Professional Documents
Culture Documents
00 8
note s fo r
si o n 82
l e s s on
o rl d vi
one
la g o /w ue l
ju an m ig
called to imitate Jesus
Notes to help guide your leadership of lesson one.
M at e r i a l s
Pens, Bibles, white board, self-stick notes, markers, computer with Internet access, candles for each
participant.
Ask the group to discuss guidelines that will help create a supportive, learning atmosphere. Record
their suggestions on the white board. After all the group’s ideas are recorded, end the discussion,
noting that you will make copies of these guidelines and distribute them at the next meeting.
S c ri p t u r e R e flect io n
The following commentary will help you prepare to lead the discussion during the Scripture
Reflection portion of the lesson.
What is different, even radical, about this “news” is that we are to love others as Jesus does. Remember
that this passage comes just as Jesus and the disciples are about to sit down to share the Passover Feast.
Jesus takes off His outer garments, wraps a towel around Himself, and begins to wash the feet of His
twelve disciples—even Judas, who Jesus knows will, in a few hours, betray Him. That’s
the kind of love that Jesus wants us to have.
“You shall love the
Lord your God with Luke 4:18 » Commentary
all your heart, and The context here is Jesus’ first public sermon. He has just returned from the desert
with all your soul, and where He has been tempted by Satan and is back in His hometown of Nazareth. In
His very first sermon in the synagogue, He reads the text from Isaiah 61.
with all your strength,
and with all your It focuses on the poor, the prisoner, the blind, the oppressed. In His first public
mind. And love your announcement, where He effectively proclaims why He is here, Jesus focuses
neighbor as yourself.” on those in society who are the most in need among us. He sets forth a sort of
mission statement for His ministry, with the poor at the center. And outrageously,
He proclaims, “Today, this scripture is fulfilled in your hearing” (Luke 4:20). He
announces that He Himself is the Messiah and that He has come to bring a new
beginning to everyone, including those considered the least.
Of course, the man answers with the conventional Old Testament reference: “You shall love the
Lord your God with all your heart, and with all your soul, and with all your strength, and with all
your mind. And love your neighbor as yourself.”
This was one of those times when, for his own sake, the man should have left well enough alone. But
he was so certain he could get the best of Jesus that he persisted. “And who is my neighbor?”
Again, rather than answer the question directly, Jesus tells the familiar story of a man beaten by
robbers and left bleeding on the side of the road.
Did you ever wonder about that man? The story doesn’t tell who he was, where he came from, or what
had caused this terrible situation to befall him. Interestingly, when Jesus told the story, He didn’t
think that information was relevant. He wasn’t interested in who was to blame for this man’s attack.
Rather, He seems more interested in the response of those who passed by—the priest and the Levite.
The priest and the Levite represent the religious and legal establishment. They see the man lying in
great distress, but instead of coming to his rescue, they cross over to the other side of the road. They
don’t want anything to do with this stranger. It’s not until a Samaritan happens upon the injured
traveler that someone finally comes to his aid, bandaging his wounds, and transporting him to the
nearest inn.
Why do you think it’s significant that it was a Samaritan who had compassion on the wounded man?
He was an outcast, the one hated by the others, the one least expected to help.
Finally, Jesus asks the question, “Which of these three do you think was neighbor to the man who
fell among thieves?” Was it the priest, the spiritual leader of the community? Was it the Levite, the
legal expert? Or was it the Samaritan, hated by Jews and reviled as unclean, who acted in compas-
sion toward his fellow traveler?
The young man, not able even to bring himself to say the word “Samaritan,” answers, “He who
showed mercy on him.”
Jesus then looks this man in the eye and concludes what is perhaps the most power-
ful moral teaching in all of history. Just four words declare Christ’s expectations of
Jesus then looks this every Christian; four words echo His command in John 13:34: “Go and do likewise.”
man in the eye and
concludes what is That’s what it means to love one another as Jesus loves. Not just loving the lovely or
those who love us, but loving the stranger, the outcast, and the man left bleeding on
perhaps the most
the side of the road. It means loving our neighbor, no matter who or where they are.
powerful moral
teaching in all of And when we do, Jesus says, the amazing thing is that others will know that we
history. “Go and do are His disciples. That is to be our identifying mark—people will know that we are
likewise.” Christ’s disciples if we love like Jesus loves. Those who know Jesus Christ as Lord
and Savior must be compelled by His love for the world to show mercy to our neigh-
bors, to love them with the love of Christ.
C o n s i de r O u r Wo rld To day
Prepare for “God’s Heart for the Poor Gallery Walk.” Create four viewing stations by posting
the photos provided in the handout (or online at www.womenofvision.org/heart).
Divide the participants into pairs or small groups. Invite the pairs to spend a few moments viewing
the photos, reading the Scripture at each station, and sharing their impressions with one another.
Provide participants with self-stick notes and markers. Ask them to write their answers on the
notes and post them on a flip chart. After compiling the list, invite the group to review it and note
similarities as well as unique ideas.
C lo s i ng P ray er
The reader then lights another person’s candle, and participants continue sharing the flame. When
all the candles are lit, ask each participant to share where they would like to shed light and hope in
the world. Once everyone has shared, end by saying, “For all of this, we pray. Amen.” Close by extin-
guishing the candles.
—Luke 14:12-14
visi on 2008
l e s s on
two
M at e r i al s
Pen, Bible, candle (optional)
S c ri p t u r e R e flect io n
The following commentary will help you prepare to lead the discussion during the Scripture
Reflection portion of the lesson.
As the fallen . . .
» We are in conflict with Creation (Gen 3:17-19).
As the redeemed . . .
» Jesus is the perfect image of God (Phil 2:6, Col. 1:15).
» Jesus is the faultless human being (2 Cor 5:21, Heb 1:3).
» God’s image is renewed in those united with Jesus by faith (Rom 8:29).
» Christian life is the process of transformation into His likeness (2 Cor 3:18).
It’s interesting to note that each group is surprised by the King’s standard of judgment. Neither
group expects judgment to be in terms of how they’ve treated others. They, perhaps like many of us,
think of judgment exclusively in terms of their relationship to God through Jesus Christ. But Jesus
paints a different picture. He divides these two groups based on their treatment of the “least of
these,” the hungry, the thirsty, the stranger, the naked, the sick, and those in prison.
If the discussion requires direction, guide participants to seeing how the “least of these” are as
valuable as Jesus Christ.
You might want to use the following story from Reneé Stearns, wife of World Vision U.S. President
Richard Stearns, as an illustration:
C o n s i de r O u r Wo rld To day
Assign each group member one of the roles found in step 2:
Invite the group to read their assigned role and character description. Then invite the participants
to imagine what each situation would be like and act it out. Another option would be to ask the
C lo s i ng P ray er
If you have access to peaceful, meditative music, or someone in your group is musical, you might set
the mood for prayer by playing or singing a song and sitting in silence before or after the closing prayer.
20 09
l e s s on
si o n
t h re e
o rl d Vi
ve ra /W
an d re s
the multiple causes of poverty
Notes to help guide your leadership of lesson three.
M at e r i a l s
» Pens, Bibles
Cau s e an d E f fect
Without safe water, crops, and livestock die and healthy meals cannot be prepared.
Poor health from unclean water means the productivity of the community suffers and family
income diminishes.
Where water is scarce, there is unlikely to be a school, and teachers are reluctant to move into
the community. Because children spend so much time fetching water, they cannot attend school
anyway.
» Women shoulder the largest burden in collecting water and are more than twice as likely as
men to fetch drinking water. Women (64 percent); men (25 percent); girls (7 percent); boys (4
percent).
» Unsafe drinking water, lack of sanitation, and poor hygiene together contribute to about 88
percent of the under-5 deaths occurring each year due to diarrheal diseases. This means that
more than 1.45 million children below the age of 5 are lost annually—nearly 4,000 die each day.
» Every 22 seconds, a child under the age of 5 dies from illnesses attributed to poor hygiene
practices, unsafe drinking-water supplies, and inadequate access to sanitation.
(Sources: WHO/UNICEF JMP Progress on Drinking Water and Sanitation, 2008; UNICEF State of the World’s Chil-
dren, 2008; UNICEF State of the World’s Children, 2009)
» Social causes: pressure to marry early; expectation to work instead of attend school; female’s
inability to travel without a male chaperone.
» Mental causes: lack of education; ability hindered by disease or substance abuse; poor self-image.
» Spiritual causes: fear; feeling abandoned or punished by God; allowing the powerful to dominate.
S c ri p t u r e R e flect io n
The following information will help you prepare to lead the discussion during the Scripture
Reflection (John 10:10) portion of the lesson.
» Poverty of relationships—the poor are those whose relationships do not work, first with God
and then with others.
»S
piritual poverty includes not seeing ourselves as God sees us; finding ourselves in destructive
relationships, both with our creator and with others; and lacking hope for the future.
C o n s i de r Yo u r Ow n View p o int
Using handouts and materials you gathered, create five “viewing stations” as noted below:
» Station One: Place at this station two buckets of water. Also place page 1 from the handout.
» Station Two: Place a plate of rice (label the plate “poor”) next to a plate brimming with
American food accompanied by a drink and dessert (label the plate “not-poor”). Also place
page 2 from the handout.
» Station Three: Place a photo of well-dressed leaders busily discussing something. Also place
page 3 from the handout.
» Station Four: Place a few coins that equal less than a dollar (label the coins “poor”) next to a to
a checkbook with a healthy balance (label the checkbook “not-poor”). Another option would be
a sign marked with some amount between $1 and $2 that says, “One-third of the people on the
planet live on this each day.” Next to it should be items with prices from a U.S. store, such as blue
jeans, school notebook, or a fast-food bag to represent a meal. Also place page 4 from the handout.
» Station Five: Place two to three pounds of sugar or flour in one bag. Label it “underweight
infant born in developing world.” Also place a 7-pound bag of sugar or flour at the station.
Label it, “average baby born in the U.S.” Finally, place page 5 from the handout.
Divide the participants into pairs. Explain that the goal of this activity is for them to experience
what it’s like to walk with someone who sees the world through different eyes because of their
resources and the challenges they face. Ask each pair to choose a role—“poor” or “not poor.”
Invite the pairs to spend a few moments experiencing each station. Tell them to feel free to pick
up the items. Advise them to look at the situation in each station as they think they would view it
through the eyes of their assigned role, “poor” or “not poor.” Ask them to share with one another
their responses to the questions posted at the station before moving on to the next station.
» How did being in the company of the other person make you feel?
Station One
Walk around the room once carrying both
buckets. If you feel daring, try carrying one of
the buckets on your head.
Station Two
Spend a few moments comparing and
contrasting the two plates.
Station Three
Take a moment to look at the photograph.
The make a mental list of all of the governmental
and influential people in your community, state,
and nation.
Station Four
Take a moment to view the items and
information at this station.
Station Five
Pick up each bag one at a time and cradle it for a
moment or two. Think about the weight
difference you are holding.
200 8
note s fo r
or ld Vis ion
l e s s on
fou r
ma r/W
pat ric ia mo ua
Giving voice to the voiceless
Notes to help guide your leadership of lesson four.
M at e r i al s
Pens, Bible, computer with Internet access.
O n l i n e r e s o u rce
Download the video “Hoops of Hope” from www.hoopsofhope.org.
S c ri p t u r e R e flect io n
To work through these steps in a timely manner, consider dividing the participants into pairs or
small groups and assign each of the readings listed in steps 2 through 8. Then ask the pairs to read
the assigned passage, discuss the question, and summarize for the entire group.
C h o o s e a P e rs o nal Res p o ns e
After the discussion or journaling, suggest that the participants craft an action plan to help them
take the next step toward advocacy. Have them revisit the steps outlined in during the Scripture
Reflection portion of the lesson.
C lo s i ng P ray er
Invite the participants to alternate praying aloud each portion of the Litany for the Millenium
Development Goals, while everyone responds together: “Lord hear our prayer.”
Copyright © 2009 by World Vision, Inc., Mail Stop 321, P.O. Box 9716, Federal Way, WA 98063-9716, 253-815-3320,
wvresources@worldvision.org. All rights reserved.