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ROLAND A. POOTH
This paper is work in progress. It is part (or chapter) IV of a cluster of five papers
with the following subtitles:
I. Introduction and methodological remarks (planned)1
II. The Proto-Indo-European Voice System (cf. Pooth manuscript a)
III. Transitivity Direction in Proto-Indo-European (cf. Pooth manuscript c)
IV. The Proto-Indo-European Case System
V. Proto-Indo-European Alignment: Summary (in preparation)
This part IV provides an internal reconstruction of the Proto-Indo-European case
system.
Keywords: Reconstruction of Proto-Indo-European morphology and syntax; recon-
struction of the PIE case system.
Avant-propos
The above listed cluster of papers is about suggesting a new model for the
voice, transitivity direction,2 case, and alignment system of the PIE proper parent
language. It is explicitly claimed that PIE differed in these respects from all IE
daughter languages, that is, that PIE differed from Hittite, Vedic, Greek, Latin,
Gothic, Tocharian, etc.
1 Introduction
This paper provides a fresh internal reconstruction of the case system of
the Proto-Indo-European parent language. In advance, the following meth-
odological remarks seem to be necessary.
It is crucial for any potentially real and realistic reconstruction of PIE
morphosyntactic categories to recognize that it must not be done via sole
anachronistic backprojection of IE morphosyntactic or grammatical catego-
ries. For instance, claiming that the parent language should have been a
language of the nominative-accusative alignment type, simply “because”
all the given IE languages correspond by displaying this type of core case
distinction is not very reasonable. First, despite any comparative claim,
this claim is not at all a valid and legitimate logical deduction. Second,
1
Cf. Pooth manuscript b: “Ein Problem der Methode der komparativen Rekonstruktion von
Morphemen, Morphemgrenzen und morphosyntaktischen Kategorien”, downloadable
from my profile at www.academia.edu. It can serve as a provisional part I.
2
For the term direction cf. Wolfart & Carroll 1981: 68, DeLancey 1981, Thompson 1989:
21, Klaiman 1992.
ROLAND A. POOTH 2
with regard to the internal evidence that will be given in the following
sections, it cannot be taken for a very plausible inference any longer.
Third, claiming that the reconstruction of morphosyntactic categories
should be based on IE morphosyntactic equations such as Vedic nom. sg.
= Greek nom. sg. = Hittite nom. sg. = Latin nom. sg., etc. is not only a
methodological mistake, it also has yielded an unfortunate methodological
by-product. Within present-day Indo-European studies the use of typologi-
cal implications leading to the reconstruction of typologically different
morphosyntactic categories, different than the ones of the IE languages
seems to be ‘comparatively forbidden’. From a background of diachronic
morphosyntactic typology and studies in grammaticalization, however,
such an entailment simply is, to be clear, dogmatic nonsense. Instead, the
anachonistic backprojection of IE grammatical categories is of little plausi-
bility from the outset. Assuming such a morphosyntactic Graeco-Aryan
‘stability’ is rather implausible, because it contradicts diachronic morpho-
syntactic typological findings. Instead, it is well-known that the opposite is
true. Crosslinguistically, morphosyntactic categories and syntactic con-
structions quickly, easily, and dramatically change, and show an abundant
formal and functional variation.
There is an illustrative example for such a quick change. From the proto-
language Latin to the Romance daughter languages there was a groundbreak-
ing change of morphosyntax, because roughly from around 1000 or 1100 AD
Romance languages show an article + noun phrase, e.g. in the chanson of the
journey of Charles (datable to after 1108 AD) 7 Il la prist par le poin desoz un
olivier, cf. Modern French le ciel, un ciel, Sardic su chelu, etc. However, the
Strasbourg Oaths, which is the earliest extant Romance text (842 AD), does
not contain any example of the article (whereas the teudisca lingua shows one,
cf. in thes cristianes folches = pro cristian poblo and then eid = sagrament).3
... Pro Deo amur et pro cristian poblo et nostro commun saluament, d’isti di en auant, im quant
Deus sauir et podir me dunat, si saluarai eo cist meon fradre Karlo, et in a(d)iudha et in cadhuna
cosa, si cum om per dreit son fradra saluar dift, in o quid il mi altresi fazet, et ab Ludher nul plaid
nunquam prindrai qui, meon uol, cist meon fradre Karle in damno sit.
... In Godes minna ind in thes cristianes folches ind unser bedhero gehaltnissi, fon thesemo
dage frammordes, so fram so mir Got gewizci indi mahd furgibit, so hald ih thesan minan bruodher,
soso man mit rehtu sinan brudher scal, in thiu thaz er mig so sama duo, indi mit Ludheren in
nohheiniu thing ne gegango, the, minan willon, imo ce scadhen uuerdhen.
... Si Lodhuuigs sagrament, que son fradre Karlo iurat, conseruat, et Karlus, meos sendra, de suo
part non los tanit, si io returnar non l’int pois, ne io ne neuls cui eo returnar int pois, in nulla aiudha
contra Lodhuuig nun li iu er.
... Oba Karl then eid, then er sinemo bruodher Ludhuuige gesuor geleistit, indi Ludhuuig, min
herro, then er imo gesuor forbrihchit, ob ih inan es irwenden ne mag, noh ih noh thero nohhein, then
ih es irwenden mag, uuidhar Karle imo ce follusti ne uuirdhit.
It is well-known that there was no article at any stage of Latin, cf. caelum ‘a
sky, the sky, sky’. It was definitively also lacking in spoken Late Latin of the
3
Cf. Tagliavini 1998: 374f., Ledgeway 2012: 96. Note that the use of the definitive article
þe is found in OE in the annals from 1132 onwards, but not before, cf. Traugott 1972:
18-19. An article + noun phrase, therefore, developed parallelly, but relatively inde-
pendently within the West Germanic dialect continuum (cf. the innovated OHG der,
etc.).
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 3
late Roman Empire.4 In the Late Latin spoken variants there were just different
demonstrative constructions, e.g. mediolum illut, de ipso lapide, etc. (cf. Ledge-
way 2012: 91, 93), but there was no grammaticalized article + noun phrase. 5
Therefore, the article + noun phrase obviously emerged roughly between 842
AD and 1000 or 1100 AD as a parallel, but relatively independent innova-
tion of the Romance variants or dialects. An article + noun phrase must not
be backprojected onto Proto-Romance, which should be identified with spoken
Sub-Standard Classical Latin.6
Compared with the Latin to Romance situation, it is of high plausibility,
therefore, that the IE nominative-accusative alignment emerged as a paral-
lel, but relatively independent innovation of all Vulgar Pre-Indo-European
variants or dialects in a period after the PIE protolanguage had broken up
and developed into a Vulgar Pre-IE variant or dialect cluster. Like the Latin
demonstrative + noun phrase (e.g. ipse episcopus, etc.), there must have
been a preceding PIE construction which developed into the nominative +
accusative construction. I have suggested elsewhere that this specific con-
struction was the PIE antipassive construction (cf. Pooth 2004b, 2013a,
for the whole storyline cf. Pooth manuscript a).
Let me be more explicit. If one wants to decide properly what is of high
plausibility and should be reconstructed in the field of proper PIE morpho-
syntax and what is wrongly supposed or less plausible, one must base a
final decision on internal evidence with a background of linguistic typo-
logical implications. ‘Comparative plus internal reconstruction’ bases its
inferences on internal evidence combined with and based on the com-
parative evidence. It is methodologically more advanced than the one that
is based solely on morphosyntactic equations. Staying within the restricted
boundaries of the comparative method does not lead to “safe”7 reconstruc-
tions, but to anachronistic nonsense. Basing morphosyntactic reconstruc-
tion solely on IE morphosyntactic equations and neglecting typological in-
ferences is anachronistic backprojection with little, if any potential truth
value. Therefore, in my view, the PIE case system that has been recon-
structed solely by the comparative method can only have a provisional and
heuristic status. Syntactic patterns such as, e.g., *h2né:(r) *su(H)néu̯ei
*pék̑u(m) *(é-)déh3t ‘man gave domestic animal to son’ do not have any
linguistic status other than being backprojected representations or sym-
bolizations of younger IE and post-PIE syntactic patterns (like the Vedic
ones). Claiming that a pattern like this would represent a potentially
real(istic) syntactic pattern of the PIE proper protolanguage, however, is an
4
Cf. Ledgeway 2012: 91 quoting a “forthcoming” article by Adams.
5
Cf. Weiss 2009: 522, Adams (“forthcoming”) apud Ledgeway 2012.
6
Another illustrating example is the loss of the Latin neuter gender which must not be
dated to the proper Latin parent language, but developed as a parallel but relatively in-
dependent innovation of Vulgar Latin spoken variants or dialects. This is confirmed by
different Romance gender assignments, e.g. Lat. neuter mel, mellis ‘honey’ → French le
miel, fiel, sel ≠ Spanish la miel, hiel, sal = Cat. la mel, fel, sal, Romanian mierea, fierea,
sarea; Lat. neuter lac ‘milk’, sanguis ‘blood’ → Spanish la leche, la sangre, Cat. la llet, la
sang vs. Romanian masculine lapte(-le), sînge(-le), etc.
7
Cf. Yakubovich 2014: 407.
ROLAND A. POOTH 4
idea that is far too naїve―if not simply mistaken anachronistic morphosyn-
tactic reconstruction. The following overview now provides a sketch of
what I think was the case system of the unitary PIE protolanguage.
FIGURE 4.1. SG
gloss PIE Vulgar Pre-IE
1 absolutive(-vocative) ABS *pχtɛ́r
10 vocative (?) VOC *pχtɛr a *pχ́ter ~ *=pχter
2 ergative-genitive ERG *pχtɛ́rs > *pχtéː(r) (nom.) 8
3 allative-dative ALL *pχtɛ́rm *pχtérm̥ (acc.)
4 locative-allative LOC *pχtɛ́ri *pχtéri
5 sociative-associative SOC/ASS *pχtɛ́rʔ 9 *pχtérʔ (nom.-acc. du.)
6 ablative-genitive ABL *pχtrɛ́s *pχtrés ~ *pχtrós
7 partitive-genitive PAR *pχtrɛ́m b
8 benefactive-purposive BEN *pχtrɛ́i *pχtréi (dat.)
9 comitative-instrumental COM *pχtrɛ́ʔ 10 *pχtréʔ ~ *pχtróʔ
FIGURE 4.2. PL
gloss PIE Vulgar Pre-IE
1 absolutive(-vocative) ABS *pχtɛ́rɛ *pχtére (nom.-acc. du.)
10 vocative (?) VOC *pχtɛrɛ a
2 ergative-genitive ERG *pχtɛ́rɛs *pχtéres (nom.)
3 allative-dative ALL *pχtɛ́rms *pχtérm̥s ~ *pχtérn̥s (acc.)
4 locative-allative LOC *pχtɛ́ris c new loc. pl.e
5 sociative-associative SOC/ASS *pχtɛ́rɛʔ *pχtéreʔ (nom.-acc. du.)
6 ablative-genitive ABL *pχtrɛ́s d *pχtréːs ~ *pχtróːs (gen. du.)
7 partitive-genitive PAR *pχtrɛ́m d *pχtró(ː)m~*pχtróʔom (gen. pl.)
8 benefactive-purposive BEN *pχtrɛ́i d new dat. pl.e
9 comitative-instrumental COM *pχtrɛ́ʔ d new instr. pl.e
8
The Vulgar Pre-IE neo-lengthened grade emerged by a combination of Pedersen’s law
and “Szemerényi’s law”: PIE *_ɛrs → [ɛɹʃ] with realization of */s/ → [ʃ] after */r/ by
Pedersen’s RUKI rule. Then the */r/ of */rs/ [ɹʃ] was dropped and [ʃ] developed to [ɧ]
~ [h] after */ɛ/ in word Auslaut yielding Vulgar Pre-IE *-eː ['ɛː].
9
Probably realized [pχ'tɛrʔɛ̥] with epenthesis of a voiceless echo vowel.
10
Probably realized [pχ'trɛʔɛ̥]; cf. last fn.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 5
FIGURE 4.3
*-Ø- PLACE, GOAL, THEME, PRODUCT, PATIENT
*-s- AGENT, SOURCE, COMPAREE
*-m- GOAL AS PART OF A BODY OR WHOLE, RECIPIENT/EXPERIENCER
*-i- PLACE, GOAL, EXPERIENCER, BENEFICIARY, PURPOSE
*-ʔ- COMPANION, INSTRUMENT, PATH, MANNER
The superordinate ‘case stems’ can further be labeled as given in the fol-
lowing figure.
11
Cf. Pooth 2004a, 2009b.
ROLAND A. POOTH 6
FIGURE 4.4
superordinate subordinate cases
*pχ-t_r-_Ø zero case stem ABS (VOC), LOCZ, BENZ
*pχ-t_r-_s *-s- case stem ERG, ABL
*pχ-t_r-_m *-m- case stem ALL, PAR
*pχ-t_r-_i *-i- case stem LOCi, BENi
*pχ-t_r-_ʔ *-ʔ- case stem SOC/ASS, COM
These five ‘semantic role suffixes’ were separable and independent mor-
phemes in PIE. It can be inferred, therefore, that superordinate semantic
role marking was separated and independent from the pragmatic-syntactic
distinction between core (and extended core) case marking versus rela-
tional-attributive or “oblique”, that is, say, ‘adjunctive’12 case marking.
The distinction between such ‘nonrelational’13 core (and extended core)
case forms and ‘relational-adjunctive’ ones was provided by the word form
template on the word form template tier.
FIGURE 4.5.
core :: oblique
ABS *χnɛ́r ::
ERG *χnɛ́r-s :: ABL *χnr_ɛ́_s
ALL *χnɛ́r-m :: PAR *χnr_ɛ́_m
LOC *χnɛ́r-i :: BEN *χnr_ɛ́_i
SOC *χnɛ́r-ʔ :: COM *χnr_ɛ́_ʔ
core WFT oblique WFT
*CCɛ́C-K :: *CCC_ɛ́_K
12
I use this term ‘adjunctive’ just to refer to case forms that are like the ones that crosslin-
guistically have the status of adjuncts. Using this term does not imply that PIE made a
distinction between arguments which are bound by verbal valency vs. unbound adjuncts
as known from languages like, e.g., English or German.
13
I use the term ‘nonrelational’ to refer to forms that do not necessarily imply a relation of
the given nominal concept, e.g. [MAN] to another implicit or explicit topical or non-
topical participant in the context. Forms like PIE *χnrɛ́s ‘from the man’ are ‘relational’,
because they imply a relation of the given concepts [MAN] and [SOURCE] to another
implicit or explicit participant involved in the context. On the other hand, forms like PIE
*χnɛ́rs ‘the man (agent)’ do not necessarily imply a relation of the concept [MAN] to
another participant other than the referent (‘man’) itself.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 7
Nominal stems and nominal forms were derived from other nominal
stems and forms by transferring/transposing the vowel or more than one
vowel to a different vowel slot or to different vowel slots within the
word form on the word form template tier.
14
Cf. Tremblay 1999, 2003.
15
The writing of Hittite is simplified here. I use VV (e.g. waatar) instead of the macron
(wātar) to immitate the plene writing and I ommit the diacritics of š, ḫ.
16
This inflectional type was abundantly productive in PIE and could be built from almost
any nominal stem, cf. Widmer 2004: 67: “[...] aus einer beliebigen Flexionsklasse
[wurde] ein unmittelbarer Wechsel in die [*uɛ́ɗɔr-] Klasse vorgenommen.”
ROLAND A. POOTH 8
FIGURE 4.6.
a. “strong” forms = core (and part of extended core), e.g. *dɦɛ́gɦɔm
b. “weak” forms = extended core: suffixless loc., e.g. *dɦgɦɔ́m
c. “weakest” forms = oblique case forms, e.g. *dɦgɦmɔ́s
FIGURE 4.7.
a. “strong” forms = core and extended core, e.g. *pχtɛ́rs
b. “weak(est)” forms = oblique case forms, e.g. *pχtrɛ́s
Tremblay 1999, 2003: 248f. has cogently demonstrated that this very
functional distinction must have been synchronically productive within
Avestan. Examples are:
(4.1) sāuuaŋhə̄e dat. sg. ‘for the Sāuuaŋhi’ (Y. 1.3): noun
::
sāuuaŋhaēm acc. sg. ‘the sāuuaŋhi-ish’ (Y. 2.3): adjective
the attributive and modifying function of the concept [TURKEY HEN] as a first
member of a compound, e.g. tōtol-tetl ‘turkey egg, turkey-hen-ish egg’ (thus
‘egg pertaining to turkey-hen’ or ‘egg possessing turkey-hen-ishness’).
Therefore, Tremblay’s functional distinction “relativisch” (vs. nonrela-
tional) finds a typological parallel and must be taken serious. Unfortunately,
he died far too young to receive an appropriate understanding.
Widmer 2013: 189, fn. 2 has added the following criticism: “Tremblays
Unterscheidung [...] ist nur schwer nachzuvollziehen”. Widmer ibid. p. 30ff.
himself proposes an overall function of coding “possession” to motivate inter-
nal derivation, e.g. *sɛ́ʔmn inan. ‘seed’ → *sɛ́ʔmɔn- ‘possessing seed, having
seed; pertaining to seed; seedy; god of seed’. But it is noteworthy that Widmer
ibid. p. 31 and p. 73 subsumes the ATTRIBUTIVE function under the possessive
notion, e.g. (PIE *nkú- →) *n̥ku̯ó- (> Toch. A oṅk, B eṅkwe ‘man’) “Tod ha-
bend; sterblich” (Widmer 2004: 73; cf. PIE *nVk- ‘perish, die’, Rix et al. 2001,
s.v. *nek̑-). Widmer’s concept of “possession” is based on the following defini-
tion given by Seiler 1983: 4 (emphasis mine):
“Linguistic POSSESSION consists of the representation of a relationship be-
tween a [concept] and another [concept] [...]” (note that Seiler uses “substance”,
where I prefer using “concept”).
Thus, it finally turns out that Widmer’s definition of “possessive” is identi-
cal to Tremblay’s definition of “relativisch” (cf. Tremblay 2003: 253: “mit der
Rettung verbunden”). Tremblay and Widmer only differ with regard to the
terminology that they have chosen to refer to the linguistic encoding of
RELATIONALITY. It is “nur schwer nachzuvollziehen” why Widmer has written
that Tremblay’s functional distinction “ist nur schwer nachzuvollziehen”, be-
cause it is conceptionally identical to the one he proposes. On the other hand, of
course, it is true that Widmer and Tremblay very much differ with regard to
what they think should be viewed as the underlying derivational base, both on
the formal as well as on the functional level. Tremblay 2003 has made the
brilliant claim that PIE had an elaborate system of root-and-pattern morphol-
ogy including an underlying derivational base on the skeletal consonant frame
(e.g. *ɗ_r-u- ‘tree, wood’, *p_k-u- ‘domestic animal, ...’) and multiple inflec-
tional types or binyans of the Semitic morphological type (Tremblay called it
“semitico more”). Pinault and Widmer, however, still follow Schindler’s unsat-
isfactory idea of a “derivational chain”, “chaîne de derivation”, “Deriva-
tionskette”. Such a view on “internal derivation”, however, has always been a
more restricted perspective, simply because in Schindler’s conception the
strategy of “internal derivation” is restricted to the lexical level. Followers of
this restriction may thus probably simply not reckon with the ultimate formal
mechanisms and functional motivation of PIE vowel transposition:
Tremblay’s brilliant idea is transferrable to the very inside of each PIE
nominal paradigm. It is almost self-speaking that the PIE “oblique” case
forms had a relational-attributive (“relativische”) function. They were used
to modify a given nominal concept and thus to ATTRIBUTIVELY relate the
given nominal concept (e.g. *χnrɛ́s [MAN.SOURCE]) to the given topical
referent (TOP) or to a preceding or following second referent (REF 2) (e.g.
*uɔ́ːkw- [SPEECH]). Syntactically, therefore, they had the status of a modi-
fying and attributive adjunct:
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 11
It can be concluded that the PIE “oblique” RELATIONAL case forms were
word-internally inflected for their “oblique” RELATIONAL function on the
word form template tier.
NB. Let me repeat that such distinctions are not unknown crosslinguisti-
cally. Another example is provided by Ngangela, a southwest Bantu language.
According to Maniacky 2002, Ngangela distinguishes between two case
forms by means of two tones. A case form without initial hight tone is used for
“subjects” (thus König 2008: 218) and for extraposed topics, while the other
one, coded by word-initial high tone (glossed H) is used as a citation form, for
“objects”, and nominal predicates, cf. Maniacky 2002: 48, 68. Maniacky’s ex-
amples are quoted from König 2008: 218 as given below. The English transla-
tions have been provided by her.
(4.9) a. káðila
bird.CLASS7.H (citation form ‘bird’)
b. vakoŋgo va-muʃovo wéetú va-lí na-nðíli
hunter GEN-clan our be strength.H
“The hunters of our clan are strong” (König 2008: 281, Maniacky
2002: 48).
c. kaðila wéekupulúla
bird fly
“The bird flies’ (König 2008: 28, Maniacky 2002: 68).
ROLAND A. POOTH 12
A case system with one case coding “subjects” and extraposed topics and
another one coding “objects” and nominal predicates is ultimately motivated
by pragmatical distinctions. Ngangela exhibits one case category (kaðila ‘bird’)
for TOPICAL-REFERENTIAL (“subject” and extraposed topics) and another (káðila)
for both NONTOPICAL REFERENTIAL (that is, “oblique-like”) PLUS NONREFERENTIAL-
PREDICATIVE (‘it is (a) bird’) including citation. Such a functional distinction is
a bit similar and definitively comparable to the one proposed for PIE here.
Tremblay’s functional motivation for the distinction between “pro-
terokinetic” vs. “hysterokinetic” stems is thus extendable. The very same
functional motivation is additionally capable of providing a plausible ex-
planation for the PIE distinction between “strong” and “weak(est)” forms.
Let me thus reformulate his finding. In honour of Xavier Tremblay I would
like to term this PIE morphological rule ‘Tremblay’s Rule’:
As already mentioned, this rule is the ultimate reason for the distinction
between, e.g. PIE *pɛ́ku- ‘domestic animal (nonrelational)’ vs. *pkɛ́u- ~
*pkú- ‘[DOMESTIC ANIMAL] in relation to a 2nd participant: someone’s
domestic animal, domestic animal belonging to s.o.’ and ‘s.o. having (a)
domestic animal’ and ‘the concept [DOMESTIC ANIMAL] attributively re-
lated to another participant in the context: s.o. domestic-animal-ish’. I sug-
gest that this PIE synchronic polysemy functioned as follows: (α) It was
either the given referent ‘domestic animal’ that was referred to as being
possessed (possessee) by another implicit or explicit possessor ‘X’―or (β) it
was the concept [DOMESTIC ANIMAL] that was more or less metaphori-
cally possessed by ‘someone’ or the given referent ‘X’:
FIGURE 4.8.
polysemeous:
*pkɛ́u ~ pkú [DOMESTIC ANIMAL]as referent POSSESSED BY ‘X’
‘X’ or given referent HAVING [DOMESTIC ANIMAL]
‘X’ or given referent BEING [DOMESTIC ANIMAL]-ISH19
19
Many noun-like adjectives (e.g. *bɦɛbɦrú ‘beaver-ish brown’) thus belonged to the “hys-
terokinetic” inflectional type due to its relational-attributive function.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 13
FIGURE 4.9
case stem NONRELATIONAL RELATIONAL RELATIONAL/
SECONDARY OBLIQUE
*pk_u-_Ø *pɛ́ku *pk_ɛ́_u ~ *pkú
*pk_u-_s *pɛ́ku-s *pk_ɛ́_u-s ~ *pkú-s *pku_ɛ́_s
*pk_u-_m *pɛ́ku-m *pk_ɛ́_u-m ~ *pkú-m *pku_ɛ́_m
*pk_u-_i *pɛ́ku-i *pk_ɛ́_u-i ~ *pkú-i *pku_ɛ́_i
*pk_u-_ʔ *pɛ́ku-ʔ *pk_ɛ́_u-ʔ ~ *pkú-ʔ *pku_ɛ́_ʔ
FIGURE 4.10.1
relational-possessive stem
*krɗí ‘someone’s heart, jumper’ a
w w
*ʕ k í ‘someone’s eye, seeer’ a
*ɢɦɛbɦχál ‘someone’s head, roundish holder’ (cf. ɢɦVbɦχ- ‘grab, hold’)
ɦ
*ɗng ú ‘someone’s tongue’
*smɔkrú ‘someone’s beard’ (derived from *smɔ́kur)
*tɛnúχ ‘someone’s body-collective’
*pχtɛ́r ‘someone’s father, protector’
*ɗʕwtɛ́r ‘something’s giver to someone (within a specific event)’ b
*pɔtí ~ *pɔtɛ́i ‘s.o.’s master’ (e.g. PIE *ɗɛ́ms *pɔtɛ́i- ‘the family’s master’ c)
FIGURE 4.10.2
nonrelational stem
*kɛ́rɗ ‘heart, jumper’ a
w w
*ʕ ák ‘eye, seeer’
*ɢɦɛ́bɦχl ‘roundish holder’
*ɗɛ́ngɦu ‘tongue, the one whose function (*-u-) is to *ɗVngɦ-’
*smɔ́kur ‘beard-hair-ish mass’
*ɗáʕwtɔr ‘always giving (habitual aspect)’ b
*pɔ́t ~ *pɔ́ti ‘master’: “acrostatic” *pɔ́ti- abl. *pɛ́tiɔs c
of two inflectional patterns in the oblique forms, cf. Tremblay 2003: 246 who
gives the older literature. Although a distinction between nonpossessive or
NONRELATIONAL nominal stems versus relational (relational-possessive) ones is
rather absent from the later IE languages, it is not an uncommon crosslinguistic
functional distinction, cf. the situation in Classical Nahuatl given above. But let me
return to this nominal distinction more detailed elsewhere.
Summarizing the given observations, it can be concluded that the case
system of the PIE proper parent language included a functionally ‘hidden’
formal distinction between core and extended core cases versus relational-
attributive or ‘adjunctive’ cases. This syntactically-and-pragmatically moti-
vated distinction between ‘core referential’ marking versus ‘non-core
oblique-adjunctive’ marking was morphologically coded separately from
the encoding of semantic roles.
Therefore, it is finally possible to re-label the given PIE case forms with
regard to that distinction as follows. Note that I leave away the vocative:
FIGURE 4.11.
gloss PIE new glosses
1 absolutive(-vocative) ABS *pɛ́ku NONRELATIONAL.UNMARKED
2 ergative-genitive ERG *pɛ́ku-s NONRELATIONAL-SOURCE
(b) Verbal agentive plural forms, for instance, were derived from singular
forms by VTP: 1st sg. agt. *gwɦɛ́nm → 1st pl. excl. agt. *gwɦnmɛ́(s), 2nd sg. agt.
dir. *gwɦɛ́nt → pl. *gwɦntɛ́(n), 2nd sg. agt. itr. *gwɦɛ́n → pl. *gwɦnɛ́(n).
The vowel *_ɛ́_ was transposed to a different position within the word form,
either to the vowel slot before the stem suffix (*_VS) or to the one before the
case suffix (*_VK) (NB. K = case suffix).
For instance, *pɛ́ku (PIE animate → IE masculine) ‘domestic animal’ con-
tained an underlying vowel melody template *_V_́ and an underlying word
form template *CVC ́ S-, where *C is for any radical (that is, root) consonant, *S
is for the stem suffix. This word form template assigned the position of the
vowel to a specific vowel slot within the word form. Therefore, the internal
derivation has to be seen as a phenomenon that took place on the word form
template tier:
As opposed to forms like, e.g., *liɛ́ːkwr ‘human liver’, *liɛkwɛ́n, *liɛkwnɛ́s (>
Vedic yaknás) the “weak(est)” forms of this type did not belong to the
PLURATIVE morphological category which was coded by an underlying bivo-
calic vowel melody template *_V1_V2_. Instead, they belonged to the
SINGULATIVE morphological category which was normally coded with a mono-
vocalic template *_V_. The *ɔ within the root of the “weak(est)” forms (e.g
*CɔC_V́_) must have had the morphological status of a remnant of the basic
underlying form with an underlying monovocalic vowel melody template *_V_.
This may sound a bit complicated, but I think it can work. For the singulative
vs. plurative distinction see below.
It is inferrable, then, that the PIE word for ‘s.o.’s son’ had *ɔ throughout its
nominal paradigm. Gothic gen. sg. m. sunaus points to a preceding Vulgar Pre-
IE *sunóus with o-grade of the suffix. PIE *sɔuHnú-, *suHnɔ́us was first changed
to *sounú-, *suHnóus due to the post-PIE sound law called “Saussure’s effect”,
that is, PIE *CɔRH.CV_ > Vulgar Pre-IE *CoR.CV- with loss of *ʔ, *χ, *ʕw in
that position. Subsequently, the loss was paradigmatically transferred to the
oblique forms in some (but not all) Vulgar Pre-IE dialects. After that, the zero
20
Cf. Homeric Greek gen. sg. n. δουρός :: Hitt. gen. sg. n. taaruwas. There may have been
an “acrostatic” allomorph *ɗɛ́ruɔs. Toch. B genetive-adj. oraṣṣe ‘to wood, made from
wood, wooden’ (e.g. 194b1) reflects Proto-Tocharian *orə́sjyæ- (*doru̯ési ̯o-). This secon-
dary o-stem was derived from the old abl.-gen. comparable to δουρός :: taaruwas. The
equation strengthens the view that the abl.-gen. *ɗrɛ́us (> Vedic dróṣ) once did not be-
long to *ɗɔ́ru-, but rather belonged to an animate stem *ɗáru ~ *ɗɛ́ru ‘tree’, whereas the
abl.-gen. *ɗɔruɛ́s (or *ɗɛ́ruɔs) belonged to *ɗɔ́ru (inanimate) ‘wood’.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 17
These “weak” and “weakest” forms had an underlying vowel melody tem-
plate *_V_V_ and were identical to adjectival nominal stems with a stative
meaning, e.g. *ɠɛ́nuɔ_ ‘knotty’, cf. Ancient Greek nom.-acc. sg. n. γόνυ :: Hittite
gen. sg. n. geenuwas (ge-nu-wa-aš OS, ge-e-nu-wa-aš OH/NS, cf. Kloekhorst
2008: 467f.). PIE *ɠɛ́nu ‘human joint, chin, knee’, *ɠnɛ́us was the correspond-
ing stem without ɔ, PIE *ɠnɛ́u ~ *ɠnú was the relational stem.
NB. Cf. Kloekhorst 2008, s.v.: “[W]ith these three ablaut grades attested in
the IE languages, it is difficult to reconstruct a PIE paradigm”. But this diffi-
culty is only met with within a monoparadigmatic approach. The IE gender
confusion Gk. γόνυ n., etc., but γένῡς f. ‘chin’, and the parallel Hittite gender
confusion highly speaks in favour of a merger of minimally two paradigms, if
not to say more than two (cf. Avestan acc. sg. žnūm (V 8,61-63; 9,22ff.) point-
ing to a “hysterokinetic” stem *ɠnɛ́u ~ *ɠnú, cf. Tremblay 2004: 577). Thus,
Kloekhorst’s view “(n. > c.)” of Hittite acc. sg. c. ge-nu-un can be seen as a
mistake. Instead, this form directly reflects PIE *ɠɛ́num or *ɠnúm (or even both
forms).
I further suggest that the collective-generic *uɛ́ɗɔr type was internally de-
rived via static broken vowel transposition:
NB. In the PIE verb system, there was a transposition of underlying * _ɛ́_ɔ_
which can be termed ‘cross vowel transposition’. Here, the two vowels simply
switched positions:
(a) Subtype with the accent remaining on the underlying position: *uɛ́iɗɔ(i)
‘recognizes; can be recognized; is visible’ (interminative-durative aspect) →
*uɔ́iɗɛ(i) ‘knows’ (stative-habitual aspect);
(b) Subtype with additional accent shift: *uɛ́iɗɔ(i) ‘recognizes; can be rec-
ognized; is visible’ (interminative-durative aspect) → *uɔiɗɛ́(i) ‘makes s.o. be
recognized, seen’ (distributive-or-factitive-or-causative aspect).
NB. Cf. Avestan nom. (and Young Avestan gen.) m. vāxš, < Proto-Indo-
Iranian nom. sg. m./f. *u̯ā́kš, gen. sg. *u̯ā́kš, gen.-abl. sg. *u̯acás.
(a) nominal forms: *pɛ́kus (animate) ‘single domestic animal’ → *pɛ́ːku (in-
animate) ‘cattle’; *uɔ́kw (animate) ‘single word’ → *uɔ́ːkw (inanimate → IE
feminine) ‘speech, formula, group of words’; probably *χɔ́ui (inanimate) ‘sin-
gle egg’ → *χɔ́ːui (inanimate) ‘group of eggs (in a nest)’ (abl.-gen. *χauiɔ́s →
Vulgar Pre-IE *χau̯i̯ó- ~ *χōu̯i̯ó- ‘egg’).
(b) verbal forms: *stɛ́ut (semelfactive-terminative-telic aspect) → *stɛ́ːut (in-
terminative-durative aspect), etc.
Parallel to the verbal 1st person sg. and 2nd person and 2nd or 3rd person col-
lective detransitive voice marker *-χ-, there was a regular nominal detransi-
tive suffix *-χ- (which also had a collective meaning). Note that “nominal
voice marking” is rare, but not absent crosslinguistically. For instance, there
are “middle nouns” in Temiar, cf. Benjamin 2011.
(4.18) *ku_n-_s
↘ *kuɔ́ns ‘dog (animate agent)’ and ‘dog’s’
↘ *kunɔ́s ‘from dog(s)’
21
The pronominal ablative, however, was marked by *-ɗ, e.g. *ʔmɛ́ɗ, *tuɛ́ɗ, etc. (> Vedic
mád, tvád, etc.). In Vulgar Pre-IE, *-ed was extracted and transfered to the o-stems, e.g.
*-oʔed (with hiatus) > Vedic -ād, etc.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 21
cally, such an identity of ablative case and ergative case is quite common,
cf. Heine & Kuteva 2002, s.v. “ergative”.
There are a few archaic IE genitive forms that show full grade or even
lengthened grade (sic!) of the root:
FIGURE 4.12.1.
*ɗɛ́m-s ‘family’s’ > Old Avestan də̄ṇg (cf. də̄ṇg paiti-)
*nɛ́ɠwt-s ‘dawn’s’ > Hittite neekuz22
*ɠwɛ́n-s ‘woman’s’ > Old Irish nom. and gen. sg. f. bé
*uɔ́ik-s ‘settlement’s’ > Old Prussian Wais- of Waispattin, etc.
*nɔ́ɠwt-s ‘night’s’ > Latin nox ‘at night’ (adverb, frozen gen.)
*uɔ́ːkw-s ‘speech’s’ > Avestan gen. sg. m. vāxš
Furthermore, there are a few archaic IE genitive forms that show zero
grade of the suffix. Tremblay 2004: 579, fn. 30 also gives Avestan garəbuš
(V. 9.38), maδuš (V. 14.17) ‘of wine’ and some more problematic cases:
FIGURE 4.12.1.
*máː-tr-s > Vedic gen. sg. f. mātúr (patúr is secondary)
*bɦráχ-tr-s > Vedic gen. sg. m. bhrā́tur (dā́tur should be secondary23)
22
Its meaning ‘dawn’s’ does not make it a good candiate for an abl.-gen. of ‘night’. I sim-
ply conclude that *nɛ́ɠwt ‘dawn, getting bare’ was a nomen actionis, whereas *nɔ́ɠwt
‘night’ was its result ‘the one that is the product/result of dawn, getting bare’.
23
The PIE abl.-gen. of *ɗáʕwtɔr was either *ɗáʕwtrɔs parallel to *bɦɛ́rɔnt, *bɦɛ́rɔnti, *bɦɛ́rntɔs
(> Vedic abl.-gen. sg. bháratas) or *ɗʕwtrɔ́s parallel to *uɛ́ɗɔr, *uɗɔ́n, *uɗnɔ́s.
ROLAND A. POOTH 22
both forms go back to old strong ergative-genitive forms. Latin avis m. ‘bird’,
on the other hand, simply reflects the NONRELATIONAL “proterokinetic” para-
digm *χáuis, *χuɛ́is ‘bird’ (cf. Beekes 1995: 175). The problem of *χu̯V >
Latin avV (avis) can thus be avoided (cf. *χi̯V > *i̯V in iuvenis with loss of *χ
before the glide). The PIE words for ‘bird’ (skeletal *χ_u-i-) can ultimately be
connected with the PIE word for ‘sheep’ (*χɔ́ui) and an underlying root *χVu-
‘dress, be dressed, clothe oneself’, cf. Rix et al. 2001: 275: “h2eu(H)- “(Fußbek-
leidung) anziehen”. The meaning given there, however, is certainly too spe-
cific (n. 1: “Ansatz einer Seṭ-Wurzel [...] ist [...] nicht sicher”). Its etymology is
now easy to understand. Birds are animals that are usually beautifully dressed
in feathers, cf. Modern German Federkleid, etc. On the other hand, the sheep is
the domestic animal that produces wool for garment and dresses. Under this
perspective, it turns out to be easily explicable why these two animal words
are so similar.24
For the above given reason, the archaic IE genitive forms are better not
traced back to forms of the PIE ablative-genitive. Instead, parallel to Vedic
dyóṣ < *ɗiɛ́us these forms should better be traced back to PIE ergative-
genitive case forms in ‘genitive function’ marking the possessor role.
It is thus inferrable that the sigmatic ergative-genitive case could be
used as coding the possessor within a specific genitive or possessive con-
struction. This idea implies that the opponent oblique ablative-genitive
case could only be used in a different adjunct-like construction. It can be
suggested that the ergative-genitive form, e.g. *ɗɛ́m-s (> Old Avestan də̄ṇg,
cf. də̄ṇg paiti-) marked the possessor if it was directly juxtaposed to the left
of the possessee, e.g. *ɗɛ́m-s *pχtɛ́r- ‘the family’s father’: see the examples
given below. It can further be inferred that the possessee role had to be
additionally coded by a RELATIONAL form. Within this specific genitive or
possessive construction both possessor and possessee had to be marked.
Typologically, this is comparable, e.g., to Modern Turkish. Most presuma-
bly, these forms had to be in direct juxtaposition and no other word form
was allowed to come inbetween. One may term this genitive or possessive
construction the “status constructus” of PIE:
24
Another word that can be connected to this root is the PIE word for ‘egg: product of
bird’ (*χɔ́ui, *χáuiɔs). The old idea of a compound “*(H)o-h2u̯i ̯-o-” is rather obscure.
Such an etymology is definitively too ad hoc. Proto-Germanic *VjjV of *ajjaz/iz- points
to a preceding consonant cluster *VjCV (cf. Proto-Germanic *wajju < *uɔ́i ʔu). (1) It may
reflect *ajwaz/iz- with metathesis *ajwV ← *awjV. This *ajwV then differed from *aiwV-,
cf. Gothic aiws ‘time, eternity’ < Proto-Germanic *aiwa-. It may thus reflect *χáuiɔs
(*mɛ́nɔs type) and point to an allomorphic stem *χɔ́uis (cf. Vedic āyuṣ-́ ́
n. besides āyu- n.,
etc.). (2) But it can also reflect *ajj V- < *oːjj V- < *oːwj V- (< *χoːu̯i ̯ó-) and may simply
go back to what is reflected by Latin and Greek (and Albanian ve ‘egg’). These languages
ultimately point to PIE *χɔ́ui. Latin ōvum ‘egg’, Greek ὠιόν (< *χoːu̯i ̯ó-) both point to a
paradigm with long grade *χɔ́ːui, *χauiɔ́s which must have patterned like *uɔ́ːkw, *uɛkwɔ́s
and simply was a collective nominal stem ‘group of egg(s) (in a nest)’. A vr̥ddhi-
derivation from underlying ‘bird’ is ruled out, because the vocalism points to an under-
lying *χɔ́ui, not to *χáui ‘bird’. It can be concluded that it is a much better to recon-
struct a collective stem *χɔ́ːui ‘egg-group’ and an underlying inanimate stem *χɔ́ui ‘egg’.
I reconstruct the following paradigms: (1) *χáui, *χuɛ́is anim. (i-stem, cf. Beekes 1995:
175) ‘bird: the one who dresses, is dressed (in feathers)’; (2) *χuɛ́is ~ *χuís (“hysteroki-
netic”) vs. (3) *χɔ́ui, *χáuiɔs inan. ‘egg: product of bird’; (4) *χɔ́ːui, *χauiɔ́s (→ adj.
*χoːu̯i ̯ó-) ‘group of eggs (in a nest)’; (5) *χɔ́uis, *χáuiɔs animate ‘sheep: the one who is
used for dressing’.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 23
Both constructions and both case forms thus simply merged from PIE to
Vulgar Pre-IE, cf. Avestan gen. sg. m. vāxš besides vacō, Latin nox besides
noctis which are variants like Vedic dyóṣ and divás.
It can be concluded that the few archaic IE genitive forms do not go
back to “weakest” ablative-genitive forms, but reflect the form of the old
“strong” ergative-genitive case.
NB. This entails that the old ad-hoc-reconstruction of a pre-form “**g̑énus”
which was analogically leveled to *g̑énu̯os has to be rejected. The PIE ablative-
genitive form of *ɠɔ́nu must have been *ɠɛ́nuɔs. First, this is what is actually
attested in the IE languages (cf. Hittite geenuwas, s. above). The corresponding
partitive-ablative *ɠɛ́nuɔm is reflected by Greek Hsch. γέυνων < Vulgar Pre-IE
*g̑énu̯oʔom (cf. Tremblay 2004: 577 with fn. 21). Second, this is what also ma-
kes much more sense with regard to the discontinuous detransitive marker *ɔ.
It can be concluded that all forms of the respective paradigm were marked by
this morpheme. It can further be concluded that the reconstruction of the abl.-
gen. form of the “acrostatic” inflectional type must be corrected this way.
Thus, for instance, the Vedic abl.-gen. sg. m. ávyas obviously goes back to
*χáuiɔs, cf. Latin nom. sg. m. ovis :: Vedic nom. sg. m. áviṣ ‘sheep’ (<*χɔ́uis).
There is more comparative evidence: Vedic abl.-gen. sg. vásvas and Homeric
Greek gen. sg. ἐῆος, ἑῆος (< Proto-Greek *ewéhwos) both point to PIE abl.-gen.
sg. *ʔuɛ́suɔs (*ʔuɔ́su ‘good, worthy thing’). There is no comparative evidence
for a ‘Schindlerian’ abl.-gen. “**h1u̯ésus”. *nɛ́ɠwts ‘dawn’s’ never belonged to
the paradigm of *nɔ́ɠwt- ‘night’ (see fn. 21).
FIGURE 4.13.
INANIMATE casein *-Ø ANIMATE case in *-Ø
*ɗɔ́ru ‘wood’ *ʔɔ́gwɦi ‘snake, worm’
*mɛ́dɦu ‘honey’ *pɛ́ku ‘domestic animal’
*ʔɛ́ku ‘horse’ (with adj. *ʔɛ́kuɔ ‘horse-ish’)
*χnɛ́r ‘man’
*χɔ́ui ‘sheep’ (from *χVu- ‘clothe, clothing’)
*pɔ́ɗ ‘foot’
a word order with recipient role before patient role, because PIE had dis-
course-pragmatically triggered word order.
Both the allative-dative case form and the partitive-genitive case form
were derived from an underlying allative-dative plus partitive-genitive case
stem with superordinate case suffix *-m-.
(4.25) *ku_n-_m
↘ *kuɔ́nm ‘at/to dog’
↘ *kunɔ́m ‘(at/to) part of dog(s)’
Thus both the PIE allative-dative case form and the partitive-genitive
case form were derived from an underlying indirect goal case stem. Interest-
ingly, there is some crosslinguistic overlap in this functional domain, cf.
Heine & Kuteva 2002: 333f.: “partitive ← [...] possessive ← (3) dative, (5)
locative”. This overlap may speak in favour for a functional closeness of
the partitive and indirect goal case meaning.
It is relevant for a proper understanding of the relationship between the
animate allative-dative case and the partitive-genitive case that within the
PIE antipassive construction, the animate dative-allative case could also be
used in partitive-like function:
Only later, the PIE partitive-genitive case form developed into the new
Vulgar Pre-IE genitive plural case form. The new portmanteau suffix *-om
ROLAND A. POOTH 28
(which orginated from forms like *kunɔ́m) was then completely generalized
as a Vulgar Pre-IE marker of the genitive plural. Furthermore, the o-stem
suffix *-o- was extended by *-om yielding *-oʔom (with simple hiatus). This
secondary suffix also was generalized to some extent (e.g. *χn(e)róm ~
*χn(e)róʔom > Vedic narā́m).
In fact, the morphological spread of the new gen. pl. ending *-om is
clearly confirmed by the Vulgar Pre-IE demonstrative gen. pl. *tóisom ~
*tóisoʔom which goes back to a prior PIE demonstrative loc. pl. *tɔ́is that
was pleonastically extended by *-om ~ *-oʔom (see below section 6.1.).
The Gothic gen. pl. m. -ê (e.g. dagê, wulfê vs. -ô otherwise) can go back to a
Vulgar Pre-IE gen. pl. ending *-eː(m) with lengthening of *-em (*_ɛm) in para-
digmatic analogy to its productive variant *-oː(m) < *-oʔom. If this is true, the
ending *-eː(m) simply was an allomorph of *-oː(m) and was thus transferrable to
Vulgar Pre-IE o-stems (e.g. *u̯l ̥́kweː(m) ~ *u̯l ̥́kwoː(m) < *u̯l ̥́kweʔem ~ *u̯l ̥́kwoʔom
parallel to *u̯l ̥́kwes(i̯)o ~ *u̯l ̥́kwos(i̯)o, etc.). There is no compelling explanation
for why Gothic shows a gen. pl. in -ê besides -ô among the proposals that have
been suggested so far. All these explanations suffer from being ad-hoc-
assumptions. With regard to all the given IE ablaut variants (e.g. abl.-gen. sg.
*-es ~ *-os) it cannot be implausible―and it is definitively not ad hoc―to infer
that this suffix simply reflects a Vulgar Pre-IE ablaut variant which was com-
pletely eliminated in all the other IE branches. But note that Gothic -ê is not
urgently needed to legitimate the internal reconstruction of PIE forms like
*χnrɛ́m vs. *kunɔ́m.
Note that the Vedic irregular gen. pl. form nŕ̥n ̄ ‘(part) of men, among men’
(e.g. RV 1.121.1a nr̥̄́m̐ḥ ... devayatā́ṃ) is identical to the regular acc. pl. m.
form nr̥̄́n of Vedic nár- ‘man’. This Early Vedic synchronically irritating overlap
now finds an easy diachronic explanation and finally confirms a diachronic
functional closeness of both cases. Vedic nr̥̄́n thus goes back to a Vulgar Pre-IE
allomorpic variant of *χnérn̥s ~ *χnŕ̥ns reflecting the old PIE allative-dative pl.
form *χnɛ́rms, but with Vulgar Pre-IE analogical leveling of the root ablaut
*χnŕ̥- according to the other plural forms (e.g. loc. pl. *χnŕ̥-su, etc.). The fact
that Vedic nr̥̄́n is attested as an allomorphic variant of narā́m (<*χneróʔom)
besides an even younger variant nr̥ṇā́m clearly shows that the genitive plural
category was subject to abundant allomorphy and innovation within Vulgar
Pre-IE.
Note, finally, that Archaic Latin acc. sg. m. seruom = gen. pl. seruom con-
firms a prior formal identity of the allative-dative and the partitive-genitive of
the PIE “thematic” inflectional type (e.g. *nɛ́uɔm, see figure 4.18 below).
(4.27) a. *χn_r-_i
↘ *χnɛ́ri ‘to/at/in/... man’
↘ *χnrɛ́i ‘for man/men’
b. *ku_n-i
↘ *kuɔ́ni
↘ *kunɔ́i → Vulgar Pre-IE dat. sg. *kunéi
ɦ ɦ
c. *d _g _m-Ø cf. Hittite
↘ *dɦgɦɔ́m > loc. sg. n. tagaan
↘ *dɦgɦmɔ́ > “directive” dative sg. n. tagnaa
With regard to the evident spread of the new dative sg. suffix *-ei within
the Vulgar Pre-IE period (as outlined in detail above) it is very plausible to
infer that the former PIE detransitive benefactive-purposive case forms of
the *kunɔ́i or *dɦgɦmɔ́i type were remodelled to forms with this new and
productive dative singular suffix *-ei, e.g. *dɦgɦmɔ́i → Vulgar Pre-IE
*dɦgɦméi > Hittite taknii, etc. Therefore, I do not regard forms like *dɦgɦméi
(and *dɦgɦém) but *dɦgɦmɔ́i (and *dɦgɦɔ́m) as original PIE forms belonging to
*dɦɛ́gɦɔm. Note that *dɦgɦɔ́m with ɔ́ before m is ultimately confirmed by
Hittite tagaan.
(4.28) *ku_n-_ʔ
↘ *kuɔ́nʔ ‘with the dog’ or ‘dog & co.’
↘ *kunɔ́ʔ ‘with dog(s)’
FIGURE 4.14.
polysemeous:
*kuɔ́nʔ ‘X’ or given referent ACCOMPANIED BY [DOG]
[DOG]as referent ACCOMPANIED BY ‘X’
It is easy inferrable that the forms with associative reading, e.g. *kuɔ́nʔ
‘dog & co.’ developed into nom.-acc. dual forms, e.g. *kuónʔ ~ *kuóneʔ
‘two dogs’ in Vulgar Pre-IE.25
25
Similar Kölligan 2004: 211f. and fn. 42 who refers to Haudry, J. 1994: L’Indo-Européen.
Paris, p. 37.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 31
FIGURE 4.15.
Jasanoff 2009: 141 has given IE evidence pointing to Vulgar Pre-IE *-is
(“argueably with instr. pl. value”). However, I suggest that―at least mor-
phologically―this ending obvisouly goes back to locative plural form
marked by *-i-s (structured like *-m-s). I think that the PIE locative plural
forms could cover a broad “oblique” meaning. It is inferrable from the
comparative and internal evidence that PIE once must have had locative-
plural-and-sociative-plural case syncretism. The Vulgar Pre-IE demonstra-
tive plural form *tóːis (≡ *tṓis) very much looks like a proper locative plu-
ral form (*-i-s) (structured like *tóːns (≡ *tṓns) ~ *tóns), but turns out to
function as an instr. plural form in the IE languages (e.g. Vedic táis, etc.).
Therefore, I simply conclude that it goes back to a locative plural form that
also had the function of a sociative plural form. There is possibly no better
explanation for this old morphological riddle.
I suggest that from PIE to Vulgar Pre-IE, the loc. pl. *tɔ́is was morpho-
logically lengthened to *tóːis (> Vedic táis) in analogy to other plural
forms in Vulgar Pre-IE, e.g. acc. pl. *tóːns ~ *tóns, *u̯l ̥́kwoːns ~*u̯l ́k
̥ wons,
where the lengthened stem vowel *-oː- was analogically transferred from
the Vulgar Pre-IE nom. pl. m. *u̯l ̥́kwoːs ~*u̯l ́k
̥ woi. The analysis of Jasanoff
2009: 143 (who parses this form as “*tói + *-is” and analyzes “*tói-s” as a
“collective genitive” form) may not be correct.
Jasanoff 2009: 141 has not used the following internal evidence that
speaks in favour of a simple pleonasm: The suffix *-is is ultimately con-
firmed not only by Old Latin (inscriptional) sokiois > Latin sociīs, but also
by the demonstrative plural form *tɔ́is which was obviously simply pleo-
nastically extended by *-om ~ *-oʔom yielding the Vulgar Pre-IE demon-
strative gen. pl. *tóisom ~ *tóisoʔom (> Vedic téṣām). Jasanoff’s own pars-
ROLAND A. POOTH 32
ing (“*tói-s-oHom”, cf. Jasanoff 2009: 154 with fn. 15) is less plausible and
problematic, because there is no independent evidence, neither for a “col-
lective genitive” form “tói-s”, nor for a collective stem “tói-”.26 Therefore,
we should better reconstruct the loc. pl. form as *tɔ́is with *-i-s. It is more
promising to simply infer that *tóːis (≡ *tṓis) has undergone a secondary
lengthening like other plural forms as given above.
It is an entailment of this view that the original functional scope of PIE
locative *-i-s also covered the genitive plural function, that is, the endod-
ing of a possessor role. This is exactly paralleled by the enclitic pronouns
*=mɔi, *=tɔi, *-sɔi which once indicated the PIE locative-allative case plus
the possessor role (and even more roles).
Thus it looks as if forms in *-i-s could be used to supply all the PIE
transnumeral oblique cases (6, 7, 8, 9) including the sociative case (5) with
a more specific plural form.
FIGURE 4.16.1.
SG PL
ABS *χnɛ́r :: *χnɛ́r_ɛ
ERG *χnɛ́r-s :: *χnɛ́r_ɛ_s
ABS.ASS *χnɛ́r-ʔ :: *χnɛ́r_ɛ_ʔ
ABS.COL *χnɛ́r-χ :: *χnɛ́r_a_χ
WFT *CCɛ́C-K :: *CCɛ́C_ɛ_K
FIGURE 4.16.2.
SG PL
ALL *χnɛ́r-m :: *χnɛ́r-m-s
LOC *χnɛ́r-i :: *χnɛ́r-i-s (~ *χnɛ́r-i-n ?)
WFT *CCɛ́C-K :: *CCɛ́C-K-N
FIGURE 4.17.1.
SG PL
ABS *ulkwɔ́ :: *ulkwɔ́_ɛ → *ulkwɔ́ː
ERG *ulkwɔ́_s :: *ulk ɔ́_ɛ_s → *ulkwɔ́ːs
w
Thus parallelly to the PIE proper nouns, the extended core cases were
marked by addition of the plural suffix *-s. In addition, the long vowel of
the core case forms was analogically transferrable.
FIGURE 4.17.2.
SG PL
ALL *ulkwɔ́_m :: *ulkwɔ́_m-s ~ *ulkwɔ́ː_m-s
LOC *ulkwɔ́_i :: *ulkwɔ́_i-s ~ *ulkwɔ́ː_i-s
WFT *CCCɔ́_K :: *CCCɔ́_K-N
FIGURE 4.17.3.
SG PL
LOCZ *ulkwɔ́_Ø :: *ulkwɔ́_Ø-s ~ *ulkwɔ́ː_Ø-s
BENZ *ulkwɔ́_Ø :: *ulkwɔ́_Ø-s ~ *ulkwɔ́ː_Ø-s
WFT *CCCɔ́_K :: *CCCɔ́_K-N
infer that the Proto-Anatolian dat. pl. forms in *-os and Hittite -as ulti-
mately go back to such “endingless” locative-allative and benefactive-
purposive forms (glossed LOCZ and BENZ in the paradigm below).
I finally suggest that the PIE adjective inflection originally did not par-
ticipate in all the grammatical distinctions that PIE proper nouns were
coded for. As already mentioned, the adjective lacked the distinction of
“strong” vs. “weak(est)” case forms. It perhaps displayed only optional
number marking in PIE:
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 35
d
SG PL ASS COL
optional? optional?
w
ABS *ulk ɔ́ *ulkwɔ́ː *ulkwɔ́ʔ *ulkwáχ 27 (cf. *nɛ́uaχ)
ERG *ulkwɔ́s *ulkwɔ́ːs
ALL *ulkwɔ́m *ulkwɔ́(ː)ms
LOC *ulkwɔ́
Z
*ulkwɔ́(ː)s c *ulkwɔ́ʔ *ulkwáχ
LOCi *ulkwɔ́i *ulkwɔ́(ː)is *ulkwɔ́iʔ *ulkwáχi
SOC *ulkwɔ́ʔ *ulkwáχʔ
ABL *ulkwɔ́s a *ulkwáχs e
PAR *ulkwɔ́m b *ulkwáχm e
BENZ *ulkwɔ́ c *ulkwáχ
BENi *ulkwɔ́i *ulkwáχi e
COM *ulkwɔ́ʔ *ulkwáχʔ
27
This type was not identical in meaning to the type *ulkwíχ ‘belonging to the group of the
dangerous one’ or *ulkwíʔ ‘belonging to the company of the dangerous one’ which may
point to a prior PIE root noun or i-stem *uɛ́lkw- (*uɛ́lkwi-) ‘dangerous agent (animate)’
and ‘dangerous action (inanimate)’.
28
Maybe because a *náχu ‘boat’ was not owned and used by a single person, but belonged
to the clan and was thus owned and used by a group of people. Perhaps the collective-
plurative adjectives were often used to classify the given head noun like this.
ROLAND A. POOTH 36
Vulgar Pre-IE masculine *u̯ókws *u̯l̥kwós ‘id.’). I will return to the difficult topic
of the emergence of the post-PIE feminine gender elsewhere; see the articles in
Neri & Schuhmann 2014.
e
These forms were subject to extensive remodelling in Vulgar Pre-IE.
29
Swahili (another strongly agglutinating language) has prefixal class agreement of adjec-
tives with the given head, but adjectives of Arabic origin remain uninflected.
30
Thus also Kortlandt art269e.pdf, p. 4: “The Proto-Indo-European thematic paradigm was
probably uninflected [...]”.
31
PIE also had noun-like adjective stems. These were internally derived from underlying
proper nouns, e.g. *ɗɔrú- ‘wooden’ from *ɗɔ́ru- ‘wood’, etc. PIE also had a class of “delo-
cative” adjective stems, e.g. *ɗɔruí- ‘in wood, wooden’ from loc. *ɗɔ́ru-i ‘in wood’, etc.
But I will return to this interesting topic elsewhere.
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 37
FIGURE 4.19.
32
It is not listed in Heine & Kuteva 2000, but this does not mean that such a grammatical-
ization path does not exist.
33
There was no ergative form of this number in PIE. The associative and collective num-
ber forms were treated as if they were inanimate stems. The PIE inanimate gender as-
signment was triggered by the features inanimate plus nonindividual. Nonindividual
concepts including animate associations and groups (e.g. *pɛ́ːku ‘group of domestic ani-
mals, cattle’) received inanimate gender assignment (cf. Pooth manuscript a).
ROLAND A. POOTH 38
NB. Excursus on Old Phrygian. This language maybe had both endings -pi
and -po. The inscription from Vezirhan/B-05 4b shows a form patorpi
(<*pχtr̥bɦi) in eśtat patorpi ke ... andati where andati (-dati< *dɦéʔti) is compa-
rable to Boeoitian Greek ἀνεθε̄.
N = Neumann 1997: 18, B = Brixhe 2004: 65 (cf. Gorbachov 2008: 92, Sowa 2008: 83)
(emphasis mine):
4 N: panta vebras aḍunpoṣkey eśtat patorp ike ..... ạṇ dati
B: pạntạ vebrạṣ ạdun p(?)os key estṣt pator.(?)ike[...]ẹ[..]ạndạti [cf. Greek ἀνεθε̄]
mine: estat patorpi ke ..... andati
estat ‘he put it (sc. sint imenan) there’,
patorpi ‘by the fathers’ (?)
ke ‘and’
andati :: ἀνεθε̄, cf. Brixhe 2004, s.v.
*ulkwɔ́i.
The comparative evidence thus strengthens the inference that these seg-
ments *-bɦi-, *-bɦo-, *-mi-, *-mo- were once attached to ...
(a) ... underlying transnumeral or singular locative-allative forms of o-
stems (cf. *u̯ĺ̥kwo(i)- + *-bɦi(s) > Proto-Indo-Iranian inst. pl. m. *u̯ŕ̥kaibɦiš
~ *u̯ŕ̥kaːiš > Vedic vŕ̥kebhiṣ ~ vŕ̥kaiṣ, etc.),
(b) ... an accent-reduced and vowel-reduced (in this case basically
vowel-less) athematic stem *χnr-, etc.
FIGURE 4.20.
*χnt-bɦí “sidewise”, cf. Jasanoff 2009: 139 (cf. *χánt- ‘front, the (other)
side to the front’), thus literarily ‘side-with, side-by’
*χnr-bɦí literarily ‘he in man-company, he man-with’
NB. Let me add to the proposal of Jasanoff 2009 that *bɦí was not simply a
pronominal adverb in my view, but had full independent pronoun status in
PIE. It was structured like PIE *smí ‘the one, the one associated, the homoge-
neous one, the same one, the identical one’ and ‘1’, further well-known exam-
ples are PIE *ʔí, *sí, *tí, *kí, ..., *kwí ‘who, anyone’, etc. I think that *bɦí had a
meaning close to literarily ‘he in company, he with x’. The first element before
the semi-vowel *-í obviously was either a deictic-demonstrative pronominal
root (*s-, *t-, *k- ‘here’, etc.) or a pronominal root with classifying or classi-
fyer-like function. *bɦɔ́- was simply the attributive form corresponding to *bɦí
(which made up a full NP). This functional distinction of independent pro-
nouns *kwí-, *bɦí-, etc. vs. attributive pronominal forms *kwɔ́-, *bɦɔ́-, etc. was
among the brilliant ideas of W. Cowgill (personal communication with D.
Ringe, cf. Ringe 2006). In Vulgar Pre-IE these forms must have been subject to
abundant functionally reinterpretation, because what may once have been a
PIE classifyer system was completely lexicalized and given up in Vulgar Pre-IE.
*mí presumably was another independent pronoun with a similar meaning
literarily ‘he associated’, compare *smí ‘the one alike/associated, the homoge-
neous one, the same one, the identical one’ and ‘1’. Again, *mɔ́- was just its
attributive form.
Thus, a plausible ultimate source and starting point for a grammaticali-
zation of the given pronominal forms to Vulgar Pre-IE secondary locative-
allative and new dative and also ablative case suffixes are old PIE com-
pounds with a pronominal second member (e.g. *bɦí and the likes). These
pronouns presumably once fully agreed in case marking (but not necessar-
ily in number marking) with the given head referent (gloss: ATTR = at-
tributive):
tial pronoun *bɦí- as its adjunct (modifyer). This construction must have
had a very similar function like the one given above:
After all, I suggest that the new oblique case forms ultimately emerged
via syntactic reanalysis from older PIE constructions including pronominal
forms that agreed in case (but maybe not in number) with the topical ref-
erent. I thus suggest that―in this particular case―the *-s was not necessar-
ily the plural suffix *-s. But it was ‘reanalyzable’ as a plural suffix, because
it was formally identical to the old plural number suffix *-s (which should
have had an allomorph *-n parallel to the verbal plural marking, cf. Pooth
manuscript a, b, c).
Finally, it is possibile and plausible that PIE *bɦí already had lost its full
pronoun status after PIE broke up and before being grammaticalized the
way as it has just been suggested. The original pronoun ‘he in company, he
WITH x’ was presumably reinterpreted as a simple Vulgar-IE adverbial
particle *bɦí ~ *=bɦi ‘in company, with, by, at’. The old PIE pronoun sys-
tem must have undergone abundant reinterpretations.
NB. Thus, the Proto-Anatolian instr. endings *-(i)di ~ *-(i)d(a) (> Hit-
tite instr. -it ~ -et ~ -d(a) ~ -t(a)) presumably originated from two
sources: (a) PIE compounds with pronominal second member*-dɦí-, *-dɦɔ́-
(parallel to *-bɦí-, *-bɦɔ́- and *-mí-, *-mɔ́- above) and (b) a PIE locative con-
struction like the one given above, cf. Hittite instr. kissar-it ~ kissar-ta
‘with hand(s)’. Note that these endings cannot go back to plain *tV, cf.
Hoffner & Melchert 2008: 77f.
FIGURE 4.21.
*X(-i) dɦí literarily ‘X-LOC he.there (?)’ → ‘at/by/with X(s)’
*gɦesr-dɦɔ́ literarily ‘hand-there.ATTR’ → ‘at/by/with hand(s)’
Such a parallel innovation can further strengthen the view that pre-
Proto-Anatolian once also participated in forming some innovated oblique
by-forms, but did not participate in their functional narrowing to plural
number forms. It seems to be impossible to reconstruct an “Inner-IE” iso-
ROLAND A. POOTH 42
gloss. Like all other branches, Proto-Anatolian also separated after partici-
pating in forming new oblique by-forms. The Proto-Anatolian instrumental
in *-(i)di ~ *-(i)d(a) just adds a new Vulgar Pre-IE oblique by-form to the
ones ending in *-bɦi-, *-bɦɔ- or *-mi-.
Hence → *u̯ĺ̥kwois *=su → *u̯ĺ̥kwoi(s)su (> Vedic vŕ̥keṣu). *-su then be-
came a new locative plural suffix and was generalized to other stems, e.g.
Vulgar Pre-IE *χnŕ̥-su. But I admit that there may be other plausible possi-
bilities as well.
7.4 Conclusion
Let me sum up: Whatever be their actual source, I hereby firmly refuse
to backproject any of these new oblique plural forms including their end-
ings to the proper PIE protolanguage. Claiming that these forms belonged
to the proper case system and to each nominal paradigm of the unitary PIE
parent language is an obvious anachronistic mistake.
The ones that once spoke this language thus used similarly looking con-
structions that preceded these new by-forms, but they would not have used
forms like “PIE *u̯ĺ̥kwoibɦis, *u̯ĺ̥kwoisu, ...” in their later functions. They
would have used the respective locative-allative plural forms (e.g. PIE
*χnɛ́ris *ulkwɔ́(ː)(i)s ‘at/to/by/... dangerous men’) instead.
8 Final remark
Above I have provided a fundamentally new reconstruction and an inter-
nal/synchronic morphological analysis of the Proto-Indo-European case sys-
tem.
The traditional description of the case system of the protolanguage as pre-
sented, for instance, by Tichy 12000, 22004, 32009 and by the contemporary
handbooks suffers from its obvious linguistic anachronism. The ‘old’ model
even cannot be termed a coherent reconstruction of the various case systems
(!) of the Vulgar Pre-IE dialects or variants.
Reconstructions like “PIE *u̯ĺ̥kwoibɦis, *u̯ĺ̥kwoisu, ...” are nothing but pseudo-
reconstructions. They can only have the status and value of phonological trans-
ponates or equation formulas, that is, forms that represent and symbolize the
Voice, Direction, Case, and Alignment in PIE: III. The PIE Case System 43
34
For this term cf. Ringe 2006: 5-6.
35
This also holds true, in my view, for the entire verbal “thematic” (*-o/e-) conjugation,
cf. Meillet 1931.
ROLAND A. POOTH 44
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