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BUDDHIST CHURCH OF FOWLER

THE WHITE PATH


MONTHLY BULLETIN VOL. 476 OCTOBER 2018
OCTOBER
2 (Tues) 7:00 p.m. Board Meeting
7 (Sun) 10:00 a.m. Eshinni/Kakushinni & Monthly Memorial
Service
8 (Mon) 7:00 p.m. Ikebana Class
13 (Sat) 9:00 a.m. BWA Meeting
21 (Sun) 8:30 a.m. Family Service & Dharma School
22 (Mon) 7:00 p.m. Ikebana Class
23 (Tues) 6:00 p.m.. Golf Club Annual Dinner & Meeting

TIME VALUE

PERMIT NO. 10
FOWLER, CA FOWLER, CA 93625
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2015
VOLUME

BCA
VOLUME 53

Theme:
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www.fresnobuddhisttemple.org
2018 THEME:
Website: PEACE AND HARMONY DECEMBER
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2018
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- Makoto no - Makoto
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Rev. Rinban
Rev.
Kakei
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Rev. Kakei
Kakei Kakei
Kakei Nakagawa,
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Fresno Betsuin Fresno
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GEPPO
Betsuin Buddhist Temple

GEPPO GEPPO Gatha


GEPPO
HAPPY
Have “Ondokusan”
Gatha
Very
HAPPY “Ondokusan”
Rainbow
NEWyouYEAR!
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Volume 49 Volume 49 OCTOBER

(a most excellent and profound teacher)


Volume 49 OCTOBER OCTOBER OCTOBER

English
Volume 49

English
Website: www.fresnobuddhisttemple.org

English IBuddhist
2014 Website:
Issue 102014www.fresnobuddhisttemple.org

English I had prepared aprepareddifferent


Website: www.fresnobuddhisttemple.org

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In the month January,In the month


we Jodo January, we Jodo
IN THE TRUE AND REAL LIGHT” IN THE TRUE AND REAL LIGHT”
Rev. Kakei

Shinran
Nakagawa, Rinban
Shinran Shonin Shonin never Shinran
Rev. Kakei Nakagawa, Rinban Rev. Alan SakamotoRev. Alan Sakamoto

never thought
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Rennyo (1415~1499) was the 8 Monshu
Rev. Kakei Nakagawa, Rinban
Rev. Kakei Nakagawa, Rinban Rev. Alan SakamotoRev. Alan Sakamoto
th HappyHappy New New Years! Years! Renka eRenka r and
December December 8th 8th is December
It Bodhi
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a Day,
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a rs t li Renka
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Very Buddhistic… Very Buddhistic… The Difficulty of Being The Difficulty of Being

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ishas is
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toofreligious translate
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December! Where Where the
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Very Buddhistic… Very Buddhistic… The Difficulty of Being The Difficulty of Being

IIt’s It’s December!


December! Where Where did the
did the
Buddhist

How are you this month?


Buddhist
ShinranBuddhist

“mothers” Shin Shinshu, Buddhism. theany Mainstream They Mah‫ג‬yāna never preached or appeared in Ifront of the disciples like Shinran, but this
Buddhist Shonin never thoughtShinran Shonin never thought of

Shinshu, the Mainstream Mah‫ג‬yāna Ihappened to be watching a


of

Shinshu, theany Mainstream Mah‫ג‬yāna happened to be watching


Shinran Shonin never thoughtShinran Shonin never thought of

Shinshu, theany Mainstream Mah‫ג‬yāna


organizing religious schools. Ihappened to be watching a
of

organizing any religious schools. happened article to be


appropriate watching for a
life here
I happened to be watching a

article appropriate for life here


organizing any religious schools.

organizing
I happened to be watching a

schools.
organizing any religious schools.

organizing “A cow lives religious on a plain.


schools. It eats grass and drinks from a
article stream appropriate flowing for nearby. life here The water that
I happened to be watching a

article appropriate for life here


organizing any religious schools.
organizing any religious schools. I happened to be watching a As he mentioned in the sixth movie called “Amongst White

I both would like to extend our


Ascalledhe mentioned movie called “Amongst White
“Amongstin White the sixth

the day Gautama Shiddh‫ג‬rtha February,


I both would but afterlike the
to recent
extend our
As he mentioned in the sixth movie

the day Gautama Shiddh‫ג‬rtha I both would like to extend our


As he mentioned in the sixth movie called “Amongst White Clouds.” It is an impressive

February, but after the Itrecent


chapter of the “Tannish‫”פ‬:

the day Gautama relationship


Japanese
Shiddh‫ג‬rtha words with into one English dog I both would like to extend our
Clouds.” It is an impressive

of daythe Jôdo Shinshû school and the


chapter It ofisthean“Tannish‫”פ‬:

the Gautama Japanese


Shiddh‫ג‬rtha words into English year go? sure has passed
Clouds.” impressive
chapter of the “Tannish‫”פ‬: chapter of the “Tannish‫”פ‬:

relationship
Japanese words with into one English dog Ityear go? ItWhite sure has passed
Clouds.” It is an impressive documentary of a journalist’s

Japanese words into English year go? Itinmoviesure has passed


documentary of a journalist’s

Buddhists celebrate GO-SHŌ-KI year go? sure has passed


documentary of a journalist’s “As for myself, Shinran, I do

called “Amongst White


journey to visit and speak with

Buddhists celebrate GO-SHŌ-KI


documentary of a journalist’s

movie called “Amongst White have a dog


journey to visit and speak with

As he mentioned in the sixth the Central California Valley?


“As for myself, Shinran, I do

Buddhists celebrate As he GO-SHŌ-KI


mentioned in the sixth movie called “Amongst
journey to visit and speak with

in asthe many Central of California


you amay Valley?
know,
“As for myself, Shinran, I do Buddhist hermits deep in the
withhave a single disciple. not have a single disciple. If

Buddhists he celebrate GO-SHŌ-KI movie called “Amongst White


journey to visit and speak not

As mentioned in the sixth in the Central California Valley?


“As for myself, Shinran, I do If Buddhist hermits deep in the

As as hedoesn’t mentioned mean their


in the contribution
sixth was small. in the Central warmest
events California in wishesParis Valley?
for
(the a prosperous
shooting
not have a single disciple. If Buddhist hermits deep in the I could make others practice isolated mountains of China. He

attained buddhahood over 2,500 warmest wishes for prosperous


not have a single disciple. If Buddhist hermits deep in I the could make others practice isolated mountains of China. He

attained as
because their
buddhahoodthese best languages friend, over were since
2,500 born
speaks with a young apprentice

warmest wishes for a prosperous


isolated mountains of China. He the nenbutsu through my own

the cow drinks turns into nourishing


“Tannish‫”פ‬: milk and supports both events heryou in Paris
calf and (the the shooting people who thedrink
when it.
I could make others practice

attained buddhahood because overthese 2,500languages were born by quickly. It seems just the
speaks with a young apprentice

warmest wishes for a prosperous


I could make others practice isolated mountains of China. the Henenbutsu through my own

their best friend, since by quickly. It seems just the


and wise smiling man, among

attained buddhahood over of2,500


speaks with a young apprentice devices, they would be my

because these languages were born


the nenbutsu through my own

HŌ-ON-KŌ (honorific-death- bybyquickly. It seems just the


and wise smiling man,others, amongand they share their

founder of the Honganji Clouds.” It is an impressive


because these oflanguages were born Itorganization
the nenbutsu through my own speaks with a young apprentice devices, they would be my

What do you Itthink about when


and wise smiling man, among disciples. Otherwise, how

HŌ-ON-KŌ chapter of the (honorific-death- quickly. It


Clouds.” seems just
is an the impressive
devices, they would be my others, and they share their

What do you think about


disciples. Otherwise, how

HŌ-ON-KŌ (honorific-death-
chapter the “Tannish‫”פ‬:
and wise smiling man,others, among stories of trials and tribulations

Clouds.” do It is an impressive
devices, they would be my and they share their arrogant it is to claim as disciples

What do think about when


disciples. Otherwise, how

HŌ-ON-KŌ chapter the “Tannish‫”פ‬:


(honorific-death- and
and Happymurder New of
Year. 12 at ozoni
stories of trials and tribulations

Clouds.” It is an impressive
arrogant it is to claim as disciples living a solitary life of Buddhist

years ago. isplaces,said that when


others, and they share their those who live the nenbutsu

What you think about when


disciples. Otherwise, how

chapter ofago. the “Tannish‫”פ‬: thousands of years ago. named “Buko,” and she turned one year
stories of trials and tribulations

and Happy New Year.


arrogant it is to claim as disciples

in totally Itdifferent places, among


living
Oneamonksolitary lifejournalist
of Buddhist

years ago. is said that when


thosethewho live ofthe nenbutsu practice. told the that he ate nothing be grass

other day I was aeating


through working Buddha’s wish-for-the-world.”

and
and andHappy murder New of
Year. 12 at the
arrogant it is to claim as disciples stories of trials and tribulations

in totally different among


living a solitary life of Buddhist

years It saidis said that when


those who live the nenbutsu practice. One monk told the journalist
wood histhatfirsthe ateWow!
nothing be dedication
grass

other day Iozoni was eating ozoni


through the working of Buddha’s wish-for-the-world.” and year. What and determination.

thousands
in totally of
Itdifferent years places, ago.
anniversary among repay-indebtedness- Happy New
documentary Year. of journalist’s
living
Oneamonk solitary lifejournalist
of Buddhist

years ago. is that when


thosethewho live ofthe nenbutsu practice. told the thatbeginning
he ate nothing be grass

other day Iyou was read, eating “Plant that Seed?”


through working Buddha’s wish-for-the-world.” At the of our Jōdo Shinshū history andwhenwoodShinran
his firstShōnin
year. Wow! What dedication and determination.

in totally different places,


anniversary among repay-indebtedness- documentary of ofathat journalist’s
practice. One monk told the journalist histhat
firsthe ate nothing bewasgrass

other day youI was read, eating “Plant ozoni Seed?”


through the working of Buddha’s wish-for-the-world.” and wood year. Wow! What dedication in and determination. Japan, there was no such temple I couldn’t help but think while watching this movie that these

in real terms. During forty years of


At the beginning of our Jōdo Shinshū living
history thirteen
when century in
Shinran Shōnin

anniversary repay-indebtedness- documentary


you read, “Plant magazine
of a that journalist’s offices
Seed?” Charlie
andwhenwoodShinran
his firstShōnin
year. Wow! was What dedication and determination.

Shiddhārtha saw the Morning


At the beginning of our Jōdo Shinshū history I couldn’t help butbackthink monks, no matter how
while watching this difficult
movie and thatnoble
thesea path they have chosen,

Immediately after a child is


living in thirteen century in as the Hongan-ji.
Japan, there wasWe no can
suchtrace the roots
temple of the Hongan-ji

anniversary repay-indebtedness- different races and developed documentary


you read, “Plant
for of
New a that
Years journalist’s Seed?”
Day, then we
Japan, there was no such temple I couldn’t help but think We while watching this movie that these

Shiddhārtha saw the Morning


was living
At the beginning of our Jōdo Shinshū in thirteen
history century in
when Shinran Shōnin to the
Shinran Shōnin’s youngest daughter,
back monks,Kakushin-ni, who moved
no matter seem
how difficult and to have
nobleavoided the difficulties
a path they have chosen,of dealing with, working, and

magazine offices of Charlie


as the Hongan-ji. can trace roots of the Hongan-ji

Shiddhārtha saw different the Morningraces and developed old this month. There is no illdoubt that
town andthe difficulties of dealing with, working, anda monastic lifestyle don’t
associating with people. The difficulties of

for New Years Day, then we


think monks, no matter how
this difficult and noble
his ashesa path from they
thehave
Toribenochosen, moved toseem
whocemetery the Yoshimizu

observance) which is the most


I couldn’t help butback while watching movie thatdaughter,
these

Immediately after a child is


was living in thirteen century in as the Hongan-ji.
there wasWe no can
suchtrace the roots of the Hongan-ji to have avoided

journey to visit and speak with


Japan, temple to Shinran Shōnin’s youngest Kakushin-ni,

different
Kakushin-ni races and
was “As developed
the for one myself, who iscared
Shinran, I for I do Shinran Shonin in for hisNew later Here
years, in this
especially valley, we when think he of was on his death
toYears Day, then we
erected a seem to addressof a the daily problems and issues in my life. How
tomausoleum with atownscroll of her associating
father’s image enshrined

Shiddhārtha saw the Morning


to the
Shinran
rootsShōnin’s youngest daughter,
back monks, Kakushin-ni, who moved
no matter seem
how difficult and
his toashes
have avoided
noblefrom a path the
the they difficulties
Toribenohavecemetery of dealing
chosen, thewith, working,
Yoshimizu andand with people. The difficulties monastic lifestyle don’t

observance) which the most


as the Hongan-ji. We can trace of the Hongan-ji

different races and developed journey


Here
Hebdo), in to
Ithis ofvisit
decided valley, and to we speak
change think withof
In the same stream, where itthe flows by heaas Ifthicket, lives a venomous snake. It eats frogs and other small animals,
many meetings do they attend? How about the difficulties working

“As for myself, Shinran, dohe


town andthe associating awith people.with, The in
difficulties it.ofherHer son,
a monastic Shinran Shōnin’s
lifestyleenshrined
don’t third generation descendant,

for New YearsIt’s the Year


Day, the
then Sheep! we Were
his ashes Kakushin-ni,
from the Toribeno moved toseem
whocemetery the Yoshimizu seem to address the daily problems and issues in my life. How

observance) which is the most


to have avoided erected of
difficulties mausoleum
dealing with a scroll of
working, and father’s image

journey visit and speak with


to Shinran Shōnin’s youngest daughter,

Star
born, early
parents on that
gave morning,
a puppy Here in this valley, we think of
with a group of people, i.e. differing opinions, trying to work together,

“As for myself, Shinran, Icivilizations.


do
Kakunyo Shōnin,inhad mythe simple mausoleum raised to templedostatus,

in different civilizations. And


erected a seem to address a the daily problems and issues life. How many meetings they attend? How about the difficulties working
tomausoleum with atown
scrollandof her associating
father’s image enshrined

“Ashis leading period, half aof entire


with people. The in it.
difficulties Her ofson, Shinran
monastic Shōnin’sdon’t
lifestyle third generation descendant,

were It’s dancing


the Year at
of the
the Obon,
Sheep! inthen Were
his ashes from the Toribeno cemetery the Yoshimizu

observance) which is the most journey


Here in to
Ithis visit valley, and we speak think with of
rude and insensitive people and their comments. What about family

Star early IonAnd that morning,


and gave it the name Hongan-ji. But it iswith Shinran Shōnin’s eighth

Hebdo), decided to change


the dailymany meetings do they
hadattend? How about
How thedescendant, difficulties working a group of people, i.e. differing opinions, trying to work together,

for myself, Shinran, do


in it. Herfather’s
son, Shinran
imageShōnin’s third seem
generation descendant, Kakunyo Shōnin, the simple mausoleum raised to temple status,

in different And It’s the Year of the Sheep! Were


erected a mausoleum with a scroll of her enshrined to address problems and issues in my life.

important service for us as well putting adancingseed into the ground


Rennyo Shōnin; who through his tireless issues or relationships? It seems to me that the hermit-styled or

Star early on that morning, he Buddhist


were hermits at deep
the Obon, the then
generation

born, parents gave ahave puppy


Kakunyo Shōnin, had the simple mausoleum raised to temple status, withand a group
gaveofitpeople, i.e. Hongan-ji.
differing opinions, trying to work together, eighth rude and insensitive people and their comments. What about family

not single disciple.


the name But it is Shinran Shōnin’s

in different civilizations.
in it. Her son, Shinran Shōnin’s third generation descendant, many meetings do they attend? How about the difficulties working propagation efforts, and clear understanding of Jōdo Shinshu hierarchical monastic life avoids many of those daily issues that

important service for us as well as were It’s dancing


the Year my she
at
of
putting the
the
topic has
Obon,
aSheep!
to seedchanged
“Right then Were
into Speech.” the and groundtransformed our
tireless issues or relationships? It seems to me that the hermit-styled or

Buddhist hermits deep in the


and gave it the name Hongan-ji. But it is Shinran Shōnin’s eighth rudegeneration and insensitive people and their comments. What abouthis family

Star early on that morning, he


descendant, Rennyo Shōnin; who through
teachings, as revealed in his Gobunshō-Letters, to which we owe we encounter. Those monks have chosen their own unique path,

you born in the Year of the Sheep?


Kakunyo Shōnin, had the simple mausoleum raised to temple status, with a group of people, i.e. differing opinions, trying to work together,

in bed.
different
important She built
civilizations.
service not the
for have
awoke
to usthe first
as a
And
to
child
well single
mausoleum
the as
as disciple.
truth-reality
a playmate for
of asIf
the Shinran on her piece of land which was also his gravesite. In 1277, she
orHongan-jihierarchical monastic life avoids many of those daily issues that

putting a seed into the ground


generation descendant, Rennyo Shōnin; who through his tireless issues or relationships? It seems
clearto me that the hermit-styled

Buddhist hermits deep in the


propagation efforts, and understanding of
of Jōdo Shinshu

recently, mainly after the 20th were dancing at the Obon, then
rude and insensitive people and their comments. What about the establishment
family the huge religious order that we and I have nothing but admiration for their efforts.

not have a single disciple. If


and gave it the name Hongan-ji. But it is Shinran Shōnin’s eighth

wondering when the weather


thatowe we encounter. Those monks have chosen their own unique path,

and when thirsty, also drinks the stream you born in the Year of the Sheep?
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propagation efforts, and clear understanding of Jōdo Shinshu hierarchical teachings, as revealed
monastic in his Gobunshō-Letters,
life avoids many
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awoke to the truth-reality of the


inherited.

important service for us as well as my


putting topicin ato seed “Right into Speech.” the ground
through his tireless issues or relationships? It seems to meThosethat the hermit-styled or their

Buddhist hermits deep insign the


generation descendant, Rennyoteachings,
Shōnin; who

recently, the New mainlyYears’ Day


after celebration
tothe 20th for with the hope that with a little bit
that we and I have nothing but admiration However,for their efforts.

notpopulation of Japan converted Jôdo isolated mountains of China. He


as revealed in his Gobunshō-Letters, to which we owe we the establishment
encounter. of the
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Shinran Shonin has led us to a pragmatic realization

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establishment of of Jōdo Shinshu
Hongan-ji religious order that we andhave inherited.

recently, mainly after the 20th


the huge I have nothing but admiration for their
Through all of this, Rennyo Shōnin never lost sight of Shinran of a Buddhist way of life, after all, he did write that he is “neither

the New Years’ Day thecelebration wondering whenwith


isolated thethe hope weather
mountains that with
of little
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you born in the


People Year underof the the Sheep? the
teachings, as revealed in his Gobunshō-Letters, Shinran inShonin
the monk has led us to a pragmatic
nor layman.” Shinran leftrealization
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well as athe guard. Most of their the


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all ofefforts. ofofa the
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isolated mountains Before of China.


Iloving
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was going cool off, and now,


However, Shinran Shonin has led a pragmatic realization

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universe and the truth-reality of


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of tender care, new plant


he write he is “neither

the New Years’ Day Century, Japanese


celebration started infor general. to share their with
isolated the hope
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People under the sign of the


Shonin’s teaching that each and every oneHowever, Shinran inShonin has led

was going to cool off, and now,


the monk layman.” Shinran monastic lifestyle Hiei

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Before Iloving
continue this article,
Through all of this, Rennyo Shōnin never lost sight
look of Shinran after 20 married and had children. He taught and

Japanese in general.
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himself; aThat Tibetan


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knows that she has done something wrong.
Please see “Rennyo”, page 2 Please see “Buko”, page 2
Fresno Betsuin Buddhist Temple
Fresno Betsuin Buddhist Temple
Fresno Betsuin Buddhist Temple
BUDDHIST CHURCH OF FOWLER MONTHLY BOARD MEETING September 11, 2018

I. Welcome/Gassho: Meeting was call to order by Pres. Barton Ashida 7:05 p.m. Sensei Joan Yamaguchi open the
meeting with Gassho.
Members in Attendance: Barton Ashida, Ron Yoshimoto, Sharon Asakawa, Joan Yamaguchi, Kevin Nagata, Kimihiro
Sera, Yoko Miyoshi, Cheri Nakayama, Craig & Tayoko Honda.

II. Treasurer’s Report: Ron Yoshimoto gave treasure’s report. Kimihiro Sera moved to accept the treasure report,
second by Sharon Asakawa. Motion carried

III. June & July Minutes read Kimihiro Sera motion to accept the minutes, second Kevin Nagata. Motion carried.

IV. Old Business:


A. BCF Website – No update. Face book – Kevin Nagata volunteer
B. Obon/Hatsubon-Attendance Good. Appreciation monetary gift to Obon Dance Teachers, Lindsay Guerra &
Leslie Arzola. Kevin Nagata: next year move games to Church Foyer
C. Audio & Visual Equipment –Need more volunteers to learn how to run the system from Greg Mukai.
D. Parsonage – Has Renter
E. Other N/A
V. New Business;
A. FBWA – National Conference-Visalia- Fowler BWA in charge: Friday 14 – Farm Tour, Sept 15th Hospitality.
Ethnic Food allowed @ Visalia Marriott.
B. Keiro Day – Sunday Sept. 23, 10:00 a.m.
C. Fall Rummage Sale- Saturday Oct 20th
D. 2019 BCF - Food Bazaar – General Chair District III
VI. Reports
A. Jr. YBA: – N/A
B. Dharma School: Cheri Nakayama – Family Service, Sunday Sept 23, same day as Keiro Day
C. BWA-World Conference in San Francisco End Aug-Sept. Next CC Conference March 2019 in Fowler.
D. Fishing Club – Next trip to San Luis – need to find free weekend.
E. Golf Club – Dragon Fly Championship, October 23 Annual Dinner Meeting at Cosmopolitan
F. CCDC – Nembutsu Seminar Sunday September 30th 9:00 at Fowler BC, Rev Rye
A-L Salad M-Z Dessert
G. V&P - N/A
H. CCMAC - N/A
I. BCA - N/A

VII. Communications; Mrs. Yamaoka Funeral August 25 at Oakland Buddhist Church. Koden $150. 1st Kimihiro Sera move
to accept and 2nd by Sharon Asakawa.

VIII. Next Meeting 10/02/18 – 7:00


IX. Acknowledgements/Gassho: Thank you for the refreshments to Cheri Nakayama & Yoko Miyoshi. Meeting was
adjourned at 8:00 p.m. Closing Gassho by Sensei Craig Honda
Submitted by Tayoko & Craig Honda
ESHINNI/KAKUSHINNI AND George Shoichi Miyasaki
OCTOBER SHOTSUKI Ayako Kondo
MEMORIAL SERVICE Toshiye Miyasaki
Nofuku Yokomi
The Eshinni/Kakushinni and Ross Seiji Sakaguchi
Shotsuki Monthly Memorial Russell Matsumoto
Service will be held on Sunday, Rev Jim Yanagihara
October 7h at 10:00 a.m. Edward Hirasuna

The Shotsuki names for the


month of October are:

Chiyoto Matsumoto CHURCH TOBAN FOR


Shinayo Miyasaki OCTOBER
Ben Shimizu
Teruo Arasuna District I/II
Hachiroemon Nishina
Kaoru Kamikawa Riji: Rick Miyasaki
Hiroso Yamamoto Kenny Hashimoto
Seki Masuoka
Ume Takimoto Toban: Rick Miyasaki
Shinayo Tokubo Kenny Hashimoto
Kinjiro Kato
Sasayo Nakagawa
Shigeru Morita Toban Chairperson’s Duties
Kumi Fujikawa 1. Schedule one general clean-
Geraldine Kawano up for the month.
Peaches Sugimoto 2. Water landscape once per
Ayako Honda week.
Fred Kato 3. Refreshments for meetings.
Nobuo Roy Yosako 4. Open Church early before a
Yoshiye Nakata service or event. Turn on
Deborah Asakawa Lee heat or air conditioning.
Yoshio Floyd Honda 5. Bring refreshments for
Johnson Shimizu monthly Shotsuki service.
Deviroi Namito Gibson 6. Bring two Obupan (rice) for
Shizue Hirasuna monthly Shotsuki service.
George Taniguchi 7. Furnish the fruit and
Shizuko Emma Kawano cookies/manju for Osonae.
Toshio Kawamoto
8. Lock-up Church after service Blake Honda at 559.237.4006
or event. Make sure heat/air to sign up,
conditioner is turned off. The next BWA meeting will be
9. Co-chair funeral meetings Saturday, October 13 at 9:00
during your month. a.m.

RUMMAGE SALE
Back by popular demand, we
OCTOBER BOARD MEETING will be having a Fall Rummage
The October Board meeting will Sale. So mark your calendar:
be Tuesday, October 2nd at October 20th, 2018, 7:30am -
7:00 p.m. 12:00pm.
If you have a key, you can drop
off your rummage in the last
classroom (north).
BWA NEWS Any questions or can help,
The donation from the Fowler please contact Karen Mukai:
Golf Club should have been (559) 834-1178 or Barton
$300 and not $100 as reported Ashida at (559) 284-2955.
in the August White Path. See you then!
BWA would like to thank the
Nakamura Family for their
donation of $100 in memory of
Shizue Nakamura.
Thank you to all the ladies who
cooked and served the chow
mein lunch after the September
service. And a special thank
you to Barton Ashida and
Kenny Hashimoto for help.
Everyone enjoyed the delicious
meal and visiting with friends.
Central California Nikkei
Foundation will be taking a bus
trip to Marukai Gardena on
November 15. Please contact
September 2018 Donations

Shotsuki Special Donations


$ 100.00 Ken Ishimoto $ 30.00 LeDonne
$ 50.00 Bryan & Aileen Cooke Use of the Church
$ 50.00 Mike & Nancy Sharp $ 10.00 Joe & Irene Hara
$ 50.00 Sharon & Clifford Fukushima BEC Movie Night
$ 50.00 Vickie, Tim & TJ Allison
$ 40.00 Mrs. Eiko Ii
Ms. Yoshiye Ii
$ 30.00 Kimihiro & Hitomi Sera
$ 30.00 Ben & Noreen Yosako
$ 25.00 Janis & Wayne Sutow
$ 25.00 Kaye Takeda
$ 20.00 Carol Takahashi
$ 20.00 Cindy Inouye
$ 20.00 George & Kim Hashimoto
$ 20.00 Eiko Matsumura
$ 20.00 M/M Tosh Shinkawa
$ 20.00 J.L. Hayashi
$ 20.00 Russell & Sally Kageura
$ 20.00 Ted & Sally Kageura
$ 20.00 Frances Nakamura
Page 20

** ORDER DEADLINE: OCTOBER 15TH **


GEPPO

~~~~~~~~~~~~~~~~~~~~~ ~ Order Form – Please return with payment ~~~~~~~~~~~~~~~~

NAME

ADDRESS CITY, ZIP CODE

Fresno Betsuin Buddhist Temple


PHONE E-MAIL ADDRESS

TAKE OUT BOX @ $15.00 = $ __ Also delivering box lunches to the Parlier
RAFFLE TICKET(S) @ $ 2.00 = $ __ Buddhist Church and Dr. Yano’s parking
lot in Selma.
ADDITIONAL DONATION THANK YOU! =$ __
Simply choose preferred location below.
TOTAL PAYMENT ENCLOSED =$ __

PLEASE MAKE CHECK PAYABLE TO “FRESNO BUDDHIST TEMPLE” AND MAIL TO 2690 E. ALLUVIAL AVE., FRESNO CA 93720

If you wish to pick up your box lunches in Parlier or Selma, please circle your preferred location:

PARLIER Buddhist Church DR. YANO’S office parking lot – SELMA


360 S. Newmark Ave., Parlier
OR 3275 McCall Ave. (between Floral & Manning)
Pick-up time: 3:30pm - 4:00pm Pick-up time 4:30pm - 5:00pm

Changes to pick up location must be made by October 25th. Please call the Betsuin office (559) 442-4054
OCTOBER 2018

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