5] “Marxism-Leninism-Maoism Basic Course”. Massalijn. of Ecuador, as well as the Communist Party of Brazil),
Communist Party of India (Maoist). Retrieved 16 June
but they also had a significant international following in
2014.
general.
[6] “The five main contributions of Maoism to communist Following the fall of the People's Socialist Republic of
thought”. nuovopci.it. Retrieved 16 June 2014.
Albania in 1991, the Hoxhaist parties grouped themselves
[7] “AWorld To Win News Service”. Aworldtowin.org. around an international conference and the publication
2006-04-03. Retrieved 2011-11-10. Unity and Struggle.
Active Historical
• Chile: Chilean Communist Party (Proletarian Ac- • Faroe Islands: Advancement for the Islands
tion) (Marxist–Leninist)
• Greece: Movement for the Reorganization of the • Japan: Japan Communist Party (Left Faction)
Communist Party of Greece 1918–1955
• Netherlands: Workers Party of the Netherlands
• India: Communist Ghadar Party of India (build-up organisation)
• Iran: Labour Party of Iran • New Zealand: Communist Party of New Zealand
• Italy: Communist Platform • Norway: Communist Workers League, Marxist–
• Mali: Malian Party of Labour Leninist League, Marxist–Leninist Group Revolu-
tion
• Mexico: Communist Party of Mexico (Marxist–
Leninist) • Portugal: Communist Party (Reconstructed)
• Nicaragua: Marxist–Leninist Popular Action Move- • Spain: Communist Party of Spain (marxist-leninist)
ment
• Suriname: Communist Party of Suriname
• Spain: Communist Party of Spain (Marxist–
Leninist) • Sweden: Communist Party in Sweden
• Togo: Communist Party of Togo • Trinidad and Tobago: Communist Party of Trinidad
and Tobago
• Tunisia: Workers' Party
• Turkey: Revolutionary Communist Party of Turkey, • Turkey: Communist Party of Turkey/Marxist-
Marxist–Leninist Communist Party Leninist – Movement
• United Kingdom: Revolutionary Communist Party • United Kingdom: Communist League of Great
of Britain (Marxist-Leninist) Britain
• United States: U.S. Marxist–Leninist Organization • United States: Revolutionary Organization of La-
bor, Marxist–Leninist Party
• Venezuela: Marxist–Leninist Communist Party of
Venezuela • Venezuela: Red Flag Party
2.19. TROTSKYISM 165
2.18.2 See also Soviet Red Army in the direct aftermath of the Revolu-
tionary period.
• Enver Hoxha
Trotsky originally opposed some aspects of Leninism.
• Socialist Albania Later, he concluded that unity between the Mensheviks
and Bolsheviks was impossible, and joined the Bolshe-
• Party of Labour of Albania viks. Trotsky played a leading role with Lenin in the rev-
• Sino-Albanian Split olution. Assessing Trotsky, Lenin wrote, “Trotsky long
ago said that unification is impossible. Trotsky under-
• International Conference of Marxist-Leninist Par- stood this and from that time on there has been no better
ties and Organizations (Unity & Struggle) Bolshevik.”* [2]
Trotsky's Fourth International was established in France
2.18.3 External links in 1938 when Trotskyists argued that the Comintern or
Third International had become irretrievably“lost to Stal-
• enver-hoxha.net inism”and thus incapable of leading the international
working class to political power.* [3] In contemporary
• ENVER HOXHA multilingual website English language usage, an advocate of Trotsky's ideas
• Communist International (Stalinist-Hoxhaists) is often called a “Trotskyist"; a Trotskyist can be called
a“Trotskyite”or“Trot”, especially by a critic of Trot-
• Revolutionary Democracy skyism.* [4]
• “ALLIANCE!" MARXIST-LENINIST (NORTH
AMERICA) 2.19.1 Definition
2.18.4 References
[1] Communism for Know-It-Alls. Filiquarian Publishing,
LLC. 2008. p. 23.
Trotskyism is the theory of Marxism as advocated by James P. Cannon, an American Trotskyist, wrote in his
Leon Trotsky. Trotsky identified as an orthodox Marx- History of American Trotskyism (1942), “Trotskyism is
ist and Bolshevik-Leninist, and supported founding a not a new movement, a new doctrine, but the restoration,
vanguard party of the working-class, proletarian inter- the revival of genuine Marxism as it was expounded and
nationalism, and a dictatorship of the proletariat based practiced in the Russian revolution and in the early days
on working-class self-emancipation and mass democracy. of the Communist International.”
Trotskyists are critical of Stalinism, as they oppose the According to Trotsky, his thought could be distinguished
idea of Socialism in One Country. Trotskyists also criti- from other Marxist theories by five key elements:
cise the bureaucracy that developed under the Stalin pe-
riod of the USSR.
• Support for the strategy of permanent revolution, in
Vladimir Lenin and Trotsky were close both ideologically opposition to the Two Stage Theory of his oppo-
and personally during the Russian Revolution and its af- nents;* [5]
termath, and some call Trotsky its“co-leader”.* [1] How-
ever, Lenin criticized Trotsky's ideas and intra-Party po- • Criticism of the post-1924 leadership of the Soviet
litical habits. Trotsky was the paramount leader of the Union, analysis of its features* [6] and after 1933,
166 CHAPTER 2. COMMUNISM & VARIANTS
On the political spectrum of Marxism, Trotskyists are Trotsky (raising hand) with troops at the Polish front, during the
usually considered to be toward the left. In the 1920s they Polish-Soviet War, 1919.
called themselves the Left Opposition, although today's
left communism is distinct and usually non-Bolshevik.
The terminological disagreement can be confusing be- the original theory it was impossible for such to occur in
cause different versions of a left-right political spec- more backward countries such as early 20th century Rus-
trum are used. Anti-revisionists consider themselves sia. Russia in 1905 was widely considered to have not
the ultimate leftists on a spectrum from communism yet established a capitalist society, but was instead largely
on the left to imperialist capitalism on the right. But feudal with a small, weak and almost powerless capitalist
given that Stalinism is often labeled rightist within the class.
communist spectrum and left communism leftist, Anti- The theory of Permanent Revolution addressed the ques-
revisionists' idea of left is very different from that of tion of how such feudal regimes were to be overthrown,
left communism. Trotsky and Stalin, despite being and how socialism could be established given the lack
Bolshevik-Leninist comrades during the Russian Revo- of economic prerequisites. Trotsky argued that in Rus-
lution and Russian Civil War, became enemies in the sia only the working class could overthrow feudalism and
1920s and thereafter opposed the legitimacy of each win the support of the peasantry. Furthermore, he ar-
other's forms of Leninism. Thus Trotskyists supported gued that the Russian working class would not stop there.
the de-Stalinization that occurred in the 1950s and 1960s They would win its own revolution against the weak capi-
under Nikita Khrushchev, and they supported demo- talist class, establish a workers' state in Russia, and appeal
cratic rights in the USSR.* [9] This can be confusing to the working class in the advanced capitalist countries
to Westerners and thus requires some explanation to be around the world. As a result, the global working class
clearly understood. Trotskyism supports Soviet democ- would come to Russia's aid, and socialism could develop
racy (democracy through soviet councils) and the legit- worldwide.
imacy of one-party rule (and thus a single-party state),
as did the Khrushchev-era reformers, because, like other
forms of Leninism, it believes in the eternal equivalence
The capitalist or bourgeois-democratic revolution
of the party and the people. Thus Trotskyism is anti-
Revolutions in Britain in the 17th century and in France in
Stalinist and supportive of a certain kind of democracy
1789 abolished feudalism and established the basic req-
within socialism despite being Leninist and what many
uisites for the development of capitalism. Trotsky argued
social democrats (and all anti-communists) would con-
that these revolutions would not be repeated in Russia.
sider totalitarian. Trotskyists opposed political deals with
the capitalist powers and advocated a spreading of the In Results and Prospects, written in 1906, Trotsky outlines
revolution throughout Europe and Asia. his theory in detail, arguing: “History does not repeat it-
self. However much one may compare the Russian Rev-
olution with the Great French Revolution, the former can
2.19.2 Theory never be transformed into a repetition of the latter.”* [10]
In the French Revolution of 1789, France experienced
Permanent Revolution what Marxists called a “bourgeois-democratic revolu-
tion”– a regime was established wherein the bourgeoisie
Main article: Permanent Revolution overthrew the existing French feudalistic system. The
In 1905, Trotsky formulated a theory that became known bourgeoisie then moved towards establishing a regime of
as the theory of Permanent Revolution. It is one of the democratic parliamentary institutions. However, while
defining characteristics of Trotskyism. Until 1905, Marx- democratic rights were extended to the bourgeoisie, they
ism only claimed that a revolution in a European capital- were not generally extended to a universal franchise. The
ist society would lead to a socialist one. According to freedom for workers to organise unions or to strike was
2.19. TROTSKYISM 167
not achieved without considerable struggle. ries, banks, etc.—from expropriation by the revolution-
Trotsky argues that countries like Russia had no“enlight- ary working class.
ened, active”revolutionary bourgeoisie which could play Therefore, according to the theory of Permanent Revo-
the same role, and the working class constituted a very lution, the capitalist classes of economically backward
small minority. By the time of the European revolutions countries are weak and incapable of carrying through rev-
of 1848, “the bourgeoisie was already unable to play a olutionary change. As a result, they are linked to and rely
comparable role. It did not want and was not able to un- on the feudal landowners in many ways. Thus, Trotsky
dertake the revolutionary liquidation of the social system argues, because a majority of the branches of industry
that stood in its path to power.” in Russia were originated under the direct influence of
government measures—sometimes with the help of gov-
ernment subsidies—the capitalist class was again tied to
Theory of permanent revolution the ruling elite. The capitalist class were subservient to
European capital.* [11]
struggle is central to the task of a successful socialist rev- driven from their ruling positions, until the pro-
olution, linked to these struggles of the rural poor. They letariat has conquered state power and until the
argue that the working class learns of necessity to conduct association of the proletarians has progressed
a collective struggle, for instance in trade unions, arising sufficiently far – not only in one country but
from its social conditions in the factories and workplaces, in all the leading countries of the world – that
and that the collective consciousness it achieves as a result competition between the proletarians of these
is an essential ingredient of the socialist reconstruction of countries ceases and at least the decisive forces
society.* [15] of production are concentrated in the hands of
the workers. – Marx, Address of the Central
Although only a small minority in Russian society, the
proletariat would lead a revolution to emancipate the Committee to the Communist League* [17]
peasantry and thus “secure the support of the peas-
antry”as part of that revolution, on whose support it will 2.19.3 History
rely.* [16] But the working class, in order to improve their
own conditions, will find it necessary to create a revolu- Origins
tion of their own, which would accomplish both the bour-
geois revolution and then establish a workers' state. According to Trotsky, the term 'Trotskyism' was coined
by Pavel Milyukov, (sometimes transliterated as 'Paul
International revolution Miliukoff'), the ideological leader of the Constitutional
Democratic party (Kadets) in Russia. Milyukov waged a
*
According to classical Marxism, revolution in peasant- bitter war against 'Trotskyism'“as early as 1905”. [18]
based countries, such as Russia, prepares the ground ul- Trotsky was elected chairman of the St. Petersburg Soviet
timately only for a development of capitalism since the during the 1905 Russian Revolution. He pursued a policy
liberated peasants become small owners, producers and of proletarian revolution at a time when other socialist
traders which leads to the growth of commodity markets, trends advocated a transition to a“bourgeois”(capitalist)
from which a new capitalist class emerges. Only fully de- regime to replace the essentially feudal Romanov state.
veloped capitalist conditions prepare the basis for social- It was during this year that Trotsky developed the theory
ism. of Permanent Revolution, as it later became known (see
Trotsky agreed that a new socialist state and economy in a below). In 1905, Trotsky quotes from a postscript to a
country like Russia would not be able to hold out against book by Milyukov, The elections to the second state Duma,
the pressures of a hostile capitalist world, as well as the published no later than May 1907:
internal pressures of its backward economy. The revo-
lution, Trotsky argued, must quickly spread to capital- Those who reproach the Kadets with fail-
ist countries, bringing about a socialist revolution which ure to protest at that time, by organising meet-
must spread worldwide. In this way the revolution is“per- ings, against the 'revolutionary illusions' of
manent”, moving out of necessity first, from the bour- Trotskyism and the relapse into Blanquism,
geois revolution to the workers’revolution, and from simply do not understand... the mood of the
there uninterruptedly to European and worldwide revo- democratic public at meetings during that pe-
lutions. riod.”– The elections to the second state Duma
by Pavel Milyukov* [19]
This was the position, contrary to that of “Classical
Marxism”which by that time had been further illumi- Milyukov suggests that the mood of the“democratic pub-
nated by active life, shared by Trotsky and Lenin and the lic”was in support of Trotsky's policy of the overthrow
Bolsheviks until 1924 when Joseph Stalin, who along with of the Romanov regime alongside a workers' revolution
Kamenev in February 1917 had taken the Menshevik po- to overthrow the capitalist owners of industry, support
sition of first the bourgeois revolution, only to be con- for strike action and the establishment of democratically
fronted by Lenin and his famous April Thesis on Lenin's elected workers' councils or “soviets”.
return to Russia, after the death of Lenin and seeking to
consolidate his growing bureaucratic control of the Bol-
shevik Party began to put forward the slogan of“Social- Trotskyism and the 1917 Russian Revolution
ism in one country”.
During his leadership of the Russian revolution of 1905,
An internationalist outlook of permanent revolution is Trotsky argued that once it became clear that the Tsar's
found in the works of Karl Marx. The term “perma- army would not come out in support of the workers, it
nent revolution”is taken from a remark of Marx from was necessary to retreat before the armed might of the
his March 1850 Address: “it is our task”, Marx said, state in as good an order as possible.* [20] In 1917, Trot-
sky was again elected chairman of the Petrograd soviet,
to make the revolution permanent until all but this time soon came to lead the Military Revolution-
the more or less propertied classes have been ary Committee which had the allegiance of the Petrograd
2.19. TROTSKYISM 169
demned as Trotskyist. – Leon Trotsky, History led the campaign against “Trotskyism”. In The Stalin
of the Russian Revolution* [25] School of Falsification, Trotsky quotes Bukharin's 1918
pamphlet, From the Collapse of Czarism to the Fall of the
Bourgeoisie, which was re-printed by the party publishing
The 'legend of Trotskyism' house, Proletari, in 1923. In this pamphlet, Bukharin ex-
plains and embraces Trotsky's theory of permanent rev-
olution, writing: “The Russian proletariat is confronted
more sharply than ever before with the problem of the
international revolution ... The grand total of relation-
ships which have arisen in Europe leads to this inevitable
conclusion. Thus, the permanent revolution in Russia is
passing into the European proletarian revolution." Yet it
is common knowledge, Trotsky argues, that three years
later, in 1926, “Bukharin was the chief and indeed the
sole theoretician of the entire campaign against 'Trotsky-
ism', summed up in the struggle against the theory of the
permanent revolution.”* [30]
Trotsky wrote that the Left Opposition grew in influence
throughout the 1920s, attempting to reform the Commu-
nist Party. But in 1927 Stalin declared“civil war”against
them:
the Chinese revolution, and causing the massacre of the key roles in the October Revolution in 1917), in the face
Chinese workers: of increased opposition, particularly in the army.* [37]
ticularly in the city of Salta itself, and has become the operated within the Labour Party with three mem-
third political force in the provinces of Tucumán, also in bers of parliament and effective control of Liverpool
the north, and Santa Cruz, in the south. City Council. Described by journalist Michael Crick
Venezuelan president Hugo Chávez declared himself to as “Britain's *
fifth most important political party”in
be a Trotskyist during his swearing in of his cabinet 1986 [49] it played a prominent role in the 1989–1991
two days before his own inauguration on 10 January anti-poll tax movement which was widely thought to have
*
2007. [41] Venezuelan Trotskyist organizations do not led to the downfall of British Prime Minister Margaret
* *
regard Chávez as a Trotskyist, with some describing him Thatcher. [50] [51] Several far-left parties in Britain are
* Trotskyist in orientation, including the Socialist Work-
as a bourgeois nationalist [42] and other considering him
an honest revolutionary leader who has made major mis- ers Party, the Socialist Party (not to be confused with the
SPGB), and the Scottish Socialist Party.
takes because he lacks a Marxist analysis.* [43]
The Socialist Party in Ireland was formed in 1990 by
members who had been expelled by the Irish Labour
Asia Party's leader Dick Spring. It has had support in the
Fingal electoral district, as well as in the city of Limerick,
In Indochina during the 1930s, Vietnamese Trotskyism and has a Member of the European Parliament, Paul
led by Tạ Thu Thâu was a significant current, particularly Murphy, representing Dublin and two Members of the
in Saigon.* [44] Irish Parliament (Dáil Éireann), Clare Daly, representing
In Sri Lanka, the Lanka Sama Samaja Party (LSSP) Dublin North and Joe Higgins, representing Dublin West.
expelled its pro-Moscow wing in 1940, becoming a In Portugal's September 2009 parliamentary election,
Trotskyist-led party. It was led by South Asia's pioneer the Left Bloc won 558,062 votes, which translated into
Trotskyist, Philip Gunawardena and his colleague N. M. 9.82% of the expressed votes and the election of 16
Perera. In 1942, following the escape of the leaders of the (out of 230) deputies to the national parliament.* [52] Al-
LSSP from a British prison, a unified Bolshevik–Leninist though founded by several leftist tendencies, it still ex-
Party of India, Ceylon and Burma (BLPI) was established presses much of the Trotskyist thought upheld and devel-
in India, bringing together the many Trotskyist groups in oped by its former leader, Francisco Louçã.
the subcontinent. The BLPI was active in the Quit India
Movement as well as the labour movement, capturing the In Turkey, there are some organizations which are
second oldest union in India. Its high point was when it IST's section (Revolutionary Workers' Socialist Party),
led the strikes which followed the Bombay Mutiny. Af- CRFI's section (Revolutionary Workers' Party),
ter the war, the Sri Lanka section split into the Lanka Permanent Revolution Movement (SDH), Socialism
Sama Samaja Party and the Bolshevik Samasamaja Party Magazine(sympathizers of the ICFI) and several small
(BSP). The Indian section of the BLPI later fused with the groups.
Congress Socialist Party. In the general election of 1947
the LSSP became the main opposition party, winning 10
International
seats, the BSP winning a further 5. It joined the Trotsky-
ist Fourth International after fusion with the BSP in 1950,
The Fourth International derives from the 1963 reunifi-
and led a general strike (Hartal) in 1953.* [45]* [46]* [47]
cation of the two public factions into which Fourth Inter-
In 1964 a section of the LSSP split to form the LSSP national split in 1953: the International Secretariat of the
(Revolutionary) and joined the Fourth International af- Fourth International (ISFI) and the International Com-
ter the LSSP proper was expelled. The LSSP (R) later mittee of the Fourth International (ICFI). It is often re-
split into factions led by Bala Tampoe and Edmund Sama- ferred to as the United Secretariat of the Fourth Interna-
rakkody. The LSSP joined the coalition government of tional, the name of its leading committee before 2003. It
Sirimavo Bandaranaike, three of its members, NM Per- is widely described as the largest contemporary Trotsky-
era, Cholmondely Goonewardena and Anil Moonesinghe, ist organisation with sections and sympathizing organiza-
becoming the first Trotskyist cabinet ministers in history. tions in over 50 countries.* [53] Its best known section has
In 1974 a secret faction of the LSSP, allied to the Militant been the Ligue Communiste Revolutionnaire of France,
group in the UK emerged. In 1977 this faction was ex- but today there are also sizeable and influential sections in
pelled and formed the Nava Sama Samaja Party, led by Portugal, Sri Lanka, the Philippines, Pakistan and several
Vasudeva Nanayakkara. other countries.
The Committee for a Workers' International (CWI) was
founded in 1974 and now has sections in over 35 coun-
Europe tries. Before 1997, most organisations affiliated to the
CWI sought to build an entrist Marxist wing within the
In France, 10% of the electorate voted in 2002 for parties large social democratic parties. Since the early 1990s it
calling themselves Trotskyist.* [48] has argued that most social democratic, as indeed social-
In Britain during the 1980s, the entryist Militant group ist parties have moved so far to the right that there is little
174 CHAPTER 2. COMMUNISM & VARIANTS
point trying to work within them. Instead the CWI has members of their organisations. Tourish, a former mem-
adopted a range of tactics, mostly seeking to build inde- ber of the Committee for a Workers' International asserts
pendent parties, but in some cases working within other that these organisations typically value doctrinal ortho-
broad working-class parties. doxy over critical reflection, have illusions in the abso-
In France, the LCR is rivalled by Lutte Ouvrière. That lute correctness of their own party's analysis, a fear of
group is the French section of the Internationalist Com- dissent, the demonising of dissenters and critical opin-
munist Union (UCI). UCI has small sections in a handful ion, overworking of members, a sectarian attitude to the
of other countries. It focuses its activities, whether pro- rest of the left and the concentration of power among a
small group of leaders.* [56]
paganda or intervention, within the industrial proletariat.
The founders of the Committee for a Marxist Interna- Some left communists, such as Paul Mattick claim that
tional (CMI) claim they were expelled from the CWI, the October Revolution was totalitarian from the start and
when the CWI abandoned entryism. The CWI claims therefore, Trotskyism has no real differences from Stal-
they left and no expulsions were carried out. Since 2006, inism either in practice or theory.* [57]
it has been known as the International Marxist Tendency In the United States Dwight Macdonald broke with Trot-
(IMT). CMI/IMT groups continue the policy of entering sky and left the Trotskyist Socialist Workers Party, by
mainstream social democratic, communist or radical par- raising the question of the Kronstadt rebellion, which
ties. Trotsky as leader of the Soviet Red Army and the other
Currently, International Marxist Tendency (IMT) is Bolsheviks had brutally repressed. He then moved to-
headed by Alan Woods and Lal Khan. The list of Trot- wards democratic socialism * [58] and anarchism.* [59] A
skyist internationals shows that there are a large number similar critique on Trotsky's role on the events around
of other multinational tendencies that stand in the tradi- the Kronstadt rebellion was raised by the American an-
archist Emma Goldman. In her essay “Trotsky Protests
tion of Leon Trotsky. Some Trotskyist organisations are
only organized in one country. Too Much”she says “I admit, the dictatorship under
Stalin's rule has become monstrous. That does not, how-
ever, lessen the guilt of Leon Trotsky as one of the actors
2.19.5 Criticism in the revolutionary drama of which Kronstadt was one
of the bloodiest scenes.”* [60]
Trotskyism has been criticised from various directions.
In 1935, a Marxist-Leninist named Moissaye J. Olgin
published a book entitled Trotskyism: Counter-Revolution 2.19.6 References
in Disguise in which he put forward the idea that Trotsky-
[1] Lenin and Trotsky were “co-leaders”of the 1917
ism was “the enemy of the working class”and that it Russian Revolution: http://www.icl-fi.org/english/wv/
“should be shunned by anybody who has sympathy for the archives/oldsite/2004/RCP-823.htm
revolutionary movement of the exploited and oppressed
the world over.”* [54] The African-American Marxist- [2] “Minutes of the Petrograd Committee of the Bolshevik
Leninist Harry Haywood, who spent much time in the Party,”1 November 1917
Soviet Union during the 1920s and 30s, stated that al-
[3] The Transitional Program. Retrieved November 5, 2008.
though he had been somewhat interested in Trotsky’s
ideas when he was young, he came to see it as“a disrup- [4] Collins Dictionary and Thesaurus (1993)
tive force on the fringes of the international revolutionary
movement”which eventually developed into“a counter- [5] cf for instance, Trotsky, Leon, The Permanent Revolution
(1928) and Results and Prospects (1906), New Park Pub-
revolutionary conspiracy against the Party and the Soviet
lications, London, (1962)
state.”He continued to put forward his belief that:
[6] Trotsky, Revolution Betrayed, 1936
Trotsky was not defeated by bureaucratic de-
[7] What is Trotskyism (1973) Ernest Mandel
cisions or Stalin's control of the Party appara-
tus -- as his partisans and Trotskyite histori- [8] Trotsky, Leon. The Death Agony of Capitalism and the
ans claim. He had his day in court and finally Tasks of The Fourth International (1938)
lost because his whole position flew in the face
of Soviet and world realities. He was doomed [9] Figes, Orlando, A People's Tragedy: The Russian Revolu-
tion 1891–1924, p. 803, Pimlico (1997)
to defeat because his ideas were incorrect and
failed to conform to objective conditions, as [10] Trotsky, Leon, Results and Prospects, p 184, New Park
well as the needs and interests of the Soviet publications (1962)
people.* [55]
[11] Trotsky, Leon, Results and Prospects, pp 174–7, New Park
publications (1962)
The way Trotskyists organise to promote their beliefs,
democratic centralism, has been criticised, often by ex- [12] Trotsky, Results and Prospects, p183, New Park (1962)
2.19. TROTSKYISM 175
[13] Trotsky, History of the Russian Revolution, ('July Days': [30] Trotsky, Leon, The Stalin School of Falsification, pp78ff,
Preparation and beginning) p519, Pluto Press (1977) Pathfinder (1971)
[14] Trotsky, Leon, Results and Prospects, p 204–5, New Park [31] Trotsky, Leon, The Stalin School of Falsification, Fore-
publications (1962) word to the Russian edition, p xxxiii, Pathfinder (1971)
[15] Many would put, for instance, the Committee for a Work- [32] Serge, Victor, From Lenin to Stalin, p70, Pathfinder,
ers’International in this category of orthodox Trotskyists. (1973)
See for instance, Che Guevara: A revolutionary fighter ac-
cessed 2007-10-07 [33] Serge, Victor, From Lenin to Stalin, p70 ff, Pathfinder,
(1973)
[16] Trotsky, Leon, Results and Prospects, p 204–5, New Park
publications (1962). Trotsky adds that the revolution must [34] Deutscher, Isaac, Stalin, p381, Pelican (1966)
raise the cultural and political consciousness of the peas-
antry. [35] Trotsky, Leon, Revolution Betrayed, pp5 – 32 Pathfinder
(1971)
[17] Marx, Karl, Address of the Central Committee to the Com-
munist League [36]“One of the most important tasks today, if not the most
important, is to develop this independent initiative of the
[18] Trotsky, Leon, My Life, p230 and 294, Penguin, Har- workers, and of all working and exploited people gen-
mondsworth, (1971) erally”Lenin, 'How to organise competition', Collected
Works, Volume 26, p. 409
[19] Milyukov, The elections to the second state Duma, pp91
and 92, is quoted by Leon Trotsky in 1905, Pelican books, [37] Rogovin, Vadim, 1937: Stalin's Year of Terror Mehring
(1971) p295 (and p176) Books, 1998, p374. Also see the chapter 'Trotskyists in
the camps':“A new, young generation of Trotskyists had
[20] Trotsky, Leon, 1905, Pelican books, (1971) p217 ff grown up in the Soviet Union...lots of them go to their
deaths crying 'Long live Trotsky!' " Until this research
[21] This summary of Trotsky's role in 1917, written by Stalin
became available after the fall of the Soviet Union, little
for Pravda, November 6, 1918, was quoted in Stalin's
was known about the strength of the Trotskyists within the
book The October Revolution issued in 1934, but it was
Soviet Union.
expunged in Stalin's Works released in 1949.
[38] Alexander, Robert J., International Trotskyism, 1929–
[22]“Peasant farming continues to be... an extremely broad
1985: A Documented Analysis of the Movement, Duke
and very sound, deep-rooted basis for capitalism, a ba-
University Press (1991)
sis on which capitalism persists or arises anew in a bitter
struggle against communism.”Lenin Economics and Poli- [39] History of the PSTU
tics in the era of the dictatorship of the proletariat, October
30, 1919, Collected works, Vol 30, p109 [40] Atlas Electoral de Andy Tow
[23] Lenin, Report on the substitution of a tax in kind for the [41] BBC News, Chavez accelerates on path to socialism,
surplus-grain approriation system, Tenth Congress, March Nathalie Malinarich, accessed online 19 June 2007
15, 1921, Collected works, Vol 32, p215. This speech,
of course, introduced the New Economic Policy (NEP), [42] Declaración PolÃtica de la JIR, como Fracción
which was intended to reinforce the basis of the second Pública del PRS, por una real independencia de clase
of the two conditions Lenin mentions in the quote, the (Extractos) - Juventud de Izquierda Revolucionaria. Re-
support of the peasantry for the workers' state. play.web.archive.org. Retrieved on 2013-07-26.
[24] Deutscher, Isaac, Stalin, p285, Penguin, (1966) [43] Sanabria, William, La Enmienda Constitucional, Orlando
Chirino y la C-CURA
[25] Trotsky, Leon, History of the Russian Revolution, p332,
Pluto Press, London (1977) [44] Richardson, A.(Ed.), The Revolution Defamed: A docu-
mentary history of Vietnamese Trotskyism, Socialist Plat-
[26] See also Deutscher, Isaac, Stalin, p 293, Penguin (1966) form Ltd (2003)
[27] Figes, Orlando, A People's Tragedy: The Russian Rev- [45] Ervin, W E, Tomorrow is Ours: The Trotskyist Movement
olution 1891–1924, p802, Pimlico (1997). Figes, at in India and Ceylon, 1935-48, Colombo, Social Scientists
Birkbeck, University of London, is one of the UK's lead- Association, 2006.
ing modern Russian historians
[46] Y. Ranjith Amarasinghe, Revolutionary Idealism & Par-
[28] Lenin, Collected works, Vol 36, pp593–98:“Stalin is too liamentary Politics – A Study Of Trotskyism In Sri Lanka,
rude and this defect...becomes intolerable in a Secretary- Colombo (1998)
General. That is why I suggest that the comrades think
about a way of removing Stalin from that post...it is a detail [47] Leslie Goonewardena, A Short History of the Lanka Sama
which can assume decisive importance.” Samaja Party accessed online June 19, 2007
[29] Trotsky, Leon, The Stalin School of Falsification, pp89ff, [48] The combined Trotskyist vote was 2,973,600 (10.44%)
Pathfinder (1971) compared to 1,616,546 (5.3%) in 1995
176 CHAPTER 2. COMMUNISM & VARIANTS
[49] Crick, Michael, The March of Militant, p.2 2.20 Politics of Fidel Castro
[50] BBC 'On this day' retrospective is“1990: One in five yet
to pay poll tax” Fidel Castro has proclaimed himself to be“a Socialist, a
[51] Margaret Thatcher, The Downing Street Years (1993)
Marxist, and a Leninist".* [1] As a Marxist and a Lenin-
pp.848–9 ist, Castro believes strongly in converting Cuba, and the
wider world, from a capitalist system in which business
[52] Resultados Nacionais. Legislativas 2009 (2009-09-26). and industry is owned by private individuals and organi-
Retrieved on 2013-07-26. sations, into a socialist system in which all business and
[53] http://ito.gn.apc.org/page24.html industry are owned by the state on behalf of the populace.
In the former, there is a class divide between the wealthy
[54] Olgin, Moissaye J. 1935. Trotskyism: Counter-Revolution
in Disguise. New York: Workers Library Publishers.
classes who control the means of production (i.e. the fac-
Chapter Fourteen. tories, farms, media etc.) and the poorer working classes
who labour on them, whilst in the latter, socialists argue,
[55] Haywood, Harry. 1978. Black Bolshevik: Autobiogra- this class divide would be obliterated as society becomes
phy of an Afro-American Communist. Chicago: Liberator more egalitarian.
Press. Chapter Six.
Marxism is the socio-political theory developed by Ger-
[56] Tourish: Introduction to Ideological Intransigence,
man sociologists Karl Marx and Friedrich Engels in the
Democratic Centralism and Cultism: http://www.
mid-19th century. It holds as its foundation the idea
whatnextjournal.co.uk/Pages/back/WNext27/Intro.html
of class struggle; that society mainly changes and pro-
[57] Mattick, Paul. 1947. Bolshevism and Stalinism: gresses as one socio-economic class takes power from
http://www.marxists.org/archive/mattick-paul/1947/ another. Thus Marxists believe that capitalism replaced
bolshevism-stalinism.htm feudalism in the Early Modern period as the wealthy in-
[58] Mattson, Kevin. 2002. Intellectuals in Action: The Origins dustrial class, or bourgeoisie, took political and economic
of the New Left and Radical Liberalism, 1945-1970. Uni- power from the traditional land-owning class, the aristoc-
versity Park, PA: The Pennsylvania State University Press, racy and monarchy. In the same process, Marxists pre-
2002. p. 34 dict that socialism will replace capitalism as the industrial
[59] Memoirs of a Revolutionist: Essays in Political Criticism working class, or proletariat, seize power from the bour-
(1960). This was later republished with the title Politics geoisie through revolutionary action. In this way, Marx-
Past. ism is believed by its supporters to provide a scientific
explanation for why socialism should, and will, replace
[60] Emma Goldman: “Trotsky Protests Too Much”
capitalism in human society.
Leninism refers to the theories put forward by Russian
2.19.7 Further reading revolutionary, political theorist and politician Vladimir
Lenin, the leader of the Bolshevik Party who was a lead-
• Alex Callinicos. Trotskyism (Concepts in Social ing figure in the October Revolution that overthrew the
Thought) University of Minnesota Press, 1990. Russian capitalist government and replaced it with a so-
• Belden Fields. Trotskyism and Maoism: Theory cialist alternative in 1917. Taking Marxism as its basis,
and Practice in France and the United States Praeger Leninism revolves around putting forward ideas for how
Publishers, 1989. to convert a capitalist state into a socialist one. Castro
used Leninist thought as a model upon which to convert
• Alfred Rosmer. Trotsky and the Origins of Trotsky- the Cuban state and society into a socialist form.
ism. Republished by Francis Boutle Publishers, now
out of print.
• Cliff Slaughter. Trotskyism Versus Revisionism: A 2.20.1 Influences
Documentary History (multivolume work, now out
of print) “What talent and abilities! What thought, what resolve,
what moral strength! He formulated a doctrine, he pro-
pounded a philosophy of independence and an excep-
2.19.8 External links
tional humanistic philosophy.”
• Encyclopedia of Trotskyism On-Line Fidel Castro on Martí, 2009.* [2]
• The Leon Trotsky Internet archive, containing a
large number of Trotsky's written works Castro has described two historical figures as being par-
ticular influences on his political viewpoints; the Cuban
• The Lubitz TrotskyanaNet, dealing with Leon Trot-
anti-imperialist revolutionary José Martí (1853–1895)
sky, Trotskyism and Trotskyists
and the German sociologist and theorist Karl Marx
• Trotskyist archives in the United Kingdom (1818–1883). Commenting on the influence of Martí he
2.20. POLITICS OF FIDEL CASTRO 177
related that “above all”, he adopted his sense of ethics government would better serve the cause of peace by ac-
because: knowledging the 'unique' history of antisemitism and try-
ing to understand why Israelis fear for their existence.”
*
[6]
When he spoke that phrase I'll never be able
to forget – 'All the glory in the world fits into a
grain of corn' – it seemed extraordinarily beau-
tiful to me, in the face of all the vanity and 2.20.4 Public image
ambition that one saw everywhere, and against
which we revolutionaries must be on constant By wearing military-style uniforms and leading mass
guard. I seized upon that ethics. Ethics, as demonstrations, Castro projected an image of a perpetual
a mode of behaviour, is essential, a fabulous revolutionary. He was mostly seen in military attire, but
*
treasure. [3] his personal tailor, Merel Van 't Wout, convinced him to
occasionally change to a business suit.* [7] Castro is often
referred to as “Comandante”, but is also nicknamed
The influence which Castro took from Marx on the other "El Caballo", meaning “The Horse”, a label that was
hand was his“concept of what human society is”, with- first attributed to Cuban entertainer Benny Moré, who on
out which, Castro argued,“you can't formulate any argu- hearing Castro passing in the Havana night with his en-
ment that leads to a reasonable interpretation of historical tourage, shouted out “Here comes the horse!"* [8]
events.”* [4]
During the revolutionary campaign, fellow rebels knew
Castro as“The Giant”.* [9] Large throngs of people gath-
ered to cheer at Castro's fiery speeches, which typically
2.20.2 On the Soviet Union and its leaders lasted for hours. Many details of Castro's private life, par-
ticularly involving his family members, are scarce as the
Although a Leninist, Castro remained critical of Marxist–
media is forbidden to mention them.* [10] Castro's im-
Leninist Joseph Stalin, who was the Premier of the Soviet
age appears frequently in Cuban stores, classrooms, taxi-
Union from 1941 to 1953. In Castro's opinion, Stalin
cabs, and national television.* [11] Despite this, Castro
“committed serious errors - everyone knows about his
has stated that he does not promote a cult of personal-
abuse of power, the repression, and his personal charac-
ity.* [12]
teristics, the cult of personality”and also held him ac-
countable for “the invasion of the USSR”by Nazi Ger-
many in 1941. At the same time, Castro also felt that
2.20.5 References
Stalin “showed tremendous merit in industrializing the
country”and“in moving the military industry to Siberia”
[1] Castro and Ramonet 2009. p. 157.
, things which he felt were“decisive factors”in the defeat
of Nazism.* [5] [2] Castro and Ramonet 2009. p. 147.
2.20.6 Further reading engender general uprising, rather than consolidating po-
litical power in military strongholds before expanding to
• Theodore Draper: Castroism: Theory and Practice. new ones--Che Guevara took great inspiration from the
New York: Praeger 1965 Maoist notion of "protracted people's war" and sympa-
thized with Mao Zedong's People's Republic of China in
• Iain McLean,Alistair McMillan: The concise Oxford the Sino-Soviet split. This controversy may partly explain
dictionary of politics. Oxford University Press 2009, his departure from Castro's pro-Soviet Cuba in the mid-
ISBN 978-0-19-920516-5, p. 66 (restricted online 1960s. Guevara also drew direct parallels with his con-
copy, p. 66, at Google Books) temporary communist comrades in the Viet Cong, ex-
• Frank O. Mora, Jeanne A. K. Hey: Latin Amer- horting a multi-front guerrilla strategy to create “two,
ican and Caribbean Foreign Policy. Rowman & three, many Vietnams.”
Littlefield 2003, ISBN 0-7425-1601-6, p. 98-102 In Guevara's final years, after leaving Cuba, he advised
(restricted online copy, p. 98, at Google Books) communist paramilitary movements in Africa and Latin
America, including a young Laurent Kabila, future ruler
of Zaire/DR Congo. Finally, while leading a small foco
2.21 Guevarism band of guerrilla cadres in Bolivia, Che Guevara was cap-
tured and killed. His death, and the short-term failure
of his Guevarist tactics, may have interrupted the com-
Guevarism is a theory of communist revolution and
ponent guerrilla wars within the larger Cold War for a
a military strategy of guerrilla warfare associated with
time, and even temporarily discouraged Soviet and Cuban
Marxist revolutionary Ernesto “Che”Guevara, a lead-
sponsorship for foquismo.
ing figure of the Cuban Revolution. During the Cold War,
the United States and Soviet Union clashed in a series of The emerging communist movements and other fellow
proxy wars, especially in the developing nations of the traveler radicalism of the time, however, either switched
Third World, including many decolonization struggles. to urban guerrilla warfare before the end of the 1960s,
and/or soon revived the rural-based strategies of both
Maoism and Guevarism, tendencies that escalated world-
2.21.1 Overview wide throughout the 1970s, by and large with the support
from the communist states and the Soviet empire in gen-
After the 1959 triumph of the Cuban insurrection led by eral and Cuba's Castro regime in particular.
a militant "foco" under Fidel Castro, his Argentina-born,
Another proponent of Guevarism was the French intel-
cosmopolitan and Marxist colleague Guevara parlayed his
lectual Régis Debray, who could be seen as attempting
ideology and experiences into a model for emulation (and
to establish a coherent, unitary theoretical framework on
at times, direct military intervention) around the globe.
these grounds. Debray has since broken with this.
While exporting one such“focalist”revolution to Bolivia,
leading an armed vanguard party there in October 1967,
Guevara was captured and executed, becoming a martyr
2.21.2 Criticism
to both the World Communist Movement and the New
Left.
It was criticized from a revolutionary anarchist perspec-
His ideology promotes exporting revolution to any coun- tive by Abraham Guillén, one of the leading tacticians of
try whose leader is supported by the empire (United urban guerrilla warfare in Uruguay and Brazil. Guillen
States) and has fallen out of favor with its citizens. Gue- claimed that cities are a better ground for the guerrilla
vara talks about how constant guerrilla warfare taking than the countryside (Guillen was a veteran of the Spanish
place in non-urban areas can overcome leaders. He intro- Civil War). He criticized Guevarist movements of na-
duces three points that are representative of his ideology tional liberation (like the Uruguayan Tupamaros, one
as a whole: that the people can win with proper organiza- of the many groups that he helped as a military advi-
tion against a nation's army; that the conditions that make sor) for trying to impose a dictatorship instead of self-
a revolution possible can be put in place by the popular management.
forces; and that the popular forces always have an advan-
tage in a non urban setting.* [1]
Guevara had a particularly keen interest in guerrilla war- 2.21.3 See also
fare, with a dedication to foco techniques, also known
as “focalism”(or "foquismo" in Spanish): vanguardism • Revisionism (Marxism)
by small armed units, frequently in place of established • Frantz Fanon
communist parties, initially launching attacks from ru-
ral areas to mobilize unrest into a popular front against • Carlos Marighella
a sitting regime. Despite differences in approach--
emphasizing guerrilla leadership and audacious raids that • Cuban Revolution
2.21. GUEVARISM 179
• Foco
• Guerrilla warfare
• Protracted people's war
2.21.4 Notes
[1] Guevara, Ernesto (1998). Guerrilla Warfare. New York:
Monthly Review Press, 1961. p. 8. ISBN 0-8032-7075-
5.
Chapter 3
3.1 Text
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180
3.1. TEXT 181
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3.1. TEXT 183
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Reaper Eternal, Kwalton414, Aviv007, RjwilmsiBot, Bantam1983, Moray mair, EmausBot, Danielstrong52, Montgolfière, Dewritech,
Slightsmile, Wikipelli, Kwalt414, Elektralight, H3llBot, Ldelman, ClueBot NG, Gift Economy 12, AugspurgII, Snotbot, Helpful Pixie
Bot, BG19bot, Northamerica1000, Brianaflin, Nicholforest, God45, Jampel~enwiki, Cretog7, TradeMarkG, Safehaven86, WikiHannibal,
BattyBot, J.canales60, Khazar2, Gerbish, Dexbot, Slee500, Irychu, Wenshidi, Schrauwers, CsDix, Tpylkkö, Kap 7, Garab-en, Glaisher,
Jenaye, Pablo Darko, 51coin, Turgeis, Anarcham, Monkbot, D. Cordoba-Bahle, You better look out below! and Anonymous: 232
• Communist society Source: https://en.wikipedia.org/wiki/Communist_society?oldid=677535066 Contributors: Ed Poor, Altenmann, Pi-
otrus, GregorB, Pigman, NawlinWiki, SmackBot, Battlecry, DumbBOT, Vestigial Thumb, Zeleftikam, Lklundin, KathrynLybarger, JL-
Bot, Escape Orbit, Michaelwuzthere, Serols, Hardtofindaname, Lovok Sovok, ClueBot NG, Helpful Pixie Bot, Lowercase sigmabot, Iryna
Harpy, Zumoarirodoka, TURTLOS, Sweepy, Vondapace81,64 and Anonymous: 13
• Socialist mode of production Source: https://en.wikipedia.org/wiki/Socialist_mode_of_production?oldid=657354390 Contributors:
Robbot, Mike Rosoft, BD2412, NawlinWiki, Nickst, Battlecry, RolandR, Tktktk, RekishiEJ, DumbBOT, 刻意, AtticusX, R'n'B, Addbot,
Mooretwin, Materialscientist, Omnipaedista, RibotBOT, Zd12, Trust Is All You Need, Tbhotch, EmausBot, John of Reading, ZéroBot,
Jonpatterns, Semmler, ClueBot NG, Helpful Pixie Bot, Lowercase sigmabot, BG19bot, CsDix, Jodosma, Konveyor Belt, Monkbot, Laneis-
Ratchet, Squiver, Infinite0694 and Anonymous: 18
• World revolution Source: https://en.wikipedia.org/wiki/World_revolution?oldid=672346092 Contributors: 172, Warofdreams, Robbot,
Jmabel, Altenmann, Nikodemos, Monedula, Duncharris, Gzornenplatz, Martin Wisse, Soman, S.K., Lycurgus, Grenavitar, Ghirlandajo,
Woohookitty, A.K.A.47, Lapsed Pacifist, Stefanomione, RCBot~enwiki, YurikBot, RussBot, NawlinWiki, Bronks, Sardanaphalus, Smack-
Bot, Kandarin, Kikodawgzz, Vina-iwbot~enwiki, Gnevin, Dukemeiser, Joseph Solis in Australia, Vision Thing, Was a bee, DumbBOT,
Chill doubt, JAnDbot, JamesBWatson, Nat, R'n'B, CommonsDelinker, Laurusnobilis, TXiKiBoT, SieBot, Shakko, Church, ClueBot,
Redthoreau, Riversider2008, Hell Hawk, XLinkBot, JCDenton2052, Addbot, Guoguo12, Glane23, Beltov1895, Lightbot, LuK3, Не А,
Luckas-bot, Yobot, QueenCake, Eskandarany, Adel.M.Radwan, Kikodawgzzz, Willdw79, Skiff, TedderBot, Wadayow, Dasha14, Tbhotch,
RjwilmsiBot, EmausBot, Orphan Wiki, ZéroBot, Tulandro, Aplex84, Midas02, Hydriz, L Kensington, Kuragin, FERHAT ATAMAN,
ClueBot NG, Snotbot, Lowercase sigmabot, Jim Sukwutput, Henry McClean, SD5bot, Charles Essie, Aua1422, CsDix, Nixin06, Kar-
manatory, KasparBot and Anonymous: 37
• Anti-imperialism Source: https://en.wikipedia.org/wiki/Anti-imperialism?oldid=678993243 Contributors: SimonP, Edward, Whisper-
ToMe, Maximus Rex, Pir, Robbot, Henrygb, Nikodemos, Zoney, Jackol, Wmahan, Rdsmith4, WpZurp, Esperant, KNewman, Discospin-
ster, Rich Farmbrough, Mat cross, Aris Katsaris, Smalljim, Alpheus, Delius, Riana, JK the unwise, Mhazard9, Bobrayner, Tabletop,
BD2412, Gaurax, Jweiss11, Matt Deres, SchuminWeb, TeaDrinker, Gwernol, YurikBot, Hairy Dude, Pigman, Hogeye, Member, Wimt,
NawlinWiki, Nirvana2013, Rjensen, M3taphysical, Drbest, Closedmouth, Vino s, Tim R, SmackBot, Prodego, Arre, Gilliam, Ohnoitsjamie,
Hmains, Kitrus, Persian Poet Gal, Jprg1966, Darth Sidious, DKalkin, Colonies Chris, Laurent666, Rajja~enwiki, Futurechromex3x, La-
paz, Scientizzle, Robofish, Levineps, Iridescent, Shoeofdeath, JStewart, Muéro, Mrdthree, Linkspamremover, CmdrObot, Bobfrombrock-
ley, Banedon, ObiterDicta, Gregbard, Spylab, DumbBOT, 23prootie, Cafeirlandais, AntiVandalBot, Carolmooredc, Michig, Schmack-
ity, VoABot II, Twsx, Michaelcullinane, Robotman1974, Weloveicecream, Anaxial, Fconaway, J.delanoy, Crazyoverhistory, Scott Illini,
VolkovBot, Castrum~enwiki, Bencgibbins, Alexbook, Breawycker, StarLove, Political Guru, WordyGirl90, Martarius, ClueBot, Drmies,
Mild Bill Hiccup, TheOldJacobite, Lord Science, Cfsenel, Solar-Wind, DragonBot, Alexbot, Redthoreau, BarretB, XLinkBot, King
Willan Bot~enwiki, Addbot, Rillybobinson, LaaknorBot, Mbinebri, Lightbot, Yobot, AnomieBOT, Valois bourbon, Materialscientist, Lil-
Helpa, Capricorn42, Acebulf, Stars4change, Teilers, RibotBOT, Carrite, Pereant antiburchius, NJMarxed50, İazak, FrescoBot, Sroach2,
Pinethicket, Commissarusa, Gaubbi, EmausBot, John of Reading, Orphan Wiki, Mz7, ZéroBot, JoeSperrazza, Wikiwind, ClueBot NG,
Runehelmet, Helpful Pixie Bot, Lowercase sigmabot, Mark Arsten, Rm1271, Ts5seeker, EricEnfermero, LenahBabee, YFdyh-bot, Claíomh
Solais, Scr206, Jamesx12345, Faizan, CsDix, Explorser, Comp.arch, RickNiggs222, GPRamirez5, Maskani123, SkateTier, SantiLak,
Ephemeratta, Gouncbeatduke, Bohemian Baltimore, Czwelker, KasparBot and Anonymous: 143
• Theory of the productive forces Source: https://en.wikipedia.org/wiki/Theory_of_the_productive_forces?oldid=668141224 Contribu-
tors: 172, Delirium, Pavel Vozenilek, Bobrayner, RussBot, Ksyrie, Tony1, Sardanaphalus, Intangible, SmackBot, Small Profit, Battlecry,
Davecampbell, Kikodawgzz, Cold Light, Robofish, Devourer09, Vision Thing, 100110100, Singularity, Nat, Laval, Gr8opinionater, Ad-
dbot, Lightbot, Yobot, Legobot II, Kikodawgzzz, Trust Is All You Need, Helpful Pixie Bot, BattyBot, ChrisGualtieri, DerickDiamond and
Anonymous: 28
• Economic planning Source: https://en.wikipedia.org/wiki/Economic_planning?oldid=666372265 Contributors: Edward, Andycjp, Ben-
der235, Cretog8, Mdd, RJII, Woohookitty, BD2412, KYPark, Jrtayloriv, RussBot, Grafen, Arthur Rubin, SmackBot, Lawrencekhoo,
Nickst, Edgar181, Chris the speller, Colonies Chris, Battlecry, Byelf2007, Minna Sora no Shita, Gsaup, EagleFan, Francis Tyers, Adavidb,
Colchicum, Teknolyze, MystBot, Addbot, Yobot, AnomieBOT, Courtmaster, Apjohns54, Jean-Jacques Georges, FrescoBot, Winterst,
Jonkerz, Duoduoduo, EmausBot, Goti123, John Cline, Semmler, Chekoduce, My account rocks, Mcc1789, Petrb, ClueBot NG, Helpful
Pixie Bot, Polmandc, Abezgauz, CsDix, Charles tiplitz, WPGA2345, Monkbot, Zorakton and Anonymous: 27
• Commanding heights of the economy Source: https://en.wikipedia.org/wiki/Commanding_heights_of_the_economy?oldid=624904182
Contributors: Trust Is All You Need, Dark Liberty and Anonymous: 1
• Communist state Source: https://en.wikipedia.org/wiki/Communist_state?oldid=679878723 Contributors: The Cunctator, Lee Daniel
Crocker, Bryan Derksen, Slrubenstein, Ed Poor, RK, Eclecticology, XJaM, Roadrunner, Daniel C. Boyer, Hephaestos, Olivier, Infrog-
mation, Michael Hardy, Fred Bauder, Jtdirl, MartinHarper, Tannin, 172, Jimfbleak, Jpatokal, G-Man, Ugen64, Pratyeka, Jll, Jiang,
Rawr, Shino Baku, GCarty, Efghij, John K, Samuel~enwiki, Johan Magnus, Charles Matthews, Mendor, Tb, ThomasStrohmann~enwiki,
Tempshill, VeryVerily, Shizhao, Joy, Mackensen, Warofdreams, Jusjih, Johnleemk, David.Monniaux, Owen, PuzzletChung, Branddobbe,
Ke4roh, Fredrik, Altenmann, Boraczek, Rholton, Yacht, Seajay, Lancemurdoch, Guy Peters, MaGioZal, Christopher Parham, Nikodemos,
Tom harrison, Marcika, Everyking, Curps, Cantus, DO'Neil, Luis rib, Kpalion, Gzornenplatz, Avala, Chameleon, Sesel, Ruy Lopez, Mike R,
3.1. TEXT 185
Formeruser-81, Antandrus, Piotrus, Kaldari, Rdsmith4, Comandante, Rlquall, Yossarian, Soman, Neutrality, Joyous!, Ukexpat, Meesham,
GreenReaper, Pinnerup, Adashiel, Yazman, Mike Rosoft, Miborovsky, Nimbulan, Juan Ponderas, Discospinster, Rich Farmbrough, Rho-
bite, Brutannica, Socrates999, Aris Katsaris, Trey Stone, Pmcm, Lycurgus, Juppiter, RoyBoy, Jpgordon, 96T, Bobo192, Che y Marijuana,
Sdaconsulting, Cwolfsheep, The shaggy one, La goutte de pluie, Pazouzou, Shorne, SecretAgentMan00, BillyTFried, Silverback, Van-
ished user azby388723i8jfjh32, Espoo, Ricky81682, JoaoRicardo, Alinor, Cmapm, Instantnood, Ultramarine, FrancisTyers, OleMaster,
TigerShark, Alakhriveion, Tobyox, Sean II, Lapsed Pacifist, Kralizec!, Bubeck, JMaxwell, Dysepsion, Magister Mathematicae, Monk, DJ
Silverfish, Koavf, TJive, Avia, Rillian, Valip, DirkvdM, Yamamoto Ichiro, FlaBot, Ground Zero, Doc glasgow, Gurch, Jrtayloriv, Str1977,
Le Anh-Huy, NGerda~enwiki, Chobot, AFA, VolatileChemical, YurikBot, Vuvar1, Neitherday, RussBot, 10stone5, Nobs01, Akamad, Big
Brother 1984, Kaligon~enwiki, BGManofID, Ou tis, Natsymir, CJK, Bmdavll, Robert McClenon, Solstag, Banes, Xdenizen, Thrashed-
Paranoid, Larry laptop, Danlaycock, Formeruser-82, Nick C, Red enjolras, Ebralph, HieronymusBosch, NWOG, Ms2ger, Richardcavell,
Closedmouth, Petri Krohn, LeonardoRob0t, Nixer, Smurfy, Fastifex, Sardanaphalus, Intangible, Attilios, Chicocvenancio, MartinGugino,
Scolaire, SmackBot, NSLE, Konulu, BobFromBrockley, TimTim, Xaosflux, Hmains, Squiddy, KDRGibby, Teemu Ruskeepää, Hibernian,
Bayano, Seth a, Octahedron80, NicAgent, Impfac, Colonies Chris, Constanz, Darth Panda, Royboycrashfan, A Geek Tragedy, Frap, Battle-
cry, Argyriou, The russian leader, TheKMan, Calbaer, Khoikhoi, Cybercobra, RolandR, Nmpenguin, Ricky@36, Rimshot74, Giovanni33,
Jason Brock, Euchiasmus, CPMcE, JorisvS, Accurizer, Vanished user 56po34it12ke, Francomemoria, Tasc, Wolfdog71, Pejman47, Dab-
Machine, WGee, The Giant Puffin, Joseph Solis in Australia, Mrdthree, Ajlandin, W123, Anger22, Tawkerbot2, Hum richard, JForget,
Wolfdog, Ale jrb, Bobfrombrockley, Dycedarg, Vision Thing, JohnCD, Mateus Hidalgo, Gwilson, Shanew2, Themightyquill, Cydebot,
R-41, AlexanderLevian, Gonzo fan2007, Rbanzai, MarxistNapoleon, CieloEstrellado, Epbr123, Biruitorul, RevolverOcelotX, Railer 772,
Tocino, AntiVandalBot, Vanjagenije, Historypre, JAnDbot, JenLouise, FromFoamsToWaves, Dsp13, Andonic, Oakhouse, Dricherby,
Dragonnas, Abu ali, VoABot II, Kuyabribri, Puddhe, Hihihi100, Steven Walling, 28421u2232nfenfcenc, Nat, NoJoyInMudville, Der-
Hexer, Textorus, MartinBot, Matt Lewis, Doctors without suspenders, Dorvaq, Mschel, Vlad51, J.delanoy, AuthenticM, Maurice Car-
bonaro, General Idea, Balsa10, Laurusnobilis, Zimmy 9, Novis-M, RaGnaRoK SepHír0tH, HiLo48, João Jerónimo~enwiki, Omes, In-
bloom2, Madhava 1947, Joshua Issac, Jjhcap99, Wjo00, Lilevilbrian, Vaber134, VolkovBot, That-Vela-Fella, Epson291, Starshinelovely,
C.J. Griffin, StillTrill, Quindraco, Demigod Ron, Wassamatta, Master of the Oríchalcos, Ptah, the El Daoud, AlleborgoBot, Ianhur-
ley, ColdDiablo, Kwekwc, AngChenrui, Coffee, Rockstone35, Caltas, Cameron12345, Keilana, Redstar1987, RucasHost, Mimihitam,
AnonGuy, Lightmouse, Tampasteve, Aravind V R, Presidentman, Bowei Huang 2, Georgegh, BHenry1969, ImageRemovalBot, Roland-
inmud, ClueBot, Avenged Eightfold, Der Golem, CounterVandalismBot, Niceguyedc, Muscovite99~enwiki, Sirius85, Excirial, Dre123,
TonyBallioni, Jwkozak91, Jungykanglolipop, Mkouri, Andreik47, Vercetii777, Belchfire, IJA, DumZiBoT, Local hero, Tealwisp, Bod-
hisattvaBot, Anton Tudor, SilvonenBot, SkyLined, Addbot, Arrest traitor rance12, SpellingBot, CanadianLinuxUser, Mnmazur, Amerul,
Michaelwuzthere, Henkt, Lightbot, Al3xil, Ben Ben, Luckas-bot, Yobot, Kulak revenge, KamikazeBot, AnomieBOT, Ichwan Palongengi,
СЛУЖБА, Plumber, Bluemonkey15, Materialscientist, Eskandarany, Nut1917, Estlandia~enwiki, Firstman692002, Khajidha, BlueWorld,
Omnipaedista, Rimlanin, Jean-Jacques Georges, Asfarer, FrescoBot, Wikitiki666, Mistakefinder, TownDown, Trust Is All You Need,
A Werewolf, Marixist101, Elijahhee, FriedrickMILBarbarossa, Seryo93, My very best wishes, RobertHuaXia, Double sharp, TobeBot,
Lê Hải Hiệp, N.11.6, Lotje, Dasha14, Travelbybus, LienEmpire, RjwilmsiBot, MAXXX-309, EmausBot, WikitanvirBot, TuneyLoon,
Slightsmile, MeowTron78, MikeThe1st, Kkm010, Leminh91, Lechonero, Zloyvolsheb, Wiggy1223, DigitalHoodoo, Comrade Sniper93,
Shrigley, ChuispastonBot, Mcc1789, Whoop whoop pull up, Fluttershy~enwiki, LittleJerry, XXPowerMexicoXx, RJFF, Ejensyd, Scpais-
techina, Helpful Pixie Bot, Wbm1058, BG19bot, Kndimov, Darkness Shines, User1961914, Johnboy2999, LoneWolf1992, Goti1233,
Aisteco, Socialistguy, Th4n3r, Funeralunicorn, ChrisGualtieri, SD5bot, AMS351996, Stumink, JCHeverly, Ohff, Charles Essie, Liquidin-
surgency, Jorjjdjsjiejejejjsjsjajqoak, Soffredo, 彭家杰, RhinoMind, Logical1004, Blondeguynative, Kalix94, WikiWinters, Zozs, Apipia,
Trackteur, Mundopopular, Spumuq, AsharaDayne, Endrū Hejs, TURTLOS, Sweepy, Scourge of Trumpton and Anonymous: 289
• Democratic centralism Source: https://en.wikipedia.org/wiki/Democratic_centralism?oldid=679371461 Contributors: Ed Poor, Graft,
Soulpatch, Rbrwr, Radicalsubversiv, BigFatBuddha, Palfrey, Maximus Rex, Warofdreams, Altenmann, DocWatson42, MaGioZal, Nikode-
mos, HangingCurve, Fpahl, Incka, Martin Wisse, Jock Haston, Jenlight, Mathx314, Freakofnurture, Lycurgus, Palmiro, Davenbelle, Hum-
ble Guy, Alai, Ultramarine, Libertas~enwiki, Mário, Isnow, Koavf, Leon Trotsky, Lairor, Nguyen Thanh Quang, FlaBot, Ground Zero,
Margosbot~enwiki, VolatileChemical, Bgwhite, YurikBot, RobotE, Member, NawlinWiki, Wiki alf, Formeruser-82, Zwobot, Bronks,
Petri Krohn, TwelveStones, Sardanaphalus, DuncanBCS, Dolaro, Cheezisyum21, Bluebot, Polotet, EncephalonSeven, Moonshiner, DHN-
bot~enwiki, DKalkin, Cybercobra, BullRangifer, Lapaz, Tazmaniacs, Joseph Solis in Australia, Vision Thing, Cydebot, DumbBOT,
Thijs!bot, Objectivesea, Mspandana, Robotman1974, Nat, R'n'B, Prezen, Yonidebot, STBotD, VolkovBot, Metal.lunchbox, DavidMIA,
TXiKiBoT, Rei-bot, Franz.87, Demigod Ron, Mk orion, MaynardClark, ClueBot, SummerWithMorons, Alexbot, Sq178pv, Addbot,
Bertrc, NjardarBot, Mosedschurte, Tide rolls, Lightbot, Luckas-bot, Yobot, AnomieBOT, ArthurBot, Xqbot, Kjk2.1, GrouchoBot, Abce2,
Urgos, Trust Is All You Need, Jivee Blau, TobeBot, DixonDBot, Tbhotch, EmausBot, Joefunkateer, Namnguyenvn, Aplex84, H3llBot, Pe-
ter Geatings, Wbm1058, Gob Lofa, Lowercase sigmabot, Abezgauz, Charles Essie, Табалдыев Ысламбек, CsDix, Non-pupulus-impilium,
KasparBot, Joshwond and Anonymous: 54
• Marxist–Leninist atheism Source: https://en.wikipedia.org/wiki/Marxist%E2%80%93Leninist_atheism?oldid=667578473 Contribu-
tors: Reddi, Tom harrison, Snowolf, Koavf, Thane, NawlinWiki, SmackBot, Jprg1966, CmdrObot, Gregbard, Ninguém, Tec15, Dumb-
BOT, Magioladitis, Squids and Chips, Pjoef, Newzild, Eeekster, Redthoreau, AgnosticPreachersKid, Addbot, LaaknorBot, Yobot,
AnomieBOT, SvinayaGolova, Adam9389, Trust Is All You Need, Bmclaughlin9, Reesorville, My very best wishes, Shanmugamp7,
Callanecc, Dewritech, Userofsite1, Zloyvolsheb, Wikignome0530, Lakorv, ClueBot NG, Piast93, Helpful Pixie Bot, Knox490, Lowercase
sigmabot, Greenknight dv, ChrisGualtieri, Khazar2, Ohff, UrbanaChampaignHistorian, PAB1990, CsDix, AntiguanAcademic, Androgyne,
Monkbot, Judabell and Anonymous: 22
• Proletarian internationalism Source: https://en.wikipedia.org/wiki/Proletarian_internationalism?oldid=662693955 Contributors: Alten-
mann, Humus sapiens, Robert Weemeyer, MisfitToys, Quarl, Rich Farmbrough, Livajo, Pearle, Matturn, Valip, RexNL, Pigman, Nawl-
inWiki, Paki.tv, NHSavage, Infinity0, One, C mon, SmackBot, Britannicus, DuncanBCS, OrionK, Xx236, Kikodawgzz, KI, ChaChaFut,
PJB, G1076, CmdrObot, Cydebot, DumbBOT, StaticElectric, Mattisse, Thijs!bot, AntiVandalBot, J.delanoy, EdWalker58, Redflagflying,
VolkovBot, TreasuryTag, Nikosgreencookie, SieBot, Sherlockindo, Bowei Huang 2, Sirius85, Alexbot, XLinkBot, Addbot, Fred927, Не А,
Luckas-bot, Yobot, Terrasque, Ptbotgourou, Eduen, Synchronism, Apjohns54, MauritsBot, Xqbot, Srich32977, Marxwasright, Wadayow,
Haaninjo, Dasha14, Grantbonn, Grifftob, WikitanvirBot, Cogiati, Aplex84, MarionFSU, Ever present past, Spartacus Marat, Lowercase
sigmabot, CsDix, Filedelinkerbot, Karmanatory, KasparBot and Anonymous: 47
• Socialist patriotism Source: https://en.wikipedia.org/wiki/Socialist_patriotism?oldid=679413192 Contributors: Bearcat, BD2412, Nawl-
inWiki, R-41, Katharineamy, Addbot, The Elves Of Dunsimore, Sayerslle, ZéroBot, RJFF, Lowercase sigmabot, Solomon7968, Chris-
Gualtieri, Webclient101, Charles Essie, Stilgar27, Finnusertop and Anonymous: 8
186 CHAPTER 3. TEXT AND IMAGE SOURCES, CONTRIBUTORS, AND LICENSES
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Laurusnobilis, Skullketon, McSly, NewEnglandYankee, Touch Of Light, Inbloom2, Inomyabcs, Bonadea, CardinalDan, Spellcast, Lights,
Malik Shabazz, VolkovBot, ABF, Ysverdlov, Mr. Bouncy, Philip Trueman, Cosmic Latte, MusicScience, Crohnie, JayC, Qxz, Anna
Lincoln, Jackfork, LeaveSleaves, Room429, Madhero88, Demigod Ron, Enviroboy, Logan, H92, Srijon, SieBot, Mikemoral, Tresiden,
Tiddly Tom, WereSpielChequers, SheepNotGoats, Nathan, Yintan, Tiptoety, Sherlockindo, Aruton, Oxymoron83, Deterwellinger, Cm-
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square, Lineface, Caseyrd1, Abiyoyo, Tide rolls, Krano, Mjquinn id, Gail, Matt.T, Frehley, Legobot, Yobot, 2D, Vs64vs, Fraggle81, THEN
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goy, Stagecraftist, Tulandro, Gildered cager, Phineas foff, Summary diss, Choam Chumsky, Zoam zumsky, Ever present past, Dang trots,
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men zayiit, Bless thee runtshit, ChantCaitanyaMangala, Atzmon gillie, Smekking about, Atzmon sillie, Red is like dead, Red is so dead, Red
is oh so dead, Fetid commy die, Sugerall111, Sugerall2 chippy, Jcaraballo, ClueBot NG, MelbourneStar, KokoPhantom, Helpful Pixie Bot,
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mus, Milf hide, Pino lee, Beenipa, Chip123456, Destroy daroli, Sugar mcgee, My jokitch, Thong lead, BattyBot, Leos icepick, Hdll00,
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• Stalinism Source: https://en.wikipedia.org/wiki/Stalinism?oldid=676285074 Contributors: Kpjas, Mav, Wesley, Taw, DanKeshet, An-
dre Engels, Eclecticology, Fubar Obfusco, Deb, SimonP, Heron, R Lowry, Stevertigo, Fred Bauder, Tannin, 172, Delirium, Ahoerste-
meier, Darkwind, Vzbs34, Marknew, Charles Matthews, Adam Bishop, RickK, Magnus.de, Doradus, Mount Paektu, Kaare, David Shay,
Topbanana, Warofdreams, Donarreiskoffer, Chris 73, Altenmann, Rursus, Hadal, Dina, Decumanus, MaGioZal, Nikodemos, Tom har-
rison, HangingCurve, Spencer195, TDC, Everyking, DO'Neil, Ezhiki, Kravietz, Masuti, Gyrofrog, Neilc, OldakQuill, Utcursch, Ruy
Lopez, Alexf, Formeruser-81, Antandrus, Piotrus, SethTisue, Martin Wisse, Kuralyov, Schroeder~enwiki, SchroedingersCat, Schaden-
freude~enwiki, Soman, Grunt, Esperant, Freakofnurture, Guanabot, Xjy, Leandros, Trey Stone, Stereotek, Bender235, *drew, Kwamik-
agami, Vecrumba, Kross, ThierryVignaud, Shanes, Sietse Snel, Jpgordon, Che y Marijuana, Shenme, Cwolfsheep, Reuben, La goutte de
pluie, Rje, SecretAgentMan00, Nsaa, Ranveig, Zulitz, Retran, Theaterfreak64, Philip Cross, CR7, Robin Johnson, Cjthellama, Calton,
Mattley, Redfarmer, Mysdaao, Snowolf, GeorgeStepanek, Max rspct, Georgius~enwiki, VoluntarySlave, Kusma, Redvers, Richard Arthur
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tryshev, RobertG, Ground Zero, Alphachimp, Introvert, SGreen~enwiki, Chobot, Sharkface217, Volunteer Marek, YurikBot, Dustoidi-
nator, Crotalus horridus, RussBot, Muchness, Bhny, Stephenb, XX55XX, Theelf29, NawlinWiki, Rjensen, Dureo, Irishguy, Nucleusboy,
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metfahy, Oli Filth, MalafayaBot, Adamjamesbromley, Constanz, Wisden17, Camillus McElhinney, Sneltrekker, Can't sleep, clown will
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carrot, Ko Soi IX, Inbloom2, JHeinonen, Olegwiki, Hu!tz!l0p0chtl!, Commander Cod, Ejército Rojo 1950, Listerz, Bonadea, Jarry1250,
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Hardy, 172, Jiang, Wik, Dogface, Joy, Altenmann, Canyonrat, Nikodemos, Junkyardprince, Ruy Lopez, Formeruser-81, Comandante,
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darBot, Lightbot, AnomieBOT, Miantonimah, Xqbot, TheAMmollusc, Guto2003, Kikodawgzzz, Jackriter, FrescoBot, I dream of horses,
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LoneWolf1992, Mogism, CsDix, WBritten, Jodosma, Jorjjdjsjiejejejjsjsjajqoak, Finnusertop, Karmanatory, Viktorengström, Volkstod
and Anonymous: 117
• Marxism–Leninism–Maoism Source: https://en.wikipedia.org/wiki/Marxism%E2%80%93Leninism%E2%80%93Maoism?oldid=
677694681 Contributors: Anthony Appleyard, Xcuref1endx, Koavf, NawlinWiki, PanchoS, Cic, Paradoctor, XLinkBot, Yobot, Anony-
mous from the 21st century, Tbhotch, Lowercase sigmabot, Supersaiyen312, Zumoarirodoka, 3298230932782302, MLM777, MLMist,
Volkstod, Ibungo Ngangom and Anonymous: 6
• Hoxhaism Source: https://en.wikipedia.org/wiki/Hoxhaism?oldid=676328578 Contributors: Formeruser-81, Jayjg, 96T, Pedro Aguiar,
Lairor, Frappyjohn, Benlisquare, Ismail, Hede2000, NawlinWiki, Sandstein, SmackBot, Eastlaw, Matthew Proctor, Faizhaider, S. M.
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伊欧玟, AsharaDayne and Anonymous: 22
• Trotskyism Source: https://en.wikipedia.org/wiki/Trotskyism?oldid=679734838 Contributors: Vicki Rosenzweig, Koyaanis Qatsi,
William Avery, Axon, AdamRetchless, Heron, Tzartzam, Soulpatch, Edward, Kwertii, Fred Bauder, Norm, Sam Francis, GTBacchus,
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tin Wisse, Heirpixel, Necrothesp, JeffreyN, Soman, Ukexpat, Picapica, Lacrimosus, Clarkp, Esperant, Powerpleb, Jayjg, Discospinster,
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drose64, Frykommies9, Shootkommies9, Biker Biker, Giant guppy, Error fixer7, Snotragsneaker, Kiefer.Wolfowitz, Teamshoottraitors,
Abductive, Nuke the trots, Detergent hands, Battle stations2, Armed robbers, Exactly exacter, Angry bagel, Slimey rollie, Spidey oh man,
Rooky mountain, Fun n games, Simon horowitz, SpaceFlight89, Dein Kampf, Σ, Cullen328, Pillow talk9, Mullah akbar3, Sluckett7, Tea
with toast, Roland Rancehole, Hackensacksack, Milletet, FreedomReins, Smilkyone, All runced out, Bingbingbung, Sumatrik, Zionist
lobby, Ned flanders9, Douglasbell, Reaper Eternal, Crush commies, Woverbie, Suffusion of Yellow, Power pugnace, Minimac, One fox
hunt, Sheep shopper, Mcpretty, Bento00, Regancy42, Tni soprano, Jack Jersawitz, Ndttdddd, Smilingsami, Sky hook hanger, EmausBot,
Smilingsamie, Katherine, Beeshoney, Dental fred, Bounded rat, Peter pieman, InSequential samet2, InSequential samet21, Snip foreskins,
Hellcatwwii, Baked beanies, Piled high so, Manifest dustiny, Gimme shelter sam, Gimme gimme 7, Rocket ann, Yoghurt goy, Rhance
rholand, Midas02, Fizz fitz, Phineas foff, Summary diss, Choam Chumsky, Zoam zumsky, Zloyvolsheb, Dang trots, Whiperppli, First
twater, Wayne Slam, Crying out loudest, Crybaby kommy, Akiva orr, Shemen zayiit, Hail Runts raid, Betsies to heaven, Bless thee runtshit,
Beaver builder, Atzmon gillie, Smekking about, Red is so dead, Red is oh so dead, Red is oh my dead, Seismicio, Fetid commy die,
Shigagagag, Sugerall111, Cementars, Sugerall2 chippy, 2 chippytt, Sweeter revenge, Carmichael, JohnBolesthe15th, Special effects 67,
Special effects 78, Fast eddie 7, Gerúndio, Bloajjj, Judo hold 99, Judo hold 999, ClueBot NG, Jorge Morejón, EdgarFabiano, MelbourneS-
tar, Fraytel, Wipedbeing 9, Leons Kickster, Titodutta, Omkar1234, Idtejjkj, Trotskyist, Lowercase sigmabot, 19Nice70Guy2013, Truck
trooth1, Compfreak7, Hairspey balm, Hairspey balm3, Atomician, CimanyD, Milf hide, Eattmee, Prison wargg, Peppernox, Finnegas,
Slotskyist, Charles Essie, Defsant, Uglirunse, Monticores, Miguelpinheirokrip, CsDix, RyanBerry98, Zozs, Sietecolores, Filedelinkerbot,
Tigercompanion25, Lepriconnor, 3298230932782302, Karmanatory, AsharaDayne, Aliensyntax, Bathtoy2 and Anonymous: 346
• Politics of Fidel Castro Source: https://en.wikipedia.org/wiki/Politics_of_Fidel_Castro?oldid=676356340 Contributors: Edward,
Bearcat, Midnightblueowl, Namiba, Neelix, Florentyna, Kalidasa 777, Sun Creator, CanadianLinuxUser, Yobot, AnomieBOT, Dewritech,
Bamyers99, GeorgeBarnick, FSII, Meclee, Marceline Jackson and Anonymous: 4
• Guevarism Source: https://en.wikipedia.org/wiki/Guevarism?oldid=661629658 Contributors: Polaris999, Alan Liefting, Kuralyov, Esper-
ant, Chewie, RJHall, RyanGerbil10, Xcuref1endx, BD2412, Hanshans23, FlaBot, Ground Zero, The One True Fred, NawlinWiki, Bronks,
Maphisto86, Intangible, SmackBot, Zazaban, Jacek Kendysz, Zleitzen, Santa Sangre, G1076, Scohoust, Iokseng, DumbBOT, Commons-
Delinker, TXiKiBoT, Jenigmat429, Sstein7, SieBot, Redthoreau, Addbot, LaaknorBot, Chzz, Lightbot, Agre22, Citation bot, Guto2003,
P.4.P. No. 1, Dasha14, Stegop, Tbhotch, Slightsmile, ZéroBot, Nemoguće, Lowercase sigmabot, AhMedRMaaty, Heuh0, Lux ex Tenebris
and Anonymous: 25
3.2 Images
• File:"YOUR_BLOOD_CAN_SAVE_HIM"_-_NARA_-_516245.tif Source: https://upload.wikimedia.org/wikipedia/commons/2/24/
%22YOUR_BLOOD_CAN_SAVE_HIM%22_-_NARA_-_516245.tif License: Public domain Contributors: U.S. National Archives and
Records Administration Original artist: Unknown or not provided
• File:A_coloured_voting_box.svg Source: https://upload.wikimedia.org/wikipedia/en/0/01/A_coloured_voting_box.svg License: Cc-by-
sa-3.0 Contributors: ? Original artist: ?
• File:Ambox_important.svg Source: https://upload.wikimedia.org/wikipedia/commons/b/b4/Ambox_important.svg License: Public do-
main Contributors: Own work, based off of Image:Ambox scales.svg Original artist: Dsmurat (talk · contribs)
• File:Ambox_question.svg Source: https://upload.wikimedia.org/wikipedia/commons/1/1b/Ambox_question.svg License: Public domain
Contributors: Based on Image:Ambox important.svg Original artist: Mysid, Dsmurat, penubag
• File:Ambox_scales.svg Source: https://upload.wikimedia.org/wikipedia/commons/5/5c/Ambox_scales.svg License: Public domain Con-
tributors: self-made using inkscape and based off of Image:Emblem-scales.svg Original artist: penubag and Tkgd2007 (scales image)
• File:Anarchist-Communist_Symbol.jpg Source: https://upload.wikimedia.org/wikipedia/commons/e/e2/Anarchist-Communist_
Symbol.jpg License: GFDL Contributors: Own work Original artist: Mattsvendsen
• File:Anarchy-symbol.svg Source: https://upload.wikimedia.org/wikipedia/commons/7/7a/Anarchy-symbol.svg License: Public domain
Contributors: Own work Original artist: Linuxerist, Froztbyte, Arcy
• File:Antirevisionist_cartoon.jpg Source: https://upload.wikimedia.org/wikipedia/commons/9/9a/Antirevisionist_cartoon.jpg License:
Public domain Contributors: Torn Down Masks Original artist: Zef Bumçi
• File:Atheism_template.svg Source: https://upload.wikimedia.org/wikipedia/commons/d/d0/Atheism_template.svg License: CC BY-SA
3.0 Contributors:
• Atom_of_Atheism-Zanaq.svg Original artist: Atom_of_Atheism-Zanaq.svg: User:Zanaq
• File:Battle_strike_1934.jpg Source: https://upload.wikimedia.org/wikipedia/commons/3/30/Battle_strike_1934.jpg License: Public do-
main Contributors: This media is available in the holdings of the National Archives and Records Administration, cataloged under the ARC
Identifier (National Archives Identifier) 541925. Original artist: Photographer not credited
• File:Benjamin_Disraeli_by_Cornelius_Jabez_Hughes,_1878.jpg Source: https://upload.wikimedia.org/wikipedia/commons/0/0c/
Benjamin_Disraeli_by_Cornelius_Jabez_Hughes%2C_1878.jpg License: Public domain Contributors: Harvard Art Museum/Fogg Mu-
seum, Historical Photographs and Special Visual Collections Department, Fine Arts Library Original artist: Cornelius Jabez Hughes, British
(1819 - 1884, London, England London, England)
3.2. IMAGES 191