Professional Documents
Culture Documents
Pd. 3
Feb. 5, 2018
Paul Krugman, the self proclaimed “Conscious Liberal,” uses Republican economic policy
of view. His columns are constant offensives, mercilessly attacking Trump and the Republican
Party; however, he fails to differentiate between different types of conservatives, and by lumping
them all into one category, and labeling them all as hypocritical and immoral, Krugman shows he
is not interested in persuasion but only in polymics. He writes directly to middle class white
Americans who share his political and social views, writing to stoke their anger and frustration
with the current administration; and although he rarely ever offers specific solutions to problems,
he does leave his readers with a feeling of moral obligation to protest the status quo. Always
central to his argument are the moral implications of economic policy; that government has a
responsibility to help its citizens in need whether it is in the form of aiding the recovery effort in
Puerto Rico, or funding the Children’s Health Insurance Act. He strongly believes that the middle
and lower class people should come first, not the top 1%. Given that Krugman is an economist, he
supports his arguments with facts and statistics, but, the majority of his argument hinges on his
Krugman's diction serves to allocate blame, villainize all Republicans, and appeal to his
readers sense of frustration and disgust with the current administration. Krugman opens his column
“Republicans are Coming for Your Benefits” by stating that “Republicans don’t care about budget
deficits.. only pretend to care… when…” it benefits them. This sweeping generalization of all
Republicans fails to distinguish between different sects of the Republican Party. Although it may
be true that many establishment Republicans play the budget deficit card to “block [the
Democratic] agenda” or “slash social programs that help needy Americans,” many Republicans,
especially economic conservatives, believe the budget deficit is a serious problem (“Republicans
are Coming for Your Benefits”). Right off the bat, his dismissive tone eliminates the possibility of
converting anyone who does not already agree with his point of view, leaving him preaching to the
choir. Similarly, when Krugman refers to the Trump’s response to the Puerto Rican crisis, as an
“utterly shameful” “betrayal and abandonment of three and a half million of our own people” (“Let
Them Eat Paper Towels”), his words are chosen to reinforce and amplify the repulsion and
Throughout his columns, Krugman uses rhetorical questions to manipulate the reader’s
moral compass, leading them to a predetermined conclusion. In discussing the impending Tax Act,
Krugman asks his readers, “How can [eliminating the estate tax] be justified if it is supposedly too
hard to find money for children’s health care?” (“Republicans Are Coming for Your Benefits”). In
asking this question in such a way, Krugman paints the picture that eliminating estate taxes
directly impacts funding for children's health care. In reality, funding for federal programs such as
children’s health care is much more complicated and multilayered. Krugman leads the reader to
conclude that the Tax Act is immoral because it is taking away benefits from helpless children who
cannot fend for themselves. In “Let Them Eat Paper Towels,” Krugman poses the question: “How
can we be abandoning [the Puerto Ricans] in their time of need?” This question implies that the
United States is leaving the Puerto Ricans to die and causes the reader to feel a collective
American guilt and a collective American responsibility for our fellow suffering citizens; it is
morally wrong for us to allow suffering to continue when we have the means of stopping it.
Krugman concludes his columns, not by offering a solution, but rather by motivating the
selfishness of the reader to get them to take action. In “Let Them Eat Paper Towels,” Krugman
subtly accuses anyone who sits idly by enabling the current administration to keep withholding
funds from Puerto Rico of complicity in the injustice. He wants his readers to feel guilty, so that
they are motivated to take an active role in protesting the policy. Comparably, when discussing the
new Republican Tax Act, Krugman places a special emphasis on the personal implications to his
base. He insinuates that Republicans “are coming for your benefits” (“Republicans are Coming for
Your Benefits”). He speaks directly to the reader, emphasizing in foreboding language, the
negative impact of the Tax Act and Republican economic policy in general on the lives of middle,
to upper middle class Americans. In doing so, he hopes to provoke the readers into lobbying
against the bill. In both instances, Krugman relies on intrinsic, self-centered means to provoke his
readers into action. Krugman does not trust the logic or the morality of his readers as much as he
trusts their self-centered nature. He leaves them with something he knows will stick, the personal
consequences.
Krugman is clearly intelligent, and though his points are often valid, he severely limits the
scope of their impact through his close minded, arrogant attitude and accusatory tone. His visceral
word choice and sweeping indictments of all Republicans as amoral and heartless, alienate
moderate Republican readers who might be frustrated with the current administration and
sympathetic to his message. By simply toning down his harsh language, Krugman could appeal to
a wider variety of readers, readers who may not already agree with his opinions. Sadly, he has