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2018 THEME:
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THEME: HARMONY
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Shinran
Nakagawa, Rinban
Shinran Shonin Shonin never Shinran
Rev. Kakei Nakagawa, Rinban Rev. Alan SakamotoRev. Alan Sakamoto
never thought
Shinran Shonin
thought Shoninof8th ofnever never thoughtthought Isn’t the the title titleIsn’tIsn’t
of of the
this the
this title title
newsletter of
newsletter ofthis this newsletternewsletter
Rennyo (1415~1499) was the 8 Monshu
Rev. Kakei Nakagawa, Rinban
Rev. Kakei Nakagawa, Rinban Rev. Alan SakamotoRev. Alan Sakamoto
th HappyHappy New New Years! Years! Renka eRenka r and
December December 8th 8th is December
It Bodhi
is is December
Bodhi
It
has is
difficult Day,
difficult
been 8th
Day, to
keepingis to Bodhi
is
translate Bodhi
translate
a Day,
special Day,
the the Happy
n Happy
e w s New
l e New
t t e Years!
nr eYears!
w
a rs t li Renka
e c t l t Renka
ee r f and
oa r t and
i c l didf and o
Very Buddhistic… Very Buddhistic… The Difficulty of Being The Difficulty of Being
It It
ishas is
difficult difficult
been keeping to
toofreligious translate
translate a special the the It’s It’s December!
December! Where Where the
did thea Renka and I,
Very Buddhistic… Very Buddhistic… The Difficulty of Being The Difficulty of Being
“mothers” Shin Shinshu, Buddhism. theany Mainstream They Mahגyāna never preached or appeared in Ifront of the disciples like Shinran, but this
Buddhist Shonin never thoughtShinran Shonin never thought of
organizing
I happened to be watching a
schools.
organizing any religious schools.
relationship
Japanese words with into one English dog Ityear go? ItWhite sure has passed
Clouds.” It is an impressive documentary of a journalist’s
attained as
because their
buddhahoodthese best languages friend, over were since
2,500 born
speaks with a young apprentice
attained buddhahood because overthese 2,500languages were born by quickly. It seems just the
speaks with a young apprentice
HŌ-ON-KŌ (honorific-death-
chapter the “Tannish”פ:
and wise smiling man,others, among stories of trials and tribulations
Clouds.” do It is an impressive
devices, they would be my and they share their arrogant it is to claim as disciples
Clouds.” It is an impressive
arrogant it is to claim as disciples living a solitary life of Buddhist
chapter ofago. the “Tannish”פ: thousands of years ago. named “Buko,” and she turned one year
stories of trials and tribulations
and
and andHappy murder New of
Year. 12 at the
arrogant it is to claim as disciples stories of trials and tribulations
thousands
in totally of
Itdifferent years places, ago.
anniversary among repay-indebtedness- Happy New
documentary Year. of journalist’s
living
Oneamonk solitary lifejournalist
of Buddhist
Shiddhārtha saw different the Morningraces and developed old this month. There is no illdoubt that
town andthe difficulties of dealing with, working, anda monastic lifestyle don’t
associating with people. The difficulties of
different
Kakushin-ni races and
was “As developed
the for one myself, who iscared
Shinran, I for I do Shinran Shonin in for hisNew later Here
years, in this
especially valley, we when think he of was on his death
toYears Day, then we
erected a seem to addressof a the daily problems and issues in my life. How
tomausoleum with atownscroll of her associating
father’s image enshrined
Star
born, early
parents on that
gave morning,
a puppy Here in this valley, we think of
with a group of people, i.e. differing opinions, trying to work together,
in different civilizations.
in it. Her son, Shinran Shōnin’s third generation descendant, many meetings do they attend? How about the difficulties working propagation efforts, and clear understanding of Jōdo Shinshu hierarchical monastic life avoids many of those daily issues that
in bed.
different
important She built
civilizations.
service not the
for have
awoke
to usthe first
as a
And
to
child
well single
mausoleum
the as
as disciple.
truth-reality
a playmate for
of asIf
the Shinran on her piece of land which was also his gravesite. In 1277, she
orHongan-jihierarchical monastic life avoids many of those daily issues that
recently, mainly after the 20th were dancing at the Obon, then
rude and insensitive people and their comments. What about the establishment
family the huge religious order that we and I have nothing but admiration for their efforts.
and when thirsty, also drinks the stream you born in the Year of the Sheep?
forof water. But inwith the case of the venomous snake, theHe bitwater turned into
propagation efforts, and clear understanding of Jōdo Shinshu hierarchical teachings, as revealed
monastic in his Gobunshō-Letters,
life avoids many
have of those daily toissues
which we
have a
to single disciple. If you born the Year of the Sheep?
Shinran Shonin has led us to a pragmatic realization
awoke
to the child theas truth-reality
Ia
I could
playmate of makeas the others practice wondering when theChina. ofaweather
propagation efforts, and clearthe understanding hierarchical monastic life avoids many of those daily issues that efforts.
establishment of of Jōdo Shinshu
Hongan-ji religious order that we andhave inherited.
Idonated
could make this others
gravesite practice to all Shinshu followers as a common wondering
memorial when
to
People Shinran. the
under weather
Later,
the sign this ofmemorial
the was known
Through all of this, Rennyo Shōnin never lost sight of Shinran of aShonin’s Buddhistteaching
way of that
life, each
after and everydid one
all, “Kikigaki”, weofthat
us isthe
find essentially
words; in the monk nor layman.” Shinran left the
founded monastictradition
a Buddhist lifestylethatonprovided
Mt. Hieihope for those that were
I could universe
deadly make and
poison others
the and practice
truth-reality is used of towould kill small we animals for its of food.
“I put aside my social status and sit withfounded you all. aShinran
Buddhist usthat
tradition
Shōnin lessons that are
provided grounded
hope for those in that
reality.
were
Shinshû
Century, Buddhism
started totime, and
share the
their foundation
“Kikigaki”, weHe find
gotthe words;
Before Iloving
continue this article,
Through all of this, Rennyo Shōnin never lost sight
look of Shinran after 20 married and had children. He taught and
Japanese in general.
same position. If we at the 40th entry Shōnin’s
Japanese in general.
and sitreal awareness all. are brothers and sisters. So, I dothat
as he
aresaid.”
the nenbutsu through my isthown without her. However, the amazing to lookthing
was going to sheepcool grow are off, to
said provide
and to be now, tender,different polite,
sometimes in leading a Buddhist way of life.
asJôdo the Otani Memorial. She established my the system of caretakers of tender loving
composed we care,
are inofa new
the her plant
holidaydescendants season, over the
and real awareness are brothers and sisters. So, I do as he said.” So, it comes as no surprise that it is hard to know what to do
Japanese
the time, himself; in aThatgeneral.
Tibetan
Shiddhārtha became was sheep
Ispeaks are insaidwith to be
aholiday
youngtender, polite,
apprentice
too said that in the entire world those who notwith
ablethe
to Shinjin
enter a-monastery.
true Jodo Shinshu Buddhism provides please see “Being Buddhist” page 2
of Shinshû often
society, misunderstand to the Japan-rooted
present would sheep grow are to
said and provide
to preparing
be tender, different for the
polite, next New
sometimes in leading a Buddhist way of life.
himself; Shiddhārtha became and wise smilingkinds ofman, fruits, among vegetables, nuts
too said that in the entire world those who with the Shinjin - true please see “Very Buddhistic” page 2 please see “Being Buddhist” page 2
ideas. devices,
That they
isth century
the reason
In
the would
the “Buddha15why be we
century my
-Awakened Japan, Rennyo
one.” others,filial, clever,
and they and kind-hearted.
share their
Fresno Betsuin Buddhist Temple
th
we are in the holiday season,
and real awareness are brothers and sisters. So, I do as he said.” So, it comes as no surprise that it is hard to know what to do
often disciples.
misunderstand Otherwise, Japan-rooted how is that she is truly a Bodhisattva, and can
please see “Being Buddhist” page 2
devices, In
the
often the “Buddha15 theyThis
misunderstand -Awakened
would Japan,
is
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gravesite. caretaker system developed into what is known others,
today
intentional as andMonshu
and they
premeditated share
of our their
school and the Otani
Fresno Betsuin Buddhist Temple
In the
the Although
“Buddha15 century the
-Awakened water
Japan, itRennyo is
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very case it is the source
others, filial,have of clever,
and life; they inand the share other,
kind-hearted. andof
their
adeath.”
Fresno Betsuin Buddhist Temple
time th
was also the established.
Master of Honganji Since storiesThey of
have trials special tribulations
sensitivity to
I VIII
often disciples.
misunderstand Otherwise,
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Japan-rooted ask, ithow
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claim thecontinent.
ascontents
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isthe
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and art
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maybe
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beauty,
us even
others
share many celebration.
faith to nuts
flowers. inis
cannot
important
their certain But
be Yet,
the
lessons. I have
Fresno Betsuin Buddhist Temple
I. Welcome/Gassho: Meeting was call to order by Pres. Barton Ashida 7:05 p.m. Sensei Joan Yamaguchi open the
meeting with Gassho.
Members in Attendance: Barton Ashida, Ron Yoshimoto, Sharon Asakawa, Joan Yamaguchi, Kevin Nagata, Kimihiro
Sera, Yoko Miyoshi, Cheri Nakayama, Craig & Tayoko Honda.
II. Treasurer’s Report: Ron Yoshimoto gave treasure’s report. Kimihiro Sera moved to accept the treasure report,
second by Sharon Asakawa. Motion carried
III. June & July Minutes read Kimihiro Sera motion to accept the minutes, second Kevin Nagata. Motion carried.
VII. Communications; Mrs. Yamaoka Funeral August 25 at Oakland Buddhist Church. Koden $150. 1st Kimihiro Sera move
to accept and 2nd by Sharon Asakawa.
RUMMAGE SALE
Back by popular demand, we
OCTOBER BOARD MEETING will be having a Fall Rummage
The October Board meeting will Sale. So mark your calendar:
be Tuesday, October 2nd at October 20th, 2018, 7:30am -
7:00 p.m. 12:00pm.
If you have a key, you can drop
off your rummage in the last
classroom (north).
BWA NEWS Any questions or can help,
The donation from the Fowler please contact Karen Mukai:
Golf Club should have been (559) 834-1178 or Barton
$300 and not $100 as reported Ashida at (559) 284-2955.
in the August White Path. See you then!
BWA would like to thank the
Nakamura Family for their
donation of $100 in memory of
Shizue Nakamura.
Thank you to all the ladies who
cooked and served the chow
mein lunch after the September
service. And a special thank
you to Barton Ashida and
Kenny Hashimoto for help.
Everyone enjoyed the delicious
meal and visiting with friends.
Central California Nikkei
Foundation will be taking a bus
trip to Marukai Gardena on
November 15. Please contact
September 2018 Donations
NAME
TAKE OUT BOX @ $15.00 = $ __ Also delivering box lunches to the Parlier
RAFFLE TICKET(S) @ $ 2.00 = $ __ Buddhist Church and Dr. Yano’s parking
lot in Selma.
ADDITIONAL DONATION THANK YOU! =$ __
Simply choose preferred location below.
TOTAL PAYMENT ENCLOSED =$ __
PLEASE MAKE CHECK PAYABLE TO “FRESNO BUDDHIST TEMPLE” AND MAIL TO 2690 E. ALLUVIAL AVE., FRESNO CA 93720
If you wish to pick up your box lunches in Parlier or Selma, please circle your preferred location:
Changes to pick up location must be made by October 25th. Please call the Betsuin office (559) 442-4054
OCTOBER 2018