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LESSON
qU1l.RTERLY
Senior Division, First and Second Quarters, 1957
'/

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"For we are made partakers of Christ, if we hold the begin-

ning of our confidence steadfast unto the end." -Paul
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For the first and second quarters of 1957, the book of Hebrews
will be the textbook for our brothers and sisters throughout the
world. We are sure that all have enjoyed the recent study of the
book of Zechariah; it has given us a better understanding of the
work of reformation and restoration to which we are called today.
The book of Hebrews reveals the mediatorial work of Christ in
the heavenly sanctuary. Living as we are in the closing days of
the investigative judgment, this subject should be one of the main
themes for our meditation. The precious truths revealed in this
book are given to us that we may be able to impart them to others.
This is so important because the whole of Christendom is in
ignorance concerning the present work of Christ in the heavenly
sanctuary. The more light given us, the greater becomes our
obligation to impart this light to others.
The true purpose of the Sabbath School is to prepare the meIflbers
of the church for more effective missionary service. The tiine is
due when thousands are to go forth with Bible in hand into the
homes of the people and impart to them the knowledge they them-
selves have received of present truth. But before we can give
faithful testimony to the truth, we must first I(now the truth.
For better success in the understanding of the Sabbath School
lessons, we advise the ~eachers and leaders to keep to the sub-
ject of the lesson under consideration, and not bring in irrelevent
matters which would occupy much time and lead the thought astray.
We present these lessons on the book of Hebrews with the prayer
that they will meet an urgent need of the believers everywhere,
and that as result of this study, we will be better fitted for the
work that God would have us do in these days of earth's history.
THE GENEnAL CONFEnENCE COMMITTEE

Sabbath School Lesson Quarterly, "The Book of Hebrews," for J.anuary-

June, 1957, is published by the Seventh nay Adventist Reform Movement
General Conference and printed by the Reformation Herald Publishing
Association (a corporation of the Seventh nay Adventist Reform Movement)
at Sacramento, California, United States of America. Mailing Address:
P. O. Box 5234 Oak Park, Sacramento 17, California.
PRINTED IN U.S.A.

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 000 000 007 412
GC Library

Lesson No.1 - Sabbath, January 5, 1957

THE AUTHOR OF THE BOOK OF HEBREWS
Questions

1. Why is it that the name of the author is missing from the book
of Hebrews? Hebrews 13:18,19.

NOTE: This is the only book in the New Testament which has
been entered into the canon of the Holy Scriptures without having
the author's name. This point has been strongly used by higher
critics as an argument against its inspiration. At the time he wrote
this epistle, Paul had just been delivered from confinement and
because of the suspicion that was upon him, it is likely he left
it anonymous in case it should fall into the hands of the Romans
and thus again endanger his freedom or even his life. Another
reason for its anonymity may have been the strong prejudice held
by many Jewish Christians against Pllul. On the other hand, if
his name appeared with this letter, it would create prejudice not
only among the Jews, but even among some judaizing Christians.

2. To whom was the book of Hebrews written? Hebrews 13:7,17.

NOTE: It appears evident that this epistle was written to the

believers at the headquarters of the Christian church in Jerusalem,
as the whole tenor of the message particularly applies to them.
It is evident that in admonishing the believers to "obey them
that have the rule over you," Paul was not referring to the Roman
authorities or the rulers of the Jewish Sanhedrim who were his
mortal enemies, but rather to the leading brethren of the church
of God.

3. What further proof have we that this book was primarily written
to the Christian church? Hebrews 5:12.

4. 10 what language was the book of Hebrews written?

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where the Greek tongue was the language of the day, even for the
Jews.
It is easy for us to accept it as a fact that Paul was the writer
of this book, although we cannot find his name in it. The style of
the writer, the similarity of expression and arguments to that of
other writings of Paul lead us to conclude that it was none other
than he who wrote the book of Hebrews. No doubt it was these
and other reasons which led the early Christian church council to
attribute this book to the apostle Paul.

5. What Scriptural evidence could be produced to identifY Paul

as the writer of the epistle? Hebrews 13:24. Compare Heb-
rews 2:4 with Romans 15:19; 2 Corinthians 12:12; 2 Thessa-
lonians 2:9.

NOTE: The salutation to the leading brethren in Judea would lead

us to conclude that it was no ordinary church member who would
write to the leading brethren in Judea in the name of the believers
of all Italy, yet it would be natural for Paul to do that.
Furthermore, the writer makes mention of Timothy as being at
liberty, and as we know that this young worker was in close co-
Ian oration with Paul and worked under his direction, this is good
evidence that it must have been Paul who wrote the book.

6. When and where was the book of Hebrews written? Hebrews 13:
24.
NOTE: Nearly all commentators, both ancient and modern, agree
that the book of Hebrews was written from nome, as Paul had the
trust of all the believers in Italy who sent their greetings to the
brethren in Judea. It was most likely completed in the year u3 A.D.,
soon after Paul's release from confinement.

7. What exhortations do we find in this book which closely re-

semble some in the other epistles of Paul? Compare Hebrews
12:3 with Galatians 6:9; Hebrews 12:14 with Romans 12:18.

8. What evidence do we have tbat the Jewish temple was still

standing when tbe book of Hebrews was written? Hebrews 8:5;
13:10.

NOTE: It is evident that at the time of writing, the temple must

have still been standing and sacrifices were still being offered.
This would confirm the fact that it was a few years before the
destruction of Jerusalem when the sacrifices ceased.
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Lesson No.2 - Sabbath, January 12, 1957
THE CEREMONIAL LAW AND THE CHRISTIAN CHURCH
Questions

1. What definite attitude did apostle Paul take towards the cere-
moniallaw? Colossians 2:14,17,18.

2. What unfortunate doctrinal dispute arose between Paul and

Peter? What stand was Paul obliged to take? Galatians 2:
9:16.

NOTE: "When Peter, at a later date, visited Antioch, he won the

confidence of many by his prudent conduct toward the Gentile con-
verts. For a time he acted in accordance with the light given
from heaven. He so far overcame his natural prejudice as to sit
at table with the Gentile converts. But when certain Jews who
were zealous of the ceremonial law, came from Jerusalem, Peter
injudiciously changed his deportment toward the converts from
paganism. A number of the Jews 'dissembled likewise with him;
insomuch that Barnabas also was carried away with their dissimu-
lation.' This revelation of weakness on the part of those who had
been respected and loved as leaders, left a most painful impression
on the minds of the Gentile believers. The church was threatened
with division. But Paul, who saw the subverting influence of the
wrong done to the church through the double part acted by Peter,
openly rebuked him for thus disguising his true sentiments. In the
presence of the church, Paul inquired of Peter, 'If thou, being a
Jew, livest after the manner of Gentiles, and not as do the Jews,
why compellest thou the Gentiles to live as do the Jews?'"
Acts of the Apostles, pp. 197-1913.

3. What far-reaching effect did this uncertainty among the leaders

have upon the church? Galatians 3:1-3.

NOTE: "The history of this departure from right principles

stands as a solemn warning to men in positions of trust in the
cause of God, that they may not fail in integrity, but firmly adhere
to principle. The greater the responsibilities placed upon the
human agent, and the larger his opportunities to dictate and con-
trol, the more harm he is sure to do if he does not carefully follow
the way of the Lord, and labor in harmony with the decisions ar-
rived at by the general body of believers in united council."
!d., p. 199.
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 4. What influence was brought tQ bear upon the Christian church
at Antioch by certain JeWish Christians from Judea? How did
the elders act in order to avoid division in the church? Acts
15:1-2.

NOTE: "In the church at Antioch, the consideration of the question

of circumcision resulted in much discussion and contention. Fin-
ally, the members of the church, fearing that a division among them
would be the outcome of continued discussion, decided to send
Paul and Barnabas, with. some responsible men from the church,
to Jerusalem, to lay the matter before the apostles and elders.
There they were to meet delegates from the different churches,
and those who had come to Jerusalem to attend the approaching
festivals. Meanwhile all controversy was to cease until a final
decision should be given in general council. This decision was
to be universally accepted by the different churches throughout
the country." Id., p. 190.

5. What decision was reached by the council? Acts 15:19,20.

6. Did this decree find favor with all the Jewish Christians in
Jemsalem?

NOTE: " ••• When they saw the Christian church departing from
the ceremonies and traditions of Judaism, and perceived that
the peculiar sacredness with which the Jewish customs had been
invested would soon be lost sight of in the light of the new faith,
many grew indignant with Paul as the one who had, in a large
measure, caused this change. Even the disciples were not all
prepared to accept willingly the decision of the c.ouncil. Some
. were zealous for the ceremonial law; and they regarded Paul with
disfavor, because they thought that his principles in regard to the
obligations of the Jewish law were lax." Id., p. 197.

7. When he last visited Jerusalem, what strong temptation con-

fronted Paul? What were the tragic results of this deviation
from the course he had hitherto pursued? Acts 21 :2()"31.

NOTE: "The brethren hoped that Paul, by following the course

suggested, might give a decisive contradiction to the false re-
ports concerning him. They assured him that the decision of the
former council concerning the Gentile converts and the ceremonial
law, still held good. But the advice now given was not consistent
with that decision. The Spirit of God did not prompt this in-
struction; it was the fruit of cowardice. The leaders of the church
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in Jerusalem knew that by non-conformity to theceremoni"al law,
Christians would bring upon themselves the hatred of the Jews,
and expose themselves to ·persecution.••• " !d., p. 404.

8. What sad results came upon the church as result of Paul's

attempt to reconcile the brethren?

NOTE: "When we think of Paul's great desire to be in harmony

with his brethren, his tenderness toward the weak in the faith,
his reverence for the apostles who had been with· Christ, and for
J ames, the brother .of the Lord, and his purpose to become all
things to all men so far as he could without sacrificing principle, -
when we think of all this, it is less surprising that he was con-
strained to deviate from the firm, decided c·ourse that he had
hitherto followed. But instead of accomplishing the desired ob-
ject, his efforts for conciliation only precipitated the crisis,
hastened his predicted sufferings, and resulted in separating-him
from his brethren. depriving the church of one of its strongest
pillars, and bringing sorrow to Christian hearts in every land."
Id., pp. 405-40G.

9. How was Paul first received by the brethren on his arrival

at Jerusalem? What opportunity did they have to correct the
past wrongs against the faithful apostle? Acts 21:17-19.
NOTE: "This was the golden opportunity for all the leading
brethren to confess frankly that God had wrought through Paul,
and that at times they had erred in permitting the reports of his
enemies to arouse their jealousy and prejudice. But instead of
uniting in an effort to do justice to the one who had been injured,
they gave him counsel which showed that they still cherished a
feeling that Paul should be held largely responsible for the existing
prejudice. They did not stand nobly in his defense, endeavpring to
show the disaffected ones where they were wrong, but sought to
effect a compromise by counselling him to pursue a course which
in their opinion would remove all cause for misapprehension."
!d., p. 403.
10. As he looked back upon his inadvised act which had brought
such tragic results, what confession did Paul make? Gala-
tions 2:1-6.
NOTE: During the time of his temporary release from imprisonment,
Paul felt a burden to write to the churches in Galatia which were
in grave danger of returning to the ceremonial ordinances as a means
of salvation. It was the compromising attitude of the· elders in

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Jerusalem towards circumcision and the ceremonial law that brought
confusion into the Christian church in many places. All the efforts
of Paul were directed to save the brethren from this deception.
He made open confession of the great wrong he had done in com-
promising principle to satisfy his brethr~n.

11. What great burden did apostle Paul have for the churches in
Judea? Romans 10:1; Galatians 1:22.

NOTE: During his years of imprisonment, Paul gave serious

study to the question of circumcision, seeing a great danger con-
fronting the whole Christian church composed as it was of a great
percentage of Jews.
From its very inception, the church as a body was not free
of the leaven of ceremonialism. Although Christ was accepted as
the Saviour of the world, the believers from Judaism were still
effected by the influence and teaching of the Sanhedrim concerning
the ceremonial law. This feeling was so strong among some of
the leaders of the church at Jerusalem that they induced Paul to
compromise in principle.
After being freed from bondage, the great apostle felt that the
time had come to send a special message to the brethren in Judea
that they may be aroused to their holy duty of accepting the gospel
in its fulness. All should understand that the Levitical system of
priesthood had given place to the order represented by Melchisedec.
It was to save the church from apostasy that the book of Hebrews
came into existence. As has already been mentioned, this book
was written just a few years before the destruction of Jerusalem
which event proved to be the means in the hand of God for purifying
His church. With the scattering of the believers abroad, the epistle
of Hebrews took on a new meaning and served to establish the
believers more firmly in the faith of the gospel.

Lesson No.3 - Sabbath, January 19, 1957

THE BOOK OF HEBREWS
IN THE NEW DISPENSATION
Questions

1. What place of importance should we give to the book of Heb-

rews? Hebrews 9:8.
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NOTE: This book is a key to open the meaning of the whole
Mosaic system. All the doctrines of the Gospel are embodied in it.
It is not only the sum of the Gospel, but the sum nad completion of
the law on which it is a most beautiful and enlightening commentary.
Without this, the book of Moses would have never been fully under-
stood, nor God's design in giving it.

2. Why was it the Jews did not understand the true meaning of
the sacrificial system? Why is it that Chdstendom, with the
whole Bible in hand, cannot understand the meaning of the
sanctuary truth? 2 Corinthians 3:14-16; Romans 15:4; Hebrews
2:3.

NOTE: All the rites, ceremonies and sacrifices of the Mosaic in-
stitution are shown to have had Christ for their object and end,
and to have had neither intention nor meaning, but in reference to
Him. In like manner, popular Christendom of today proclaims a
gospel from which they have taken away its very foundation - the
law of God, which is the basis of the whole new covenant.

3. What should we as Gentiles recognize? Have we any natural

rights of which we can boast? Romans 11:17-21.

NOTE: Unfortunately, many undervalue the Old Testament writings,

regarding them more as a historical record than as the Word of God
to His people today. Claiming to be New Testament Christians
and feeling very much superior to the Jewish race, they discourage
the study of the Old Testament as being a Jewish book. There
is one thing that is forgotten, however, and that is that the New
Testament is also a Jewish book, every writer being a Jew and not
one Gentile. The Christian religion was borrowed from the Jews
as it was to this race that the divine revelation was given and
through it pr~served. The rejection by God of Israel as a nation
and as a church does not alter His Word which remains forever.

4. What account did Paul give of his early training and call to
apostleship? Phillppians 3:4-7; Galatians 1:11-17.
NOTE: The appointment of Paul as an apostle to the Gentiles
was singular in the history of the church. Not one of the other
disciples had a background which so adequately fitted him for
his task. Paul belonged to the party of the Pharisees, distin-
guished as theologians of highest degr.ee. He was well instructed
in the law, and was a teacher in Israel. By his connection with
the Sanhedrim he gained experience in dealing with problems of
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administration and the governing of Israel. Even Peter was con-
strained to acknowledge his superior wisdom. (2 Peter 3: 15.)
The whole structure of the epistle proves that it was written to
the Jews. If it had been written to the Gentiles, scarcely anyone
would have been able to comprehend the argument, as it was so
closely involved with the Jewish system of worship, the knowledge
of which the writer everywhere supposes. Those who are acquainted
with the Mosaic law could sit down to the study of Hebrews with a
double advantage.

5. What experience made Paul's past education valuable? Ephe-

sians 1:9.

6. By what means was Paul able to describe heavenly things?

1 Corinthians 2:9,10; 12:7.

7. What special gifts were intrusted to Paul? How did he de-

scribe the heavenly vision? 2 Corinthians 12:1-6.

8. What portion of the apostle's teaching and example is almost

forgotten today? 1 Corinthians 7:32~4; 9:5.

NOTE: The moral standard of the first Christian church was much
higher than many Christians understand today. Paul not only
preached the truth, he lived the truth. If ever there was a time
when a high moral stand should be taught, it is now when the
second coming of Christ is at hand.

9. What value should the student find in his study of the book
of Hebrews? Proverbs 8:1-4.

NOTE: "Never were promises more clearly stated: never was an

argument handled in a more masterly manner; and never was a COD-
clusion more legitimately and satisfactorily brought forth. The
matter is every where the most interest1ng; the _manner is throughout
the most engaging; and the language is most beautifully adapted
to the whole, every where appropriate, always nervous and ener-
getic, dignified as is the subject, pure and elegant as that of the
most accomplished Grecian orators, and harmonious and diversi-
fied as the music of the spheres.
"So many are beauties, so great the excellency, so instructive
the matter, so pleasing the manner, and so exceedingly interesting
the whole, that the work may be read a hundred times over without
perceiving any thing of sameness, and with new and incr.eased
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information at each reading. This latter is an excellency which
belongs to the whole revelation of God; but no part of it in such a
peculiar and supereminent manner as to the Epistle to the Heb-
rews," Clarke's Commentary, 1699, by Dr. Adams Clarke.

Lesson No.4 - Sabbath, January 26, 1957

THE PRE-EMINENCE OF CHRIST
Questions

1. After the fall, how has God communicated His will to mankind?
Hebrews 1:1; 1 Peter 1:10,11.

NOTE: "It was Christ that spoke to His people through the pro-
phets," Patriarchs and Prophets, p. 366.

With the entrance of sin, man could no longer speak face to

face with God, and therefore other means had to be devised in
order to reach the fallen race. Some of these means are as follows:
a. By audible voice as in the Garden of Eden.
b. By supernatural manifestations, such as fire from heaven.
c. Through the agency of His Spirit, making impressions on the mind
and conscience.
d. By visions and dreams.
e. By angels in form of men.
f. By the prophets.

2. What most wonderful revelation of God was finally given to

man? Hebrews 1:2 (first part)

NOTE: "Christ, the light of the world, veiled the dazzling splendor
of His divinity, and came to live as a man among men, that they
might, without being consumed, become acquainted with their
Creator. No man has seen God at any time, except as He is re-

--
vealed- through Christ.

"Christ revealed all of God that sinful human beings could bear
without being destroyed. He-is the divine Teacher, the Enlightener.
Had God thought us in need of revelations other than those made
through Christ, and in His written word, He would have given them."
Testimonies, Vol. U, pp. 265, 266.
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 3. By what means does God communicate with His people today?
Revelation 12:17.

NOTE: "In ancient times God spoke to men by the mouth of pro-
phets and apostles. In these days he speaks to them by the
Testimonies of his Spirit. There was never a time when God in-
structed his people more earnestly than he instructs them now con-
cerning his will, and the course that he would have them pursue.
But will they profit by his teachings? will they receive his re-
proofs and heed his warnings? God will accept of no partial obedi-
eJ;lcej he will sanction no compromise with self." [d., Vol. 4, p. 140.

4. How did the apostle describe the qualifications and the mission
of Christ? Hebrews 1:2,3.

NOTE: With the very opening of the epistle, Paul presents Christ
as being both Creator and Saviour of the world. He came first to
purge away sin and when this was accomplished, to sit down on
the right hand of God. Only He can truly represent the Father.

5. What pre-eminence did Christ have over the angels? Hebrews

1:4.

NOTE: Because Christ is sometimes referred to as an angel,

many find it hard to understand His deity. From this verse, how-
ever, we understand that Christ was "made so much bett~r than
the angels," and this is easy to understand when we accept the
fact of His pre-existence and His former position in the heavenly
courts.

6. Why is Christ said to be better than the angels? In what way

did He exceed them? Hebrews 1:5.

NOTE: Paul based his belief in the pre-existence of Christ on

the second Psalm from which He made the quotation. For over
a thousand years the Jews used this Psalm as both a prayer and
a hymn in their religious exercises, and yet they still failed to
recognize the truth of Christ's pre-existence. The expression,
"Thou art my Son; this day have I begotten thee," did not have
reference to David's own descendents, but he was speaking here
as God's mouthpiece. This is proved by David's own words in
which he acknowledged the promised one as "Lord,"

7. In what sense are we to understand the expression, "this day

have I begotten thee"? Hebrews 1:5.
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NOTE: It is important that we should have a clear understanding
of the deity, as this is the foundation of the Christian religion.
If we are "sons of God," we should understand something about
our famil relationshi. We should know our "Father" and our
"Elder Brother."
Some conclude that the verse in question refers to some partic-
ular time in the past eternity when Christ was "begotten" into
the family of God; therefore, before that He was not in existence.
If we are to understand "begotten" in our application of the term,
it could not be held that Christ was created. If he was created,
then He could not be "begotten." The Scriptures expressly state,
however, that He is the Son of God, and we have to accept it as
it is written. Not only is Christ the Son of God, but He is also
the son of man; thus, while he is part of the dE!ity, being "God
with ~us," at the same time He is identified with the human family
by His natural birth. Through Christ divinity becomes united with
humanity. The term "this day" does not refer to the actual day of
Christ's birth on earth; but rather to the day the decision was
made by the heavenly parliament that Chrixt was to become "heir
of all things," that is, the heritage lost by Adam.

8. What further enlightenment does Paul give as to Chri&t's poSi-

tion prior to His appointment as" heir of salvationot Colossians
1:15-17.

NOTE: From these verses it is made plain that Christ was in

existence before "every creature" in the universe of God. Let
this suffice, - that our Lord is God with the Father, "from the
days of eternity" that "He is before all things, and in Him all
things consist," and He brings to those who believe in Him the
fullness" of the power of the deity according to our needs.

The expression "the first-born," refers to Christ's position of

pre-eminence in the creation of God. This expression is used a
number of times in the Bible in the same sense. God calls Ephraim
His first-born, although in the natural sense, Manasseh was the
first-born. He calls Israel His first-born while Esau was actually
the first-born of Isaac; that is, God adopted these as such. They
became pre-eminent because of Character. So Jesus is called the
first-born of every creature and is pre-eminent, for only by His
power do all things live. "

9. What testimony does Solomon" give of the pre-existence of

Christ? Proverbs 8:22,23.
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10. Who created the angelic hosts? Colossians 1:17.

NOTE: " ••• The Son of God had wrought the Father's will in
the creation of all the hosts of heaven; and to him, as well as to
God, their homage and allegiance were due. Christ was still to
exercise divine power, in the creation of the earth and its inhabit-
ants. But in all this he would not seek power or exaltation for
himself contrary to God's plan, but would exalt the Father's glory,
and exec-ute his purpose"s of beneficience and love." PatriarC'hs
and Prophets, p. 3u.

Lesson No.5 - sabbath, February 2, 1957

THE PRE.EMINENCE OF CHRIST (Continued)
Questions

1. What special meeting took place in the heavenlY universe

before the incarnation of Christ? What decision was reached?
Hebrews 1:8; Psalm 45:7.

NOTE: "The king of the universe summoned the heavenly hosts

before him, that in their presence he might set forth the true posi-
tion of his Son, and show the relation he sustained to all created
beings. The Son of God shared the Father's throne, and the glory
of the eternal, self-existent One encircled both. About the throne
gathered the holy angels, a vast, unnumbered throng - 'ten thousand
times ten thousand, and thousands of thousands,' the most exalted
angels, as ministers and subjects, rejoicing in the light that fell
upon them from the presence of the Deity. Before the assembled
inh"abitants of heaven, the King declared that none but Christ, the
only begotten of God, could fully enter into his purposes, and to
him it was committed to execute the mighty counsels of his will•
• • • OJ Patriarchs and Prophets, p. 3u.

2. What were the contents of the heavenly decree? Psalm 2:7,8.

NOTE: Although Christ was the creator of the angelic host, He

did not seek to exalt Himself above the angels. He gave all honor
to His Father and did not strive for any high position. The time
came, however, when Christ must be recognized and distinguished
from all other heavenly beings, and thus we have the declaration
of the inauguration of Christ to His kingdom.
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 3. What official honor was given to Christ on this occasion?
What was requested from the angels? Hebrews 1:6,7.

NOTE: "The angels joyfully acknowledged the supremacy of

Christ, and prostrating themselves before him, poured out their
love and adoration. Lucifer bowed with them; but in his heart
there was a strange, fierce conflict•••• His desire for supremacy
returned, and envy of Christ was once more indulged. The high
honors conferred upon Lucifer were not appreciated as God's
special gift, and therefore called forth no gratitude to His Creator
••• Yet the Son of God was exalted above him, as one in power
and authority with the Father••••
" ••• The exaltation of the Son of God as equal with the Father
was represented as an injustice to Lucifer, who, it was claimed,
was also entitled to reverence and honor. If this prince of angels
could "but attain to his true exalted position, great good would
, accrue to the entire host of heaven; for it was his object to
secure freedom for all•••• " ld., pp. 36-37.
"No one was so exalted as Christ, and yet He stooped to the
humblest duty." Desire of Ages, p. 649.

4. Did Lucifer have any reason for dissatisfaction with the honor
given to Christ? Hebrews 1:9; Psalm 21:5,6; Ezekiel 28:14-17.

NOTE: Lucifer had no justifiable reason for jealousy over Christ's

exaltation, as no question had arisen concerning his position in
the government of God. It was his privilege to join with the angelic
host giving recogniti-on and honor to the Anointed One.
" ••• Christ was the Son of God; he had been one with him before
the angels were called into existence. He had ever stood at the
right hand of the Father; his supremacy, so full of blessing to all
who came under its benignant control, had not heretofore been
questioned. The harmony of heaven had never been interrupted;
wherefore should there now be discrod? The loyal angels could
see only terrible consequences from this dissension, and with
earnest entreaty they counseled the disaffected one~ to renounce
their purpose, and prove themselves loyal to God by fidelity to
his government." ld., pp. 30-39.

~. What further evidence is given of the loyalty of the entire

angelic host? Hebrews 2:8.

NOTE: "Our great Exemplar was exalted to be equal with God.

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He was high commander in Heaven. An the holy angels de-lighted
to bow before him. 'And again, when he bringeth in the first be-
gotten into the world, he saith, And let all the angels of God wor-
ship him.' Jesus took upon himself our nature, laid aside his
glory, majesty, and riches to perform his mission, to save that
which was lost••• ." Testimonies, Vol. 2, p. 42G.

6. Who was the Giver of the law? Psalm 40:8.

roclaimed

7. What decision was reached by the heavenly parliament when

Lucifer persisted in rebellion?
NOTE: " ••• The time had come for a final decision; he must
fully yield to the divine sovereignty, or place himself in open
rebellion. He nearl reac e e decision return, but pride,for-
bade him. It s too great a sacrifice for one who had been so
highly honored to confess that he had been in error, that his imag-
inings were false and to_~eld to the authorit which he had been
working to prove unjus"t." Patriarchs and Prophets, p. 39.
::>=
"Then there was war in heaven. The Son of God, the Prince
of heaven, and His loyal angels engaged in conflict with the arch-
rebel and those who united with him. The Son of God and true,
loyal angels prevailed; and Satan and his sympathizers were ex-
pelled from heaven. All the heavenly host acknowledged and adored
the God of justice. Not a taint of rebellion was left in heaven. All
was again peaceful and harmonious as before. Angels in heaven
mourned the fate of those who had been their companions in happi-
ness and bliss. Their loss was felt in heaven." The Story of Re-
demption, pp. 17,19.

8. What record 18 given of the eternal existence of Christ? Heb-

rews 1:16-13.

9. What is the mission of heavenly angels today? Hebrews 1:14.

NOTE: We thank God for the ministratig of holy angels who con-
tinually wor for the erotection of God's people. God designed
that "they would guard the subjects of grace from the power of
evil angels, and from the darkness constantly thrown around them
by Satan." Patriarchs and Prophets, p. G4.

10. Do the Father, the Son, and the Holy Spirit have the same
eternal existence? Micah 5:2; John 1:1.
- 16-
NOTE: I"For there are three that bear record in heaven, the Father,
the Word, and the Holy Ghost: and' these three are one. H { 1 John
5:7.
There are three lLyin beln s by whom the life of the whole uni-
verse is maintained. All three are as one; all three move and act
in perfect harmony. The Bible is silent on what is beyond our
ability to understand on this theme, and we should not attempt to
tread on forbidden ground. All that is intended for us to know is
revealed in the Holy Scriptures.
Apostle John explains that Christ was the Word of God, and
"the Word was with God." From this we can conclude that Christ
is the Creator of all that is visible. All Christ's works were per-
formed by the power of God arrd with' the . of the Holy
Spirit.
It is for our benefit that Christ took upon Himself human nature
and became the Son of man, though He was the Son of God. We
are satisfied to know that there is no other name by which- we can
be saved and .through which w.e can pray exceJ}1..that of Jesus Chdst
our nedeemer.

Lesson No.6 - Sabbath, February 9, 1957

CHRIST IDENTIFIED AS THE PROMISED MESSIAH
Questions

1. What deep concern did the apostle Paul have for the church
in Judea? Hebrews 2:1.

NOTE: Paul was well aware of the danger which confronted the
church in Judea. In the mass conversion of the Jews to the Chris-
tian faith, many had but a superficial experience and, not being
rooted and grounded in the truth, were continually subject to the
strong influences of the Sanhedrim as well as the heathen philos-
ophy of the day. They also carried with them into the church
some of the pride and spirit of nationalism so characteristic of
the Jews. Instead of advancing in the light of the gospel, they
lost the true distinction between the Christian faith and the tra-
ditions of the Elders, hence were still in bondage to the cere-
monial law. With the destruction of Jerusalem imminent, it was
a most opportune time to sow the gospel seed and to prepare the
church for the great task which would be theirs when they would
be scattered abroad. Unless the leading brethren at Jerusalem
- 17-
J~V-;-~f ~~~~
~Jf ~:~, Yh. ~ ~ to~
t-- J-o p ~ tj.-.t..c> S D A l.!,"\
were consistent in their presentation of the gospel, the crisis'
would find them unprepared.

2. What argument did the apostle bring to show to the believers

the inevitable results of neglecting the instruction sent by
God to His people? lleuteronomy 33:2,3; Hebrews 2:2. I

3. With the knowledge of God's past dealings in mind, how great

would be the offence of those who neglected to walk in the
increasing light of the gospel? Hebrews 2:3.

4. What specific warning had been given to the church in Judea

concerning the coming retribution of God upon the Jewish
race? Matthew 24:20.

5. What striking evidence did the Jewish nation have of Christ's

Messiahship? Hebrews 2:4; Matthew 4: 23-25.

6. How urgent was the mission of Christ for the Jewish nation?
What should be our attitude to the task entrusted to us? John
9:4; 12:36.

7. What was Paul's reason for referring to the future glory of the
kingdom? Hebrews 2:5.
NOTE: In Exodus 23:20, the Lord promised His chosen people
that He would give them an angel to protect them on their wilder-
ness journeyings and to bring them safely to the land of Canaan.
After forty years of wandering in the wilderness, the children of
Israel under the leadership of Joshua finally entered in and took
possession of the land. The children of Israel never fully enjoyed
true peace and rest that had been promised, because of their dis-
obedience to God's commandments. The Jews fully believed in
the ministration of angels and that the future glorious kingdom
would be in subjection to them. Paul emphasizes that the gloriouE'
kingdom so long looked for would not be established in Palestine,
but in heaven, and that it will be Christ the true Messiah, rejected
by the Jews, who will set up this kingdom of glory.

8. Who was ordained to restore the lost dominion to the human

race? Hebrews 2:6,7.
NOTE: At the creation of this world, our first parents were given
dominion over all that had come forth from the hand of God. By
sin they lost this first dominion, Satan claiming the rights of it.
By the incarnation of Christ, He became a son of Adam and by
- 18-
 virtue of His sinless life, He was able to redeem the inherltence
lost through sin. He was not only acknowledged by the heavenly
parliament as a king and ruler, but also as the rightful owner of
this lost dominion.

9. How did this transfer of ownership take. place? How far

reaching are His rights and privileges? Hebrews 2:8.

10. How did Paul present Christ to the church of Judea? Hebrews
2:9.
NOTE: The expression, "a little lower than the angels," does not
refer to Christ's person in the days of past eternity before this
world was made, but t . h.umilit in accepting human nature
and becomin one wTtIiTFie sinful race. -

Lesson No.7 - Sabbath, February 16, 1957

THE PATHWAY OF SELF-DENIAL
Questions

1. How does the prophet Isaiah describe the humiliation and

suffering of Christ? Isaiah 53:3-7.

~h e. OTE: "In stooping to take upon Himself humanity, Christ re-

/1 ~eale.:.-.a-character the opposite of the character of Satan •. - ITt e
" ", ~te ed still lower in tile path of humiliallim.'--:Being found in
~~ I fashion as a man, He humbled Himself, and became obedient unto
t~5-1 4- ~aeath, even the death of the cross.' Phil. 2:U. @the high..pAjest
laid aside his gorgeous pontifical robes, and officiated in the white
linen dress of the common priest, so hrist took the form of a ser-
vant, and offered sacrifice, Himse f the priest, Himself the victim.
'He was wounded for our transgressions, He was bruised for our
iniquities: the chastisement of our peace was upon Him.' Isa. 53:5."
Desire of Ages, p. 25•...L- 0_ \ ~
La '!'~. ~ 1 ...... I
2. Why was it necessary for Cmist to suffer? Hebrews 2:10.

3. How does the apostle describe Christ's exalted state before

He came to earth? To what depths did He go in His humilia-
tion? Philippians 2:6-8. f < "" CCo{ ( I-{~.tt' ;1;; c4..P1--
I

4. What relationship was thus established between Christ and /,/

the repentent sinner? Hebrews 2:11. ,.,~ y1 ' ~ AO-< <€4. t
t<:> fr u ...
-19- t-z. l1...u
 3. How does ,Christ identify Himself with the chmch? Hebrews
2:12,13. -e -'-' W / J.o..V>.. "'-
NOTE: The channel through which the grace of God is communica-
ted to the world is the organized church. Though the Lord leads
and guides individuals who seek for truth and light, He does not
leave them alone in the world. He brin s' them into connection
with His organized church, and it is in the church they are to re-
ceive that education which wiil fit them for heaven.

6. What striking illustration is used to show Christ's relationship

to the human race? What great object was in view? Hebrews 2:
U I d
• ,::/ -6"'L.-
....-c:... •
7. What lesson was the ceremonial law designed to teach the
Jews?' How long were they obliged to r,emain in this state of
servitu~e? Gal,tians 4:1-4. -lie.
'-~ w-t'o.42-<.~ a ~:..~
Ce ti:u- ' d ~ -I:; lk f-«.l-es. ,.. _ ~~' ;J
I
NOTE: The task of the first Christian church to convince( the
Jews that the whole ceremonial system was but a type of Christ
was made doubly hard because some who were leaders of the
church were still influenced by the Jewish system of religion.
Although they fully believed in Christ as a living Saviour, they
were not altogether free from the bondage of the ceremonial law,
and were slow to receive the light that Paul preached to them. It
was this opposition to advanchg light that Drought such bitterness
to him. The leading brethren were afraid that this liberty Paul was
preaching would lead to the discarding of the moral law.
There is a very significant parallel to this in the message of
Christ's righteousness brought to the Seventh-day Adventist church
at Minneapolis in lJlJ., Again the preaching of the law was in
question, and again t e leading brethren disbelieved and opposed
the message sent by the Lord's messengers, fearing that the
strong emphasis being placed upon the righteousness of Christ
would lead to a disregard of the law and the whole platform of
the Third Angel's Message.

8. With what motive did the Jews perform their religious services
under the ceremonial system? Hebrews 2:15. 4'

9. By what means only could Christ meet the needs of fallen

humanity? Hebrews 2:16. tt-..,f' Aut~ vr
rJ(M.~~, (

10. Why could only Christ represent our cases before the Father?
Hebrews 2:17,18.
- 20-
• 'A.tk. ~ ~J ,'v.i-t, /'~"( I.. l' -It
NOTE: It was necessary for Christ to become man so completely
and fully that none could ever say that He is a stranger to an
temptation, ~ sorrow Em trial or sufferin- which men must and
do passthrough. Christ in human nature overcame temptation just
as we e.. ov~rcome through faith in Him. It was through His
endurance of suffering and temptation that He became the "captain
of our salvation." Only through His sufferings could Christ
"become a merciful and faithful high priest." The two character-
istics of ~ n d faithfulness are necessary to a just ministry.
Mercy alone might be too lenient and might ignore justice. Faith-
fulness provides a balance to mercy, as it considers the rights
and duties of both the offender and the offended. As High Priest,
Christ must be kind and understanding toward the offender, but.
He must also be true to justice and not ignore the law. The High
Priest must consider the sinner, but he must also consider the
one sinned against. He must be faithful to his trust as well as
merciful to the transgressor.

Lesson No.8 - Sabbatb, February 23, 1957

CHRIST AND MOSES
Questions

1. Wbat was tbe apostle's chief object in writing to tbe brethren

at Jerusalem? Hebrews 3:1.

NOTE: By his courteous and respectful approac-h, Paul sought to

gain the confidence of the brethren who he knew still held some
prejudice and misgivings concerning his work for the Gentiles.
The introduction is so framed that whoever read it would find in
it a personal appeal. Although Paul was so often repres'ented as
being an enemy of the Jewish race, it was far from the truth, as
his heart of love went out for his kinsmen according to the flesh,
but so much more for his brethren in the faith of the gospel, even
though their injudicious advice had cost him so much anxiety and
suffering.

2. With wbat great personage was Cbrist compared? Hebrews 3:2.

3. Wbat was the great difference between Cbrist and Moses?

Hebrews 3:3.

NOTE: Moses was specially called of God to deliver His people

- 21-
from the bondage of Egypt and to lead" them to the promised land.
To Moses was given divine instruction for the building of the
earthly tabernacle in the wilderness. Everything in connection
with this building was made according to the explicit direction
of God. The Jews in Christ's day regarded Moses as the founder
of their religion, but failed to recognize Christ who was the true
Leader of the church in the wilderness.
Moses himself as the mouthpiece of God prophesied of Christ's
earthly mission: "I will raise them up a Prophet ••• like unto
me." Deut. 18:18. When Christ came, however, the Jewish leaders
stated, "We know that God spake unto Moses: as for this fellow,
we know not from whence he is." John 9:29. It was Paul's object
to show the Jewish brethren that Christ should be exalted even
above Moses.

4. What argument did Paul bring forth to show that Christ was
superior to Moses? Hebrews 3:4,5.

5. How did Paul conclude the argument concerning the superiority

of the house of Christ to that of Moses? Hebrews 3:6.

NOTE: The "house" here mentioned is the church of God. This

church, here called a house or family, is built by Christ. He is
its Head, Ruler and Life. The Jews rejected Christ and attributed
the building of this house to Moses. Moses was only a member
and officer in that "house." He himself was placed into it by the
great Master Architect. Thi ueJ3!!on of the_tJ'W houses as repre-
sented b Moses and Christ was the basisof"the controversy between
J udaism Md Christianit. The Jews contended that their house
built y oses would remain forever, and therefore there could be no
room for a second house. They failed to realize that by rejecting
Christ they separated themselves from God. The true house or true
church of God then constituted those faithful souls who maintained
their loyalty to God in the tim~ of general apostaSX:-

6. What should ever be remembered by those who work for God?

Psalm 127:1.

NOTE: The Jews looked to the temple and organization as infalli-

ble, while they neglected the Light of life. Everywhere today we
find people who boast of their church or creed, placing it before
the truth or the Bible. Modern Israel takes the same position in
maintaining that despite its spiritual state, Laodicea as an organi-
zation will go through to the kingdom.
- 22-
 7. What imminent danger confronted the first Christian ch\U'Ch?
Hebrews 3:7-9.

8. What tragic facts of history does the apostle Paul record to

prove this danger? Hebrews 3:10,11.

9. What direct appeal is made to the leading brethren in Judea?

Hebrews 3:12-14.

NOTE: "The apostle's words were written for the instruction

of believers in every age, and they have a special significance
for those who live at the time when the "end of all things is at
hand." His exhortations and warnings, and his words of faith
and courage, are needed by every soul who would mainta1n his
faith 'steadfast unto the end.' .. Acts of the Apostles, p. 5Hl.

10. What severe measures were necessary to preserve a remnant

in Israel to carry on the plan of God? Hebrews 3:15-19.

NOTE: According to 1 Corinthians 10:11, we understand that the

history of ancient Israel was written for our admonition that we
may not fail as they did. It is claimed that there was no separation
during the expedition from Egypt to Canaan. It is true that there
was no need for individuals to separate from the church, but there
was still a separation, and a very drastic one, as God did the
separating. More than six hundred thousand men perished in the
wilderness; only two of the original adults eventually entered the
land of promise. Throughout the wanderings of Israel in the wilder-
ness, open sinners were dealt with even to the death penalty.
During the Christian dispensation, the death penalty was no longer
entrusted into the hands of the church, but was delegated to the
state. In the New Testament church, a system of discipline was
established to deal with open sin, and to separate the unrepentant
one from its communion. If the church faile'd in this holy duty
and the majority were on the wrong side, then God would again
use His own means for the preservation of the truth in its own
purity.
"God will arouse His people; if other means fail, heresies will
come in among them, which will sift therp, separating the chaff
from the wheat••• ." Gospel Workers, p. 299.

- 23-
 Lesson No.9 - Sabbath, March 2, 1957
THE TRUE REST FOR GOD'S PEOPLE
c..."'. 't
Questions

1. What warning should lead the Christian to watch and be sober?

Hebrews 4:1. I l M..-i i~ •
(JfJl-p (.(j~ t... .__ •.
NOTE: The Scriptures t~h
that the true people of God in this
world are but pilgrims and strangers who look for a better country
where they may rest from the anxiet and tE.rmoil of. this earthly
life. The Jews were but pilgrims in the wilderness and their con-
stant hop; was t at one- aay they would e;;-ter the land of promise.
How sad it was that so many who set out on the journey and en-

l dured many hardships and afflictions finally failed to enter in

because 0 unbelie nd perished in the wilderness.

2. What gracious promise of God to the Jews was forfeited be-

• cause of their unbelief? Hebrews 4:2.
r ). ,- qe- L« ' ~ -
..J
-1-
3. By what simple means could the sinher enter into God's rest?
Hebrews 4:3. ~ :.f~ V.
~ S"... q:
NOTE: The "rest" here brought to view has great significance
as it has a meaning for both time and eternity. The Jews believed
that the promised "rest' ad come when under the leadership of
Joshua Israel took possession of the land of Canaan. But how
~nad come to t vel. borders of the land and could not enter
in because of unbelief! In like manner today there are many near
the kingdom of God, but fail to enter in. They hear the Word of God,
they enjoy the fellowship of the believers, but they lack aUh and
decision. Many come in daily contact with believers; it may be
~in their own home or in their business associations, and have
knowledge of the truth, perhaps even speaking about it to others,
yet fail to step out in faith to obey it fully.

4. To what sacred observance did Paul refer in order to prove

the meaning of the promised rest? Hebrews 4:4.

NOTE: Paul at this point in his discourse referred directly to the

weekly day of rest to explain the purpose of God in the creation of
the world.IThe earth "i's it came from the hand of God was designed
to be the home of res for mankind throughout eternity' ut unbelief;
- 24-
 came in, and man sinned; consequently there as rest for
"There is no peace, saith the Lord, unto the wicked." Isaiah
48:22. The seventh day of the week was established as a
week.l Y rest, and as a pledge of God's eternal rest when the plan
j
of redemption is completed. It is t e privilege of each soul to
enter into that rest through faith. en wil gi~up his own
st'ri 'ngs-and strugglings, and his own or S -II sms, Yl 'din~
himself wholly to the righteousness of God, he will enter into the
eginning 0 tha res!. He will find rest 'in Christ Jesus from all
l
IS sins <Lstrife of..sQu I, and that rest will be completed when
he enters the earth made new at the second..£oming oPChrist.

5. What statement is made to the superficial class among God's

people? Hebrews 4:5,6. (II I e. 'L A.,- .-.... //1-- .£ ,; j
I NOTE: There are many in the professed church of Christ who are
destitute of the Spirit of God and are spiritually dead. It is certain _
they have not as yet entered into the rest promIsed to those who
truly repent and forsake their sins. Their only hope is to heed
the counsel of the apostle, "Awake, thou that sleepest, and arise
from the dead, and Christ shall give thee light." Ephesians 5:14.
<- J "'I / 1
6. What is the disturbed state of the sinner who does not confess
and forsake his sin? How can he obtain rest? Psalm'39-5

7. By what means onlY could the Jews have been assured of

true rest? Matthew 11:28-30. ,
V 7-/
q
'1->/1.2.
I II.
I I ...,
,,,,,'7/,
I
• 8. What opportunity was still open to the Jews if they would
only repent? Could it be said that Joshua had truly brought
Israel into that rest here referred to? Hebrews 4:7,8.

NOTE: The term "day" signifies not only time in general, but
also refers to our present time and to a particular period. "Day"
here seems to have the same meaning as "rest" in these verses.
The day or time of rest (of grace) for the atcrent Jews was past,
and many years had ela s d since God's displeasure rested upon
the disobedient Jews in the wilderness and the days of David.
Still the true rest was not enjoyed. God in His mercy has in-
stituted .all.Q1h-er "da " - another dis ensation of mercy and good-
ness through Christ Jesus.
As a nation the Jews had been given a definite period of grace.
This period was the 70 weeks or 490 years spoken of in Daniel 9.
It extended from 457 B.C. until the stoning of Stephen in 34 A.D.,
when the "time of the Gentiles" was ushered in.
 The apostle shows that although Joshua did bring the children
of Israel into the promised land, this could not be the intended

1
rest, because long after this time the Holy Spirit spoke through
David of this rest as being in the future.

9. What was the true state of the Jewish people in the days of·
Christ and in the time of the apostles? Galatians 4:25.

10. Where only can be found true rest for the people of God?
Galatians 4:26.

NOTE: "Those who look forward to a heaven of inactivity will

be d' pointedi-for the economy of heaven provides no place for
gratification or indolence. But to the weary and heavy-laden
rest is promised. It is the faithful servarit who will be welcomed
from his labors to thet'joy of his Lord. He will layoff his armor
with rejoicing, and will forget the noise of battle in the glorious
rest prepared for those who conquer through the cross of Calvary."
Counsels to Teachers, p. 280.

Lesson No. 10 - Sabbath, March 9, 1957

THE MILLENNIAL REST
Questions

1. What hope and comfort is provided for the believer by the

gospel? Hebrews 4:9.

NOTE: All Christians agree that there must be a future rest and
it is evident that Paul is referring to this rest which awaits the
people of God. John in Revelation tells us that this rest is in the
New Jerusalem in heaven which is yet future. We cannot deny that
the Jews took possession of the holy land; however, we also know
.
that they did not enjoy the real rest. Some believe and teach that
we have been in the Millennium for many years, but they cannot
prove that we have ever entered into the real rest which means
the end of sin, sorrow and suffering, and that we are now resting
as God rests.
Others proclaim with great enthusiasm that at the second
of Christ, His kingdom is to be set up in Palestine, at which
time the millenium will be ushered in. They err greatly, however,
in their conclusions because Christ has already prepared a place
- 26-
for rest in heaven where His people will reign with Him for one-
thousand years.

2. What Levitical law demonstrated in a practical way the rest

prepared for God's people? Leviticus 25:3,4.

NOTE: Besides the weekly Sabbath, every seventh year was a

sabbatical year in which the earth enjoyed its rest. Although no
cultivation was to be undertaken, the people had an abundant
supply of food stored away from the previous years as well as that
which grew of itself. Even the physical rest of this year proved
a great blessing for all the people.

3. What significant feast took place after every forty-nine years?

Leviticus 25:8,9.

4. What did the year of Jubilee mean to all the Jews? LeviticWl
25:10.

NOTE: It was God's purpose to reveal the plan of salvation in

such a way that all could understand it clearly. The year of Jubilee
brought indescribable joy to the people of Israel. Every servant
was permitted to go free, and all land reverted to its original
owners. Any who had debts were to be forgiven. If this heaven-
ordained system could be carried out in the world today, what
happiness it would bring and how much covetousness it could
prevent!

5. At what time was this Levitical law fulfilled in a spiritual

sense? When was the day of liberty proclaimed? Isaiah
61:1-3; Luke 4:18.

NOTE: The Son of God was the only one who could through His
death bring mankind the remission of sin. He delivered the cap·
tives from the prisonhouse of death and s,et them free. He brought
to us joy, happiness and life. How much greater joy, however,
there will be when all the children of God return to their heavenly
home. All the prophets looked forward to that blessed day that
would be ushered in with the second coming of Christ.

6. In what everlasting memorial is the mill~nnium clearly typified?

Hebrews 4:4; Genesis 2:1-3.

7. What significance is there in the six days of the creation

week? 2 Peter 3:8.
- 27-
NOTE: A prophetic day for us is a year, but for the Lord "a thou-
sand years is as a day." Taking each day of the creation week
as a thousand years, it would represent six thousand years. Tills
is the time necessary to redeem man from sin.

8. When can we expect the end of the controversy between good

and evil?

NOTE: "For six thousand years, Satan's work of rebellion has

'made the earth to tremble.' He has 'made the world as a wilder-
ness, and destroyed the cities thereof.' And 'he opened not the
house of his prisoners.' For six thousand years his prison-house
has received God's people, and he would have held them captive
forever, but Christ has broken his bonds, and set the prisoners
free." Great Controversy, p. G59.

9. What will take place at the close of this long period?

NOTE: "Satan's work of ruin is forever ended. For six thousand

years he has wrought his will, filling the earth with woe, and
causing grief throughout the universe. The whole creation has
groaned and travailed together in pain. Now God's creatures are
forever delivered from his presence and temptations. 'The whole
earth is at rest, and is quiet: they (the righteous) break forth into
singing.' And a shout of praise and triumph ascends from the whole
loyal universe. 'The voice of a great multitude,' 'as the voice of
many waters, and as the voice of mighty thunderings,' is heard,
saying, 'Alleluiah; for the Lord God omnipotent reigneth.''' Great
Controversy, p. G73.

10. With the knowledge given us of the eternal rest for the people
of God, what is our great responsibility? Hebrews 4:11.

NOTE: In order to enter into the eternal rest today, we must exer-
cise belief in the promises of God. We must accept Christ as a
personal Saviour that we might have grace for forgiveness of sins.
The word "rest" in its primary sense refers to physical rest. The
Sabbath is the day appointed by God for resting. It will be im-
possible for us to enter into the eternal rest unless today we recog-
nize and hallow the day blessed by God. This will be to us a
foretaste of eternal rest. -----

- 28-
Lesson No. 11 - Sabbath, March 16, 1957

CHRIST AS OUR HIGH PRIEST

Questions

1. What power is hidden in the Word of God? To whom is due

all praise for any success we might have in presenting the
gospel? Hebrews '1:12.

NOTE: " ••• Through His S iri God makes His ord vivif ing
power. It is quick and powerful, exerting a strong influence upon
minds, not be.cause, of the learning or intelligence of the human
agent, but beca s iivine power is working with the human power.
And it 1'SiO the divi e BOW r that all pra~is~given."Testi-
monies, Vol. 0, p. 55.

2. What solemn thought should be impressed upon every mind?

Hebrews '1:13.

NOTE: " ••• God will bring to light every word and every action.
He is in eve ceo His messengers, although unseen, are visitors
in the work-room and in the sleeping apartment. The hidden works
of darkness will be brought to light. The thoughts, the intents
and purposes of the heart, will stand revealed. 1.!.!..J.hings
naked and 0 en to the Yo s of Him .with whom ~v~o."
[d., Vol. 4, p. 590.

3. What does Paul want to prove to the reader of the epistle?

Hebrews '1:14. 1/. ~f _ t-&l /-t...;
~felWte.w.-:-",,--

NOTE: To those who had accepted Christ as the Son of God and
the promised Messiah, it was easy to accept the supernatural
evidences accompanying the resurrection and ascension of Christ.
It was more difficult, however, to comprehend the osition He
would occu and His mission in n. Because oTlfis promise
of returning, many concluded that His second coming would take
place in their day. They did not have our advantage of a written
New Testament, for the Gospels were not then completed, and the
doctrine of the church was not fully set forth. Continually the
rabbis brought seemingly overwhelming evidence that the Christian
c was wrong in discardi g..the-Lev·t' ystem and the a u
priestho d. l1! was the burden of Paul to set forth this subject
clearly and conclusively before the churches of Judea that all
- 29-
might be able to give a clear answer for their faith. tIt could be
trul said thaLtjIe book of Hebrews is the Leviticus of the New
Testament, and reveals the reality of whirtthe Levitical system
set forth in ty e. ~ -- - - - -
,....
4. What answer was made to the objection that the Christians
had no high priest who could be personally present with them, ief/
and could understand their needs? Hebrews 4:~ yi-IJJJ~ s.:..w-i l ~

NOTE: When compared with the Old Testament priesthood, it

seemed unreasonable for the high priest to b~ absent from the wor-
shipper:;;. If the meaning of the typical sanctuar¥ service had been
properly understood, however, it would be much easier to under-
stand the work of Christ in the heavenly sanctuary. When the
earthly high priest performed his service in the holy place of the
sanctuary, he was hidden from public view, especially so on the
day of aton~s---medIiifOrfort e whole congregation he
entered into the most holy place, and all waited in solemn awe to
see the tokens of God's acceptance of the nation of Israel. So
Christ as our High Priest is also absent from us when He makes
intercession for us before the Judge of the universe. As we wait
for our High Priest to return, it should be with greater solemnity as
the heavenly service is greater t~an_ tp,e earthly.

5. What access do we have to our High Priest in the heavenly

sanctuary? Hebrews 4:16. ~ ~

NOTE: Ever since the fall of man, God has ordained prayer as the
means by which He can be approached.
"The kingdom of grace was instituted immediately after the
fall of man, when a plan was devised for the redemption of the
guilty race. It then existed in the purpose and by the promise of
God; and !h.!:£!!.. h faith, men could become its subjects. Yet it was
not actually established until the death of Christ.. .. Great
Controversy, pp. 347-34fl.
The throne of grace here referred to by Paul is the altar of
ra e to which everyone may have free access. It is a direct
line to the heavenly sanctuary where Christ is ministering. He
accepts every sincere prayer, and by virtue of His merits presents
them before God. Prayer is the' key in the hand of faith to unlock
to us all the abundant blessings of God's grace.

6. Under the Levitical system, how was the high priest appointed?
What was his responsibility? Hebrews 5:1.
- 30-
NOTE: The high priest was the mediator between God and the
people. It was his duty to offer to God in their behalf the gifts and
sacrifices brought to the door of the sanctuary. The people could
not legitimately offer their own offerings. They must all be
brought to the priest, and he alone could present them to Gad. As
we have a High .Priest over the house of God, to offer all our gifts
and His own sacrifice, therefore we may come with boldness to the
throne of grace. .

7. What enabled the high priest to pity and feel for the sinner?
Hebrews 5:2.

8. In order for the earthlY high priest to mediate for others,

what must he first do for himself? Hebrews 5:3.

NOTE: As the earthly high priest himself was a transgressor of

God's law, he must offer sacrifices for his own sin, before ever
he could assume to offer them in behalf of the people. He must
himself be reconciled with God before he could reconcile others
to Him.

9. How was the high priest appointed to his office? Hebrews 5:4.

NOTE: As God alone had the right to appoint the high priest for
the Jewish nation, so He alone can provide a High Priest for the
whole human race. Aaren was thus appointed for the Jewish
people; Christ, for all mankind•.
=

Lesson No. 12 -Sabbath. March 23, 1957

_ CHRIST THE HIGH PRIEST
AFTER THE ORDER OF MELCHISEDEC
Questions

1. How was Christ appointed as High Priest when He did not

belong to the tribe of Levi? Hebrews 5:5. '7 ~~ ~ I

NOTE: According to the Levitical law, only those of the family

of Aaron could be appointed to the position of high priest. The
explanation for the change is that rist is a High Priest after
the order of MeL\iliisedec, ot after that of Aaron. As stated before,
the Jewish high priest was imperfect and consequently had to bring
sacrifices for himself. Christ as our High Priest lived a sinless
- 31-
life, therefore needed no sacrifice for Himself. The earthly high
priest made atonement for the people by presenting the blood of
bulls and goats; hrist redeemed us' with His own blood. Aaron
as high priest was mortal, and at his death another succeeded him
in his position. Christ as our High Priest remains forever.
. ~ - v (1-f.i~·
2. Had the Lord revealed in the Old Testament what He intended~" . '."
t1~
to do in regard to the change of priesthood? Psalm 110:4; a \"0
Hebrews 5:6. - ~ ye.
--
3. Where in the Scriptures do we first learn of Melchisedec?
Was tithe-paying practised before' the Levitical law was given?
Genesis 14:18-20.

NOTE: Many who object to tithe-paying claim it was merely JUiof

the ceremonial system, and therefore as the ceremonial law has
been-done away WIth, this ordinance has no bearing upon Christians.
But here we learn that there was a system of priesthood and an
ordinance of tithe-paying Ion before Israel came into_existence
alL!!.. nation. Melchisedec was "a priest of the Most High God,"
and it is stated that he received tithes from Abraham. 'Those who
believe that Christ is a High Priest after the order of Melchisedec
are duty bound to honor the tithing system;:]

4. Through what bitter experience did our High Priest pass?

Hebrews 5:7,8.

5. Who only of Adam's family lived a perfect life? Why should

all recognize Him? Hebrews 5:9.

6. How does the Father recognize the priestly office of Christ?

Hebrews 5:10.

NOTE: At the time of the first advent of Christ, the rabbis of

Israel had completely eglecte their holy quty of instructing the
people concerning the c an e at was to take place in the priest-
hood.

There are many such vital truths which have a special applica-
tion for God's people today, yet have never been taught by the
teachers of modern Israel. "Woe unto you, lawyers! for ye have
taken away the key of knowledge: ye enter not in yourselves, and
them that were entering in ye hindered." Luke 11:52.
- 32-
 7. What hindered many of the leaders of the church in Judea from
taking a definite stand for truth and righteousness? Hebrews
5:11. 47 L~ te dc.~.{?-t. ~ fp 1-
NOTE: Because of their past experience in the founding of the
apostolic church, these brethren were confident that they e
tlLe.Jtu.t and w-er lo.w to advance in any: further light t at God
uld send to His aople. Paul felt that this was an opportune
time to administer a direct rebuke. Those who lead out in God's
work today must never feel that they have a priority on present
truth. We are distinctly told that light is to shine forth from God's
Word, therefore when new truths are presented which would serve
~ to help the -church spiritually, and are in harmony with already
given light, they should be' given an honest and thorough investi-
gation by the brethren of experi,ence.

"The rebuke of the Lord will rest upon those who would b,ar
the way, that clearer liglit wtall not come to the people: A great
work is to be done, and God sees that our leading men have need
of more light, that they may unite with the messengers whom He
sends to accomplish the work that He designs shall be done•••.
( Let no one run the risk of interposing between the people and the
'I message of Heaven. This m'essage will go to the peop'le; and if
there were no voice among men to give it, the very stones would
cry out." Gospel Workers, p. 304.

8. What should be expected of those who have been long in the

Christian faith? Hebrews 5:12.

NOTE: Those who were converte~ trom the Jewish religion ~ere
naturally regarded by the Gentiles as guides and in~uctors in
the principles of the faith,~but by a neglect to advance in the
light and because of the coltriision over the very basic doctrines
of the Christian faith, they themselves w~ in need of instructi~n.
Indeed, it was to reclaim these Hebrews from backsliding and pre-
serve them from'total apostasy, that this warning was given.

9. What figure of speech is used to describe the need of ad-

vancing incthe truth? Hebrews 5:13',14.

NOTE: "Milk" represents the first principles which must be

learned by those who accept the gospel message. They are
"babes" in Christ and need to have the things of God explained
to them in their simplicity. Those who walk in the light of the
- 33-
 truth are expected like babes to l¥:0w in grace and in the knowledge
of God, until they are able to igest solid food or "strong meat,"
I This "strong meat" refers to the advanced truths which can only
Vbe understood by those who are mature in faith and judgment.

Lesson No. 13 - Sabbath, March 30, 1957

THE DOCTRINE OF THE APOSTLES -
THE UNPARDONABLE SIN
Questions

1. What great danger of formalism threatened the Christian church?

Hebrews 6:1.

NOTE: The introduction to this chapter may confuse some, but it

must be considered in its relation to the admonition given in Heb-
rews 5: 13,14. Paul goes directly to the root of the evil confronting
the Christian church. The first love was disappearing, and the
doctrines being presented over and over again had lost their true
meaning and had degenerated into a form. The apostle gives the
alarm of danger and urges the believers to go on unto perfection.
The expression, "leaving the principles of the doctrine of Christ,"
is often misrepresented to mean that Paul was advocating the
abandonment of these mentioned doctrines, and that they need .no
longer be preached. Paul's real. meaning was that these doctrines
should not be continually questioned as they were settled at the
time the believers founded the church.

2. What specific doctrines did the apostle refer to? Hebrews 6:2.

3. What did Paul promise to do with these doctrines mentioned?

Hebrews 6:3.

NOTE: The "doctrine of Christ" here mentioned is t~e same as

is referred to by Jude in verse 3, "the faith once delivered unto the
saints," '(hi embodies all the teachings of Christ and the
apOStles which the newly converted souls must learn. The Jewish
brethren, however, instead of being firmly rooted and grounded in
the truth, questioned the very doctrines upon which their faith was
founded. ----- -
It is a similarly sad situation today when those who have been
long in the message question' he very doctrine which they at one
~-"-''''---~
-34 -
time so strongly upheld. Their attitude will be ~ stumbling block
to newly converted souls.

4. What is the awful fate of those who renounce the faith and
fall away from God? HelJrews 6:4-6.

5. For what sin is no forgiveness promised? Luke 12:10••

6. For what class of sinners should not even prayer be offered?

1 John 5:16,17. ; / ~ 1M. ....... "W fh.o ~ _ "'-<YI-- tv £oct
r
t;,
What serious warnin
z - 'kA-. f.# .
does Paul give to the believer?
I
Ephe-
sians 4:t9, 30. -r }; I

What constitutes the sin against the HolY Spirit?

~~ v :ft, f7\A..{..s..,:. t.vv .
NOTE: " ••• What constitutes the sin against the Holy Ghost? -
It is willfully attributing to Satan the work of the Holy Spirit. For
~ple, suppose that one is a witness of the sp,ecial work of the
Spirit of God. He has convincing evide e th~t the work is in
harmony with the Scriptures, and the Sllirit witnesses with his
spirit that it is of God. Afterward, however, he falls under temp-
tation; pride, self-sufficiency, 0 some other evi trait control~
him; and rejecting aU the evidence of its divine character, he
declares that that wliich he had before acknowledged to be the
power of the Holy S irit was the power of Satan. It is through the
medium of his Spirit that God works upon the human heart; 'and
when men willfull 're'ect the Spirit, and declare it to be from
Satan, they cut off the channel by which God can communicate
with iliem•••• " Testimonies, Vol. 5, p. G34.

9. To what is the truly converted Christian compared? Hebrews

6:7. tAJl..JL n p • , rf ~V-J ~ ,
10. In contrast to this, what is the experience of those who have
been enlightened at one time but have later turned away fro," '
the light? Hebrews 6:8. 7 ~ ~ ~ - /W- hU/1/£- !
=~,...._e-:--with whom we daily come in contact
"'........-== of the Holy Spirit u on the heart. Even
of those who profess to be Christians, many are destitute of this
divine leadership in their life. They profess to know God and the
truth, )ret ate working directly against the Spirit's influence.
There are many who have had opportunity of knowing the truth,
but have found pleasure in unrighteousness until they have grieved
- 35-
 the Holy Spirit. Paul is speaking particularly here to those who
have known the truth of God, but have perverted it to suit their
carnal desires. They preferred darkness rather than light.
Those who have been moved' to testify before the congregation
that they have been led by the Spirit of God to accept the Sabbath
truth or the Reform Message, and then at a later time claim-that
they had been deluded by evil agencies, are in the greatest danger
of committing the unpardonable sin.

Lesson No. 14. - Sabbath, April 6, 1957

STEADFASTNESS IN THE FAITH
Questions

1. With what words of confidence did Paul further exhort the /r ( /I.
brethren? Hebrews 6:9. w £. U ~ ~ J~ I~/ ~l& P/ ~
2. What account does God faithfully keep? What further encourage-
ment is -given to those who labor in God's vineyard? Hebrews.
6:10; 1 Corinthians 15:58. '1J'vvv ~ t.6 &vv-o/ ~ lI~~ .
--lu~~/-
NOTE: "There is no work in our world so great, so sacred, and
so glorious, no work that God honors so much, as this gospel work.
I
The message presented at this time is the last message of mercy
for a fallen world. Those who have the privilege of hearing this
message, and who persist in refusing to heed the warn-ing, cast
away their last hope of salvation. There will be no second pro-
bation." Testimonies, Vol. G, p. 19.

3. What need of perseverance was urged by the apostle? Hebrews

6:11. !e eM' {. W/-?v~ .I., 1t< e-tAPC.

NOTE: Many are full of love and zeal f..or God at the time they
accept the message. They are ready to do any service for Him, but
as tlme goes on, t ey lose their first love and their faith becomes
weak, and they are tempted to look more for the temporal things
than for the spiritual. It was this class that Paul admonished to
stand fast until the end.

Against what tendency among the believers did the apostle

give special warning? ,Whose example would they do well to
I follow? Hebrews 6.:12. ~ uJ!~;f ~
-H- !~
/,,,,/.' lA-~'
~
!k r~-t-~t-e
 5. What example of faith is presented as being worthy of emula-
tion? Hebrews 6:13-15. c:..~-

6. Upon what condition are the promises of God given? Hebrews

6:16,17.

7: What assurance does God give of the hope set before us?
Hebrews 6:18.
NOTE: The "two immutable things" referred to in the verse are
the promise and the oath of God. The promise pledged His faith-
fulness and justice, the oath all the infinite perfections of his
Godhead, for He sware by Himself.

8. With what is the hope of etemallife here compared? Hebrews ~

6:19. a /.."y' J't 1t,J1 - ~t.--~ -
(h..,.. rt<.,
u".;.~~
-'..-'
NOTE: The world is the boistrous, dangerous sea; the Christian
course, the voyage; the port, everlasting peace and happiness.
The storms of life continue but a short ,time; the anchor - hope -
if fixed by faith in the eternal world, will infallibly prevent ship-

--
wreck; the soul may be strongly tossed by various temptations, but
( will not be moved because the anchor is in sure ground.

9. Who is the one ordained by God to point out to us the way of J7

everlasting life? Hebrews 6:20. ~~ -tie ~ ~ ,o-r ~
_______r.../t~Ve~C!Y_'_o.;::..Le-v~ VI ~6. 4~ed~c...

Lesson No. 15 - Sabbath, April 13, 1957

THE IDENTITY OF MELCHISEDEC
Questions

1. What was the purpose of Paul in again introducing Melchisedec?'

Hebrews 7:1.

NOTE: Paul's irst objective was to settle forever in the minds

of the believers t e fact that the J,..e~i!i!<.aLprie,sth~ and' sacri-
ficial offerings ce sed with the crucifixion of Christ on the cross
of Calvary. Seco he set out to prove that there was a superior
order of priesthood as re res nted by Melchisedec. It was not his
purpose to discredit the Levitical system, as the ceremonial law
was a schoolmaster to lead the Jews to Christ. From then on, the
Melchisedec order of priesthood replaced the Levitical.
- 37-
 2. What honor did the palriarch Abraham give to Melchisedec?
Hebrews 7:2.

" 3. What problem faces the Bible student in seeking the geneology
of Melchisedec? Was the Melchisedec who appeared to Abraham
actually Christ himself or. was He a type of Christ? Hebrews
7:3.

NOTE: This question has been much agitated among the Advent
people, and the conclusion that many have reached is that Mel-
chisedec was actually Christ himself in the form of humanity.
The answer, however, is quite clear when we consider carefully
what is written in this verse. Let us make the following observa-
tion conc;erning the description given of Melchisedec:"
a. He had no father or mother.
b. He was without a pedigree.
c. He had neither beginning nor end of life.
d. The text does not say He was Christ, but was "like unto the Son
of God."
e. He would remain a high priest forever.
This description could not apply to angels or any other created
beings as it could not be said of them that they have no beginning.
It must refer to one equal with God, and the only person that has
such a qualification other than Christ Himself is the third person
of the Godhead - the Holy Spirit.

4. What statement from the Spirit of Prophecy has led many to

believe that Melchisedec was actually Christ in person?

NOTE: "Ask Abraham, he will tell you, It is 'Melchisedec, King

of Salem,' King of Peace," Desire 0/ Ages, p. 570.
The Spirit of Prophecy does not on this occasion explain who
Melchisedec really was, but merely suggests what Abraham's opinion
of Christ would be.

5. What specific statement do we have concerning the identity

of Melchisedec?

NOTE: "It was Christ that spoke through Melchisedec, the priest
of the Most High God. Melchisedec was not Christ but he was the
voice of God in the world, the representative of the Father. And
all through the generations of the past, Christ has spoken," Review
and Herald, February 10, 1090.
- 38-
 There is no controversy between these statements of Sister .
White when we consider each statement in its proper setting.

6. Who has always represented the Father in this world?

NOTE: "If ye then, being human and evil, 'know how to give good
gifts unto your children, how much more shall your heavenly Father
give the Holy Spirit to them that ask Him?' The Holy Spirit, the
representative of Himself, is the greatest of all gifts. All 'good
things' are comprised in this. The Creator Himself can give us
nothing greater, nothing better. When we beseech the Lord to pity
us in our distress, and to guide us by His Holy Spirit, He will
never turn away our prayer. It is possible even for a parent to turn
away from his hungry child, but God can never reject the cry of the
needy and longing heart." Mount of Blessing, p•. 109-190.

7. What evidence proves conclusively that Melchisedec was the

Holy Spirit in the form of humanity?

NOTE: At a council meeting held in Australia, the editor of the

Signs of the Times, Brother Starr, requested the privilege of pre-
senting his views as to who Melchisedec was. As the editor read
from his articles, Sister White interrupted him saying, "Brother,
1 would not publish those articles if 1 were you." The editor then
inquired, "Who is Melchisedec then?" Sister White answered,
"I will tell you who Melchisedec was; He was the Holy Spirit of
God assuming human form." - Signed: G. B. Starr, Glendale, Calif.

8. What further proof have we that the Holy Spirit is a person?

NOTE: " ••• Sin could be resisted and overcome only through the
mighty agency of the Third Person of the Godhead, ••• " Des ire
of Ages, p. G70.
"Evil had been accumulating for centuries, and could only be
restrained and resisted by the mighty power of the Holy Spirit, the
third· person of the Godhead, who would come with no modified
energy, but in the fullness of divine power••• ." Testimonies to
Ministers, p. 392.

9. Before His ascension, what promise did Christ make to His

followers? John 14:16,17; 16:13,17.

NOTE: "The Comforter that Christ promised to send after He

ascended to heaven is the Spirit in all the fullness of the Godhead,
- 39-

..
making manifest the power of divine grace to all who receive and
believe in Christ as a personal Saviour. There are three living
persons of the heavenly trio; in these three great powers - the
Father, the Son, and the Holy Spirit - those who receive Christ by
living faith are baptized, and these powers will cooperate with
the obedient subjects of heaven in their efforts to, live the new
life of Christ." Special Testimonies, Series B, No.7, p. G2.

10. Why is the Holy Spirit entrusted to represent Christ in this

world?

NOTE: "The Holy Spirit is Christ's representative, but divested

of the personality of humanity, and independent thereof. Cumbered
with humanity, Christ could not be in every place personally.
Therefore it was for their interest that He should go to the Father,
and send the Spirit to be His successor on earth. No one could
then have any advantage because of his location or his personal
contact with Christ. By the Spirit the Saviour would be accessible
to all. In this sense He would be nearer to them than if He had not
ascended on high." Desire of Ages, p. GG9.

11. What significant naine does Paul apply to the Holy Spirit?
Hebrews 9:14.
NOTE: It is most important for us as a church to understand the
truth concerning the Godhead. ' Without a true understanding of
this subject, we are in grave danger of being deceived. In the days
of the apostles, those who had been converted by the preaching of
John the Baptist and had been baptized, yet did not have a correct
understanding of the Holy Spirit, had to be rebaptized before they
could be recognized as members of the Christian church.
We trust that the ample evidence produced here will convince
each student of the place and work of the Holy Spirit in the govern-
ment of God.

Lesson No. 16 - Sabbath, April 20, 1957

TWO SYSTEMS OF PRIESTHOOD
PROVIDED FOR MANKIND
Questions

1. Who is recognized by both Jews and Christians to be the father

of the faithful? Galatians 3:8, 9,14,29.
- 40-
 2. What recognition did Abraham give Melchisedec? Hebrews 7:4.

NOTE: Although Abraham was a priest by birth, he still recognized

the superiority of Melchisedec and rendered him respect and honor,
paying to him his tithes and offerings.
The Bible teaches that Abraham was divinely called to build up
~-=churcl:l_~and the promise to him was that throug - his
s.ee "a.!lnations of the earth" would be blessed. This promise
hits been literally fulfilled and today the whole world is richly
blessed through Christ Je s who came through the seed of Abra-
ham.

3. What were the rights of the first born during the patriarchal
age? Genesis 25:30-34; 43:33.

NOTE: The rights of the first born son were recognized from the
beginning of the world. These rights consisted of a double ortion
;!Lth. inheritance-kfLby_th~ father, as well as the rights to the
priesthood of the family. They were then passed on to the next in
line.

4. What legitimate rights had Abraham by birth? Genesis 11:26.

NOTE: Being the first bor of his father Terah, Abraham had the
natural rights to the birthright. Besides his worldly heritage,
he carried with him the spiritual blessing of his father who was_in_
th direct line of patriarchs from Noah. Abraham proved faithful
to his charge and was deeply concerned because of the apostasy
and corruption which prevailed around him in Chaldea and had
permeated his father's house.
The call of God came to Abraham to separate from his country
and his father's house and to enter into the s.ervice of God. This

~
priesthood of the firstborn wa~~tinued_Qntil th~postasy at
na' at_which time the tribe of Levi was by law_appointed to thi~
o ice.

5. After the tribe of Levi was legally appointed to the office of

priesthood, what privileges were enjoyed by its members?
Hebrews 7:5.

NOTE: The system of tit pa)"ing, recognized from the beginning

of the world, became a written law tor Israel, being made obligatory
-41-
for the support of the Levites and the temple service.

6. How did Paul show the temporalY nature of the Levitical

priesthood? Hebrews 7:6.

7. What positive evidence do we have that Melchisedec was

greater than Abraham? Hebrews 7:7,8.

NOTE: Although Abraham was divinely appointed to his work and

was blessed by God, yet he recognized the superiority of Melchise-
dec, and willingly received a blessing from him. In recognition of
this, Abraham paid him tithes of all his increase.
Under the Jewish dispensation, though the priests were suc-
cessively removed by death, they were just as duly replaced by
others appointed from the same family and the paying of tithes
was never interrupted. But as there is no account of Melchisedec
ceasing to be a priest, or of his dying, he is represented as still
living, the better to point him out" as a type of Christ, and to
show his priesthood to be"more excellent than that which was con-
tinually changing.

8. What further argument does the apostle use to prove the

superiority of the Melchisedec priesthood over the Levitical
priesthood? Hebrews 7:9,10.

9. What further proof did the apostle give that the Levitical law
was imperfect? Hebrews 7:11.

NOTE: The ceremonial law was not perfect in itself nor could it
confer perfection, nor did it contain the original priesthood. Mel-
chisedec had a priesthood more than four hundred years before
the law was given. David prophesied nearly five hundred years
later that another priest should rise up after the order of Melchise-
dec. The law therefore did not contain the original priesthood;
this existed typically in Melchisedec and really in Christ. In the
Galatians letter, Paul takes this same thought further by saying,
"If righteousness came by the law, then Christ died in vain."
Galatians 2:21.

10. If we recognize that there is a change of priesthood, what

must logically follow? Hebrews 7:12.

- 42-
Lesson No. 17 - Sabbath, April 27, 1957
CHRIST A HIGH PRIEST
AFTER THE ORDER OF MELCHISEDEC
Questions

1. What change must necessarily come in the law of priesthood

in the Christian dispensation? Hebrews 7:13,14.

NOTE: Before this letter reached the believers in Judea, the

question of the priesthood was much in discussion, for as yet the
matter was unclarified. This timely explanation by the apostle
settled the problem and brought a revival in the church of Judea.
The problem that had to be settled was, how could Christ who
was oJ the tribe of Judah be successor to the priesthood when the
law proviaed that exclusive rights be given to Aaron's descendents
in the tribe of Levi. The argument was settled by Paul's explana-
tion as he brought forth undeniable proof from Psalm 110:4 that
the priesthood after the order of Melchisedec was to replace the
Aaronic priesthood. °The Levitical law of priesthood came to an
end with the crucifixion of Christ.

2. Why does the priesthood of Melchisedec supersede the Aaronic?

Hebrews 7:15,16.

3. To whom were given the rights of high priest when the Levitical
system came to an end? Hebrews 7:17.

NOTE: The words "Thou art" directly identifies the person who
takes the charge of the office of high priest. This could refer to
none other than Christ.

4. Why was the ceremonial law done away with? What purpose
was served by this law? Hebrews 7:18,19.

5. By what solemn procedure was Christ appointed as our High

Priest? Hebrews 7:20-22.

6. What outstanding difference existed between the priests under

the Levitical law and Christ as High Priest? Hebrews 7:23,24.

7. How far reaching is the saving power of the New Testament

priesthood? Hebrews 7:25. _
- 43-
 8. What is the exalted character of our High Priest? What reason
do we have for trusting Him? Hebrews 7:26,27.

9. In what respect does the apostle show the priesthood of Christ

to be more excellent than that under the law? Hebrews 7:28.

NOTE: Those who have carefully studied the exposition of Paul

until now, cannot but marvel at the wisdom of God revealed in it.
Every argument brought forth is both consistent and convincing,
leaving not a shadow of doubt in the minds of the sincere seeker
for truth. In the last verse of the chapter Paul shows the human
imperfection which is so evident in the applying of the Levitical
law of the priesthood. The law gives rights to the descendents
of Aaron, but the position does not give character and many times
those who held high office were totally unfit for the service, but
the law protected them.
A man may be selected to church office today, and outwar~ly
have all the qualifications for service, yet he may not be approved
by God. The fruits testify to the quality of the tree and unless
there is manifested in his life and deportment the character of the
Master, he proves himself totally unfit for his position.

Lesson No. 18 - Sabbath, May 4, 1957

THE OLD COVENANT
Questions

1. After his previous discussion, where does the apostle Paul

draw the attention of the reader? Hebrews 8:1.

NOTE: The attention of the reader is now drawn to the place

where Christ is now to be found, at the right hand of God, minis-
tering in our behalf. It is not necessary for the penitent sinner to
go to Jerusalem, to Mecca or to nome to contact our Saviour. We
may through faith and prayer have immediate accl'iss for help and
guidance.

2. Where has Christ been ministering since His ascension?

Hebrews 8:2.

3. What were the Jewish high priests requested to bring as an

offering to God? What kind of sacrifice was offered by our
New Testament High Priest? Leviticus 16:6; Hebrews 8:3.
- 44-
o.
() ~ /!f:, d.-CL P! ~ :.. od~ ~ ~(( 0

v'4. Would it have been possible for Christ to serve as a high priest
under the Levitical system? Hebrews 8:4.

5. Of what was the whole sanctuary service typical? HebrewsL 8:5.

NOTE: "The sanctuary in heaven, in which Jesus ministers in
our behalf, is the great original, of which the sanctuary built by
Moses was a copy." Great Controversy, p •. 414.

6. Why is the ministration of Christ considered superior to that

under the Levitical system? Hebrews 8:6.

7. When was the first covenant made with Israel? Exodus 19:5-8.
NOTE: The first step in making this covenant between God and
His people was to agree upon the conditions set forth in the cove-
nant. Next was the consideration of the contents of the covenant.
Thirdly the covenant had to be ratified. The contents of this
covenant are found in Exodus 20: 1-17 - the Ten Commandments.

8. After the delivering of the covenant, what conclusion did the

people reach? Exodus 20:19-21.

9. After the covenant was read to the people, what was their unan-
imous response? By what was this covenant ratified? Exodus
24:7,8.

10. After the ratification of this covenant, what did the Lord call
Moses to do? Exodus 24:12.

11. What transpired forty days after the covenant had been made?
Exodus 24:18; 32:16-23.

NOTE: At the time the covenant was made with the people of
Israel, the Ten Commandments had not yet been given them in
writing. Only after forty days of communion with God in the Mount
was Moses given the two tables of stone written with the finger
of God. Even in this short period of time, the solemn covenant
was forgotten and when Moses reached the people, he found them
dancing around the golden calf. Already they had broken their
covenant; only one tribe, that of Levi, had remained free from
participation in idolatry. Because of their faithfulness in this
time of crisis, the Lord selected them for the priesthood.

12. What solemn ordinance was not practised during the forty years?
Joshua 5:2-5, 7-12.
- 45-
 NO'FE: "A short distance from Jordan the Hebrews made their
first encampment in Canaan. Here Joshua 'circumcised the children
of Israel;' 'and the children of Israel encamped in Gilgal, and
kept the Passover.' l.J:Ee suspension of the rite of circumcision
since the rebellion at Kadesh had been a constant witness to
Israel thqLtheir covenant with God, of which it was the appointed
symbol, had been broken. ~nd the discontinuance of the Passover,
the memorial of their deliverance from Egypt, had been an evidence
of the Lord's displeasure at their desire to return to the land of
bondage. Now, however, the years of rejection were ended. Once
more God acknowledged Israel as his people, and the sign 0 t e
covenant was restored. The rite of circumcision was performed
upon all the people who had been born in the wilderness. And the
Lord declared to Joshua, 'This day have I rolled away the reproach
of Egypt from off you,' and in allusion to this the place of their
encampment was called Gilgal, 'a rolling away,' or 'rolling off.' "
Patriarchs and Prophets, pp. 405-4(1G.

Lesson No. 19 - Sabbath, May 11, 1957 f!

(J(;C / <!- .t ~cJe..-- tY{~ THE NEW COVENANT ,L...5 7-.:: ,rfi;L ~/Z£L<:7~
f e 71- ~~~~/e-f:U&-t tA. uestionG ujk (lift e~
1. When did the "new covenant" come into existence? Genesis
3:15.

NOTE: "As the Bible presents two laws, one changeless and eter-
nal, the other provisional and temporary, so there are two covenants.
The covenant of grace was first made with mall-iude , when after
t~all . there was given a divi~ promise tha!-the seed of the
woman should bruise the serpent's head. To all men this covenant
offered pardon, and the assisting grace of God for future obedience
through faith in Christ. It also promised them eternal life on con-
dition of fidelity to God's law. Thus the patriarchs received the
hope of salvation." Patriarchs and Prophets, p. 370.

2. What testimony is given by the apostle John concerning this

covenant? John 1:17. .... ~

NOTE: From the time our first parents sinned, there was no hope
for the human race apart from the grace and mercy of God. Romans
3:23. U on this hope_of saly'qtio 'n the promised One, the first
covenant was ma~. This covered the entire period of human pro-
- 46-
bation. Only by could there b~ any pardon. for sin and onl
through he sustaining grace of Christ could man keep the law of
God which is the condition of the covenant.

3. To whom was this covenant renewed after the flood? Genesis

15:5; 17:2; 26:5.

NOTE: "Though this covenant was made with Adam and renewed to
Abraham, ~$!ld ot...be ratified until the death of Christ. It had
existed by the promise of God since the first intimation of redemp-
tion had been given; it had been accepted by faith; yet when ratified...
by Christ, ·it is . led_a e covellan. The law of God was the
basis of this covenant, which was simply an arrangement for bring-
ing men again into harmony with the divine will, placing them
where they could obey God's law." ld., pp. 370-371.

4. Why was the covenant made at Sinai called the "old covenant"
when an older one was already in existence?

NOTE: "Another compact - called in Scripture the 'old' covenant

- was formed between God and Israel at Sinai, and was then ratified
by the blood of a sacrifice. The Abrahamic covenant was ratified
hy the blood of Christ, and it is called the 'second,' or 'new'
covenant, because the blood by which it was sealed was shed
after the blood of the first covenant. That the new covenant
was valid in the days of Abraham, is evident from the fact that it
was then confirmed both by the promise and by the oath of God, -
the 'two immutable things, in which it was impossible for God to
lie.' " ld., p. 371.

5. Why was it necessary to form a new covenant after the deliver-

ance of Israel from Egypt? Hebrews 8:7.

NOTE: "But if the Abrahamic covenant contained the promise of

redemption, why was another covenant formed at Sinai? - In their
bondage the people had to a eat extent lost-tbe- know.ledge of God-
and of the princi Ie (if-th· Ahrliliamie co-:enant. n aelivering
them from Egypt, God sought to reveal to them his power and his
mercy, that they might be led to love and trust him ••••
". • • The people did not realize the sinfulness of their own
hearts, and that without Christ it was impossible for them to keep
God's law; and they readily entered into covenant with God •.¥eelin~
l~at they were able....!,o establish their o~ righ!!lousness, they de-

- 47-
dared, 'All that the Lord hath said we will doo-anDe obedient.' •
. ." I ., pp. 37- -372.

6. What prediction from the book of Jeremiah did Paul quote con-
cerning this new covenant? Hebrews 8:8,9.

7. What made the "new" covenant superior to the "old"? Upon

what was it based? Hebrews 8:10.

NOTE: "The same law that was engraved upon the tables of
stone, is written bX::-l e Holy Spirit upon the tables of the heart.
Instead of going about to establish our own righteouf?ness, we
accept the righteousness of Christ. His blood atones for our sins.
His obedience is accepted for us. Then the heart renewed by the
Holy Spirit will bring forth 'the fruits of the Spirit.' Through the
grace of Christ we shall live in obedience to the law of God
written upon our hearts. Having the Spirit of Christ, we shaH walk
even as he walked. Through the prophet he declared of himself,
'I delight to do thy will, a my God; yea, thy law is within my
heart.' •• ." [d., p. 372.

8. When the law of God is written upon the heart, what effect
will it have upon the believer? Hebrews 8:11.

9. When the new covenant was ratified by the blood of Christ on

Calvary, what happened to the covenant made at Sinai? Heb-
rews 8:12,13.

NOTE: Many have made a wrong conclusion in their study of the

two covenants, not having a clear understanding of the subject
matter under consideration. They conclude that the covenant that
became old and was done away is the Moral Law. If they said
that the actual tables of stone upon which the commandments were
written were taken away, they would be correct. But the Moral
Law which they suppose was done away, is the very basis of the
new covenant, which is written not on tables of stone but on the
fleshy tables of the heart. In every covenant made with man,
God's conditions have been the same. Perfect obedience to His
law is demanded, but this is impossible without the power of
Christ. Apostle Paul stated, "I can do all things through Christ
which strengtheneth me I" Philippians 4: 13.

- 48-
Lesson No. 20 - Sabbath, May 18, 1957
THE SANCTUARY OF THE FIRST
AND SECOND COVENANT COMPARED
Questions

1. After the ratification of the first covenant, what direction did

the Lord give Moses? Exodus 25:8~9, 40.

2. How faithfully was this work carried through? Exodus 39:4243.

3. What purpose was the earthly sanctuary to serve? Hebrews 9:1.

NOTE: "As has been stated, the earthly sanctuary was built by
Moses according to the pattern shown him in the mount. It was
'a figure for the time then present, in which were offered both
gifts and sacrifices;' its two holy places were 'patterns of things
in the heavens;' Christ, our great high priest, is 'a minister of the
sanctuary, and of the true tabernacle, which the Lord pitched, and
not man.' As in vision the apostle John was granted a view of the
temple of God in heaven, he beheld there 'seven lamps of fire
burning before the throne.' He saw an angel 'having a golden cen-
ser; and there was given unto him much incense, that he should
offer it with the prayers of all saints upon the golden altar which
was before the throne.' Here the prophet was permitted to behold
the first apartment of the sanctuary in heaven; and he saw there
the 'seven lamps of fire' and the 'golden altar' represented by the
golden candlestick and the altar of incense in the sanctuary on
earth. Again, 'the temple of God was opened,' and he looked within
the inner vail, upon the holy of holies. Here he beheld 'the ark
of His testament,' represented by the sacred chest constructed by
Moses to contain the law of God." Patriarchs and Prophets, p. 356.

4. How was the first apartment of the sanctuary furnished?

Hebrews 9:2.

5. What furnishings were found in the second apartment of the

sanctuary known as the Most Holy Place? Hebrews 9:3-5:

6. In which apartment of the sanctuary was the daily service

performed? Hebrews 9:6.

7. What important service was performed once a year in the

second apartment of the sanctuary? Hebrews 9:7.
-49 -
NOTE: The subject of the sanctuary is one that is of vital im-
portance for every Christian living in' these last days. A prop-
er understanding of the typical sanctuary service, and the work
of our great High Priest in the heavenly sanctuary is a key to un-
lock the great truths so necessary for our salvation. It can be
readily seen that it was Paul's purpose not only to help the Jews,
but also the Gentiles, understand the work that Christ was doing
in the heavenly sanctuary.

8. Was the earthly sanctuary service intended to be permanent or

temporary? Hebrews 9:8.

9. Of what did the earthly sanctuary service consist? How long

was it to be valid? Hebrews 9:9,10.

10. Of what was the earthly sanctuary service a type? Why should
we value the work of our High Priest in the heavenly sanctuary
so much more than that of the typical service? Hebrews 9:
11-12; 1 Peter 1:18-19.

11. By what simple argument did Paul seek to convince his readers
of the efficacy of the sacrifice of Christ? Hebrews 9:13, 14.

Lesson No. 21 - Sabbath, May 25, 1957

THE NEW COVENANT RATIFIED -- tt f:q ~ ;(
Questions

L How far reaching is the mediatorial work of Christ in the

heavenly sanctuary? Hebrews 9:15.

2. When only does a will or testament come into force to benefit

those in whose favor it was made? Hebrews 9:16-17.

3. By what means did both the first and second testaments

(covenants) become authentic? Hebrews 9:18-22.

NOTE: Both covenants promised certain benefits to those who

entered into them, and fulfilled the conditions prescribed. The
Jews had the temporal promise of entrance into the land of Canaan
as well as the promise of eternal salvation through the Messiah.
The new covenant promised eternal salvation and inheritance in the
everlasting kingdom of God in the earth made new. The new
- 50-
covenant or testament was first made with mankind after the fall,
but it could not come into force until the death of the testator,
and was therefore ratified by the shed blood of Christ on Calvary's
cross. Both those Jews of the Old Testament dispensation who
served God faithfully and Christians today receive equal benefit
from this new covenant.

4. By what means only could atonement be made for sin'? How

was the accumulated guilt of the children of Israel removed
from the sanctuary'? Hebrews 9:23.

5. What had Christ to do before He could enter into the presence

of God in the heavenly sanctuary'? Hebrews 9:24,25.

NOTE: In the typical service the high priest could not enter into
the Most Holy Place for the cleansing of the sanctuary without
shedding blood, first for himself and then for the congregation.
It was not required of Christ to bring a sacrifice for himself as
did the earthly high priest, nor was it necessary to bring any kind
of animal for sacrifice as He Himself was the perfect sacrifice
by which man could be reconciled to God forever.

6. With the enlrance of sin into the universe, what great problem
arose'? What solution was found to meet the terrible emergency'?
Isaiah 59:16-18.

7. To what great event did all the prophets of the Old Testament
look with eager anticipation'? Acts 10:43.

8. What is the great objective of divine revelation'? Romans 5:

12,19.

NOTE: "The grand truths of sacred history possess amazing

strength and beauty, and are as far-reaching as eternity. What
more important knowledge can be gained than that which outlines
the fall of man, and the consequences of that sin which opened
the flood-gates of woe upon the world; which tells of Christ's
first adveht? The incarnation of Christ, His divinity, His atone-
ment, His wonderful life in heaven as our advocate, the office of
the Holy Spirit, - all these vital themes of Christianity are re-
vealed from Genesis to nevelation. Each is a golden link in the
perfect chain of truth. Why, then, should not the Scriptures be
exalted in every school in our land?" Counsels to Teachers.
p.427.
- 51-
 9. By what means did Christ do away with sin and death? Heb-
rews 9:26.

10. As man's Substitute, how far did Christ have to go in His con-
descension? Hebrews 9:27,28.

NOTE: "The Son of God, heaven's glorious Commander, was

touched with pity for the fallen race. His heart was moved with
infinite compassion as the woes of the lost world rose up before
him. But divine love had conceived a plan whereby man might be
redeemed. The broken law of God demanded the life of the sinner.
In all the universe there was but one who could, in behalf of man,
________satisfy its claims. Since the divine law is as sacred as God him-
self, only one equal with God could make atonement for its trans-
gression. None but Christ could redeem fallen man from the curse
of the law, and bring him again into harmony with Heaven. Christ
would take upon himself the guilt and shame of sin, - sin so
offensive to a holy God that it must separate the Father and his
Son. Christ would reach to the depths of misery to rescue the
ruined race." Patriarchs and Prophets, p. G3.

Lesson No. 22 - Sabbath, June 1. 1957

THE CROSS A~D THE SHADOW
Questions

1. What important truth did Paul desire to seal in the minds of

the believers? Hebrews 10:1.

2. For what purpose did the whole sacrificial system serve?

Hebrews 10:2,3•

. NOTE: The truth which Paul sought to impress upon the Jewish
Christians, and which we must understand today is that the whole
ceremonial system was but a "shadow of good things to come."
The sanctuary itself, and every ordinance in the service symbolized
the atoning work of Christ for the sinner. The cross was the
foundation of the whole typical service. The entire structur~ of
the sanctuary, every detail being made exactly according to the
pattern given by God, is both a symbol of the human body and the
organized church of God. Christ met with the sinner in the sanctu-
ary and at the cross of Calvary where the supreme price was paid
- 52-
for man. The sacrificial offerings of the Old Testament served
only as continual reminder of sin and did not actually do away with
sin itself.

3. What direct assertion did Paul make to convince the Jews of

the impossibility of being saved b;)' human efforts? Hebrews
10:4.

4. What prediction was made by the Psalmist regarding the

ending of the sacrificial system? Hebrews 10:5-10.
5. How did God look upon sacrificial offerings when the heart of
the worshipper was corrupted? Isaiah 1:10-15.

6. To fmther convince the believing Jews of the inferiorit,v of the

Mosaic law, what contrast was made by the apostle? Hebrews
10:11,12.

7. After Christ's great victory at Calvary, what work still re-

mained to be done to remove the curse of sin from the universe?
Hebrews 10:13,14.

8. What assurance is given to every believing soul who looks to

Christ for salvation? Hebrews 10:15-18.

9. Where may we enter by faith in the atoning blood of Christ?

What are we to understand by "the new and living way?"
Hebrews 10:19,20.

NOTE: This is truly a new way, no human being ever entered

into the heaven of heavens; Jesus in human nature was the first,
and thus he has opened the door of heaven to mankind, His own
resurrection and ascention being a pledge of ours. He is able
to meet our needs completely for He expressed to His disciples
before the crucifixion and death, "I am the way, the truth, and
the life: no man cometh unto the Father but by me,"

10. What should we understand by the terms "holiest" and "through

the veil"? Hebrews 10:19,20.

NOTE: The earthly sanctuary was but a copy of the original

sanctuary in heaven. This being the case it would be impossible
for Christ to enter directly into the Most Holy Place and begin His
service there until the service in the Holy Place was completed.
In the earthly sanctuary the high priest performed his daily minis-
- 53-
tration in the Holy Place and only one day in the year was he per-
mitted to enter into the Holiest. For the heavenly service to be
true to type, Christ must first perform His service as High Priest
in the Holy Place where the sin of the individual is transferred to
the sanctuary. Under the new covenant the confessed sins of the
believers are transferred to the sanctuary by our High Priest and
remain there until the day of our investigation. Through faith in
the blood of Christ we enter into the Holy Place and in due time
into the Most Holy Place. It is true that since the Investigative
Judgment commenced, Christ is no longer in the Holy Place and
the newly converted believers have direct access through faith
and prayer to the Most Holy where Christ is now ministering in
our behalf.

Lesson No. 23 - Sabbath, June 8, 1957

"CAST NOT AWAY THEREFORE
YOUR CONFIDENCE"
Questions

1. As followers of Christ, what should give us hope and assur-

ance? Hebrews 10:21.

2. Deeply convinced of our need of help, how should we earnestly

seek to obtain it? What should be our attitude to the principles
of faith which we have accepted? Hebrews 10:22,E. te- ~~

3. What special admonition did the apostle give to the believers

in their relation with one anotJter and ,t}te chur~h? Hebrews
10:~4, 25. ~ t; ~~ 1:. wJl..P-1J. tjd ~
4. What warning is again given of the danger of rejecting the
.I .light of the gospel? Hebre'!s 10:~-~1. II L~.b"h,6
Zf. u.e .w~~ ~
I

V\ Z Cj • (~~t..~ ) ~ /% .".-,-~
5. In order to ehcourage them to renew their allegiance to God,
of what former experience did the apostle remind the believers?
Hebrews 10:32-36. 1/,.3/. 3:J,JY
6. What hope did Paul express in the second coming of Christ?
What danger faces those who fail to maintain their allegiance
to God? Hebrews 10:37-39.

NGTE: Paul had gone to great lengths to convince the Jewish

- 54-
Christians that the ceremonial law was ende:d and that as the new
covenant had replaced the old, they should no longer remain in
bondage. That which caused him greatest distress, however, was
the s iritual state of the church in Judea. There had been a great
declension even since his last visit. to Jerusalem. The courage and
zeal for the truth which had characterized the church had given
place to dead formality and weakness. By reminding the brethren
of the ~ffering-and"harcISh{pthey-ha endured for the sake of the
gospel and even of the reproach they had cheerfully borne in his
behalf, Paul ho ed to arouse them from their spiritual sleep before
it was too lat;. ~--- -- - -

7. What is the Bible definition of faith? Hebrews 11:1,6.

NOTE: "Faith is not feeling. 'Faith is the substance of things

hoped for, the evidence of things not seen.' True faith is in no
Sense allied to presumption. Only he who has true faith is secure
a ainst resum tion, for presumption is 'Satan's counterfeit of
faith. e-.-~~
"Faith claims God's romises, and brings forth fruit in obedience.
Presumption also claims the promises ~t uses them as atan 1 ,
to excuse_transgression. Faith would have led our first parents to
trust the love of God and to obey His commands. Presumption led
them to transgress His law, believing that His great love would
save them from the consequences of their sin. It is not faith
that claims the favor of Heaven without complying with the con-
ditions on which mercy is to be granted. Genuine faith has its
fOUDdatj.on jn the promises and proYis.jons of the Scrip.t.u.mfi.~'
Gospel Workers, p. 2GO.

8. By what means do we believe in the creation of all the visible

universe of God? Hebrews 11:2,3.

9. What striking examples of faith from the antedeluvian world

are brought to our attention? Hebrews 11:4-7.

10. What three outstanding men of faith were used by God to build
up His church after the flood? Hebrews 11:8-22.

NOTE: ,Hhe patriarchs Abraham, Isaac and- Jacob were highly

honored ;by the Jews as being the founders of the Old Testament
church. Abraham's (father )was a direct descendent of Shem, and
it was through this family that the knowledgeof the true God had
been preserved~ Surrounded as they were by idolatry on every
- 55-
side, even this household had succumbed to the prevailing in-
fluences of false worship. Abraham was called out from His home
in Chaldea as it was safer for him to be among strangers than
among those who professed to believe God but denied Him by
their works. In both the experience of Isaac and Jacob, there is
evidenced the leading hand of God in .separating His chosen ones
from the influence of' atqt.- Isaac had to bring'(h~ away
from her kinsfolk. Jacob in his peril of life sought~ in the
home of his relatives, but after years of arduous toil and being
imposed upon and deceived by an avaricious uncle, he was forced
to the decision that his only safety was in cQ!!ll!lete separation
from those who had apostatized from the true faith. Joseph was
persecuted by his own brothers and had to be separated from them.
He found his only safety among the Egyptians where he was used
by God as an instrument of providence to open the door for the
development of the children of Israel ~ a nation. The circum-
stances into which these men were placed proved to be schools of
training for a greater task that God had in store for them. Although
they went the way of all flesh, yet their example of faith still
lives to encourage the followers of Christ today.

11. What evidence of faith do we have in the life and experience

of Moses? Hebrews 11:23-29.

NOTE: The life and experience of Moses is well known to most

of our students, but there is one important fact to be stressed and
that is the similarity of ~ !'l~rience to that of .,Christ. As an
infant his life was in jeopardy and he was only saved by the pro-
vidential outworking of God. Moses' life was one of self-denial
for the benefit of his people. As in the earthly life of Christ,
Moses suffered most at the hand of his own brethren. He was meek
and lowly in heart. All his life was one of sorrow and struggle
and finally he had to endure the bltter disappointment of not being
permitted to enter the land of promise•.

12. What further summary is given us of the Bible heroes of faith?

What inspiration should these past examples give to us?
Hebrews 11:30-40.

NOTE: These examples of faith in the past should inspire every

worker and every member in God's church today. We are approaching
the greatest crisis of this world's history, and we need to be
strengthened and fortified today that we may endure the test.

- ~6-
Lesson No. 24 - Sabbath, June U, 1957
LOOKING UNTO JESUS
Questions

1. Having so many incitements to holiness, patience and per-

severance, what appeal did Paul make to the Christian be-
lievers? Hebrews 12:1.

NOTE: In the last three chapters of Hebrews, the message is

brought home more directly to the church in Judea because of her
grave danger of SQ!!l. romising_in order to avoid persecution. One
of the outstanding characteristics of the Bible is that it not only
presents those who proved their loyalty and faithfulness to God
and remained as a solid rock against the storms of temptation,
but it also gives us a picture of another class who proved to be
betrayers of the cause of God and were instrumental in leading
many souls to perdition. The examples Paul brought forth from
sacred history have been an encouragement to all believers in
succeeding ages and will also prove a great inspiration to those
who have a part in the closing work.

2. To whom is the attention of the believers directed throughout

the whole book of Hebrews? Hebrews 12:2,3.

NOTE: "He who looks often upon the cross of Calvary, remember-
ing that his sin placed the Saviour there, will never try to estimate
the degree of h.is guilt in comparison with that of others. He will
not cHmb upon the judgment-seat to bring accusations against
another. There can be no spirit of criticism or self-exaltation on the
part of those who walk in the shadow of Calvary's cross." Mount
of Blessing, p. Hl4.

3. What warning is given against putting undue confidence in

man? Jeremiah 17:5.

NOTE: ft is our sacred duty to give due respect to those who have
been blessed in the cause of God, and have been entrusted with
great responsibility in the church. This is absolutely necessary
for the success of the work. However, this respect and honor is
due to them only within a limited sphere and as long as they are
faithful. History proves that so many in whom the people have
placed their confidence have betrayed their sacred trust and led
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them astray. We thank God that the Captain of our salvation is ever
faithful and it is He who directs the army of the Lord. We will
never make a mistake if we look to him for direction.
4. What tact and wisdom did Paul use to prevent an uprising
against the message he had presented in this epistle? Heb~
rews 12:4-11.

5. What exhortation did the apostle make to the officers of the

church and those who had been long in the Christian way?
Hebrews 12:12-14.

NOTE: "I saw the necessity of the messengers, especially,

watching and checking all fanaticism wherever they might see
it rise. Satan is pressing in on every side, and unless we watch
for him, and have our eyes open to his devices and snares, and
have on the whole armor of God, the fiery darts of the wicked will
hit us. There are many precious truths contained in the Word of
God, but it is 'present truth' that the flock needs now. I have
seen the danger of the messengers running off from the important
points of present truth, to dwell upon subjects that are not cal-
culated to unite the flock and sanctify the soul. Satan will here
take every possible advantage to injure the cause." Early Writings,
p. G3.

6. What special warning against apostasy is given the believers?

Hebrews 12:15-17.

NOTE: It is burden enough for the church to meet opposition and

persecution from the world, but how much greater is the trial when
this same spirit enters in among the believers and they occupy
their time and means in "devouring" one another.
"We are nearing the end of time. Trials will be abundant from
without, but let them not come from within the church. Let God's
professed people deny self for the truth's sake, for Christ's sake.
'For we must all appear before the judgment-seat of Christ, that
every one may receive the things done in his body, according to
that he hath done, whether it be good or bad.' Everyone who
truly loves God, will have the spirit of Christ, and a fervent love
for his brethren. The more a person's heart is in communion with
God, -and the more his affections are centered in Christ, the less
will he be disturbed by the roughness and hardships he meets in
this life. Those who are growing up to the full stature of men and
women in Christ Jesus, will become more and more like Christ in
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character, nsmg above the disposition to munnur and be discon-
tented. They will despise to be fault-finders." Testimonies,
Vol. 5, p. 403.

7. What contrast is drawn between the experience of Israel at

Sinai when the old covenant was inaugurated and the glory
and light associated with the ratification of the new covenant?
Hebrews 12:18-23.
NOTE: The giving of the law at Sinai was attended with a most
wonderful exhibition of the power of God. It surpassed in grandeur
and magnificence anything else since the creation of the world.
The inauguration of the new covenant was attended with even
greater glory, taking place not at Mt. Sinai in Palestine, but at
Mt. Zion, which is the heavenly Jerusalem. At the giving of the
law when the church of the old covenant was formed, there was a
general assembly of the different tribes by their representatives;
in the gospel church all who believe in Christ, of every nation,
and kindred, and tongue form the visible church of God on earth
and are a part of the church of the first born in heaven. The solem-
nity of the Sinai gathering was referred to in order to impress upon
the minds of the believers of the New Testament church how they
should reverence and respect the place where the worship of God
is solemnized and remember that through the agency of the Holy
Spirit, Christ is represented as being in their midst. Let this be
the motto of every worshipper of Jehovah: "Ye shall keep my
sabbaths and reverence my sanctuary; I am the Lord." Leviticus
19:30.

8. What should be known by every one professing the name of

Christ? How vital for us is a true understanding of the sanctu-
ary teaching? Hebrews 12:24.

NOTE: "But such subjects as the sanctuary, in connection with

the 2300 days, the commandments of God and the faith of Jesus,
are perfectly calculated to explain the past Advent movement and
show what our present position is, establish the faith of the doubt-
ing, and give certainty to the glorious future. These, I have fre-
quently seen, were the principal subjects on which the messengers
should dwell." Early Writings, p. G3.

9. What warning is given to those who refuse the message brought

by Christ and His messengers? Hebrews 12:25.

NOTE: There are many who claim to be teachers of truth while

- 59-
their life and actions deny it, or they present some theory of doc-
trine which would undermine faith in the message God has given
for this time. The Word of God is to be our guide. "To the law
and to the testimony: if they speak not according to this word,
it is because there is no light in them."

10. In what calamity will those be involved who refuse the present
invitation of Christ and the gospel? Hebrews 12:26,27.

11. What was the primary objective of the apostle in the last
verses of this chapter? Hebrews 12:28,29.

Lesson No. 25 - Sabbath, June 22, 1957

PARTING COUNSEL TO THE BELIEVERS
Questions

1. What exhortation to practical religion did Paul give the be-

lievers? Hebrews 13:1,2,16.

NOTE: It was pride and selfishness that led to the fall of Satan,
and in describing the characteristic sins of the last days the apostle
Paul declares, "they shall be lovers of their own selves." The
enemy of souls knows full well that if he can lead Christians to
foster pride and selfishness, they will never enter the kingdom of
heaven. In order to overcome this natural tendency to selfishness,
the Christian is admonished to open his heart and his home to
those who are in need. This is practical religion. James 1:27.

2. What burden should the believers have for those who suffer
for the truth's sake? Hebrews 13:3; Matthew 25:41-43.

3. What special instruction does the apostle give concerning

marriage? Hebrews 13:4; Romans 13:11-14.

NaTE: "The sacred covenant of marriage is often made to cover

sins of the darkest hue. Men and women professing godlin'ess give
way to corrupt passions, and thus place themselves on a level with
the brute creation. The powers which God has given them to be
preserved in sanctification and honor, they abuse, yet think they
commit no evil. Health and life are sacrificed upon the altar of
lust. The higher, nobler powers are brought into subjection to the
- 60-
sensual nature. Those who thus sin may not foresee the result of
their course. Could they realize the amount of suffering which
they are bringing upon themselves and their children, they would
be alarmed, and some, at least, would shun a course which brings
such dreadful results. So miserable an existence is entailed upon
a large class that death would be to them preferable to life; and
many do die prematurely, their lives ingloriously sacrificed to the
basest passions." Christian Temperance, pp. 129-130.

4. What advice is given to those who are poor in the church?

Hebrews 13:5,6.

NOTE: Although the Lord has given special instruction to the

church to help the poor and the needy, He has also given the
instruction, "Six days shalt thou labor," to' provide for our needs.
Though we may be ever so poor and in need, we are not excused
from paying tithes and offerings. Those who are faithful in little
things will be faithful also in much. Again the apostle gives the
direction that those who do not work should not eat. Many bring
poverty upon themselves because they are not industrious, or they
are not economical with the little they have. It would not prove a
blessing to continually give money or goods to such, unless they
themselves make an effort to improve.
The worthy poor are those who have met with adverse circum-
stances, and if they are helped in due time they can easily surmount
their difficulty. "The worthy poor, those who are made poor by mis-
fortune and sickness, deserve your special care and help." Testi-
monies, Vol. 1, p. 41H. We should always be ready to help those
who are truly in need.

5. What respect should be shown to those who are in holy service?

Hebrews 13:7,17.

NOTE: " The Bible specially teaches us to beware of lightly bringing

accusation against those whom God has called to act as his am-
bassadors. The apostle Peter, describing a class who are aban-
doned sinners, says, 'Presumptuous are they, self-willed, they are
not afraid to speak evil of dignities. Whereas angels, which are
greater in power and might, bring not railing accusation against
them before the Lord.' And Paul, in his instruction for those who
are placed over the church, says, 'Against an elder receive not an
accusation, but before two or three witnesses.' He who has
placed upon men the heavy responsibility of leaders and teachers
of his people, will hold the people accountable for the manner in
- 61-
which they treat his servants. We are to honor those whom God
has honored. The judgment visited upon Miriam should be a rebuke
to all who yield to jealousy, and murmur against those upon whom
God lays the burden of his work." Patriarchs and Prophets,
p.3Bu.

6. Why does Verse 8 of Hebrews 13 appear to be isolated?

Hebrews 13:8,9.

NOTE: In appealing to the believers to give due respect to the

leaders in Verse 7, Paul adds, "considering the end of the con-
conversation," that is, respect is not due to those officers who
depart from the true doctrines. In Verse B, in contrast to men who
are ever subject to temptation, Paul points the believers to Christ
who never changes. The reason why the believers are admonished
not to blindly follow their leaders, is clearly stated, in Verse 9.

7. How does the apostle make the comparison of the sin offering
in the typical service to the sacrifice of Christ? Hebrews
13:1()"15.

NOTE: Christ was crucified "without the camp," outside the

limits of the holy city. The typical sacrifice for sin which was
burned outside the camp thus met a literal fulfilment on Calvary's
hill. What is Paul's meaning, however, when he calls us to come
out of the camp? It is a call out from the world of sin - from the
great Baby Ion - representing the false religions, and even from
modern Jerusalem which has rejected Christ in the person of His
messengers and has followed in the path of ancient Israel. This
was the consistent teaching of Paul. 2 Corinthians G: 17, lO.

8. In his closing appeal to the church, what request did Paul

make of the believers? What heartfelt desire did he express
for the Jewish Christians and for those who read his book
today? Hebrews 13:18-21.

9. After closing the letter, what postscript was added? Heb-

rews 13:22-25.

NOTE: The expression, "in a few words," does not mean that the
letter contained only a few words, but rather, "I have written unto
you briefly." Finally, Paul extends greetillgs to all the believers,
especially to his co-laborers in Judea.
- 62-
Lesson No. 26 - Sabbath, June 29, 1957
THE COMPLETE ATONEMENT OF CHRIST
Questions

1. How did tbe Levitical law provide for the atonement for sin?
Leviticus 17:11.
NOTE: "The sacrifice of Christ as an atonement for sin is the
great truth around which all other truths cluster. In order to be
rightly understood and appreciated, every truth in the word of God,
from Genesis to Revelation, must be studied in the light that
streams from the cross of Calvary. I present before you the great,
grand monument of mercy and regeneration, salvation and redemp-
tion, - the Son of God uplifted on the cross. This is to be the
foundation of every discourse given by our ministers." Gospel
Workers, p. 315. JJ J /J

/,{), It ...." Ut:U:t l b . ~'V

2. How does the apostle Paul confirIb this? Hebrews 9:22.
NOTE: The word "atonement" is used in Leviticus 27 about forty
times. It means "to reconcile, or make reconciliation; to make
amends as for a deficiency; to expiate; satisfactory reparations
for an offence or injury; a complete settlement of accounts leaving
the debtor free." In the spiritual sense it means the intervention
made in behalf of the sinner by which he is freed from all condemna-
tion. In the typical service the atonement could not be made by
the guilty person, except in the case of the priest who has to make
the atonement for himself, before making it for the congregation.
In order for an atonement to be made, the following conditions
had to be met:
a. The transgressor had to bring a sacrifice as provided for in
~ '-
the law for his particular sin.
b. The sinner himself had to place his hands upon the head of the
animal, confessing his transgressions. He then had to take the
knife and slay the animal. With the performance of this ritual, his
work was ended and he was free to return home. Althoug h the
sinner was forgiven, the_sin was not yet atoned_fo!'. . ---== ~
c. The priest's work now began and by taking the blood of the
slain animal and sprinkling it upon the curtain, or veil, in the Holy
Place, whereby tlie sins of the people were transferred to the
sanctuary.
63 -
 d. Once every year on the day of atonement, the high priest per-
formed the ceremony known as "the cleansing of the sanctuary."
On this day...!!'o goat~ were to be presented before the Lord: one
was to be chosen to represent Christ and had to die; the other
represented Azazel, or Satan, and upon its head, all the confessed
sins of the tribes of Israel were in type conferred. It was then
sent by ~Jit man_into the wilderness from whence it could never
return.

3. What purpose did all the services in the tabernacle serve?

Hebrews 8:5. JI
~i

NOTE: "As anciently the sins of the people were by faith placed
upon the sin-offering, and through its blood transferred, in figure,
to the earthly sanctuary; so in the new covenant the sins of the
repentant are by faith placed upon Christ, and transferred, in fact,
to the heavenly sanctuary. And as the typical cleansing of the
earthly was accomplished by the removal of the sins by which it
had been polluted, so the actual cleansing of the heavenly is to
be accomplished by the removal, or blotting out, of the sins which
are there recorded. But before this can be accomplished, there
must be an examination of the books of record to determine who,
through repentance of sin and faith in Christ, are entitled to the
benefits of His atonement. The cleansing of the sanctuary therefore
involves a work of investigation, - a work of judgment. This work
must be performed prior to the coming of Christ to redeem His
people; for when He comes, His reward is with Him to give to
every man according to his works." Great Controversy, pp. 421-422.

4. When did the ceremonial law meet its complete fulfilment?

Colossians 2:14,15.

NOTE: There is general agreement among Christians that the

greatest doctrine in the Bible from Genesis to Revelation is the
doctrine of the atonement through Christ. It is therefore of utmost
importance that we have a correct understanding of this grand,
central theme of Holy Writ. In the work of atonement for sin today,
there must be an exact fulfillment of type.
a. Before an atonement c.an be made, the sinner must first give
v his consent.
b. He must bring his' sacrifice and confess his sin. The only
sacrifice he can present that will be accepted by God is the merits
of Christ Jesus the true Lamb of God.
- 64-
 c. Anciently the sacrifice had to be brought to the door~ of the
sanctuary. Today the sinner must recognize the channel through
which the Lord works for the reconciliation of the sinner, - His
organized church and its ministry which is a city of refuge in a
revolted world.
d. B~aptism he consents to the death of Christ to redeem him
from sin.
e. His rising from the water signifies a newness of life and a
pledge that he has been justified, his past sins forgiven •
.r f. Provision is further made that if he should be overcome by the
V temptation of Satan and fall into sin, forgiveness would ~e ~anted
- ...
upon his confession_and forsaking of it.
- ,
5. Is the church of God today empowered to decide issues between
right and wrong? Matthew 16: 19. en-- ~ / /; '" . ~ ..--
L..-. / ....
6. Where are the names written of those who have accepted Christ
as a personal Saviour? Who onlY will be saved at last? Luke
10:20; Philippians 4:3; Revelation 1:27.
h.9M-( •
7. What significance did the day of atonement have for the Jewish'
people? What is the importance of the anti-typical day of
atonement for God's people today? Leviticus 23:28,29.

NOTE: The following report appeared. some years ago in the

Philadelphia North American: "Yom Kippur, or the day atone-
ment, the most sacred day in the Jewish calender, will be ushered
in tonight. With the setting of the sun tonight, a twenty-four hour
fast will begin. Not a morsel of food nor a drop of water will touch
the lips of any orthodox Jew until tomorrow night, whe~ a long
blast of the shofar, or ram's horn, will announce the fast at an
end. Pious Jews will spend all day tomorrow in the synagogue,
and the ultra pietists will spend even the entire night in prayer.
Yom Kippur is the Judgment Day, when the fate of every man is
sealed for the ensuing year on the strength of his past record."
"Thus far every specification of the prophecies is strikingly
fulfilled, and the beginning of the seventy weeks is fixed beyond
question at B.C. 457, and their expiration in A.D. 34. From this
data there is no difficulty in finding the termination of the 2300
days. The seventy weeks - 490 days - having been cut off from
the 2300, there were uno days remaining. After the end of 490
days, the uno days were still to be fulfilled. From A.D. 34, uno

- 65-
years extend to 1844. Consequently the 2300 days of Dan. 0: 14
terminate in Ul44. At the expiration of this great prophetic period,
upon the testimony of the angel of God, 'the sanctuary shall be
cleansed.' •• ." Great Controversy, p. 320.

8. What watchfulness should we exercise today? What efforts

will the enemy make in an attempt to destroY the sanctuary
teaching?

NOTE: U God's people are now to have their eyes fixed on

the heavenly sanctuary, where the inal ministration of our great
High Priest in the work of the judgment is going forward, - where
He is interceding for His people." Evangelism, p. 223.
"While Christ is cleansing the sanctuary, the worshipers on earth
should carefully review their life, and com are their chara~r
with the standard of righteousness ••••

"In the future, deception of every kind is to arise, and we want

solid ground for our feet. We want solid pillars for the building.
Not on~p'in 's to be removed from that which the Lord has estab-
lished. ~~ enemy will bring in false theories, such as the doctrine
t~at there is no sanctuary. This is one of th~points on which
there J'l'il be-a de.parting from the faith. Where shall we find safety
unless it be in the truths that the Lord has been giving for the last
fifty years." Id., p. 224. -
9. What strong evidence. can be brought to support the sanctuary
teaching? What proof have we that Christ at His ascension
did not enter the Most Holy Place for judgment? Revelation 14:
6

NOTE: There are many today who have taken it upon themselves
to deny and pervert the truth concerning the sanctuary teaching.
They contend that there is no su h-thing as an..-investigatrn ju(lg-
ment after the ascension of Cl1rist into heaven, and that as Christ
had paid the ransom for sin, there was no need of any further in-
vestigation of the sinner. Th-ey claim that Christ entered directly
into the Most Holy Place at His ascension. Such a teaching is a
direct denial of the plan of salvation, as it was first revealed in
types in the earthly sanctuary and now in the heavenly sanctuary.
Hereunder we present the reasons for our belief in the sanctuary
teaching:
a. The ~ typical sanctuary and its service was ordained by God.
Exodus 25:1,8,9. " ...
- 66-
 b. The apostle Paul verifies the fact that during the Mosaic dis-
pensation there was a holy an~o~holy place. Hebrews ~
c. We believe that the atonement made on the cross of Calvary was
complete, and that th~e ofgrace-was fully established.
~

d. The cleansing of the sanctuary had to take place according to

the prophecy of Daniel 8:14. This long time period of 2300 days
reached its fulfilment in the autumn of 1844. From the time of
Christ's ascension until this date, He wa';; ministering in the Holy
Place as mediator between God and man. According to the type,
however, this work was represented by the daily round of ministra-
tion in the first apartment of the earthly sanctuary. But the clean-
sing of the sanctuary only took place once in the year, so Christ did
not enter into the Most Holy Place of the heavenly sanctuary until
the time indicated by the prophecy.
e. The vision in Daniel 7:9.13 fully describes the scene of the
investigative judgm~ T erersr~presented the throne, the ledger
books of heaven, the recording angels, the Judge of the universe,
the Son of man, the sinner's record, and the accuser. No one will
be admitted into the courts of glory without passing through this
judgment. Although a man may have been forgiven when he COn-
fessed his sin and has since then rested in the grave, his case
still must appear before the judgment. There are many who were
resurrected at the resurrection of Christ and are already in heaven,
but the judgment after this does not alter their case, as the destiny
of each one is decided at the moment they close their earthly
history.
f. Peter, in looking through the stream of time, saw that the judg:...
ment must begin firs} with the house of God.
g. Paul believed and preached the sanctuary teaching and that the
case of everyone !!Just appear before God to be judged according to
the deeds done in the life. 2 Corinthians 5: 10.
h. John, the last of the apostles, saw that the judgment would

1
begin when the everlasting gospel shall be preached. Revelation
14:6,7.
i. At the completion of the investigative judgment, the time of
\ probation ceases. Revelation~
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